WEBVTT

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 Good morning. My name is Matthew Capone and I'm the pastor here at Shine Mountain Presbyterian Church and it's my joy to bring God's Word to you today.

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 A special welcome if you're new or visiting with us. We're glad that you're here and we're glad that you're here.

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 Not because we're trying to fill seats, but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced there's no one so good, they don't need God's grace, and no one so bad that they can't have it.

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 Which is why we come back week after week to hear what God has to say to us in His Word.

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 We're finishing this morning our series for Advent in the book of Genesis and we're jumping forward.

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 Last Sunday we were in Genesis chapter 22 and now we're going forward all the way to chapter 49.

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 So it means that we've skipped a large part of the story, but if you're familiar with the book of Genesis, you know that we've tracked the story of Abraham,

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 followed by Isaac, Jacob, and Joseph.

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 And we're coming to this story now where Jacob, also called Israel, calls his sons to him to give them a blessing.

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 And so I'm going to invite you to turn there with me, Genesis chapter 49.

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 You can turn in your worship guide or in your Bible or in your phone.

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 No matter where you turn, remember that this is God's Word and God tells us that His Word is more precious than gold, even the finest gold.

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 And it's sweeter than honey, even honey that comes straight from the honeycomb.

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 And so that's why we read now Genesis chapter 49, starting at verse 1.

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 And now we're going to skip to verse 8.

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 Verse 9.

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 Verse 11.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in heaven, we thank you again that you speak to us as you always do through your Word.

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 And we also confess that we come this morning with many distractions.

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 We come with the normal, everyday distractions that hit us week by week of work and family and emails and phone calls and text messages.

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 And we also come to you with the special distractions of this season.

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 As we rush from event to event, as we worry about what to buy and who to buy it for,

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 as we look forward and plan all the details of our celebrations later this week.

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 We ask that you would help us this morning.

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 That you would help us to reorient our minds and to fix our eyes on you.

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 That no matter the distractions that face us, we would see Jesus now as you show him to us in your Word.

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 That we wouldn't miss his glory and his beauty.

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 We ask that you would show us our desperate need for your grace.

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 And you'd also show us how you meet us at that very same point of need.

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 And we ask all these things in the mighty name of Jesus Christ.

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 Amen.

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 In October of 2019, feels like more than two years ago, but only about two years ago,

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 the national news broke with shock and curiosity and amusement

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 because the rapper and fashion designer, Kanye West, came out with his new album,

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 which he called Jesus is King.

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 Now, if you're familiar with Kanye, you know this was partially surprising

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 because most of his albums had been about him worshipping himself more than anyone else.

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 But this album got a lot of attention as people questioned

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 whether Kanye's conversion to Christianity was true and authentic.

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 Now, for many people, the surprising part was the fact that Kanye was the one

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 who had come out with this album.

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 I'm going to suggest for you this morning, though,

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 that there is at least one other very surprising element of this

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 that was overlooked, perhaps, by many, and that is this.

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 Kanye tells us that his album was meant to be an expression of the gospel.

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 And if his album was meant to be that, we would have expected a different title, right?

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 In America, we would have said, Jesus is Savior, right?

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 Or Jesus saves.

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 That's the phrase that we're familiar with.

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 That's the way that Christians in America talk.

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 If we saw a billboard or a bumper sticker, that's what it would read for us.

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 It would just say, Jesus saves.

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 Come to salvation in Jesus.

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 But in fact, Kanye is highlighting something for us that's important to remember,

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 which is that Jesus' salvation cannot be separated from his kingship.

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 Jesus as king is actually an essential part of the proclamation of the gospel.

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 And so as we've gone through the book of Genesis together,

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 we've seen a variety of categories.

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 Remember Genesis 3.

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 Genesis 3.

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 We see one of the most neglected aspects of Jesus today,

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 and that is Jesus as our king.

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 And in fact, that's something that we maybe overlook,

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 but we celebrate and sing about during Christmas.

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 It's one of the reasons, by the way, that we sing and why songs are important.

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 They shape our theology.

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 So this morning, we sang,

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 O Come, O Come, Emmanuel, which says this,

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 O Come, O King of Nations, find.

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 We also sang the first Noel, where we said over and over,

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 Born is the king of Israel.

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 If you come on Christmas Eve this Friday,

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 we're going to sing Joy to the World, which says this,

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 Let the earth receive her king.

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 We're also going to sing Joyful Joyful We Adore You,

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 which says, Praise resounds as earth rejoices in the birth of Christ the king.

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 And so we're going to do something simple this morning.

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 As we look at Genesis chapter 49,

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 we're simply going to dream together.

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 We're going to be reminded of what type of king Jesus is.

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 And we're going to dream together

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 and be reminded of what kind of kingdom it is that he brings.

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 What is it going to look like?

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 Why is this promise in prediction that we find here?

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 Why is it actually good news?

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 We're going to have something of a movie preview here.

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 We're going to get a taste.

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 We're going to get a small picture of what it is that we're looking forward to,

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 what it is that we're longing for and celebrating and singing about at Advent.

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 We're going to get a contour, a bit of an outline of what is to come.

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 And as we do this, it's important to remember that we,

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 as we live our lives in this world,

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 we look to all sorts of kings and places and people and experiences

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 to bring in a perfect world.

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 But what the Bible reminds us of is that it is Jesus

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 who is our only hope to bring a world without suffering and without pain.

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 And so it's tempting to walk around looking 20 feet ahead of us,

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 just seeing what's before our feet.

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 What we're going to do this morning is actually look up.

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 We're going to bring our eyes up and look up at the horizon.

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 That we would have a greater and broader perspective of this world

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 and Jesus' role in it.

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 That we would know the great hope that we have

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 as we look forward to the King who has come

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 and also the King who is coming.

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 And Genesis chapter 49 is going to help us with that.

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 So I'm going to jump right in.

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 We're given this prediction by Jacob, also known as Israel,

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 as what's going to happen with the tribe of Judah.

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 And you might be wondering what in the world this has to do with Jesus.

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 And in a sense, that's a fair question

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 because he's talking about something

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 that's going to have some fulfillment

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 in the near future rather than the far future.

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 But Judah is also the tribe from which Jesus comes.

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 And so there's multiple layers to this prophecy

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 that he gives us about his son Judah,

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 this tribe that's going to become great in Israel.

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 Some of it we're going to see fulfilled in King David,

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 the greatest king of Israel.

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 King David, however, points us forward to King Jesus.

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 And so when we see these things,

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 they are true in one sense of David,

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 true in an ultimate and fuller sense in Jesus.

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 And so we see first in chapter 8

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 that we are going to have this king

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 who is going to be ruling here over Judah.

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 He's going to be the greatest of all the tribes of Israel.

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 In fact, this is something that we know

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 as you read the genealogies around Advent.

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 If you read Matthew chapter 1, verse 1,

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 what does it say about Jesus?

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 It says he's the son of David, the son of Abraham.

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 So we're meant to be reminded that Jesus is the one

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 who is pointing us back to these promises made to Judah.

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 Jesus is born in Bethlehem, also known as the city of David.

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 So he shares a birthplace with the great king.

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 He shares that origin of the tribe of Judah.

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 And so David for us is the proximate king of Israel.

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 He's the proximate fulfillment of this.

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 He is not the ultimate king from the tribe of Judah.

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 We're told who that is in the book of Revelation,

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 the very end of the Bible.

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 Revelation chapter 5, verse 5 tells us this,

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 and one of the elders said to me,

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 weep no more.

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 Behold, the line of the tribe of Judah,

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 the root of David has conquered

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 so that he can open the scroll and its seven seals.

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 In other words, Jesus is the lion from the tribe of Judah.

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 He comes as the tribe that's greatest

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 among all the tribes of Israel.

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 That's what we're told here in verse 8.

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 Your brothers shall praise you.

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 Your father's sons shall bow down before you.

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 We find out here, though, he's not just a leader over Judah.

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 He's also going to be victorious over many enemies.

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 So we see the first picture again in verse 8.

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 We're told your hand shall be on the neck of your enemies.

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 Now, if your hand is on the neck of your enemies,

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 this is a way of saying that the battle is over.

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 It is time for that person to tap out.

