WEBVTT

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 my warmest greetings to all of you who are watching or listening today i'm excited to

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 dig into god's word together with you let's pray and ask the lord to speak to us through his word

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 father in heaven in these moments we ask that you would open our eyes open our ears enable us to see

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 and to hear what you would say to us enable us to see the glory of jesus we ask this in his name amen

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 well we're continuing on in our series through the gospel of john the series we began as a church

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 before easter and um if you're just joining in with us now i encourage you to to grab your bible

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 and to open it up to john chapter 4 john chapter 4 is where we're at the last thing that we heard

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 in the story was that people were going out to jesus in the judean countryside to be baptized

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 people were also going to john the baptizer and john's followers were troubled because more people

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 are now starting to go to jesus than are going to john and of course john was thrilled to hear this

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 news because this was his whole purpose his whole assignment from god was to point people to jesus

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 so now as we come to chapter 4 we find out that not only do has have john's disciples noticed that the

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 attention is now shifting to jesus but the religious leaders have also uh are also starting to see this

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 so let's read it in john chapter 4 now jesus learned that the pharisees had heard that he was gaining and

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 baptizing more disciples than john although in fact it was not jesus who baptized but his disciples so

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 jesus left judea and went back once more to galilee so here we have jesus on the move and he's been in the

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 judean countryside which is kind of in the southern part of israel and he's going to go back to galilee

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 now which is in the northern part of israel john tells us this in verse 4 now he had to go through

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 samaria so if judea is kind of the southern and galilee is in the northern part of israel samaria is

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 right in the middle and so geographically topographically this is the most natural route to

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 take to go through samaria verse 5 so jesus came to a town in samaria called sychar near the plot of

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 ground jacob had given to his son joseph jacob's well was there and jesus tired as he was from the journey

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 sat down by the well it was about noon when a samaritan woman came to draw water jesus said to

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 her will you give me a drink his disciples had gone into the town to buy food the samaritan woman said to

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 him you are a jew and i am a samaritan woman how can you ask me for a drink for jews do not associate

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 with samaritans all right so here jesus is on his way back to galilee and he stops by this well just

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 outside of sychar his disciples go into the town to buy some food and jesus tired as he was says john

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 sits down by the well it's about noon it's hot and jesus is thirsty and so when as this samaritan woman

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 comes out to draw water from the well jesus asks for a drink probably right from her bucket

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 and the response he gets is quite something the woman says this to jesus you are a jew and i am a

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 samaritan woman how can you ask me for a drink for jews do not associate with samaritans and even as we

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 read that we get the sense that there's a bit of a backstory here between the jews and the samaritans

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 and and and there is um we could go all the way back to the the time when the northern and southern

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 kingdom were divided there was a king of the northern kingdom of israel then who um built a city

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 he called it samaria and that city and the surrounding area came to be known as samaria and

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 sometimes samaria was later used to refer to the whole northern kingdom well after the northern kingdom

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 was conquered by the assyrians many of the people the israelites who lived there were taken off and

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 deported they were taken into exile and foreigners were brought in to settle the the land there so

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 these foreigners intermarried with the the survivors the israelites who had survived the attack and the

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 conquering and the samaritans were born so when the jews down in the southern kingdom which would later

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 be conquered and then the people would come back um when they when they came back uh they they suddenly

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 saw that there was kind of this new group of people that was kind of distantly related to the israelites

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 um but there were some major differences there and animosity and suspicion and tension very quickly

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 grew between the people down in judea and the people in samaria the people uh down in judea they

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 they really looked down on the people of samaria because of the intermarriage they considered them to be

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 half-breeds uh to be impure um as well the samaria the samaritan people also kind of they diverted a

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 little bit in their religion because of the intermarriage but also um just because of their

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 disconnect with jerusalem and so they ended up building their own temple there about 400 years before

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 christ came and and uh on on mount gerizim that temple was later destroyed but they kind of went back to

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 the earliest form of judaism and they were um they followed the the the first five books of the

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 bible and uh the law basically the what moses had given them from the scriptures and they kind of really

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 stuck close to the patriarchs and the faith of the patriarchs so there were some major differences

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 and the jews considered them to be unclean and this comes right up to the time of jesus this tension is

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 still there this animosity this suspicion is still there so they are neighbors but they are not on

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 friendly terms if you were a jew in jesus day to sit at the same table and eat at the same table as a

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 samaritan was to defile yourself to become unclean um they considered that to be true of eating with the

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 gentiles as well um so things were were not on good terms between the jews and the gentiles but jesus

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 he just plows right through all of the social customs and goes ahead and asks this woman for a drink from

