WEBVTT

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 I don't know if you ever play those kind of word association games. So you say a word and

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! you have to say what comes into your mind. So if I said to you Scotland, I wonder what

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! come into your mind. Rain? Possibly. Cold weather? Possibly. A rugby team who fought valiantly

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 on Saturday but still lost. Try another word. God. What comes into your mind when you hear

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 the word God? Many people have different reactions. I was chatting to my neighbour a couple of

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 weeks, or last week. In fact it was this day last week. And for him, religion is just unnecessary.

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 Why do I want to have religion? God is irrelevant. And he then said, well doesn't God say things

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 like, if you obey me, then you can have eternal life? Well that just sounds selfish and petty.

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 So words like selfish and petty come into Paul's mind when he thinks of God. Others of course

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 go further. Richard Dawkins and the New Atheists, they describe God as fictional for a start, but

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 as a capricious, mean, malevolent bully. Some people do have that idea, don't they? Or for

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 others, maybe people think of God as a kind of cuddly grandfather, giving you little sweets

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 every now and again to keep you happy and generally being nice. Mum and Dad do the tough discipline,

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 Grandad, he's the softie you can look to. Or others perhaps have a view of God as a kind

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 of stern headmaster. All right if you're on the right side of him, but if you step out

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 of line you could be in trouble. I think that's perhaps the idea I had growing up. I don't

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 know where I got it from, because it's certainly not what my parents taught me, but something

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 about life seemed to give me that impression. But as we look at this story in Jonah chapter

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 three, this real story, something that happened, I want us to think, what does it tell me about

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 God? What is this God of the Bible like? As we walk through the story, we're going to see

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 four things about this God in all. The first one of them is there in verse one. The word

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 of the Lord came to Jonah the second time. The word of the Lord came to Jonah the second

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 time. He is a God who gives second chances. He's a God who gives second chances. When you

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 think about this, what had Jonah done to possibly deserve a second chance? God had said, go to

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 Nineveh, he'd gone in the opposite direction to Tarshish. All through chapter one, he'd been

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 completely hopeless and useless. The pagan sailors were calling out to God. Jonah had hidden

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 himself down below the depths. The pagan sailors had been concerned about Jonah's life. Jonah

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 hadn't been concerned about himself. He didn't even seem terribly worried about the sailors'

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 lives. Yet despite Jonah's defiance and disobedience, God gives him a second chance. Yeah, when my

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 children do things that deliberately defy mummy and daddy, they know they're in trouble. It's

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 a firm boundary there. If you do exactly the opposite of what I've just told you, there

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 will be big consequences. Now, we love them, so they do get more chances as well. But notice,

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 what does God say to Jonah? All he says is, arise, go to Nineveh, that great city, and call

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 out to it, it should be, the message that I tell you. No recriminations. No, Jonah, don't

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 want you to do what you did last time. No, Jonah, if you do that again, I'm not going to send

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 away all next time. No, Jonah, I want to make sure you're really sorry before I use you again.

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 He says, the God who gives second chances. He forgets Jonah's rebellion. How good are we

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 at forgiving and forgetting? Sometimes we can forgive, can't we, but we're often not

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 very good at forgetting. Somewhere in our minds, we always remember what he did to me, what

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 she said to me. Here is this God who gives second chances. He doesn't bring anything back

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 again. And this is not just the way he treats Jonah. It's the way he acts consistently through

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 the Bible. Some of you may know the story of Samson, a man who God has supremely gifted,

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 and yet a man who had thrown it all back in God's face, just as Jonah did. And yet as

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 Samson is imprisoned, ready to die, he prays. And God hears his prayer. He gives Samson's

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 second chance. And Samson does more to fulfill the mission God gave him in his dying act, pushing

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 down a temple that he did in the rest of his life. Or think about Peter. And Peter had

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 denied knowing Jesus. Denied knowing Jesus three times. Yet what does Jesus do after the

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 resurrection? Goes for a walk with Peter, especially reinstates him and recommissions him. The God

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 of the Bible, the one true God, is a God who gives second chances. I don't know about you,

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 but I know I need those second chances. Not just second or third or fourth, but thousands

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 and thousands of chances. But he's a God who gives them. There's also a second chance

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 for Jonah. There's a second chance for Nineveh as well. God wants this message to get to Nineveh.

