WEBVTT

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 I think I find few things more upsetting than being falsely accused.

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! Don't know if it's ever happened to you. Maybe something trivial. You're kind of running

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! running around at home with your brothers and sisters. Mum's favourite vase gets knocked

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! over. You were nowhere near it, but you get the blame. Or you're playing football. The

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 player you tackle takes a dive and you're the one that ends up in the referee's book.

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 Those are quite trivial, aren't they? Sometimes it can be a bit more serious. Like those postmasters

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 sent to prison in the Horizon scandal. Or closer to home, perhaps. We say something to a loved one,

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 or maybe someone here at church. They kind of get the wrong end of the stick about what we've said.

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 They think we're saying something we hadn't said. And suddenly that relationship is strained or ruined.

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 It's terrible, isn't it? That false accusation can feel like a dark cloud hanging over us. We're

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 desperate to clear it up. Well, that's something of the situation that Paul is facing as he writes his

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 second letter to the Corinthians. He'd planted their church four or five years earlier. He'd then spent

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 18 months with them preaching to them, pastoring them, then he'd left to continue his missionary travels elsewhere.

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 But since he'd left, serious problems had bubbled up in the church. Most recently, an anti-Paul faction,

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 making all sorts of false accusations against him. And at one level, this letter is Paul's response to

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 those accusations to show how they're totally unfounded and unfair. Actually, though, it's much more than that.

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 Paul's realised that what's at stake in Corinth isn't just his reputation as a faithful minister,

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 but the spiritual health and very survival of this church. Because godly Christian leadership,

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 faithful teachers who will bring God's word to us, who will model a godly life to us, are absolutely vital

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 for the life of the church. Therefore, to move away from a faithful minister like Paul

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 is to cut ourselves off from the source of spiritual life and health. To turn away to perhaps a more

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 glamorous, more glamorous, outwardly impressive ministry would spell ruin for this young church.

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 So in this letter, Paul spells out what healthy Christian leadership looks like, the kind of

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 leadership that we should look for and support as a church, the kind of ministry we should exercise

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 if we're called to lead. Indeed, the kind of church and people that we should be as we seek to minister

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 God's word to a lost world. And it all flows out of the God that we meet in Jesus. Who God is

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 shapes the way that we do Christian ministry and leadership. And that's Paul's argument in this passage.

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 We'll see first of all three marks of genuine Christian ministry, and then we'll see how those

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 three marks are grounded in two truths that the gospel reveals about God. So first, those three

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 marks of genuine Christian ministry. And again, there are spaces to fill these in on those sermon sheets.

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 Number one, genuine Christian ministry is clear, not clever. It's clear, not clever.

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 Again, that first paragraph, verse 12. For our boast is this, the testimony of our conscience that we

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 behaved in the world with simplicity and godly sincerity, not by earthly wisdom, but by the grace of God,

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 and supremely so towards you. For we're not writing to you anything other than what you read and

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 understand. And I hope you will fully understand, just as you did partially understand us, that on the

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 day of our Lord Jesus, you will boast of us, as we will boast of you.

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 So that word boast comes three times in that paragraph. It comes 22 times in this letter of

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 2 Corinthians, 10 times in 1 Corinthians, but only 15 in all the rest of Paul's letters put together.

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 In other words, boasting seems to have been a particularly Corinthian problem. They were a proud church,

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 proud of their intellectual superiority as well-educated Greeks, proud of their spiritual gifts and

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 effectiveness, proud of their church leaders and their brilliant preaching. So with a twinkle in his

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 eye, Paul says, you know, I've got something to boast about too, only not those things that you've been

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 boasting about Corinthians. No, what I can boast about is my transparency. That's what that word

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 sincerity means in verse 12. It means being transparent. This bottle is transparent. You can see through it,

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 and you can see that the water in it is clear, healthy water. Nothing nasty or unexpected in there,

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 if I drink from it. And that's what Paul was like. Transparent, clear. So transparent motives,

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 verse 12. No hidden agenda, no secret ambitions. He was a WYSIWYG sort of guy. What you see is what you get.

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 And then transparent methods, verse 12. Not tricking people into the kingdom by using earthly wisdom,

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 clever arguments, emotional manipulation, but trusting God's grace alone to open blind eyes and change hard

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 hearts. And then above all, a clear and transparent message. Verse 13. We are not writing to you anything

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 other than what you read and understand. London, I guess a bit like Oxford, is a city that prides itself on

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 cleverness. Clever finances. Clever media. Clever schools. Clever university. Clever government,

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 perhaps. And the temptation is to think that to win a city like London, we have to use the kind of

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 cleverness that London values. Compelling persuasion. Entertaining speakers. Glitzy presentations. We want a

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 snazzy and successful church led by snazzy and successful leaders. So that when a colleague asks us where to go,

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 go to church, go to church, we can be proud rather than faintly embarrassed.

