WEBVTT

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 Well, do have your Bibles open or switched on at Isaiah chapter 10.

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 And as you do that, let me pray for God's help.

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 Heavenly Father, I pray that your spirit would give me words to speak

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 and would give us all ears to hear from you through your word this evening.

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 Amen.

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 What do secondhand car salesmen, journalists and politicians all have in common?

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 I think the answer is probably fairly obvious.

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 We simply don't trust them, do we?

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 In fact, in a recent survey suggested these were the three most or least rather trusted professions in the UK.

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 I'm sorry if you are a second car salesman, journalist or politician, but we just don't trust you.

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 There's no prizes for guessing who topped that list.

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 But trust is important, isn't it?

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 Trust is given and it is given for a reason.

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 Through the prophecy of Isaiah, God is asking the nation of Judah,

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 who are you going to trust?

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 Will you trust God?

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 And maybe we can ask that same question of ourselves.

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 Who are we going to trust?

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 Or more specifically, what would God have to be like for us to truly trust him?

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 That's the question we will be asking this evening.

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 What sort of God would we trust?

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 But where have we got to?

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 Where have we been in the story of Isaiah?

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 Well, the first five chapters offered a sort of spiritual health check for the southern kingdom of Judah.

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 They acted as a sort of prologue to the book.

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 They introduced, if you like, the themes of God's judgment and hope.

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 Then in chapter 6, we see Isaiah's vision and his commissioning from the Lord.

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 Then in chapters 7 to 9, Isaiah proclaims God's coming judgment on the southern kingdom.

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 Judgment is coming to Judah, he says, but God will rescue those who trust him.

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 Then last week, the spotlight sort of shifted.

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 Up to this point, Judah has been the main character in the spotlight.

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 But then last week, the focus shifts to Israel in the north.

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 Now, I take it this section that we're in is still a warning to Judah.

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 That's where Isaiah ministered.

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 But I think it's still a warning to Judah, as if to say, see what's going to happen to them.

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 When you see it, don't expect to escape the same sort of judgment.

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 And last week, Christian helped us see why God is angry at the northern kingdom of Israel.

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 For turning their back on him, for failing to trust him.

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 And so in all of this, up to this point, God's really been asking, who are you going to trust?

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 That's where we've been so far in this book.

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 But this oncoming judgment on Israel, as Judah in the south looks north as they look on,

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 it begs the question, why would they trust this God?

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 It's really what we're going to be thinking about this evening.

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 The Assyrian army is coming.

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 God just does not look like he's in control.

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 And the Assyrian isn't being judged for his evil or his pride.

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 God doesn't look very fair.

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 And God has made all these promises to his people.

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 And it looks as though he's breaking them.

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 God doesn't look very faithful.

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 Why would they trust this God?

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 Well, today's passage wonderfully answers those questions.

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 And it reassures God's people.

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 It reassures faithful people, both then and now.

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 Three big reasons that we can trust God.

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 Three F's.

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 God is always in full control.

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 God is always fair.

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 And God is always faithful.

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 So the first thing to notice in our passage is that God is always in full control.

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 Did you see that in our passage?

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 Have a look at verse 5 with me.

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 How is Assyria described?

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 The rod of my anger.

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 The club of my wrath.

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 Assyria is being described as a weapon in God's hand.

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 Simply as a rod or a club.

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 Certainly effective and powerful.

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 But without the one wielding it.

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 Simply an inanimate object.

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 Or in verse 6.

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 God says, I send him.

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 I dispatch him.

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 Assyria is simply God's errand boy.

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 A messenger.

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 Something like a royal envoy sent on the king's behalf.

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 It's God who is in full control here.

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 Verses 15 and 16.

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 We see the same thing again.

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 Have a look at verse 15 with me.

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 Does the axe raise itself above the person who swings it?

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 Or the saw against the person who uses it?

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 God says, Assyria is just like a simple tool in my hand.

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 And a tool has no control over the one using it.