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 So the fact that Jonah had gone in the wrong direction last time does not stop God's determination

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 to get his message to Nineveh. They have a second chance to hear it as well. And we can see

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 a little echo of God's compassion for Nineveh. Compare chapter 1 verse 2 to chapter 3

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 verse 2. These are the two commands Jonah's given. So chapter 1 verse 2, he's told,

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 Call out against Nineveh, for their evil has come before me. Whereas in chapter 3 verse

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 2, it says, Arise, go to Nineveh, that great city, and call out, it says against it in our

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 versions, in the original it actually says to it, rather than against it. Subtly different.

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 Call out to it the message that I tell you. The emphasis now is on Jonah to just obey what

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 he's heard. There isn't mention at this point of Nineveh's evil. So this is a God who gives

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 second chances. A second chance to Jonah, a second chance to Nineveh. He's also a God

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 who gives severe warnings though. Look at the message he gives Jonah in verse 3.

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 Jonah arose and went to Nineveh according to the word of the Lord. Now Nineveh was an exceedingly

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 great city, three days journey in breadth. Jonah began to go into the city, going a day's

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 journey, and he called out, yet forty days and Nineveh shall be overthrown. See, God

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 who gives severe warnings. There is judgment coming, Nineveh. There is judgment coming.

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 Now of course that's exactly why many people today hate the idea of God. It's why my neighbour

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 Paul didn't like the idea. It's why Richard Dawkins calls God a malevolent bully. But think

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 for a moment, who do we give severe warnings to? Is it to people we don't really know and

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 don't care about? Or is it to those we really love? When we get out of our car in a car park,

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 I say to my three-year-old son, Joel, hold my hand. This is a car park and it's dangerous.

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 Is that because I'm restricting him? Is that because I'm a bully? No, of course not. It's a

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 loving warning. Because it's dangerous. And so here God gives the people of Nineveh a

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 severe warning, but it comes out of love. That judgment is coming. Judgment is coming.

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 And you can sense that love if you look at verse three again. Jonah arose and went to

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 Nineveh according to the word of the Lord. Now Nineveh was an exceedingly great city.

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 Now if you look down at the footnotes in your Bibles, I'll mention this as I read it.

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 It says the Hebrew, the original language, literally says a great city to God. And scholars

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 debate whether that means, just a way of saying it's a really big city, or whether it means

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 it was a great city to God. Whether it means what it says, that to God this was an important

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 place. And I think it's probably the latter for a whole host of reasons. Not least that's

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 the way God speaks about Nineveh when we get to chapter four, as we'll notice next week.

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 It is also quite a big city. It takes Jonah three days journey to go in and out of the

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 city. Now that may mean the whole surrounding area, sort of 30 miles wide, including all

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 the villages. Or it may mean going through all the neighbourhoods and speaking clearly there

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 the message God has given him. Or it could mean going like an ambassador through a sort of

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 formal protocol of greeting people on the first day, delivering his message on the second

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 day and saying goodbye on the third day. It doesn't really matter. The point is it was

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 a sizable place. And Jonah goes giving the severe warning that God had said. But think

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 about what Jonah had just experienced. What would he have discovered about the messages

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 God gives? Jonah after all had run away from God and God had brought him back, sent a big

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 fish to swallow him up and rescue him and bring him back on course. Jonah was someone who had

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 discovered in his own life that yes, God brings judgment. That's what the storm of chapter

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 one was about. Yet God also brings rescue and gives grace. Doesn't treat us as we deserve.

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 So Jonah must have known that this message announcing judgment was actually an invitation to change,

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 an invitation to repent.

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 But there is a need for judgment, isn't there? I mean some people will say, I don't believe

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 in a God who judges. I believe in a God of love. But actually surely if God is loving, he

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 must judge. We want judgment to fall at least on some people, don't we? I'm sure you remember

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 last week in the news, a doctor, Michael Salmon, who worked at the Stoke Mandeville Hospital

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 for many years and was found guilty of terrible charges of child abuse and molestation. He's

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 awaiting his sentence this week to find out what he'll get. But doesn't everything in us

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 call out for justice in a situation like that, where lives have been scarred and marred by

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 evil deeds by one man? Well think of the villages in Nigeria being destroyed by Boko Haram.

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 Don't we cry out for justice for those people slaughtered by this evil group?

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 If God loves those children, if God loves those Nigerian villagers, there must be judgment.

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 There must be judgment. If God loves you, he must want judgment for those people who have

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 hurt you. But of course the sting in the tail is, if God wants judgment for the people who

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 have hurt me, he also needs to judge me for the people I've hurt. Well here we have a God

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 who gives second chances, but also God who gives severe warnings. Because he's compassionate,

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 because he is loving, judgment will come. But as we go on, we also see he's a God who gives

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 spiritual encounters, spiritual experiences. Many people today talk about spirituality, don't they?

