WEBVTT

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 pray.

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 Now we're going to read, spend some time in Luke chapter 13, verses 10 to 21. I should have said

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 there's church Bibles available at the back. If you're using one of those Bibles, we're on page

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 1046 as we continue to think about knowing the times, the times that we happen to find ourselves

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 living in. Verses 10 to 21 of Luke 13. On a Sabbath, Jesus was teaching in one of the synagogues,

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 and a woman was there who'd been crippled by a spirit for 18 years. She was bent over and could

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 not straighten up at all. When Jesus saw her, he called her forward and said to her, women,

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 you are set free from your infirmity. Then he put his hands on her, and immediately she straightened

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 up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said

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 to the people, there are six days for work, so come and be healed on those days, not on the Sabbath.

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 The Lord answered him, you hypocrites, doesn't each of you on the Sabbath untie your ox or donkey from

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 the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham,

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 whom Satan has kept bound for 18 long years, be set free on the Sabbath day from what bound her?

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 When he said this, all his opponents were humiliated, but the people were delighted with all the

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 wonderful things he was doing. Then Jesus asked, what is the kingdom of God like? What shall I

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 compare it to? It is like a mustard seed, which a man took and planted in his garden. It grew and

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 became a tree, and the birds perched in its branches. Again, he asked, what shall I compare the kingdom of

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 God to? It is like yeast that a woman took and mixed into about 30 kilograms of flour until it worked all

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 through the dough. Amen. So this morning, what I want us to do is to use the story that we've just

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 read to provide a lens on the world that we live in. Think back to that song that we were eventually

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 able to sing in its first line, do we feel the world is broken? And I would suggest it's almost

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 impossible not to. Suffering is all around us, whether we're thinking globally or personally.

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 There is the brokenness inside of us that maybe only we are aware of. The world seems to be infected

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 by evil. The realities of distress and disability are normal in our days.

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 But there's hope in our story, isn't there? You know, if we feel the world is broken, do we also

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 know that all the dark won't stop the light from getting through? There is in this story a reminder

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 that with the coming of Jesus, God's Son and King, this great mission of mercy, this establishing of

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 His kingdom, He is restoring, He is redeeming, and we see Him stopping Satan in His tracks.

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 And so this story is also giving us a lens by which to see God's plan for His world.

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 Because we need to remember that suffering and evil, while it seems normal to us, is abnormal,

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 in that it was never part of God's good creation at the beginning. And so this miracle helps us to

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 see the promise from Jesus of a new normal, of a world free of suffering, of a world free of evil.

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 So let's watch and listen together that King Jesus might bring hope, bring hope to us when we feel broken

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 and weary. Four scenes for us to consider. The first is of this woman who has been crippled by cruelty.

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 The story begins on a Sabbath with Jesus teaching. Jesus was the great teacher. So He's in a synagogue,

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 a place of worship, and into that scene of teaching shuffles this woman. She's

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 been crippled by a spirit for 18 years, bent over, unable to straighten. 18 years of desperate need.

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 Let's try and picture for a moment the impact of this on every part of her experience. Her ability to do

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 her everyday tasks. Her ability to get a good night's sleep. Her relationships. Her ability to worship. Her sense of contentment. Perhaps her dignity. Her standing.

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 All affected for 18 years. And notice,

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 So the man who wrote this gospel was a medical doctor, Dr. Luke. So notice that Dr. Luke wants to take us beyond just her physical suffering to point out,

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 and this is the only time that he points this out,

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 she'd been crippled by a spirit

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 for 18 years.

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 He recognizes there's a spiritual dimension, there's spiritual attack.

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 Notice that Jesus agrees, verse 16.

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 This woman is a daughter of Abraham,

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 whom Satan has kept bound for 18 long years.

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 Okay, so the very fact that this is the only time it's mentioned,

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 it means that we

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 can't draw a straight line and say,

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 every time someone suffers,

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 there's spiritual attack.

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 But it means it can be the case.

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 And certainly,

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 Luke and Jesus want to shed light on the reality

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 of the presence of our evil enemy,

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 Satan.

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 Described in the Bible as our adversary.

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 Or as the accuser.

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 The one who hates God and hates

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 God's people and hates

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 God's image bearers.

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 And we need to understand that because that helps to explain

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 the world as it is.

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 It's been pointed out that one of the

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 the weaknesses of modern materialism,

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 you know,

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 all that we see is all that there is,

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 ignoring the spiritual dimension,

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 it means it's very limited in its ability

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 to explain the depths of evil.

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 Because if it's only explained in physical terms,

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 then the problem must be with us.

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 Therefore, what we need is

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 maybe a little bit more education.

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 Or if we could just change social conditions,

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 or if we could offer better treatments,

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 then we would expect more progress.

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 But the modern technological West is not seeing progress,

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 are we?

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 Because the problem runs much deeper

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 and is much darker than that.

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 Someone said to me recently that the West

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 is actually getting more Christian in the last 10 years

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 without even trying,

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 in part,

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 as people are recognizing

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 the depth and scale of evil and wickedness is so great,

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 there has to be a better place to find answers

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 than just in us

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 and our own abilities and intelligence.

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 Notice that the Bible and Jesus

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 helps to account for how deep and complex

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 the problem of evil is

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 by honestly showing us

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 our adversary, the devil,

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 pointing to the reality and power of Satan.

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 We need to recognize

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 that there is a personal Satan

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 who hates God,

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 who attacks image bearers,

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 who wants to steal dignity

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 and hope and life.

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 And we see his work in this woman

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 as she has been crippled

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 by his cruelty.

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 Now let's use that as a picture

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 because in truth,

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 that can help us to understand

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 something of the same method

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 that Satan or the devil

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 still likes to apply today.

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 He would love to cripple us

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 and to crush us,

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 perhaps not physically,

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 but perhaps mentally

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 or emotionally.

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 Perhaps with weaknesses

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 that we can't escape from,

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 those chains that can bind us

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 so tightly.

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 Perhaps crippled by a sense

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 of self-hate.

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 Perhaps crippled by the scars

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 of past evil acts.

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 Perhaps crippled and crushed

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 by our doubts or our fears.

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 Perhaps crippled and unable

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 because of an addiction.

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 Perhaps weakened by sinful habits

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 and patterns.

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 We need to recognize the reality

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 and the power of Satan.

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 But we need to recognize

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 that he is not equal

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 to Jesus.

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 C.S. Lewis

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 in the Screwtape Letter

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 said that people can make

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 two equal and opposite mistakes

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 when it comes to the devil.

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 One, we can deny

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 that the devil exists.

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 But secondly,

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 we can take an unhealthy interest

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 in him

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 and we can live

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 in great fear of him

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 when the one who we should honor

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 and fear

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 is the one who is far greater.

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 It's Jesus.

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 Maybe you feel like

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 this woman today.

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 Maybe you feel like

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 you've dragged yourself

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 to church

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 and you feel

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 that sense of

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 being spiritually

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 crippled.

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 You've come to the right place

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 because in Jesus

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 there is the hope

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 and the promise

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 of deep healing.

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 Because our second scene

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 moves us from this woman

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 being crippled

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 by cruelty

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 to being cured

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 by the compassion

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 of Christ.

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 We don't know

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 what the woman's expectation

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 was that day

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 as she went to worship

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 but we do know

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 that she met Jesus.

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 Jesus, the friend

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 of sinners and sufferers.

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 Jesus, a saviour

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 of compassion.

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 Jesus, the Lord

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 of King,

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 the Lord and King

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 of mercy.

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 And she was wonderfully cured.

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 Look with me

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 at verses 12 and 13.

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 When Jesus saw her

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 he called her forward

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 and said to her

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 woman you are set free

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 from your infirmity.

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 Then he put his hands

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 on her

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 and immediately

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 she straightened up

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 and praised God.

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 Notice again

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 how often we're told

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 Jesus saw her.

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 Jesus picked her

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 out of the crowd.

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 We don't know

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 if this woman

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 and her condition

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 mattered to anyone else

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 but it mattered to Jesus.

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 Jesus wasn't scanning

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 the room

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 for the very important

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 person section.

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 No, he has his eyes

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 on those who need

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 his mercy.

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 Notice too

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 that Jesus

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 didn't just see her

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 Jesus saved her.

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 Look at the freedom language.

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 You are set free.

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 That prison of her pain

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 Jesus has ripped

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 the door open

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 and given her release.

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 That slavery to Satan

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 instantly broken.

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 Notice here

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 is one of the times

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 when Jesus

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 doesn't just speak

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 he also acts

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 he put his hands out

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 and he touched it.

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 Jesus loves crossing

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 barriers to show

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 how much

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 he loves people.

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 There was a great

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 stigma

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 about disability.

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 There was a great

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 stigma of men

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 in their dealings

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 with women

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 but Jesus

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 crosses

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 those barriers

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 to show

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 his compassion

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 and his care.

