WEBVTT

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 And this morning's passage is an especially tricky passage. And before we read it together, just to get us thinking, I want to ask some questions.

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 Firstly, really, what are your roots? What are your roots? I don't know if you've ever seen the kind of ancestry show on the BBC.

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 Who do you think you are? Where celebrities go on it to kind of discover what their roots are.

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 I watched an episode recently with the comedian Jack Whitehall, and he got all excited about one of his ancestors being from Birmingham.

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 He was expecting, I think, to be descended from like a Peaky Blinder or at least some minor aristocrat or something.

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 Instead, he discovered a man who had a taste for sleeping with prostitutes, who got syphilis, who gave it to his wife and who died in an asylum.

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 What are your roots?

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 One of my ancestors was the Bishop of London. I've always been quite proud of that fact.

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 And as far as I can tell, he was a pretty good guy, preaching passionately, working hard for social change in the East End of London.

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 But I discovered a couple of years ago that he wasn't just straightforwardly a good guy.

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 He was the Bishop of London during World War I, and he earned the nickname the belligerent bishop.

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 Apparently, he would regularly use awful xenophobic language about ordinary German people.

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 And he even promoted the idea that we should be bombing civilians, that that would be the best means of winning the war.

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 What are your roots?

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 If you're a Christian here today, I think it's also worth asking, what are your Christian roots?

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 I mean, you can think about the person who told you about Jesus and who told them and who told them and so on.

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 But go far enough back.

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 And if you're a Christian here today, it's probably partly because of this guy called Charlemagne.

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 You might have heard of Charlemagne.

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 He was the first man to unite Western Europe and Central Europe, the kind of first guy to do that since the Roman Empire.

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 And it was during his reign that the gospel was first brought to the shores of Britain.

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 If you're here today and you're a Christian, you've got a lot to be grateful to this guy for.

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 Sounds like a pretty good guy.

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 But really, things were very messy.

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 In the year 782, more than 4,500 Saxons were massacred by Charlemagne for refusing to convert to Christianity.

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 A bit like in our passage today, he had 18 children to seven different women.

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 And those are our roots.

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 If you're a Christian here today, it's also probably partly because of this guy, Oliver Cromwell.

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 Again, you've probably heard of Cromwell.

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 He was an important figure in the kind of continued reformation in Britain,

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 challenging the assumptions of divine monarchy and encouraging evangelical, independent Protestantism.

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 We've got a lot to be grateful to him for.

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 Sounds pretty good.

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 But again, in doing so, things were messy.

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 In Ireland, October 1649, and apologies for the history lesson here.

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 But in October 1649, troops under Cromwell's command killed more than 3,000 people, including 1,500 civilians.

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 As you can imagine, he was and in many places still is wildly unpopular.

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 But these are our Christian roots.

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 The Crusades, the 30 years war, transatlantic slavery, witch hunts, the Inquisition.

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 It was Christians that did all of that.

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 These are our roots.

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 In every century of Christian history, atrocity after atrocity has been committed.

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 And we can discuss whether these people really were Christians.

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 I'm sure some of them weren't, but I'm equally sure that some of them really were.

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 And either way, there's no denying it.

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 If you're a Christian here today, these are our roots.

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 As we look down the ages and as we assess the behavior of individual Christians,

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 maybe especially as we assess the behavior of the Christian church,

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 as we assess our roots, we have to say, don't we, there is something deeply rotten there.

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 In fact, friends of mine have often told me that this is exactly why they're not Christians.

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 Why they could never be Christians.

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 Just look at all the bad stuff that Christians have done.

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 And they're right.

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 And, you know, I think it's actually much worse than that.

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 Because those are our roots, but it's also true today, isn't it?

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 Friends of mine, they look at history and they say that.

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 But for them, it's also the hypocrisy in the church.

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 The hypocrisy of Christians.

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 You know, they look at us and they just see that we don't look like anything like the Jesus that we say we follow.

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 And again, they're right, aren't they?

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 They're right about me anyway.

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 Nothing like Jesus.

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 My friends know me well enough.

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 If they've ever seen me behind the wheel of a car, as simple as that,

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 they know that I can get very angry and that I'm extremely selfish.

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 And that in so many ways, I'm just like them.

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 Do your friends know that about you?

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 Maybe as you look around this morning, I guess it's possible that you feel like you're the dirtiest and rottenest person in this room.

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 And maybe you feel like if only they knew, they probably wouldn't have even let me in this morning.

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 Let me tell you that the truth is the person sitting next to you probably feels exactly the same way.

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 And if they don't, maybe you're here this morning and that's not you.

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 And instead, you think you're doing pretty well, that you actually deserve to be here,

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 that you deserve his grace, that you've done everything necessary for God to be kind to you.

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 Either way, whoever you are this morning, wherever you sit, I guess, on that spectrum, you need to know this.

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 As we look at our rotten roots,

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 we have to say that the Christian church could only possibly exist today by God's grace.

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 And as we look at our lives, we have to say the only way that it's going to continue is by God's grace,

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 his utterly undeserved kindness to us.

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 God establishes his people by grace in spite of their mess.

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 And God keeps his people by grace in spite of their mess.

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 Grace is the way in.

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 And grace is the way on.

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 We've been in this series in Genesis over the last couple of months when God's grace meets our mess.

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 It's the story of Jacob.

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 Just before we read our passage this morning, a little bit of context so that you know where we've got to in this story,

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 if you haven't been here.

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 We've seen that the key to understanding this story are God's promises to his people,

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 especially the promises he makes through this family, the promises to Abraham.

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 We've just seen one of those with Ian and then to Abraham's son and then to Isaac's son, now to Jacob.

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 So four things, really.

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 Promises of a place to call home.

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 Promises of his presence with them.

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 Promises of a glorious purpose that they would bless the nations.

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 And then most importantly for us this morning, and as Ian has read,

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 the promises that they would be a numerous people.

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 In Genesis chapter 15, we saw God's promise of that in that way to Abraham.

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 In chapter 26, that promise is reaffirmed to Isaac.

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 He says, I will make your descendants as numerous as the stars in the sky.

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 And that is a very unlikely promise.

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 And not least because both Abraham and Isaac struggle to have children.

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 But God does just enough to continue their family line.

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 And the promise continues, as we saw just a couple of weeks ago in chapter 28,

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 the promise to Jacob.

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 All four elements were there.

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 Place, presence, purpose, and people.

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 Especially for today, your descendants will be like the dust of the earth.

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 And so as we come to our reading this morning, that promise begins to be fulfilled.

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 But it's not exactly sunshine and roses.

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 And so turn to Genesis chapter 29 with me.

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 You'll find it on page 32 of the Pew Bibles.

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 Genesis chapter 29.

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 We'll mostly be in chapter 30, actually, but we'll start in chapter 29.

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 See with me how God's grace was at work, even in a massive, massive mess.

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 So chapter 29 from verse 31.

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 When the Lord saw that Leah was not loved, he enabled her to conceive.

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 But Rachel remained childless.

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 Leah became pregnant and gave birth to a son.

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 She named him Reuben, for she said,

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 It is because the Lord has seen my misery.

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 Surely my husband will love me now.

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 She conceived again.

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 And when she gave birth to a son, she said,

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 Because the Lord heard that I am not loved, he gave me this one too.

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 So she named him Simeon.

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 Again, she conceived.

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 And when she gave birth to a son, she said,

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 Now at last my husband will become attached to me,

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 because I have borne him three sons.

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 So he was named Levi.

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 She conceived again.

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 And when she gave birth to a son, she said,

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 This time I will praise the Lord.

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 So she named him Judah.

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 Then she stopped having children.

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 When Rachel saw that she was not bearing Jacob any children,

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 she became jealous of her sister.

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 So she said to Jacob,

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 Give me children or I'll die.

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 Jacob became angry with her and said,

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 Am I in the place of God?

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 Who has kept you from having children?

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 Then she said,

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 Here is Bilhah, my servant.

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 Sleep with her so that she can bear children for me,

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 and I too can build a family through her.

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 So she gave him her servant Bilhah as a wife.

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 Jacob slept with her and she became pregnant and bore him a son.

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 Then Rachel said,

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 God has vindicated me.

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 He has listened to my plea and given me a son.

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 Because of this, she named him Dan.

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 Rachel's servant Bilhah conceived again and bore Jacob a second son.

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 Then Rachel said,

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 I have had a great struggle with my sister and I have won.

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 So she named him Naphtali.

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 When Leah saw that she had stopped having children,

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 she took her servant Zilpah and gave her to Jacob as a wife.

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 Leah's servant Zilpah bore Jacob a son.

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 Then Leah said,

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 What good fortune?

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 So she named him Gad.

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 Leah's servant Zilpah bore Jacob a second son.

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 Then Leah said,

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 How happy I am.

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 The woman will call me happy.

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 So she named him Asher.

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 During wheat harvest,

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 Reuben went out into the fields and found some mandrake plants,

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 which he brought to his mother Leah.

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 Rachel said to Leah,

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 Please give me some of your son's mandrakes.

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 But she said to her,

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 Wasn't it enough that you took away my husband?

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 Will you take my son's mandrakes too?

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 Very well,

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 Rachel said,

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 He can sleep with you tonight in return for your son's mandrakes.

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 So when Jacob came in from the fields that evening,

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 Leah went out to meet him.

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 You must sleep with me,

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 she said.

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 I have hired you with my son's mandrakes.