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 Well, that kind of ministry and that kind of church might flatter our egos so that we can boast,

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 but it won't build God's kingdom. It might be popular. It might get positive media coverage. It might be praised by the wider

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 Christian world. But it won't save any souls. Only God's gospel can do that. So wise and faithful ministers, a wise and

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 faithful church will give itself to setting forth that gospel as clearly and simply as possible.

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 That's not an excuse for being lazy or slapdash. Preaching the gospel clearly will require all the

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 gifts and abilities and talents that God's given us. But as a preacher of an earlier generation put it,

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 no one can give the impression at one and the same time that he himself is clever and that Jesus Christ

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 is mighty to save.

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 So what kind of church do you want to be? What kind of reputation do you want to have?

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 A clever church known for the cleverness of your message, the giftedness of your ministers, the impressiveness of your building?

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 Or simply, that's the church where people talk about Jesus.

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 Genuine Christian ministry is clear, not clever. Secondly, genuine Christian ministry is faithful, not flashy.

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 It's faithful, not flashy. Verse 15.

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 Because I was sure of this, I wanted to come to you first so that you might have a second experience of grace.

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 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia and have you send me on my way to Judea.

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 Was I vacillating when I wanted to do this?

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 Do I make my plans according to the flesh, ready to say yes, yes and no, no at the same time?

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 A year or two ago, one of our children was having some orthodontic treatment and had to have five teeth removed in one go.

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 Without naming any names, I felt very sorry for him.

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 So I promised to buy him a large tub of Haagen-Dazs ice cream on the way home.

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 Which I did.

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 Problem was, his mouth was very sore, so he didn't really feel like eating it at the time.

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 And then accidentally, a couple of days later, I ate it.

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 Now, understandably, that unnamed family member was quite distressed.

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 Felt let down by his dad, who'd promised something, but then failed to deliver.

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 And that's the accusation that some in Corinth were making about Paul.

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 Like I said, Paul had spent 18 months in Corinth, planting this church.

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 Then later, when he heard about their problems, he wrote to them, promising them a couple more visits.

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 One on the way up to Macedonia in northern Greece, and then one on the way back down.

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 But that first visit, on the way up, had gone so badly, been so difficult, that Paul had changed his plans.

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 Decided not to visit.

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 And now some of his opponents were using that as a stick to beat him with.

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 Paul is fickle, they were saying.

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 Flaky.

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 He makes promises, and he breaks promises.

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 He's not a strong, reliable leader.

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 He's a coward.

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 A runaway.

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 A flip-flopper.

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 Now, we'll see in a moment why Paul changed his plans.

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 But for now, he simply says, verse 17,

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 Look, I wasn't being flaky.

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 Vacillating, changing my mind.

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 I really had intended to visit you.

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 It's just that circumstances made me change my mind.

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 I'm not being weak as a leader.

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 I'm simply trying to be wise.

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 And again, I think he's tackling a mistaken view of Christian leadership that was doing the rounds in Corinth.

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 That Christian leadership is all about being strong and decisive.

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 Knowing what needs to be done, and sticking to your guns, come what may.

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 But the big theme of this letter is actually the godly Christian leadership will often look weak and unimpressive.

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 Because the godly leader is more concerned about doing the right thing than giving the right impression.

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 If Paul had kept to his plan, gone back to Corinth, given them a real telling off,

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 then, yes, he would have come across as a strong, determined leader.

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 And some people would have liked that.

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 But Paul knew it would have caused more harm than good.

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 So he had the good sense and humility to change his mind.

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 Genuine Christian ministry is faithful, not flashy.

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 And again, is that what we look for and value in our leaders?

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 Not those who give the impression of being infallible,

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 of never making a mistake,

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 of always knowing the right thing to do and getting it done straight away.

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 But those who are faithful, utterly committed to our welfare,

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 willing to admit when they've made a mistake,

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 wise enough to change tack if a plan isn't working.

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 Because they're concerned not about their own reputation,

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 but only about the glory of God and the good of his church.

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 Is that what we value?

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 Is that what we pray for, for our leaders?

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 That kind of humility.

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 Christian ministry is clear, not clever.

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 It's faithful, not flashy.

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 And thirdly, genuine Christian ministry.

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 Hopefully still filling in the gaps as we go.

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 It's about loving people, not lording it over them.

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 It's about loving people, not lording it over them.

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 Now we'll come back to verses 18 to 22 in a moment,

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 because they're really the heart of the passage.

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 For now, let's just pick up Paul's argument from verse 23.

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 But I call God to witness against me.

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 It was to spare you that I refrain from coming again to Corinth.

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 Not that we lord it over your faith, but we work with you for your joy.

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 For you stand firm in the faith.

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 For I made up my mind not to make another painful visit to you.

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 For if I cause you pain, who is there to make me glad but the one whom I have pained?

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 And I wrote as I did, so that when I came, I might not suffer pain from those who should have made me rejoice.

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 For I felt sure of all of you, that my joy would be the joy of you all.

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 For I wrote to you, out of much affliction and anguish of heart,

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 and with many tears, not to cause you pain,

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 but to let you know the abundant love that I have for you.

