WEBVTT

00:00:00.140 --> 00:00:03.459
 Thanks, Rebecca. Why don't we pray together before we start?

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 Heavenly Father, would you prepare our hearts to hear your word?

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 Would you speak through me this evening? Amen.

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 Marina Chapman was only four years old.

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 She remembers very little from that day when she was kidnapped,

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 taken from her village in rural Colombia.

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 The story that I'm about to tell you is unbelievable, to be honest.

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 It's an unbelievable story. And as far as I'm aware, it is a true story.

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 Marina was four years old. She was playing in her back garden.

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 And she remembers a strong, sweaty arm.

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 She remembers a bag going over her head and the smell of a chemical making her sleep.

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 She remembers then slipping in and out of consciousness as she was dragged for hours and hours through the jungle,

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 branches whipping against her face.

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 And after hours of being dragged and abused by her captors,

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 well, they simply left her there in the middle of the jungle.

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 A four-year-old. She would have been barely this tall, terrified, crying.

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 A little girl, she climbs under a bush and spends the longest night of her life.

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 Can you imagine the sounds of the jungle, the snake slithering past her?

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 She could not move.

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 And I know this sounds impossible, but bear with me.

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 A troop of monkeys in the trees, they notice Marina on about the third day.

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 And she is terrified that they're going to attack her.

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 And in a way, they sort of do. They run at her.

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 They pull her hair. They're curious.

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 Eventually, they get bored of her and leave.

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 But not knowing what to do, she follows them.

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 And eventually, they begin to start throwing food down to her.

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 Bananas, nuts, that sort of thing.

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 And she watched the monkeys and she stayed with them.

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 And the days turned into weeks.

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 And the weeks turned into months.

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 Can you imagine the months literally turned into years?

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 She was accepted by this troop of monkeys.

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 And she literally began to live a life of monkey see, monkey do.

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 It's an almost unbelievable story.

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 She says she copied them as they catch rain in leaves and drink it.

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 This is how she survives.

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 And it's amazing.

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 It's amazing that she lives this long.

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 As I said, the months turned into years.

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 Ten years she lived this life of monkey see, monkey do.

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 And sometimes, I think it feels as though we're bumbling along in this life with a similar sort of direction.

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 Surviving by monkey see, monkey do.

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 And our passage today urges us that we do not need to live like that in order to survive.

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 Our passage comes from the book of 1 John.

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 And in this book, John has a very particular purpose.

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 He states that purpose in chapter 5, verse 13.

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 Let me read that for you.

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 It says this.

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 I write these things to you who believe in the name of the Son of God,

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 that you may know that you have eternal life.

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 And so this book is first and foremost a book of assurance to the Christian,

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 that we might know who we are and what he has won for us.

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 And in our passage today, John is writing to us to show us who is a Christian and who is not.

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 In chapter 3, verse 10, at the end of the passage that's just been read for us,

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 have a look at it.

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 Verse 10, he says this.

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 This is how we know who the children of God are and who the children of the devil are.

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 Anyone who does not do what is right is not God's child,

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 nor is anyone who does not love their brother and sister.

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 Christians are, John says, very different to the world around them.

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 They no longer play monkey see, monkey do.

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 They have been born again for a different purpose because of Jesus's appearing.

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 And that's the question that we're asking in this series at the moment.

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 Why did Jesus appear?

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 Why did he come?

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 What is Christmas all about?

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 And in verses 1 to 3 of our passage,

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 we'll get a real quick recap of the wonderful truth that Dave told us about last week,

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 that we are children of God.

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 But more than that is what we get in verses 4 to 10,

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 that Jesus appeared to destroy the darkness.

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 We are, I'm sure, familiar with the idea of Jesus being the light of the world.

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 That classic Christmas reading from Isaiah chapter 9,

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 we saw it at the end of that video.

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 Let me remind you of it.

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 The people walking in darkness have seen a great light.

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 On those living in the land of deep darkness,

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 a light has dawned.

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 Or another classic from the first chapter of John's gospel,

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 in him was life.

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 And that life was the light of all mankind.

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 The light shines in the darkness,

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 and the darkness has not overcome it.

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 We are familiar, aren't we?

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 I think particularly at this time of year,

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 with the idea of Jesus being light.

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 And it sounds lovely, doesn't it?

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 But what on earth does it mean?

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 What exactly is this image getting at?

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 Two reasons for Jesus' appearing from today's passage.

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 Two things for us to see about the light.

