WEBVTT

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 I'd like to thank Corey and all of you for your warm welcome today.

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 As I said in the morning, it's a real privilege and pleasure to be with you.

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 And I want to bring you the greetings of the congregation in Carloway.

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 As I said in the morning, we are so excited at all the work that has been done by the

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 congregations in Edinburgh and in the surrounding district.

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 So we thank God for all that he's doing through you, and we bring you our best wishes and

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 our warm greetings.

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 So thank you for your warm welcome.

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 And it's been great to be together with you today.

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 You are in the middle of a study on the fruit of the Spirit, which we are going to continue

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 tonight.

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 So please turn to Galatians chapter 5.

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 And we will look at verses 22 and 23, where these nine elements of the fruit of the Spirit

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 are listed.

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 Galatians chapter 5 is on page 975, and the words are on the screen above you there.

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 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

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 gentleness, self-control.

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 Against such things, there is no law.

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 And as you have seen from the Order of Service, and as we've mentioned tonight, we're focusing

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 on gentleness.

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 As we come to look at these elements that are identified as the fruit of the Spirit,

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 it's important to remember that this list describes two great aspects of the reality

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 of being a Christian.

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 First of all, that list there is the effect of having God, the Holy Spirit, dwelling in

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 your heart.

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 When you become a Christian, God himself comes and dwells in your heart.

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 And that has an effect.

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 It changes you and makes a difference in your life, and this is the change that it brings.

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 So being a Christian is not just something that you keep on the inside that's just totally

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 private and totally hidden.

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 It has an outward effect.

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 But alongside that, that list there is also the evidence of having God, the Holy Spirit,

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 dwelling in your heart.

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 It's very simple.

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 How do you know that an apple tree is an apple tree?

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 It's got apples on it.

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 How do you know a Christian is a Christian?

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 They've got that on them.

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 It's the outward evidence of being a follower of Jesus.

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 So it's good to bear that in mind, effect and evidence simultaneously.

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 Paul's great message.

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 Paul, one of the early Christian leaders who wrote this letter to the church in Galatia,

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 his great emphasis throughout the letter, and in this part in particular, is that as

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 Christians we have been liberated from a bondage and a slavery that we faced under

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 God's law.

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 God's law was like a shadow hanging over people that they couldn't fulfill and that ultimately

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 just highlighted their sinfulness.

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 And Paul's great message was that you're not a slave to that law anymore.

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 You're free.

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 That's the big theme of Galatians.

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 But in chapter 5, he makes a really important point that that freedom is not an opportunity

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 to just do what you like.

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 It's not an opportunity for the flesh, is the language that Paul uses, which basically

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 means not an opportunity for the kind of corrupt, sinful nature that we have to just have a

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 field day.

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 It's not an opportunity for the flesh.

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 It is an opportunity to bear beautiful fruit, to live a different life.

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 So if the whole world is going that way, we're going that way.

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 We are following Jesus.

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 We are different.

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 And that difference manifests itself in nine ways, and they're listed there as the fruit

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 of the Spirit.

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 You've been studying them one by one.

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 Tonight, we're looking at gentleness, highlighting the fact that as Christians, we should be

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 characterised by gentleness.

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 This was the first question to ask us, well, what exactly do we mean by gentleness?

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 And really, we mustn't make it any more complicated than it is.

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 Gentleness or meekness, as it's sometimes described, is really expressing that mild,

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 impertious, considerate disposition that we should have.

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 It manifests itself in a friendliness towards other people, an attitude that accommodates

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 to other people's weaknesses and needs.

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 Sometimes it's good to understand these things in terms of their opposite.

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 And gentleness is basically the opposite of being harsh.

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 And that's a key part of showing love to one another.

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 Love is shown through a spirit of gentleness.

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 Tonight I want us to initially look at two things.

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 I want to look at God's gentleness and then our gentleness.

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 And then I want us to focus on a specific issue that gets highlighted throughout the

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 New Testament.

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 But we'll come to that shortly.

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 First of all, I just want to think about God's gentleness, because when we look at that list

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 of the fruit of the Spirit there, we must first of all remember that this verse is primarily

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 teaching us something about God, because the fruit of the Spirit is the fruit of God.

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 It's telling us what God is like.

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 And that's a really important thing to remember, because what's the first things that come

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 to your mind when you think of God?

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 When you think of God's attributes, you think, well, He's powerful.

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 He's wise.

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 He's holy.

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 He's righteous.

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 And yes, He's all these things, we stand before God and we're amazed at His majesty, His glory,

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 His greatness, His splendor.

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 You look at the vastness of the universe, it's just in the palm of His hands.

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 And when we think of the attributes of God, we tend to think of big, big stuff, and that's

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 great.