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 So he slept with her that night.

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 God listened to Leah and she became pregnant

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 and bore Jacob a fifth son.

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 Then Leah said,

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 God has rewarded me for giving my servant to my husband.

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 So she named him Issachar.

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 Leah conceived again and bore Jacob a sixth son.

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 Then Leah said,

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 God has presented me with a precious gift.

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 This time my husband will treat me with honor

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 because I have borne him six sons.

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 So she named him Zebulun.

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 Sometime later,

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 she gave birth to a daughter and named her Dinner.

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 Then God remembered Rachel.

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 He listened to her and enabled her to conceive.

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 She became pregnant and gave birth to a son and said,

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 God has taken away my disgrace.

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 She named him Joseph and said,

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 May the Lord add to me another son.

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 Earlier this year,

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 just a few months ago,

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 I read that section of Genesis with Ben,

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 Ben Vesa,

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 a member here at the church.

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 And we got to this passage literally the week

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 before he married Cater.

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 And so you can imagine how we felt

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 as we read this chapter together.

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 But before we go any further,

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 let's put ourselves in the shoes of the original readers,

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 the people that this was written for.

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 Let's ask how they were feeling

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 as they read it or heard it read.

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 Because this book,

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 it was written by Moses for the Exodus generation.

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 So it's something like 500 years after the action,

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 after Jacob.

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 God has rescued this people out of slavery in Egypt

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 and they're now in the desert.

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 Notice how those promises that we talked about are going.

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 They don't have a place to call home.

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 They certainly aren't fulfilling their purpose of nation blessing.

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 They are going to have God's presence with them.

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 That will be the tabernacle.

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 But really only one man once a year will get access to that.

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 But crucially,

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 they have become numerous.

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 From a family of around 70 people

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 when they first went into Egypt,

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 now over a million when they leave.

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 The people promise,

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 in many ways,

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 the people promise has been fulfilled.

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 But it's actually not going very well.

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 They're not having a great time in the desert.

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 They might have been slaves in Egypt,

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 but at least they were well fed.

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 At least they had a home.

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 And we're told about their grumbling

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 and their moaning and their infighting.

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 We're told about their idol worship

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 and their rebellion against God.

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 And so as they hear this story about Jacob,

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 as they hear about their roots,

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 the beginnings,

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 the genesis of their people,

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 the message was this.

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 God established you as his people by grace

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 in spite of their mess,

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 in spite of your mess.

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 And God will keep you by grace

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 in spite of the mess.

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 It is the way in

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 and it is the way on.

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 And so here's the story.

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 As we read it, did you see?

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 It's sort of like a twisted competition.

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 You've got Leah in one corner.

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 You've got Rachel in the other corner.

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 Two sisters,

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 each competing for what the other sister has.

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 Now have a look at verse 30 of chapter 29.

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 We didn't read it just before our passage.

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 Back in verse 30,

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 Jacob loved Rachel more than he loved Leah.

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 Really that's instead of,

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 in place of Leah.

00:14:49.180 --> 00:14:50.940
 So Rachel is odds-on favorite

00:14:50.940 --> 00:14:52.940
 in this competition for love.

00:14:52.940 --> 00:14:55.980
 But notice in verse 31,

00:14:57.520 --> 00:14:58.960
 Leah may not be loved,

00:14:59.520 --> 00:15:01.500
 but Rachel is childless.

00:15:02.600 --> 00:15:04.440
 And we'll see in chapter one of verse,

00:15:04.600 --> 00:15:07.300
 sorry, verse one of chapter 30,

00:15:07.740 --> 00:15:09.960
 that that is what Rachel desperately wants.

00:15:10.320 --> 00:15:10.660
 Children.

00:15:12.260 --> 00:15:13.400
 Leah wants love.

00:15:14.200 --> 00:15:15.300
 Rachel wants children.

00:15:15.460 --> 00:15:17.000
 Each competing, as we'll see,

00:15:17.000 --> 00:15:18.820
 for what the other sister has.

00:15:19.539 --> 00:15:21.759
 Competing really for their husband.

00:15:22.899 --> 00:15:25.679
 Both of them desiring happy families.

00:15:27.039 --> 00:15:28.639
 And so the competition begins.

00:15:29.059 --> 00:15:30.399
 The first point goes to Leah.

00:15:30.559 --> 00:15:31.559
 See in verse 32,

00:15:32.500 --> 00:15:33.360
 Leah became pregnant,

00:15:33.500 --> 00:15:34.480
 gave birth to a son.

00:15:34.980 --> 00:15:35.940
 She named him Reuben.

00:15:36.080 --> 00:15:36.620
 One nil.

00:15:37.820 --> 00:15:39.919
 And if you're not sure that this is a competition,

00:15:40.059 --> 00:15:41.120
 and I'm just making that up,

00:15:41.240 --> 00:15:42.840
 notice Reuben's name.

00:15:43.500 --> 00:15:45.139
 You probably have a footnote in your Bible.

00:15:45.139 --> 00:15:46.279
 I think in the Pew Bible,

00:15:47.120 --> 00:15:50.319
 it says that it means see a son.

00:15:51.360 --> 00:15:53.699
 So Leah has struck the first blow.

00:15:53.879 --> 00:15:55.519
 And this name is like a celebration.

00:15:56.299 --> 00:15:59.460
 And it's a celebration designed to kind of show off,

00:15:59.539 --> 00:16:01.399
 to make sure that everyone knows and remembers

00:16:01.399 --> 00:16:03.159
 that she is winning in this competition.

00:16:03.659 --> 00:16:05.360
 Every time they speak about Reuben,

00:16:05.519 --> 00:16:06.699
 it's look, a son.

00:16:07.199 --> 00:16:08.379
 Every time they call his name,

00:16:08.480 --> 00:16:09.659
 look, a son.

00:16:09.759 --> 00:16:10.740
 It's a celebration.

00:16:13.200 --> 00:16:13.939
 Leah is winning.

00:16:13.940 --> 00:16:16.200
 And yet in verse 32,

00:16:17.100 --> 00:16:19.080
 can you hear her heartache?

00:16:20.100 --> 00:16:22.320
 Surely my husband will love me now.

00:16:23.340 --> 00:16:26.080
 She desperately wants him to love her.

00:16:26.200 --> 00:16:28.440
 She desperately wants happy families.

00:16:29.920 --> 00:16:31.520
 And then immediately, verse 33,

00:16:31.660 --> 00:16:32.940
 another son, two nil.

00:16:33.300 --> 00:16:35.380
 Another in verse 34, three nil.

00:16:35.460 --> 00:16:36.360
 She's definitely winning,

00:16:36.480 --> 00:16:37.820
 but the heartache continues.

00:16:38.880 --> 00:16:39.960
 Now at last,

00:16:40.040 --> 00:16:42.680
 my husband will become attached to me.

00:16:42.679 --> 00:16:44.899
 Verse 35,

00:16:45.139 --> 00:16:46.039
 the sons keep coming.

00:16:46.159 --> 00:16:46.879
 It's four nil.

00:16:47.179 --> 00:16:49.000
 And then at the end of chapter 29,

00:16:49.859 --> 00:16:52.039
 then she stopped having children.

00:16:52.239 --> 00:16:54.620
 Halftime in the baby making competition.

00:16:55.799 --> 00:16:58.279
 And so Rachel is four nil down at halftime.

00:16:58.379 --> 00:17:00.639
 She goes in to have a chat with her husband

00:17:00.639 --> 00:17:02.459
 in verse one of chapter 30.

00:17:03.299 --> 00:17:04.159
 See what she says?

00:17:04.279 --> 00:17:06.740
 Give me children or I'll die.

00:17:06.740 --> 00:17:12.079
 Leah's desire for her husband's love is heartbreaking.

00:17:12.980 --> 00:17:14.420
 But so is this, isn't it?

00:17:15.019 --> 00:17:16.880
 Rachel desperately wants children.

00:17:17.059 --> 00:17:19.799
 She too desperately wants happy families.

00:17:21.299 --> 00:17:23.539
 And Jacob's response is really good theology.

00:17:24.120 --> 00:17:25.960
 Not that sensitive, but good theology.

00:17:26.180 --> 00:17:27.539
 Am I in the place of God?

00:17:27.980 --> 00:17:30.779
 He recognizes that conception

00:17:30.779 --> 00:17:32.599
 is ultimately in God's power.

00:17:33.240 --> 00:17:35.200
 Obviously, man and woman need to do their thing

00:17:35.200 --> 00:17:37.100
 and timing needs to be right and whatever else.

00:17:37.180 --> 00:17:37.799
 But ultimately,

00:17:38.380 --> 00:17:40.700
 whether a baby is produced is always a miracle.

00:17:41.900 --> 00:17:43.620
 And so it's not my fault, says Jacob.

00:17:44.759 --> 00:17:46.660
 Rachel isn't satisfied with that answer.

00:17:47.080 --> 00:17:48.380
 And so she makes a substitution.

00:17:49.340 --> 00:17:50.960
 In comes Bilhah, her servant.

00:17:51.620 --> 00:17:53.039
 Apparently, that was actually quite normal,

00:17:53.240 --> 00:17:54.259
 kind of ancient practice

00:17:54.259 --> 00:17:55.920
 for a servant to step in

00:17:55.920 --> 00:17:56.880
 and give it a go

00:17:56.880 --> 00:17:58.980
 when the couple aren't able to conceive.