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 That famous saying, a bad workman blames his tools, couldn't be more inappropriate at this stage.

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 God's tool simply carries out his purposes.

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 For God is in full control.

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 Even when it looks like the opposite is true.

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 So the Assyrian army is coming to conquer Israel.

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 It looks as though this God and his people are totally defeated.

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 And yet it is God who is in full control.

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 God is saying to Judah, you can trust me in this.

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 I am in full control.

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 I think there's something that we need to be really careful about here this evening.

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 As we think about this.

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 It's really important, I think, that we don't jump to try and describe all sorts of things today as God's judgment on a sinful world.

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 Have you seen?

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 I don't know if you've seen this.

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 People trying to say that about COVID or about various governments or whatever.

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 And that might be true.

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 We just don't know.

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 But I'm not sure we'd be wise to try and play the role of the prophet in that way.

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 What is key for us today is that in all of this, God is in full control.

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 There are lots of things in this world today that we don't have control over, aren't there?

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 Sometimes even in the small things of our everyday.

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 And that can feel really overwhelming.

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 Often in it all, it's really hard to see God's purposes.

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 But we can be absolutely certain that he has a purpose in it all.

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 Whatever we're facing.

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 The oncoming Assyrian war machine.

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 He is in control.

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 God is always in full control.

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 And nowhere is this more apparent than in the person of Jesus.

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 At the cross, the very people that his followers thought Jesus had come to free them from,

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 the oppressive Roman Empire, those very people execute Jesus in a most horrific way.

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 He just looks totally defeated.

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 God does not look like he is in control in that moment.

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 But of course, that was the moment that God was fully in control.

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 That was the moment his plans reached fulfillment at the cross.

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 Where the power and majesty of King Jesus was made so clear in his weakness and his humanity.

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 When God looked most defeated, he was in full control.

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 And so for us, on this side of Jesus, as we struggle to see God's purposes in the world today.

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 As we struggle to see his purposes in the hurt and the pain of everyday life.

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 Whatever it is that we're facing.

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 Know this.

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 When God looked his weakest.

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 When he looked most defeated.

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 When it looked as though the world had won.

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 In that moment, he was in full control.

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 In that moment, he was making a way for you and for me.

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 Despite our sins and our failures, he was making a way for us to know him.

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 And that is good news, isn't it?

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 That is really good news.

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 Would we trust this God?

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 He is in full control.

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 We also see in our verses this evening that he is always fair.

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 Maybe you remember that feeling.

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 It happened to me all the time.

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 Accused by your teacher or your parents for something that you simply did not do.

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 Just so unfair.

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 Or maybe when your big sister gets a much nicer, bigger, more expensive Christmas present than you.

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 It's just so unfair, isn't it?

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 And we feel that because we all want justice.

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 We all want to live in a world that is governed fairly.

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 How reassuring then that our God is always fair.

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 Judah, the southern kingdom, as they look at this unfolding judgment on the north, they've got to be asking, what is God going to do about Assyria?

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 Isn't he going to judge them too?

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 Assyria is famously evil, famously anti-God.

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 This all just seems so unfair.

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 And their answer comes in verse 12.

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 Do you see what God says in verse 12?

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 I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes.

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 This is the only bit of our passage that isn't written in Hebrew poetry.

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 I don't know if your translation makes that obvious, but this verse is clearly really important.

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 Because God is saying he's going to humble prideful Assyria.

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 He's saying here, you can trust me.

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 I am always fair.

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 Now, at this stage, you might be asking the question, if Assyria is simply a tool in God's hand, how can he blame them?

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 Is God a bad workman for blaming his tools?

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 Honestly, I don't have a really good answer to that question.

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 I'm not sure the Bible really gives us one explicitly.

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 But the Bible is clear.

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 God has made us human beings with the ability to make decisions.

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 And there are two things that the Bible is really clear on all the way throughout the Bible.

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 God is in full control.

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 He's sovereign over all.

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 And God is also fair throughout the Bible.