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 Jesus

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 triumphed

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 in her also.

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 There was a

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 spiritual

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 battle

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 taking place

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 over her heart

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 and her life

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 and wonderfully

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 there was no

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 context.

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 Jesus

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 Jesus

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 is the light

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 who always

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 drives out

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 the darkness.

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 That's why

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 he came.

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 Remember

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 Jesus is on

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 this journey

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 to Jerusalem

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 and he knows

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 that that road

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 is going to take him

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 to Calvary.

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 He is the king

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 who will go

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 to the cross

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 and there

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 on the cross

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 a great

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 spiritual battle

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 will take place

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 and Jesus

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 will fight

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 and Jesus

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 will defeat

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 Satan.

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 Jesus

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 will deal

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 with sin.

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 Jesus

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 will win

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 the battle

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 over death

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 in his suffering

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 in his dying

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 in his rising

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 so that he is

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 able to give

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 as a gift

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 his merciful

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 love

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 and salvation

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 to you

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 and to me.

00:12:58.379 --> 00:12:59.439
 This woman's

00:12:59.439 --> 00:13:00.159
 story

00:13:00.159 --> 00:13:01.899
 though unique

00:13:01.899 --> 00:13:02.699
 to her

00:13:02.699 --> 00:13:04.139
 is a story

00:13:04.139 --> 00:13:04.799
 big enough

00:13:04.799 --> 00:13:05.479
 to include

00:13:05.479 --> 00:13:06.439
 your story

00:13:06.439 --> 00:13:07.019
 and mine

00:13:07.019 --> 00:13:08.759
 when we

00:13:08.759 --> 00:13:09.319
 understand

00:13:09.319 --> 00:13:10.099
 that Jesus

00:13:10.099 --> 00:13:10.759
 who is

00:13:10.759 --> 00:13:11.799
 the creator

00:13:11.799 --> 00:13:12.500
 of us all

00:13:12.500 --> 00:13:13.500
 is the one

00:13:13.500 --> 00:13:14.779
 who sees us.

00:13:15.759 --> 00:13:17.000
 He sees us

00:13:17.000 --> 00:13:17.620
 today

00:13:17.620 --> 00:13:19.679
 however you

00:13:19.679 --> 00:13:20.319
 came in

00:13:20.319 --> 00:13:21.799
 however you

00:13:21.799 --> 00:13:22.539
 feel about

00:13:22.539 --> 00:13:23.059
 yourself

00:13:23.059 --> 00:13:24.639
 whatever those

00:13:24.639 --> 00:13:25.799
 crippling

00:13:25.799 --> 00:13:26.679
 effects of

00:13:26.679 --> 00:13:27.259
 suffering

00:13:27.259 --> 00:13:28.099
 and weakness

00:13:28.099 --> 00:13:29.240
 you live

00:13:29.240 --> 00:13:29.620
 with

00:13:29.620 --> 00:13:30.279
 Jesus

00:13:30.279 --> 00:13:32.219
 sees you

00:13:32.220 --> 00:13:34.580
 and Jesus

00:13:34.580 --> 00:13:35.240
 came

00:13:35.240 --> 00:13:36.879
 to save

00:13:36.879 --> 00:13:37.220
 you

00:13:37.220 --> 00:13:39.100
 to break

00:13:39.100 --> 00:13:40.139
 that power

00:13:40.139 --> 00:13:41.240
 of evil

00:13:41.240 --> 00:13:42.420
 and darkness

00:13:42.420 --> 00:13:43.580
 to give hope

00:13:43.580 --> 00:13:44.580
 and light

00:13:44.580 --> 00:13:45.540
 and life

00:13:45.540 --> 00:13:46.560
 to forgive sin

00:13:46.560 --> 00:13:47.660
 and guilt

00:13:47.660 --> 00:13:48.960
 to restore

00:13:48.960 --> 00:13:49.980
 the image

00:13:49.980 --> 00:13:50.759
 of God

00:13:50.759 --> 00:13:51.440
 in us

00:13:51.440 --> 00:13:52.019
 to set us

00:13:52.019 --> 00:13:52.480
 free

00:13:52.480 --> 00:13:53.800
 from shame

00:13:53.800 --> 00:13:55.240
 and condemnation

00:13:55.240 --> 00:13:56.259
 to bring

00:13:56.259 --> 00:13:57.939
 God's love

00:13:57.939 --> 00:14:00.080
 to you.

00:14:03.259 --> 00:14:04.460
 The heart

00:14:04.460 --> 00:14:05.139
 of Jesus

00:14:05.139 --> 00:14:06.600
 in the synagogue

00:14:06.600 --> 00:14:07.659
 was a heart

00:14:07.659 --> 00:14:08.100
 moved by

00:14:08.100 --> 00:14:08.740
 compassion.

00:14:09.559 --> 00:14:10.000
 The heart

00:14:10.000 --> 00:14:10.519
 of Jesus

00:14:10.519 --> 00:14:11.159
 in heaven

00:14:11.159 --> 00:14:12.919
 is unchanged.

00:14:13.600 --> 00:14:14.360
 He still

00:14:14.360 --> 00:14:15.200
 loves.

00:14:15.639 --> 00:14:16.299
 He still

00:14:16.299 --> 00:14:17.419
 shows mercy.

00:14:19.019 --> 00:14:20.039
 I just want

00:14:20.039 --> 00:14:20.539
 to pause

00:14:20.539 --> 00:14:21.299
 on this

00:14:21.299 --> 00:14:22.340
 scene

00:14:22.340 --> 00:14:24.120
 to ask

00:14:24.120 --> 00:14:25.899
 a couple

00:14:25.899 --> 00:14:26.560
 of questions.

00:14:26.720 --> 00:14:26.980
 The first

00:14:26.980 --> 00:14:27.460
 question is

00:14:27.460 --> 00:14:28.780
 what about

00:14:28.780 --> 00:14:29.399
 healing?

00:14:30.180 --> 00:14:30.460
 That is an

00:14:30.460 --> 00:14:31.060
 important thing.

00:14:31.139 --> 00:14:31.660
 Maybe many

00:14:31.660 --> 00:14:31.940
 of us

00:14:31.940 --> 00:14:32.860
 have wrestled

00:14:32.860 --> 00:14:33.280
 with this

00:14:33.280 --> 00:14:33.840
 in our own

00:14:33.840 --> 00:14:34.500
 experience

00:14:34.500 --> 00:14:35.040
 or with

00:14:35.040 --> 00:14:35.280
 others.

00:14:35.379 --> 00:14:36.040
 Why doesn't

00:14:36.040 --> 00:14:37.460
 he fix

00:14:37.460 --> 00:14:37.879
 me

00:14:37.879 --> 00:14:38.700
 personally

00:14:38.700 --> 00:14:39.500
 or why

00:14:39.500 --> 00:14:39.860
 does he

00:14:39.860 --> 00:14:40.560
 permit so

00:14:40.560 --> 00:14:40.899
 much

00:14:40.899 --> 00:14:42.060
 suffering

00:14:42.060 --> 00:14:42.960
 either

00:14:42.960 --> 00:14:43.480
 in my

00:14:43.480 --> 00:14:43.820
 family

00:14:43.820 --> 00:14:44.139
 or in

00:14:44.139 --> 00:14:44.519
 the world?

00:14:44.639 --> 00:14:45.180
 Does he

00:14:45.180 --> 00:14:45.580
 even

00:14:45.580 --> 00:14:46.420
 care?

00:14:47.960 --> 00:14:48.240
 Many

00:14:48.240 --> 00:14:48.480
 people

00:14:48.480 --> 00:14:48.680
 even

00:14:48.680 --> 00:14:49.180
 Christian

00:14:49.180 --> 00:14:49.560
 people

00:14:49.560 --> 00:14:50.440
 have

00:14:50.440 --> 00:14:51.259
 those

00:14:51.259 --> 00:14:52.460
 questions.

00:14:53.740 --> 00:14:54.100
 They're not

00:14:54.100 --> 00:14:54.740
 just questions

00:14:54.740 --> 00:14:55.039
 that are

00:14:55.039 --> 00:14:55.620
 talked about

00:14:55.620 --> 00:14:55.860
 in a

00:14:55.860 --> 00:14:56.399
 philosophy

00:14:56.399 --> 00:14:56.980
 class.

00:14:57.259 --> 00:14:57.439
 They're

00:14:57.439 --> 00:14:57.960
 deeply

00:14:57.960 --> 00:14:58.360
 personal

00:14:58.360 --> 00:14:59.139
 questions.

00:15:00.879 --> 00:15:01.460
 Questions

00:15:01.460 --> 00:15:01.840
 with no

00:15:01.840 --> 00:15:02.500
 easy answers.