00:17:58.980 --> 00:18:00.620
 And the resulting child

00:18:00.620 --> 00:18:02.099
 would actually legally belong

00:18:02.099 --> 00:18:03.660
 to the one that they serve.

00:18:03.720 --> 00:18:05.059
 And that's exactly what happens.

00:18:05.240 --> 00:18:06.960
 In fact, Bilhah has two sons.

00:18:07.700 --> 00:18:08.960
 Score is 4-2.

00:18:10.339 --> 00:18:11.079
 And notice again,

00:18:11.140 --> 00:18:11.940
 if you're not convinced

00:18:11.940 --> 00:18:13.000
 that this is a competition,

00:18:13.180 --> 00:18:15.440
 have a look at verse eight of chapter 30.

00:18:15.539 --> 00:18:16.420
 What does Rachel say?

00:18:18.019 --> 00:18:19.539
 I have had a struggle with my sister

00:18:19.539 --> 00:18:21.140
 and I have won.

00:18:21.620 --> 00:18:22.819
 She's very confident here

00:18:22.819 --> 00:18:24.299
 that the comeback is on.

00:18:25.720 --> 00:18:27.220
 But Leah, Leah remember,

00:18:27.220 --> 00:18:28.839
 has stopped having children.

00:18:29.000 --> 00:18:30.120
 She sees that the substitution

00:18:30.120 --> 00:18:31.400
 is quite a good tactic.

00:18:31.640 --> 00:18:33.539
 So she subs in her servant, Zilpar.

00:18:34.100 --> 00:18:36.079
 And Zilpar conceives twice as well.

00:18:36.180 --> 00:18:37.039
 So it's 6-2.

00:18:38.180 --> 00:18:40.140
 A time for another change of tactic then

00:18:40.140 --> 00:18:40.759
 from Rachel,

00:18:40.960 --> 00:18:42.259
 a kind of nutritional boost,

00:18:42.319 --> 00:18:43.880
 a performance enhancer.

00:18:44.079 --> 00:18:45.039
 In verse 14,

00:18:45.799 --> 00:18:48.220
 Reuben heads out to get some mandrakes.

00:18:48.880 --> 00:18:49.640
 That is, I think,

00:18:49.700 --> 00:18:51.059
 as if to underline Leah's

00:18:51.059 --> 00:18:52.900
 absolute dominance in this game.

00:18:53.059 --> 00:18:54.339
 She brings out her son

00:18:54.339 --> 00:18:56.019
 to help her have more sons.

00:18:56.019 --> 00:18:57.379
 See, in the ancient world,

00:18:57.519 --> 00:18:58.539
 the mandrake plant

00:18:58.539 --> 00:19:01.839
 was apparently good for fertility

00:19:01.839 --> 00:19:04.139
 and probably superstition.

00:19:04.480 --> 00:19:05.920
 Notice the text doesn't really deal

00:19:05.920 --> 00:19:06.579
 with any of that,

00:19:06.660 --> 00:19:07.480
 doesn't confirm

00:19:07.480 --> 00:19:09.240
 whether that's true or not.

00:19:09.299 --> 00:19:10.039
 It doesn't tell us

00:19:10.039 --> 00:19:11.259
 if mandrakes are a good thing

00:19:11.259 --> 00:19:11.920
 or a bad thing.

00:19:11.960 --> 00:19:12.359
 It just says,

00:19:12.519 --> 00:19:13.420
 this is what the woman did.

00:19:14.900 --> 00:19:16.180
 And it's a blunt reminder,

00:19:16.440 --> 00:19:16.799
 I think,

00:19:16.839 --> 00:19:18.240
 in the middle of this competition,

00:19:18.839 --> 00:19:20.160
 as Leah and Rachel

00:19:20.160 --> 00:19:22.579
 fight for their husband's love

00:19:22.579 --> 00:19:23.519
 and his babies,

00:19:23.680 --> 00:19:25.639
 as they fight for happy families,

00:19:25.640 --> 00:19:27.400
 there's an awful irony here,

00:19:27.900 --> 00:19:30.100
 as Leah uses Reuben in this way,

00:19:30.200 --> 00:19:31.180
 that children are caught

00:19:31.180 --> 00:19:32.080
 in the crossfire,

00:19:33.480 --> 00:19:34.640
 that children are literally

00:19:34.640 --> 00:19:36.120
 growing up in the mess

00:19:36.120 --> 00:19:37.500
 of this awful competition.

00:19:38.880 --> 00:19:40.160
 And worse than that,

00:19:40.220 --> 00:19:41.520
 because as Reuben gets

00:19:41.520 --> 00:19:43.100
 some of the performance enhancer,

00:19:43.240 --> 00:19:44.960
 Rachel makes this dreadful bargain

00:19:44.960 --> 00:19:45.980
 with Leah.

00:19:46.140 --> 00:19:47.140
 See in verse 15,

00:19:47.140 --> 00:19:49.900
 give me the mandrakes

00:19:49.900 --> 00:19:50.820
 and you can sleep

00:19:50.820 --> 00:19:51.780
 with Jacob tonight.

00:19:52.900 --> 00:19:54.360
 She essentially sells

00:19:54.360 --> 00:19:55.380
 a night of sex

00:19:55.380 --> 00:19:56.600
 with Jacob

00:19:56.600 --> 00:19:57.220
 in exchange

00:19:57.220 --> 00:19:58.600
 for these performance enhancers.

00:20:00.640 --> 00:20:02.280
 Notice how the author repeats

00:20:02.280 --> 00:20:03.600
 that Leah has stopped

00:20:03.600 --> 00:20:04.240
 having children.

00:20:04.400 --> 00:20:05.100
 We get it at the end

00:20:05.100 --> 00:20:05.960
 of chapter 29,

00:20:06.080 --> 00:20:06.560
 as we've seen,

00:20:06.640 --> 00:20:08.240
 but then again in verse 9 here.

00:20:09.240 --> 00:20:10.080
 I think we can assume

00:20:10.080 --> 00:20:10.800
 that she was probably

00:20:10.800 --> 00:20:12.000
 too old to have kids,

00:20:12.100 --> 00:20:13.740
 that nature had run its course.

00:20:14.259 --> 00:20:15.220
 And so Rachel thinks

00:20:15.220 --> 00:20:15.940
 it's safe enough

00:20:15.940 --> 00:20:17.140
 letting her sleep with Jacob.

00:20:18.039 --> 00:20:19.680
 Rachel can then get the mandrakes,

00:20:20.120 --> 00:20:21.319
 get the performance enhancer

00:20:21.319 --> 00:20:22.039
 and have children.

00:20:22.460 --> 00:20:23.240
 And her tactic

00:20:23.240 --> 00:20:24.839
 just massively backfires.

00:20:25.900 --> 00:20:27.200
 See in verse 16,

00:20:27.359 --> 00:20:29.240
 Leah with the ultimate chat up line,

00:20:29.319 --> 00:20:30.480
 you must sleep with me

00:20:30.480 --> 00:20:31.680
 because I have hired you.

00:20:32.359 --> 00:20:33.839
 She's basically turned her husband

00:20:33.839 --> 00:20:35.079
 into a sex slave.

00:20:35.799 --> 00:20:36.680
 It's so grim.

00:20:37.819 --> 00:20:39.200
 And then despite the repetition

00:20:39.200 --> 00:20:40.660
 that she stopped having children,

00:20:40.839 --> 00:20:41.680
 God gets to work

00:20:41.680 --> 00:20:42.859
 and she has another child.

00:20:42.859 --> 00:20:43.740
 Seven, two.

00:20:45.099 --> 00:20:46.319
 Somehow in verse 19,

00:20:46.439 --> 00:20:47.579
 she's persuaded her husband

00:20:47.579 --> 00:20:48.379
 back for another.

00:20:49.019 --> 00:20:49.639
 Nine, two.

00:20:50.139 --> 00:20:51.159
 And then she has a daughter

00:20:51.159 --> 00:20:52.259
 in verse 21.

00:20:52.619 --> 00:20:53.279
 Sorry, eight, two.

00:20:53.359 --> 00:20:53.899
 And then a daughter,

00:20:54.039 --> 00:20:55.240
 nine, two in verse 21.

00:20:56.000 --> 00:20:57.179
 It looks as though Leah

00:20:57.179 --> 00:20:58.219
 has well and truly won

00:20:58.219 --> 00:20:59.539
 this competition, doesn't it?

00:21:00.599 --> 00:21:03.159
 And yet her heartache

00:21:03.159 --> 00:21:04.519
 right at the end of the chapter

00:21:04.519 --> 00:21:06.579
 is still there in verse 20.

00:21:07.299 --> 00:21:09.339
 This time my husband

00:21:09.339 --> 00:21:10.699
 will treat me with honor.

00:21:10.700 --> 00:21:13.500
 Nine children later

00:21:13.500 --> 00:21:15.299
 and still Leah is crying out

00:21:15.299 --> 00:21:17.100
 for the love of her husband.

00:21:18.400 --> 00:21:19.420
 And then finally,

00:21:19.539 --> 00:21:20.380
 almost as a sort of

00:21:20.380 --> 00:21:21.400
 consolation prize,

00:21:21.559 --> 00:21:23.100
 Rachel does conceive herself

00:21:23.100 --> 00:21:23.960
 for the first time

00:21:23.960 --> 00:21:24.819
 in verse 23.