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 He holds humans to account for our decisions.

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 The Bible holds these two things in tension without any difficulty.

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 Maybe we can do that too.

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 Last week, we saw that God was fair to bring his righteous anger to bear on Israel.

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 And he uses Assyria to do that.

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 He's in full control.

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 But in our verses today, we see that Assyria was not content with God's purposes.

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 This is the key here.

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 Have a look at verse 7.

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 God is speaking about Assyria.

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 This is not what he intends.

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 This is not what he has in mind.

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 His purpose is to destroy, to put an end to many nations.

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 Assyria wants more than to exercise judgment under God's restraint.

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 He's maybe a bit like a prefect that's been asked to supervise detention,

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 but can't help but start beating the other pupils.

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 He's been given the job of disciplining by God,

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 but he can't help but take it further, take things into his own hands.

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 And Assyria is such a dominant power on the world stage at this moment in history.

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 Have a look at verse 8.

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 The Assyrian says,

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 Keep reading with me in verse 9.

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 Has not Kalno fared like Carchemish?

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 Is not Hamath like Arpad and Samaria like Damascus?

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 These are all places that the Assyrian Empire has already conquered.

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 He says we have a track record.

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 Our war machine will not be stopped.

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 Assyria is so confident in his own power and majesty.

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 And then the whole thing, it comes to a head in verses 10 and 11.

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 Read those with me.

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 As my hand seized the kingdoms of the idols,

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 kingdoms whose images excelled those of Jerusalem and Samaria.

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 Shall I not deal with Jerusalem and her images as I dealt with Samaria and her idols?

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 Assyria says that he has destroyed all these other kingdoms and their idols, their gods,

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 and he will do the same to Jerusalem.

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 See, he thinks nothing of this nation or this God.

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 In fact, he thinks himself bigger than this God.

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 Just think about how ridiculous that is.

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 Bigger than the God of the universe.

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 And as if to underline this pride, in verse 13, have a look at verse 13.

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 This is the king of Assyria speaking.

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 By the strength of my hand, I have done this.

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 And by my wisdom, because I have understanding,

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 I removed the boundaries of nations.

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 I plundered their treasures like a mighty one.

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 I subdued their kings.

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 It's just so full of pride.

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 In verse 14, he says it was so easy for him,

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 like stealing eggs from an abandoned nest,

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 like stealing candy from a baby.

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 It's just so arrogant, so prideful.

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 We desperately want people like that to get fair justice, don't we?

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 And in verses 16 to 19, we get a picture of what God is going to do.

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 The pride and the pomp of the Assyrian empire will be utterly destroyed.

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 So thoroughly that in verse 19, all that will be left is a few trees.

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 So few that even a child could count them.

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 At the very end of our passage, in verses 33 and 34, come there with me, says this.

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 See, the Lord, the Lord Almighty will lop off the bows with great power.

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 The lofty trees will be felled.

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 The tall ones will be brought low.

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 He will cut down the forest thickets with an axe.

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 Lebanon will fall before the mighty one.

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 This is what awaits prideful Assyria.

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 He will be brought low, chopped down like a lumberjack fells a tree.

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 God will raise up a new tool, a new axe, and execute judgment on the Assyrian empire.

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 And of course, history tells us that the Babylonian empire was used by God for exactly that purpose.

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 This God is always fair.

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 And it's good news.

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 Because we all want justice, don't we?

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 We want to live in a fair world.

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 If you use that silly example, it's really obvious in children,

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 as they scream how unfair it is that their big sister got a bigger portion of chips than them,

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 or that they're not allowed ice cream for pudding.

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 But in the world more generally, perhaps more seriously,

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 as we read horrible headlines about women being abducted and killed,

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 or closer to home, when we think about the people in our own lives that have wronged us in some way,

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 For some of us, this might be really painful.

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 And we desperately want justice.

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 We desperately want God to be fair.

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 How reassuring, then, that God is always fair.

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 That people will get final justice,

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 if not in this life, the far more lasting, eternal justice.