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 They are on the ground.

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 This is a picture that we're being given

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 of dominance and power and victory.

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 And if that weren't enough,

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 we see the same thing in verse 9.

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 We have this picture of this lion

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 who's going out and is successful in killing prey.

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 He's a wonderful predator.

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 Verse 9, Judah is a lion's cub.

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 From the prey, my son, you have gone up,

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 which is a way of saying this lion has killed another animal.

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 Now he's going to go on the hunt again.

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 He stooped down.

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 He crouched as a lion.

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 In other words, this lion has finished with one prey.

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 He's sitting and waiting for another.

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 No one wants to mess with him.

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 That's why we're told at the very end of verse 9,

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 who dares rouse him?

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 In other words, leave this lion alone.

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 He is not just the king of Israel.

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 He's also victorious in battle.

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 And so this gives us our first picture here

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 of what it is that we're longing for

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 as we lift our eyes up from 20 feet in front of us

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 and we look up at the horizon

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 to get a bigger picture of this world

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 and what is coming for it.

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 You know that if you've ever been in a foreign country

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 for any amount of time,

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 you begin to think about all the things

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 that you miss in your home country.

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 You begin to think about all the things

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 that you long for.

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 Maybe you even make a list

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 of what you can't wait to get back to.

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 Maybe it's Reese's peanut butter cups.

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 Maybe it's the large variety of soft drinks

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 that we have access to in America.

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 Maybe it's simply being back in a place

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 where the language of the country

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 is also your language.

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 As Christians, we want to have this same sort of longing

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 for our true home,

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 the home where Jesus reigns and rules as king.

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 And so if we're going to make a list

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 of what we long for,

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 what we learn about this lion

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 is he's going to rule a place that looks like this.

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 It's going to be a place

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 where bullies don't win anymore.

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 That's what his kingdom is going to look like.

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 It's going to look like a place

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 where the powerful don't oppress the weak.

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 Instead, they use their power to protect them.

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 One of my favorite definitions of authority is this.

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 Good and true authority is when the person

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 who has authority over you cares about you

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 more than you care about yourself.

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 They love you more than you love you.

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 That's what this king is going to be like.

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 This kingdom where this lion conquers all his enemies

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 is going to be the type of kingdom

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 where when you go to check on your relatives

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 in the nursing home,

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 you're not going to worry about

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 whether someone stole something from them

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 or took advantage of them.

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 In fact, there won't be nursing homes.

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 We'll have restored and full bodies.

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 This is going to be the kind of kingdom,

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 the kingdom ruled by this powerful lion

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 where when you walk to your car at night,

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 you don't worry about

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 who might be lurking in the dark.

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 This is the sort of kingdom

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 when you're driving around,

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 you don't wonder if you remember to lock your door.

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 This is the sort of kingdom

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 where you're not going to buy insurance

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 for identity theft.

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 LifeLock is going to be out of business.

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 You're not going to worry about

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 how secure your passwords are.

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 You're not going to worry about

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 changing them every three months,

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 and you're not going to be concerned

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 of whether they have the right number of letters

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 and symbols and exclamation marks.

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 You're not going to worry about

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 whether the police show up in time.

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 You're not going to feel any need

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 as you go through your life

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 to conceal carry.

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 That's going to be the type of kingdom

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 that Jesus rules over.

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 That's what we see in this lion.

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 Yes, he is gracious and kind,

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 and he is powerful and ferocious.

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 The king who comes from Judah,

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 verse 9, is a lion's cub.

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 He crouches down as a lion.

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 And so no one dares to rouse him.

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 This king, however,

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 is not just going to be powerful.

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 He's also going to be a worldwide king.

00:15:10.719 --> 00:15:11.699
 We see this expansion

00:15:11.699 --> 00:15:13.719
 from just ruling over tribes

00:15:13.719 --> 00:15:15.699
 to ruling over the entire world

00:15:15.699 --> 00:15:16.500
 in verse 10.

00:15:17.299 --> 00:15:18.980
 The scepter shall not depart from Judah

00:15:18.980 --> 00:15:20.019
 or the ruler's staff

00:15:20.019 --> 00:15:21.120
 from between his feet

00:15:21.120 --> 00:15:22.600
 until tribute comes to him.

00:15:22.620 --> 00:15:23.579
 And here's the key part.

00:15:24.039 --> 00:15:26.319
 And to him shall be the obedience

00:15:26.320 --> 00:15:27.780
 of the peoples.

00:15:31.040 --> 00:15:32.160
 Tribute comes to him.

00:15:32.480 --> 00:15:33.500
 This is something that's going to happen

00:15:33.500 --> 00:15:34.660
 for the worldwide king.

00:15:34.980 --> 00:15:36.720
 All the nations are going to come

00:15:36.720 --> 00:15:37.920
 and worship him.

00:15:38.260 --> 00:15:39.140
 The Davidic king,

00:15:39.220 --> 00:15:40.120
 the one who's meant to be

00:15:40.120 --> 00:15:41.940
 the great ruler over all of Israel,

00:15:41.940 --> 00:15:43.460
 is not just going to rule Israel.

00:15:43.620 --> 00:15:46.240
 He is going to rule the entire world.

00:15:47.520 --> 00:15:49.760
 This rule is going to expand.

00:15:49.900 --> 00:15:50.820
 It's going to grow.

00:15:51.580 --> 00:15:52.640
 And again, we see this

00:15:52.640 --> 00:15:54.880
 in Matthew's genealogy.

00:15:54.879 --> 00:15:56.879
 After we're told

00:15:56.879 --> 00:15:58.539
 where Jesus comes from,

00:15:58.600 --> 00:15:59.439
 that he's the descendant

00:15:59.439 --> 00:16:01.379
 of Abraham and David,

00:16:02.120 --> 00:16:03.460
 we see wise men

00:16:03.460 --> 00:16:04.539
 who come to visit him,

00:16:04.620 --> 00:16:05.600
 bringing gifts from afar,

00:16:06.059 --> 00:16:08.840
 which is the first fulfillment

00:16:08.840 --> 00:16:10.220
 of this king

00:16:10.220 --> 00:16:11.259
 receiving tribute

00:16:11.259 --> 00:16:12.399
 from the nations.

00:16:14.480 --> 00:16:14.639
 Okay?

00:16:14.860 --> 00:16:17.159
 Yes, Jesus is a man

00:16:17.159 --> 00:16:18.019
 come to earth

00:16:18.019 --> 00:16:19.100
 to die for our sins,

00:16:19.220 --> 00:16:20.919
 and he's also the king.

00:16:21.340 --> 00:16:22.460
 That's what the magi

00:16:22.460 --> 00:16:23.500
 know and understand.

00:16:23.500 --> 00:16:24.740
 They're bringing tribute

00:16:24.740 --> 00:16:26.460
 as people from other nations.

00:16:30.500 --> 00:16:31.700
 And so that's the beginning

00:16:31.700 --> 00:16:32.460
 of the fulfillment

00:16:32.460 --> 00:16:34.019
 of this promise.

00:16:34.720 --> 00:16:36.559
 We see it in a small part

00:16:36.559 --> 00:16:38.240
 in King David

00:16:38.240 --> 00:16:39.519
 from the tribe of Judah,

00:16:39.580 --> 00:16:39.940
 but of course,

00:16:39.980 --> 00:16:40.899
 he doesn't fulfill it, right?

00:16:41.039 --> 00:16:42.679
 David does not rule

00:16:42.679 --> 00:16:44.120
 over the entire world.

00:16:44.179 --> 00:16:45.159
 Instead, we look

00:16:45.159 --> 00:16:47.399
 to the great and glorious future

00:16:47.399 --> 00:16:48.860
 that only comes with Jesus,

00:16:48.980 --> 00:16:49.759
 often referred to

00:16:49.759 --> 00:16:52.259
 as David's greater son.

00:16:54.799 --> 00:16:56.059
 And so there's going to be

00:16:56.059 --> 00:16:58.019
 this worldwide kingdom.

00:16:58.139 --> 00:16:59.120
 In fact, we're told about it

00:16:59.120 --> 00:17:00.379
 in Revelation chapter 7.