00:15:02.600 --> 00:15:02.840
 But there

00:15:02.840 --> 00:15:03.379
 are some

00:15:03.379 --> 00:15:04.299
 thoughts

00:15:04.299 --> 00:15:05.159
 to share

00:15:05.159 --> 00:15:06.240
 briefly.

00:15:07.080 --> 00:15:07.500
 One to

00:15:07.500 --> 00:15:07.939
 encourage us

00:15:07.939 --> 00:15:08.439
 to recognize

00:15:08.439 --> 00:15:08.879
 that Jesus

00:15:08.879 --> 00:15:09.659
 can still

00:15:09.659 --> 00:15:10.019
 heal.

00:15:12.019 --> 00:15:12.539
 Sometimes

00:15:12.539 --> 00:15:13.159
 Jesus heals

00:15:13.159 --> 00:15:13.960
 people instantly.

00:15:15.399 --> 00:15:15.700
 Sometimes

00:15:15.700 --> 00:15:16.139
 he does

00:15:16.139 --> 00:15:16.700
 that through

00:15:16.700 --> 00:15:17.819
 modern medicine

00:15:17.819 --> 00:15:18.360
 and over

00:15:18.360 --> 00:15:18.919
 time.

00:15:18.919 --> 00:15:21.679
 but he

00:15:21.679 --> 00:15:21.959
 doesn't

00:15:21.959 --> 00:15:22.339
 always

00:15:22.339 --> 00:15:22.659
 heal

00:15:22.659 --> 00:15:23.120
 in this

00:15:23.120 --> 00:15:23.379
 life.

00:15:23.439 --> 00:15:23.639
 For the

00:15:23.639 --> 00:15:24.000
 people of

00:15:24.000 --> 00:15:24.179
 God

00:15:24.179 --> 00:15:24.439
 there is

00:15:24.439 --> 00:15:24.799
 promise

00:15:24.799 --> 00:15:25.459
 for healing

00:15:25.459 --> 00:15:26.000
 that is

00:15:26.000 --> 00:15:26.839
 eternal.

00:15:27.459 --> 00:15:27.759
 But he

00:15:27.759 --> 00:15:28.000
 doesn't

00:15:28.000 --> 00:15:28.319
 always

00:15:28.319 --> 00:15:28.639
 heal

00:15:28.639 --> 00:15:29.120
 in this

00:15:29.120 --> 00:15:29.519
 life.

00:15:31.179 --> 00:15:31.759
 It's

00:15:31.759 --> 00:15:32.079
 important

00:15:32.079 --> 00:15:32.379
 for us

00:15:32.379 --> 00:15:32.939
 to recognize

00:15:32.939 --> 00:15:33.439
 that Jesus

00:15:33.439 --> 00:15:34.139
 at the

00:15:34.139 --> 00:15:34.319
 same

00:15:34.319 --> 00:15:34.539
 time

00:15:34.539 --> 00:15:34.879
 does

00:15:34.879 --> 00:15:35.459
 care

00:15:35.459 --> 00:15:36.259
 about

00:15:36.259 --> 00:15:36.979
 our

00:15:36.979 --> 00:15:37.439
 physical

00:15:37.439 --> 00:15:37.799
 needs

00:15:37.799 --> 00:15:38.279
 and

00:15:38.279 --> 00:15:38.620
 our

00:15:38.620 --> 00:15:39.000
 spiritual

00:15:39.000 --> 00:15:39.360
 needs.

00:15:40.139 --> 00:15:40.679
 We see

00:15:40.679 --> 00:15:41.059
 that through

00:15:41.059 --> 00:15:41.279
 his

00:15:41.279 --> 00:15:41.779
 ministry.

00:15:42.339 --> 00:15:42.579
 And we

00:15:42.579 --> 00:15:42.959
 see that

00:15:42.959 --> 00:15:43.399
 because our

00:15:43.399 --> 00:15:44.339
 future hope

00:15:44.339 --> 00:15:45.279
 is a

00:15:45.279 --> 00:15:45.579
 physical

00:15:45.579 --> 00:15:46.059
 hope.

00:15:46.759 --> 00:15:47.419
 Perfect

00:15:47.419 --> 00:15:47.939
 physical

00:15:47.939 --> 00:15:48.439
 life

00:15:48.439 --> 00:15:48.719
 and a

00:15:48.719 --> 00:15:49.079
 renewed

00:15:49.079 --> 00:15:49.599
 physical

00:15:49.599 --> 00:15:50.179
 creation

00:15:50.179 --> 00:15:50.599
 where we

00:15:50.599 --> 00:15:50.799
 have

00:15:50.799 --> 00:15:51.419
 perfect

00:15:51.419 --> 00:15:51.860
 physical

00:15:51.860 --> 00:15:52.439
 resurrection

00:15:52.439 --> 00:15:53.240
 bodies

00:15:53.240 --> 00:15:54.939
 where we

00:15:54.939 --> 00:15:55.419
 meet our

00:15:55.419 --> 00:15:55.779
 risen,

00:15:55.919 --> 00:15:56.479
 perfected,

00:15:56.579 --> 00:15:57.159
 glorified

00:15:57.159 --> 00:15:58.159
 Jesus.

00:15:59.639 --> 00:15:59.799
 The

00:15:59.799 --> 00:16:00.079
 physical

00:16:00.079 --> 00:16:00.659
 matters.

00:16:02.179 --> 00:16:02.959
 We also

00:16:02.959 --> 00:16:03.259
 know that

00:16:03.259 --> 00:16:03.959
 Jesus does

00:16:03.959 --> 00:16:05.120
 care about

00:16:05.120 --> 00:16:05.699
 suffering.

00:16:06.959 --> 00:16:07.839
 Isaiah 53,

00:16:07.959 --> 00:16:08.299
 that great

00:16:08.299 --> 00:16:09.000
 reflection on

00:16:09.000 --> 00:16:09.459
 the suffering

00:16:09.459 --> 00:16:09.879
 servant.

00:16:10.259 --> 00:16:10.719
 He took

00:16:10.719 --> 00:16:11.319
 up our

00:16:11.319 --> 00:16:11.799
 pain

00:16:11.799 --> 00:16:13.339
 and bore

00:16:13.339 --> 00:16:13.740
 our

00:16:13.740 --> 00:16:14.159
 suffering.

00:16:15.159 --> 00:16:15.539
 We can

00:16:15.539 --> 00:16:16.219
 never say

00:16:16.220 --> 00:16:16.560
 of our

00:16:16.560 --> 00:16:16.899
 God and

00:16:16.899 --> 00:16:17.100
 our

00:16:17.100 --> 00:16:17.379
 Savior

00:16:17.379 --> 00:16:17.720
 that he

00:16:17.720 --> 00:16:18.100
 doesn't

00:16:18.100 --> 00:16:18.420
 care,

00:16:18.519 --> 00:16:18.740
 that he

00:16:18.740 --> 00:16:18.920
 is

00:16:18.920 --> 00:16:19.379
 distant.

00:16:19.560 --> 00:16:20.120
 He knows

00:16:20.120 --> 00:16:20.480
 by

00:16:20.480 --> 00:16:21.600
 experience

00:16:21.600 --> 00:16:23.060
 suffering.

00:16:25.100 --> 00:16:25.700
 We have

00:16:25.700 --> 00:16:26.040
 a God

00:16:26.040 --> 00:16:26.300
 that we

00:16:26.300 --> 00:16:26.860
 pray to

00:16:26.860 --> 00:16:27.019
 who

00:16:27.019 --> 00:16:27.820
 understands.

00:16:30.399 --> 00:16:30.860
 But we

00:16:30.860 --> 00:16:31.279
 also need

00:16:31.279 --> 00:16:31.860
 to recognize

00:16:31.860 --> 00:16:32.320
 that in

00:16:32.320 --> 00:16:32.820
 this world

00:16:32.820 --> 00:16:33.259
 as it's

00:16:33.259 --> 00:16:33.700
 scarred

00:16:33.700 --> 00:16:34.300
 by sin,

00:16:34.460 --> 00:16:34.759
 suffering

00:16:34.759 --> 00:16:35.600
 will always

00:16:35.600 --> 00:16:36.120
 be

00:16:36.120 --> 00:16:37.500
 normal.

00:16:38.879 --> 00:16:39.519
 And that

00:16:39.519 --> 00:16:40.580
 explains

00:16:40.580 --> 00:16:42.240
 the priority

00:16:42.240 --> 00:16:42.899
 that sometimes

00:16:42.899 --> 00:16:44.040
 surprises people

00:16:44.040 --> 00:16:45.019
 when it

00:16:45.019 --> 00:16:45.519
 comes to

00:16:45.519 --> 00:16:45.899
 Jesus.