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 Sometimes he's psychic affairs at times. People talk about, you know, I'm not religious but I am

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 spiritual. I want to be in touch with God. I've watched a couple of television programs in the last

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 few months. One was Sue Perkins going up the Mekong River, if you saw it. Very interesting, she's very

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 entertaining, had lots of interesting things to say. But there were a number of points where she'd be

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 meeting with Buddhists or Hindus or out in a beautiful countryside. And she described it as being really

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 spiritual. At one point in Tibet with a man with his sheep, she turned around and said, oh no wonder you

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 believe in God, this is your office, looking at the mountains around. It was beautiful.

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 But is that what a spiritual experience is? A beautiful view of mountains? Meditating?

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 Saying a chant? As we look at what happens to the people of Nineveh, we see what a true

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 spiritual experience is. And look how it begins. Verse 5. The people of Nineveh believed

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 God. The people of Nineveh believed God. Do you hear that? They heard Jonah and they believed

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 God. A spiritual experience begins with an encounter with God's word. It begins with illumination.

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 The old-fashioned word for it. It's like the light bulb comes on. We hear God's message and go,

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 that is God speaking. That is God's truth. And suddenly that is where a spiritual experience

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 begins. And you see what a radical experience it was for them. If you look at verse 4, it was

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 immediate. So in verse 3 we hear Nineveh of the Greatest to see three days journey in breadth.

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 How far had Jonah gone in his preaching mission? Jonah began to go into the city going a day's

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 journey. And he called out. So this is the immediate response from some people. Day one,

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 as they hear it, it's like, whoa! God switches the light bulbs on. So it's immediate. It's

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 also extensive. Verse 5. The people of Nineveh believed God. They called for a fast to put on

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 sackcloth. From the greatest of them to the least of them. All of them. It wasn't one particular

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 target group. They all had the light bulbs switched on. This is God giving them a spiritual

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 experience. And you can see it's really of God because it led them to action. Verse 5.

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 They put on, they called for a fast. They put on sackcloth. They were deeply troubled.

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 They were deeply sorry. They were deeply humbled by the message they heard. It's a sign of a

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 true encounter with God. So that's the first stage, illumination. As God opens their eyes

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 to the truth. The second stage, we started to touch on it there, was conviction. If you

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 look at verse 6, you can see how this worked out in the life of one particular person, the

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 king.

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 The word reached the king of Nineveh. And he arose from his throne, removed his robe,

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 covered himself with sackcloth, and sat in the ashes. Jonah's whole journey for a whole

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 day through Nineveh has reported in just a few words. Now the camera zooms in on the throne

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 room of the king. And it's like it goes in slow motion to make the point for us. He hears it.

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 He arises. He tears his robe. He covers himself in sackcloth. He sits down. This is deeply personal,

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 his response to God's word. The sackcloth and ashes, the fasting, they're all signs of self-denial,

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 of helplessness, of humiliation. And you can see how deep the conviction was, how deep the

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 sense of needing to do business with the living God was. If you look on at verse 8. So the

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 king gives this proclamation, the king and the navels. Let man and beast be covered with

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 sackcloth and let them call out mightily to God. Just as the sailors in chapter 1 urged

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 each other to call out to their God. So the king does now. It's deep conviction. They know

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 they need to do business with this God who is doing business with them. So there's illumination,

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 conviction. And that conviction, do you notice, it's specific. Look at the end of verse 8.

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 Let everyone turn from his evil way and from the violence that is in his hands. They knew

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 they were doing bad things. There were violence that almost certainly included oppression of

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 the weak and the poor in the city. But here they're specific about it. They're convicted

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 that these are things that need to change. These are things in their lives that they need

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 to turn away from. So illumination, conviction. And the third part of this spiritual encounter

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 that God gives is faith and repentance. We see that there in verses 8 and 9. Let everyone

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 turn from his evil way and from the violence that is in his hands. And who knows, God may

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 turn and relent and turn from his fierce anger so that we may not perish. You see, they don't

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 have great faith because they don't know much about this God. But they know they need to

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 change. They know life needs to be different. And so they turn from their sin to look to

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 God for help. That's faith and repentance. They come together as a package in true spiritual

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 encounters as God gives them to us. Think for a moment. If I told you to turn away from

