WEBVTT

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 If you have your Bible with you, please open it up to the Gospel of John, the Gospel of John chapter 3.

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 Well, I've been looking forward to this particular message for a little while now.

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 We're talking this morning about being born again.

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 And it's one of those terms that has come to mean a lot of different things.

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 It's not just used inside the church, but it's used outside the church now.

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 I wonder what you think of when you hear the term born again.

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 I know some people might be thinking back to Watergate and Charles Coulson and his book, Born Again,

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 to former presidents who have said that they were born again,

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 to some of the more controversial ways that that term has been used,

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 especially down in the States, to refer to, I guess we could say, fundamentalists, some would say.

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 It's a very loaded term, born again.

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 Even within the church, there's a lot of different meaning by it.

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 Some people simply mean those who are Christians, those who have professed faith in Jesus.

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 Others mean, very specifically, those who aren't just people who say that they're Christians,

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 but those who are the real deal, true followers of Jesus, those who have been born again.

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 Others, again, have that kind of negative connotation.

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 You know, it's that sect of Christianity that maybe takes things a little bit too seriously.

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 You know, one of those born-again Christians.

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 You know, so what does it really mean to be born again?

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 And to answer that, we're going to go back to the source.

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 We're going to go back to Jesus.

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 He's the one who said it the first time.

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 What did he mean when he said that?

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 What does it mean to be born again?

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 So, we're in John chapter 3.

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 And this follows really closely to what we looked at last Sunday too.

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 Jesus was in Jerusalem for the Passover festival.

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 He had done the cleansing of the temple there.

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 It says in verse 23,

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 John continues on.

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 Now, there was a man of the Pharisees named Nicodemus.

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 And so, what John's about to tell us, this story of Nicodemus is actually an example.

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 John has already just said,

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 many were believing in Jesus because of the signs that he was doing,

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 but Jesus wouldn't entrust himself to them.

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 And we kind of wonder, well, why not?

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 They believed, or was it not genuine belief?

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 Was it superficial?

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 He said that Jesus knows what's in a man.

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 He didn't need anybody else to come give a report about so-and-so.

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 He knew what was in that person,

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 or in each person, as my translation says.

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 And so, this is really an example of this.

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 John's saying, now there was a man

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 who Jesus knew some things about.

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 And we're going to see how this unfolds.

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 This man's name was Nicodemus.

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 Chapter 3, verse 1.

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 Now, there was a Pharisee, a man named Nicodemus,

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 who was a member of the Jewish ruling council.

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 He came to Jesus at night.

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 So, Nicodemus is a Pharisee.

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 The Pharisees, probably all of you know quite well who they are.

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 Jesus had lots of run-ins with them.

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 They were that denomination of Judaism,

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 which kind of really put forward strict adherence to the law of Moses,

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 and even added all kinds of rules

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 and things that you needed to do to be right with God.

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 But we also know that Jesus had many run-ins with the Pharisees,

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 in which he kind of denounced them

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 and their empty religion, their hypocrisy.

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 They had all these rules,

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 and yet, on the inside,

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 they didn't have a love for God.

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 They wanted to look good on the outside to other people.

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 They loved the praise of men.

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 They were the kind of mentality,

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 and Les kind of hit it on the head this morning in Sunday school,

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 where, you know, we, to be right with God,

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 to be righteous,

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 we need to obey.

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 We need to do works.

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 We need to observe the law.

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 And the better we do that, the more righteous we are,

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 the better we are in God's sight.

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 Well, Nicodemus was one of these guys,

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 and probably a high-up guy in this order as well.

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 He was also a member of the Jewish ruling council,

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 the Sanhedrin.

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 Now, there were some other representation on there

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 of the Sadducees and others, perhaps.

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 But this is no...

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 This is a man of reputation.

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 I'll say it that way.

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 He's come to pay Jesus a visit at night.

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 And this is what Nicodemus says to Jesus in verse 2.

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 He came to Jesus at night and said,

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 Rabbi, we know that you are a teacher

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 who has come from God.

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 For no one could perform the signs you are doing

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 if God were not with him.

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 Now, this is such a loaded thing to say to Jesus.

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 He starts with a term of respect,

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 Rabbi, teacher.

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 We know.

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 It's interesting that he uses the plural.

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 We.

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 You kind of get the sense.

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 He's not just speaking for himself.

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 He's speaking on behalf,

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 probably, of some of his other religious colleagues

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 of the Pharisees or in the ruling council.

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 And what does he have to say for himself

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 and on their behalf?

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 He says,

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 We know that you are a teacher who has come from God,

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 for no one could perform the signs you are doing

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 if God were not with him.

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 In other words,

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 me and some of the other religious leaders

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 have seen the signs

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 that you have been doing here in Jerusalem.

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 And Nicodemus actually just straight up admits

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 no one could do these kinds of things

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 unless God was with him.

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 In other words,

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 they were miraculous things.

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 There's probably things that just weren't recorded

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 in the Gospels here for us.

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 I mean, the cleansing of the temple itself

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 wasn't really a miracle.

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 It was a sign.

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 But there were probably other things that Jesus did.

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 And the religious leaders,

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 including Nicodemus,

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 are looking at these things and thinking,

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 That's impossible.

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 The only way that he could do those things

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 is if God was with him.

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 So they saw the signs that Jesus was doing,

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 the miraculous signs.

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 And not only did they see the signs,

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 but they kind of reasoned it out

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 to the right conclusion

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 or to something that was right.

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 What was the conclusion that they came to?

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 He says,

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 We know that you are a teacher

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 who has come from God.

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 That word know is a strong word.

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 You know, we know.

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 Interesting words here.

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 And I wonder,

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 even as Nicodemus says this,

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 I wonder what the other members of the Pharisees

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 and the ruling council

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 would have thought about him saying this.

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 It's almost like an admission that

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 we know that you're from God

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 because how else could you do these things?

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 We've seen the signs.

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 I wonder,

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 would some of the other members

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 be quick to say,

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 Well, yeah, I agree.

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 Or is it more of kind of an admission

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 of the conversations

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 that they had had together

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 as religious leaders in the back room?

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 I mean, look at the things this guy is doing.

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 How else could he do it?

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 Well, he must be from God.

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 Otherwise, there's just no other way.

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 I think perhaps Nicodemus speaks to

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 what they knew deep down inside.

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 That yes, Jesus has come from God.

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 But perhaps something that others

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 were not ready to admit.

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 I mean, we're going to see this

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 as the Pharisees kind of

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 come into connection with Jesus.

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 Tensions are going to rise.

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 But even as those tensions rise,

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 it's not because the Pharisees

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 are completely ignorant

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 and just came to the wrong conclusion about him.

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 I mean, what Nicodemus says here is,

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 We know.

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 We've seen the miracles.

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 We know that you are from God.

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 But what's interesting

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 is just when we look at this confession,

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 this admission,

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 at first, it really does seem like,

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 Wow, Nicodemus,

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 you hit the nail on the head.

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 You're on the right track.

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 He has come from God,

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 which has big implications.

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 If he is a teacher from God,

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 then we must listen to him.

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 We should follow his teaching

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 and do what he says.

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 And so we're kind of left

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 with this question of,

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 So Nicodemus, do you believe?

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 Do you believe that

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 Jesus is who they've been saying?

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 But when we kind of compare this

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 to some of the other things

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 that have been said

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 about Jesus by his disciples,

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 all of a sudden,

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 it kind of just puts it in perspective.

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 We see just how far short

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 this falls.

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 Notice, I mean, back,

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 we looked at this.

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 Nathanael said,

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 Rabbi, you are the son of God.

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 You are the king of Israel.

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 Philip and Andrew,

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 you are the Messiah,

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 the one spoken of by the prophets

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 long ago.

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 And now we come to Nicodemus.

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 Well, we've seen the signs,

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 the miraculous signs

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 that only God could do.

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 So we know that you're a teacher.

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 That's it?

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 Just a teacher?

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 How about a prophet?

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 How about the Messiah?

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 You know, like it falls short.

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 And so we're kind of left

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 with this question.

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 Do you believe, Nicodemus?

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 Do you really believe?

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 We're going to find out

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 not this Sunday,

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 but next Sunday

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 as we explore more of this.

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 But we want to get into this discussion

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 of being born again.

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 And this is where the conversation goes.

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 Nicodemus says this to him

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 and then Jesus replies in verse three.

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 He says,

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 Very truly,

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 I tell you,

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 no one can see the kingdom of God

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 unless they are born again.

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 Now you might read that and wonder,

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 well, what does that have to do

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 with what Nicodemus just said?

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 We know you're a teacher

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 who comes from God.

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 Nobody could do the signs.

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 I tell you,

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 you must,

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 to see the kingdom of God,

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 you must be born again.