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 If you've read any Harry Potter, you might be familiar with the concept of a howler.

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 A howler is a magical letter in a bright red envelope

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 that literally shouts its contents at its recipients.

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 A howler is typically sent by an angry parent, Molly Weasley,

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 to her disobedient and recalcitrant offspring, Fred and George.

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 Well, Paul here is explaining to the Corinthians why he'd changed his plans,

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 and instead of visiting them, sent them his own version of a howler.

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 A stern letter calling them to repent.

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 Now, that letter doesn't actually survive.

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 It was written sometime between 1 Corinthians and 2 Corinthians,

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 and it was clearly very strongly worded.

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 A passionate rebuke for the way they were conducting themselves as a church.

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 Well, the reason that Paul didn't visit in person,

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 the reason he sent that howler instead,

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 wasn't because he didn't love the Corinthians,

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 or didn't want to see them.

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 Quite the opposite.

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 He'd done it, verse 23,

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 to spare them.

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 To spare them the pain of another difficult visit.

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 He'd done it, verse 24, for their joy,

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 and their faith.

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 So they'd have time to reflect on his rebuke,

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 repent,

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 and be restored.

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 Above all,

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 chapter 2, verse 4,

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 he'd done it out of love.

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 And again, Paul is contrasting himself

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 with what the Corinthians valued in their leaders.

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 They wanted leaders they could be proud of.

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 Leaders with natural charisma

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 and spiritual authority.

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 Able to impose their will on a church

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 and get things done.

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 And sadly, we're not that different.

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 I remember an older,

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 wiser Christian leader

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 warning a group of us as young ministers,

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 your church will want to put you on a pedestal

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 and you will want to be there.

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 And sadly, church history,

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 right up to and including today,

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 is littered with examples of leaders

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 who've succumbed to that kind of adulation.

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 Overbearing leaders,

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 celebrated for their apparent strength and success,

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 but essentially bullying and exploiting the flock

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 for their own egos and gain.

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 But that kind of leadership

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 is not Christian leadership

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 because it's not Christ-like leadership.

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 Christ-like leadership,

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 the kind of leadership that Jesus showed

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 when he walked this earth,

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 is all about sacrificing my ego,

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 sacrificing my comfort,

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 sacrificing my reputation for the good of others.

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 Sometimes that will mean having to say tough things to people,

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 like Paul does here.

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 God-leadership does not shy away

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 from difficult conversations,

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 doesn't sweep problems under the carpet

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 and hope they'll go away.

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 But equally, it doesn't relish

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 and seek out problems and conflict.

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 Sometimes it will decide with Paul

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 that discretion is the better part of valour,

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 and that a kind but clear letter or email

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 is the way to give people time to reflect

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 on what's being said,

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 rather than a face-to-face confrontation.

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 But it's overriding concern,

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 the thing that determines

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 whether and how an issue is addressed,

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 will always be love.

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 Not me getting something off my chest,

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 me proving that I was right all along,

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 but the eternal welfare of those that I serve.

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 Shall we look again at chapter 2, verse 4,

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 and read it through.

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 It's one of the most emotion-packed verses

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 in the whole Bible.

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 Dare I say that a Christian leader

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 who never experiences these kinds of feelings,

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 affliction, anguish, tears,

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 is not qualified to be a leader of God's people.

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 Because genuine Christian ministry

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 is about loving people,

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 not lording it over them.

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 And when you love people,

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 there is always the risk they will break your heart.

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 Clear, not clever.

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 Faithful, not flashy.

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 Loving, not lordly.

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 But why?

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 Why does genuine Christian ministry

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 have to look and feel like this,

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 so weak and unimpressive?

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 We'll look again at verse 12,

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 back at the start.

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 True Christian ministry looks like this

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 for the simple reason

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 that any other kind of ministry

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 will inevitably obscure the grace of God.

00:18:23.859 --> 00:18:27.199
 if a ministry or a church

00:18:27.199 --> 00:18:29.719
 is outwardly impressive in some way,

00:18:30.399 --> 00:18:32.099
 conservatoire-quality music,

00:18:32.799 --> 00:18:34.539
 TED Talk-style sermons,

00:18:35.219 --> 00:18:36.519
 barista-quality coffee,

00:18:37.359 --> 00:18:38.579
 Hollywood lighting effects,

00:18:39.519 --> 00:18:40.759
 then if that church grows,

00:18:41.339 --> 00:18:43.000
 the credit will go to the church

00:18:43.000 --> 00:18:43.740
 and its leaders.

00:18:44.579 --> 00:18:45.479
 Well done us.

00:18:45.939 --> 00:18:47.199
 Let's write a book about it.