00:16:46.220 --> 00:16:47.000
 Jesus'

00:16:47.360 --> 00:16:48.540
 first and

00:16:48.540 --> 00:16:49.340
 most important

00:16:49.340 --> 00:16:50.139
 priority is

00:16:50.139 --> 00:16:51.060
 for the

00:16:51.060 --> 00:16:51.620
 deeper

00:16:51.620 --> 00:16:52.220
 healing,

00:16:52.960 --> 00:16:53.540
 for

00:16:53.540 --> 00:16:54.580
 spiritual

00:16:54.580 --> 00:16:55.139
 healing,

00:16:55.759 --> 00:16:56.360
 dealing with

00:16:56.360 --> 00:16:56.899
 the problem

00:16:56.899 --> 00:16:57.620
 of sin

00:16:57.620 --> 00:16:58.759
 that separates

00:16:58.759 --> 00:16:59.300
 us from

00:16:59.300 --> 00:16:59.940
 our God.

00:17:01.240 --> 00:17:01.820
 I got that

00:17:01.820 --> 00:17:02.200
 phrase,

00:17:02.379 --> 00:17:03.060
 deeper healing,

00:17:03.259 --> 00:17:03.940
 from Joni

00:17:03.940 --> 00:17:04.620
 Erickson

00:17:04.620 --> 00:17:05.400
 Tadda.

00:17:05.980 --> 00:17:06.680
 Many of you

00:17:06.680 --> 00:17:07.059
 may have

00:17:07.059 --> 00:17:08.180
 heard of

00:17:08.180 --> 00:17:08.519
 Joni.

00:17:08.620 --> 00:17:09.079
 She has

00:17:09.079 --> 00:17:10.480
 been paralyzed

00:17:10.480 --> 00:17:11.160
 for over

00:17:11.160 --> 00:17:12.039
 50 years.

00:17:12.160 --> 00:17:12.400
 She has

00:17:12.400 --> 00:17:13.019
 gone through

00:17:13.019 --> 00:17:14.600
 bouts of

00:17:14.600 --> 00:17:15.400
 cancer.

00:17:15.400 --> 00:17:15.800
 She's

00:17:15.800 --> 00:17:16.740
 always a

00:17:16.740 --> 00:17:17.640
 wise and

00:17:17.640 --> 00:17:18.420
 mature voice

00:17:18.420 --> 00:17:18.900
 to listen

00:17:18.900 --> 00:17:19.280
 to on

00:17:19.280 --> 00:17:20.580
 questions of

00:17:20.580 --> 00:17:21.440
 suffering.

00:17:22.820 --> 00:17:23.200
 She is

00:17:23.200 --> 00:17:23.660
 somebody who

00:17:23.660 --> 00:17:24.340
 longed for

00:17:24.340 --> 00:17:24.840
 a number of

00:17:24.840 --> 00:17:25.480
 years for

00:17:25.480 --> 00:17:27.080
 physical healing

00:17:27.080 --> 00:17:28.780
 until she

00:17:28.780 --> 00:17:29.280
 read actually

00:17:29.280 --> 00:17:29.600
 in Luke

00:17:29.600 --> 00:17:30.460
 chapter 5,

00:17:31.060 --> 00:17:31.700
 the story,

00:17:31.800 --> 00:17:32.320
 if you remember,

00:17:32.759 --> 00:17:33.420
 when there was

00:17:33.420 --> 00:17:33.980
 a paralyzed

00:17:33.980 --> 00:17:34.720
 man let

00:17:34.720 --> 00:17:36.160
 down from

00:17:36.160 --> 00:17:37.820
 into a

00:17:37.820 --> 00:17:38.240
 room where

00:17:38.240 --> 00:17:38.780
 Jesus was

00:17:38.780 --> 00:17:39.160
 teaching.

00:17:39.160 --> 00:17:40.480
 and everybody

00:17:40.480 --> 00:17:41.200
 could see

00:17:41.200 --> 00:17:42.180
 what this

00:17:42.180 --> 00:17:42.680
 man's great

00:17:42.680 --> 00:17:43.279
 need was

00:17:43.279 --> 00:17:43.759
 or so they

00:17:43.759 --> 00:17:45.380
 thought until

00:17:45.380 --> 00:17:46.100
 Jesus said

00:17:46.100 --> 00:17:46.360
 to him,

00:17:46.420 --> 00:17:46.580
 son,

00:17:46.660 --> 00:17:47.279
 your sins

00:17:47.279 --> 00:17:47.900
 are forgiven.

00:17:49.180 --> 00:17:49.500
 And Joni

00:17:49.500 --> 00:17:50.300
 understood then

00:17:50.300 --> 00:17:50.700
 that as

00:17:50.700 --> 00:17:52.100
 significant as

00:17:52.100 --> 00:17:53.300
 being freed

00:17:53.300 --> 00:17:54.840
 from being

00:17:54.840 --> 00:17:55.400
 unable to

00:17:55.400 --> 00:17:55.920
 move,

00:17:56.800 --> 00:17:57.480
 it's not as

00:17:57.480 --> 00:17:58.000
 significant

00:17:58.000 --> 00:18:00.200
 eternally as

00:18:00.200 --> 00:18:00.660
 being free

00:18:00.660 --> 00:18:01.279
 from sin.

00:18:02.519 --> 00:18:03.220
 She talked

00:18:03.220 --> 00:18:04.380
 about fixing

00:18:04.380 --> 00:18:05.000
 a back or

00:18:05.000 --> 00:18:05.800
 fixing legs or

00:18:05.800 --> 00:18:06.420
 fixing a body

00:18:06.420 --> 00:18:06.720
 as like

00:18:06.720 --> 00:18:07.519
 finger work,

00:18:07.680 --> 00:18:08.600
 easy work

00:18:08.600 --> 00:18:10.019
 for Jesus.

00:18:10.960 --> 00:18:11.720
 But forgiving

00:18:11.720 --> 00:18:13.400
 sin was the

00:18:13.400 --> 00:18:14.259
 hard work

00:18:14.259 --> 00:18:15.700
 requiring the

00:18:15.700 --> 00:18:16.920
 strong arm

00:18:16.920 --> 00:18:17.759
 of salvation.

00:18:18.420 --> 00:18:19.320
 Our redemption

00:18:19.320 --> 00:18:20.180
 required the

00:18:20.180 --> 00:18:21.140
 blood of Jesus

00:18:21.140 --> 00:18:22.100
 to be spilled,

00:18:23.160 --> 00:18:23.900
 those strong

00:18:23.900 --> 00:18:24.920
 and loving arms

00:18:24.920 --> 00:18:25.740
 to be stretched

00:18:25.740 --> 00:18:26.259
 out on the

00:18:26.259 --> 00:18:26.960
 cross for that.

00:18:28.200 --> 00:18:29.060
 But in that

00:18:29.060 --> 00:18:30.200
 deeper healing,

00:18:30.380 --> 00:18:30.840
 and we need to

00:18:30.840 --> 00:18:32.039
 understand this,

00:18:32.620 --> 00:18:33.640
 in that deeper

00:18:33.640 --> 00:18:34.500
 healing when we

00:18:34.500 --> 00:18:35.440
 are right with

00:18:35.440 --> 00:18:36.340
 Jesus,

00:18:36.420 --> 00:18:36.740
 when we are

00:18:36.740 --> 00:18:37.180
 right with

00:18:37.180 --> 00:18:37.360
 God,

00:18:37.440 --> 00:18:37.840
 there is the

00:18:37.840 --> 00:18:38.519
 promise that

00:18:38.519 --> 00:18:40.200
 one day in

00:18:40.200 --> 00:18:40.580
 the new

00:18:40.580 --> 00:18:41.240
 creation,

00:18:41.840 --> 00:18:42.640
 there will be

00:18:42.640 --> 00:18:43.940
 complete healing

00:18:43.940 --> 00:18:45.039
 for all eternity

00:18:45.039 --> 00:18:46.920
 of body and

00:18:46.920 --> 00:18:47.360
 mind.

00:18:47.680 --> 00:18:48.120
 No more

00:18:48.120 --> 00:18:48.700
 paralysis,

00:18:49.140 --> 00:18:50.019
 no more being

00:18:50.019 --> 00:18:50.600
 crippled,

00:18:50.900 --> 00:18:51.300
 there will be

00:18:51.300 --> 00:18:52.340
 joy that

00:18:52.340 --> 00:18:53.940
 lasts forever.

00:18:54.440 --> 00:18:55.060
 There is the

00:18:55.060 --> 00:18:55.860
 promise in the

00:18:55.860 --> 00:18:57.320
 gospel of that

00:18:57.320 --> 00:18:59.200
 new normal.

00:19:02.660 --> 00:19:03.560
 Let's move to

00:19:03.560 --> 00:19:04.000
 our third

00:19:04.000 --> 00:19:04.360
 scene.

00:19:04.359 --> 00:19:04.419
 criticism.