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 At first I kind of thought,

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 well, maybe Jesus is just ignoring him

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 and just kind of going straight to the heart

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 or something like that.

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 Actually, if you look really closely,

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 it's not as though Jesus just ignored him.

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 He heard what Nicodemus said.

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 Jesus actually structures his statement

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 in the exact same way

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 that Nicodemus did his.

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 For no one could perform the signs

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 you are doing

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 unless God were with him.

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 Jesus says back to him,

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 no one can see the kingdom of God

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 unless they are born again.

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 It seems as if Jesus just kind of decides

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 to take over the conversation

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 and steer it the direction

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 that he wants it to go.

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 Maybe I'm,

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 I don't want to speculate too much,

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 but reading between the lines

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 a little bit here,

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 it's almost as if Nicodemus

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 has come to Jesus saying,

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 let's talk about you.

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 We've seen the signs you're doing.

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 And Jesus' reply almost seems to be,

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 first, let's talk about you,

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 Nicodemus.

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 Let's talk about you

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 and how you must be born again.

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 Verse six.

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 As Jesus says this,

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 no one can see the kingdom of God

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 unless they are born again.

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 He's including Nicodemus in it.

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 No one,

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 including you,

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 Nicodemus,

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 can see the kingdom of God

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 unless they're born again.

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 Why does he say this to Nicodemus?

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 My best guess is because

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 Nicodemus is a Pharisee.

00:13:50.000 --> 00:13:51.300
 He's one of those people

00:13:51.300 --> 00:13:52.780
 who very much

00:13:52.780 --> 00:13:54.560
 with the order of that day

00:13:54.560 --> 00:13:55.960
 has this mentality of,

00:13:56.820 --> 00:13:59.420
 I can get a right standing with God.

00:13:59.540 --> 00:14:01.500
 I am a part of the kingdom of God.

00:14:01.600 --> 00:14:01.860
 I can,

00:14:02.000 --> 00:14:02.720
 I will enter

00:14:02.720 --> 00:14:05.460
 by doing enough good works,

00:14:05.500 --> 00:14:07.259
 by observing the law well enough.

00:14:07.360 --> 00:14:08.940
 And I have done it very well.

00:14:08.940 --> 00:14:10.880
 And so,

00:14:11.100 --> 00:14:11.700
 I'm in.

00:14:13.080 --> 00:14:14.460
 It's almost as if Jesus

00:14:14.460 --> 00:14:15.700
 just kind of strikes

00:14:15.700 --> 00:14:16.980
 right to the heart of that

00:14:16.980 --> 00:14:18.300
 with this word.

00:14:19.620 --> 00:14:20.300
 No one,

00:14:20.880 --> 00:14:21.840
 including you,

00:14:21.900 --> 00:14:22.520
 Nicodemus,

00:14:22.780 --> 00:14:24.640
 doesn't matter how good

00:14:24.640 --> 00:14:25.400
 a life you've lived,

00:14:25.520 --> 00:14:26.800
 how well you've kept the law,

00:14:27.200 --> 00:14:29.060
 no one can see

00:14:29.060 --> 00:14:30.300
 the kingdom of God

00:14:30.300 --> 00:14:32.700
 unless they are born again.

00:14:35.800 --> 00:14:36.320
 Now,

00:14:36.340 --> 00:14:37.340
 what does Jesus mean

00:14:37.340 --> 00:14:39.240
 by see the kingdom of God?

00:14:41.080 --> 00:14:42.259
 Does he mean perceive

00:14:42.259 --> 00:14:43.840
 the kingdom of God

00:14:43.840 --> 00:14:45.860
 as in it's invisible,

00:14:46.100 --> 00:14:47.379
 like understand it?

00:14:47.540 --> 00:14:48.500
 Or does he mean

00:14:48.500 --> 00:14:50.540
 enter the kingdom of God?

00:14:50.580 --> 00:14:52.100
 I think that the answer comes

00:14:52.100 --> 00:14:52.920
 as we keep reading.

00:14:53.080 --> 00:14:53.580
 Verse 4,

00:14:54.100 --> 00:14:55.080
 Nicodemus responds,

00:14:55.180 --> 00:14:55.460
 he says,

00:14:55.960 --> 00:14:57.220
 how can someone be born

00:14:57.220 --> 00:14:58.000
 when they are old?

00:15:00.259 --> 00:15:01.519
 Surely they cannot enter

00:15:01.519 --> 00:15:02.360
 a second time

00:15:02.360 --> 00:15:03.480
 into their mother's womb

00:15:03.480 --> 00:15:04.139
 to be born.

00:15:06.120 --> 00:15:07.040
 Jesus answered,

00:15:07.039 --> 00:15:07.740
 very truly,

00:15:08.379 --> 00:15:09.099
 I tell you,

00:15:09.439 --> 00:15:11.740
 no one can enter

00:15:11.740 --> 00:15:13.259
 the kingdom of God

00:15:13.259 --> 00:15:15.000
 unless they are born

00:15:15.000 --> 00:15:15.959
 of water

00:15:15.959 --> 00:15:17.240
 and the spirit.

00:15:18.240 --> 00:15:18.439
 Okay,

00:15:18.539 --> 00:15:20.459
 so Jesus kind of clarifies

00:15:20.459 --> 00:15:22.099
 what he means by see.

00:15:22.219 --> 00:15:23.120
 He means enter,

00:15:23.439 --> 00:15:25.039
 enter into the kingdom of God.

00:15:25.120 --> 00:15:25.779
 That's what Jesus

00:15:25.779 --> 00:15:26.740
 is talking about.

00:15:28.219 --> 00:15:29.279
 In this language,

00:15:29.379 --> 00:15:30.659
 he uses it elsewhere too

00:15:30.659 --> 00:15:31.699
 in verse 36.

00:15:32.039 --> 00:15:33.539
 Whoever rejects the sun

00:15:33.539 --> 00:15:35.539
 will not see life.

00:15:35.860 --> 00:15:36.959
 He's using it

00:15:36.959 --> 00:15:38.779
 kind of metaphorically.

00:15:39.480 --> 00:15:40.539
 He's talking about

00:15:40.539 --> 00:15:41.919
 entrance into the kingdom

00:15:41.919 --> 00:15:42.539
 of God.

00:15:45.159 --> 00:15:46.719
 What is the kingdom of God?

00:15:48.099 --> 00:15:50.740
 What is Jesus really getting at here

00:15:50.740 --> 00:15:51.959
 for Nicodemus?

00:15:53.279 --> 00:15:54.659
 It's not the easiest thing

00:15:54.659 --> 00:15:56.219
 to describe or define

00:15:56.219 --> 00:15:57.639
 or to sum up.

00:15:57.639 --> 00:15:59.840
 Those of you who've read

00:15:59.840 --> 00:16:00.659
 through the gospels

00:16:00.659 --> 00:16:02.220
 know that Jesus taught

00:16:02.220 --> 00:16:03.120
 a lot about the kingdom

00:16:03.120 --> 00:16:03.620
 of God.

00:16:04.539 --> 00:16:05.960
 He told many parables

00:16:05.960 --> 00:16:06.580
 about it.

00:16:07.439 --> 00:16:09.039
 Like earthly kingdoms,

00:16:09.240 --> 00:16:10.259
 it's a kingdom

00:16:10.259 --> 00:16:11.559
 that has a king.

00:16:12.720 --> 00:16:14.179
 God's chosen king,

00:16:14.720 --> 00:16:15.340
 the Christ.

00:16:16.460 --> 00:16:17.659
 Jesus is that king.

00:16:18.419 --> 00:16:19.699
 And like earthly kingdoms,

00:16:19.799 --> 00:16:21.019
 it too has citizens.

00:16:21.919 --> 00:16:23.120
 People who belong

00:16:23.120 --> 00:16:24.980
 to this kingdom.

00:16:25.980 --> 00:16:28.240
 But unlike earthly kingdoms,

00:16:29.620 --> 00:16:30.740
 these citizens,

00:16:31.600 --> 00:16:33.100
 these people of the kingdom,

00:16:33.220 --> 00:16:34.159
 they kind of stretch

00:16:34.159 --> 00:16:35.039
 through time.

00:16:35.879 --> 00:16:36.720
 They're God's people

00:16:36.720 --> 00:16:37.940
 throughout generations,

00:16:38.720 --> 00:16:39.700
 throughout the generations.

00:16:40.019 --> 00:16:41.480
 And they're not necessarily

00:16:41.480 --> 00:16:44.139
 confined to a specific spot.

