WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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! Our passion is to experience and express grace. Join us.

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!

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 This summer's series that we're starting this morning, I want to share one thing from our time in Ireland the past few days.

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 So many beautiful places and people there, like our mission partners, the Lewis family.

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 So wonderful to be with them.

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 But this one particular piece of papyrus, which doesn't look all that impressive perhaps,

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 in a museum that we went to there, is dated to the year 200.

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 It's an 1800-year-old copy discovered in Egypt of the book of Hebrews.

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 This particular piece that happened to be on display when we visited of the very end of Hebrews,

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 the last passage that I had preached before getting on a plane to fly over to Ireland.

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 And there it is, 1800 years old.

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 And we had just finished this series through Hebrews.

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 And I was just reminded, and I wanted to encourage you, just the gift of God's Word, right?

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 To have that, to be able to look back to how long God has preserved it for us.

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 To our commitment to God's Word, our need for it.

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 The hundreds and thousands of years now that the Bible has been showing us how to have relationship with the God who made us.

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 He's revealed Himself to us, especially in His Word.

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 What a great gift.

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 It just reminded me of that this past week.

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 And that is why we almost always preach through books of the Bible here at Southwood.

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 This summer will be a little bit different.

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 Still the Bible, not changing that.

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 But instead of going through one book, we're going to be bouncing around the Scriptures, Old and New Testaments, a little bit.

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 As we seek to explore eight questions that people often ask about God, about faith in our lives.

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 And so I want to say up front that whether it is you or a neighbor, perhaps, who is presently wrestling with any of these questions,

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 please know this, I am not hoping to give exhaustive answers to each one of these questions,

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 as though in 30 minutes I could dispense with what people have wrestled with for centuries.

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 That's not the goal.

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 My heart, rather, is that we would look to the Bible together to see some of the ways that God speaks,

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 that His Word addresses these matters.

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 And then also for us after this time, each week, to have time to address your perspective,

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 to hear your comments and discuss with you how these impact you,

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 how it impacts your life and your faith and relationships.

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 So please invite your friends, your neighbors with whom you have conversations like this,

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 to join us as we are discussing issues of eternal importance.

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 Or consider these sermons as ways to further those important conversations that you're having on your own when you leave here.

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 That's my heart in looking at these things together.

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 But remember, we go back to the Bible.

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 One week we'll actually talk about why and about trusting the Bible specifically.

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 But each week we'll go back to the Bible as the authoritative Word of God,

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 where we find what we need to know.

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 He tells us what we need to know.

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 Even if it's not the full answer, exactly what we thought we were seeking,

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 He gives us what we need.

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 But if you're here this morning and that's not how you see the Bible,

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 you don't know for sure if God is speaking when the Bible is open,

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 don't let that stop you from listening and from engaging with us.

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 Even if you're not sure that it's God's Word,

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 it is at least, isn't it, the essence of Christianity.

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 It is what this historical figure of great importance named Jesus

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 and the people associated with Him,

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 it's what they would have to say about these questions that we're pondering.

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 So join us in that, even if you're not sure what it is that we're reading.

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 These questions can be difficult, okay?

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 They are for me.

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 This is outside of my comfort zone.

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 Appreciate your prayers.

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 They also can be emotional for different ones of us for various different reasons.

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 So I want to pray for our hearts before we start this conversation today

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 about how can I follow a Jesus whose followers do so much evil?

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 Will you pray with me?

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 Father, for any of the questions that are on our hearts,

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 you are the one that we need to hear from.

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 We want to hear your voice speaking to us.

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 We want to know your heart more than anything else.

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 We want to be shaped more by you, not just by ourselves.

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 So would you speak to us?

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 Would you teach us?

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 Would you even reform us?

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 Even this morning.

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 In Jesus' name.

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 Amen.

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 I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ.

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 The famous words of Mahatma Gandhi. Novelist Walker Percy has one of his characters in a book, Quip,

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 or one might even become a Christian if there were few, if any, Christians around.

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 I'm not sure, honestly, that there is a complaint that I've heard more often, more consistently from

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 friends and neighbors not following Jesus than this idea we're talking about this morning of

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 how can I follow a Jesus whose followers do so much evil? And we're not going to be able to cover

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 all the reasons people feel that, but people feel this way for a wide range of different reasons.

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 For some, that perspective or concern is historical, like violent atrocities committed by Christians

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 during the Crusades centuries ago, or the support of so many American Christians and theologians and

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 churches for the institution of slavery in the early days of our country.

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 For others, it's not so much in the past, it's more a present issue, like the moral failures of

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 pastors and religious leaders they've watched, or the things done and said by political leaders

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 appearing to represent or be supported by Christians. Current issues. And then I've heard from many others

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 for whom this is profoundly personal. Like in their own lives, they've had friends or parents who are

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 one way at church and another way with them. Or they've experienced what they'll call church hurt

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 from an interaction with a Christian leader or leaders where they felt unloved, specifically unwelcome

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 due to their sexual orientation, their lifestyle choices, or their struggles with faith. They ask

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 questions and these questions or views, they're just not welcome, they've been told.

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 If you're here this morning and I'm not articulating your particular concern along these lines,

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 please come share it with us if you'd be so willing in the discussion afterwards. We would love

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 to hear from you, even if it's hard to hear. But the concern that so many have is,

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 Jesus seems like such a good guy. I like so much of what Jesus seems to be about. But you people who

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 represent him claim to be so loving, so moral, so good, but you're not better than anybody else.

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 You just so often do things that don't match up with this. I want us to start by looking at Romans 3 today.

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 This is one of the letters from the Apostle Paul, this one to the church in Rome,

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 where he's telling them about God's judgment against the wickedness of mankind. That's where he started.

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 And then he turns to discuss God's very people, the Jews, and their standing in light of this.