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 It's really good.

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 We are being reminded of an equally precious truth, that God is gentle.

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 And there's loads of examples of that in the Bible.

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 Way back in the Old Testament, Samuel, who was a great leader and teacher and spoke

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 expression for God, when he was just a little boy, God gently spoke to him in the night.

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 Later on in the Old Testament, there was another great leader called Elijah, who had lots of

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 amazing experiences.

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 He had one experience where he was in the wilderness and he saw an earthquake and he

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 saw fire and he saw wind, all sorts of really powerful things, the kind of places where

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 you would expect to see God speaking.

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 And yet God didn't speak in any of those things, God spoke in a low whisper, in a gentle voice

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 to Elijah.

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 And the greatest demonstration of all is in God the Son Himself, Jesus Christ.

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 And you read through Matthew, Mark, Luke and John in the Bible, you will see many, many

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 examples of the amazing gentleness of Jesus.

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 You could go, for example, to Luke chapter 7, where a woman came to Jesus and started

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 anointing his feet with a very expensive perfume and she was a woman whose life was in a mess

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 and the people around were saying, if Jesus knew what that woman was like, he would tell

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 her to get lost.

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 And yet Jesus spoke so gently and tenderly to her, he says, your sins are forgiven, your

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 faith has saved you, go in peace.

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 Another example is the very beginning of Matthew's Gospel, where Jesus was confronted by somebody

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 with leprosy, a horrible contagious skin disease that made somebody, you know, that meant people

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 had to just be isolated from everybody else.

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 This leper came to Jesus and says, please, kneel before him, if you will, you will make

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 me clean.

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 Jesus was moved with pity, stretched out his hand, he says, I'm willing, be clean.

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 And then perhaps I think maybe the most amazing example of all is at the end of John chapter

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 21, when Peter, who was one of the main leaders, if you like, of Jesus's disciples, had failed

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 spectacularly as a disciple.

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 He had denied Jesus three times, says, I don't know the guy, and Jesus came to him and did

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 he hammer him, did he rebuke him, did he shed him?

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 No, he gently took him aside and restored him.

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 So Jesus meets a notorious sinner, he meets a social outcast, he meets a failed Christian

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 who has denied his Savior, and with each one of them, Jesus is gentle.

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 And that I suppose shouldn't surprise us when we come back to the passage that Corey read

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 for us.

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 When Jesus says, come to me, all who labor and are heavy laden, and I will give you rest,

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 take my yoke upon you.

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 Yoke is the idea of like the harness that gets put on an ox, like a kind of burden.

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 He says, take my yoke and learn from me, for I am gentle and lowly in heart, and you will

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 find rest for your souls.

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 Never forget that when you read in the Bible, the big words are important, but the we words

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 are really important too, and there's a really important we word right in the middle of that.

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 That's the word for.

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 It's the word that could also really be translated because, because it's introducing a reason,

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 introducing a cause.

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 And basically it's saying, Jesus is saying, come to me, because I am gentle.

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 And it is so important that we grasp that, because all too often we are held back from

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 God out of fear regarding how he will react.

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 And that can be even through of us as Christians, not just people who aren't Christians, but

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 people who are Christians.

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 We can be afraid of how God is going to react, especially when it becomes, when it comes

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 to confessing our sins.

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 Confessing our sins are really, really important part of our Christian walk.

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 Every day we should be confessing our sins to God.

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 The Bible even tells us that we should be confessing our sins to one another.

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 That's something that we should be doing.

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 Maybe it's not something that we're that good at doing.

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 But sometimes we can be very reluctant to do that because we are afraid that God is

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 going to be angry or disappointed or frustrated because we have mucked up.

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 And I've found myself in life thinking, well, I don't really want to talk to God about this,

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 because I've just, you know, I'm wrong.

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 He knows I'm wrong, and it's just best to just keep away.

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 And yet all the time the truth is that God is not going to be angry or disappointed or

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 frustrated.

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 God is going to be gentle with all who come to him.

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 And that's why confession of sin is such a healthy thing.

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 It's such a beneficial thing and such a good thing.

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 Because all we're doing is acknowledging to God what he already knows.

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 We're just saying the same thing that he's saying because he knows, and we are simply

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 acknowledging that by confessing our sins to them.

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 We are showing him that we're sorry, and we are showing him that we need his help.

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 Now, that doesn't mean that God doesn't treat sin seriously.

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 That's not what we're saying at all.

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 But it's the very fact that sin is so serious that should make us run to God when we recognize

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 that there is sin in our lives.

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 Because by staying away from God, we will only make a sinful situation worse.

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 You'll only make it worse.

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 And of course, God knows that, which is why he says, come to me.

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 Come to me.