00:18:47.200 --> 00:18:49.559
 But if a church grows

00:18:49.559 --> 00:18:51.900
 despite not being particularly slick

00:18:51.900 --> 00:18:53.100
 and professional,

00:18:54.000 --> 00:18:55.660
 despite having very ordinary leaders,

00:18:55.779 --> 00:18:56.799
 very ordinary music,

00:18:57.299 --> 00:18:58.940
 very ordinary services and activities,

00:18:59.480 --> 00:19:01.519
 if it grows simply by a clear message,

00:19:02.080 --> 00:19:03.120
 a faithful ministry,

00:19:03.119 --> 00:19:05.199
 and loving pastoral care,

00:19:05.719 --> 00:19:07.619
 God's ordinary means of grace,

00:19:08.219 --> 00:19:09.819
 then all the credit and glory

00:19:09.819 --> 00:19:11.139
 goes to God

00:19:11.139 --> 00:19:12.579
 and his gospel.

00:19:14.039 --> 00:19:14.699
 And that, I think,

00:19:14.739 --> 00:19:16.379
 is what Paul is talking about

00:19:16.379 --> 00:19:18.119
 in verses 18 to 22,

00:19:18.639 --> 00:19:20.579
 and this wonderful exposition

00:19:20.579 --> 00:19:21.939
 of God's faith.

00:19:22.000 --> 00:19:22.919
 It's really worth a sermon,

00:19:23.000 --> 00:19:24.259
 all of it on its own.

00:19:25.539 --> 00:19:26.679
 The point Paul is making

00:19:26.679 --> 00:19:27.459
 is that the character

00:19:27.459 --> 00:19:29.019
 of genuine Christian ministry

00:19:29.019 --> 00:19:30.959
 is shaped by the character

00:19:30.959 --> 00:19:32.039
 of the God revealed

00:19:32.039 --> 00:19:33.359
 in the gospel.

00:19:34.639 --> 00:19:35.859
 Christian ministry is clear,

00:19:36.420 --> 00:19:37.339
 faithful, and loving

00:19:37.339 --> 00:19:38.519
 because God is clear,

00:19:39.180 --> 00:19:40.519
 faithful, and loving.

00:19:41.980 --> 00:19:43.259
 So as we draw to a close,

00:19:43.319 --> 00:19:43.980
 not another sermon,

00:19:44.460 --> 00:19:46.079
 but let's briefly dig into these verses

00:19:46.079 --> 00:19:48.259
 and what they tell us about God.

00:19:49.119 --> 00:19:50.519
 So we're looking into the Christian faith.

00:19:51.299 --> 00:19:52.920
 They'll take us right to the heart

00:19:52.920 --> 00:19:54.220
 of why God can be trusted

00:19:54.220 --> 00:19:56.079
 with our lives and eternities.

00:19:57.079 --> 00:19:58.480
 If we're Christian believers already,

00:19:58.539 --> 00:19:59.579
 they'll give us two great reasons

00:19:59.579 --> 00:20:01.180
 to keep trusting God

00:20:01.180 --> 00:20:02.500
 for another week.

00:20:03.680 --> 00:20:04.200
 And children,

00:20:04.299 --> 00:20:05.340
 these are the last two bullet points

00:20:05.340 --> 00:20:06.560
 at the bottom of your sheets

00:20:06.560 --> 00:20:07.880
 if you've made it that far.

00:20:08.960 --> 00:20:09.460
 Number one,

00:20:10.000 --> 00:20:11.660
 God is faithful to his promises.

00:20:12.700 --> 00:20:13.500
 Here's the first thing

00:20:13.500 --> 00:20:15.420
 that we learn about God.

00:20:15.779 --> 00:20:16.640
 Faithful to his promises.

00:20:17.039 --> 00:20:17.560
 Verse 18,

00:20:17.559 --> 00:20:19.339
 As surely as God is faithful,

00:20:20.000 --> 00:20:20.779
 our word to you

00:20:20.779 --> 00:20:21.839
 has not been yes and no.

00:20:22.379 --> 00:20:23.259
 For the Son of God,

00:20:23.319 --> 00:20:23.899
 Jesus Christ,

00:20:23.960 --> 00:20:25.019
 whom we proclaimed among you,

00:20:25.059 --> 00:20:26.440
 Silvanus, Timothy, and I,

00:20:26.740 --> 00:20:27.759
 was not yes and no,

00:20:28.039 --> 00:20:29.740
 but in him it is always yes.

00:20:30.480 --> 00:20:32.359
 For all the promises of God

00:20:32.359 --> 00:20:34.480
 find their yes in him.

00:20:35.759 --> 00:20:37.220
 And that is why it is through him

00:20:37.220 --> 00:20:38.779
 that we utter our amen to God

00:20:38.779 --> 00:20:39.799
 for his glory.

00:20:39.799 --> 00:20:43.159
 We call the two halves of our Bible,

00:20:43.240 --> 00:20:43.419
 don't we,

00:20:43.480 --> 00:20:44.039
 the Old Testament

00:20:44.039 --> 00:20:44.680
 and the New Testament,

00:20:44.779 --> 00:20:45.919
 we could just as well call them

00:20:45.919 --> 00:20:46.799
 the promise

00:20:46.799 --> 00:20:47.879
 and the fulfillment.