00:21:25.460 --> 00:21:26.380
 Final score,

00:21:27.000 --> 00:21:27.660
 nine, three.

00:21:28.620 --> 00:21:30.319
 It's quite a story, isn't it?

00:21:31.039 --> 00:21:33.160
 And it's a strange competition.

00:21:33.380 --> 00:21:34.880
 I think it's really hard to know

00:21:34.880 --> 00:21:35.860
 who we're supposed

00:21:35.860 --> 00:21:37.340
 to be rooting for here.

00:21:37.339 --> 00:21:39.179
 Because you can see

00:21:39.179 --> 00:21:40.639
 how Moses is giving us clues

00:21:40.639 --> 00:21:41.359
 all the way through

00:21:41.359 --> 00:21:42.500
 what these people are like.

00:21:42.879 --> 00:21:44.579
 Every character in this story

00:21:44.579 --> 00:21:45.439
 is sinning

00:21:45.439 --> 00:21:47.119
 and being sinned against

00:21:47.119 --> 00:21:48.480
 as they fight

00:21:48.480 --> 00:21:49.439
 for happy families.

00:21:50.199 --> 00:21:51.039
 And it is anything

00:21:51.039 --> 00:21:53.659
 but just broken,

00:21:54.039 --> 00:21:55.079
 messy relationships

00:21:55.079 --> 00:21:55.659
 everywhere.

00:21:57.619 --> 00:21:58.879
 If you've been wondering

00:21:58.879 --> 00:21:59.619
 through all of this,

00:21:59.699 --> 00:22:00.559
 why the Bible doesn't

00:22:00.559 --> 00:22:01.980
 just explicitly condemn

00:22:01.980 --> 00:22:02.899
 these things,

00:22:03.379 --> 00:22:04.799
 why doesn't it make a comment

00:22:04.799 --> 00:22:05.879
 on the fact that Jacob

00:22:05.880 --> 00:22:07.240
 has more than one wife?

00:22:07.900 --> 00:22:08.660
 Or the fact that

00:22:08.660 --> 00:22:09.580
 they're literally paying

00:22:09.580 --> 00:22:11.580
 for sex or using wives'

00:22:11.860 --> 00:22:13.320
 servants as sex slaves?

00:22:13.700 --> 00:22:14.800
 I hope you can see

00:22:14.800 --> 00:22:15.520
 that though the Bible

00:22:15.520 --> 00:22:17.260
 doesn't explicitly condemn them,

00:22:17.700 --> 00:22:18.800
 it is pretty clear.

00:22:20.220 --> 00:22:22.520
 It has always been God's plan, right?

00:22:22.560 --> 00:22:23.460
 From the first pages

00:22:23.460 --> 00:22:24.160
 of the Bible

00:22:24.160 --> 00:22:25.600
 in Genesis chapter 2,

00:22:26.040 --> 00:22:27.040
 God's plan is that

00:22:27.040 --> 00:22:28.500
 one man would marry

00:22:28.500 --> 00:22:29.100
 one woman

00:22:29.100 --> 00:22:29.940
 and that they would be

00:22:29.940 --> 00:22:30.720
 together for life.

00:22:30.780 --> 00:22:31.980
 That was always God's plan.

00:22:32.200 --> 00:22:33.800
 That remains God's plan today.

00:22:33.799 --> 00:22:35.559
 And I don't think

00:22:35.559 --> 00:22:36.799
 Moses needs to tell us

00:22:36.799 --> 00:22:38.079
 that Jacob and Leah

00:22:38.079 --> 00:22:39.879
 and Rachel aren't doing that.

00:22:40.119 --> 00:22:40.980
 I don't think he needs

00:22:40.980 --> 00:22:42.480
 to explicitly condemn it

00:22:42.480 --> 00:22:43.619
 because the consequences

00:22:43.619 --> 00:22:45.879
 of living out with God's plan

00:22:45.879 --> 00:22:46.839
 are just really clear

00:22:46.839 --> 00:22:47.940
 in this story, aren't they?

00:22:48.339 --> 00:22:49.299
 It's a mess.

00:22:51.220 --> 00:22:52.059
 And the truth is,

00:22:52.119 --> 00:22:54.079
 sin always leads to a mess.

00:22:55.339 --> 00:22:57.599
 The more you ignore God's plan,

00:22:58.240 --> 00:23:00.379
 the more you walk away from him.

00:23:01.019 --> 00:23:02.980
 You may get away with it

00:23:02.980 --> 00:23:03.579
 for a while,

00:23:03.680 --> 00:23:05.019
 but the more that you do that,

00:23:05.099 --> 00:23:05.920
 the more of a mess

00:23:05.920 --> 00:23:06.960
 you're going to end up in.

00:23:07.839 --> 00:23:09.259
 It's what we see here, isn't it?

00:23:09.279 --> 00:23:10.259
 And I think if we're honest,

00:23:10.299 --> 00:23:11.180
 we all know that's true,

00:23:11.220 --> 00:23:13.539
 even if it's just in small ways.

00:23:15.920 --> 00:23:17.759
 For that wilderness generation,

00:23:17.960 --> 00:23:18.960
 the people that we said

00:23:18.960 --> 00:23:20.920
 that Moses was writing this for,

00:23:21.180 --> 00:23:23.059
 the application is really clear,

00:23:23.140 --> 00:23:23.400
 isn't it?

00:23:23.400 --> 00:23:25.640
 You have become a numerous people,

00:23:25.759 --> 00:23:27.000
 but look at your roots.

00:23:27.900 --> 00:23:29.680
 Look at how much of a mess it is.

00:23:29.680 --> 00:23:32.680
 You need to know that God established

00:23:32.680 --> 00:23:34.259
 his people by grace,

00:23:34.420 --> 00:23:35.799
 not just in spite of,

00:23:35.860 --> 00:23:37.680
 but in and through their mess.

00:23:37.880 --> 00:23:39.100
 This is his wonderful,

00:23:39.299 --> 00:23:40.360
 undeserved kindness.

00:23:42.060 --> 00:23:43.799
 If you can see that about your roots,

00:23:43.860 --> 00:23:44.680
 then you will know

00:23:44.680 --> 00:23:47.240
 that God will keep his people by grace

00:23:47.240 --> 00:23:49.039
 in and through their mess.

00:23:49.100 --> 00:23:50.060
 It is the way in

00:23:50.060 --> 00:23:52.120
 and it is the way on.

00:23:53.960 --> 00:23:54.259
 Do you know,

00:23:54.380 --> 00:23:56.220
 God is more active in this section

00:23:56.220 --> 00:23:57.259
 that we've just looked at,

00:23:57.259 --> 00:23:58.079
 more active here

00:23:58.079 --> 00:23:59.259
 than in any other place

00:23:59.259 --> 00:24:00.319
 in the story of Jacob.

00:24:01.259 --> 00:24:03.700
 And so just two details quickly

00:24:03.700 --> 00:24:04.819
 before we put the whole thing

00:24:04.819 --> 00:24:05.940
 back together for ourselves.

00:24:06.059 --> 00:24:07.259
 See how God acts.

00:24:07.440 --> 00:24:08.819
 See his grace to the people

00:24:08.819 --> 00:24:09.900
 just in this story.

00:24:10.720 --> 00:24:12.779
 Firstly, God hears his messy people

00:24:12.779 --> 00:24:13.559
 and then we'll see that

00:24:13.559 --> 00:24:15.619
 he also helps his messy people.

00:24:15.740 --> 00:24:18.480
 So first, God hears his messy people.

00:24:19.599 --> 00:24:21.339
 And notice that both Leah and Rachel

00:24:21.339 --> 00:24:22.160
 make statements

00:24:22.160 --> 00:24:25.200
 about what they think God is doing

00:24:25.200 --> 00:24:26.759
 in the midst of their competition.

00:24:26.759 --> 00:24:28.519
 There are lots of examples of this.

00:24:28.599 --> 00:24:29.279
 Here are a couple.

00:24:29.920 --> 00:24:31.920
 In verse 32 of chapter 29,

00:24:32.099 --> 00:24:32.720
 Leah says,

00:24:32.940 --> 00:24:34.539
 the Lord has seen my misery.

00:24:35.480 --> 00:24:36.960
 Again in verse 33,

00:24:37.180 --> 00:24:37.559
 she says,

00:24:37.640 --> 00:24:39.660
 the Lord heard that I am not loved.

00:24:40.839 --> 00:24:43.059
 Rachel too does the same sort of thing

00:24:43.059 --> 00:24:44.819
 in chapter 30, verse six.

00:24:45.759 --> 00:24:47.160
 God has vindicated me.

00:24:47.619 --> 00:24:49.059
 He has listened to my plea.

00:24:49.859 --> 00:24:51.539
 Leah again in verse 18,

00:24:52.119 --> 00:24:53.339
 God has rewarded me

00:24:53.339 --> 00:24:55.259
 for giving my servant to my husband.

00:24:55.619 --> 00:24:56.579
 Over and over again,

00:24:56.579 --> 00:24:58.419
 these two sisters make statements

00:24:58.419 --> 00:24:59.799
 about what God is doing.

00:25:00.579 --> 00:25:01.899
 But I don't think we're supposed

00:25:01.899 --> 00:25:03.319
 to take their word for it.