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 Romans 3 at verse 9, listen now to God's word.

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 Now we know that whatever the law says, it speaks to those who are under the law,

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 so that every mouth may be stopped and the whole world may be held accountable to God.

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 For by works of the law, no human being will be justified in his sight,

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 since through the law comes knowledge of sin.

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 But now the righteousness of God has been manifested apart from the law.

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 Although the law and the prophets bear witness to it,

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 the righteousness of God through faith in Jesus Christ for all who believe.

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 For there is no distinction, for all have sinned and fall short of the glory of God,

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 and are justified by his grace as a gift through the redemption that is in Christ Jesus.

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 Amen.

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 Some of you still remind me of this local news spot.

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 It was here about 15 years ago when local ordinances were being passed to outlaw texting while driving.

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 Just down here at the corner of the airport in Whitesburg,

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 there were signs reminding us of the new ban,

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 and the news cameras panned to cars at the intersection right down here with distracted drivers,

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 and then one of them was this pastor

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 that some of you recognized way more quickly than one would have wished.

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 Now, certainly not my greatest failure.

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 Okay?

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 Don't hear me wrong.

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 But most of them are not broadcast on live TV.

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 And even then, even in that moment, I remember thinking,

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 Ah, great.

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 I've blown it.

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 I need to own this.

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 There's so many excuses or clarifications that could be made,

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 but the pastor caught breaking the law on camera.

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 I'm sorry.

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 That's where I want to start in answering this question this morning.

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 I'm sorry.

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 I may not know your personal story yet.

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 Some of you have shared some of them with me.

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 But I'm sorry.

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 I don't deny the ugly truth.

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 And neither does the Bible.

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 God actually agrees with your premise.

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 The people of God are, like others, guilty of evil.

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 That's actually what's being explained here in Romans 3 with this lengthy quotation from the Psalms,

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 from the prophet Isaiah.

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 Many of these hard words originally describing the wicked.

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 Only some of them kind of including the people of God on the side.

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 But now they're applied directly to God's people to make clear that all are guilty.

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 No one is entirely good.

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 Their words are used to deceive.

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 Their feet have run toward violence.

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 And they have caused much harm in God's world by not living in His ways.

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 And when you've been impacted by that, when you've been hurt or discouraged by Christians acting unlike Christ,

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 I don't want to defend us.

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 I want to repent for us.

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 I'm sorry.

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 It's not okay.

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 Please hear me.

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 We have blown it.

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 Historically.

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 Blown it.

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 No matter what may be said about the context on the other side,

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 many in the Crusades lost sight of the words of Jesus.

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 And in the name of Jesus did ungodly harm to Muslims, to Jews, to women, to children, among others.

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 Our African-American neighbors, our homosexual neighbors, and our children

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 are among those churches have sinned against.

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 Some of you have grown up being dragged to church by fathers

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 and told to listen and learn how to love

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 only to return home and find them not loving your mother when they got there.

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 Many of you have listened to pastors talking about sexual ethics

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 or how to live for Christ at work

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 only to watch them be unfaithful to their wives

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 or abuse their power in ways that have hurt you

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 in spite of what they said.

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 Most of you have seen powerful people claim the name of Jesus

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 when it benefited them politically

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 and mock everything that Jesus is about

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 when out of the spotlight.

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 I'm sorry.

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 Sadly, we have proven quite well the Bible's assertion

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 that all are under sin.

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 None is righteous.

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 There's no fear of God before their eyes.

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 We don't live as those in relationship with God ought to live.

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 The Bible doesn't hide from that.

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 Now, it's also important to say,

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 lest I be confusing,

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 I don't want to dismiss any of that,

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 but it's also true Christians are often wonderful people.

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 Many are so loving,

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 so gracious,

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 so generous.

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 Christians have led the way in building hospitals

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 and developing health care for centuries,

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 especially with the care of children

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 in ways no one else was doing.

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 They've transformed science and math

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 and blessed many with their art and music.

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 They have fought to outlaw slavery,

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 human trafficking,

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 defend the rights of all people made in God's image.

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 So grateful.

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 In fact, New York Times journalist Nicholas Kristof,

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 who himself is not claiming at all to follow Jesus,

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 wrote in defense of Jesus' followers in our day.

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 Some self-appointed evangelical leaders

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 seem homophobic,

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 and many who claim to be pro-life

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 seem little concerned with human life post-uterus.

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 Those are the preachers who won headlines and disdain.

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 But, in reporting on poverty, disease, and depression,

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 I've seen so many others.

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 Evangelicals are disproportionately likely

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 to donate 10% of their incomes to charities.

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 More important, go to the front lines at home or abroad

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 in the battles against hunger, malaria,

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 prison rape, obstetric fistula,

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 human trafficking, or genocide,

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 and some of the bravest people you meet

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 are evangelical Christians

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 who truly live their faith.

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 He writes,

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 I'm not particularly religious myself,

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 but I stand in awe of those I've seen

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 risking their lives in this way,

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 and it sickens me to see that faith

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 mocked at New York cocktail parties.

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 That's true too, okay?

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 And I'm thankful for it.

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 There are many good examples

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 of Christians living like Christ.

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 But the Bible says that the point,

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 it's not a contest of the moral performance

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 of Jesus' followers versus that of others.

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 That's not the game.

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 The truth of Jesus does not rise and fall

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 on the rise and fall of your pastor's life

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 and his moral performance.

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 Thank goodness for that.

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 Because the biblical message

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 is that we are all guilty

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 to all of us.

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 Importantly, though,

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 Jesus addresses

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 the evil of his followers.

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 Listen to verse 19.

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 Now we know that whatever the law says,

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 it speaks to those who are under the law

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 so that every mouth may be stopped

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 and the whole world may be held accountable to God.