00:17:00.439 --> 00:17:01.019
 There's a part

00:17:01.019 --> 00:17:02.279
 that we still look forward to,

00:17:02.319 --> 00:17:03.179
 right, as we're longing

00:17:03.179 --> 00:17:03.980
 and thinking about

00:17:03.980 --> 00:17:04.819
 what the kingdom will be.

00:17:04.940 --> 00:17:05.980
 Revelation chapter 7

00:17:05.980 --> 00:17:06.539
 says this,

00:17:06.539 --> 00:17:27.779
 This is this picture

00:17:27.779 --> 00:17:28.940
 of the entire world

00:17:28.940 --> 00:17:29.980
 coming to worship God.

00:17:30.379 --> 00:17:31.599
 We get a similar vision

00:17:31.599 --> 00:17:33.519
 in Revelation chapter 21.

00:17:33.519 --> 00:17:34.819
 We're told this,

00:17:34.900 --> 00:17:36.319
 The city, that is the New Jerusalem,

00:17:36.480 --> 00:17:38.079
 has no need of sun or moon

00:17:38.079 --> 00:17:38.900
 to shine on it,

00:17:39.240 --> 00:17:40.379
 for the glory of God

00:17:40.379 --> 00:17:41.220
 gives its light,

00:17:41.319 --> 00:17:43.220
 and its lamp is the Lamb.

00:17:44.000 --> 00:17:45.799
 By its light will the nations walk,

00:17:45.900 --> 00:17:47.319
 and the kings of the earth

00:17:47.319 --> 00:17:49.119
 will bring their glory into it.

00:17:49.319 --> 00:17:50.220
 It's another picture

00:17:50.220 --> 00:17:51.400
 of the tribute coming in.

00:17:51.940 --> 00:17:54.000
 And its gates will never be shut by day,

00:17:54.039 --> 00:17:55.359
 and there will be no night there.

00:17:55.980 --> 00:17:57.139
 They will bring into it

00:17:57.139 --> 00:17:59.359
 the glory and honor of the nations,

00:17:59.960 --> 00:18:01.480
 but nothing unclean

00:18:01.480 --> 00:18:02.359
 will ever enter it,

00:18:02.359 --> 00:18:04.419
 nor anyone who does

00:18:04.419 --> 00:18:06.019
 what is detestable or false,

00:18:06.059 --> 00:18:07.439
 but only those who are written

00:18:07.439 --> 00:18:09.259
 in the Lamb's book of life.

00:18:10.539 --> 00:18:11.419
 So John in Revelation

00:18:11.419 --> 00:18:12.899
 is giving us another picture

00:18:12.899 --> 00:18:14.319
 of all the nations coming

00:18:14.319 --> 00:18:16.240
 to worship this worldwide king.

00:18:16.339 --> 00:18:17.179
 He's helping us see

00:18:17.179 --> 00:18:18.159
 what we've already been told

00:18:18.159 --> 00:18:18.919
 in verse 10,

00:18:19.439 --> 00:18:21.000
 Until tribute comes to him,

00:18:21.059 --> 00:18:21.819
 and to him

00:18:21.819 --> 00:18:23.299
 shall be the obedience

00:18:23.299 --> 00:18:24.659
 of the peoples.

00:18:25.899 --> 00:18:27.559
 And so what do we dream about then

00:18:27.559 --> 00:18:28.779
 as we look at Jesus' kingdom?

00:18:28.979 --> 00:18:30.399
 Well, it's going to be

00:18:30.400 --> 00:18:31.640
 the end of wars.

00:18:32.540 --> 00:18:33.380
 It's going to be

00:18:33.380 --> 00:18:35.540
 the end of international politics.

00:18:36.560 --> 00:18:37.920
 When Jesus is king,

00:18:38.660 --> 00:18:39.840
 we're not going to worry

00:18:39.840 --> 00:18:40.660
 about problems

00:18:40.660 --> 00:18:42.320
 between Russia and the Ukraine.

00:18:43.620 --> 00:18:44.920
 When Jesus is king,

00:18:45.580 --> 00:18:47.680
 we're not going to worry

00:18:47.680 --> 00:18:48.600
 about the rise

00:18:48.600 --> 00:18:49.780
 of rogue states.

00:18:51.060 --> 00:18:52.019
 All the nations

00:18:52.019 --> 00:18:53.340
 are simply going to come

00:18:53.340 --> 00:18:55.460
 and bring their tribute to him.

00:18:56.340 --> 00:18:57.620
 He is going to be

00:18:57.619 --> 00:18:59.299
 the worldwide king.

00:19:01.719 --> 00:19:02.719
 This passage, though,

00:19:02.779 --> 00:19:03.599
 doesn't just tell us

00:19:03.599 --> 00:19:05.439
 about Jesus' glory

00:19:05.439 --> 00:19:06.939
 and his rule,

00:19:07.039 --> 00:19:07.559
 his power,

00:19:07.659 --> 00:19:08.159
 his dominion.

00:19:08.199 --> 00:19:08.899
 It also gives us

00:19:08.899 --> 00:19:09.899
 one final picture

00:19:09.899 --> 00:19:11.659
 of what this world

00:19:11.659 --> 00:19:12.619
 is going to look like,

00:19:12.639 --> 00:19:13.319
 what the kingdom

00:19:13.319 --> 00:19:14.619
 of the Lion of Judah

00:19:14.619 --> 00:19:16.879
 is going to offer to us.

00:19:16.899 --> 00:19:17.939
 And it's going to be

00:19:17.939 --> 00:19:19.819
 a place of great

00:19:19.819 --> 00:19:21.439
 and tremendous wealth.

00:19:21.939 --> 00:19:22.739
 And so look with me

00:19:22.739 --> 00:19:24.959
 at verses 11 and 12.

00:19:25.079 --> 00:19:25.639
 In verse 11,

00:19:25.640 --> 00:19:26.620
 we're told he's going

00:19:26.620 --> 00:19:27.660
 to bind his foal

00:19:27.660 --> 00:19:28.280
 to the vine

00:19:28.280 --> 00:19:29.880
 and his donkey's colt

00:19:29.880 --> 00:19:30.759
 to the choice vine,

00:19:31.080 --> 00:19:32.000
 which may seem

00:19:32.000 --> 00:19:33.240
 enigmatic at first,

00:19:33.300 --> 00:19:34.140
 but what the author

00:19:34.140 --> 00:19:34.940
 of Genesis is trying

00:19:34.940 --> 00:19:35.660
 to tell us is this.

00:19:35.700 --> 00:19:36.480
 There's going to be

00:19:36.480 --> 00:19:38.540
 an incredible grape harvest.

00:19:39.380 --> 00:19:39.520
 Okay?

00:19:40.200 --> 00:19:41.340
 This grape harvest

00:19:41.340 --> 00:19:43.540
 is going to be so great

00:19:43.540 --> 00:19:45.240
 that the man in charge of it

00:19:45.240 --> 00:19:46.280
 is not going to hesitate

00:19:46.280 --> 00:19:47.620
 to tie his donkey

00:19:47.620 --> 00:19:48.780
 to one of the grape vines.

00:19:49.780 --> 00:19:50.840
 In other words,

00:19:50.960 --> 00:19:52.220
 he has so many grapes

00:19:52.220 --> 00:19:53.520
 and so many grape vines,

00:19:53.680 --> 00:19:54.940
 he couldn't care less

00:19:54.940 --> 00:19:55.980
 if the donkey eats up

00:19:55.980 --> 00:19:56.740
 some of his best.

00:19:57.600 --> 00:19:59.400
 He has more of the best

00:19:59.400 --> 00:20:00.160
 than he knows

00:20:00.160 --> 00:20:00.840
 what to do with.

00:20:00.960 --> 00:20:02.900
 So he ties a donkey to it

00:20:02.900 --> 00:20:04.100
 and doesn't even think about it.

00:20:04.640 --> 00:20:05.740
 And it's shocking here, right?

00:20:05.759 --> 00:20:06.340
 Because we,

00:20:06.720 --> 00:20:07.539
 if we're people living

00:20:07.539 --> 00:20:08.559
 and receiving this message

00:20:08.559 --> 00:20:09.279
 for the first time,

00:20:09.299 --> 00:20:09.779
 we're thinking

00:20:09.779 --> 00:20:11.120
 as agricultural farmers,

00:20:11.279 --> 00:20:12.820
 what a reckless thing it is

00:20:12.820 --> 00:20:13.799
 to tie your donkey

00:20:13.799 --> 00:20:14.660
 to your grape vine.