00:16:44.299 --> 00:16:44.460
 I mean,

00:16:44.480 --> 00:16:45.060
 it kind of seemed

00:16:45.060 --> 00:16:45.980
 to start that way

00:16:45.980 --> 00:16:46.740
 with the Israelites

00:16:46.740 --> 00:16:47.639
 in the Old Testament,

00:16:48.200 --> 00:16:49.159
 with the descendants

00:16:49.159 --> 00:16:49.820
 of Israel.

00:16:49.820 --> 00:16:49.860
 Israel.

00:16:50.520 --> 00:16:51.360
 But then,

00:16:51.980 --> 00:16:52.820
 it kind of grows

00:16:52.820 --> 00:16:54.020
 and expands from there

00:16:54.020 --> 00:16:55.980
 to include people

00:16:55.980 --> 00:16:57.100
 from among the nations,

00:16:57.480 --> 00:16:59.660
 all who belong to God

00:16:59.660 --> 00:17:01.660
 through faith in Christ.

00:17:02.580 --> 00:17:03.620
 Jesus talked about

00:17:03.620 --> 00:17:04.620
 how this kingdom is,

00:17:05.100 --> 00:17:06.100
 it's got like this

00:17:06.100 --> 00:17:07.799
 invisible aspect to it.

00:17:07.860 --> 00:17:08.559
 It's hard to see.

00:17:08.660 --> 00:17:09.420
 It's like yeast

00:17:09.420 --> 00:17:10.840
 in the dough.

00:17:11.799 --> 00:17:13.080
 But that one day,

00:17:13.420 --> 00:17:14.759
 we will see

00:17:14.759 --> 00:17:16.080
 the kingdom of God.

00:17:16.880 --> 00:17:17.799
 There will be this

00:17:17.799 --> 00:17:19.279
 day when the kingdom

00:17:19.279 --> 00:17:20.639
 breaks forth

00:17:20.639 --> 00:17:21.579
 into our world

00:17:21.579 --> 00:17:23.720
 in all its glory,

00:17:23.839 --> 00:17:24.700
 in all its greatness.

00:17:25.259 --> 00:17:26.319
 Isaiah speaks about

00:17:26.319 --> 00:17:27.279
 how, you know,

00:17:27.299 --> 00:17:28.019
 it'll be a time

00:17:28.019 --> 00:17:29.480
 when justice is brought,

00:17:30.399 --> 00:17:32.000
 when God's king

00:17:32.000 --> 00:17:33.399
 brings peace,

00:17:33.440 --> 00:17:34.119
 and that peace

00:17:34.119 --> 00:17:35.339
 will last forever.

00:17:36.359 --> 00:17:37.279
 No other kingdom

00:17:37.279 --> 00:17:37.940
 will challenge

00:17:37.940 --> 00:17:38.619
 this kingdom.

00:17:38.819 --> 00:17:40.180
 This is the kingdom of God.

00:17:40.259 --> 00:17:41.519
 This is the kingdom of heaven.

00:17:42.920 --> 00:17:43.799
 One of the places

00:17:43.799 --> 00:17:44.440
 where Jesus

00:17:44.440 --> 00:17:46.339
 had quite a lot

00:17:46.339 --> 00:17:47.079
 to say about it,

00:17:47.139 --> 00:17:47.940
 but the parables

00:17:47.940 --> 00:17:48.960
 that I love

00:17:48.960 --> 00:17:50.180
 is in Matthew 13,

00:17:50.660 --> 00:17:52.140
 the parable of the weeds.

00:17:52.940 --> 00:17:54.180
 Some of you may recall

00:17:54.180 --> 00:17:54.900
 that story.

00:17:55.940 --> 00:17:56.420
 A farmer

00:17:56.420 --> 00:17:58.100
 or a landowner

00:17:58.100 --> 00:17:59.180
 sows seed

00:17:59.180 --> 00:18:00.080
 into his field,

00:18:00.180 --> 00:18:00.920
 and then an enemy

00:18:00.920 --> 00:18:02.380
 comes and sows weeds

00:18:02.380 --> 00:18:03.100
 into the field,

00:18:03.180 --> 00:18:04.440
 or false wheat.

00:18:05.240 --> 00:18:06.019
 And when they finally

00:18:06.019 --> 00:18:07.299
 realize what has happened,

00:18:07.779 --> 00:18:08.480
 it's, you know,

00:18:09.019 --> 00:18:09.720
 it would threaten

00:18:09.720 --> 00:18:10.279
 the good wheat

00:18:10.279 --> 00:18:11.340
 to just rip out

00:18:11.340 --> 00:18:12.840
 the false wheat,

00:18:12.839 --> 00:18:13.859
 and so they decide

00:18:13.859 --> 00:18:16.079
 to let both grow

00:18:16.079 --> 00:18:17.439
 until the harvest.

00:18:18.119 --> 00:18:18.899
 And Jesus talks

00:18:18.899 --> 00:18:19.639
 in that parable

00:18:19.639 --> 00:18:20.220
 about how

00:18:20.220 --> 00:18:21.779
 the field is the world,

00:18:22.179 --> 00:18:23.659
 and the good wheat

00:18:23.659 --> 00:18:24.899
 represents the sons

00:18:24.899 --> 00:18:26.019
 of the kingdom.

00:18:26.859 --> 00:18:27.919
 And those who are

00:18:27.919 --> 00:18:28.519
 false wheat

00:18:28.519 --> 00:18:29.519
 are those who are not

00:18:29.519 --> 00:18:30.319
 sons of the kingdom.

00:18:30.459 --> 00:18:31.119
 And one day,

00:18:31.519 --> 00:18:32.199
 for now,

00:18:32.279 --> 00:18:33.259
 they're growing together

00:18:33.259 --> 00:18:34.099
 in the world.

00:18:34.179 --> 00:18:35.299
 They live among each other.

00:18:35.480 --> 00:18:36.379
 But one day,

00:18:36.779 --> 00:18:37.779
 there will come a day

00:18:37.779 --> 00:18:38.359
 where he will

00:18:38.359 --> 00:18:39.559
 do the separation.

00:18:39.559 --> 00:18:41.059
 He will send forth

00:18:41.059 --> 00:18:41.639
 his angels,

00:18:41.919 --> 00:18:43.399
 and they will take

00:18:43.399 --> 00:18:44.579
 those who are not

00:18:44.579 --> 00:18:45.379
 sons of the kingdom,

00:18:45.940 --> 00:18:47.139
 and they will be

00:18:47.139 --> 00:18:47.740
 ripped out

00:18:47.740 --> 00:18:48.779
 and thrown into

00:18:48.779 --> 00:18:49.779
 the blazing furnace.

00:18:51.419 --> 00:18:51.940
 Judgment.

00:18:52.779 --> 00:18:53.460
 The judgment.

00:18:54.940 --> 00:18:56.559
 There's a future aspect

00:18:56.559 --> 00:18:58.519
 to the kingdom of God.

00:18:59.919 --> 00:19:01.179
 And the question is,

00:19:01.259 --> 00:19:02.039
 are you a true

00:19:02.039 --> 00:19:02.980
 son of the kingdom?

00:19:04.139 --> 00:19:05.559
 That's really what's

00:19:06.179 --> 00:19:07.119
 at stake here

00:19:07.119 --> 00:19:08.480
 as Jesus talks

00:19:08.480 --> 00:19:09.319
 to Nicodemus.

00:19:09.559 --> 00:19:12.220
 You think you're in.

00:19:12.659 --> 00:19:13.419
 You think you're

00:19:13.419 --> 00:19:14.919
 a true son of the kingdom.

00:19:15.240 --> 00:19:16.299
 That you are one of those

00:19:16.299 --> 00:19:17.819
 who will remain

00:19:17.819 --> 00:19:18.740
 at the end.

00:19:20.559 --> 00:19:21.659
 But no one

00:19:21.659 --> 00:19:22.599
 will enter

00:19:22.599 --> 00:19:23.539
 the kingdom of heaven.

00:19:23.639 --> 00:19:24.500
 No one can enter

00:19:24.500 --> 00:19:25.960
 the kingdom of God

00:19:25.960 --> 00:19:28.139
 unless they are born again.

00:19:29.139 --> 00:19:30.039
 Says Jesus.

00:19:30.960 --> 00:19:32.339
 Unless they are born again.

00:19:35.700 --> 00:19:36.139
 Nicodemus,

00:19:36.259 --> 00:19:36.799
 I think,

00:19:37.079 --> 00:19:37.819
 does his best

00:19:37.819 --> 00:19:38.759
 to try to figure out

00:19:38.759 --> 00:19:40.059
 what Jesus is talking about.

00:19:40.059 --> 00:19:40.339
 Like,

00:19:41.480 --> 00:19:42.039
 what do you mean

00:19:42.039 --> 00:19:43.079
 born again?