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 Accountability for every person,

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 for every word,

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 every action,

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 every thought.

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 That's why Jesus says from the earliest days

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 of his ministry,

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 I have not come to call the righteous,

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 but sinners to repentance.

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 Repent, he said.

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 Turn from your wicked ways.

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 It's the call of the prophets over the centuries

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 now echoed by the greatest prophet,

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 Christ himself.

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 Repent.

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 That's why even the apostle Paul

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 can write later in Romans

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 that he, as a follower of Jesus,

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 as a leader in the church,

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 writing a book of the Bible,

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 battles to do the right things

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 that he wants to do.

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 He often loses and he doesn't do them.

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 As a result of this struggle

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 that Christians have,

00:21:07.779 --> 00:21:10.220
 every single New Testament letter,

00:21:10.339 --> 00:21:12.500
 including seven specific ones

00:21:12.500 --> 00:21:13.519
 in the book of Revelation,

00:21:14.220 --> 00:21:17.400
 addresses sin among God's people

00:21:17.400 --> 00:21:20.559
 and calls us back to Jesus.

00:21:22.779 --> 00:21:25.460
 This is really important, y'all.

00:21:25.839 --> 00:21:28.640
 Our struggles, our failures,

00:21:28.880 --> 00:21:31.500
 are not unexpected to God.

00:21:31.500 --> 00:21:33.579
 They don't catch him by surprise.

00:21:34.839 --> 00:21:35.799
 And when I say that,

00:21:35.839 --> 00:21:39.299
 I'm not glorifying or excusing our failures.

00:21:39.500 --> 00:21:40.420
 No, far from it.

00:21:40.500 --> 00:21:41.619
 Jesus doesn't do that.

00:21:43.079 --> 00:21:44.700
 But I am reminding us

00:21:44.700 --> 00:21:48.259
 that our sin is a part of the Bible's story.

00:21:48.559 --> 00:21:50.519
 It's not something that God doesn't see coming,

00:21:50.960 --> 00:21:52.920
 that God can't account for.

00:21:53.059 --> 00:21:55.440
 He calls us to account for it.

00:21:56.559 --> 00:21:57.759
 In fact,

00:21:59.059 --> 00:22:00.279
 I'm gonna get tough here,

00:22:00.279 --> 00:22:03.899
 where Jesus specifically addresses our hypocrisy.

00:22:06.899 --> 00:22:08.720
 Not denying it, notice,

00:22:09.359 --> 00:22:11.519
 but calling it to account.

00:22:11.700 --> 00:22:13.200
 Verse 20 here says,

00:22:13.539 --> 00:22:14.660
 for by works of the law,

00:22:14.899 --> 00:22:17.500
 no human being will be justified in his sight,

00:22:17.619 --> 00:22:21.319
 since through the law comes knowledge of sin.

00:22:22.119 --> 00:22:22.639
 In other words,

00:22:22.899 --> 00:22:25.079
 no one gets an award from God

00:22:25.079 --> 00:22:26.660
 for coloring in the lines.

00:22:26.660 --> 00:22:28.800
 He's not impressed.

00:22:29.740 --> 00:22:32.420
 Christians sometimes come across as saying,

00:22:32.880 --> 00:22:35.019
 we are holier than thou.

00:22:36.720 --> 00:22:37.680
 Jesus says,

00:22:37.779 --> 00:22:42.019
 no one gets holier through performing better than the next guy.

00:22:42.759 --> 00:22:43.080
 Remember,

00:22:43.279 --> 00:22:45.040
 no one is righteous.

00:22:45.039 --> 00:22:49.740
 religious leaders in Jesus' day,

00:22:50.059 --> 00:22:54.559
 they seem to think they could perform well enough in light of God's law

00:22:54.559 --> 00:22:56.319
 to be acceptable to God

00:22:56.319 --> 00:22:57.980
 while others were not.

00:22:58.099 --> 00:23:01.420
 To be closer to him while others were further away.

00:23:01.659 --> 00:23:05.299
 They thought they could pretend to be holy outwardly,

00:23:05.299 --> 00:23:10.500
 even when they weren't any different at their core.

00:23:11.019 --> 00:23:13.859
 I should have listened to just some of Jesus'

00:23:14.480 --> 00:23:20.279
 just excoriating words to the Pharisees.

00:23:20.279 --> 00:23:23.299
 For they preach,

00:23:23.940 --> 00:23:25.180
 but do not practice.

00:23:25.420 --> 00:23:27.579
 They tie up heavy burdens hard to bear

00:23:27.579 --> 00:23:29.119
 and lay them on people's shoulders,

00:23:29.279 --> 00:23:32.240
 but they themselves are not willing to move them with their finger.

00:23:32.639 --> 00:23:34.960
 They do all their deeds to be seen by others.

00:23:35.619 --> 00:23:36.940
 Now he addresses them directly,

00:23:37.299 --> 00:23:38.099
 woe to you,

00:23:38.200 --> 00:23:39.720
 scribes and Pharisees,

00:23:39.839 --> 00:23:40.619
 hypocrites.

00:23:41.039 --> 00:23:42.240
 These are the religious leaders.

00:23:42.920 --> 00:23:45.000
 For you tithe mint and dill and cumin

00:23:45.000 --> 00:23:47.799
 and have neglected the weightier matters of the law.

00:23:47.799 --> 00:23:48.399
 Justice,

00:23:49.000 --> 00:23:49.359
 mercy,

00:23:49.700 --> 00:23:50.639
 and faithfulness.

00:23:50.799 --> 00:23:53.879
 These you ought to have done without neglecting the others.

00:23:54.299 --> 00:23:55.519
 You blind guides,

00:23:55.839 --> 00:23:58.259
 straining out a gnat and swallowing a camel.