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 these windows, well I get upset and you're looking at me then, but where would you turn

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 to? You'd turn to that wall there, wouldn't you? It's the same action. You turn from one

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 thing to the other. So turning from their sin, from their rebellion, from their evil ways,

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 they look to God. Maybe he'll hear us. Maybe he'll forgive us. So this is a sign of a true

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 spiritual encounter. Doesn't begin with meditation. Doesn't begin with beautiful views. Doesn't

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 begin with thinking fluffy thoughts. It begins with the word of God. Illumination. As God

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 opens our eyes to his truth. It goes to conviction. As we realise this is real, this is true, something

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 needs to change. And it results in faith and repentance. God grants us faith and helps us

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 to turn away. Enables us to turn away from our rebellion against him. You know, she always

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 has that sense of helplessness. Verse 9. Who knows if God will forgive? I'm in his hands

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 now. That's what faith is. So that's the mark of a true spiritual experience. Have you had

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 one of those experiences? Is that the story of your life? The word of God striking you profoundly,

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 turning you around. My prayer is that would be something that is true for all of us. So

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 he's a God who gives second chances. He's a God who gives severe warnings because he's

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 loving. He's a God who gives spiritual encounters. But also he's a God of saving compassion.

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 Far from being a capricious malevolent bully. He is the Lord God Almighty, the God of the

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 Bible who has orchestrated this whole series of events that Jonah's preaching in order to

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 rescue the city. We can see that there in verse 10. When the Lord saw what they did, how

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 they turned from their evil way, God relented of the disaster that he said he would do to

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 them. And he did not do it. See the warning is given so that people will change, will turn,

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 will trust in God and avoid the judgment. In fact later on in the Bible through the prophet

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 Jeremiah, that's exactly what God said his prophecies were about. So Jeremiah chapter 18

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 verse 7. The Lord says this, if at any time I declare concerning a nation or kingdom that

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 I will plug it up and break down and destroy it. And if that nation concerning which I've

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 spoken, transphobic evil, I will relent of the disaster that I intended to do. Of course

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 Jonah had experienced that in his own life. He experienced God's saving compassion. Bringing

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 him up out of the water through the whale. Putting him back on firm ground. Giving him a mission

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 to declare. And Jonah's experience, three days and nights in the belly of a big fish, was

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 just a little sketch, a little illustration. A little foretaste of what would happen one

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 day to another messenger, greater messenger that God would send. When a whole bunch of

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 religious leaders came to the Lord Jesus and said, give us a sign, let us see that you really

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 are from God. Jesus said this to them, Matthew 12. Jesus answered them, an evil and adulterous

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 generation looks for a sign. But no sign will be given it except the sign of the prophet Jonah.

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 For just as Jonah was three days and three nights in the belly of the fish, so the Son

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 of Man will be three days and three nights in the heart of the earth. The men of Nineveh

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 will rise up at the judgment with this generation and condemn it. For they repented at the preaching

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 of Jonah. And behold, something greater than Jonah is here. Jonah, after his three days of experiencing

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 death, as it were, in that fish, was sent out to preach a message of forgiveness. The Lord

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 Jesus, after he rose from the dead, sent his apostles out into all the world, and all believers

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 now into all the world, to preach repentance and forgiveness of sins. Yes, there is a severe

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 warning. This same Jesus will come back. But there is also the opportunity to receive God's

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 forgiveness, because he is a God of saving compassion. So I guess in this room today there are three

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 types of people. Some of us have heard this message about Jesus before, and we've believed

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 it, we've had a spiritual encounter. The question for us is, are we telling other people that good

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 needs? Are we telling other people this is the way to have a spiritual encounter? It's through

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 the living God, through the Lord Jesus Christ. I guess some of us here have heard this message,

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 but don't yet know what to make of it. Can I urge you not to sit on the fence, not to put

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 it off, but to look into this, to take it seriously. Think, could this be a severe warning that I need

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 to look out for? Please don't delay. The people of Nineveh didn't, did they? They responded straight

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 away. Now some others have perhaps heard this message and believe it intellectually in our

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 heads, but it hasn't yet impacted our hearts the way it did the people of Nineveh. If that's

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 you, then why not pray that this great God of compassion, this God who gives second chances

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 as well as severe warnings, this God who gives spiritual encounters as well as showing great

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 compassion. We are working your heart to give you that encounter that will lead you to faith

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 and repentance and turn you from the judgment that is coming to the grace and forgiveness

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 that can be ours in Jesus. Let me pray.