00:20:16.080 --> 00:20:17.420
 There's so much wealth,

00:20:17.519 --> 00:20:18.559
 it just doesn't matter.

00:20:19.160 --> 00:20:20.360
 There's always going to be

00:20:20.360 --> 00:20:21.299
 more precious grapes.

00:20:21.299 --> 00:20:23.079
 So you can let the donkey

00:20:23.079 --> 00:20:23.980
 run free

00:20:23.980 --> 00:20:25.619
 and eat the finest things

00:20:25.619 --> 00:20:26.139
 you have.

00:20:26.859 --> 00:20:27.859
 It would be like this.

00:20:27.899 --> 00:20:28.440
 It would be like someone

00:20:28.440 --> 00:20:29.000
 in America,

00:20:29.139 --> 00:20:29.720
 me telling you,

00:20:29.779 --> 00:20:30.119
 you know what?

00:20:30.419 --> 00:20:31.579
 The kingdom is going to be

00:20:31.579 --> 00:20:32.599
 so great

00:20:32.599 --> 00:20:34.259
 that people are going to

00:20:34.259 --> 00:20:35.960
 cook up whole wagyu steaks

00:20:35.960 --> 00:20:37.299
 and give them to their dog.

00:20:38.759 --> 00:20:39.240
 Okay?

00:20:39.480 --> 00:20:40.819
 Not just the scraps.

00:20:40.919 --> 00:20:41.079
 No.

00:20:41.180 --> 00:20:42.159
 The dog is going to get

00:20:42.159 --> 00:20:43.419
 his own steak.

00:20:44.099 --> 00:20:44.339
 Okay?

00:20:44.720 --> 00:20:46.159
 That's how much abundance

00:20:46.159 --> 00:20:47.399
 and wealth is here.

00:20:47.799 --> 00:20:49.099
 People are going to buy

00:20:49.099 --> 00:20:49.879
 filet mignons,

00:20:49.980 --> 00:20:50.719
 they're going to cut them

00:20:50.719 --> 00:20:51.779
 in fine strips

00:20:51.779 --> 00:20:52.779
 and they're going to put them

00:20:52.779 --> 00:20:53.480
 in the cat bowl.

00:20:55.019 --> 00:20:56.259
 That's how much abundance

00:20:56.259 --> 00:20:57.579
 there is in this world.

00:20:57.799 --> 00:20:58.039
 Okay?

00:20:58.099 --> 00:20:58.779
 That's the image

00:20:58.779 --> 00:20:59.480
 we're given here

00:20:59.480 --> 00:21:00.879
 of the wine.

00:21:01.740 --> 00:21:02.459
 What would you know

00:21:02.459 --> 00:21:03.279
 about that person?

00:21:03.339 --> 00:21:04.039
 If that person was

00:21:04.039 --> 00:21:05.980
 cooking up whole wagyu steaks

00:21:05.980 --> 00:21:07.000
 and giving them to the dog

00:21:07.000 --> 00:21:08.079
 and cooking up a filet mignon

00:21:08.079 --> 00:21:09.579
 and putting it in the cat's bowl,

00:21:09.759 --> 00:21:10.599
 what would you say

00:21:10.599 --> 00:21:11.299
 about that person?

00:21:12.740 --> 00:21:13.459
 Yeah, you could say

00:21:13.459 --> 00:21:13.980
 they're crazy.

00:21:14.279 --> 00:21:14.779
 You could also say,

00:21:14.959 --> 00:21:15.279
 wow,

00:21:15.500 --> 00:21:16.939
 that person has

00:21:16.939 --> 00:21:18.539
 a lot of money.

00:21:19.099 --> 00:21:19.379
 Right?

00:21:21.199 --> 00:21:22.480
 In this kingdom,

00:21:22.740 --> 00:21:24.199
 there is going to be

00:21:24.199 --> 00:21:25.959
 an overabundance.

00:21:26.039 --> 00:21:26.819
 That's going to be

00:21:26.819 --> 00:21:27.759
 how much wealth

00:21:27.759 --> 00:21:28.759
 this kingdom has.

00:21:29.139 --> 00:21:30.359
 People are going to tie

00:21:30.359 --> 00:21:31.039
 their donkeys

00:21:31.039 --> 00:21:32.240
 to great grapevines.

00:21:33.099 --> 00:21:34.000
 They're going to let

00:21:34.000 --> 00:21:35.219
 their animals eat

00:21:35.219 --> 00:21:37.059
 their finest food.

00:21:38.199 --> 00:21:39.439
 That's the same image

00:21:39.439 --> 00:21:40.240
 we have here

00:21:40.240 --> 00:21:42.139
 in verses 11 and 12.

00:21:42.259 --> 00:21:43.000
 So verse 11,

00:21:43.079 --> 00:21:43.419
 at the end,

00:21:43.500 --> 00:21:44.459
 he's washed his garments

00:21:44.459 --> 00:21:45.039
 in wine

00:21:45.039 --> 00:21:45.839
 and his vesture

00:21:45.839 --> 00:21:47.759
 in the blood of grapes.

00:21:47.919 --> 00:21:48.679
 Now there's two ways

00:21:48.680 --> 00:21:49.460
 of taking this.

00:21:49.840 --> 00:21:50.420
 One is,

00:21:50.480 --> 00:21:51.440
 there's so much wine,

00:21:51.519 --> 00:21:52.600
 they're treating it like water.

00:21:53.200 --> 00:21:54.420
 So they're washing

00:21:54.420 --> 00:21:55.240
 their clothes

00:21:55.240 --> 00:21:57.100
 in $500 bottles of wine

00:21:57.100 --> 00:21:57.680
 because they just have

00:21:57.680 --> 00:21:58.480
 so many of them.

00:21:59.500 --> 00:22:00.820
 The other possibility

00:22:00.820 --> 00:22:01.640
 is that they're

00:22:01.640 --> 00:22:02.720
 threshing out this wine,

00:22:02.799 --> 00:22:03.720
 they're stomping on it

00:22:03.720 --> 00:22:04.420
 to make wine,

00:22:04.500 --> 00:22:06.160
 and there's so many grapes,

00:22:06.240 --> 00:22:07.440
 it's just squirting up

00:22:07.440 --> 00:22:08.299
 all over their clothes

00:22:08.299 --> 00:22:09.100
 and it's washing it.

00:22:09.759 --> 00:22:10.840
 That's how abundant it is.

00:22:10.980 --> 00:22:11.759
 Either way,

00:22:12.180 --> 00:22:13.820
 the point is the same.

00:22:13.920 --> 00:22:15.620
 There's this unprecedented wealth.

00:22:15.619 --> 00:22:17.039
 There's just everything

00:22:17.039 --> 00:22:18.099
 that you would need

00:22:18.099 --> 00:22:18.959
 and more, right?

00:22:19.599 --> 00:22:20.459
 Verse 12,

00:22:21.059 --> 00:22:22.199
 also some debate

00:22:22.199 --> 00:22:23.359
 over what this means.

00:22:23.439 --> 00:22:24.619
 The big point of verse 12

00:22:24.619 --> 00:22:26.519
 is that they are full

00:22:26.519 --> 00:22:27.879
 of health and vitality.

00:22:28.719 --> 00:22:28.899
 Okay?

00:22:29.179 --> 00:22:30.399
 They have this food

00:22:30.399 --> 00:22:33.059
 that is making them strong.

00:22:34.319 --> 00:22:35.399
 It's been pointed out

00:22:35.399 --> 00:22:36.259
 that the Bible

00:22:36.259 --> 00:22:38.459
 begins and ends

00:22:38.459 --> 00:22:39.179
 in this place

00:22:39.179 --> 00:22:39.779
 of great wealth.

00:22:39.899 --> 00:22:40.779
 Genesis chapter 1,

00:22:40.879 --> 00:22:41.579
 the Garden of Eden.