00:23:59.500 --> 00:24:00.119
 Woe to you,

00:24:00.159 --> 00:24:01.299
 scribes and Pharisees,

00:24:01.460 --> 00:24:02.139
 hypocrites.

00:24:02.359 --> 00:24:04.879
 For you clean the outside of the cup and the plate,

00:24:05.039 --> 00:24:08.639
 but inside they are full of greed and self-indulgence.

00:24:08.899 --> 00:24:10.440
 You blind Pharisee,

00:24:10.700 --> 00:24:13.139
 first clean the inside of the cup and the plate,

00:24:13.319 --> 00:24:15.700
 that the outside also may be clean.

00:24:15.700 --> 00:24:17.220
 Woe to you,

00:24:17.279 --> 00:24:18.539
 scribes and Pharisees,

00:24:18.680 --> 00:24:19.299
 hypocrites.

00:24:19.539 --> 00:24:21.840
 For you are like whitewashed tombs,

00:24:21.920 --> 00:24:23.900
 which outwardly appear beautiful,

00:24:24.620 --> 00:24:29.240
 but within are full of dead people's bones and all uncleanness.

00:24:29.400 --> 00:24:33.259
 So you also outwardly appear righteous to others,

00:24:33.440 --> 00:24:38.100
 but within you are full of hypocrisy and lawlessness.

00:24:39.799 --> 00:24:44.900
 How does Jesus feel about hypocrisy?

00:24:45.700 --> 00:24:52.279
 He hates it as much as you do if you've been hurt by it.

00:24:53.080 --> 00:24:55.420
 He cuts right to the heart,

00:24:55.660 --> 00:24:58.680
 and He calls us to consistent living,

00:24:59.039 --> 00:25:00.860
 to wholehearted loving.

00:25:02.000 --> 00:25:02.200
 See,

00:25:02.360 --> 00:25:05.539
 maybe I could follow this Jesus.

00:25:05.539 --> 00:25:11.440
 Maybe you could follow this Jesus who hates hypocrisy as much as you do.

00:25:12.420 --> 00:25:16.899
 Who doesn't come to tell you that He's drafting the best performers onto His team,

00:25:16.960 --> 00:25:19.279
 and so you're probably going to be left out and unwelcome.

00:25:20.000 --> 00:25:25.240
 Who holds the leaders of His people along with the rest of them to higher standards,

00:25:25.319 --> 00:25:26.440
 just like you want.

00:25:26.680 --> 00:25:28.240
 Who calls them to account.

00:25:28.240 --> 00:25:35.440
 Maybe, maybe He's someone you could follow,

00:25:35.620 --> 00:25:39.359
 but I'd like to tell you there's something even better than that.

00:25:39.720 --> 00:25:44.900
 As important as it is that Jesus calls out the evil in His people,

00:25:46.000 --> 00:25:49.240
 there's something even more hopeful that I don't want us to miss,

00:25:49.240 --> 00:25:56.539
 because Romans 3 doesn't leave us unrighteous before a holy, righteous God.

00:25:57.000 --> 00:26:02.420
 It doesn't leave us accountable to God, unjustified, out of relationship with Him.

00:26:02.500 --> 00:26:03.880
 That's not where it stops.

00:26:04.039 --> 00:26:06.539
 Listen to the hope that He gives.

00:26:06.980 --> 00:26:09.759
 Something entirely different enters the story.

00:26:09.759 --> 00:26:12.339
 But now, verse 21,

00:26:12.799 --> 00:26:18.720
 the righteousness of God has been manifested apart from the law,

00:26:18.900 --> 00:26:21.200
 although the law and the prophets bear witness to it.

00:26:21.680 --> 00:26:26.859
 The righteousness of God through faith in Jesus Christ for all who believe,

00:26:27.279 --> 00:26:28.900
 for there is no distinction,

00:26:29.400 --> 00:26:33.039
 for all have sinned and fall short of the glory of God,

00:26:33.240 --> 00:26:37.079
 and are justified by His grace as a gift

00:26:37.079 --> 00:26:41.500
 through the redemption that is in Christ Jesus.

00:26:42.039 --> 00:26:48.699
 Jesus actually offers unique hope for all those guilty of evil.

00:26:48.899 --> 00:26:50.399
 That's what we've got to see.

00:26:50.759 --> 00:26:51.559
 What's that hope?

00:26:51.679 --> 00:26:54.599
 It's not that one day they're going to get it together

00:26:54.599 --> 00:26:58.559
 and finally perform well enough for God to accept them.

00:26:58.619 --> 00:27:00.039
 That's not the hope here, is it?

00:27:01.299 --> 00:27:03.139
 No, it's that there's a righteousness,

00:27:03.140 --> 00:27:08.860
 a moral perfection before a perfect God

00:27:08.860 --> 00:27:11.540
 that comes not through your performance,

00:27:12.440 --> 00:27:15.060
 but through a replacement.

00:27:15.620 --> 00:27:19.960
 It's what Martin Luther called alien righteousness

00:27:19.960 --> 00:27:23.800
 because it comes from outside of you.

00:27:24.800 --> 00:27:26.340
 Alien righteousness.

00:27:26.660 --> 00:27:28.780
 It's actually, Romans says,

00:27:29.640 --> 00:27:31.259
 God's righteousness.

00:27:31.259 --> 00:27:33.799
 Ah, perfect righteousness.

00:27:33.980 --> 00:27:34.680
 That's what we need.

00:27:36.099 --> 00:27:39.099
 Through faith in Jesus' performance.

00:27:40.460 --> 00:27:43.379
 Not your own, because, verse 23,

00:27:44.039 --> 00:27:47.119
 all religious and irreligious

00:27:47.119 --> 00:27:51.700
 have sinned and fallen short of God's glory.