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 Firstly, there is freedom in the light.

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 Because in verse 5, he has appeared to take away our sins.

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 And secondly, there is purpose in the light.

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 Because in verse 8, he has appeared to destroy the works of the devil.

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 We'll get there in a second.

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 But first, I just want to remind you of this wonderful truth.

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 Last week, we saw that Jesus appeared to make us children of God,

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 to adopt us into his family.

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 J.I. Packer, the late great theologian, said this,

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 if you want to judge how well a person understands Christianity.

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 Find out how much he makes of the idea of being God's child and having God as his father.

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 And the start of our passage this week reminds us of exactly that, doesn't it?

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 These verses are a beautiful reminder of the identity given to the Christian.

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 Have a look at verse 1 with me.

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 See what great love the father has lavished on us, that we should be called children of God.

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 This is the mind-blowing truth, right at the heart of the Christian gospel.

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 I don't know what picture you have of God, but here, John describes God as a loving father.

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 We often think of God, don't we, as the creator God, as the ruler or the almighty, and he is those things.

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 But first and foremost, he is a loving father.

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 Not an imperfect or abusive earthly father, but a loving heavenly father.

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 Because before he created the universe, he existed eternally in loving relationship with the Son by the Spirit.

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 And get this, he has lavished that love on us.

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 So thoroughly that we should be born again as children of God.

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 Born, as the end of chapter 2 puts it, of him.

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 And have a look with me, halfway through, back in verse 1, halfway through verse 1.

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 And that is what we are.

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 This is an emphatic reminder of what Christ has won for us on the cross.

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 That incredible hope in a future perfect reality.

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 And an incredible family identity today.

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 And that is all very well and good, but what difference does that make for us?

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 What difference does Christ's appearing make for you and for me today?

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 What does the light really do?

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 Well, here's our first point.

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 There is freedom in the light.

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 Have a look at verse 4 of our passage with me.

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 Everyone who sins breaks the law.

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 In fact, sin is lawlessness.

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 This is a vital place to begin.

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 And I think it's a really helpful way to understand what sin and darkness is.

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 Because yes, sin is to break the law.

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 It is to disobey God and his perfect standard for how we are to live as humans in this world.

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 But more than that, it is a state of lawlessness.

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 Sin is not primarily an action, but a legal position.

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 It is the human condition of pursuing our own way instead of God's.

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 And there's a price to be paid for that condition, that state, that legal position.

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 And Jesus came to pay that price.

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 Have a look in our passage at verse 5.

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 But you know that he appeared that he might take away our sins.

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 So here's the first reason for Christ's appearing in our passage.

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 To take away our sins.

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 Jesus has dealt with the penalty of sin.

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 We know that he did that on the cross.

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 And there is freedom in the light because there is freedom at the cross.

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 But more than that, to take away our sins also means freeing us from the power of sin in our lives today.

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 Get this, this is so important.

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 Freedom from the power of sin does not mean that we will no longer be tempted by sin.

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 It doesn't even mean that we're no longer ever going to give in to that temptation.

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 What it means is that as our sin is brought into the light, we are no longer held captive by it.

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 It's still there, but it's no longer in the dark.

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 Let me illustrate with a story.

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 I recently went on a Bothy trip with a friend of mine.

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 We set off from the car park at about 3 in the afternoon.

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 We knew that the walk was going to be about 10 kilometers.

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 We reckoned it would probably take us about two hours.

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 Except that the walk was uphill the entire way.

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 We had quite a lot of kit with us.

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 And it was pretty awful weather.

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 So it ended up taking us a lot more than two hours.

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 Which meant that when we got to the Bothy, it was very definitely getting dark.

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 In fact, as I pushed open the door to the Bothy, it was literally pitch black inside.

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 Luckily, I had just bought myself a nice new head torch, which I was proudly wearing.

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 And so as I stepped into the Bothy, I switched on my head torch.

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 And what happened?

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 Well, the room was lit up.

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 That's what light does, isn't it?

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 It does away with darkness.

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 It allows you to see.

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 And what I saw was a mess.

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 Whoever had used the Bothy before us had left the place in a complete and utter state.

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 And because of the light, I could see that mess clearly.

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 So when Jesus is described as the light of the world, it sounds like a lovely thing, right?

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 What exactly does this light cause us to see?

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 Well, I take it one of the things that it causes us to see is the mess.

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 It causes us to see the sin in our lives.

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 And the surprising thing is that in seeing that, there is real freedom.