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 So if you have kind of mucked up in your life, if you've mucked up in the past week, or if

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 you've never really come to God, if you're not a Christian yet, or not sure if you're

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 a Christian, how is God going to treat you if you come to him today?

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 Is he going to be disappointed?

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 Is he going to be reluctant?

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 Is he going to be critical?

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 Is he going to be harsh?

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 In no way.

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 He's going to be gentle.

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 And so there is a gentle God calling you to him today.

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 And if you push him away, then I don't think it's God who's got the heart, heart.

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 And the key point being emphasized here is that the answer to the traumas that we face

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 in life is to go to God.

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 So if you're frustrated with somebody at work, go to God and talk to him about it and ask

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 him to give you patience and strength to deal with this.

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 If you're confronted by difficult circumstances, go to God and ask him to help you and to use

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 these situations and experiences for your benefit and for your growth as a Christian.

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 If you are feeling stressed, feeling that kind of pressure, that kind of tense feeling

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 that you get in the back of your neck when deadlines or emails or responsibilities are

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 kind of hanging over you and pressurizing you and things are really weighing down heavy

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 of you, which in all honesty, every single one of us faces at some point and we probably

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 face it every Monday morning, go to God and talk to the gentle God of the Bible about

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 it and ask for wisdom and strength and perseverance.

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 So all are reminded that God should be hearing a lot from us during the week.

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 He should be hearing a lot from us.

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 He should be hearing from you when you're at work or at school or at your lectures or

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 whatever it is you're doing.

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 God should be hearing from you and do you know God will gently listen and he will always

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 do what is best.

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 The Bible teaches us that God is gentle, God the Father is patient and long suffering,

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 God the Holy Spirit is the comforter, the one who is our helper, the one who will stand

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 alongside us and God the Son is the greatest model of gentleness that the world has ever

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 seen.

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 God is gentle.

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 But the fact that God is gentle and thus our text here tells us in particular that Jesus

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 is gentle is a reminder of the fact that as Christians that gentleness should be seen

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 in us as well.

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 Christians should be gentle.

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 But that raises the question, well how do we do that?

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 Well in general terms, the New Testament makes it very clear that our walk, that's the phrase

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 that the New Testament often uses to describe life as a Christian, our walk, our daily way

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 of life must be characterised by gentleness.

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 A really important passage is in Ephesians 4, another of Paul's letters.

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 He says, I therefore, a prisoner of the Lord urge you to walk in a manner worthy of the

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 calling to which you've been called with all humility and gentleness, with patience,

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 bearing with one another in love.

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 You see the connection that's before you there, he's describing our walk, walk in a worthy

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 manner and then in verse 2 he gives us the specific characteristics of what that walk

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 looks like and one of them is gentleness.

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 We've been reminded here that gentleness is essential for walking through this week and

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 through every week of your life in a worthy manner.

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 That means bearing with one another, it means accommodating for one another's weaknesses

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 because we all have weaknesses whether we are aware of them or not and seeking to maintain

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 a unity as God's people and to build up the bonds of peace that we have.

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 And of course all of these things, sometimes it maybe hits home more clearly when we think

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 of it in the opposite terms, we must never forget that an un-gentle walk is an unworthy

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 walk.

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 And there's various ways that we could describe this but perhaps the simplest way to understand

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 how we should be gentle is to say that Christians should be thoroughly nice people.

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 Now that may sound superficial and you might say, oh man Thomas you're from Lewis, you're

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 supposed to be much tougher than that in terms of what you say.

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 But no, I don't agree with that at all, I think we need to reclaim the value of the

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 word nice because it's something that we should take immensely seriously.

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 Every single person who has contact with us as Christians should come away thinking they

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 were nice.

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 And every single person who comes into this congregation or into Carlyway or wherever

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 should come away thinking those people were so nice.

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 It should be a defining characteristic of us.

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 And the reason that is so important is because a failure to be gentle and a failure to be

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 nice is incredibly damaging.

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 How many times has work been a nightmare for you because people have not been nice?

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 How many times has school been hard because people have not been nice?

00:19:09.439 --> 00:19:19.159
 Being un-gentle, being harsh is a horrible thing and if a Christian is not nice then

00:19:19.159 --> 00:19:22.000
 I can do a huge amount of damage.

00:19:22.000 --> 00:19:27.039
 If I go back to Galatians 5, Paul talks about that sort of thing.

00:19:27.039 --> 00:19:31.799
 He says, if you bite and devour one another, watch out that you're not consumed by one

00:19:31.799 --> 00:19:32.799
 another.

00:19:32.799 --> 00:19:35.639
 It's like harshness is self-destructive.

00:19:35.639 --> 00:19:39.639
 Same again, let's not become conceited, provoking one another, envy in one another.