00:22:42.059 --> 00:22:42.500
 Adam and Eve

00:22:42.500 --> 00:22:43.480
 are given dominion

00:22:43.480 --> 00:22:44.339
 over the whole earth

00:22:44.339 --> 00:22:44.880
 and they're told

00:22:44.880 --> 00:22:46.400
 that every plant and tree

00:22:46.400 --> 00:22:47.319
 is theirs for food.

00:22:47.799 --> 00:22:48.900
 And then if we fast forward

00:22:48.900 --> 00:22:49.680
 to the last book

00:22:49.680 --> 00:22:50.119
 of the Bible,

00:22:50.259 --> 00:22:51.980
 Revelation chapter 21,

00:22:52.539 --> 00:22:53.380
 the New Jerusalem

00:22:53.380 --> 00:22:54.180
 as it's described

00:22:54.180 --> 00:22:55.019
 is a place

00:22:55.019 --> 00:22:56.019
 of incredible wealth.

00:22:56.779 --> 00:22:57.339
 Now one of the most

00:22:57.339 --> 00:22:58.339
 famous descriptions

00:22:58.339 --> 00:22:59.759
 comes from verse 21

00:22:59.759 --> 00:23:00.740
 which tells us this,

00:23:00.819 --> 00:23:02.000
 the street of the city

00:23:02.000 --> 00:23:03.579
 was pure gold

00:23:03.579 --> 00:23:05.680
 like transparent glass.

00:23:08.019 --> 00:23:09.440
 There's so much gold,

00:23:09.559 --> 00:23:10.099
 they're paving

00:23:10.099 --> 00:23:11.079
 the streets with it.

00:23:11.079 --> 00:23:13.139
 There's so much wine

00:23:13.139 --> 00:23:14.199
 and good grapes,

00:23:14.279 --> 00:23:15.220
 they're letting their animals

00:23:15.220 --> 00:23:16.659
 eat the very best food.

00:23:19.919 --> 00:23:21.839
 We want an age

00:23:21.839 --> 00:23:22.799
 of prosperity, right?

00:23:24.779 --> 00:23:25.980
 It's common for

00:23:25.980 --> 00:23:27.299
 there to be talk

00:23:27.299 --> 00:23:28.500
 about the end of poverty

00:23:28.500 --> 00:23:30.159
 or the end of hunger.

00:23:31.559 --> 00:23:32.980
 We want abundance

00:23:32.980 --> 00:23:34.460
 to be normalized.

00:23:36.299 --> 00:23:37.980
 We want to have enough

00:23:37.980 --> 00:23:38.779
 that we don't worry

00:23:38.779 --> 00:23:39.740
 about budgeting, right?

00:23:41.079 --> 00:23:42.859
 Bad news is this,

00:23:43.480 --> 00:23:45.419
 that's not going to happen

00:23:45.419 --> 00:23:46.059
 in this world.

00:23:47.759 --> 00:23:49.059
 No one who tells you

00:23:49.059 --> 00:23:50.039
 that they have a plan

00:23:50.039 --> 00:23:51.099
 to make it happen

00:23:51.099 --> 00:23:53.359
 understands the state

00:23:53.359 --> 00:23:54.139
 of humanity.

00:23:55.639 --> 00:23:56.579
 Good news,

00:23:57.319 --> 00:23:58.799
 it will happen.

00:23:59.960 --> 00:24:01.659
 It's just not going to happen

00:24:01.659 --> 00:24:03.779
 with an earthly king.

00:24:04.740 --> 00:24:06.059
 We can't have it

00:24:06.059 --> 00:24:07.339
 with a mere human.

00:24:07.339 --> 00:24:09.720
 And so again,

00:24:09.799 --> 00:24:11.199
 as we dream together,

00:24:12.159 --> 00:24:12.759
 as we work

00:24:12.759 --> 00:24:13.619
 our imagination,

00:24:14.740 --> 00:24:15.599
 I want you to think

00:24:15.599 --> 00:24:16.059
 about this.

00:24:16.119 --> 00:24:16.659
 This is what

00:24:16.659 --> 00:24:17.500
 the kingdom

00:24:17.500 --> 00:24:18.799
 that the lion

00:24:18.799 --> 00:24:19.819
 from the tribe of Judah

00:24:19.819 --> 00:24:21.279
 is going to look like.

00:24:21.399 --> 00:24:22.319
 People are going to work

00:24:22.319 --> 00:24:24.279
 simply for the joy of it.

00:24:25.859 --> 00:24:27.059
 You're not going to worry

00:24:27.059 --> 00:24:27.879
 about whether you've

00:24:27.879 --> 00:24:28.480
 worked enough

00:24:28.480 --> 00:24:29.399
 or whether you've

00:24:29.399 --> 00:24:29.959
 saved enough.

00:24:31.000 --> 00:24:32.099
 You're not going to worry

00:24:32.099 --> 00:24:32.959
 about whether you have

00:24:32.959 --> 00:24:33.759
 enough to retire.

00:24:33.759 --> 00:24:36.559
 couples will not argue

00:24:36.559 --> 00:24:37.460
 about finances.

00:24:38.720 --> 00:24:39.019
 In fact,

00:24:39.079 --> 00:24:40.140
 Matthew chapter 22

00:24:40.140 --> 00:24:41.099
 tells us there won't be

00:24:41.099 --> 00:24:41.779
 marriage in heaven.

00:24:42.940 --> 00:24:44.099
 You're not going to worry

00:24:44.099 --> 00:24:45.379
 about college funds.

00:24:46.339 --> 00:24:47.339
 There's going to be

00:24:47.339 --> 00:24:47.759
 plenty

00:24:48.400 --> 00:24:49.879
 and more than plenty.

00:24:51.339 --> 00:24:52.839
 You're not going to feel shame

00:24:52.839 --> 00:24:54.539
 about not having as much

00:24:54.539 --> 00:24:55.660
 as other people

00:24:55.660 --> 00:24:56.759
 in the community around you.

00:24:57.859 --> 00:24:59.200
 You're not going to feel shame

00:24:59.200 --> 00:25:00.200
 about not being able

00:25:00.200 --> 00:25:01.039
 to afford

00:25:01.039 --> 00:25:02.200
 the same experiences

00:25:02.200 --> 00:25:04.440
 or provide the same things

00:25:04.440 --> 00:25:05.019
 for your family.

00:25:06.759 --> 00:25:07.840
 There is not going to be

00:25:07.840 --> 00:25:08.539
 any more poverty.

00:25:09.680 --> 00:25:10.580
 Poverty is not an issue

00:25:10.580 --> 00:25:11.519
 when people are washing

00:25:11.519 --> 00:25:12.120
 their clothes

00:25:12.120 --> 00:25:13.200
 in fine wine, right?

00:25:15.140 --> 00:25:16.140
 Parents won't pressure

00:25:16.140 --> 00:25:16.840
 their kids

00:25:16.840 --> 00:25:18.140
 into lucrative careers.

00:25:20.559 --> 00:25:21.559
 People won't be chasing

00:25:21.559 --> 00:25:22.120
 their dreams

00:25:22.120 --> 00:25:23.840
 by trying to leverage assets

00:25:23.840 --> 00:25:25.240
 and generate passive income.

00:25:26.019 --> 00:25:26.860
 There's just going to be

00:25:26.860 --> 00:25:27.539
 this abundance.

00:25:27.700 --> 00:25:28.080
 There's going to be

00:25:28.080 --> 00:25:29.120
 this overflowing

00:25:29.120 --> 00:25:30.440
 in the kingdom.

00:25:31.240 --> 00:25:31.799
 There aren't going to be

00:25:31.799 --> 00:25:32.639
 arguments about

00:25:32.639 --> 00:25:33.519
 which money belongs

00:25:33.519 --> 00:25:33.919
 to who.

00:25:35.299 --> 00:25:36.299
 Lawyers will not be

00:25:36.299 --> 00:25:37.240
 helping resolve

00:25:37.240 --> 00:25:38.299
 inheritance disputes.

00:25:40.019 --> 00:25:40.700
 They're going to have

00:25:40.700 --> 00:25:41.559
 a lot less business.

00:25:43.379 --> 00:25:44.259
 There's just going to be

00:25:44.259 --> 00:25:45.159
 more than enough

00:25:45.159 --> 00:25:46.059
 in every category.