00:27:52.319 --> 00:27:55.859
 None of us can work our way all the way to God,

00:27:55.940 --> 00:27:57.779
 but we can be made right with Him.

00:27:57.819 --> 00:27:58.420
 How does it say?

00:27:58.420 --> 00:28:02.039
 By grace, as a gift,

00:28:02.420 --> 00:28:05.019
 receiving something we don't deserve

00:28:05.019 --> 00:28:07.660
 through the redemption of Christ Jesus.

00:28:07.900 --> 00:28:10.320
 What happens is Jesus lives the perfect life

00:28:10.320 --> 00:28:12.500
 with no hypocrisy at all, right?

00:28:13.100 --> 00:28:15.720
 And then He dies the death that we deserve

00:28:15.720 --> 00:28:18.880
 so that we who were not righteous

00:28:18.880 --> 00:28:22.940
 could be made righteous forever.

00:28:22.940 --> 00:28:27.740
 See, the Bible is honest about our sin,

00:28:27.900 --> 00:28:29.000
 about evil.

00:28:29.440 --> 00:28:33.160
 Not to glorify sin,

00:28:34.019 --> 00:28:35.960
 but to glorify Jesus,

00:28:36.460 --> 00:28:39.039
 the one who knows what to do with it,

00:28:39.200 --> 00:28:41.720
 the one who knows how to handle it.

00:28:42.360 --> 00:28:42.980
 That's Jesus.

00:28:42.980 --> 00:28:43.180
 Jesus.

00:28:44.860 --> 00:28:47.200
 Would you imagine with me for just a minute

00:28:47.200 --> 00:28:51.620
 every single thought,

00:28:52.400 --> 00:28:57.039
 everything you've ever done or said or texted

00:28:57.039 --> 00:28:59.579
 being put on the local news

00:28:59.579 --> 00:29:02.339
 for everyone to watch.

00:29:02.740 --> 00:29:03.860
 Not just one thing.

00:29:04.860 --> 00:29:05.720
 All of them.

00:29:05.720 --> 00:29:10.620
 That's scary, isn't it?

00:29:11.279 --> 00:29:13.059
 Just for other people to see.

00:29:15.740 --> 00:29:17.759
 Think about God seeing all of it.

00:29:17.759 --> 00:29:21.700
 Then I want you to imagine

00:29:21.700 --> 00:29:25.140
 the next segment of this local news episode.

00:29:25.460 --> 00:29:27.799
 It's the story of Jesus' life

00:29:27.799 --> 00:29:30.299
 being played out.

00:29:31.160 --> 00:29:33.980
 When He's tempted to live for Himself,

00:29:34.680 --> 00:29:38.039
 He quotes Scripture and obeys His Father.

00:29:38.839 --> 00:29:42.259
 When appealed to exercise His power over the people,

00:29:42.379 --> 00:29:44.599
 He slips away and finds the lonely

00:29:44.599 --> 00:29:48.000
 and left out woman that everyone else has overlooked.

00:29:49.019 --> 00:29:50.359
 When told He's too important,

00:29:50.480 --> 00:29:52.179
 He welcomes the little children.

00:29:52.779 --> 00:29:55.259
 When tortured and falsely accused,

00:29:55.399 --> 00:29:57.859
 He refuses to speak ill of others

00:29:57.859 --> 00:30:01.240
 and instead humbly suffers for others.

00:30:03.619 --> 00:30:05.159
 The good news of Jesus

00:30:05.159 --> 00:30:09.679
 is not first that you can be more like Him.

00:30:10.019 --> 00:30:12.299
 Although we can, we will one day.

00:30:12.299 --> 00:30:16.079
 The good news is that precisely

00:30:16.079 --> 00:30:18.839
 because we couldn't be like Him,

00:30:19.039 --> 00:30:21.379
 He takes our news clip

00:30:21.379 --> 00:30:23.319
 of all of the things that we've thought

00:30:23.319 --> 00:30:24.940
 and done and said

00:30:24.940 --> 00:30:27.240
 and He puts His name beneath it

00:30:27.240 --> 00:30:28.980
 rather than ours.

00:30:29.519 --> 00:30:31.039
 And He goes to the cross

00:30:31.039 --> 00:30:32.240
 to pay the penalty

00:30:32.240 --> 00:30:36.799
 for our cosmic crimes.

00:30:36.799 --> 00:30:40.819
 even when we knock off our microphones

00:30:40.819 --> 00:30:41.680
 in excitement.

00:30:42.919 --> 00:30:44.359
 Jesus does two things

00:30:44.359 --> 00:30:45.339
 and that's just the first.

00:30:45.720 --> 00:30:46.659
 He takes our clip

00:30:46.659 --> 00:30:48.240
 and puts His name on the bottom of it.

00:30:49.200 --> 00:30:50.339
 He goes to the cross

00:30:50.339 --> 00:30:51.399
 to pay for those things

00:30:51.399 --> 00:30:54.440
 and then He takes His clip,

00:30:54.919 --> 00:30:56.659
 that perfect life,

00:30:57.659 --> 00:30:58.879
 and He throws our names

00:30:58.879 --> 00:31:00.259
 at the bottom of it

00:31:00.259 --> 00:31:03.379
 so that we go to heaven,

00:31:03.380 --> 00:31:05.600
 the home of the righteous

00:31:05.600 --> 00:31:08.480
 where He alone deserved to be.

00:31:09.020 --> 00:31:09.740
 And friends,

00:31:09.820 --> 00:31:11.640
 that gives you unique hope

00:31:11.640 --> 00:31:13.660
 because it's not like other religions

00:31:13.660 --> 00:31:15.200
 where you have to keep

00:31:15.200 --> 00:31:16.540
 performing well enough

00:31:16.540 --> 00:31:18.120
 to be accepted by God.