00:19:44.920 --> 00:19:45.960
 I try to give him

00:19:45.960 --> 00:19:46.960
 the benefit of the doubt

00:19:46.960 --> 00:19:47.519
 a little bit

00:19:47.519 --> 00:19:49.200
 that he didn't actually

00:19:49.200 --> 00:19:50.660
 think Jesus meant

00:19:50.660 --> 00:19:52.119
 an old man

00:19:52.119 --> 00:19:52.799
 climbing back

00:19:52.799 --> 00:19:53.819
 into his mother's womb

00:19:53.819 --> 00:19:54.500
 a second time.

00:19:54.579 --> 00:19:55.200
 I think these are

00:19:55.200 --> 00:19:56.359
 rhetorical questions.

00:19:57.039 --> 00:19:57.339
 You know,

00:19:57.559 --> 00:19:58.859
 how can someone

00:19:58.859 --> 00:19:59.400
 be born

00:19:59.400 --> 00:20:00.319
 when they are old?

00:20:02.980 --> 00:20:03.859
 Surely they cannot

00:20:03.859 --> 00:20:04.980
 enter a second time

00:20:04.980 --> 00:20:05.879
 into their mother's womb

00:20:05.880 --> 00:20:06.520
 to be born.

00:20:08.680 --> 00:20:09.440
 It can't be

00:20:09.440 --> 00:20:10.380
 physical birth

00:20:10.380 --> 00:20:11.640
 that you're talking about.

00:20:11.860 --> 00:20:13.060
 So what do you mean,

00:20:13.300 --> 00:20:13.560
 Jesus?

00:20:13.740 --> 00:20:14.680
 What kind of birth

00:20:14.680 --> 00:20:16.640
 do you mean

00:20:16.640 --> 00:20:18.000
 born again?

00:20:19.100 --> 00:20:19.980
 We've heard that term

00:20:19.980 --> 00:20:20.700
 so many times,

00:20:20.800 --> 00:20:21.340
 it almost,

00:20:21.740 --> 00:20:22.540
 we don't hear it

00:20:22.540 --> 00:20:23.040
 the same way

00:20:23.040 --> 00:20:24.340
 that Nicodemus hear it.

00:20:24.420 --> 00:20:25.140
 Perhaps we could

00:20:25.140 --> 00:20:26.320
 paraphrase it like this.

00:20:26.680 --> 00:20:27.580
 No one can see

00:20:27.580 --> 00:20:28.340
 the kingdom of God

00:20:28.340 --> 00:20:28.900
 unless they are

00:20:28.900 --> 00:20:29.860
 birthed again.

00:20:31.900 --> 00:20:32.980
 That's what Nicodemus

00:20:32.980 --> 00:20:33.520
 is hearing.

00:20:33.519 --> 00:20:35.440
 And he's trying

00:20:35.440 --> 00:20:36.039
 to wrestle through

00:20:36.039 --> 00:20:37.319
 what do you mean

00:20:37.319 --> 00:20:37.940
 by this?

00:20:38.460 --> 00:20:39.440
 Jesus answers

00:20:39.440 --> 00:20:40.200
 in verse 5

00:20:40.200 --> 00:20:41.139
 and he clarifies.

00:20:41.859 --> 00:20:43.019
 But in many ways

00:20:43.019 --> 00:20:43.920
 he says the same

00:20:43.920 --> 00:20:44.559
 thing again.

00:20:45.819 --> 00:20:46.420
 Very truly,

00:20:46.579 --> 00:20:47.240
 I tell you,

00:20:47.879 --> 00:20:49.139
 no one can enter

00:20:49.139 --> 00:20:50.200
 the kingdom of God

00:20:50.200 --> 00:20:50.980
 unless they are

00:20:50.980 --> 00:20:52.379
 born of water

00:20:52.379 --> 00:20:54.180
 and the Spirit.

00:20:56.799 --> 00:20:57.980
 Born of the Spirit.

00:20:59.180 --> 00:21:00.139
 Flesh gives birth

00:21:00.139 --> 00:21:00.759
 to flesh,

00:21:01.220 --> 00:21:01.920
 says Jesus,

00:21:01.920 --> 00:21:03.200
 but the Spirit

00:21:03.200 --> 00:21:04.279
 gives birth

00:21:04.279 --> 00:21:05.440
 to Spirit.

00:21:05.980 --> 00:21:06.700
 So Nicodemus,

00:21:06.779 --> 00:21:07.120
 I think,

00:21:07.160 --> 00:21:08.080
 was on the right track.

00:21:08.180 --> 00:21:09.019
 It's not a physical

00:21:09.019 --> 00:21:09.560
 rebirth

00:21:09.560 --> 00:21:11.440
 that Jesus is talking

00:21:11.440 --> 00:21:11.740
 about.

00:21:11.779 --> 00:21:13.140
 It's a spiritual birth.

00:21:14.820 --> 00:21:16.200
 It's a spiritual birth.

00:21:16.820 --> 00:21:17.840
 The birth that is

00:21:17.840 --> 00:21:18.920
 flesh in nature

00:21:18.920 --> 00:21:20.340
 kind of comes

00:21:20.340 --> 00:21:20.940
 from a person

00:21:20.940 --> 00:21:21.720
 who is flesh

00:21:21.720 --> 00:21:22.420
 just like we were

00:21:22.420 --> 00:21:23.800
 born from our mothers.

00:21:24.580 --> 00:21:25.420
 But the birth

00:21:25.420 --> 00:21:26.060
 that is Spirit

00:21:26.060 --> 00:21:26.600
 in nature,

00:21:26.720 --> 00:21:27.539
 the birth that Jesus

00:21:27.539 --> 00:21:28.420
 is talking about

00:21:28.420 --> 00:21:29.400
 comes from a person

00:21:29.400 --> 00:21:30.620
 who is Spirit.

00:21:30.619 --> 00:21:30.799
 Spirit.

00:21:31.959 --> 00:21:33.379
 The Spirit of God.

00:21:36.399 --> 00:21:38.399
 It's a spiritual birth.

00:21:40.500 --> 00:21:41.879
 And Nicodemus

00:21:41.879 --> 00:21:43.039
 is probably

00:21:43.039 --> 00:21:44.159
 thinking

00:21:44.159 --> 00:21:45.719
 what we're all thinking.

00:21:46.179 --> 00:21:47.719
 What does that mean?

00:21:48.719 --> 00:21:50.599
 What is a spiritual birth?

00:21:51.019 --> 00:21:52.539
 It says in verse 7,

00:21:53.259 --> 00:21:53.819
 Jesus says,

00:21:53.939 --> 00:21:54.619
 you should not be surprised

00:21:55.359 --> 00:21:56.679
 or you should not wonder

00:21:56.679 --> 00:21:57.419
 at my saying.

00:21:57.420 --> 00:21:59.360
 Nicodemus is wondering,

00:21:59.519 --> 00:21:59.620
 like,

00:21:59.660 --> 00:22:00.860
 what are you talking about?

00:22:02.019 --> 00:22:02.820
 In verse 9,

00:22:03.019 --> 00:22:03.800
 Nicodemus says,

00:22:03.840 --> 00:22:05.360
 how can these things be?

00:22:07.019 --> 00:22:08.100
 What do you mean?

00:22:10.000 --> 00:22:11.259
 This is not something

00:22:11.259 --> 00:22:13.600
 that's easy to understand.

00:22:14.759 --> 00:22:16.160
 And I think part of the reason

00:22:16.160 --> 00:22:17.000
 for that is that

00:22:17.000 --> 00:22:18.220
 we're creatures

00:22:18.220 --> 00:22:19.600
 of flesh and blood.

00:22:19.759 --> 00:22:21.500
 We have an immaterial part

00:22:21.500 --> 00:22:22.039
 to us too,

00:22:22.180 --> 00:22:22.980
 soul or spirit.

00:22:23.420 --> 00:22:24.500
 But we're creatures

00:22:24.500 --> 00:22:25.320
 of flesh and blood.

00:22:25.319 --> 00:22:26.480
 And we take the world in

00:22:26.480 --> 00:22:27.379
 through our physical,

00:22:27.639 --> 00:22:28.919
 material senses.

00:22:30.240 --> 00:22:30.720
 Taste,

00:22:31.039 --> 00:22:31.439
 touch,

00:22:32.159 --> 00:22:32.519
 sight.

00:22:34.240 --> 00:22:35.659
 Jesus is talking about

00:22:35.659 --> 00:22:38.419
 a whole nother realm.

00:22:39.039 --> 00:22:40.500
 A whole nother reality.

00:22:40.720 --> 00:22:42.000
 A spiritual birth.

00:22:42.159 --> 00:22:44.019
 A birth that is not material.

00:22:44.019 --> 00:22:47.220
 And so we are right

00:22:47.220 --> 00:22:49.000
 to be kind of perplexed.