00:25:46.960 --> 00:25:47.680
 There's going to be

00:25:47.680 --> 00:25:49.000
 more than you can ask

00:25:49.000 --> 00:25:49.940
 or imagine.

00:25:51.079 --> 00:25:51.859
 As you know,

00:25:52.000 --> 00:25:52.759
 presidents love

00:25:52.759 --> 00:25:53.419
 to take credit

00:25:53.419 --> 00:25:54.419
 for economic growth.

00:25:54.539 --> 00:25:55.079
 Anything good

00:25:55.079 --> 00:25:55.659
 that happens

00:25:55.659 --> 00:25:57.180
 while they're in office?

00:25:58.180 --> 00:25:59.079
 Brag about a booming

00:25:59.079 --> 00:25:59.899
 economy, right?

00:25:59.900 --> 00:26:02.500
 This kingdom

00:26:02.500 --> 00:26:03.500
 is going to be

00:26:03.500 --> 00:26:04.040
 the pinnacle.

00:26:05.060 --> 00:26:05.840
 It's going to be

00:26:05.840 --> 00:26:07.019
 the most booming economy.

00:26:08.300 --> 00:26:09.420
 It's going to be

00:26:09.420 --> 00:26:10.120
 when we see

00:26:10.120 --> 00:26:11.400
 the greatest economy

00:26:11.400 --> 00:26:12.780
 of all time.

00:26:15.460 --> 00:26:16.280
 Now at this point

00:26:16.280 --> 00:26:16.980
 you might be wondering

00:26:16.980 --> 00:26:17.620
 what in the world

00:26:17.620 --> 00:26:18.200
 does any of this

00:26:18.200 --> 00:26:18.580
 have to do

00:26:18.580 --> 00:26:19.140
 with the gospel?

00:26:19.759 --> 00:26:20.440
 Gospel, right?

00:26:20.480 --> 00:26:21.259
 Our belief that Jesus

00:26:21.259 --> 00:26:22.860
 comes to die

00:26:22.860 --> 00:26:24.200
 and save sinners.

00:26:25.280 --> 00:26:25.560
 Well,

00:26:25.680 --> 00:26:26.540
 Jesus is the Savior

00:26:26.540 --> 00:26:27.700
 and he is saving you

00:26:27.700 --> 00:26:28.360
 from something.

00:26:28.359 --> 00:26:29.240
 He is saving you

00:26:29.240 --> 00:26:30.279
 from God's wrath

00:26:30.279 --> 00:26:31.379
 and his punishment.

00:26:32.459 --> 00:26:32.979
 However,

00:26:33.159 --> 00:26:34.019
 Jesus is not just

00:26:34.019 --> 00:26:34.579
 saving you

00:26:34.579 --> 00:26:35.419
 from something.

00:26:35.579 --> 00:26:36.759
 Jesus is saving you

00:26:36.759 --> 00:26:37.740
 into something.

00:26:38.839 --> 00:26:40.240
 Jesus is saving you

00:26:40.240 --> 00:26:41.759
 into a kingdom

00:26:41.759 --> 00:26:43.279
 where he is king.

00:26:44.639 --> 00:26:45.619
 He's saving you

00:26:45.619 --> 00:26:46.379
 into a kingdom

00:26:46.379 --> 00:26:47.839
 where he is king.

00:26:47.919 --> 00:26:48.899
 And so we get to see

00:26:48.899 --> 00:26:49.979
 this picture here

00:26:49.979 --> 00:26:51.579
 of how the story ends.

00:26:52.679 --> 00:26:53.619
 If you're a Christian,

00:26:53.959 --> 00:26:55.299
 you don't know

00:26:55.299 --> 00:26:56.359
 the future in one sense.

00:26:56.419 --> 00:26:56.719
 You don't know

00:26:56.719 --> 00:26:57.599
 what the rest of your life

00:26:57.599 --> 00:26:58.459
 is going to look like.

00:26:59.059 --> 00:27:00.159
 You do know

00:27:00.159 --> 00:27:00.679
 the future

00:27:00.679 --> 00:27:01.819
 in another sense.

00:27:02.279 --> 00:27:02.919
 You know,

00:27:03.000 --> 00:27:04.059
 no matter what happens

00:27:04.059 --> 00:27:05.319
 to you in this world,

00:27:05.579 --> 00:27:06.799
 how your story

00:27:06.799 --> 00:27:07.759
 is going to end.

00:27:09.119 --> 00:27:10.240
 Your story

00:27:10.240 --> 00:27:11.339
 is going to end

00:27:11.339 --> 00:27:12.759
 in this kingdom

00:27:12.759 --> 00:27:13.619
 that we've been

00:27:13.619 --> 00:27:14.199
 dreaming about.

00:27:15.219 --> 00:27:16.159
 Your story

00:27:16.159 --> 00:27:17.179
 is going to end

00:27:17.179 --> 00:27:17.879
 in a place

00:27:17.879 --> 00:27:18.919
 that is ruled

00:27:18.919 --> 00:27:21.619
 by this king.

00:27:21.719 --> 00:27:22.259
 And so that's

00:27:22.259 --> 00:27:22.899
 what we sang

00:27:22.899 --> 00:27:24.279
 right before

00:27:24.279 --> 00:27:25.099
 the sermon,

00:27:25.219 --> 00:27:25.699
 O Jerusalem.

00:27:25.700 --> 00:27:25.819
 Jerusalem.

00:27:26.519 --> 00:27:27.340
 It's a story

00:27:27.340 --> 00:27:28.000
 of longing.

00:27:28.160 --> 00:27:28.600
 It's a song

00:27:28.600 --> 00:27:29.080
 of longing.

00:27:29.539 --> 00:27:30.059
 It's a song

00:27:30.059 --> 00:27:31.180
 of looking forward

00:27:31.180 --> 00:27:32.059
 to the future

00:27:32.059 --> 00:27:32.620
 that we know

00:27:32.620 --> 00:27:33.059
 is coming.

00:27:33.180 --> 00:27:34.480
 And so we talked

00:27:34.480 --> 00:27:35.160
 about the wealth

00:27:35.160 --> 00:27:36.120
 together when we sang

00:27:36.120 --> 00:27:36.500
 this.

00:27:37.380 --> 00:27:38.019
 They have told us

00:27:38.019 --> 00:27:38.580
 of a table

00:27:38.580 --> 00:27:40.039
 where the poor

00:27:40.039 --> 00:27:41.000
 are honored guests,

00:27:41.440 --> 00:27:42.720
 where all the weary

00:27:42.720 --> 00:27:43.460
 wanderers

00:27:43.460 --> 00:27:44.860
 come in

00:27:44.860 --> 00:27:46.059
 to bless

00:27:46.059 --> 00:27:46.759
 and rest.

00:27:48.220 --> 00:27:49.380
 That's the place

00:27:49.380 --> 00:27:50.319
 where people

00:27:50.319 --> 00:27:51.539
 tie their donkeys

00:27:51.539 --> 00:27:52.720
 to the finest

00:27:52.720 --> 00:27:53.340
 grapevines.

00:27:53.339 --> 00:27:55.799
 that's the place

00:27:55.799 --> 00:27:56.359
 where people

00:27:56.359 --> 00:27:58.039
 serve steaks

00:27:58.039 --> 00:27:59.339
 to their pets.

00:28:00.980 --> 00:28:01.579
 It's going

00:28:01.579 --> 00:28:02.139
 to be a feast.

00:28:03.899 --> 00:28:04.539
 Now Jesus,

00:28:04.959 --> 00:28:05.659
 our Lord Jesus

00:28:05.659 --> 00:28:06.639
 also tells us

00:28:06.639 --> 00:28:07.419
 about a feast

00:28:07.419 --> 00:28:08.720
 in Matthew

00:28:08.720 --> 00:28:10.459
 chapter 22.

00:28:10.720 --> 00:28:11.480
 He tells this

00:28:11.480 --> 00:28:11.980
 parable

00:28:11.980 --> 00:28:13.480
 of the wedding

00:28:13.480 --> 00:28:13.899
 feast.