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 Maybe even as we think about where we have wronged others.

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 Maybe sometimes we're a bit like the Assyrian.

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 Perhaps even unknowingly.

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 And as we think about our own pride, or our arrogance,

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 or even our own misdirected motives,

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 we have to see, don't we, that if God is always fair,

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 then we too deserve to be judged by him.

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 God is always fair.

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 And again, nowhere is this more apparent than in Jesus.

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 Think at first glance, the cross of Jesus looks to completely deny this.

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 It just looks totally unfair.

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 All of our sin for all of his goodness.

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 But nowhere is God's justice more apparent than in Jesus, at the cross.

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 Romans chapter 6, verse 23, Paul tells us that the wages for sin is death.

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 When we say that we deserve to be judged by God, that's what we're saying.

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 That is what we're saying.

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 We deserve death.

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 But that verse wonderfully continues.

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 But the gift of God is eternal life in Christ Jesus.

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 Because he paid that price.

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 He received the wages for our sin.

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 He died in our place.

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 And so God's justice, his desire to be absolutely fair,

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 was totally satisfied in that moment.

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 If you're listening in tonight and you're not a Christian,

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 if you're not trusting in Jesus for your right standing before God,

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 this is really, really good news.

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 You can trust this God.

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 He is absolutely fair.

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 Whatever it is that you have done, he's paid the price.

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 And if we do trust him, his promise is that we will not permanently die,

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 but that we will have eternal life with him.

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 God is in full control.

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 God is always fair.

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 And finally, God is always faithful.

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 And this was just so important to the people of Judah.

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 This is the God who has made great promises to his people.

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 Promises through Abraham that they would be a great nation and that through them other nations would be blessed.

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 That promise doesn't look like much in light of the oncoming Assyrians, does it?

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 They're about to be completely squashed.

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 Have a look at verse 20 with me.

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 In that day, the remnant of Israel, the survivors of Jacob,

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 will no longer rely on him who struck them down,

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 but will truly rely, truly trust on the Lord, the Holy One of Israel.

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 God says that as the Assyrians will be judged,

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 so then on that day, a remnant of Israel will return to trust in him.

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 Think Israel here is referring to those who trust in him.

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 Faithful Israel, if you like.

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 Despite all of faithful Israel's failings,

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 despite God's judgment on them,

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 despite the might of Assyria,

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 God will restore a faithful remnant to himself.

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 And he says to them in verse 24,

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 do not be afraid,

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 because in verse 25,

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 very soon my anger against you will end,

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 and my wrath will be directed to their destruction.

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 And you know, God is just so well placed to make a promise like that,

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 because he's done it before.

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 He's overcome his enemies for his people before.

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 Do you see that in verse 26?

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 It's what he's reminding them of.

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 There's a sort of mini retelling of the Exodus story here.

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 A story of God's faithfulness to his people,

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 bringing them out of slavery in Egypt

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 and providing everything they needed on the way.

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 And I don't know if you noticed,

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 God uses that name for himself throughout this section.

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 Whenever we see the word Lord written in capitals like that,

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 it's the covenant name of God,

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 the name revealed to Israel in the wake of the Exodus story.

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 God says, I am who I am,

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 or I will be who I will be.

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 It's the name of a God who is who he is,

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 utterly faithful to his promises.

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 God says, I've done it before.

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 You can trust me that I'll do it again.

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 I am faithful to my promises.

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 Verses 28 to 32 give us an almost comical picture

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 of what he is promising to do.

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 The Assyrian is going to march through all these places.

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 Do you see them there?

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 Ayath, Migron, Michmash, and so on.

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 But then in verse 32,

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 when he gets to daughter Zion,

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 the hill of Jerusalem,

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 which I take again just to be a picture

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 of those faithful to God,

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 all Assyria can do is stand there

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 and shake his fist at them in frustration.

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 God says, you are my people.

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 Do not be afraid.

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 I am faithful to my promises.

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 I have done it before.