00:19:39.639 --> 00:19:44.159
 That kind of hostility and horribleness to one another is something that we must, must

00:19:44.159 --> 00:19:45.159
 guard against.

00:19:45.159 --> 00:19:50.480
 And at one level this is a really serious warning to us all because we must never forget

00:19:50.480 --> 00:19:59.279
 that you are only one step away from not being nice.

00:19:59.279 --> 00:20:02.160
 So you could get up in the morning with the best of intentions and you could think, you

00:20:02.160 --> 00:20:09.319
 know, I'm going to really make sure and then somebody gets you by saying or doing something

00:20:09.319 --> 00:20:13.519
 that pushes your buttons and that frustrates you.

00:20:13.519 --> 00:20:21.119
 And before you even know it, you can react with harshness and coldness and cruelness.

00:20:21.119 --> 00:20:25.240
 And that's why we need to pray that God would keep us.

00:20:25.240 --> 00:20:30.440
 It's a great prayer to pray, Lord, keep me.

00:20:30.440 --> 00:20:37.519
 But at another level, this is not just a warning, it's a huge encouragement because how many

00:20:37.519 --> 00:20:41.799
 of you, so how many of you here, you don't need to answer this, but just rhetorically,

00:20:41.799 --> 00:20:45.599
 how many of you here can go and work all that cool AV stuff at the back?

00:20:45.599 --> 00:20:47.120
 Maybe some of you can, maybe you can't.

00:20:47.120 --> 00:20:52.039
 How many of you could stand up here and talk for too long like people like me can?

00:20:52.039 --> 00:20:53.400
 You know, not necessarily all of you.

00:20:53.400 --> 00:20:56.320
 How many of you could go and do the church accounts?

00:20:56.320 --> 00:20:57.840
 Definitely not me, no chance.

00:20:57.840 --> 00:20:58.840
 Some people love that kind of thing.

00:20:58.840 --> 00:21:03.120
 How many of you could go and entertain a room full of five-year-olds for an hour?

00:21:03.120 --> 00:21:06.440
 You know, not all of us can do all of these things, all of these things.

00:21:06.440 --> 00:21:07.640
 Some of us can do, some of us can't.

00:21:07.640 --> 00:21:11.840
 How many of you can be nice tomorrow?

00:21:11.840 --> 00:21:14.759
 All of you.

00:21:14.759 --> 00:21:17.040
 All of you.

00:21:17.039 --> 00:21:24.079
 So it's a brilliant opportunity to be a witness by showing your gentleness towards every single

00:21:24.079 --> 00:21:26.759
 person that you meet.

00:21:26.759 --> 00:21:30.879
 Gentleness should be a characteristic of every part of our lives.

00:21:30.879 --> 00:21:35.519
 I'm sure this has been mentioned as part of this study.

00:21:35.519 --> 00:21:39.720
 In the New Testament, you have gifts of the Spirit and fruit of the Spirit.

00:21:39.720 --> 00:21:45.680
 Gifts of the Spirit are things that some people have, some of them.

00:21:45.680 --> 00:21:47.160
 Everybody has all of them.

00:21:47.160 --> 00:21:49.640
 Some have some, some have others.

00:21:49.640 --> 00:21:51.560
 But fruit of the Spirit is different.

00:21:51.560 --> 00:21:56.620
 Fruit of the Spirit is something that should be characterizing every single Christian.

00:21:56.620 --> 00:21:58.680
 So God is gentle.

00:21:58.680 --> 00:22:00.400
 We should be gentle.

00:22:00.400 --> 00:22:06.600
 Two great principles, two really important things to remember.

00:22:06.600 --> 00:22:12.519
 But if you look at the word gentleness in the New Testament, it's actually got more

00:22:12.519 --> 00:22:17.839
 to teach us, I think, if you do what we call a word study.

00:22:17.839 --> 00:22:21.240
 So it's a really good thing to do when you're looking at the Bible.

00:22:21.240 --> 00:22:26.079
 If you come across a word that's maybe unusual or a phrase, just search for it.

00:22:26.079 --> 00:22:29.639
 So if you've got a Bible app on your phone, you'll be able to pick a search and just type

00:22:29.639 --> 00:22:30.639
 it in.

00:22:30.639 --> 00:22:35.079
 So if you type in the word gentleness, the word gentle, it'll pick up for you where this

00:22:35.079 --> 00:22:37.119
 is mentioned in other parts of the Bible.

00:22:37.119 --> 00:22:38.639
 It's good to do with people's names.

00:22:38.639 --> 00:22:39.639
 It's good to do with places.

00:22:39.639 --> 00:22:42.200
 It's good to do with certain key words.