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 her cup from her bucket whatever she used to to get the water out of the well so you can imagine her

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 surprise how do you being a jew ask me a samaritan woman for a drink

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 like aren't you too good for that aren't you gonna defile yourself by drinking from the same bucket as me

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 the jews very much had a condescending attitude towards the samaritans and so right about here we

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 imagine that if this was just a conversation between this woman and an ordinary jew this conversation

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 would be over but of course jesus is no ordinary person and he presses on in the conversation and and

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 continues it look at what he says in verse 10 jesus answered her if you knew the gift of god and who it

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 is that asks you for a drink you would ask him and he would give you living water what a thing to say to

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 this woman if you knew the gift of god and who it is that asks you for a drink you would ask him

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 and he would give you living water jesus is a master when it comes to conversation he knows exactly what to say

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 to draw this woman in and there's a whole bunch of things just in this statement alone the first thing

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 that we noticed is this big if if you knew it's like he's just sowing a little seed putting out a little

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 hook there's something that you don't know and that something is the gift of god it's a good thing

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 there's something else you don't know if you knew the gift of god and who it is that asks you

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 for a drink you don't know just who i am

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 and if that wasn't enough to draw this woman in jesus offer says that if if she knew

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 she would ask him and he would give her living water well what's that what's that all about

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 living water and that's the thing that the woman really latches on to she says sir verse 11 you have

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 nothing to draw with and the well is deep where can you get this living water

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 the first thing that she wants to know is is when it comes to this living water jesus what are you talking about

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 where can you get this living water now living water sounds a little strange to us but to someone with

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 some of the hebrew language roots it was it was pretty ordinary way to refer to fresh water or running water

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 or flowing water which is usually the freshest kind as opposed to kind of water that's just been sitting

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 or stagnant so they use this to refer to water that would come from you know springs and things like that

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 um she's looking around and and and wondering so so where is the living water i don't see any water

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 here except the water down in the well and why would i ask you for a drink when i'm the one who has the

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 pail to draw with and you've got nothing so what are you talking about where where are you going to get

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 this living water as she's saying this i think she realizes that jesus has said even more to her

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 she said jesus said if you knew who it is that asks you you would ask him and so that's kind of the

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 next thing that the woman latches on to in verse 12 she says are you greater than our father jacob

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 who gave us the well and drank from it himself as did also his sons and his livestock

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 and we don't see this in our english translations but in the original language it comes through a

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 little more clearly this is a rhetorical question and the answer is is no it's it's kind of implied

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 in the way that it's written literally not are you greater than our father jacob who gave us the well

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 and drank from it himself as did also his sons and his livestock so there's a bit of a

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 statement buried in there i don't know who you think you are sir but certainly you're not greater than

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 our our father jacob the grandson of abraham so this woman is really almost kind of um pushing back with

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 a little bit of a challenge of her own uh i don't know who you are but who who do you think you are that

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 that are i don't think you're greater than the person who gave us this well and the second thing

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 she pushes back on whether or not jesus really has better water to offer i mean this well was given to

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 us from jacob himself and so uh this is this is good water it's that well is still there today and it's

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 actually fed from a spring probably from one of the the the nearby hills and uh so kind of the sense

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 we get here is i mean if if this water was good enough for jacob abraham's grandson then i don't know

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 really why you feel the need to to offer us me something better we've got good water here this

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 isn't some dirty unclean samaritan well well jesus answers in verse 13 and he says this he says everyone

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 who drinks this water will be thirsty again but whoever drinks the water i give them will never thirst

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 indeed indeed the water i give them will become in them a spring of water welling up to eternal life

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 wow what a thing to say to this woman you see this water down here in the well as good as it is

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 everyone who drinks this water is going to get thirsty again but whoever drinks the water that

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 i give them will never thirst again and it doesn't come through in the english again here but literally

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 he says the water i give them will never thirst unto eternity like not ever will they be thirsty again

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 never indeed the water i give them will become in them a spring of water welling up to eternal life

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 this is quite the thing to say to the woman i mean we all know that life depends on water water is

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 it's it's so critical for life here on earth but jesus is offering water in a whole nother way

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 water that when you drink it when you receive it it will it will give you life eternal life forever

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 i wonder at this moment just what the woman was thinking i wish we could just kind of get into her head

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 a little bit and and and hear her thoughts like are you crazy are you a lunatic or are you a con man are you

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 trying to sell me something are you about to pull out a little bottle of water that if i drink it

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 i'll become immortal you're gonna sell this to me or are you serious is there is there a chance that

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 she thinks perhaps he can really give her this we don't know her exact thoughts but we do know that