00:22:49.119 --> 00:22:49.639
 And like,

00:22:49.680 --> 00:22:50.920
 how do we describe that?

00:22:51.019 --> 00:22:52.000
 What does that mean?

00:22:52.559 --> 00:22:53.879
 What does it look like?

00:22:55.079 --> 00:22:56.119
 Jesus even seems

00:22:56.119 --> 00:22:56.740
 to acknowledge

00:22:56.740 --> 00:22:57.480
 that it's not

00:22:57.480 --> 00:22:58.720
 the,

00:22:59.139 --> 00:23:00.119
 it's not easy

00:23:00.119 --> 00:23:01.039
 to understand.

00:23:01.220 --> 00:23:02.400
 He goes on to say this,

00:23:02.460 --> 00:23:03.700
 you should not be surprised

00:23:03.700 --> 00:23:04.559
 at my saying,

00:23:04.759 --> 00:23:06.319
 you must be born again.

00:23:06.319 --> 00:23:06.900
 And then he gives

00:23:06.900 --> 00:23:07.799
 a bit of an analogy.

00:23:07.940 --> 00:23:08.339
 He says,

00:23:08.339 --> 00:23:09.759
 the wind blows

00:23:09.759 --> 00:23:10.980
 wherever it pleases.

00:23:10.980 --> 00:23:13.240
 You hear its sound,

00:23:13.559 --> 00:23:14.860
 but you cannot tell

00:23:14.860 --> 00:23:15.860
 where it comes from

00:23:15.860 --> 00:23:17.360
 or where it is going.

00:23:18.180 --> 00:23:19.160
 So it is

00:23:19.160 --> 00:23:20.420
 with everyone

00:23:20.420 --> 00:23:21.640
 born of the spirit.

00:23:23.019 --> 00:23:24.240
 The wind is kind of

00:23:24.240 --> 00:23:25.319
 a mysterious thing.

00:23:25.799 --> 00:23:26.200
 It's something

00:23:26.200 --> 00:23:27.180
 that we can't see.

00:23:27.440 --> 00:23:28.519
 It's invisible.

00:23:29.299 --> 00:23:30.360
 It just kind of

00:23:30.360 --> 00:23:32.240
 comes and goes.

00:23:32.420 --> 00:23:33.400
 It's unpredictable.

00:23:34.519 --> 00:23:35.400
 One day,

00:23:35.519 --> 00:23:36.720
 I'm on my way

00:23:36.720 --> 00:23:37.400
 to the church,

00:23:37.559 --> 00:23:38.339
 walking down

00:23:38.339 --> 00:23:38.839
 Third Street,

00:23:38.839 --> 00:23:39.720
 and it's calm.

00:23:40.740 --> 00:23:41.519
 It's wonderful.

00:23:42.599 --> 00:23:43.639
 The next morning,

00:23:44.139 --> 00:23:44.899
 I'm walking down

00:23:44.899 --> 00:23:45.699
 the same street

00:23:45.699 --> 00:23:46.959
 and I'm getting blasted

00:23:46.959 --> 00:23:48.119
 like I'm in a wind tunnel.

00:23:49.259 --> 00:23:50.039
 How do we know

00:23:50.039 --> 00:23:50.480
 what day,

00:23:50.579 --> 00:23:51.259
 what's going to happen

00:23:51.259 --> 00:23:51.759
 on what day?

00:23:51.839 --> 00:23:52.359
 We don't.

00:23:52.839 --> 00:23:53.699
 It's a mystery.

00:23:55.539 --> 00:23:56.059
 Some of you

00:23:56.059 --> 00:23:56.679
 may have seen

00:23:56.679 --> 00:23:58.480
 some of those

00:23:58.480 --> 00:24:00.500
 golf shots

00:24:00.500 --> 00:24:01.819
 or those

00:24:01.819 --> 00:24:03.019
 field goal kicks

00:24:03.019 --> 00:24:03.599
 which were,

00:24:03.919 --> 00:24:04.799
 they were lined up

00:24:04.799 --> 00:24:05.579
 perfect to be

00:24:05.579 --> 00:24:06.359
 right on mark

00:24:06.359 --> 00:24:07.339
 and hit the target.

00:24:07.339 --> 00:24:09.159
 And then at the last

00:24:09.159 --> 00:24:09.419
 minute,

00:24:09.519 --> 00:24:10.240
 out of nowhere,

00:24:10.439 --> 00:24:11.179
 a gust of wind

00:24:11.179 --> 00:24:12.519
 carries it off course

00:24:12.519 --> 00:24:14.939
 and they miss.

00:24:16.279 --> 00:24:17.539
 The wind is like that.

00:24:17.639 --> 00:24:17.819
 I mean,

00:24:17.859 --> 00:24:18.939
 we see its effects.

00:24:19.240 --> 00:24:20.259
 We can hear it.

00:24:21.119 --> 00:24:23.179
 We see how it blows things.

00:24:24.059 --> 00:24:25.559
 But we don't understand it.

00:24:26.159 --> 00:24:27.720
 We can put a windsock up

00:24:27.720 --> 00:24:29.419
 and we can figure out

00:24:29.419 --> 00:24:30.039
 what direction

00:24:30.039 --> 00:24:30.539
 it's blowing

00:24:30.539 --> 00:24:31.559
 at any given moment.

00:24:31.559 --> 00:24:33.179
 but we can't really

00:24:33.179 --> 00:24:34.460
 predict with any certainty

00:24:34.460 --> 00:24:35.259
 where it's going,

00:24:35.419 --> 00:24:36.460
 what it's going to do

00:24:36.460 --> 00:24:37.579
 in the next five minutes.

00:24:38.019 --> 00:24:39.179
 If it's going to switch

00:24:39.179 --> 00:24:40.919
 or blow hard

00:24:40.919 --> 00:24:41.659
 or just stop.

00:24:43.519 --> 00:24:44.639
 Jesus uses this

00:24:44.639 --> 00:24:45.399
 as an analogy.

00:24:46.619 --> 00:24:47.639
 It's the same.

00:24:48.059 --> 00:24:48.899
 So it is

00:24:48.899 --> 00:24:50.019
 with everyone

00:24:50.019 --> 00:24:52.019
 born of the spirit.

00:24:52.960 --> 00:24:53.940
 The spiritual

00:24:53.940 --> 00:24:55.679
 is something

00:24:55.679 --> 00:24:57.539
 that's invisible to us.

00:24:57.679 --> 00:24:58.700
 We can't see it.

00:24:58.700 --> 00:25:00.600
 It's mysterious.

00:25:01.680 --> 00:25:02.880
 It's unpredictable.

00:25:03.519 --> 00:25:04.360
 We can see

00:25:04.360 --> 00:25:05.340
 the effects of it.

00:25:05.960 --> 00:25:07.200
 We see the effects

00:25:07.200 --> 00:25:08.059
 of the spirit

00:25:08.059 --> 00:25:09.360
 on a person's life.

00:25:09.559 --> 00:25:10.380
 We see that

00:25:10.380 --> 00:25:11.840
 radical transformation.

00:25:13.700 --> 00:25:15.000
 But we couldn't tell you,

00:25:15.120 --> 00:25:15.160
 well,

00:25:15.220 --> 00:25:16.840
 who's going to be next?

00:25:17.019 --> 00:25:17.620
 Who's going to be

00:25:17.620 --> 00:25:18.539
 born again next?

00:25:19.840 --> 00:25:20.940
 We couldn't tell you

00:25:20.940 --> 00:25:22.100
 just what the spirit

00:25:22.100 --> 00:25:22.480
 of God

00:25:22.480 --> 00:25:23.640
 is going to do next

00:25:23.640 --> 00:25:24.840
 because we just

00:25:24.840 --> 00:25:26.000
 simply don't

00:25:26.000 --> 00:25:26.920
 understand that.

00:25:26.920 --> 00:25:31.720
 So what is

00:25:31.720 --> 00:25:32.500
 the new birth?

00:25:34.640 --> 00:25:35.360
 There are a number

00:25:35.360 --> 00:25:36.160
 of other passages

00:25:36.160 --> 00:25:37.259
 that speak to it.

00:25:39.000 --> 00:25:40.100
 Drawing from all of them,

00:25:40.480 --> 00:25:41.500
 trying to bring them together.

00:25:42.360 --> 00:25:43.080
 That's kind of what

00:25:43.080 --> 00:25:45.320
 systematic theology is,

00:25:45.360 --> 00:25:45.860
 they call it,

00:25:45.900 --> 00:25:46.340
 in school.

00:25:47.340 --> 00:25:48.140
 And I'm borrowing

00:25:48.140 --> 00:25:49.320
 from another guy here,

00:25:50.320 --> 00:25:50.980
 Wayne Grudem.