00:22:42.200 --> 00:22:46.920
 If you do that with the word gentleness and see where it comes up elsewhere in the New

00:22:46.920 --> 00:22:54.759
 Testament, you discover something very interesting because the New Testament makes a very, very

00:22:54.759 --> 00:22:59.559
 clear link between gentleness and something.

00:22:59.559 --> 00:23:00.720
 Okay?

00:23:00.720 --> 00:23:05.319
 You don't have to answer it out loud, but in your heads answer that question.

00:23:05.319 --> 00:23:10.480
 What do you think the New Testament links gentleness with?

00:23:10.480 --> 00:23:16.880
 Marriage, parenting, church?

00:23:16.880 --> 00:23:18.880
 What do you think?

00:23:18.880 --> 00:23:29.960
 Well, the New Testament makes a very clear link between gentleness and controversy.

00:23:29.960 --> 00:23:35.319
 And I want us to just look at this together and look at three or four examples together.

00:23:35.319 --> 00:23:43.439
 There's actually an example of this just a few verses later in Genesis 6, chapter 1.

00:23:43.439 --> 00:23:51.319
 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in

00:23:51.319 --> 00:23:55.759
 a spirit of gentleness.

00:23:55.759 --> 00:23:59.639
 Keep watching yourself lest you two be tempted.

00:23:59.640 --> 00:24:05.400
 There a link is being made between gentleness and church discipline.

00:24:05.400 --> 00:24:09.480
 Now when we talk about church discipline, we're talking about something really important.

00:24:09.480 --> 00:24:15.280
 It's actually what we would say an essential part of what defines a church.

00:24:15.280 --> 00:24:22.960
 And it's basically conveying the fact that as a church, we have a responsibility to nurture,

00:24:22.960 --> 00:24:30.360
 to encourage, to direct, and when necessary to correct those who are members of the church.

00:24:30.360 --> 00:24:34.840
 As a reminder, the Christian church is not a do whatever you like society.

00:24:34.840 --> 00:24:39.720
 There's certain things that we expect of people, certain responsibilities that need to be maintained,

00:24:39.720 --> 00:24:42.360
 and there's certain things that are unacceptable.

00:24:42.360 --> 00:24:48.920
 And if they were to manifest themselves, we would want to address.

00:24:48.920 --> 00:24:53.240
 And so part of being a member of the church is that you are under the discipline of the

00:24:53.240 --> 00:24:56.400
 church, in particularly under the discipline of your elders.

00:24:56.400 --> 00:25:00.680
 They're like shepherds looking after a flock.

00:25:00.680 --> 00:25:05.960
 They are watching over you, looking over you to make sure that you are okay.

00:25:05.960 --> 00:25:11.240
 Now sometimes we might associate the word discipline with the idea of something bad

00:25:11.240 --> 00:25:15.600
 and something harsh, kind of have negative connotations in our minds.

00:25:15.600 --> 00:25:18.840
 But real proper discipline is not a harsh thing.

00:25:18.839 --> 00:25:26.959
 It's a beautiful thing because at the heart of any family is discipline.

00:25:26.959 --> 00:25:33.159
 And it's a clear demonstration that you care.

00:25:33.159 --> 00:25:38.639
 I often think about the fact that when my children were we, I've got three wonderful

00:25:38.639 --> 00:25:48.079
 children, but when they were we, like starting to walk and running around, I remember thinking

00:25:48.079 --> 00:25:51.279
 you're constantly having to tell them off.

00:25:51.279 --> 00:25:56.559
 You're constantly having to say, keep away from the stove, watch the road, watch the

00:25:56.559 --> 00:26:01.079
 stairs, and you have to give them rows when they don't listen to you, and you're doing

00:26:01.079 --> 00:26:03.879
 it to protect them.

00:26:03.879 --> 00:26:09.279
 And I remember thinking, I'm constantly having to give them rows, and it's all to just protect

00:26:09.279 --> 00:26:10.279
 them.

00:26:10.279 --> 00:26:14.159
 It's not to hurt them.

00:26:14.159 --> 00:26:15.519
 And the same principle applies as a church.

00:26:15.519 --> 00:26:21.440
 If somebody wanders off, if someone gets into trouble, we want to bring them back and we

00:26:21.440 --> 00:26:22.720
 want to help them.

00:26:22.720 --> 00:26:27.240
 But the point that Paul is making, when a church has to engage in that kind of discipline,

00:26:27.240 --> 00:26:33.559
 if somebody gets caught in a transgression, so if somebody makes a massive mistake, so

00:26:33.559 --> 00:26:43.200
 if somebody develops an addiction that grips them and takes over their life, if somebody

00:26:43.200 --> 00:26:52.920
 has a moral failure, a catastrophic moral failure in their life, we want to restore them.