00:25:03.819 --> 00:25:05.179
 In fact, I think we're probably

00:25:05.179 --> 00:25:06.399
 supposed to be skeptical

00:25:06.399 --> 00:25:07.919
 about what their theories

00:25:07.919 --> 00:25:09.740
 about what God is up to are like.

00:25:09.819 --> 00:25:10.779
 In their mess,

00:25:10.799 --> 00:25:11.839
 I'm pretty sure God

00:25:11.839 --> 00:25:13.319
 is not vindicating them.

00:25:13.579 --> 00:25:14.779
 And I certainly don't think

00:25:14.779 --> 00:25:16.059
 God is rewarding them.

00:25:16.919 --> 00:25:18.579
 But they are definitely right

00:25:18.579 --> 00:25:19.960
 that God is working.

00:25:19.960 --> 00:25:22.680
 I see in verse 17,

00:25:23.340 --> 00:25:24.620
 Moses, the writer,

00:25:24.779 --> 00:25:27.100
 he tells us in verse 17

00:25:27.100 --> 00:25:28.700
 that God listened to Leah

00:25:28.700 --> 00:25:30.480
 and she became pregnant.

00:25:31.500 --> 00:25:32.680
 And in verse 22,

00:25:33.220 --> 00:25:34.120
 he tells us,

00:25:34.180 --> 00:25:35.380
 God remembered Rachel.

00:25:36.299 --> 00:25:37.440
 He listened to her

00:25:37.440 --> 00:25:39.680
 and enabled her to conceive.

00:25:41.299 --> 00:25:43.980
 What can Moses possibly mean

00:25:43.980 --> 00:25:45.819
 that God listened to these sisters?

00:25:45.819 --> 00:25:48.179
 We don't see them pray.

00:25:49.460 --> 00:25:51.039
 These sisters who had bought

00:25:51.039 --> 00:25:52.879
 and sold their husband for sex,

00:25:53.379 --> 00:25:54.879
 these sisters who had pawned off

00:25:54.879 --> 00:25:55.899
 their own servants

00:25:55.899 --> 00:25:57.559
 as sex slaves for their husband,

00:25:58.259 --> 00:25:59.419
 these sisters who have been

00:25:59.419 --> 00:26:00.559
 battling with one another

00:26:00.559 --> 00:26:01.720
 for their husband's love

00:26:01.720 --> 00:26:02.799
 and babies,

00:26:03.539 --> 00:26:04.159
 these sisters,

00:26:04.299 --> 00:26:04.720
 like I say,

00:26:04.759 --> 00:26:05.659
 as far as we can tell,

00:26:05.759 --> 00:26:07.119
 have not uttered a single prayer

00:26:07.119 --> 00:26:07.919
 to their God.

00:26:08.179 --> 00:26:09.059
 And yet,

00:26:09.379 --> 00:26:10.919
 how is God at work?

00:26:11.279 --> 00:26:12.240
 He hears them.

00:26:12.240 --> 00:26:16.420
 He hears their unspoken pleas

00:26:16.420 --> 00:26:17.279
 to be loved.

00:26:18.140 --> 00:26:18.920
 It's the only thing

00:26:18.920 --> 00:26:20.000
 that Moses tells us

00:26:20.000 --> 00:26:21.099
 that God is explicitly

00:26:21.099 --> 00:26:22.099
 doing for them.

00:26:23.019 --> 00:26:24.500
 These unspoken pleas

00:26:24.500 --> 00:26:25.460
 for family.

00:26:26.819 --> 00:26:28.019
 And they may have sprung

00:26:28.019 --> 00:26:29.380
 from the worst of motives

00:26:29.380 --> 00:26:30.240
 and in the midst

00:26:30.240 --> 00:26:31.900
 of the worst of messes.

00:26:32.140 --> 00:26:33.240
 And yet we're told

00:26:33.240 --> 00:26:34.620
 God hears them.

00:26:35.740 --> 00:26:37.200
 It's the utterly undeserved

00:26:37.200 --> 00:26:39.240
 kindness of grace.

00:26:39.859 --> 00:26:40.640
 The way in

00:26:40.640 --> 00:26:42.160
 and the way on.

00:26:43.220 --> 00:26:44.820
 And that is wonderful news

00:26:44.820 --> 00:26:45.620
 for all of us

00:26:45.620 --> 00:26:46.460
 in the room today.

00:26:47.900 --> 00:26:48.560
 And maybe you think

00:26:48.560 --> 00:26:49.680
 you've got prayer sorted,

00:26:50.000 --> 00:26:51.100
 that you would never pray

00:26:51.100 --> 00:26:52.460
 with such twisted motives.

00:26:52.780 --> 00:26:53.940
 Your life definitely

00:26:53.940 --> 00:26:55.060
 isn't this messy.

00:26:56.800 --> 00:26:58.259
 But if we're honest,

00:26:58.820 --> 00:27:00.040
 certainly if I'm honest,

00:27:00.040 --> 00:27:01.560
 my life can be pretty messy.

00:27:02.640 --> 00:27:03.340
 Very often,

00:27:03.480 --> 00:27:04.720
 my motives get twisted

00:27:04.720 --> 00:27:05.600
 when I pray.

00:27:07.360 --> 00:27:09.360
 As our hearts cry out,

00:27:09.359 --> 00:27:10.719
 how wonderful then

00:27:10.719 --> 00:27:11.639
 is this promise

00:27:11.639 --> 00:27:13.479
 from Romans chapter 8.

00:27:14.439 --> 00:27:15.379
 In the same way,

00:27:16.119 --> 00:27:17.279
 the Spirit helps us

00:27:17.279 --> 00:27:17.939
 in our weakness.

00:27:18.099 --> 00:27:18.859
 We do not know

00:27:18.859 --> 00:27:20.219
 what we ought to pray for,

00:27:21.059 --> 00:27:22.419
 but the Spirit himself

00:27:22.419 --> 00:27:23.619
 intercedes for us

00:27:23.619 --> 00:27:24.839
 through wordless groans.

00:27:24.839 --> 00:27:28.839
 when our motives stink,

00:27:29.480 --> 00:27:30.220
 when we pray

00:27:30.220 --> 00:27:31.939
 completely the wrong thing,

00:27:32.240 --> 00:27:33.019
 when we don't know

00:27:33.019 --> 00:27:33.879
 what to pray,

00:27:34.159 --> 00:27:36.240
 and despite all of our mess,

00:27:37.359 --> 00:27:38.399
 this is the utterly

00:27:38.399 --> 00:27:39.639
 undeserved kindness

00:27:39.639 --> 00:27:40.699
 of God to us.

00:27:40.779 --> 00:27:41.519
 It's grace

00:27:41.519 --> 00:27:43.459
 as God hears

00:27:43.459 --> 00:27:46.019
 our deepest hearts cry.

00:27:47.399 --> 00:27:49.459
 But not only does God hear,

00:27:49.659 --> 00:27:51.000
 he also helps

00:27:51.000 --> 00:27:52.339
 his messy people.

00:27:52.339 --> 00:27:54.279
 in verse 31

00:27:54.279 --> 00:27:55.539
 of chapter 29,

00:27:55.699 --> 00:27:56.439
 right at the start

00:27:56.439 --> 00:27:57.799
 of this competition,

00:27:58.539 --> 00:27:59.539
 how is it that

00:27:59.539 --> 00:28:00.679
 Leah is able

00:28:00.679 --> 00:28:01.379
 to conceive?

00:28:02.519 --> 00:28:03.720
 Not only does God

00:28:03.720 --> 00:28:04.519
 see that Leah

00:28:04.519 --> 00:28:05.799
 was not loved,

00:28:06.359 --> 00:28:07.819
 but he also helps her,

00:28:07.899 --> 00:28:09.059
 he enabled her

00:28:09.059 --> 00:28:09.679
 as the language

00:28:09.679 --> 00:28:10.619
 to conceive.

00:28:12.299 --> 00:28:13.399
 And more than that,

00:28:13.439 --> 00:28:14.059
 if you notice,

00:28:14.179 --> 00:28:15.599
 who is that Leah

00:28:15.599 --> 00:28:16.539
 gives birth to?

00:28:16.619 --> 00:28:17.559
 In verse 34,

00:28:18.099 --> 00:28:18.819
 she gives birth

00:28:18.819 --> 00:28:19.879
 to a son called Levi,

00:28:19.880 --> 00:28:21.880
 and in verse 35,

00:28:22.340 --> 00:28:22.940
 to Judah.

00:28:23.380 --> 00:28:24.140
 If you know anything

00:28:24.140 --> 00:28:25.500
 about the subsequent history

00:28:25.500 --> 00:28:27.080
 of the tribes of Israel,

00:28:27.600 --> 00:28:28.980
 Levi was the forerunner

00:28:28.980 --> 00:28:30.440
 to the priestly tribe,

00:28:30.880 --> 00:28:32.000
 Judah was the forerunner

00:28:32.000 --> 00:28:33.300
 to the kingly tribe.

00:28:34.200 --> 00:28:35.260
 You see what God does?

00:28:35.340 --> 00:28:36.160
 He takes Leah,

00:28:36.280 --> 00:28:37.120
 the unloved

00:28:37.120 --> 00:28:38.420
 and the unlovely,

00:28:38.780 --> 00:28:40.140
 and he gets to work.

00:28:40.540 --> 00:28:41.760
 And through her,

00:28:42.100 --> 00:28:43.560
 he produces the priests

00:28:43.560 --> 00:28:44.600
 and the kings

00:28:44.600 --> 00:28:45.520
 of his people.