00:25:51.240 --> 00:25:51.940
 This is his

00:25:51.940 --> 00:25:53.300
 explanation.

00:25:53.300 --> 00:25:53.860
 He says,

00:25:54.320 --> 00:25:55.580
 or definition,

00:25:55.579 --> 00:25:56.399
 the new birth

00:25:56.399 --> 00:25:57.579
 is a secret work

00:25:57.579 --> 00:25:59.220
 in which God

00:25:59.220 --> 00:26:00.139
 gives new

00:26:00.139 --> 00:26:02.139
 spiritual life

00:26:02.139 --> 00:26:03.399
 to his people.

00:26:03.400 --> 00:26:03.440
 people.

00:26:05.660 --> 00:26:07.000
 It's a secret work

00:26:07.000 --> 00:26:08.259
 in which God

00:26:08.259 --> 00:26:09.060
 gives new

00:26:09.060 --> 00:26:10.980
 spiritual life

00:26:10.980 --> 00:26:12.140
 to his people.

00:26:13.500 --> 00:26:14.320
 And if you look

00:26:14.320 --> 00:26:14.840
 at some of those

00:26:14.840 --> 00:26:15.740
 other passages,

00:26:15.960 --> 00:26:16.500
 you see that

00:26:16.500 --> 00:26:17.820
 this is

00:26:17.820 --> 00:26:18.540
 first,

00:26:19.040 --> 00:26:19.860
 this is,

00:26:20.240 --> 00:26:20.620
 I'd say,

00:26:20.680 --> 00:26:21.680
 even 100%,

00:26:21.680 --> 00:26:22.820
 this is something

00:26:22.820 --> 00:26:23.920
 that God does

00:26:23.920 --> 00:26:24.940
 to people.

00:26:25.040 --> 00:26:25.640
 It's not something

00:26:25.640 --> 00:26:26.240
 that we do

00:26:26.240 --> 00:26:27.019
 for ourselves,

00:26:27.019 --> 00:26:28.960
 just like we can't

00:26:28.960 --> 00:26:29.620
 give birth

00:26:29.620 --> 00:26:30.340
 to ourselves.

00:26:30.339 --> 00:26:31.899
 it's something

00:26:31.899 --> 00:26:32.839
 God,

00:26:33.439 --> 00:26:34.500
 by his spirit,

00:26:34.839 --> 00:26:35.779
 does to people.

00:26:36.759 --> 00:26:37.559
 He gives them

00:26:37.559 --> 00:26:38.619
 new life.

00:26:40.099 --> 00:26:40.980
 It's not something

00:26:40.980 --> 00:26:41.859
 that we can earn.

00:26:42.959 --> 00:26:43.839
 It's a gift,

00:26:43.879 --> 00:26:44.519
 as we've been looking

00:26:44.519 --> 00:26:45.439
 at in 1 Peter,

00:26:47.199 --> 00:26:47.439
 who,

00:26:47.799 --> 00:26:48.899
 praise be to God,

00:26:49.019 --> 00:26:49.259
 who,

00:26:49.519 --> 00:26:50.639
 in his great mercy,

00:26:50.799 --> 00:26:52.059
 has given us

00:26:52.059 --> 00:26:53.220
 new birth.

00:26:54.000 --> 00:26:54.859
 It's a gift,

00:26:54.919 --> 00:26:55.959
 and it's undeserved.

00:26:55.960 --> 00:27:01.579
 There are other

00:27:01.579 --> 00:27:02.680
 passages that speak

00:27:02.680 --> 00:27:03.559
 to the reality

00:27:03.559 --> 00:27:04.440
 of the new birth

00:27:04.440 --> 00:27:05.200
 in different ways.

00:27:05.319 --> 00:27:05.860
 Paul says,

00:27:06.299 --> 00:27:06.559
 you know,

00:27:06.620 --> 00:27:07.400
 you were dead

00:27:07.400 --> 00:27:09.039
 in your sins,

00:27:09.279 --> 00:27:10.400
 but God,

00:27:10.519 --> 00:27:11.259
 in his mercy,

00:27:11.319 --> 00:27:11.880
 in his grace,

00:27:11.940 --> 00:27:13.100
 made you alive

00:27:13.100 --> 00:27:14.799
 with Christ.

00:27:14.900 --> 00:27:15.519
 It involves us

00:27:15.519 --> 00:27:16.880
 being united to Christ

00:27:16.880 --> 00:27:18.519
 and having new life

00:27:18.519 --> 00:27:19.319
 in Christ.

00:27:20.279 --> 00:27:20.740
 Ezekiel,

00:27:20.840 --> 00:27:21.920
 in his prophecies,

00:27:22.579 --> 00:27:23.620
 he kind of spoke

00:27:23.620 --> 00:27:24.799
 of it in this way.

00:27:24.900 --> 00:27:25.299
 He said,

00:27:25.299 --> 00:27:26.720
 there will come a day

00:27:26.720 --> 00:27:27.619
 when I will give you

00:27:27.619 --> 00:27:28.980
 a new spirit.

00:27:29.139 --> 00:27:29.639
 I will put

00:27:29.639 --> 00:27:31.359
 a new spirit in you,

00:27:31.720 --> 00:27:33.039
 and I will take out

00:27:33.039 --> 00:27:34.200
 your heart of stone

00:27:34.200 --> 00:27:34.779
 and give you

00:27:34.779 --> 00:27:35.819
 a heart of flesh.

00:27:37.559 --> 00:27:38.639
 The people had been

00:27:38.639 --> 00:27:40.279
 unresponsive to God,

00:27:40.579 --> 00:27:41.919
 and so God was going

00:27:41.919 --> 00:27:43.480
 to perform surgery

00:27:43.480 --> 00:27:44.079
 on them,

00:27:44.159 --> 00:27:44.819
 so to speak.

00:27:46.180 --> 00:27:46.940
 This is what

00:27:46.940 --> 00:27:47.839
 the new birth is.

00:27:47.960 --> 00:27:49.740
 It's God's secret

00:27:49.740 --> 00:27:50.720
 work upon us

00:27:50.720 --> 00:27:51.659
 to give us

00:27:51.659 --> 00:27:52.460
 new life,

00:27:52.859 --> 00:27:54.240
 to join us

00:27:54.240 --> 00:27:54.839
 to Christ,

00:27:54.839 --> 00:27:55.939
 to put his own

00:27:55.939 --> 00:27:57.240
 spirit in us,

00:27:57.319 --> 00:27:58.439
 to live within us,

00:27:58.619 --> 00:28:00.699
 and its results

00:28:00.699 --> 00:28:01.419
 are things like

00:28:01.419 --> 00:28:02.699
 a change of heart,

00:28:03.500 --> 00:28:05.059
 a change of desires.

00:28:06.139 --> 00:28:07.319
 We begin to love

00:28:07.319 --> 00:28:08.039
 what is good

00:28:08.039 --> 00:28:09.220
 and hate

00:28:09.220 --> 00:28:09.980
 what is evil.

00:28:10.319 --> 00:28:12.059
 We begin to see

00:28:12.059 --> 00:28:12.720
 and hear

00:28:12.720 --> 00:28:13.519
 and value

00:28:13.519 --> 00:28:14.799
 the word of God

00:28:14.799 --> 00:28:16.099
 and the words

00:28:16.099 --> 00:28:16.740
 of Christ.

00:28:17.740 --> 00:28:18.579
 We take them

00:28:18.579 --> 00:28:19.159
 seriously.

00:28:19.299 --> 00:28:20.679
 It's like the blinders

00:28:20.679 --> 00:28:21.899
 have been lifted off.

00:28:21.900 --> 00:28:24.200
 this is God's work

00:28:24.200 --> 00:28:25.640
 that he does

00:28:25.640 --> 00:28:26.420
 through the spirit,

00:28:27.060 --> 00:28:29.240
 the new birth.

00:28:32.060 --> 00:28:33.140
 And one of the things

00:28:33.140 --> 00:28:34.920
 that really strikes me

00:28:34.920 --> 00:28:35.660
 most about it

00:28:35.660 --> 00:28:36.720
 is just this simple,

00:28:36.840 --> 00:28:37.640
 simple truth

00:28:37.640 --> 00:28:38.400
 that it's something

00:28:38.400 --> 00:28:39.420
 God does

00:28:39.420 --> 00:28:40.880
 to us

00:28:40.880 --> 00:28:41.680
 and in us.

00:28:41.840 --> 00:28:42.840
 It's not something

00:28:42.840 --> 00:28:43.400
 you can do

00:28:43.400 --> 00:28:44.040
 for yourself.