00:26:52.920 --> 00:27:01.480
 But Paul is saying that has always got to be done gently.

00:27:01.480 --> 00:27:05.160
 And I noticed that you had New Elders last week.

00:27:05.160 --> 00:27:07.160
 That's fantastic.

00:27:07.160 --> 00:27:11.080
 Not that I'm an expert in giving people advice, but I would say one thing I would say to the

00:27:11.079 --> 00:27:22.480
 New Elders to advise them is this, always, always be gentle.

00:27:22.480 --> 00:27:27.119
 The great goal of church discipline is to gently restore people so that they're no longer

00:27:27.119 --> 00:27:34.480
 under sin and they're once again able to serve God in his church.

00:27:34.480 --> 00:27:42.720
 Mental discipline is going against God's word.

00:27:42.720 --> 00:27:44.519
 Going against God's word is another name for sin.

00:27:44.519 --> 00:27:51.240
 It's a reminder of the fact that as a church, we should never, ever hurt people.

00:27:51.240 --> 00:27:54.400
 Sometimes we need to challenge people, sometimes we need to correct people, sometimes we need

00:27:54.400 --> 00:28:01.759
 to question people, sometimes we disagree with people, but we must never, ever hurt

00:28:01.759 --> 00:28:04.319
 them.

00:28:04.319 --> 00:28:07.200
 The world is where we get hurt.

00:28:07.200 --> 00:28:13.879
 The church is where we are gentle.

00:28:13.879 --> 00:28:17.960
 So that's a link between gentleness and discipline.

00:28:17.960 --> 00:28:26.720
 Another example is in 2 Timothy 2, verse 24 to 26, the Lord's servant must not be quarrelsome

00:28:26.720 --> 00:28:31.599
 but kind to everyone able to teach patiently and during evil, correcting his opponents

00:28:31.599 --> 00:28:33.279
 with gentleness.

00:28:33.279 --> 00:28:38.559
 Here a link has been made between another controversy between gentleness and correcting

00:28:38.559 --> 00:28:40.160
 opponents.

00:28:40.160 --> 00:28:43.639
 So if someone is in the wrong, if someone opposes us as a church, if someone opposes

00:28:43.639 --> 00:28:49.039
 us as a faith, we are to correct them, but we are to do so with gentleness.

00:28:49.039 --> 00:28:51.440
 So apply that in practical terms.

00:28:51.440 --> 00:28:57.879
 How should we act towards the people who want to remove all religious influence in schools?

00:28:57.879 --> 00:29:02.279
 How should we deal with people who don't share our views, a biblical view on marriage or

00:29:02.279 --> 00:29:04.440
 a biblical view on gender?

00:29:04.440 --> 00:29:10.879
 How should we deal with militant secularism?

00:29:10.879 --> 00:29:16.200
 We are to be gentle.

00:29:16.200 --> 00:29:19.440
 Correct opponents with gentleness.

00:29:19.440 --> 00:29:25.399
 Now that does not mean that we compromise because we have to always remain faithfulness to God's

00:29:25.399 --> 00:29:27.599
 standards.

00:29:27.599 --> 00:29:34.199
 Being uncompromising and kind of flattery, that would be a counterfeit of gentleness.

00:29:34.199 --> 00:29:40.639
 Biblical gentleness does not compromise, but being uncompromising does not mean being

00:29:40.639 --> 00:29:41.639
 harsh.

00:29:41.639 --> 00:29:45.959
 That's a really important thing to remember.

00:29:45.959 --> 00:29:50.839
 And the truth is, if we are aggressive to our opponents, that's when we are compromising

00:29:50.839 --> 00:29:56.959
 our standards because that is when we are being worldly.

00:29:56.960 --> 00:30:05.759
 Because aggression is a worldly thing, not a godly thing.

00:30:05.759 --> 00:30:13.680
 Our gentleness is a witness, as Paul says in the very next verses, that our gentleness

00:30:13.680 --> 00:30:20.600
 can help bring our opponents to their senses and put their trust in Jesus.

00:30:20.600 --> 00:30:26.360
 So New Testament makes a very deliberate link between gentleness and correcting opponents.

00:30:26.359 --> 00:30:29.279
 Question number three is in Titus 3.

00:30:29.279 --> 00:30:32.919
 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for

00:30:32.919 --> 00:30:38.839
 every good work, to speak evil of no one, to avoid quarreling, to be gentle.

00:30:38.839 --> 00:30:42.399
 There's various things to highlight here, but I just want to pick the one that immediately

00:30:42.399 --> 00:30:43.679
 precedes gentleness.

00:30:43.679 --> 00:30:46.759
 That's the link between gentleness and quarreling.