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 And we all desperately need that freedom.

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 Have a look at verse 6 of our passage with me.

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 No one who lives in him keeps on sinning.

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 No one who continues to sin has either seen him or known him.

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 That is uncomfortable to read, is it not?

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 It's uncomfortable because we're all a little bit like Augustus Kloot.

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 Do you remember Augustus Kloot?

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 Charlie and the Chocolate Factory?

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 He's one of the kids who wins a golden ticket, wins the opportunity to go to Willy Wonka's incredible chocolate factory.

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 And in one scene, at the heart of the factory, the children are told that they can eat whatever they like in that room.

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 One instruction they're given.

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 Do not drink from the chocolate river.

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 Unable to control his love for chocolate, Augustus Kloot runs straight to the chocolate river, doesn't he?

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 He starts to feast.

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 Before long, he loses balance.

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 He falls into the river.

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 He can't swim.

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 He's sucked up a pipe.

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 He gets stuck.

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 It looks as though he will surely die.

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 Why?

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 Because he knowingly broke the rules.

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 When was the last time you knowingly broke the rules?

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 When was the last time you knowingly committed a sin?

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 When did you last knowingly disobey God?

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 Take what you know he has said is best for you and trample it underfoot.

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 Our passage says no one who lives in him keeps on sinning.

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 My guess is for most of us, this is a deeply uncomfortable passage.

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 We all pursue our own way instead of God's in some way, don't we?

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 Is John saying that the Christian should be perfect, completely free from the presence of sin in their lives?

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 Well, no, I don't think he is.

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 If that is what John is saying, then it contradicts what he says elsewhere in this letter.

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 Keep a finger in our passage and just turn back with me.

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 It might be just one page to chapter one of this letter.

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 In verse eight, have a look at verse eight with me.

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 John says this,

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 If we claim to be without sin, we deceive ourselves and the truth is not in us.

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 Is John saying that the Christian will never sin?

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 Well, clearly that's not what he's saying.

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 Bit of context here.

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 John was writing to a church where a split had occurred.

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 It seems as though a group has emerged who were claiming that they could be absolutely free from sin in this life.

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 How discouraging that is to a real human being.

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 But John is writing to give real human Christians assurance.

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 And he responds here in chapter one very clearly.

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 We cannot claim to be without sin.

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 Instead, I think he means to say that before we understand what it means to live in Christ,

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 we need to see him, the light.

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 And by that light, see the mess and sin in our own darkness.

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 And to see that brings real freedom.

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 Because for each of us, there will be ways and places that we are living our own way instead of God's.

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 Maybe even without realizing it.

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 Living in light of the world around us rather than in light of Christ and what he's shown us in his word.

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 Living monkey see, monkey do.

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 It's simply the human condition.

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 Areas of our lives where the light has not yet shone.

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 I think so often as Christians, we seek to cover over our sin and our shame,

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 to pretend as though we've got things sorted.

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 I've often heard Christian friends say something like,

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 yes, I do that.

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 I try and be perfect in order to be a good witness to my non-Christian friends.

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 But the reality is that our non-Christian friends, they see right through that kind of behavior.

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 What they see is a Pharisee.

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 They see someone praying that Pharisaical prayer from Luke chapter 18.

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 God, I thank you that I am not like other people.

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 And they see right through it.

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 It's no wonder that Christians are so often accused of hypocrisy.

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 Because pasting over the cracks simply does not last.

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 Even the most shameful private sin has a horrible way of displaying itself publicly as it changes us from the inside out.

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 But there is real freedom available in living in the light.

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 In acknowledging that we are sinful human beings.

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 Not in accepting or wallowing in that fact.

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 But like the tax collector in that same story from Luke chapter 18.

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 Praying God, have mercy on me, a sinner.

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 In that prayer, real freedom is found.

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 Sam Albury, a Christian writer, said something like this.

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 I'm paraphrasing, but I think it's brilliant.

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 We don't need to be perfect to make Jesus look good.

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 We need to be honest so that people see that Jesus is perfect.

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 Let me say that again.

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 We don't need to be perfect to make Jesus look good.

00:18:33.480 --> 00:18:38.839
 We need to be honest so that people see that Jesus is perfect.

00:18:39.139 --> 00:18:41.419
 Friends, we need to be honest about our sin.

00:18:42.339 --> 00:18:45.359
 Because there is freedom in the light.

00:18:46.639 --> 00:18:50.419
 And there is also a wonderful purpose in the light.