00:19:06.000 --> 00:19:06.659
 And it may

00:19:06.659 --> 00:19:07.199
 take us by

00:19:07.199 --> 00:19:08.099
 surprise as we

00:19:08.099 --> 00:19:10.000
 meet cold-hearted

00:19:10.000 --> 00:19:11.659
 criticism.

00:19:12.839 --> 00:19:13.759
 So imagine the

00:19:13.759 --> 00:19:14.459
 drama that's just

00:19:14.459 --> 00:19:15.099
 happened in this

00:19:15.099 --> 00:19:15.439
 synagogue.

00:19:15.679 --> 00:19:16.500
 Jesus is teaching,

00:19:17.559 --> 00:19:18.639
 woman walks in,

00:19:19.019 --> 00:19:20.119
 he stops to pay

00:19:20.119 --> 00:19:20.879
 attention, he

00:19:20.879 --> 00:19:21.519
 talks to her, he

00:19:21.519 --> 00:19:23.439
 touches her, her

00:19:23.439 --> 00:19:24.500
 back straightens.

00:19:24.519 --> 00:19:25.019
 And if we were to

00:19:25.019 --> 00:19:25.899
 stop the action

00:19:25.899 --> 00:19:26.599
 there and to ask

00:19:26.599 --> 00:19:26.979
 the question,

00:19:27.079 --> 00:19:28.259
 what happens next?

00:19:28.259 --> 00:19:29.980
 I imagine we're

00:19:29.980 --> 00:19:31.759
 expecting what we

00:19:31.759 --> 00:19:32.519
 see at the end of

00:19:32.519 --> 00:19:34.140
 verse 17, the

00:19:34.140 --> 00:19:34.680
 people were

00:19:34.680 --> 00:19:35.599
 delighted with all

00:19:35.599 --> 00:19:35.980
 the wonderful

00:19:35.980 --> 00:19:36.579
 things he was

00:19:36.579 --> 00:19:36.740
 doing.

00:19:36.799 --> 00:19:37.240
 That seems to

00:19:37.240 --> 00:19:37.900
 make absolute

00:19:37.900 --> 00:19:38.559
 sense, doesn't

00:19:38.559 --> 00:19:38.700
 it?

00:19:39.900 --> 00:19:41.220
 But we also get

00:19:41.220 --> 00:19:41.680
 that other

00:19:41.680 --> 00:19:42.299
 reaction.

00:19:43.980 --> 00:19:44.720
 We get the

00:19:44.720 --> 00:19:45.559
 reaction of the

00:19:45.559 --> 00:19:46.460
 super-religious,

00:19:47.779 --> 00:19:50.079
 living by rule

00:19:50.079 --> 00:19:50.819
 keeping as a way

00:19:50.819 --> 00:19:51.599
 to be right with

00:19:51.599 --> 00:19:52.079
 God.

00:19:52.619 --> 00:19:53.319
 Listen to this

00:19:53.319 --> 00:19:54.519
 man, indignant,

00:19:54.900 --> 00:19:56.480
 angry, upset,

00:19:56.480 --> 00:19:57.240
 because Jesus

00:19:57.240 --> 00:19:57.759
 had healed on

00:19:57.759 --> 00:19:58.140
 the Sabbath,

00:19:58.279 --> 00:19:58.660
 the synagogue

00:19:58.660 --> 00:19:59.440
 leader said to

00:19:59.440 --> 00:19:59.799
 the people,

00:20:00.360 --> 00:20:01.000
 there are six

00:20:01.000 --> 00:20:01.799
 days for work,

00:20:01.880 --> 00:20:02.400
 so come and be

00:20:02.400 --> 00:20:03.019
 healed on those

00:20:03.019 --> 00:20:04.740
 days, not on

00:20:04.740 --> 00:20:05.299
 the Sabbath.

00:20:06.400 --> 00:20:07.400
 Not celebrating,

00:20:07.500 --> 00:20:08.400
 he's criticizing.

00:20:09.400 --> 00:20:09.900
 This is the

00:20:09.900 --> 00:20:10.539
 wrong day of the

00:20:10.539 --> 00:20:10.960
 week to be

00:20:10.960 --> 00:20:11.539
 healing someone.

00:20:14.299 --> 00:20:14.980
 It got me

00:20:14.980 --> 00:20:15.460
 thinking about

00:20:15.460 --> 00:20:16.500
 the badge that

00:20:16.500 --> 00:20:17.140
 sometimes you see,

00:20:17.220 --> 00:20:17.819
 the sticker that

00:20:17.819 --> 00:20:18.500
 sometimes you see,

00:20:18.759 --> 00:20:19.980
 not all disabilities

00:20:19.980 --> 00:20:21.000
 are visible.

00:20:22.620 --> 00:20:23.839
 The women's

00:20:23.839 --> 00:20:24.940
 spiritual disability

00:20:24.940 --> 00:20:25.920
 was really clear

00:20:25.920 --> 00:20:26.940
 for all to see.

00:20:30.259 --> 00:20:30.880
 But these

00:20:30.880 --> 00:20:31.740
 Pharisees,

00:20:32.940 --> 00:20:33.740
 unable to see

00:20:33.740 --> 00:20:34.440
 their spiritual

00:20:34.440 --> 00:20:35.320
 disability and

00:20:35.320 --> 00:20:35.860
 inability,

00:20:36.660 --> 00:20:37.279
 nor were the

00:20:37.279 --> 00:20:37.860
 people around

00:20:37.860 --> 00:20:38.060
 them.

00:20:38.120 --> 00:20:38.400
 They were

00:20:38.400 --> 00:20:38.840
 slaves.

00:20:38.920 --> 00:20:39.580
 This man was a

00:20:39.580 --> 00:20:40.200
 slave, but he

00:20:40.200 --> 00:20:41.220
 couldn't see it.

00:20:42.220 --> 00:20:43.080
 He was far

00:20:43.080 --> 00:20:43.660
 from God's

00:20:43.660 --> 00:20:44.600
 heart of mercy.

00:20:45.180 --> 00:20:45.960
 He was far

00:20:45.960 --> 00:20:47.100
 from God's

00:20:47.100 --> 00:20:48.000
 kingdom.

00:20:51.660 --> 00:20:52.560
 This synagogue

00:20:52.560 --> 00:20:53.300
 leader,

00:20:53.299 --> 00:20:55.839
 when he

00:20:55.839 --> 00:20:56.680
 criticizes

00:20:56.680 --> 00:20:57.460
 Jesus about

00:20:57.460 --> 00:20:57.819
 what he's

00:20:57.819 --> 00:20:58.359
 doing on the

00:20:58.359 --> 00:20:59.240
 Sabbath, he

00:20:59.240 --> 00:21:00.259
 has lost the

00:21:00.259 --> 00:21:02.039
 plot, both of

00:21:02.039 --> 00:21:03.019
 God's plan for

00:21:03.019 --> 00:21:04.399
 the Sabbath and

00:21:04.399 --> 00:21:06.139
 God's plan of

00:21:06.139 --> 00:21:06.940
 salvation.

00:21:08.740 --> 00:21:09.980
 Jesus has

00:21:09.980 --> 00:21:10.639
 called himself

00:21:10.639 --> 00:21:11.639
 the Lord of the

00:21:11.639 --> 00:21:11.940
 Sabbath.

00:21:12.119 --> 00:21:12.559
 And if we were to

00:21:12.559 --> 00:21:13.220
 ask Jesus, he

00:21:13.220 --> 00:21:13.899
 would say, the

00:21:13.899 --> 00:21:14.500
 Sabbath is a

00:21:14.500 --> 00:21:16.639
 perfect day for a

00:21:16.639 --> 00:21:16.899
 miracle.

00:21:17.240 --> 00:21:18.059
 It's the perfect

00:21:18.059 --> 00:21:19.099
 day to set someone

00:21:19.099 --> 00:21:19.379
 free.

00:21:19.380 --> 00:21:19.820
 Why?

00:21:20.740 --> 00:21:21.500
 Because the

00:21:21.500 --> 00:21:23.400
 Sabbath always

00:21:23.400 --> 00:21:23.960
 spoke about

00:21:23.960 --> 00:21:24.960
 rest.

00:21:25.940 --> 00:21:27.200
 A rest to

00:21:27.200 --> 00:21:28.560
 enjoy and to

00:21:28.560 --> 00:21:29.760
 worship creation

00:21:29.760 --> 00:21:31.000
 and to worship

00:21:31.000 --> 00:21:31.840
 and to enjoy the

00:21:31.840 --> 00:21:32.720
 creator God.

00:21:33.520 --> 00:21:33.920
 And what's

00:21:33.920 --> 00:21:34.620
 happened on this

00:21:34.620 --> 00:21:35.460
 Sabbath, this

00:21:35.460 --> 00:21:35.980
 woman has been

00:21:35.980 --> 00:21:37.060
 given rest.