00:30:46.759 --> 00:30:50.599
 If we are confronted with quarreling as Christians, what should our attitude be?

00:30:50.599 --> 00:30:53.119
 It should be gentleness.

00:30:53.119 --> 00:30:56.279
 Now that's very, very challenging.

00:30:56.279 --> 00:31:00.799
 We've been reminded that when somebody provokes us, when someone provokes you, what should

00:31:00.799 --> 00:31:04.319
 our response be?

00:31:04.319 --> 00:31:06.160
 Gentleness.

00:31:06.160 --> 00:31:08.480
 And that is not easy.

00:31:08.480 --> 00:31:13.440
 It's not easy, but it's incredibly important because what is our goal when we are confronted

00:31:13.440 --> 00:31:14.440
 with our quarrel?

00:31:14.440 --> 00:31:18.119
 Our goal is that the quarrel will come to an end.

00:31:18.119 --> 00:31:20.879
 Christians should always be peacemakers.

00:31:20.879 --> 00:31:24.279
 We should always be looking for reconciliation.

00:31:24.279 --> 00:31:28.359
 As a good example of that in Philippians 4, when Paul entreats these two women, Yodia

00:31:28.359 --> 00:31:38.759
 and Sinti, to agree in the Lord, Paul is trying to gently bring a resolution to this quarrel.

00:31:38.759 --> 00:31:40.920
 So quarreling, gentleness.

00:31:40.920 --> 00:31:41.920
 Again the connection is made.

00:31:41.920 --> 00:31:44.599
 This is the last example, just to go through quickly.

00:31:44.599 --> 00:31:46.960
 It's found this time from Peter.

00:31:46.960 --> 00:31:51.200
 But even if you should suffer for righteousness' sake, you will be blessed, have no fear of

00:31:51.200 --> 00:31:55.240
 them nor be troubled, but in your hearts, honor Christ the Lord as holy, always being

00:31:55.240 --> 00:32:00.120
 prepared to make a defense to anyone who asks you for a reason, for the hope that is in

00:32:00.120 --> 00:32:04.440
 you, yet do it with gentleness and respect.

00:32:04.440 --> 00:32:08.400
 Here Peter makes a link between gentleness and apologetics.

00:32:08.400 --> 00:32:19.920
 Apologetics is the defense of the faith whereby we are trying to present the proof of the

00:32:19.920 --> 00:32:23.480
 truth of Christianity, where we are trying to defend it from opposition, where we are

00:32:23.480 --> 00:32:30.400
 also trying to actually persuade others to turn from falsehood and to follow the truth.

00:32:30.400 --> 00:32:34.640
 As Christians it's really important that we are ready to give an answer for the reasons

00:32:34.640 --> 00:32:36.800
 why we believe what we believe.

00:32:36.800 --> 00:32:39.480
 So if somebody says to us, why do you believe that there is a God?

00:32:39.480 --> 00:32:43.920
 We can say there is clear evidence of order and design in the world around us.

00:32:43.920 --> 00:32:49.480
 And nothing, absolutely nothing in our experience has ever demonstrated that order and reality

00:32:49.480 --> 00:32:52.960
 like this can come from nothing simply by chance.

00:32:52.960 --> 00:32:59.559
 Even the most basic principles of rationality, morality, truth and love do not point, do

00:32:59.559 --> 00:33:07.000
 not evidence a world of meaningless chance but to created order.

00:33:07.000 --> 00:33:10.559
 If someone says to us, why do you believe that the Bible is true?

00:33:10.559 --> 00:33:15.440
 We can say it is the most historically attested document of the classical period.

00:33:15.440 --> 00:33:21.200
 It has been repeatedly readified by archaeological evidence and the contents of the Bible itself

00:33:21.200 --> 00:33:27.320
 are so perfectly coherent, so majestic in style and so relevant and powerful in its

00:33:27.320 --> 00:33:32.759
 ability to speak to our situations that it abundantly evidences itself to be the Word

00:33:32.759 --> 00:33:34.160
 of God.

00:33:34.160 --> 00:33:37.880
 If someone says to us, are not all religions the same and different ways to the same God?

00:33:37.880 --> 00:33:43.200
 We can say no, we believe that the claims of Jesus Christ are unique.

00:33:43.200 --> 00:33:47.279
 But although His message is inclusive and that it is offered to everyone, yet at the

00:33:47.279 --> 00:33:53.720
 same time that message is exclusive because He alone is the Savior of sinners.

00:33:53.720 --> 00:33:57.480
 No one comes to the Father but by Him.

00:33:57.480 --> 00:34:00.640
 There's many, many questions that we can face from people.

00:34:00.640 --> 00:34:06.600
 That's just three examples we need to be ready to give answers.