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 I will do it again.

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 Again, it's important to say here

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 that we are not the prophet.

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 We do not know what our future holds.

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 Perhaps we will face trials in this world.

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 Trials that make our God seem very small

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 and this world seem all-consuming.

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 It's possible with recent legislation

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 that we would be criminalized

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 for sharing the gospel in this country.

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 It might not come to that,

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 but even if it doesn't,

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 with our families or at school or university

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 or in our workplace,

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 as we go about our everyday lives,

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 I'm aware that God can feel very small

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 and the world around us can feel very scary

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 or even just like it demands all our attention.

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 But if we trust in this God,

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 we know that he will be faithful to his people.

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 He says here, do not be afraid.

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 I've done it before

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 and there is coming a day

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 when I will do it all again,

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 finally and once for all who trust me.

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 What will that day be like?

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 Well, have a look at verse 27.

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 It says,

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 In that day,

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 their burden will be lifted from your shoulders,

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 their yoke from your neck.

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 Maybe that's familiar imagery for you.

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 Jesus says something similar, doesn't he,

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 in the Gospel of Matthew chapter 11.

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 His yoke is easy.

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 His burden is light.

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 See, God is always faithful

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 and nowhere is that more apparent

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 than in Jesus.

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 Come to him.

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 No longer be afraid

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 for his yoke is easy.

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 And it's at the cross,

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 the place where all the promises of Scripture

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 are fulfilled,

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 where Jesus paid the price

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 to redeem his people,

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 where those great promises were fulfilled.

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 He did it then.

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 He did it at the cross.

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 And we can trust that he will do it all again.

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 Friends, if God is faithful to his promises,

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 then we can be certain

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 that the final victory is his.

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 And so as your body aches,

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 as your mind is tired,

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 fed up of lockdown,

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 in your most painful relationships,

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 in your greatest anxieties,

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 frustrated at your own sin,

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 trust in this God.

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 His promise is that one day

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 we will be with him.

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 No more tears.

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 No more pain.

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 New creation.

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 New body.

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 No more sin.

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 We can trust this God.

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 He's always faithful.

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 He's done it before.

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 He'll do it again.

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 Finally, once and for all

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 who trust him.

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 We might not trust the politician

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 or the car salesman

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 or the journalist.

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 Certainly, I hope we don't trust them

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 with our eternity.

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 But this God is always in full control.

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 He is always fair

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 and he is always faithful.

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 And in Jesus,

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 we see these characteristics of God

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 most clearly revealed to us.

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 At the cross,

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 where he looked most defeated

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 but was in full control.

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 At the cross,

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 where the punishment

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 looked anything but fair

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 and yet satisfied the justice

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 of a perfectly fair God.

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 At the cross,

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 where all his promises

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 to redeem a people for himself

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 were fulfilled.

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 He did it then.

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 He did it at the cross.

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 And he will do it all again.

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 We're about to sing a song

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 that speaks of that day.

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 When he returns,

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 when every eye shall see,

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 every tongue confess

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 that Jesus Christ is Lord.

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 Some will shout with joy.

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 Some will fall in fear.

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 All will bow before the throne.

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 So tonight,

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 who are you going to trust?

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 He is always in full control,

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 always fair

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 and always faithful.

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 Will you trust this God?

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 Let me pray.

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 Heavenly Father,

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 we thank you for your word.

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 Thank you that through it

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 we see that you are

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 in full control,

00:27:24.359 --> 00:27:25.399
 that you are always fair

00:27:25.399 --> 00:27:26.079
 and that you are

00:27:26.079 --> 00:27:27.059
 always faithful

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 to your promises.

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 Lord, help us to be

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 a church and a people

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 who hold tight

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 to those promises.

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 Help us to be

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 a people who really trust

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 in you

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 for our eternal security.

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 And Lord,

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 help us be a people

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 who are not afraid

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 to share this good news

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 with the world around us.

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 For it's in your son's

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 precious name

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 that we pray.

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 Amen.