00:31:18.320 --> 00:31:19.280
 No, it's the other way around.

00:31:19.540 --> 00:31:20.940
 You're accepted by God.

00:31:21.160 --> 00:31:22.500
 You're with God

00:31:22.500 --> 00:31:23.860
 because of Jesus

00:31:23.860 --> 00:31:26.100
 which eventually, by the way,

00:31:26.260 --> 00:31:27.400
 will be the thing

00:31:27.400 --> 00:31:28.900
 that makes you like Him.

00:31:29.020 --> 00:31:30.060
 Being with Him

00:31:30.059 --> 00:31:31.899
 is what's going to make you like Him.

00:31:32.940 --> 00:31:35.179
 But it's eternally secure

00:31:35.179 --> 00:31:36.859
 because it's not hanging

00:31:36.859 --> 00:31:38.599
 on how you do this afternoon.

00:31:39.099 --> 00:31:40.940
 Jesus is eternally perfect

00:31:40.940 --> 00:31:41.980
 in your place

00:31:41.980 --> 00:31:43.419
 and that won't change

00:31:43.419 --> 00:31:45.440
 even if you blow it again tomorrow.

00:31:45.679 --> 00:31:45.879
 Amen?

00:31:50.759 --> 00:31:51.440
 So listen,

00:31:51.579 --> 00:31:52.559
 if you're here today

00:31:52.559 --> 00:31:53.399
 and you're wondering

00:31:53.399 --> 00:31:55.379
 about following Jesus

00:31:55.379 --> 00:31:56.659
 and you're asking,

00:31:57.339 --> 00:31:59.740
 how can I follow a Jesus

00:31:59.740 --> 00:32:02.980
 whose followers do so much evil?

00:32:04.940 --> 00:32:06.720
 One answer is

00:32:06.720 --> 00:32:10.500
 you can follow Him

00:32:10.500 --> 00:32:11.660
 if you admit

00:32:11.660 --> 00:32:13.720
 that you're as desperately

00:32:13.720 --> 00:32:15.559
 in need of saving

00:32:15.559 --> 00:32:17.420
 as His failing,

00:32:17.980 --> 00:32:18.539
 struggling,

00:32:19.099 --> 00:32:20.460
 hypocritical followers.

00:32:22.779 --> 00:32:24.740
 Friend, you may even think

00:32:24.740 --> 00:32:26.099
 that you're better

00:32:26.099 --> 00:32:27.940
 than most of the Christians

00:32:27.940 --> 00:32:28.759
 that you know

00:32:28.759 --> 00:32:31.480
 in many areas of life.

00:32:32.360 --> 00:32:33.640
 You may be right.

00:32:35.740 --> 00:32:37.180
 But are you good enough?

00:32:39.340 --> 00:32:40.940
 Do you want to stand

00:32:40.940 --> 00:32:42.820
 before God on your own

00:32:42.820 --> 00:32:44.640
 with your own newsreel,

00:32:44.799 --> 00:32:46.460
 with your own record?

00:32:46.720 --> 00:32:48.220
 Or do you, like me,

00:32:48.660 --> 00:32:50.840
 need the perfect righteousness

00:32:50.840 --> 00:32:53.120
 of Jesus in your place?

00:32:53.279 --> 00:32:54.740
 That's what He offers to you.

00:32:54.740 --> 00:32:58.960
 If you're a follower of Jesus

00:32:58.960 --> 00:32:59.839
 like me,

00:32:59.940 --> 00:33:01.680
 let me remind us

00:33:01.680 --> 00:33:03.279
 that we often think

00:33:03.279 --> 00:33:06.200
 that we need to win debates

00:33:06.200 --> 00:33:08.339
 about our goodness

00:33:08.339 --> 00:33:10.319
 and rightness

00:33:10.319 --> 00:33:11.799
 when the good news

00:33:11.799 --> 00:33:13.579
 is not our goodness,

00:33:13.579 --> 00:33:13.799
 goodness.

00:33:14.399 --> 00:33:16.839
 But Jesus' goodness.

00:33:17.599 --> 00:33:19.179
 We ought to become

00:33:19.179 --> 00:33:20.199
 more like Him

00:33:20.199 --> 00:33:21.539
 over time, yes.

00:33:22.079 --> 00:33:23.399
 And we ought to rejoice

00:33:23.399 --> 00:33:24.559
 when we see Christians

00:33:24.559 --> 00:33:26.240
 reflecting more of His image

00:33:26.240 --> 00:33:27.199
 in this world,

00:33:27.299 --> 00:33:27.980
 for sure.

00:33:28.220 --> 00:33:30.419
 But that's not our hope.

00:33:30.679 --> 00:33:32.019
 So don't be like me

00:33:32.019 --> 00:33:33.659
 and sometimes think

00:33:33.659 --> 00:33:35.399
 that Jesus' kingdom,

00:33:35.899 --> 00:33:37.419
 the only way forward

00:33:37.419 --> 00:33:38.679
 for the kingdom of Jesus

00:33:38.679 --> 00:33:40.460
 is when the Christian athlete

00:33:40.460 --> 00:33:41.640
 wins the Olympics

00:33:41.640 --> 00:33:43.579
 and thanks God on TV,

00:33:43.920 --> 00:33:44.620
 now we're winning.

00:33:46.740 --> 00:33:48.299
 When the Christian politician

00:33:48.299 --> 00:33:49.319
 wins the election

00:33:49.319 --> 00:33:50.779
 and fixes everything,

00:33:50.940 --> 00:33:52.140
 that's how it always works.

00:33:53.759 --> 00:33:55.180
 Even when the Christian kid

00:33:55.180 --> 00:33:56.680
 is nicer to his classmates

00:33:56.680 --> 00:33:57.960
 than the bully,

00:33:58.420 --> 00:33:58.660
 listen,

00:33:58.779 --> 00:34:00.539
 those may be good things.