00:28:14.299 --> 00:28:14.579
 You're welcome

00:28:14.579 --> 00:28:15.119
 to turn there

00:28:15.119 --> 00:28:15.599
 with me now.

00:28:15.679 --> 00:28:16.039
 It's in Matthew

00:28:16.039 --> 00:28:17.019
 chapter 22

00:28:17.019 --> 00:28:18.480
 verses 1

00:28:18.480 --> 00:28:19.179
 through 14.

00:28:20.399 --> 00:28:21.279
 And he tells

00:28:21.279 --> 00:28:21.759
 them this.

00:28:21.759 --> 00:28:22.839
 The kingdom

00:28:22.839 --> 00:28:23.279
 of heaven

00:28:23.279 --> 00:28:23.960
 may be compared

00:28:23.960 --> 00:28:24.680
 to a king

00:28:24.680 --> 00:28:26.039
 who gave a wedding

00:28:26.039 --> 00:28:27.059
 feast for his son

00:28:27.059 --> 00:28:27.980
 and sent his servants

00:28:27.980 --> 00:28:29.000
 to call those

00:28:29.000 --> 00:28:29.619
 who were invited

00:28:29.619 --> 00:28:30.579
 to the wedding feast,

00:28:30.980 --> 00:28:31.859
 but they would not

00:28:31.859 --> 00:28:32.220
 come.

00:28:33.480 --> 00:28:33.920
 Again,

00:28:33.980 --> 00:28:34.599
 he sent other

00:28:34.599 --> 00:28:35.359
 servants saying,

00:28:35.539 --> 00:28:36.039
 tell those

00:28:36.039 --> 00:28:36.680
 who are invited,

00:28:36.940 --> 00:28:37.160
 see,

00:28:37.279 --> 00:28:37.920
 I have prepared

00:28:37.920 --> 00:28:38.440
 my dinner,

00:28:38.960 --> 00:28:39.519
 my oxen,

00:28:39.559 --> 00:28:40.480
 and my fat calves

00:28:40.480 --> 00:28:41.299
 have been slaughtered

00:28:41.299 --> 00:28:42.519
 and everything is ready.

00:28:43.079 --> 00:28:44.119
 Come to the wedding feast.

00:28:44.480 --> 00:28:45.480
 So Jesus has a feast.

00:28:45.559 --> 00:28:46.440
 He's inviting people.

00:28:47.059 --> 00:28:47.839
 Many aren't listening.

00:28:48.160 --> 00:28:48.680
 Verse 5.

00:28:48.680 --> 00:28:50.660
 But they paid no attention

00:28:50.660 --> 00:28:51.640
 and went off,

00:28:52.140 --> 00:28:53.160
 one to his farm,

00:28:53.340 --> 00:28:54.480
 another to his business,

00:28:54.860 --> 00:28:56.100
 while the rest seized

00:28:56.100 --> 00:28:56.740
 his servants,

00:28:57.180 --> 00:28:58.220
 treated them shamefully,

00:28:58.259 --> 00:28:58.920
 and killed them.

00:28:59.519 --> 00:29:00.779
 The king was angry,

00:29:01.000 --> 00:29:02.019
 and he sent his troops

00:29:02.019 --> 00:29:02.960
 and destroyed those

00:29:02.960 --> 00:29:04.019
 murderers and burned

00:29:04.019 --> 00:29:04.519
 their city.

00:29:05.360 --> 00:29:06.180
 Then he said to his

00:29:06.180 --> 00:29:06.440
 servants,

00:29:06.600 --> 00:29:07.279
 the wedding feast

00:29:07.279 --> 00:29:07.779
 is ready,

00:29:08.299 --> 00:29:09.080
 but those invited

00:29:09.080 --> 00:29:09.740
 are not worthy.

00:29:10.519 --> 00:29:11.140
 Go therefore

00:29:11.140 --> 00:29:12.259
 to the main roads

00:29:12.259 --> 00:29:13.279
 and invite to the wedding

00:29:13.279 --> 00:29:14.080
 feast as many

00:29:14.080 --> 00:29:14.740
 as you find.

00:29:15.480 --> 00:29:16.240
 And those servants

00:29:16.240 --> 00:29:17.259
 went out into the roads

00:29:17.259 --> 00:29:18.119
 and gathered all

00:29:18.119 --> 00:29:18.839
 whom they found,

00:29:18.920 --> 00:29:19.740
 both bad and good.

00:29:20.400 --> 00:29:21.420
 So the wedding hall

00:29:21.420 --> 00:29:23.720
 was filled with guests.

00:29:25.539 --> 00:29:26.039
 In other words,

00:29:26.119 --> 00:29:27.559
 Jesus is telling us this.

00:29:27.720 --> 00:29:28.819
 There is a feast

00:29:28.819 --> 00:29:29.640
 and a kingdom

00:29:29.640 --> 00:29:31.440
 that he has prepared.

00:29:33.019 --> 00:29:35.180
 And it is for those

00:29:35.180 --> 00:29:37.039
 who accept his invitation

00:29:37.039 --> 00:29:37.680
 to the wedding.

00:29:39.440 --> 00:29:40.379
 This kingdom

00:29:40.379 --> 00:29:41.599
 is for

00:29:41.599 --> 00:29:42.799
 and is only for

00:29:42.799 --> 00:29:44.180
 those who have faith

00:29:44.180 --> 00:29:44.879
 and hope

00:29:44.879 --> 00:29:45.799
 in Jesus Christ.

00:29:45.799 --> 00:29:46.859
 It is for

00:29:46.859 --> 00:29:47.799
 and only for

00:29:47.799 --> 00:29:48.539
 those who have

00:29:48.539 --> 00:29:49.259
 looked to Christ

00:29:49.259 --> 00:29:49.899
 and seen

00:29:49.899 --> 00:29:51.119
 that he is the one

00:29:51.119 --> 00:29:52.480
 who lived the perfect life

00:29:52.480 --> 00:29:53.399
 that they should have lived.

00:29:53.659 --> 00:29:54.299
 He is the one

00:29:54.299 --> 00:29:55.339
 who died the death

00:29:55.339 --> 00:29:56.220
 that they should have died

00:29:56.220 --> 00:29:56.819
 accepting

00:29:56.819 --> 00:29:59.139
 his sacrifice

00:29:59.139 --> 00:30:00.000
 on their behalf,

00:30:00.139 --> 00:30:00.700
 knowing that

00:30:00.700 --> 00:30:01.559
 when he died,

00:30:01.659 --> 00:30:02.440
 he took

00:30:02.440 --> 00:30:03.559
 the wrath of God

00:30:03.559 --> 00:30:04.220
 that we deserve.

00:30:05.039 --> 00:30:06.000
 For anyone

00:30:06.000 --> 00:30:07.099
 and everyone

00:30:07.099 --> 00:30:07.859
 who has faith

00:30:07.859 --> 00:30:08.720
 in Jesus Christ,

00:30:09.059 --> 00:30:10.680
 this is the feast

00:30:10.680 --> 00:30:12.259
 that is waiting for them.

00:30:12.379 --> 00:30:13.379
 This is the wedding feast.

00:30:13.500 --> 00:30:14.200
 This is the picture

00:30:14.200 --> 00:30:14.840
 that we're given

00:30:14.840 --> 00:30:15.819
 about the kingdom

00:30:15.819 --> 00:30:16.440
 that is ruled

00:30:16.440 --> 00:30:17.100
 by the lion

00:30:17.100 --> 00:30:17.840
 from the tribe

00:30:17.840 --> 00:30:18.660
 of Judah.

00:30:20.620 --> 00:30:21.740
 And so the final question

00:30:21.740 --> 00:30:22.580
 for us this morning

00:30:22.580 --> 00:30:23.019
 is this,

00:30:23.140 --> 00:30:23.920
 will you be

00:30:23.920 --> 00:30:24.960
 at the feast?

00:30:27.200 --> 00:30:28.600
 Will you come

00:30:28.600 --> 00:30:30.580
 when the king

00:30:30.580 --> 00:30:31.920
 invites you?