00:21:37.620 --> 00:21:38.680
 Rest from her

00:21:38.680 --> 00:21:39.320
 pain.

00:21:40.740 --> 00:21:41.600
 Resting so she's

00:21:41.600 --> 00:21:43.020
 able to glorify

00:21:43.020 --> 00:21:43.560
 God.

00:21:44.160 --> 00:21:44.720
 And,

00:21:45.140 --> 00:21:45.820
 wonderfully, she's

00:21:45.820 --> 00:21:46.840
 become a new

00:21:46.840 --> 00:21:47.500
 creation.

00:21:47.500 --> 00:21:47.619
 redemption.

00:21:48.619 --> 00:21:49.200
 It's a great

00:21:49.200 --> 00:21:49.819
 day for this

00:21:49.819 --> 00:21:50.140
 miracle.

00:21:51.160 --> 00:21:52.920
 The Sabbath also

00:21:52.920 --> 00:21:54.920
 spoke of redemption

00:21:54.920 --> 00:21:56.640
 and rescue.

00:21:57.460 --> 00:21:58.220
 The people of God

00:21:58.220 --> 00:21:59.420
 were told, every

00:21:59.420 --> 00:22:01.420
 Sabbath, you are to

00:22:01.420 --> 00:22:02.460
 remember that once

00:22:02.460 --> 00:22:03.299
 upon a time you

00:22:03.299 --> 00:22:04.180
 were slaves, but

00:22:04.180 --> 00:22:05.500
 God set you free.

00:22:08.240 --> 00:22:09.119
 Jesus, the

00:22:09.119 --> 00:22:10.420
 Savior King, has

00:22:10.420 --> 00:22:11.940
 acted to give this

00:22:11.940 --> 00:22:13.200
 woman freedom and

00:22:13.200 --> 00:22:13.599
 rescue.

00:22:14.019 --> 00:22:16.339
 It's a great day for

00:22:16.339 --> 00:22:17.000
 this miracle.

00:22:17.500 --> 00:22:17.980
 mercy.

00:22:18.339 --> 00:22:19.119
 And the Sabbath

00:22:19.119 --> 00:22:21.319
 also spoke of

00:22:21.319 --> 00:22:21.819
 mercy.

00:22:22.759 --> 00:22:23.460
 Look with me at

00:22:23.460 --> 00:22:24.220
 verse 15.

00:22:24.980 --> 00:22:25.279
 It says, you

00:22:25.279 --> 00:22:27.059
 hypocrites, doesn't

00:22:27.059 --> 00:22:27.799
 each of you on the

00:22:27.799 --> 00:22:28.680
 Sabbath untie your

00:22:28.680 --> 00:22:29.539
 ox or donkey from

00:22:29.539 --> 00:22:30.240
 the stall and lead

00:22:30.240 --> 00:22:30.940
 it out to give it

00:22:30.940 --> 00:22:31.440
 to water?

00:22:32.220 --> 00:22:32.940
 Then you should have

00:22:32.940 --> 00:22:33.500
 done the same.

00:22:35.079 --> 00:22:36.339
 Jesus is saying, God

00:22:36.339 --> 00:22:37.259
 made provision for

00:22:37.259 --> 00:22:38.660
 mercy for animals in

00:22:38.660 --> 00:22:39.460
 the Old Testament.

00:22:39.960 --> 00:22:40.980
 Mercy for them.

00:22:41.460 --> 00:22:43.160
 There must be, by

00:22:43.160 --> 00:22:44.920
 God's design, mercy

00:22:44.920 --> 00:22:46.080
 for suffering people

00:22:46.080 --> 00:22:46.660
 too.

00:22:50.660 --> 00:22:51.820
 So when we think

00:22:51.820 --> 00:22:53.960
 about how we use

00:22:53.960 --> 00:22:55.900
 our Sunday, don't

00:22:55.900 --> 00:22:56.759
 we see it as a

00:22:56.759 --> 00:22:57.920
 wonderful gift from

00:22:57.920 --> 00:22:58.400
 God?

00:22:59.259 --> 00:22:59.940
 Here we have this

00:22:59.940 --> 00:23:01.100
 moment in the hustle

00:23:01.100 --> 00:23:02.080
 and bustle and the

00:23:02.080 --> 00:23:02.820
 busyness of our

00:23:02.820 --> 00:23:03.000
 weeks.

00:23:03.400 --> 00:23:04.380
 Here is a time to

00:23:04.380 --> 00:23:06.620
 rest, to worship.

00:23:08.100 --> 00:23:09.519
 Here is a time to

00:23:09.519 --> 00:23:11.619
 remember our salvation

00:23:11.619 --> 00:23:13.220
 and our Savior.

00:23:14.019 --> 00:23:16.519
 And we have Sunday

00:23:16.519 --> 00:23:18.039
 as a day for showing

00:23:18.039 --> 00:23:19.859
 mercy, for showing

00:23:19.859 --> 00:23:21.539
 kindness to one

00:23:21.539 --> 00:23:23.440
 another and also to

00:23:23.440 --> 00:23:24.379
 others too.

00:23:24.759 --> 00:23:25.680
 We can give the gift

00:23:25.680 --> 00:23:27.000
 of Sabbath to other

00:23:27.000 --> 00:23:28.180
 people as we seek to

00:23:28.180 --> 00:23:29.660
 show mercy.

00:23:32.279 --> 00:23:33.879
 But in this synagogue

00:23:33.879 --> 00:23:34.980
 leader, we are being

00:23:34.980 --> 00:23:35.819
 reminded, aren't we,

00:23:35.839 --> 00:23:36.619
 of the danger of

00:23:36.619 --> 00:23:37.879
 cold-hearted religion,

00:23:37.880 --> 00:23:40.300
 of a lack of love

00:23:40.300 --> 00:23:41.340
 and grace towards

00:23:41.340 --> 00:23:43.540
 others, of a desire

00:23:43.540 --> 00:23:45.900
 to find fault, of a

00:23:45.900 --> 00:23:47.340
 failure to celebrate

00:23:47.340 --> 00:23:48.720
 God's work in the

00:23:48.720 --> 00:23:49.560
 lives of someone

00:23:49.560 --> 00:23:49.920
 else.

00:23:51.260 --> 00:23:53.160
 We also see a level

00:23:53.160 --> 00:23:55.340
 of foolishness, a

00:23:55.340 --> 00:23:56.140
 foolishness that

00:23:56.140 --> 00:23:59.540
 presumes that the

00:23:59.540 --> 00:24:01.620
 problems of evil can

00:24:01.620 --> 00:24:04.620
 be sorted by us.

00:24:04.619 --> 00:24:07.519
 The problem lies too

00:24:07.519 --> 00:24:07.859
 deep.

00:24:07.939 --> 00:24:08.859
 We need to be running

00:24:08.859 --> 00:24:11.199
 to Jesus to find

00:24:11.199 --> 00:24:11.679
 help.

00:24:11.979 --> 00:24:13.019
 He is the only

00:24:13.019 --> 00:24:13.899
 Savior.

00:24:16.019 --> 00:24:16.919
 Jesus calls him a

00:24:16.919 --> 00:24:17.459
 hypocrite.

00:24:18.939 --> 00:24:20.019
 He was wearing a

00:24:20.019 --> 00:24:21.259
 mask, looking really

00:24:21.259 --> 00:24:22.679
 religious, while his

00:24:22.679 --> 00:24:23.799
 heart was not right

00:24:23.799 --> 00:24:24.759
 towards God, not

00:24:24.759 --> 00:24:26.159
 looking to him for

00:24:26.159 --> 00:24:26.719
 salvation.

00:24:27.599 --> 00:24:28.739
 And that too stands as

00:24:28.739 --> 00:24:29.699
 a warning, doesn't it?

00:24:30.500 --> 00:24:32.319
 We can so easily fool

00:24:32.319 --> 00:24:34.439
 others with how we are,

00:24:34.440 --> 00:24:34.840
 how we're doing

00:24:34.840 --> 00:24:35.299
 spiritually.

00:24:36.559 --> 00:24:37.559
 We can even fool

00:24:37.559 --> 00:24:38.299
 ourselves.

00:24:39.559 --> 00:24:40.000
 But we need to

00:24:40.000 --> 00:24:40.820
 understand that we can

00:24:40.820 --> 00:24:42.140
 never fool God.

00:24:44.019 --> 00:24:45.259
 We need humility.

00:24:46.500 --> 00:24:47.880
 We need repentance to

00:24:47.880 --> 00:24:48.940
 turn from our sin to

00:24:48.940 --> 00:24:49.960
 trust in Jesus.