00:20:48.859 --> 00:20:49.700
 The Old Testament,

00:20:49.819 --> 00:20:50.539
 with all its laws

00:20:50.539 --> 00:20:51.480
 and history

00:20:51.480 --> 00:20:52.599
 and proverbs

00:20:52.599 --> 00:20:53.240
 and poetry,

00:20:53.599 --> 00:20:54.919
 is one long promise.

00:20:55.779 --> 00:20:57.319
 A promise by God

00:20:57.319 --> 00:20:58.720
 to sort out the mess

00:20:58.720 --> 00:20:59.279
 that we've made

00:20:59.279 --> 00:21:00.000
 of our world

00:21:00.000 --> 00:21:00.639
 and our lives

00:21:00.639 --> 00:21:01.879
 and to bring us back

00:21:01.879 --> 00:21:02.940
 into relationship with him.

00:21:03.460 --> 00:21:04.339
 The New Testament

00:21:04.339 --> 00:21:05.240
 is then the true story

00:21:05.240 --> 00:21:06.019
 of how all those promises

00:21:06.019 --> 00:21:06.819
 came true

00:21:06.819 --> 00:21:08.079
 in Jesus.

00:21:09.139 --> 00:21:10.059
 Now some of those promises

00:21:10.059 --> 00:21:11.419
 are huge and global.

00:21:12.200 --> 00:21:13.299
 Salvation for the world,

00:21:13.659 --> 00:21:14.619
 blessing for the nations,

00:21:15.179 --> 00:21:17.240
 the restoration of the universe.

00:21:18.299 --> 00:21:18.859
 Other promises

00:21:18.859 --> 00:21:20.339
 are deeply personal

00:21:20.339 --> 00:21:21.679
 and individual.

00:21:23.000 --> 00:21:23.759
 Though I walk through

00:21:23.759 --> 00:21:24.980
 the valley of the shadow of death,

00:21:25.339 --> 00:21:26.279
 I'll fear no evil

00:21:26.279 --> 00:21:27.899
 because you're with me.

00:21:29.159 --> 00:21:29.839
 Either way,

00:21:29.899 --> 00:21:30.299
 the global,

00:21:30.419 --> 00:21:31.000
 the personal,

00:21:31.819 --> 00:21:32.700
 whatever the promise,

00:21:33.480 --> 00:21:34.619
 verse 20 is true.

00:21:35.599 --> 00:21:36.679
 Jesus is the one

00:21:36.680 --> 00:21:37.360
 who brings

00:21:37.360 --> 00:21:38.660
 all God's promises

00:21:38.660 --> 00:21:39.460
 to pass,

00:21:39.920 --> 00:21:40.920
 who fulfills

00:21:40.920 --> 00:21:42.000
 every prophecy,

00:21:42.640 --> 00:21:43.360
 who accomplishes

00:21:43.360 --> 00:21:43.940
 every purpose,

00:21:44.039 --> 00:21:44.500
 who matches

00:21:44.500 --> 00:21:45.580
 every prefigurement.

00:21:47.900 --> 00:21:48.560
 Perhaps there's

00:21:48.560 --> 00:21:49.460
 a particular promise

00:21:49.460 --> 00:21:50.900
 that you're struggling

00:21:50.900 --> 00:21:51.620
 to hold on to

00:21:51.620 --> 00:21:52.940
 at the moment right now.

00:21:53.519 --> 00:21:54.860
 The promise of forgiveness

00:21:54.860 --> 00:21:56.720
 even for that sin.

00:21:57.779 --> 00:21:59.120
 The promise of power

00:21:59.120 --> 00:22:00.039
 to change

00:22:00.039 --> 00:22:01.680
 even that habit.

00:22:02.840 --> 00:22:04.600
 The promise of good

00:22:04.600 --> 00:22:05.220
 worked out

00:22:05.220 --> 00:22:05.779
 even in the most

00:22:05.779 --> 00:22:07.440
 difficult of circumstances.

00:22:09.160 --> 00:22:10.180
 The promise of God's

00:22:10.180 --> 00:22:11.160
 purpose for our lives

00:22:11.160 --> 00:22:12.720
 even when we feel

00:22:12.720 --> 00:22:13.360
 totally hopeless

00:22:13.360 --> 00:22:13.920
 and useless.

00:22:15.600 --> 00:22:16.380
 If we're ever

00:22:16.380 --> 00:22:18.059
 tempted to doubt

00:22:18.059 --> 00:22:19.240
 a particular promise

00:22:19.240 --> 00:22:20.440
 of God,

00:22:21.100 --> 00:22:22.299
 we just look to Jesus

00:22:22.299 --> 00:22:24.519
 and all that he has done

00:22:24.519 --> 00:22:26.980
 to make that promise

00:22:26.980 --> 00:22:27.620
 come true,

00:22:28.700 --> 00:22:29.600
 love all by dying

00:22:29.599 --> 00:22:31.480
 and rising to new life.