00:18:50.420 --> 00:18:55.360
 This is the second reason for Christ's appearing for Christmas in our passage.

00:18:55.519 --> 00:18:57.480
 Purpose in the light.

00:18:58.400 --> 00:19:02.080
 It's pretty dark in Edinburgh at this time of year, isn't it?

00:19:02.740 --> 00:19:07.180
 But you know, today in Iceland, there are only four hours of sunlight.

00:19:07.580 --> 00:19:08.800
 Four hours of sunlight.

00:19:08.900 --> 00:19:10.100
 That is wild.

00:19:10.700 --> 00:19:15.920
 And as a result, there is very little plant life in that part of the world at this time of year.

00:19:16.380 --> 00:19:17.779
 It's basic biology, isn't it?

00:19:17.779 --> 00:19:20.399
 Plants need light to live.

00:19:20.920 --> 00:19:22.740
 And we need plants to live.

00:19:22.740 --> 00:19:26.079
 Light is so key to life.

00:19:26.799 --> 00:19:31.119
 Imagine a world where it was literally dark all of the time.

00:19:31.440 --> 00:19:33.579
 Not even four hours of sunlight.

00:19:33.740 --> 00:19:34.539
 You can't, can you?

00:19:34.559 --> 00:19:37.539
 That is an unimaginable world.

00:19:37.539 --> 00:19:41.500
 Because light is so key to life.

00:19:43.680 --> 00:19:49.319
 Because light has a wonderful, transforming, life-giving purpose.

00:19:50.819 --> 00:19:52.740
 How does that purpose come about?

00:19:52.879 --> 00:19:55.759
 Well, have a look at verse 8 of our passage with me.

00:19:55.759 --> 00:20:13.539
 Here's our second appearing.

00:20:13.539 --> 00:20:22.980
 Did you notice at the start of that verse that the one who does what is sinful is of the devil?

00:20:22.980 --> 00:20:30.180
 You'll often hear, won't you, people say that they are absolutely free to do whatever they like in this life.

00:20:31.140 --> 00:20:37.839
 But the reality is, as soon as someone says that they are free to live a life that goes against God's good plan,

00:20:38.360 --> 00:20:40.440
 the devil is right there with them.

00:20:41.599 --> 00:20:44.620
 Absolutely thrilled that they cannot see him.

00:20:44.619 --> 00:20:47.559
 But there is good news.

00:20:48.739 --> 00:20:51.719
 This is the purpose of the light in this verse.

00:20:52.359 --> 00:20:54.619
 To destroy the devil's work.

00:20:55.519 --> 00:20:58.099
 To fulfill the promises of Genesis 3.

00:20:58.259 --> 00:21:00.419
 To crush the serpent's head.

00:21:01.179 --> 00:21:04.339
 And as Christ destroys the devil's work in us,

00:21:04.599 --> 00:21:07.539
 we are enabled to become what we already are.

00:21:08.119 --> 00:21:09.819
 Children of God.

00:21:10.479 --> 00:21:12.679
 Free from the clutches of the devil.

00:21:12.680 --> 00:21:15.940
 There is a great purpose in the light.

00:21:16.620 --> 00:21:21.440
 As Christians, we are people who are becoming increasingly like Jesus.

00:21:22.900 --> 00:21:24.279
 How does that happen?

00:21:25.000 --> 00:21:27.000
 Well, have a look at verse 9 with me.

00:21:28.299 --> 00:21:31.080
 No one who is born of God will continue to sin.

00:21:31.519 --> 00:21:31.860
 Why?

00:21:32.180 --> 00:21:35.620
 Because God's seed remains in them.

00:21:36.539 --> 00:21:38.039
 What is God's seed?

00:21:38.880 --> 00:21:42.140
 Well, some of the commentators say God's seed is God's word.

00:21:43.120 --> 00:21:45.539
 Others say that it is God's spirit.

00:21:46.500 --> 00:21:48.720
 For me, you can't separate the two.

00:21:49.060 --> 00:21:53.420
 Since the word and the spirit work together as we grow as Christians,

00:21:53.640 --> 00:21:55.820
 I suspect John is talking about both.

00:21:56.620 --> 00:22:00.940
 The word is applied to the heart of the believer by the Holy Spirit.

00:22:00.940 --> 00:22:05.180
 As we read, listen to, and sit under his word,

00:22:05.299 --> 00:22:08.740
 the Holy Spirit causes us to be born again.