00:24:51.160 --> 00:24:51.900
 That we would run to

00:24:51.900 --> 00:24:52.500
 him to find the

00:24:52.500 --> 00:24:53.380
 compassion that this

00:24:53.380 --> 00:24:54.140
 woman found.

00:24:56.259 --> 00:24:57.980
 Last scene, and it's

00:24:57.980 --> 00:24:58.740
 about the coming of

00:24:58.740 --> 00:24:59.620
 the kingdom in verses

00:24:59.620 --> 00:25:00.759
 18 to 21.

00:25:00.759 --> 00:25:02.319
 So in this scene,

00:25:02.420 --> 00:25:03.180
 Jesus moves from

00:25:03.180 --> 00:25:04.819
 being the hero and

00:25:04.819 --> 00:25:05.480
 the focus of the

00:25:05.480 --> 00:25:06.259
 story to become a

00:25:06.259 --> 00:25:06.920
 storyteller.

00:25:08.680 --> 00:25:10.059
 And these stories are

00:25:10.059 --> 00:25:10.900
 connected to what's

00:25:10.900 --> 00:25:11.539
 just happened.

00:25:13.119 --> 00:25:14.079
 He wants us to

00:25:14.079 --> 00:25:14.779
 understand the

00:25:14.779 --> 00:25:15.740
 significance of the

00:25:15.740 --> 00:25:17.220
 woman's story for our

00:25:17.220 --> 00:25:18.019
 story and for the

00:25:18.019 --> 00:25:19.019
 story of the world.

00:25:19.200 --> 00:25:19.839
 Because what's

00:25:19.839 --> 00:25:21.720
 happened here in this

00:25:21.720 --> 00:25:22.700
 synagogue is that

00:25:22.700 --> 00:25:23.759
 Jesus, in this

00:25:23.759 --> 00:25:24.200
 moment, he's

00:25:24.200 --> 00:25:24.900
 interrupted the

00:25:24.900 --> 00:25:25.240
 normal.

00:25:25.240 --> 00:25:27.819
 suffering and evil

00:25:27.819 --> 00:25:29.380
 is normal until

00:25:29.380 --> 00:25:31.359
 Jesus arrives.

00:25:32.660 --> 00:25:33.599
 And his grace

00:25:33.599 --> 00:25:35.059
 touches the broken

00:25:35.059 --> 00:25:36.180
 and healing comes.

00:25:37.420 --> 00:25:38.079
 Suffering and evil

00:25:38.079 --> 00:25:39.380
 is normal until the

00:25:39.380 --> 00:25:40.559
 kingdom of God breaks

00:25:40.559 --> 00:25:41.519
 into the present.

00:25:42.279 --> 00:25:42.839
 That's what we see

00:25:42.839 --> 00:25:43.440
 happening in that

00:25:43.440 --> 00:25:43.759
 synagogue.

00:25:44.579 --> 00:25:45.779
 And these parables,

00:25:47.660 --> 00:25:48.339
 really simple

00:25:48.339 --> 00:25:49.400
 parables about small

00:25:49.400 --> 00:25:50.319
 things that grow,

00:25:50.819 --> 00:25:51.400
 you know, the tiny

00:25:51.400 --> 00:25:52.279
 seed that becomes the

00:25:52.279 --> 00:25:53.680
 huge tree, the little

00:25:53.680 --> 00:25:54.599
 bit of yeast with that

00:25:54.599 --> 00:25:55.980
 spreading influence

00:25:55.980 --> 00:25:56.519
 that goes through

00:25:56.519 --> 00:25:57.500
 the dough, is

00:25:57.500 --> 00:25:59.119
 intended to say to

00:25:59.119 --> 00:26:00.859
 us that the miracle

00:26:00.859 --> 00:26:02.719
 is like that seed,

00:26:02.779 --> 00:26:03.619
 it's like that yeast.

00:26:04.480 --> 00:26:05.579
 What we saw in the

00:26:05.579 --> 00:26:06.339
 synagogue on that day

00:26:06.339 --> 00:26:07.679
 was one victory of

00:26:07.679 --> 00:26:09.559
 Jesus over Satan in

00:26:09.559 --> 00:26:10.619
 the life of one.

00:26:10.879 --> 00:26:12.779
 But that brings with

00:26:12.779 --> 00:26:14.000
 it the promise of

00:26:14.000 --> 00:26:15.039
 greater victory.

00:26:16.000 --> 00:26:16.959
 It anticipates the

00:26:16.959 --> 00:26:17.599
 cross and the

00:26:17.599 --> 00:26:18.139
 resurrection.

00:26:18.619 --> 00:26:19.399
 It points to his

00:26:19.399 --> 00:26:20.819
 ultimate victory, to

00:26:20.819 --> 00:26:22.039
 his return, having

00:26:22.039 --> 00:26:23.599
 dealt with sin and

00:26:23.599 --> 00:26:24.419
 evil and Satan

00:26:24.420 --> 00:26:26.420
 forever to establish a

00:26:27.140 --> 00:26:28.340
 perfect world and a

00:26:28.340 --> 00:26:29.200
 kingdom with no end.

00:26:31.140 --> 00:26:32.320
 These stories are

00:26:32.320 --> 00:26:33.400
 saying to us that what

00:26:33.400 --> 00:26:34.560
 Jesus does in that one

00:26:34.560 --> 00:26:36.019
 woman's life, he will

00:26:36.019 --> 00:26:37.840
 do in the lives of

00:26:37.840 --> 00:26:39.300
 billions of people

00:26:39.300 --> 00:26:39.940
 since her.

00:26:40.660 --> 00:26:42.140
 He would do in our

00:26:42.140 --> 00:26:44.220
 lives today if we

00:26:44.220 --> 00:26:45.039
 would ask him.

00:26:46.400 --> 00:26:47.340
 Jesus is saying what

00:26:47.340 --> 00:26:48.440
 happened in that

00:26:48.440 --> 00:26:50.800
 synagogue will spread

00:26:50.800 --> 00:26:52.539
 across the globe.

00:26:52.539 --> 00:26:53.960
 hope so that there are

00:26:53.960 --> 00:26:54.960
 hundreds of millions of

00:26:54.960 --> 00:26:55.839
 followers of Jesus

00:26:55.839 --> 00:26:57.059
 worshipping him today

00:26:57.059 --> 00:26:58.259
 from every nation.

00:26:59.259 --> 00:27:00.899
 That the mercy and

00:27:00.899 --> 00:27:01.740
 compassion that was

00:27:01.740 --> 00:27:02.819
 shown in that

00:27:02.819 --> 00:27:05.240
 synagogue, that that

00:27:05.240 --> 00:27:06.680
 influence would spread,

00:27:07.259 --> 00:27:09.259
 would spread by the

00:27:09.259 --> 00:27:10.159
 work of the Spirit.

00:27:10.599 --> 00:27:12.839
 It would spread through

00:27:12.839 --> 00:27:13.759
 the work of the people

00:27:13.759 --> 00:27:14.339
 of God.

00:27:15.019 --> 00:27:16.359
 It would spread as men

00:27:16.359 --> 00:27:17.220
 and women and boys and

00:27:17.220 --> 00:27:18.220
 girls who love Jesus

00:27:18.220 --> 00:27:20.319
 would seek to live like

00:27:20.319 --> 00:27:22.099
 Jesus, to show kindness

00:27:22.099 --> 00:27:23.259
 and compassion and

00:27:23.259 --> 00:27:23.619
 mercy.

00:27:24.059 --> 00:27:24.879
 And as people would

00:27:24.879 --> 00:27:26.119
 come to hear the good

00:27:26.119 --> 00:27:26.859
 news that there is a

00:27:26.859 --> 00:27:29.960
 Savior for them, bringing

00:27:29.960 --> 00:27:31.220
 healing and hope and

00:27:31.220 --> 00:27:32.460
 comfort and joy.

00:27:33.700 --> 00:27:37.019
 Jesus in this story and

00:27:37.019 --> 00:27:39.960
 in his stories, Jesus in

00:27:39.960 --> 00:27:41.919
 his journey to the cross is

00:27:41.919 --> 00:27:44.139
 preparing us for that

00:27:44.139 --> 00:27:45.500
 wonderful promise of a

00:27:45.500 --> 00:27:46.159
 new normal.

00:27:46.160 --> 00:27:49.779
 that in Jesus' kingdom, the

00:27:49.779 --> 00:27:51.060
 kingdom that has no end,

00:27:51.420 --> 00:27:52.460
 there will be no sickness,

00:27:53.080 --> 00:27:56.060
 no pain, no disease, no

00:27:56.060 --> 00:27:59.440
 brokenness, no fear, no

00:27:59.440 --> 00:28:00.580
 suffering, no death.

00:28:01.800 --> 00:28:02.920
 That in the coming of

00:28:02.920 --> 00:28:06.620
 Jesus is the answer to the

00:28:06.620 --> 00:28:07.480
 problem of evil.