00:30:33.640 --> 00:30:34.880
 If you have more questions

00:30:34.880 --> 00:30:35.539
 about that,

00:30:35.880 --> 00:30:36.559
 one of the things

00:30:36.559 --> 00:30:37.420
 that we've done recently

00:30:37.420 --> 00:30:38.240
 in our worship guide,

00:30:38.299 --> 00:30:38.720
 you'll see

00:30:38.720 --> 00:30:40.140
 near the end,

00:30:40.140 --> 00:30:41.880
 we have a long

00:30:41.880 --> 00:30:42.840
 explanation

00:30:42.840 --> 00:30:43.700
 of what it means

00:30:43.700 --> 00:30:44.220
 to be someone

00:30:44.220 --> 00:30:44.759
 who follows

00:30:44.759 --> 00:30:45.380
 after the king

00:30:45.380 --> 00:30:46.200
 on page 10.

00:30:48.440 --> 00:30:48.880
 And so,

00:30:49.000 --> 00:30:49.880
 not necessarily now,

00:30:50.400 --> 00:30:51.300
 but I invite you

00:30:51.300 --> 00:30:52.300
 to take your worship guide

00:30:52.300 --> 00:30:52.860
 home with you

00:30:52.860 --> 00:30:53.500
 to review it.

00:30:54.140 --> 00:30:55.060
 If you have more questions

00:30:55.060 --> 00:30:55.759
 about this king

00:30:55.759 --> 00:30:56.300
 or this kingdom,

00:30:56.420 --> 00:30:56.660
 of course,

00:30:56.700 --> 00:30:57.420
 we're happy to talk

00:30:57.420 --> 00:30:57.780
 with you.

00:30:58.320 --> 00:30:59.220
 And I invite you

00:30:59.220 --> 00:30:59.680
 to look through

00:30:59.680 --> 00:31:00.259
 that page

00:31:00.259 --> 00:31:01.020
 and think about

00:31:01.020 --> 00:31:02.080
 whether Jesus

00:31:02.080 --> 00:31:02.920
 is your king,

00:31:03.660 --> 00:31:04.220
 what it means

00:31:04.220 --> 00:31:05.100
 for you to follow him

00:31:05.099 --> 00:31:06.619
 and to trust him

00:31:06.619 --> 00:31:08.539
 so that you can be

00:31:08.539 --> 00:31:09.839
 someone who shows up

00:31:09.839 --> 00:31:11.359
 to the wedding feast.

00:31:13.879 --> 00:31:14.359
 Now,

00:31:14.399 --> 00:31:14.659
 earlier,

00:31:14.779 --> 00:31:15.359
 I gave you

00:31:15.359 --> 00:31:16.199
 a list

00:31:16.199 --> 00:31:17.419
 of Christmas hymns

00:31:17.419 --> 00:31:18.679
 that we sang

00:31:18.679 --> 00:31:19.319
 this morning

00:31:19.319 --> 00:31:20.379
 that pointed

00:31:20.379 --> 00:31:21.219
 to Jesus

00:31:21.219 --> 00:31:22.659
 as our king.

00:31:22.959 --> 00:31:24.000
 And there's one hymn

00:31:24.000 --> 00:31:25.279
 that I didn't mention

00:31:25.279 --> 00:31:26.079
 on page 6

00:31:26.079 --> 00:31:26.939
 because we haven't

00:31:26.939 --> 00:31:27.519
 sung it yet.

00:31:28.059 --> 00:31:28.779
 But we're about

00:31:28.779 --> 00:31:29.319
 to sing it.

00:31:29.379 --> 00:31:29.619
 It's called

00:31:29.619 --> 00:31:30.659
 What Child Is This?

00:31:31.599 --> 00:31:32.119
 And first,

00:31:32.179 --> 00:31:32.579
 it tells us

00:31:32.579 --> 00:31:33.119
 in the chorus,

00:31:33.299 --> 00:31:34.500
 this is Christ,

00:31:34.500 --> 00:31:35.140
 the king

00:31:35.140 --> 00:31:36.819
 whom shepherds guard

00:31:36.819 --> 00:31:37.619
 and angels sing.

00:31:37.859 --> 00:31:38.500
 And then we're told

00:31:38.500 --> 00:31:39.579
 this in the final verse.

00:31:40.460 --> 00:31:41.559
 So bring him incense,

00:31:41.700 --> 00:31:42.400
 gold, and myrrh.

00:31:43.119 --> 00:31:44.240
 Come, peasant king,

00:31:44.319 --> 00:31:44.839
 to own him.

00:31:45.519 --> 00:31:46.480
 The king of kings

00:31:46.480 --> 00:31:48.259
 salvation brings.

00:31:49.339 --> 00:31:50.420
 Let loving hearts

00:31:50.420 --> 00:31:51.660
 enthrone him.

00:31:52.759 --> 00:31:53.920
 And so that's the hope

00:31:53.920 --> 00:31:54.740
 and command for us

00:31:54.740 --> 00:31:55.079
 as well,

00:31:55.160 --> 00:31:55.920
 that our hearts

00:31:55.920 --> 00:31:57.160
 would enthrone

00:31:57.160 --> 00:31:58.279
 this baby

00:31:58.279 --> 00:31:58.839
 who comes

00:31:58.839 --> 00:31:59.660
 into the world

00:31:59.660 --> 00:32:00.920
 not just as one

00:32:00.920 --> 00:32:01.400
 to die,

00:32:01.480 --> 00:32:02.420
 but one who comes

00:32:02.420 --> 00:32:03.619
 to rule and reign

00:32:03.619 --> 00:32:04.339
 as the king.

00:32:04.500 --> 00:32:05.740
 As the lion

00:32:05.740 --> 00:32:06.960
 from the tribe

00:32:06.960 --> 00:32:07.859
 of Judah.

00:32:08.480 --> 00:32:08.980
 Let's pray.

00:32:10.599 --> 00:32:11.660
 Our Father in heaven,

00:32:11.779 --> 00:32:13.000
 we praise you

00:32:13.000 --> 00:32:13.559
 and thank you

00:32:13.559 --> 00:32:14.059
 this morning

00:32:14.059 --> 00:32:15.440
 that you give us hope

00:32:15.440 --> 00:32:16.539
 that no matter

00:32:16.539 --> 00:32:17.160
 what happens

00:32:17.160 --> 00:32:18.160
 in this world,

00:32:18.279 --> 00:32:19.039
 you are a king

00:32:19.039 --> 00:32:19.940
 who's bringing a kingdom.

00:32:20.700 --> 00:32:21.660
 We ask that you would

00:32:21.660 --> 00:32:23.799
 use that truth

00:32:23.799 --> 00:32:24.460
 in our lives

00:32:24.460 --> 00:32:25.400
 to keep us

00:32:25.400 --> 00:32:26.440
 from despair

00:32:26.440 --> 00:32:27.319
 and to grow our hope.

00:32:27.759 --> 00:32:28.400
 We ask that you

00:32:28.400 --> 00:32:29.299
 would remind us

00:32:29.299 --> 00:32:29.920
 of that,

00:32:29.980 --> 00:32:30.400
 that it would be

00:32:30.400 --> 00:32:32.660
 for the front

00:32:32.660 --> 00:32:33.300
 of our minds,

00:32:33.620 --> 00:32:33.960
 Father,

00:32:34.060 --> 00:32:35.000
 in the many distractions

00:32:35.000 --> 00:32:36.840
 that come against us

00:32:36.840 --> 00:32:37.400
 this week

00:32:37.400 --> 00:32:39.000
 and this coming year

00:32:39.000 --> 00:32:40.180
 that we would never forget

00:32:40.180 --> 00:32:41.759
 that you are our great savior

00:32:41.759 --> 00:32:42.720
 and our great king.

00:32:42.940 --> 00:32:44.160
 We ask all these things

00:32:44.160 --> 00:32:44.920
 in the mighty name

00:32:44.920 --> 00:32:45.660
 of our king,

00:32:45.779 --> 00:32:46.480
 Jesus Christ.

00:32:46.720 --> 00:32:47.060
 Amen.

00:32:47.060 --> 00:32:47.200
 Amen.

00:32:48.800 --> 00:32:50.140
 I invite you to stand

00:32:50.140 --> 00:32:51.060
 for our closing hymn.

00:32:51.060 --> 00:32:51.120
 Amen.