00:28:45.519 --> 00:28:48.980
 And wasn't that way

00:28:48.980 --> 00:28:49.519
 of working

00:28:49.519 --> 00:28:50.579
 just exemplified

00:28:50.579 --> 00:28:51.099
 in Jesus?

00:28:52.599 --> 00:28:54.660
 When God became man,

00:28:54.779 --> 00:28:56.019
 who did he go towards?

00:28:57.619 --> 00:28:58.680
 Did he go towards

00:28:58.680 --> 00:28:59.299
 the powerful?

00:29:00.579 --> 00:29:02.000
 Did he go towards

00:29:02.000 --> 00:29:04.000
 empire or kings?

00:29:04.859 --> 00:29:06.099
 Did he go towards

00:29:06.099 --> 00:29:07.559
 the religious elites?

00:29:09.099 --> 00:29:10.539
 No, he relentlessly

00:29:10.539 --> 00:29:12.180
 pursued and loved

00:29:12.180 --> 00:29:13.579
 the unloved

00:29:13.579 --> 00:29:14.680
 and the unlovely.

00:29:15.519 --> 00:29:16.940
 The outcasts,

00:29:17.019 --> 00:29:17.980
 the crippled,

00:29:18.099 --> 00:29:18.619
 the sinners,

00:29:18.779 --> 00:29:19.599
 he loved them.

00:29:19.839 --> 00:29:21.480
 He had compassion on them.

00:29:21.879 --> 00:29:23.019
 He heard them

00:29:23.019 --> 00:29:24.139
 and he helped them.

00:29:26.039 --> 00:29:26.660
 Can I just make

00:29:26.660 --> 00:29:27.480
 a really quick

00:29:27.480 --> 00:29:28.799
 and very specific application

00:29:28.799 --> 00:29:29.460
 at this point?

00:29:29.519 --> 00:29:30.539
 Just to those in the room

00:29:30.539 --> 00:29:31.660
 who wish

00:29:31.660 --> 00:29:33.079
 that they could be parents.

00:29:34.119 --> 00:29:35.200
 Maybe you've been

00:29:35.200 --> 00:29:37.079
 trying for years.

00:29:38.019 --> 00:29:39.259
 Maybe you have tried

00:29:39.259 --> 00:29:40.519
 and it didn't work out

00:29:40.519 --> 00:29:41.480
 and those days

00:29:41.480 --> 00:29:42.559
 are well behind you.

00:29:43.500 --> 00:29:44.400
 Maybe you're single.

00:29:44.400 --> 00:29:45.280
 Maybe you're attracted

00:29:45.280 --> 00:29:46.820
 to people of the same sex.

00:29:46.940 --> 00:29:48.080
 Maybe you suffer

00:29:48.080 --> 00:29:49.560
 from a chronic illness.

00:29:50.060 --> 00:29:50.759
 If that's you,

00:29:50.840 --> 00:29:51.660
 if you desperately

00:29:51.660 --> 00:29:52.600
 want a family

00:29:52.600 --> 00:29:53.380
 and it isn't

00:29:53.380 --> 00:29:54.580
 or it hasn't happened

00:29:54.580 --> 00:29:55.519
 for you,

00:29:56.620 --> 00:29:57.460
 let me firstly say

00:29:57.460 --> 00:29:58.540
 how sorry I am.

00:29:59.880 --> 00:30:00.400
 And let me say,

00:30:00.460 --> 00:30:01.320
 please don't feel like

00:30:01.320 --> 00:30:02.920
 you can't mourn that here

00:30:02.920 --> 00:30:03.880
 just because it's something

00:30:03.880 --> 00:30:04.800
 that we can't see.

00:30:05.759 --> 00:30:06.640
 As a church,

00:30:06.680 --> 00:30:07.540
 we want to share

00:30:07.540 --> 00:30:08.780
 in each other's pain

00:30:08.780 --> 00:30:09.560
 like that,

00:30:10.360 --> 00:30:11.720
 that you would find

00:30:11.720 --> 00:30:13.000
 a family here.

00:30:14.519 --> 00:30:15.880
 And let me encourage you

00:30:15.880 --> 00:30:16.819
 that God hears

00:30:16.819 --> 00:30:18.299
 our cries in that.

00:30:19.519 --> 00:30:20.480
 He doesn't say

00:30:20.480 --> 00:30:21.200
 that you will definitely

00:30:21.200 --> 00:30:21.920
 have children.

00:30:22.039 --> 00:30:23.100
 He doesn't promise that.

00:30:23.980 --> 00:30:25.640
 But he does have a plan

00:30:25.640 --> 00:30:27.600
 and he does have

00:30:27.600 --> 00:30:28.779
 a purpose for us

00:30:28.779 --> 00:30:30.880
 and he does hear us

00:30:30.880 --> 00:30:33.519
 and he does help us.

00:30:34.259 --> 00:30:36.360
 God saw the unloved Leah

00:30:36.359 --> 00:30:37.119
 and he saw

00:30:37.119 --> 00:30:38.539
 the childless Rachel

00:30:38.539 --> 00:30:40.240
 and he got to work.

00:30:41.519 --> 00:30:42.719
 And God does continue

00:30:42.719 --> 00:30:44.299
 to work in the world today.

00:30:46.039 --> 00:30:47.319
 Just a little bit broader,

00:30:47.459 --> 00:30:48.639
 if you're here this morning

00:30:48.639 --> 00:30:49.479
 and you feel like

00:30:49.479 --> 00:30:50.379
 you've got very little

00:30:50.379 --> 00:30:50.939
 to offer,

00:30:51.059 --> 00:30:52.599
 if you feel unloved

00:30:52.599 --> 00:30:54.559
 or if you know

00:30:54.559 --> 00:30:55.240
 that if anyone

00:30:55.240 --> 00:30:56.519
 really knew you,

00:30:56.599 --> 00:30:57.659
 they couldn't possibly

00:30:57.659 --> 00:30:58.439
 love you,

00:30:59.179 --> 00:31:00.199
 that you wouldn't possibly

00:31:00.199 --> 00:31:00.799
 be welcome

00:31:00.799 --> 00:31:01.819
 in a place like this,

00:31:01.839 --> 00:31:02.599
 you need to know

00:31:02.599 --> 00:31:03.139
 this morning,

00:31:03.659 --> 00:31:04.719
 Jesus really does

00:31:04.719 --> 00:31:05.579
 know you.

00:31:07.179 --> 00:31:08.179
 And he knows

00:31:08.179 --> 00:31:09.639
 exactly how you feel.

00:31:11.399 --> 00:31:12.679
 And he also knows

00:31:12.679 --> 00:31:13.379
 all the ways

00:31:13.379 --> 00:31:14.500
 that you have rejected

00:31:14.500 --> 00:31:15.979
 the God who created you.

00:31:17.059 --> 00:31:18.359
 He knows the deepest

00:31:18.359 --> 00:31:20.179
 and darkest cries

00:31:20.179 --> 00:31:21.479
 and the deepest

00:31:21.479 --> 00:31:22.519
 and darkest secrets

00:31:22.519 --> 00:31:23.459
 of your heart.

00:31:24.479 --> 00:31:25.639
 And yet, by grace,

00:31:25.719 --> 00:31:26.459
 he loves you.

00:31:28.139 --> 00:31:29.359
 He doesn't promise

00:31:29.359 --> 00:31:29.979
 that that means

00:31:29.979 --> 00:31:30.779
 you'll have a totally

00:31:30.779 --> 00:31:31.759
 trouble-free life

00:31:31.759 --> 00:31:32.699
 or get all the things

00:31:32.699 --> 00:31:33.479
 that you want.

00:31:34.319 --> 00:31:35.639
 But he does promise

00:31:35.640 --> 00:31:36.500
 that he hears

00:31:36.500 --> 00:31:37.480
 his messy people

00:31:37.480 --> 00:31:38.860
 and he promises

00:31:38.860 --> 00:31:39.820
 that he will help

00:31:39.820 --> 00:31:40.700
 his messy people.

00:31:41.120 --> 00:31:42.140
 He gives us everything

00:31:42.140 --> 00:31:42.900
 that we need

00:31:42.900 --> 00:31:43.720
 so that we might have

00:31:43.720 --> 00:31:45.259
 the most wonderful gift

00:31:45.259 --> 00:31:45.800
 of all,

00:31:46.280 --> 00:31:47.480
 which is to know him.

00:31:48.759 --> 00:31:49.900
 That is the totally

00:31:49.900 --> 00:31:51.100
 undeserved kindness

00:31:51.100 --> 00:31:51.820
 of our God.

00:31:51.920 --> 00:31:52.700
 It's grace.

00:31:54.680 --> 00:31:56.080
 And so just before we finish,

00:31:56.180 --> 00:31:56.740
 let's go back

00:31:56.740 --> 00:31:57.780
 to the original readers.

00:31:57.779 --> 00:32:00.779
 this is what they needed

00:32:00.779 --> 00:32:01.339
 to hear.

00:32:01.980 --> 00:32:03.200
 As they stumbled about

00:32:03.200 --> 00:32:03.839
 in the wilderness,

00:32:04.079 --> 00:32:05.059
 convinced that they had

00:32:05.059 --> 00:32:05.779
 got things really

00:32:05.779 --> 00:32:06.960
 very badly wrong,

00:32:07.500 --> 00:32:08.279
 they were sure

00:32:08.279 --> 00:32:09.019
 that a return

00:32:09.019 --> 00:32:10.240
 to the comfortable life

00:32:10.240 --> 00:32:11.680
 of slavery in Egypt

00:32:11.680 --> 00:32:12.700
 would be the solution.