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 she goes ahead and asks jesus for the water verse 15 the woman said to him sir give me this water

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 so that i won't get thirsty so that i won't get thirsty and have to keep coming here to draw water

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 she does the very thing that jesus told her she would do if she knew just who he was she asks her

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 she asks him for the water sir give me this water and jesus does though it probably didn't come

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 in just the way that she expected of course jesus is not talking about literal water or even physical

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 thirst he's talking about something else so this is how it goes jesus tells her in verse 16 go call

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 your husband and come back the woman responds i have no husband she replied jesus said to her

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 you are right when you say you have no husband the fact is you have had five husbands and the man you

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 now have is not your husband what you have just said is quite true sir the woman said i can see

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 that you are a prophet well this is quite the turn in the conversation the woman asks for living water

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 and jesus tells her to do something which leads to this this moment where i think really this is the

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 grace of of jesus on display here he gives her a sign a confirmation that he really is someone

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 special and that he can give this to her he tells her about her past he tells her that he knows about

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 the five previous marriages that she's had and even that the the relationship that she's in right now

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 is is not within the context of marriage as it probably should be

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 the woman says i can see you are a prophet at this point she's acknowledging at the very least that she

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 she recognizes that jesus speaks from god i mean that's what a prophet does and how else could you

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 know this you being a stranger how could you know my past how could you know what i've been

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 doing on the sly with this guy

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 from there the woman changes the subject and she goes on to ask jesus about worship

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 and we're not going to look at that this morning we may look at it in a future message on a different

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 sunday the tone of it is very similar though um jesus kind of makes it clear there are things that you

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 and your fellow samaritans do not know but i the one who speak to you do know and have have much to say

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 the conversation ends in verses 25 and 26 with the woman saying this i know that messiah

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 is coming when he comes he will explain everything to us so i i don't really fully understand everything

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 seems as though she's saying but one thing i do know i know that messiah is coming

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 and she has hope she has expectation that when he comes he will clarify he will explain things

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 for her whatever she needs to know but this is when this wonderful moment comes in verse 26

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 i know that messiah is coming when he comes he will explain everything to us

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 then jesus declared i the one speaking to you am he

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 this is amazing

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 i am the messiah

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 i am the messiah

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 i know that messiah is coming when he comes he will explain everything to us then jesus declared i

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 who speak to you

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 am he

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 this is amazing jesus has not spoken this directly to anyone else that we've seen so far in the

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 gospel of john not to the crowds not to the religious leaders not to nicodemus and yet he

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 graciously reveals the truth of who he is to this woman right there on the spot

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 she asked for living water she asked to have that thing from jesus which would give her

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 life that lasts forever which would give her which would quench her thirst permanently and jesus

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 reveals to her his true identity so that she is no longer ignorant as she was before

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 not only that but jesus gives her a sign to confirm that he truly is the messiah

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 the question is will this woman believe what jesus has just said how will she respond and we'll get to

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 that in another message maybe next sunday but for us today what can we take from these words well i

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 think as we think of our own lives the first place to to go is to realize why john has written these

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 words he says later on in his gospel these things these signs are written that you may believe that

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 jesus is the messiah the son of god and that by believing you may have life in his name so that's

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 why this is recorded here so that we too may see the truth of who jesus is that he is the messiah

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 he he knows things about this woman that that are impossible any other way and this is really

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 what john's whole account of jesus is pointing towards he wants us to see what he has seen do you

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 remember back to chapter 1 verse 14 where john says we have seen his glory referring to jesus glory as of the

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 only son from the father full of grace and truth well this is one of the places in john's account where we

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 definitely do see that jesus is full of grace and full of truth do you see it we see very much that jesus is full of grace

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 in the way that he interacts with this woman she is a samaritan he is a jew

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 even just the fact that he crosses the ethnic divide and initiates with this woman itself is a gracious act

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 he treats her with dignity and respect and kindness and even though initially her her tone and her attitude

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 is i guess i guess less than respectful especially considering who he is jesus just presses right on he graciously

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 continues to draw her in in conversation so that he can offer her the amazing gift of living water

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 the amazing gift of life that lasts forever not only that but graciously he goes on to reveal himself to her

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 powerfully giving her this confirmation that he knows her and then telling her very directly as he has

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 scarcely told anyone else that he is the messiah so we definitely see in this account that jesus is full of grace

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 and i wondered how this might have felt for the woman can't help but think of that here here you are being told

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 about your own past from a stranger and about this relationship that you are in that you know is not right

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 from a stranger i mean how could he know that and yet he does jesus is full of truth he knows he he understands he sees