00:34:01.019 --> 00:34:02.259
 They may even be evidences

00:34:02.259 --> 00:34:03.460
 of God's kingdom coming,

00:34:04.420 --> 00:34:06.440
 but the hope of the kingdom

00:34:06.440 --> 00:34:09.659
 is that Jesus is the Christ,

00:34:10.280 --> 00:34:12.360
 the Son of the living God.

00:34:12.440 --> 00:34:13.579
 Not you or me.

00:34:14.000 --> 00:34:15.000
 We're not the ones

00:34:15.000 --> 00:34:16.420
 that need the good record.

00:34:16.760 --> 00:34:18.619
 Matthew 16 is very clear on that.

00:34:18.900 --> 00:34:19.800
 Our mission,

00:34:20.139 --> 00:34:21.619
 as we know Him,

00:34:21.780 --> 00:34:24.220
 is to declare His excellencies,

00:34:24.380 --> 00:34:25.260
 not our own,

00:34:25.440 --> 00:34:26.240
 1 Peter 2.

00:34:29.980 --> 00:34:31.099
 One last thought

00:34:31.099 --> 00:34:32.599
 as we close.

00:34:33.500 --> 00:34:34.639
 As I was wrestling with this,

00:34:34.639 --> 00:34:35.019
 I thought,

00:34:35.480 --> 00:34:35.639
 man,

00:34:35.719 --> 00:34:37.239
 I would really understand

00:34:37.239 --> 00:34:40.099
 people hearing this message

00:34:40.099 --> 00:34:40.579
 and thinking,

00:34:40.839 --> 00:34:42.699
 that's a really nice thought.

00:34:45.379 --> 00:34:46.299
 But honestly,

00:34:46.460 --> 00:34:46.659
 Pastor,

00:34:46.739 --> 00:34:48.139
 it doesn't fix my hurt.

00:34:49.839 --> 00:34:51.139
 My relationship,

00:34:51.619 --> 00:34:52.579
 my offense,

00:34:53.039 --> 00:34:54.279
 what I've lived through.

00:34:56.239 --> 00:34:57.179
 Jesus' followers

00:34:57.179 --> 00:34:58.219
 have broken so much

00:34:58.219 --> 00:34:58.839
 in my life,

00:34:58.940 --> 00:34:59.480
 my family,

00:34:59.599 --> 00:35:01.000
 my world over the years.

00:35:01.000 --> 00:35:04.820
 If that's true,

00:35:05.199 --> 00:35:06.699
 and it often is,

00:35:08.059 --> 00:35:09.800
 I think it's really important

00:35:09.800 --> 00:35:12.539
 to ask if Jesus can fix

00:35:12.539 --> 00:35:14.599
 what His followers have broken.

00:35:16.119 --> 00:35:17.960
 Can Jesus fix

00:35:17.960 --> 00:35:20.500
 what His followers have broken?

00:35:20.639 --> 00:35:21.900
 And I've pondered that

00:35:21.900 --> 00:35:22.820
 and I've wrestled with that

00:35:22.820 --> 00:35:23.920
 because I don't want to minimize

00:35:23.920 --> 00:35:25.880
 the things people are feeling.

00:35:26.420 --> 00:35:28.019
 But I keep coming back to Jesus

00:35:28.019 --> 00:35:29.539
 in the Garden of Gethsemane.

00:35:29.539 --> 00:35:31.599
 He's been betrayed.

00:35:32.579 --> 00:35:33.739
 He's being arrested

00:35:33.739 --> 00:35:35.139
 by a group coming

00:35:35.139 --> 00:35:36.460
 with swords and clubs.

00:35:37.300 --> 00:35:39.300
 And one of His very best followers,

00:35:39.599 --> 00:35:40.659
 one of the key leaders

00:35:40.659 --> 00:35:41.599
 in His church,

00:35:41.880 --> 00:35:43.940
 one of His 12 closest disciples

00:35:43.940 --> 00:35:44.840
 named Peter,

00:35:45.940 --> 00:35:47.639
 lashes out in violence

00:35:47.639 --> 00:35:50.159
 against the will of Jesus.

00:35:52.539 --> 00:35:54.880
 The story is in Luke 22.

00:35:54.880 --> 00:36:01.599
 And when those who were around Him,

00:36:02.320 --> 00:36:02.700
 Jesus,

00:36:03.400 --> 00:36:05.320
 saw what would follow,

00:36:06.380 --> 00:36:07.200
 they said,

00:36:07.280 --> 00:36:07.539
 Lord,

00:36:07.900 --> 00:36:09.760
 shall we strike with the sword?

00:36:11.660 --> 00:36:13.039
 Without waiting for an answer

00:36:13.039 --> 00:36:13.740
 to that question,

00:36:13.960 --> 00:36:14.900
 Peter acts.

00:36:16.660 --> 00:36:17.539
 One of them,

00:36:17.660 --> 00:36:18.519
 we find out elsewhere,

00:36:18.660 --> 00:36:19.099
 it's Peter,

00:36:19.700 --> 00:36:20.599
 struck the servant

00:36:20.599 --> 00:36:21.760
 of the high priest

00:36:21.760 --> 00:36:24.120
 and cut off his right ear.

00:36:24.480 --> 00:36:25.460
 He might have been swinging

00:36:25.460 --> 00:36:26.540
 for his head.

00:36:27.640 --> 00:36:29.280
 But he cuts off his ear.

00:36:29.920 --> 00:36:31.760
 That's a big deal personally.

00:36:32.720 --> 00:36:33.880
 It could have become

00:36:33.880 --> 00:36:36.220
 a big deal publicly

00:36:36.220 --> 00:36:37.640
 if these two groups

00:36:37.640 --> 00:36:39.120
 had turned arms on one another

00:36:39.120 --> 00:36:41.060
 into great bloodshed.