00:22:32.619 --> 00:22:33.099
 Greatest promise

00:22:33.099 --> 00:22:33.819
 of all kept.

00:22:34.439 --> 00:22:35.259
 God is faithful

00:22:35.259 --> 00:22:36.219
 to his promises.

00:22:37.439 --> 00:22:38.259
 And secondly,

00:22:38.959 --> 00:22:39.619
 God is faithful

00:22:39.619 --> 00:22:40.480
 to his people.

00:22:41.759 --> 00:22:42.359
 Verse 21,

00:22:43.359 --> 00:22:44.139
 and it is God

00:22:44.139 --> 00:22:45.379
 who establishes us

00:22:45.379 --> 00:22:46.240
 with you

00:22:46.240 --> 00:22:46.959
 in Christ

00:22:46.959 --> 00:22:48.819
 and has anointed us

00:22:48.819 --> 00:22:50.179
 and who has put

00:22:50.179 --> 00:22:51.379
 his seal on us

00:22:51.379 --> 00:22:52.539
 and given us

00:22:52.539 --> 00:22:53.099
 his spirit

00:22:53.099 --> 00:22:53.799
 in our hearts

00:22:53.799 --> 00:22:55.059
 as a guarantee.

00:22:55.059 --> 00:22:58.119
 And here Paul shifts

00:22:58.119 --> 00:22:58.759
 from talking about

00:22:58.759 --> 00:22:59.440
 God's faithfulness

00:22:59.440 --> 00:22:59.940
 in history

00:22:59.940 --> 00:23:01.579
 to his faithfulness

00:23:01.579 --> 00:23:02.200
 in our own lives

00:23:02.200 --> 00:23:02.960
 and experience.

00:23:03.740 --> 00:23:04.799
 From the work of Christ

00:23:04.799 --> 00:23:05.659
 for us

00:23:05.659 --> 00:23:07.119
 in keeping those promises

00:23:07.119 --> 00:23:08.279
 and accomplishing

00:23:08.279 --> 00:23:08.940
 our salvation

00:23:08.940 --> 00:23:10.379
 to the work

00:23:10.379 --> 00:23:11.099
 of the Holy Spirit

00:23:11.099 --> 00:23:11.940
 in us

00:23:11.940 --> 00:23:13.679
 in applying those promises

00:23:13.679 --> 00:23:14.859
 and that salvation

00:23:14.859 --> 00:23:15.599
 to us today.

00:23:16.759 --> 00:23:17.419
 And Paul uses

00:23:17.419 --> 00:23:18.039
 two pictures

00:23:18.039 --> 00:23:19.359
 to help us grasp

00:23:19.359 --> 00:23:19.879
 the wonder

00:23:19.879 --> 00:23:21.159
 of the Spirit's work

00:23:21.159 --> 00:23:21.839
 in our lives.

00:23:21.839 --> 00:23:23.579
 First he says

00:23:23.579 --> 00:23:24.039
 the Spirit

00:23:24.039 --> 00:23:25.119
 is like a seal

00:23:25.119 --> 00:23:26.159
 of ownership.

00:23:27.000 --> 00:23:27.959
 I've got a seal

00:23:27.959 --> 00:23:28.519
 here,

00:23:29.019 --> 00:23:29.720
 a piece of wax

00:23:29.720 --> 00:23:30.579
 which you melt

00:23:30.579 --> 00:23:31.220
 onto a letter

00:23:31.220 --> 00:23:32.639
 and then a stamp

00:23:32.639 --> 00:23:33.379
 that you put into it

00:23:33.379 --> 00:23:34.119
 which leaves

00:23:34.119 --> 00:23:34.959
 an indelible mark.

00:23:35.039 --> 00:23:35.359
 That's how I do

00:23:35.359 --> 00:23:36.019
 all my correspondence

00:23:36.019 --> 00:23:36.579
 to Reuben.

00:23:39.259 --> 00:23:39.779
 Well that is,

00:23:40.539 --> 00:23:40.879
 Paul says,

00:23:41.019 --> 00:23:41.579
 God has done something

00:23:41.579 --> 00:23:44.039
 similar for the Christians.

00:23:45.220 --> 00:23:45.879
 He's poured his own

00:23:45.879 --> 00:23:46.819
 Spirit into our heart.

00:23:46.919 --> 00:23:47.919
 He's stamped us

00:23:47.919 --> 00:23:49.720
 as belonging to him

00:23:49.720 --> 00:23:51.179
 and he'll never

00:23:51.180 --> 00:23:51.880
 let us go.

00:23:52.000 --> 00:23:52.960
 He's sealed us

00:23:52.960 --> 00:23:54.340
 as his own

00:23:54.340 --> 00:23:55.600
 by putting his Spirit

00:23:55.600 --> 00:23:56.680
 to live within us.

00:23:56.759 --> 00:23:57.600
 We're marked out

00:23:57.600 --> 00:23:58.640
 as his.