00:32:14.000 --> 00:32:15.339
 But Moses would say

00:32:15.339 --> 00:32:15.920
 to them,

00:32:16.799 --> 00:32:17.619
 see how God

00:32:17.619 --> 00:32:18.980
 has been gracious to you.

00:32:19.559 --> 00:32:20.680
 Look at your roots.

00:32:22.039 --> 00:32:23.680
 If you've tuned out now,

00:32:23.740 --> 00:32:25.240
 please tune back in now

00:32:25.240 --> 00:32:26.259
 just for the last few minutes.

00:32:26.259 --> 00:32:27.420
 This is really the key.

00:32:28.839 --> 00:32:29.920
 See your roots

00:32:29.920 --> 00:32:31.019
 and know

00:32:31.019 --> 00:32:32.660
 that God established

00:32:32.660 --> 00:32:34.359
 his people by grace

00:32:34.359 --> 00:32:36.759
 in and through their mess.

00:32:37.240 --> 00:32:38.099
 And so know

00:32:38.099 --> 00:32:39.039
 that God will keep

00:32:39.039 --> 00:32:39.700
 his people

00:32:39.700 --> 00:32:41.480
 in and through

00:32:41.480 --> 00:32:42.359
 their mess

00:32:42.359 --> 00:32:43.579
 only by his grace

00:32:43.579 --> 00:32:44.299
 because grace

00:32:44.299 --> 00:32:45.240
 is the way in

00:32:45.240 --> 00:32:47.140
 and grace is the way on.

00:32:48.519 --> 00:32:49.940
 And especially tune in now

00:32:49.940 --> 00:32:51.519
 because that remains true

00:32:51.519 --> 00:32:52.599
 for the Christian.

00:32:53.480 --> 00:32:54.500
 If you're here this morning

00:32:54.500 --> 00:32:55.559
 and you wouldn't call yourself

00:32:55.559 --> 00:32:56.019
 a Christian,

00:32:56.019 --> 00:32:57.099
 this is right at the heart

00:32:57.099 --> 00:32:57.599
 of it all,

00:32:57.680 --> 00:32:58.379
 it's grace.

00:32:58.879 --> 00:33:00.359
 God's utterly undeserved

00:33:00.359 --> 00:33:01.700
 kindness to us

00:33:01.700 --> 00:33:03.039
 and it is the way in.

00:33:03.339 --> 00:33:03.960
 As humans,

00:33:04.099 --> 00:33:05.139
 we need to recognize

00:33:05.139 --> 00:33:06.319
 we are not perfect.

00:33:07.440 --> 00:33:08.259
 That is true

00:33:08.259 --> 00:33:09.500
 as we think about our roots

00:33:09.500 --> 00:33:10.920
 but it's true of us today.

00:33:11.059 --> 00:33:12.139
 We have not lived

00:33:12.139 --> 00:33:13.500
 the way that our creator

00:33:13.500 --> 00:33:14.740
 intended us to live.

00:33:15.639 --> 00:33:16.339
 And the world

00:33:16.339 --> 00:33:17.119
 that we live in

00:33:17.119 --> 00:33:17.940
 is a mess

00:33:17.940 --> 00:33:18.900
 and we contribute

00:33:18.900 --> 00:33:19.859
 to that mess

00:33:19.859 --> 00:33:20.920
 in so many ways

00:33:20.920 --> 00:33:22.139
 we just can't avoid it.

00:33:22.140 --> 00:33:24.140
 And actually

00:33:24.140 --> 00:33:25.220
 there's also nothing

00:33:25.220 --> 00:33:25.759
 we can do

00:33:25.759 --> 00:33:26.620
 to clean it up.

00:33:27.820 --> 00:33:28.540
 Truth is

00:33:28.540 --> 00:33:29.400
 there are things

00:33:29.400 --> 00:33:30.000
 that we've done,

00:33:30.100 --> 00:33:30.500
 there are things

00:33:30.500 --> 00:33:31.300
 that I've done

00:33:31.300 --> 00:33:32.140
 that I know

00:33:32.140 --> 00:33:33.460
 that I could never

00:33:33.460 --> 00:33:34.280
 pay for.

00:33:36.420 --> 00:33:37.720
 And so the only way

00:33:37.720 --> 00:33:38.500
 to be accepted

00:33:38.500 --> 00:33:39.320
 by this God

00:33:39.320 --> 00:33:40.380
 is for someone else

00:33:40.380 --> 00:33:41.200
 to pay that price

00:33:41.200 --> 00:33:41.880
 on my behalf.

00:33:41.880 --> 00:33:44.400
 And his grace

00:33:44.400 --> 00:33:46.080
 to you and to me

00:33:46.080 --> 00:33:47.160
 is Jesus

00:33:47.160 --> 00:33:49.900
 paying that price

00:33:49.900 --> 00:33:51.320
 on our behalf.

00:33:51.820 --> 00:33:52.900
 That's the cross.

00:33:54.160 --> 00:33:55.260
 Grace is the way in.

00:33:56.240 --> 00:33:57.400
 But grace is also

00:33:57.400 --> 00:33:58.380
 the way on.

00:33:58.960 --> 00:33:59.040
 Right?

00:33:59.100 --> 00:33:59.680
 Our roots,

00:33:59.920 --> 00:34:00.540
 the bishop,

00:34:00.760 --> 00:34:01.320
 Charlemagne,

00:34:01.460 --> 00:34:02.560
 witch hunts and slavery,

00:34:03.020 --> 00:34:04.540
 this has always been true.

00:34:04.640 --> 00:34:05.620
 For God's people

00:34:05.620 --> 00:34:07.040
 to keep on being

00:34:07.040 --> 00:34:07.760
 God's people,

00:34:07.900 --> 00:34:08.840
 for the Christian church

00:34:08.840 --> 00:34:10.380
 to have continued at all

00:34:10.380 --> 00:34:12.220
 despite all of the mess

00:34:12.220 --> 00:34:13.860
 is only by his

00:34:13.860 --> 00:34:15.320
 wonderful grace to us.

00:34:16.180 --> 00:34:17.119
 Anything good

00:34:17.119 --> 00:34:18.180
 that the Christian church

00:34:18.180 --> 00:34:19.559
 has done over the years,

00:34:20.400 --> 00:34:21.160
 anything good

00:34:21.160 --> 00:34:22.099
 that we have done

00:34:22.099 --> 00:34:23.380
 here at Brunsfield

00:34:23.380 --> 00:34:24.200
 over the years,

00:34:24.320 --> 00:34:25.880
 that is not us.

00:34:27.440 --> 00:34:28.960
 It's only because

00:34:28.960 --> 00:34:29.940
 God has done it

00:34:29.940 --> 00:34:30.920
 by his grace

00:34:30.920 --> 00:34:33.200
 and because we are

00:34:33.200 --> 00:34:34.800
 privileged to be used

00:34:34.800 --> 00:34:35.740
 by him in that.

00:34:36.619 --> 00:34:37.660
 It's true in the big picture

00:34:37.660 --> 00:34:38.180
 like that,

00:34:38.240 --> 00:34:39.099
 but it's also true

00:34:39.099 --> 00:34:40.400
 individually for us

00:34:40.400 --> 00:34:41.519
 as the world remains

00:34:41.519 --> 00:34:42.360
 a mess.

00:34:43.019 --> 00:34:43.400
 And again,

00:34:43.440 --> 00:34:44.799
 as we continue to contribute

00:34:44.799 --> 00:34:46.159
 to that mess,

00:34:46.279 --> 00:34:48.219
 the message has always been

00:34:48.219 --> 00:34:49.500
 that yes,

00:34:49.579 --> 00:34:50.679
 grace is the way in,

00:34:50.799 --> 00:34:52.039
 that Jesus died for you

00:34:52.039 --> 00:34:53.079
 and now you're a Christian,

00:34:53.199 --> 00:34:54.299
 but the message is not

00:34:54.299 --> 00:34:55.219
 that you therefore need

00:34:55.219 --> 00:34:56.739
 to start acting like it.

00:34:58.519 --> 00:34:59.000
 Instead,

00:34:59.199 --> 00:35:00.019
 the message is that

00:35:00.019 --> 00:35:01.679
 grace is also the way on.

00:35:03.779 --> 00:35:05.539
 That each and every day,

00:35:06.000 --> 00:35:07.480
 living in and contributing

00:35:07.480 --> 00:35:09.260
 to a messy world,

00:35:09.360 --> 00:35:10.940
 we continue to desperately

00:35:10.940 --> 00:35:13.000
 need and rely on that grace

00:35:13.000 --> 00:35:14.079
 in Jesus.

00:35:15.740 --> 00:35:17.079
 Being a Christian doesn't mean

00:35:17.079 --> 00:35:18.579
 that we've been made perfect,

00:35:19.400 --> 00:35:21.679
 but it means that by his grace,

00:35:21.740 --> 00:35:24.280
 we continue to grow towards him.