00:22:09.720 --> 00:22:10.740
 This is how it happens.

00:22:10.880 --> 00:22:13.600
 This is how we become increasingly like Jesus.

00:22:13.799 --> 00:22:16.940
 This is how we become what we already are.

00:22:17.380 --> 00:22:19.259
 Children of God.

00:22:19.259 --> 00:22:24.019
 Remember that story that I began with, Marina Chapman?

00:22:25.160 --> 00:22:30.319
 Well, after 10 years of living this monkey see, monkey do life,

00:22:30.599 --> 00:22:32.519
 something remarkable happened.

00:22:32.519 --> 00:22:38.139
 She looked down from where she was now, up in the trees, living with the monkeys.

00:22:38.400 --> 00:22:41.720
 And on one of the trails where they used to run backwards and forwards,

00:22:41.839 --> 00:22:44.359
 she saw something, something shiny.

00:22:44.960 --> 00:22:46.940
 And it captured her curiosity.

00:22:46.940 --> 00:22:53.480
 So as now a 14-year-old teenager, she comes down out of the trees and she begins to explore.

00:22:54.400 --> 00:22:58.600
 And eventually she finds this shiny object that had captured her curiosity.

00:22:59.440 --> 00:23:03.000
 And she picks it up and it terrifies her.

00:23:04.000 --> 00:23:13.559
 She picked up this shiny object and she noticed that it had eyes and a nose and a mouth.

00:23:13.559 --> 00:23:18.879
 She said, actually, that she put it in her mouth to test what it is, just like any animal would.

00:23:18.960 --> 00:23:24.579
 But as she brings it out of her mouth, it's there, still got eyes, it's still terrifying.

00:23:25.919 --> 00:23:29.319
 And it was in that moment that she suddenly realized,

00:23:30.159 --> 00:23:34.619
 as she looked in this mirror, that she was looking at herself.

00:23:36.059 --> 00:23:39.779
 It was at that moment that she suddenly realized,

00:23:39.779 --> 00:23:43.440
 as she saw her reflection staring back at her, terrified.

00:23:44.680 --> 00:23:48.680
 It was then that she says she realized, I am not like them.

00:23:49.639 --> 00:23:53.940
 All of her life, she was trying to be something that she was not,

00:23:54.019 --> 00:23:57.899
 living this kind of monkey see, monkey do sort of life.

00:23:59.039 --> 00:24:02.379
 But for the first time, when she looked into a mirror,

00:24:02.380 --> 00:24:06.560
 she says that she discovered, I am not what they are.

00:24:07.160 --> 00:24:10.060
 I was born not to be like them.

00:24:10.480 --> 00:24:12.780
 I was born for a different purpose.

00:24:13.060 --> 00:24:15.540
 I was made for more than this.

00:24:16.120 --> 00:24:18.600
 This is not who I am.

00:24:20.380 --> 00:24:24.220
 In James chapter 1, verses 23 to 25,

00:24:24.420 --> 00:24:27.480
 God's word is compared to a mirror.

00:24:27.480 --> 00:24:29.259
 It says this,

00:24:29.400 --> 00:24:32.779
 anyone who listens to the word but does not do what it says

00:24:32.779 --> 00:24:35.819
 is like someone who looks at his face in a mirror

00:24:35.819 --> 00:24:41.599
 and after looking at himself goes away and immediately forgets what he looks like.

00:24:43.519 --> 00:24:48.160
 We live in a monkey see, monkey do sort of world.

00:24:49.059 --> 00:24:53.480
 And the truth is, if we are Christians, we are still humans.

00:24:53.480 --> 00:24:59.500
 Humans who are so easily influenced by what we watch on TV,

00:25:00.360 --> 00:25:01.880
 what we read,

00:25:02.339 --> 00:25:05.539
 what the people that we surround ourselves with are doing.

00:25:06.920 --> 00:25:11.380
 And it is, I think, so important and worth being aware

00:25:11.380 --> 00:25:14.019
 of what we are filling our heads with,

00:25:14.079 --> 00:25:16.279
 what we are filling our imaginations with,

00:25:16.779 --> 00:25:19.839
 because we will end up reflecting the culture

00:25:19.839 --> 00:25:22.640
 that we let ourselves be captured by.

00:25:23.480 --> 00:25:27.400
 I read an article yesterday, came across it on Twitter.

00:25:27.620 --> 00:25:29.539
 It was written by a non-Christian,

00:25:30.039 --> 00:25:33.339
 and the author said this about the church in 2020.