00:36:41.059 --> 00:36:45.380
 But Jesus said,

00:36:45.960 --> 00:36:47.659
 no more of this.

00:36:50.139 --> 00:36:51.820
 And He touched His ear

00:36:51.820 --> 00:36:53.900
 and healed him.

00:36:55.039 --> 00:36:57.380
 Jesus touched His ear

00:36:57.380 --> 00:37:00.059
 and healed him.

00:37:02.199 --> 00:37:02.840
 Listen,

00:37:03.480 --> 00:37:04.820
 Jesus heals

00:37:04.820 --> 00:37:07.299
 what His followers break.

00:37:07.300 --> 00:37:09.519
 Jesus fixes

00:37:09.519 --> 00:37:12.820
 what His followers fracture.

00:37:13.160 --> 00:37:14.780
 Jesus redeems

00:37:14.780 --> 00:37:16.640
 His followers' mistakes

00:37:16.640 --> 00:37:18.660
 and promises to right

00:37:18.660 --> 00:37:20.500
 all of the wrongs

00:37:20.500 --> 00:37:21.980
 that we perpetrate,

00:37:22.060 --> 00:37:23.440
 not just this one.

00:37:23.780 --> 00:37:25.760
 Misguided Peter fights

00:37:25.760 --> 00:37:27.360
 to save the kingdom.

00:37:29.039 --> 00:37:30.720
 But Jesus understands

00:37:30.720 --> 00:37:32.220
 the better way.

00:37:33.740 --> 00:37:35.080
 Jesus goes to the cross

00:37:35.080 --> 00:37:36.820
 for all of us

00:37:36.820 --> 00:37:38.340
 where Jesus will purchase

00:37:38.340 --> 00:37:40.039
 forgiveness for Peter.

00:37:40.039 --> 00:37:42.740
 Where Jesus will plead forgiveness

00:37:42.740 --> 00:37:44.260
 even for the soldiers

00:37:44.260 --> 00:37:46.519
 nailing Him to the cross.

00:37:46.700 --> 00:37:48.460
 So you can come to Jesus

00:37:48.460 --> 00:37:49.860
 and find out

00:37:49.860 --> 00:37:51.300
 that there is no evil

00:37:51.300 --> 00:37:51.920
 too great

00:37:51.920 --> 00:37:53.680
 committed by His followers

00:37:53.680 --> 00:37:55.340
 or you

00:37:55.340 --> 00:37:56.980
 or anyone else

00:37:56.980 --> 00:37:58.340
 that He can't

00:37:58.340 --> 00:38:00.300
 and won't make whole

00:38:00.300 --> 00:38:02.420
 today in His world

00:38:02.420 --> 00:38:03.720
 or in your life

00:38:03.720 --> 00:38:06.600
 and forever with Him.

00:38:06.599 --> 00:38:08.559
 there is your hope.

00:38:08.659 --> 00:38:09.119
 Let's pray.

00:38:13.759 --> 00:38:14.239
 Jesus,

00:38:14.360 --> 00:38:15.400
 would you forgive us?

00:38:18.279 --> 00:38:19.639
 Especially those of us,

00:38:19.799 --> 00:38:20.339
 your people,

00:38:20.480 --> 00:38:21.460
 who should know better

00:38:21.460 --> 00:38:25.199
 for making life

00:38:25.199 --> 00:38:25.980
 about ourselves

00:38:25.980 --> 00:38:26.900
 rather than you,

00:38:27.039 --> 00:38:28.420
 for living in our own ways

00:38:28.420 --> 00:38:29.299
 rather than yours,

00:38:29.420 --> 00:38:31.099
 for preferring our own wisdom

00:38:31.099 --> 00:38:31.900
 to yours.

00:38:32.619 --> 00:38:33.440
 Forgive us.

00:38:33.440 --> 00:38:35.139
 forgive us for the hurt

00:38:35.139 --> 00:38:35.940
 we've caused

00:38:35.940 --> 00:38:37.099
 and the havoc

00:38:37.099 --> 00:38:38.599
 we've wreaked at times.

00:38:41.599 --> 00:38:43.240
 And turn our hearts,

00:38:43.420 --> 00:38:44.300
 all of ours,

00:38:44.679 --> 00:38:45.420
 to you again

00:38:45.420 --> 00:38:46.039
 that we might

00:38:46.039 --> 00:38:47.400
 that we might see

00:38:47.400 --> 00:38:48.400
 the glory of God

00:38:48.400 --> 00:38:50.159
 in the face of Jesus Christ.

00:38:50.220 --> 00:38:51.039
 That we might have

00:38:51.039 --> 00:38:51.559
 our hope

00:38:51.559 --> 00:38:52.840
 firmly fixed

00:38:52.840 --> 00:38:53.340
 on the one

00:38:53.340 --> 00:38:54.940
 who will never let us down.

00:38:56.400 --> 00:38:58.360
 Help that to be our hope

00:38:58.360 --> 00:38:59.820
 that you are coming

00:38:59.820 --> 00:39:00.720
 indeed, Jesus,

00:39:00.719 --> 00:39:03.119
 to make all things new.

00:39:04.019 --> 00:39:05.359
 And we long for that.

00:39:07.019 --> 00:39:08.739
 We look forward to it.

00:39:09.399 --> 00:39:10.179
 We place our hope

00:39:10.179 --> 00:39:11.219
 in your great name.

00:39:11.899 --> 00:39:12.199
 Amen.

00:39:12.719 --> 00:39:14.819
 For more information,

00:39:15.219 --> 00:39:16.079
 visit us online

00:39:16.079 --> 00:39:17.159
 at southwood.org.