00:24:00.019 --> 00:24:01.060
 That's the first picture

00:24:01.060 --> 00:24:02.039
 of God's faithfulness

00:24:02.039 --> 00:24:02.360
 to us,

00:24:02.380 --> 00:24:02.960
 a seal

00:24:02.960 --> 00:24:04.700
 that can't be broken.

00:24:06.060 --> 00:24:06.500
 But secondly,

00:24:06.580 --> 00:24:07.060
 says Paul,

00:24:08.080 --> 00:24:08.620
 the Spirit,

00:24:09.060 --> 00:24:09.940
 still in verse 22,

00:24:10.060 --> 00:24:11.120
 is like a guarantee

00:24:11.120 --> 00:24:12.019
 or a deposit

00:24:12.019 --> 00:24:14.420
 guaranteeing

00:24:14.420 --> 00:24:15.019
 what's to come.

00:24:16.019 --> 00:24:16.779
 If you ever buy

00:24:16.779 --> 00:24:17.660
 a house in England,

00:24:17.720 --> 00:24:18.180
 I don't know how it works

00:24:18.180 --> 00:24:18.840
 in other countries,

00:24:19.320 --> 00:24:20.039
 but here you have to

00:24:20.039 --> 00:24:20.759
 put down a deposit

00:24:20.759 --> 00:24:23.140
 10% of the purchase price.

00:24:23.579 --> 00:24:24.079
 And that deposit

00:24:24.079 --> 00:24:25.059
 is both a guarantee

00:24:25.059 --> 00:24:26.700
 that you'll pay the rest

00:24:26.700 --> 00:24:27.200
 because if you don't

00:24:27.200 --> 00:24:28.099
 you'll lose the deposit

00:24:28.099 --> 00:24:28.839
 and the house,

00:24:29.539 --> 00:24:30.640
 but it's also part

00:24:30.640 --> 00:24:31.500
 of the final payment,

00:24:32.059 --> 00:24:32.900
 10% of it.

00:24:34.279 --> 00:24:34.680
 Again,

00:24:34.720 --> 00:24:35.119
 the Holy Spirit

00:24:35.119 --> 00:24:35.720
 is like that.

00:24:35.960 --> 00:24:36.859
 He's the first

00:24:36.859 --> 00:24:37.680
 instalment

00:24:37.680 --> 00:24:39.079
 of our salvation.

00:24:40.500 --> 00:24:41.420
 When God brings us

00:24:41.420 --> 00:24:42.259
 to faith in Jesus,

00:24:42.359 --> 00:24:43.240
 he puts his Spirit

00:24:43.240 --> 00:24:44.200
 to live in us

00:24:44.200 --> 00:24:46.000
 so that even now,

00:24:46.460 --> 00:24:47.559
 from the very first day

00:24:47.559 --> 00:24:48.399
 we belong to him,

00:24:48.879 --> 00:24:49.779
 we can know

00:24:49.779 --> 00:24:50.759
 and love God

00:24:50.759 --> 00:24:51.679
 and walk with God

00:24:51.679 --> 00:24:52.839
 every moment of our lives

00:24:52.839 --> 00:24:54.279
 because his Spirit

00:24:54.279 --> 00:24:54.700
 is within us.

00:24:54.740 --> 00:24:55.179
 Even now,

00:24:55.279 --> 00:24:55.940
 by the Spirit,

00:24:56.299 --> 00:24:57.319
 I can call God

00:24:57.319 --> 00:24:58.139
 Father

00:24:58.139 --> 00:24:59.879
 and come to him

00:24:59.879 --> 00:25:00.899
 in prayer.

00:25:01.119 --> 00:25:01.659
 Even now,

00:25:01.700 --> 00:25:02.179
 by the Spirit,

00:25:02.879 --> 00:25:04.019
 we're being transformed,

00:25:04.379 --> 00:25:05.220
 made glorious,

00:25:05.940 --> 00:25:06.940
 as bit by bit

00:25:06.940 --> 00:25:08.200
 he makes us like Jesus.

00:25:09.319 --> 00:25:09.919
 And it's that old

00:25:09.919 --> 00:25:11.019
 mastermind catchphrase,

00:25:11.079 --> 00:25:11.599
 I've started

00:25:11.599 --> 00:25:12.399
 so I'll finish.

00:25:13.039 --> 00:25:13.940
 The same Spirit

00:25:13.940 --> 00:25:14.599
 who brought us

00:25:14.599 --> 00:25:15.659
 to faith in Jesus,

00:25:16.079 --> 00:25:17.219
 who is at work in us now,

00:25:17.339 --> 00:25:18.480
 making us like Jesus,

00:25:19.299 --> 00:25:20.079
 will one day

00:25:20.079 --> 00:25:21.379
 finish that work.