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 things that no ordinary person could see

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 and yet even though he knew this about me it didn't stop him from

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 drawing near to me from asking to drink from my bucket from speaking with kindness to me and for

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 from offering me this this living water that he's talking about

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 who would do that what jew would do that if this was the religious leaders or the pharisees there's

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 another account where it's basically here's the stone jesus you be the first to cast it you know what

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 kind of woman she is but we see the grace of jesus and how he is full of grace and and this is such a

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 wonderful message for us today it doesn't matter what your past is it doesn't matter what sins

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 you have committed or are continuing to commit today do you know that jesus has a heart full of grace

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 and love for you despite your past jesus doesn't wait for this woman to be pleasant to be kind to her

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 or to to get her act together to become righteous before he will associate with her and offer her this good gift of god no he he offers it even

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 with the stuff that's going on in her life right now isn't that wonderful this is the signature of god's love he loves

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 us us even while we were still sinners it says he he sent christ to die for us christ died for us

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 so we see that jesus is full of grace but he's also full of truth and i love how we see this in this passage

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 too jesus is not afraid to offend this woman he's not worried about what this woman might think of him

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 or say about him he shoots straight with her right from the get-go he's even with the the response he got

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 from her he's already hinting well there's something you need to know there's a gift of god there's and and

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 if you knew just who was asking you you'd ask him you know he's he's sowing seeds of truth right from

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 the get-go in this conversation and he's totally unashamed to make it clear to her to offer her this

00:29:02.059 --> 00:29:11.519
 good gift of god this living water that if you drink you'll never be thirsty again it will become in

00:29:11.519 --> 00:29:18.819
 you a spring that wells up to eternal life he's not worried what she thinks if she thinks that sounds

00:29:18.819 --> 00:29:27.319
 crazy or ridiculous or absurd he just says it like it is same with what he knows about her past

00:29:27.319 --> 00:29:35.159
 he doesn't gloss over that he doesn't minimize it he just says it like it is

00:29:35.159 --> 00:29:43.299
 and graciously the conversation continues on from there he speaks truth about worship in the place of

00:29:43.299 --> 00:29:51.879
 worship and he goes on and so i guess today what i just want to encourage us with what we see so

00:29:51.879 --> 00:29:58.720
 so so much in this passage is that jesus is full of grace and truth this is the truth that that john

00:29:58.720 --> 00:30:05.639
 wants us to see he wants us to see the glory of jesus how he is full of grace he's gracious and full of

00:30:05.640 --> 00:30:16.860
 truth and i want to encourage us to know from this story that if it was us there at the well jesus would

00:30:16.860 --> 00:30:29.000
 deal with us the same way he would be gracious to us the son came not to condemn the world but so that

00:30:29.000 --> 00:30:40.359
 the world might be saved through him not only that but jesus has words of truth to speak to you and to me

00:30:40.359 --> 00:30:48.720
 we have his words right here words which he expects us to take seriously to take to heart to respond to

00:30:48.720 --> 00:30:59.920
 what will your response be to the gracious words of truth that jesus brings and what i love about this

00:30:59.920 --> 00:31:06.519
 story is that this is just the beginning john said that he's full of grace and truth this is just a

00:31:06.519 --> 00:31:13.380
 little glimpse that we get in this in the way that he interacts with this woman so graciously speaking

00:31:13.380 --> 00:31:23.200
 the truth of god to her but he's going to go on to say much more and to do much more many more acts of kindness

00:31:23.200 --> 00:31:34.020
 and of love and the greatest act of kindness and love as he gives his life for people for sinners like you

00:31:34.020 --> 00:31:42.420
 and me to be saved and that's what we just celebrated at good friday and at easter and so

00:31:42.420 --> 00:31:51.800
 i hope that you are eager to continue with us in this series and to continue to see more of the

00:31:51.800 --> 00:32:00.180
 glory of jesus for yourself let's pray father in heaven we thank you that you have sent your son

00:32:00.180 --> 00:32:08.100
 into this world and we thank you that he is the embodiment of your graciousness to us and your words

00:32:08.099 --> 00:32:15.559
 your truth to us we ask that you would just help us to see more and more of how much you love us

00:32:15.559 --> 00:32:22.539
 and of just what you have to say to us because we do believe lord that it will make all the difference

00:32:22.539 --> 00:32:29.579
 in our lives we commit ourselves to you and to your word and we ask that you'd seal it in our hearts

00:32:29.579 --> 00:32:34.639
 by the power of your holy spirit we ask this in jesus name amen

00:32:34.639 --> 00:32:36.859
 you