00:25:35.380 --> 00:25:38.960
 Instead of making me want to become more like them,

00:25:39.819 --> 00:25:44.099
 it looks very much as if they want to become more like me.

00:25:45.660 --> 00:25:47.079
 That makes me sad.

00:25:47.160 --> 00:25:48.420
 Doesn't that make you sad?

00:25:48.420 --> 00:25:53.300
 But it can be different for the Christian.

00:25:54.500 --> 00:25:57.300
 It can be different for the true Christian.

00:25:57.420 --> 00:25:58.980
 What does the Christian see?

00:25:59.380 --> 00:26:01.140
 What does the Christian do?

00:26:02.259 --> 00:26:05.660
 Well, the true Christian sees what they might become.

00:26:06.660 --> 00:26:09.700
 They see the purpose of the light

00:26:09.700 --> 00:26:13.259
 as they are exposed to the word of God,

00:26:13.620 --> 00:26:14.279
 this mirror.

00:26:15.160 --> 00:26:18.759
 And the Christian is transformed as they see it.

00:26:20.460 --> 00:26:23.819
 And they don't simply read it to tick a box.

00:26:24.059 --> 00:26:26.680
 They don't simply come to church and hear it taught

00:26:26.680 --> 00:26:30.960
 in order to be puffed up and grow in their knowledge,

00:26:30.960 --> 00:26:36.220
 or to continue to attempt to paste over the sin and shame in their lives.

00:26:37.019 --> 00:26:38.960
 No, as we pick up our Bibles,

00:26:39.059 --> 00:26:40.759
 as we sit under its teaching,

00:26:40.860 --> 00:26:43.860
 as the Holy Spirit works in our hearts,

00:26:44.759 --> 00:26:48.200
 Jesus begins to reveal to us what we were really made for.

00:26:49.360 --> 00:26:51.460
 We start to see that there is something more

00:26:51.460 --> 00:26:54.779
 than this monkey see, monkey do for us.

00:26:54.779 --> 00:26:59.940
 And instead of being impacted by the people around us,

00:27:00.259 --> 00:27:02.339
 we begin to impact them.

00:27:03.240 --> 00:27:05.799
 Because as we read God's word,

00:27:06.240 --> 00:27:09.039
 we see that we are children of God,

00:27:09.680 --> 00:27:11.299
 called into the light,

00:27:12.079 --> 00:27:15.980
 where there is real freedom and real purpose.

00:27:17.279 --> 00:27:18.359
 Let me pray.

00:27:21.619 --> 00:27:23.599
 Heavenly Father, thank you so much

00:27:23.599 --> 00:27:25.740
 that you sent your son

00:27:25.740 --> 00:27:30.259
 as a magnificent bolt of light into our world.

00:27:32.179 --> 00:27:34.500
 Lord, thank you that in that light

00:27:34.500 --> 00:27:36.579
 there is freedom and purpose

00:27:36.579 --> 00:27:39.019
 for those of us who have been born again

00:27:39.019 --> 00:27:40.759
 as children of God.

00:27:43.159 --> 00:27:45.019
 I pray for each of us

00:27:45.019 --> 00:27:48.819
 that we would be transformed by the light,

00:27:49.579 --> 00:27:53.219
 that we would allow it to work in our lives

00:27:53.220 --> 00:27:55.299
 and have such a great impact on us

00:27:55.299 --> 00:27:57.640
 that we cannot help but impact

00:27:57.640 --> 00:28:00.279
 those around us who do not yet know you.

00:28:02.660 --> 00:28:03.100
 Amen.

00:28:03.100 --> 00:28:03.160
 Amen.

00:28:04.140 --> 00:28:04.580
 Amen.

00:28:04.620 --> 00:28:05.180
 Amen.

00:28:05.180 --> 00:28:05.360
 Amen.

00:28:05.360 --> 00:28:06.259
 Amen.

00:28:06.920 --> 00:28:07.340
 Amen.

00:28:07.340 --> 00:28:07.440
 Amen.

00:28:11.500 --> 00:28:12.060
 Amen.

00:28:12.060 --> 00:28:13.380
 Amen.

00:28:16.560 --> 00:28:17.740
 Amen.

00:28:19.080 --> 00:28:19.500
 Amen.

00:28:25.500 --> 00:28:29.480
 Amen.

00:28:29.519 --> 00:28:30.220
 Amen.