00:28:45.180 --> 00:28:46.380
 Our world will use

00:28:46.380 --> 00:28:46.880
 the term

00:28:46.880 --> 00:28:47.820
 born again

00:28:47.820 --> 00:28:48.660
 in that way.

00:28:48.660 --> 00:28:48.940
 You know,

00:28:48.980 --> 00:28:49.560
 like I had

00:28:49.560 --> 00:28:50.860
 a massive life change,

00:28:51.040 --> 00:28:51.759
 just a change

00:28:51.759 --> 00:28:52.400
 of perspective,

00:28:53.019 --> 00:28:53.660
 you know,

00:28:53.660 --> 00:28:54.840
 or turned a new leaf.

00:28:55.960 --> 00:28:56.820
 That's not what

00:28:56.820 --> 00:28:57.840
 Jesus is referring

00:28:57.840 --> 00:28:58.380
 to here.

00:28:58.779 --> 00:28:59.640
 He's referring

00:28:59.640 --> 00:29:01.320
 to the spirit

00:29:01.320 --> 00:29:01.779
 coming

00:29:01.779 --> 00:29:03.320
 and giving us

00:29:03.320 --> 00:29:04.480
 new life

00:29:04.480 --> 00:29:06.519
 where there was none.

00:29:08.660 --> 00:29:10.040
 It's not by works.

00:29:10.759 --> 00:29:11.660
 It's a gift

00:29:11.660 --> 00:29:12.680
 of God's grace

00:29:12.680 --> 00:29:14.279
 to his people.

00:29:16.440 --> 00:29:17.480
 We're going to go on

00:29:17.480 --> 00:29:18.200
 and look at the rest

00:29:18.200 --> 00:29:19.559
 of this conversation

00:29:19.559 --> 00:29:20.420
 with Nicodemus

00:29:20.420 --> 00:29:21.140
 next Sunday.

00:29:21.580 --> 00:29:22.779
 But I want to focus

00:29:22.779 --> 00:29:23.980
 just for the rest

00:29:23.980 --> 00:29:25.180
 of our few minutes

00:29:25.180 --> 00:29:25.940
 here on

00:29:25.940 --> 00:29:27.480
 what I think

00:29:27.480 --> 00:29:29.799
 Jesus would say

00:29:29.799 --> 00:29:31.240
 if he was here.

00:29:33.620 --> 00:29:34.380
 What John

00:29:34.380 --> 00:29:35.319
 is really getting at.

00:29:35.580 --> 00:29:36.400
 And that's that question

00:29:36.400 --> 00:29:36.880
 that we ought

00:29:36.880 --> 00:29:37.720
 to ask ourselves.

00:29:38.160 --> 00:29:39.460
 Are you born again?

00:29:43.920 --> 00:29:44.840
 Jesus has said

00:29:44.840 --> 00:29:45.660
 this is crucial.

00:29:45.860 --> 00:29:46.580
 This is critical.

00:29:46.579 --> 00:29:48.019
 No one

00:29:48.019 --> 00:29:48.960
 can enter

00:29:48.960 --> 00:29:49.519
 the kingdom

00:29:49.519 --> 00:29:50.539
 of God

00:29:50.539 --> 00:29:52.119
 unless they are

00:29:52.119 --> 00:29:52.639
 born again.

00:29:52.639 --> 00:29:54.220
 This is the difference

00:29:54.220 --> 00:29:55.240
 maker between

00:29:55.240 --> 00:29:56.740
 heaven and hell.

00:29:58.299 --> 00:30:00.019
 Between life,

00:30:00.980 --> 00:30:01.879
 eternal life,

00:30:02.119 --> 00:30:03.720
 and death.

00:30:06.099 --> 00:30:07.740
 Are you born again?

00:30:07.740 --> 00:30:13.700
 no one.

00:30:14.400 --> 00:30:14.900
 Doesn't matter

00:30:14.900 --> 00:30:16.059
 how good they've been,

00:30:16.259 --> 00:30:17.220
 what they've done,

00:30:17.380 --> 00:30:18.140
 will see

00:30:18.140 --> 00:30:19.460
 the kingdom of God

00:30:19.460 --> 00:30:20.579
 unless this reality

00:30:20.579 --> 00:30:22.079
 has happened

00:30:22.079 --> 00:30:22.799
 in their life.

00:30:23.660 --> 00:30:24.059
 Unless

00:30:24.059 --> 00:30:25.460
 they have undergone

00:30:25.460 --> 00:30:26.240
 this new

00:30:26.240 --> 00:30:26.940
 birth.

00:30:30.680 --> 00:30:31.680
 How do I get

00:30:31.680 --> 00:30:32.339
 the new birth?

00:30:32.339 --> 00:30:32.419
 death.

00:30:34.359 --> 00:30:35.619
 How do I get that?

00:30:36.099 --> 00:30:36.319
 Well,

00:30:36.339 --> 00:30:37.019
 we've already said

00:30:37.019 --> 00:30:37.879
 you can't earn it.

00:30:38.459 --> 00:30:40.099
 You can't do this

00:30:40.099 --> 00:30:40.799
 for yourself.

00:30:41.000 --> 00:30:42.179
 It's God's work.

00:30:42.819 --> 00:30:43.879
 If you flip back

00:30:43.879 --> 00:30:44.659
 just a page,

00:30:44.859 --> 00:30:45.459
 I think John

00:30:45.459 --> 00:30:46.039
 has given us

00:30:46.039 --> 00:30:46.539
 the answer

00:30:46.539 --> 00:30:47.159
 right out of the

00:30:47.159 --> 00:30:48.199
 start of his gospel.

00:30:50.980 --> 00:30:51.819
 John 1,

00:30:52.000 --> 00:30:52.399
 verses

00:30:52.399 --> 00:30:54.939
 11 to 13.

00:30:54.940 --> 00:30:55.620
 Jesus,

00:30:56.039 --> 00:30:56.600
 the word,

00:30:56.779 --> 00:30:57.539
 the son of God

00:30:57.539 --> 00:30:58.380
 came to that

00:30:58.380 --> 00:30:59.720
 which was his own,

00:31:00.100 --> 00:31:00.700
 but his own

00:31:00.700 --> 00:31:01.779
 did not receive him.

00:31:02.620 --> 00:31:03.100
 Yet,

00:31:03.420 --> 00:31:04.779
 to all who did

00:31:04.779 --> 00:31:05.480
 receive him,

00:31:05.840 --> 00:31:06.580
 to those who

00:31:06.580 --> 00:31:07.779
 believed in his name,

00:31:08.620 --> 00:31:09.400
 he gave the right

00:31:09.400 --> 00:31:10.380
 to become children

00:31:10.380 --> 00:31:10.960
 of God.

00:31:11.980 --> 00:31:12.720
 Children born

00:31:12.720 --> 00:31:14.120
 not of natural descent,

00:31:14.600 --> 00:31:16.080
 nor of human decision,

00:31:16.500 --> 00:31:17.539
 or a husband's will,

00:31:17.640 --> 00:31:19.140
 but born of God.

00:31:20.400 --> 00:31:21.220
 There it is.

00:31:21.320 --> 00:31:21.779
 The effects

00:31:21.779 --> 00:31:22.539
 of the new birth,

00:31:22.600 --> 00:31:23.299
 the result of it,

00:31:23.340 --> 00:31:24.299
 is that we become

00:31:24.299 --> 00:31:25.319
 children of God.

00:31:26.399 --> 00:31:27.279
 He's not talking

00:31:27.279 --> 00:31:27.919
 about children

00:31:27.919 --> 00:31:28.919
 born in the human

00:31:28.919 --> 00:31:29.779
 flesh way.

00:31:30.779 --> 00:31:31.940
 He makes that clear.

00:31:32.180 --> 00:31:33.299
 Born of God.

00:31:34.180 --> 00:31:34.819
 And the way

00:31:34.819 --> 00:31:36.159
 to get that,

00:31:36.299 --> 00:31:37.079
 to receive that,

00:31:37.399 --> 00:31:38.899
 to get that right,

00:31:39.759 --> 00:31:41.779
 to all who did

00:31:41.779 --> 00:31:43.519
 receive Jesus,

00:31:43.839 --> 00:31:44.379
 to those who

00:31:44.379 --> 00:31:45.399
 believed in his name.

00:31:46.799 --> 00:31:47.899
 We get it simply

00:31:47.899 --> 00:31:48.579
 by believing,

00:31:49.440 --> 00:31:50.539
 by receiving him

00:31:50.539 --> 00:31:51.940
 for who he truly is,

00:31:52.359 --> 00:31:53.480
 the son of God.

00:31:54.299 --> 00:31:55.859
 the Christ.