00:28:08.180 --> 00:28:09.540
 It will not be fixed by

00:28:09.540 --> 00:28:10.160
 education.

00:28:11.200 --> 00:28:12.420
 It will not be fixed by

00:28:12.420 --> 00:28:13.240
 peace treaties.

00:28:13.680 --> 00:28:14.740
 It will not be fixed by

00:28:14.740 --> 00:28:16.059
 better health care or

00:28:16.059 --> 00:28:17.799
 moral self-improvement.

00:28:17.880 --> 00:28:19.519
 It will only be fixed in

00:28:19.519 --> 00:28:21.200
 and through the work of

00:28:21.200 --> 00:28:23.180
 King Jesus in his first

00:28:23.180 --> 00:28:24.480
 coming at the cross and

00:28:24.480 --> 00:28:25.880
 the resurrection as he

00:28:25.880 --> 00:28:27.539
 comes into hearts and

00:28:27.539 --> 00:28:28.819
 lives and as he comes

00:28:28.819 --> 00:28:30.700
 again as the king of

00:28:30.700 --> 00:28:31.299
 glory.

00:28:34.019 --> 00:28:37.640
 Jesus is good news for

00:28:37.640 --> 00:28:40.359
 broken, weary, suffering

00:28:40.359 --> 00:28:40.960
 people.

00:28:40.960 --> 00:28:42.920
 for people like us.

00:28:42.920 --> 00:28:46.059
 He promises mercy,

00:28:46.900 --> 00:28:49.279
 compassion, salvation

00:28:49.279 --> 00:28:52.279
 with the hope of future

00:28:52.279 --> 00:28:53.180
 glory to come.

00:28:54.259 --> 00:28:56.360
 Let's pray and give thanks.

00:28:58.120 --> 00:29:00.660
 Lord Jesus, we thank you

00:29:00.660 --> 00:29:03.500
 that this story gives us a

00:29:03.500 --> 00:29:06.620
 window into your plans and

00:29:06.620 --> 00:29:08.880
 purposes, your mission of

00:29:08.880 --> 00:29:09.280
 mercy.

00:29:09.940 --> 00:29:12.340
 Lord, we thank you that you

00:29:12.340 --> 00:29:13.880
 saw and you saved.

00:29:14.360 --> 00:29:15.380
 You touched and you

00:29:15.380 --> 00:29:16.220
 triumphed.

00:29:16.300 --> 00:29:17.280
 Lord, thank you for your

00:29:17.280 --> 00:29:19.900
 glory displayed in that

00:29:19.900 --> 00:29:22.800
 woman's healing and pushing

00:29:22.800 --> 00:29:24.640
 back the darkness of Satan

00:29:24.640 --> 00:29:26.580
 and letting the light of

00:29:26.580 --> 00:29:31.420
 God shine on that day.

00:29:32.140 --> 00:29:33.100
 Lord, thank you that that

00:29:33.100 --> 00:29:34.840
 light continues to shine.

00:29:34.839 --> 00:29:37.720
 Thank you for the promise

00:29:37.720 --> 00:29:41.259
 that we have of certain

00:29:41.259 --> 00:29:43.159
 salvation when we trust in

00:29:43.159 --> 00:29:45.819
 Jesus, of the forgiveness

00:29:45.819 --> 00:29:49.179
 of sin, of the removal of

00:29:49.179 --> 00:29:52.099
 guilt and condemnation, of

00:29:52.099 --> 00:29:55.259
 the hope of a new heavens and

00:29:55.259 --> 00:29:56.000
 a new earth.

00:29:57.279 --> 00:30:00.480
 Lord, we pray that in our

00:30:00.480 --> 00:30:02.959
 weakness we would come to you

00:30:02.960 --> 00:30:06.319
 for grace and strength, that

00:30:06.319 --> 00:30:07.720
 we would keep looking to

00:30:07.720 --> 00:30:09.779
 Jesus, or you'd help us to

00:30:09.779 --> 00:30:11.400
 look to Jesus as Savior for

00:30:11.400 --> 00:30:13.920
 the very first time today, that

00:30:13.920 --> 00:30:16.759
 we would turn from our sin and

00:30:16.759 --> 00:30:20.059
 depend on him and live with

00:30:20.059 --> 00:30:22.759
 hope for that new normal that

00:30:22.759 --> 00:30:25.259
 the Bible promises, that Jesus

00:30:25.259 --> 00:30:27.460
 promises through his death and

00:30:27.460 --> 00:30:27.940
 resurrection.

00:30:28.819 --> 00:30:30.519
 We pray all in Jesus' name.

00:30:30.519 --> 00:30:31.279
 Amen.

00:30:34.279 --> 00:30:37.160
 Now, we'll finish our time this

00:30:37.160 --> 00:30:38.279
 morning with a hymn.

00:30:38.960 --> 00:30:41.039
 Our God will go before us.

00:30:41.619 --> 00:30:43.079
 Just a reminder, we have tea and

00:30:43.079 --> 00:30:45.259
 coffee after the service, and we

00:30:45.259 --> 00:30:48.099
 meet again at 5.30, if you're

00:30:48.099 --> 00:30:48.400
 able.

00:30:48.599 --> 00:30:50.039
 So let's stand and let's sing

00:30:50.039 --> 00:30:50.359
 together.

00:30:50.359 --> 00:31:09.240
 Our God will go before us and guide

00:31:09.240 --> 00:31:13.199
 us by his presence.

00:31:13.200 --> 00:31:19.840
 What confidence this promises, we will

00:31:19.840 --> 00:31:23.700
 never walk alone.

00:31:23.700 --> 00:31:30.960
 The unknown pass through shadows, our

00:31:30.960 --> 00:31:35.240
 hearts fear not tomorrow.

00:31:35.900 --> 00:31:42.240
 For every step is faithfulness, is the

00:31:42.240 --> 00:31:45.880
 truth that lies away.

00:31:45.880 --> 00:31:52.380
 Our God will go before us.

00:31:52.380 --> 00:31:57.880
 The Lord of hosts is with us.

00:31:57.880 --> 00:31:59.520
 God will go before us and guide us.

00:31:59.520 --> 00:32:01.520
 The Lord of hosts is with us.

00:32:01.520 --> 00:32:03.520
 The Lord of hosts is with us and guide us.

00:32:03.520 --> 00:32:08.520
 For his grace will bring us home.

00:32:08.520 --> 00:32:13.520
 The Lord of hosts is with us and guide us.

00:32:13.520 --> 00:32:17.520
 The Lord of hosts is with us and guide us.

00:32:17.519 --> 00:32:23.160
 Though evil forms against us.

00:32:23.160 --> 00:32:28.420
 Though heaven will defend us.

00:32:28.660 --> 00:32:33.160
 The gates of hell shall not prevail.

00:32:33.160 --> 00:32:39.079
 For the battle is the life.

00:32:39.079 --> 00:32:42.720
 Our God will go before us and guide us.

00:32:42.720 --> 00:32:44.720
 Our God will go before us.

00:32:44.720 --> 00:32:50.220
 The Lord of hosts is with us.

00:32:50.220 --> 00:32:55.720
 Though praise the one who leads us on.

00:32:55.720 --> 00:33:00.220
 For his grace will bring us home.

00:33:00.220 --> 00:33:09.860
 For his grace will bring us home.

00:33:09.860 --> 00:33:14.860
 Now send us with your presence.

00:33:14.859 --> 00:33:16.500
 And lead us home.

00:33:16.500 --> 00:33:18.500
 And lead us home.

00:33:18.500 --> 00:33:20.500
 To heaven.

00:33:20.500 --> 00:33:26.000
 Where songs of sorrow strain no more.

00:33:26.000 --> 00:33:31.219
 And thy revery breath is praise.

00:33:31.219 --> 00:33:36.659
 Our God will go before us.

00:33:36.659 --> 00:33:42.059
 The Lord of hosts is with us.

00:33:42.059 --> 00:33:47.700
 Oh praise the one who leads us on.

00:33:47.700 --> 00:33:52.200
 For his grace will bring us home.

00:33:52.200 --> 00:33:58.059
 Our God will go before us.

00:33:58.059 --> 00:34:03.419
 The Lord of hosts is with us.

00:34:03.419 --> 00:34:09.119
 Oh praise the one who leads us on.

00:34:09.119 --> 00:34:14.759
 For his grace will bring us home.

00:34:18.339 --> 00:34:20.500
 Close with these words from Romans 15.

00:34:20.799 --> 00:34:25.460
 May the God of hope fill you with all joy and peace

00:34:25.460 --> 00:34:26.839
 as you trust in him.

00:34:27.619 --> 00:34:29.739
 So that you may overflow with hope

00:34:29.739 --> 00:34:31.759
 by the power of the Holy Spirit.