00:25:22.500 --> 00:25:23.459
 Just as he's given us

00:25:23.459 --> 00:25:24.659
 new spiritual life,

00:25:25.459 --> 00:25:26.399
 just as he is giving us

00:25:26.399 --> 00:25:27.719
 new moral life now,

00:25:27.839 --> 00:25:28.719
 changing us to be like Jesus,

00:25:29.039 --> 00:25:29.740
 one day he'll give us

00:25:29.740 --> 00:25:30.679
 new physical life,

00:25:30.799 --> 00:25:31.799
 resurrection bodies,

00:25:32.759 --> 00:25:34.279
 to live with Jesus forever

00:25:34.279 --> 00:25:35.899
 in the new creation.

00:25:36.779 --> 00:25:37.339
 God is faithful

00:25:37.339 --> 00:25:37.980
 to his promises,

00:25:38.159 --> 00:25:39.359
 he'll always keep them.

00:25:40.099 --> 00:25:40.719
 He's faithful

00:25:40.719 --> 00:25:41.500
 to his people,

00:25:42.019 --> 00:25:43.419
 he'll always keep us.

00:25:44.599 --> 00:25:46.740
 And the point is,

00:25:47.639 --> 00:25:49.480
 salvation is God's work

00:25:49.480 --> 00:25:50.740
 from beginning to end,

00:25:51.519 --> 00:25:52.619
 in its accomplishment

00:25:52.619 --> 00:25:53.539
 2,000 years ago

00:25:53.539 --> 00:25:54.099
 by Jesus,

00:25:54.579 --> 00:25:56.279
 in its application now

00:25:56.279 --> 00:25:57.079
 by the Spirit.

00:25:58.339 --> 00:25:59.899
 And that fundamental truth

00:25:59.899 --> 00:26:01.419
 should shape

00:26:01.419 --> 00:26:02.879
 how we do and view

00:26:02.879 --> 00:26:04.079
 all Christian ministry.

00:26:04.899 --> 00:26:05.959
 It's God the Son

00:26:05.959 --> 00:26:08.019
 who brings all God's promises

00:26:08.019 --> 00:26:08.799
 to pass,

00:26:09.139 --> 00:26:10.579
 not any Christian leader.

00:26:10.579 --> 00:26:12.379
 it's God,

00:26:12.779 --> 00:26:13.699
 the Holy Spirit,

00:26:14.500 --> 00:26:15.879
 who applies that salvation

00:26:15.879 --> 00:26:16.919
 to his people,

00:26:17.259 --> 00:26:19.159
 not any church minister.

00:26:20.699 --> 00:26:21.919
 Now the job of the Christian minister,

00:26:22.059 --> 00:26:22.819
 verse 20,

00:26:23.559 --> 00:26:25.259
 the task of us as a church,

00:26:25.319 --> 00:26:26.259
 is simply to say

00:26:26.259 --> 00:26:27.500
 our amen

00:26:27.500 --> 00:26:29.859
 to what God has already done,

00:26:30.359 --> 00:26:32.099
 to proclaim Christ

00:26:32.099 --> 00:26:33.199
 and his salvation,

00:26:33.740 --> 00:26:34.619
 clearly and faithfully,

00:26:34.619 --> 00:26:36.379
 and to invite others

00:26:36.379 --> 00:26:37.619
 to discover

00:26:37.619 --> 00:26:38.619
 and trust his faithfulness

00:26:38.619 --> 00:26:39.159
 as we have.

00:26:40.259 --> 00:26:41.459
 Worldly church leadership

00:26:41.459 --> 00:26:43.000
 will rely on itself

00:26:43.000 --> 00:26:45.039
 and so obscure

00:26:45.039 --> 00:26:46.879
 the faithfulness of God.

00:26:47.679 --> 00:26:48.799
 It'll be all about the leader,

00:26:49.759 --> 00:26:50.479
 his gifts,

00:26:50.739 --> 00:26:51.419
 his cleverness,

00:26:51.500 --> 00:26:51.939
 his knowledge,

00:26:52.039 --> 00:26:52.879
 his persuasiveness,

00:26:53.879 --> 00:26:54.779
 or all about

00:26:54.779 --> 00:26:56.299
 this particular church,

00:26:56.359 --> 00:26:56.879
 its resources,

00:26:57.019 --> 00:26:57.599
 its successes,

00:26:58.439 --> 00:27:00.179
 its fame and reputation.

00:27:00.180 --> 00:27:02.820
 genuine Christian ministry

00:27:02.820 --> 00:27:05.000
 will rely on God alone

00:27:05.000 --> 00:27:06.420
 and his promises

00:27:06.420 --> 00:27:08.700
 and therefore bring glory

00:27:08.700 --> 00:27:09.580
 to God alone,

00:27:09.940 --> 00:27:11.019
 to his grace,

00:27:11.560 --> 00:27:12.320
 his promises,

00:27:13.120 --> 00:27:13.680
 his son

00:27:13.680 --> 00:27:15.240
 and his spirit.

00:27:16.880 --> 00:27:18.160
 Let me read verse 20

00:27:18.160 --> 00:27:19.019
 and then let's pray.