00:31:59.599 --> 00:32:00.559
 By believing,

00:32:01.279 --> 00:32:03.819
 by taking his words

00:32:03.819 --> 00:32:04.579
 seriously,

00:32:04.799 --> 00:32:05.159
 yes,

00:32:05.759 --> 00:32:06.319
 embracing,

00:32:06.599 --> 00:32:07.839
 you are the one,

00:32:08.579 --> 00:32:09.899
 just like Nathaniel said,

00:32:10.399 --> 00:32:12.419
 you are the son of God.

00:32:14.779 --> 00:32:15.579
 That's the way.

00:32:15.700 --> 00:32:16.460
 We didn't look at this

00:32:16.460 --> 00:32:17.359
 yet in Sunday school,

00:32:17.440 --> 00:32:18.359
 but we're coming to it.

00:32:18.359 --> 00:32:20.319
 it's through the word.

00:32:20.419 --> 00:32:21.059
 It's through the word

00:32:21.059 --> 00:32:21.719
 of the gospel

00:32:21.719 --> 00:32:23.240
 that we,

00:32:23.379 --> 00:32:24.119
 that we,

00:32:24.299 --> 00:32:25.339
 we put our trust

00:32:25.339 --> 00:32:25.779
 in that

00:32:25.779 --> 00:32:26.079
 and,

00:32:26.179 --> 00:32:27.099
 and we receive

00:32:27.099 --> 00:32:27.740
 this gift.

00:32:29.119 --> 00:32:30.359
 And it's still mysterious.

00:32:30.619 --> 00:32:31.500
 We don't necessarily

00:32:31.500 --> 00:32:32.699
 see or understand

00:32:32.699 --> 00:32:34.199
 that moment,

00:32:34.199 --> 00:32:36.299
 but we know

00:32:36.299 --> 00:32:37.039
 something's different

00:32:37.039 --> 00:32:37.879
 on the other side.

00:32:38.740 --> 00:32:39.819
 It's like the lights

00:32:39.819 --> 00:32:40.740
 have gone on.

00:32:41.740 --> 00:32:42.879
 The world is different.

00:32:43.000 --> 00:32:44.039
 We see everything different.

00:32:44.139 --> 00:32:44.939
 We see Christ

00:32:44.939 --> 00:32:45.599
 differently.

00:32:45.599 --> 00:32:48.359
 It's a beautiful thing.

00:32:49.079 --> 00:32:49.959
 And I know

00:32:49.959 --> 00:32:51.500
 probably most of you,

00:32:52.019 --> 00:32:54.419
 I believe,

00:32:54.779 --> 00:32:55.659
 are born again

00:32:55.659 --> 00:32:57.719
 and have experienced that.

00:32:59.359 --> 00:32:59.959
 But,

00:33:00.240 --> 00:33:01.679
 I hope that

00:33:01.679 --> 00:33:03.259
 just looking at this again

00:33:03.259 --> 00:33:03.500
 is,

00:33:03.579 --> 00:33:04.480
 is just encouragement

00:33:04.480 --> 00:33:05.199
 and reminder

00:33:05.199 --> 00:33:06.879
 of this wonderful gift

00:33:06.879 --> 00:33:07.419
 of grace

00:33:07.419 --> 00:33:08.399
 that God has done

00:33:08.399 --> 00:33:09.819
 for all of us,

00:33:10.059 --> 00:33:11.179
 giving us new life

00:33:11.179 --> 00:33:13.379
 by his spirit

00:33:13.380 --> 00:33:15.200
 through faith in Jesus.

00:33:17.940 --> 00:33:18.380
 Lastly,

00:33:18.460 --> 00:33:19.080
 I want to just

00:33:19.080 --> 00:33:21.220
 draw our attention

00:33:21.220 --> 00:33:21.580
 to,

00:33:21.640 --> 00:33:22.160
 to the,

00:33:22.320 --> 00:33:23.120
 to this one thing

00:33:23.120 --> 00:33:24.020
 that Nicodemus

00:33:24.020 --> 00:33:25.140
 said.

00:33:27.280 --> 00:33:27.880
 He said,

00:33:27.940 --> 00:33:28.140
 Rabbi,

00:33:28.280 --> 00:33:29.140
 we know that you are

00:33:29.140 --> 00:33:29.620
 the teacher

00:33:29.620 --> 00:33:30.840
 who has come from God.

00:33:33.820 --> 00:33:34.980
 Just kept hitting me.

00:33:35.120 --> 00:33:35.340
 If,

00:33:35.480 --> 00:33:36.500
 if you know it,

00:33:37.500 --> 00:33:38.620
 will you listen

00:33:38.620 --> 00:33:39.380
 to his teaching?

00:33:40.780 --> 00:33:41.740
 Will you obey?

00:33:41.740 --> 00:33:43.279
 Will you do

00:33:43.279 --> 00:33:44.220
 what Jesus says?

00:33:46.259 --> 00:33:47.380
 And the good news

00:33:47.380 --> 00:33:49.359
 is that those of us

00:33:49.359 --> 00:33:50.640
 who are born again,

00:33:50.880 --> 00:33:51.640
 we know that Jesus

00:33:51.640 --> 00:33:52.839
 is more than a teacher.

00:33:53.519 --> 00:33:54.559
 We know that he is

00:33:54.559 --> 00:33:55.140
 the Messiah

00:33:55.140 --> 00:33:56.319
 and that he is

00:33:56.319 --> 00:33:57.120
 the Son of God.

00:33:58.059 --> 00:33:59.140
 The good news is this,

00:33:59.180 --> 00:33:59.960
 we're not left

00:33:59.960 --> 00:34:00.779
 to ourselves

00:34:00.779 --> 00:34:02.680
 to try to obey him,

00:34:02.920 --> 00:34:03.839
 to try to do

00:34:03.839 --> 00:34:04.500
 what he says.

00:34:05.740 --> 00:34:06.799
 We have the Spirit

00:34:06.799 --> 00:34:07.880
 of God within us

00:34:07.880 --> 00:34:09.519
 who enables us,

00:34:09.579 --> 00:34:10.519
 who has changed

00:34:10.519 --> 00:34:11.699
 our hearts,

00:34:11.940 --> 00:34:12.500
 who gives us

00:34:12.500 --> 00:34:13.360
 new desires

00:34:13.360 --> 00:34:15.199
 to do

00:34:15.199 --> 00:34:16.519
 what is good,

00:34:16.940 --> 00:34:18.420
 what is right,

00:34:18.800 --> 00:34:20.000
 to love.

00:34:22.159 --> 00:34:23.539
 It's an amazing gift

00:34:23.539 --> 00:34:24.719
 and it's,

00:34:24.800 --> 00:34:26.000
 it's a gift of grace.

00:34:27.119 --> 00:34:28.519
 Praise be to God

00:34:28.519 --> 00:34:30.960
 who in his great mercy

00:34:30.960 --> 00:34:32.059
 has given us

00:34:32.059 --> 00:34:33.119
 new birth

00:34:33.119 --> 00:34:34.759
 into a living hope.

00:34:36.159 --> 00:34:36.980
 Let's pray.

00:34:36.980 --> 00:34:37.059
 Amen.

00:34:37.059 --> 00:34:37.079
 Amen.

00:34:37.079 --> 00:34:37.139
 Amen.

00:34:37.139 --> 00:34:37.159
 Amen.

00:34:40.519 --> 00:34:45.079
 Lord Jesus,

00:34:45.320 --> 00:34:46.039
 we thank you

00:34:46.039 --> 00:34:47.199
 for your Spirit

00:34:47.199 --> 00:34:49.119
 and his work

00:34:49.119 --> 00:34:49.800
 in our lives.

00:34:51.519 --> 00:34:52.659
 We don't want to think

00:34:52.659 --> 00:34:53.340
 about what life

00:34:53.340 --> 00:34:53.780
 would be

00:34:53.780 --> 00:34:55.079
 without that.

00:34:56.599 --> 00:34:57.619
 We confess

00:34:57.619 --> 00:34:58.179
 and we admit

00:34:58.179 --> 00:34:59.000
 freely to you

00:34:59.000 --> 00:35:01.579
 that apart from you

00:35:01.579 --> 00:35:02.579
 and your work

00:35:02.579 --> 00:35:03.039
 in us

00:35:03.039 --> 00:35:04.559
 and Christ

00:35:04.559 --> 00:35:06.860
 and how he has lived,

00:35:08.099 --> 00:35:09.159
 we'd be lost.

00:35:10.519 --> 00:35:12.300
 Thank you

00:35:12.300 --> 00:35:13.099
 for the new birth.

00:35:15.139 --> 00:35:16.239
 It's in Jesus' name

00:35:16.239 --> 00:35:16.659
 we pray.

00:35:17.460 --> 00:35:17.739
 Amen.