00:35:25.280 --> 00:35:26.780
 In Philippians chapter 3,

00:35:26.940 --> 00:35:28.340
 Paul puts it like this,

00:35:28.340 --> 00:35:30.420
 not that I have already

00:35:30.420 --> 00:35:31.559
 obtained all this

00:35:31.559 --> 00:35:33.039
 or have already arrived

00:35:33.039 --> 00:35:33.780
 at my goal,

00:35:34.440 --> 00:35:35.460
 but I press on

00:35:35.460 --> 00:35:36.579
 to take hold

00:35:36.579 --> 00:35:37.680
 of that

00:35:37.680 --> 00:35:38.700
 for which Christ Jesus

00:35:38.700 --> 00:35:39.640
 took hold of me.

00:35:40.360 --> 00:35:41.460
 You see what he's saying?

00:35:42.280 --> 00:35:44.019
 It's not that he's already perfect,

00:35:44.140 --> 00:35:45.300
 he's on a journey.

00:35:45.840 --> 00:35:47.039
 He's straining toward

00:35:47.039 --> 00:35:47.860
 what is ahead.

00:35:47.940 --> 00:35:49.320
 He's heading in the right direction.

00:35:49.940 --> 00:35:50.200
 This,

00:35:50.360 --> 00:35:50.980
 Paul says,

00:35:51.140 --> 00:35:52.200
 is what it means

00:35:52.200 --> 00:35:53.420
 to be a mature Christian.

00:35:53.640 --> 00:35:55.120
 Not that you are less sinful,

00:35:55.519 --> 00:35:56.760
 though you are really growing

00:35:56.760 --> 00:35:57.940
 in that sort of direction,

00:35:58.540 --> 00:36:00.720
 but actually that you're more aware

00:36:00.720 --> 00:36:01.880
 of your sin.

00:36:03.060 --> 00:36:04.120
 I think it's true

00:36:04.120 --> 00:36:05.120
 in conversations

00:36:05.120 --> 00:36:05.900
 with some of you

00:36:05.900 --> 00:36:06.700
 who have been Christians

00:36:06.700 --> 00:36:08.400
 for a lot longer than I have.

00:36:08.920 --> 00:36:10.520
 The further on you get,

00:36:11.060 --> 00:36:13.180
 the less sinful you actually are,

00:36:13.260 --> 00:36:14.260
 the more you grow.

00:36:15.140 --> 00:36:15.840
 And yet,

00:36:16.420 --> 00:36:18.500
 the more sinful you actually feel.

00:36:20.140 --> 00:36:21.720
 And as you experience

00:36:21.720 --> 00:36:23.060
 that strange paradox,

00:36:23.320 --> 00:36:24.740
 would you just let it drive you

00:36:24.740 --> 00:36:25.760
 back to the cross?

00:36:26.760 --> 00:36:29.040
 For grace is the way in,

00:36:29.600 --> 00:36:31.420
 but it is also the way on.

00:36:33.020 --> 00:36:34.480
 And just very practically,

00:36:34.660 --> 00:36:36.000
 last thing as we finish,

00:36:36.880 --> 00:36:38.760
 one thing that all of us can do,

00:36:39.620 --> 00:36:40.660
 what this means

00:36:40.660 --> 00:36:42.680
 is that this church

00:36:42.680 --> 00:36:43.980
 that we're part of,

00:36:44.740 --> 00:36:46.780
 this family that we're part of,

00:36:46.820 --> 00:36:47.820
 is the one place

00:36:47.820 --> 00:36:48.740
 where we should be able

00:36:48.740 --> 00:36:50.040
 to be most honest

00:36:50.040 --> 00:36:51.680
 about our sin.

00:36:51.679 --> 00:36:54.119
 because it is

00:36:54.119 --> 00:36:54.919
 and should be

00:36:54.919 --> 00:36:56.259
 the one place

00:36:56.259 --> 00:36:58.259
 where grace is readily

00:36:58.259 --> 00:37:00.279
 and always available for it.

00:37:01.799 --> 00:37:02.279
 You know,

00:37:02.299 --> 00:37:03.339
 if a brother or a sister

00:37:03.339 --> 00:37:04.299
 at church tells you

00:37:04.299 --> 00:37:05.639
 about some sin in their life,

00:37:05.699 --> 00:37:06.559
 what's the first thing

00:37:06.559 --> 00:37:07.440
 that you're going to do?

00:37:09.019 --> 00:37:10.219
 Do you immediately tell them

00:37:10.219 --> 00:37:11.399
 how foolish they are,

00:37:11.940 --> 00:37:13.480
 how stupid they've been?

00:37:13.480 --> 00:37:16.500
 Maybe more practically,

00:37:16.500 --> 00:37:17.159
 you're going to try

00:37:17.159 --> 00:37:17.780
 and find ways

00:37:17.780 --> 00:37:18.740
 that you can help them

00:37:18.740 --> 00:37:19.320
 to make sure

00:37:19.320 --> 00:37:20.699
 that this doesn't happen again.

00:37:22.079 --> 00:37:23.300
 There might actually be

00:37:23.300 --> 00:37:24.559
 a place for both of those

00:37:24.559 --> 00:37:25.260
 in time,

00:37:25.380 --> 00:37:26.539
 but the first thing

00:37:26.539 --> 00:37:27.599
 has got to be this.

00:37:27.699 --> 00:37:28.820
 If someone comes to you

00:37:28.820 --> 00:37:29.119
 and says,

00:37:29.199 --> 00:37:30.420
 I've been messing up

00:37:30.420 --> 00:37:30.900
 in this way,

00:37:30.960 --> 00:37:31.559
 the first thing

00:37:31.559 --> 00:37:32.400
 has got to be this.

00:37:32.599 --> 00:37:33.420
 Look to Jesus

00:37:33.420 --> 00:37:37.420
 because here is grace

00:37:37.420 --> 00:37:38.240
 for you.

00:37:40.220 --> 00:37:41.480
 He loves you

00:37:41.480 --> 00:37:43.480
 and we love you

00:37:43.480 --> 00:37:45.980
 because grace

00:37:45.980 --> 00:37:46.960
 is the way in,

00:37:47.960 --> 00:37:49.340
 but it is also

00:37:49.340 --> 00:37:49.980
 the way on.

00:37:51.820 --> 00:37:53.039
 These are your roots.

00:37:53.860 --> 00:37:54.780
 God establishes

00:37:54.780 --> 00:37:56.180
 his people by grace.

00:37:56.820 --> 00:37:57.860
 God keeps his people

00:37:57.860 --> 00:37:58.420
 by grace.

00:37:58.500 --> 00:37:59.360
 It is the way in

00:37:59.360 --> 00:38:01.800
 and it is the way on.

00:38:01.800 --> 00:38:04.519
 We're going to sing together

00:38:04.519 --> 00:38:07.600
 and so let me just invite

00:38:07.600 --> 00:38:08.280
 the band up

00:38:08.280 --> 00:38:09.660
 as we do that

00:38:09.660 --> 00:38:10.780
 and as they come up,

00:38:10.860 --> 00:38:11.900
 let me pray.

00:38:17.560 --> 00:38:18.460
 Heavenly Father,

00:38:18.580 --> 00:38:20.000
 we thank you so much

00:38:20.000 --> 00:38:20.980
 for your grace

00:38:20.980 --> 00:38:22.039
 to us in Jesus.

00:38:24.340 --> 00:38:24.860
 Lord,

00:38:24.980 --> 00:38:25.920
 we're so sorry

00:38:25.920 --> 00:38:27.660
 for the mess

00:38:27.660 --> 00:38:28.400
 of our lives

00:38:28.400 --> 00:38:29.000
 and the ways

00:38:29.000 --> 00:38:30.360
 that we contribute

00:38:30.360 --> 00:38:31.019
 to the mess

00:38:31.019 --> 00:38:31.760
 of the world.

00:38:32.720 --> 00:38:33.200
 Lord,

00:38:33.240 --> 00:38:34.039
 we're so sorry

00:38:34.039 --> 00:38:34.900
 for when we try

00:38:34.900 --> 00:38:35.600
 and do things

00:38:35.600 --> 00:38:36.580
 on our own steam,

00:38:37.580 --> 00:38:39.000
 try and clean up

00:38:39.000 --> 00:38:40.000
 our own act

00:38:40.000 --> 00:38:40.640
 and Lord,

00:38:40.720 --> 00:38:41.820
 I pray that for each

00:38:41.820 --> 00:38:42.760
 of us this morning,

00:38:42.880 --> 00:38:43.840
 if nothing else,

00:38:44.620 --> 00:38:45.940
 we would know

00:38:45.940 --> 00:38:46.920
 that in our sin

00:38:46.920 --> 00:38:48.140
 there remains grace

00:38:48.140 --> 00:38:49.160
 for us in Jesus,

00:38:50.160 --> 00:38:52.080
 that in every area

00:38:52.080 --> 00:38:52.820
 of our lives

00:38:52.820 --> 00:38:53.720
 you would help us

00:38:53.720 --> 00:38:54.400
 to repent,

00:38:54.660 --> 00:38:55.519
 to turn to him,

00:38:55.680 --> 00:38:56.820
 to look to the cross

00:38:56.820 --> 00:38:58.640
 and to experience

00:38:58.640 --> 00:38:59.560
 his grace,

00:38:59.700 --> 00:39:00.340
 your grace

00:39:00.340 --> 00:39:01.500
 for us in him.

00:39:01.800 --> 00:39:04.400
 in Jesus' name,

00:39:05.240 --> 00:39:05.700
 Amen.