00:34:06.599 --> 00:34:14.799
 The Paul is reminding us that when we speak to the questioner, to the skeptic, or even

00:34:14.799 --> 00:34:23.599
 to the opponent of the Christian faith, we need to speak with gentleness.

00:34:23.599 --> 00:34:33.119
 So is it ever right for a Christian to insult an atheist on Twitter or on Facebook or face

00:34:33.119 --> 00:34:34.119
 to face?

00:34:34.119 --> 00:34:37.119
 Is it ever right?

00:34:37.119 --> 00:34:44.440
 Well, the screen is telling you it's not.

00:34:44.440 --> 00:34:48.719
 We should always be gentle, always.

00:34:48.719 --> 00:34:52.519
 And these four examples show us that the New Testament makes a very, very clear link between

00:34:52.519 --> 00:34:54.839
 gentleness and controversy.

00:34:54.839 --> 00:35:02.279
 Quarrels, opposition, questions, discipline, all of these should be dealt with gently.

00:35:02.280 --> 00:35:05.840
 And that raises the question, why is that?

00:35:05.840 --> 00:35:11.160
 Why does the New Testament make the connection between gentleness and controversy?

00:35:11.160 --> 00:35:22.320
 Well, I think the reason it makes the connection is because gentleness is incredibly powerful.

00:35:22.320 --> 00:35:26.360
 And that might sound strange because gentleness is often seen as a weakness, but the reality

00:35:26.360 --> 00:35:31.200
 is that gentleness is incredibly powerful.

00:35:31.199 --> 00:35:34.519
 Because if you have a quarrel between two people, or if you have a sin in the life of

00:35:34.519 --> 00:35:38.919
 a believer, or if you have opposition from somebody, if you are faced with a situation

00:35:38.919 --> 00:35:43.559
 like that, if you are faced with some kind of controversy as a Christian, if you go into

00:35:43.559 --> 00:35:50.839
 that situation and you are harsh, then you are only going to make the situation worse.

00:35:50.839 --> 00:35:56.519
 But if you are gentle, you can turn a quarrel into reconciliation.

00:35:56.519 --> 00:36:01.719
 You can turn a fall into sin, into a sanctifying experience, and you can turn an opponent into

00:36:01.719 --> 00:36:02.719
 a brother.

00:36:02.719 --> 00:36:09.039
 And you are not going to do any of those things if you are cold, or harsh, or arrogant, but

00:36:09.039 --> 00:36:14.199
 you can if you are gentle.

00:36:14.199 --> 00:36:23.239
 And that's highlighted very clearly in Romans 12, repay no one evil for evil.

00:36:23.239 --> 00:36:27.639
 But give thought to what is honourable in the sight of all, if possible, so far as it

00:36:27.639 --> 00:36:32.439
 is dependent on you, live peaceably with all, beloved, never avenge yourselves, but leave

00:36:32.439 --> 00:36:37.119
 it to the wrath of God for its written vengeance is mine, I will repay, says the Lord, to the

00:36:37.119 --> 00:36:39.359
 contrary, if your enemy is hungry, feed him.

00:36:39.359 --> 00:36:43.879
 If he is thirsty, give him something to drink, for by doing so you will heap burning coals

00:36:43.879 --> 00:36:45.159
 in his head.

00:36:45.159 --> 00:36:51.359
 Do not overcome, do not be overcome by evil, but overcome evil with good.

00:36:51.360 --> 00:36:56.120
 And as always, the Bible makes perfect sense when it's compared with reality, because ask

00:36:56.120 --> 00:37:03.920
 yourself the question, who are the people you respect most in your life?

00:37:03.920 --> 00:37:09.880
 Think of them, and then ask the question, are they harsh people, or are they gentle

00:37:09.880 --> 00:37:12.720
 people?

00:37:12.720 --> 00:37:16.920
 And the key point in it all is that God knows that gentleness is powerful.

00:37:16.920 --> 00:37:21.760
 That's why when it comes to the most difficult and controversial situations that we will

00:37:21.760 --> 00:37:26.760
 face as a church, God says, be gentle.

00:37:26.760 --> 00:37:31.960
 Now, a couple of important things to remember, I want to just mention them very briefly before

00:37:31.960 --> 00:37:35.119
 I close, and really I'm going to close in a second.

00:37:35.119 --> 00:37:41.559
 One is doctrinal accuracy is not an excuse for a lack of gentleness.

00:37:41.559 --> 00:37:45.559
 We can be orthodox in what we say, but we can be sinful in how we say it.

00:37:45.559 --> 00:37:50.159
 We must never think that orthodoxy is an excuse for a lack of gentleness.

00:37:50.159 --> 00:37:54.960
 But on the other side, we must never think that gentleness is an excuse for poor theology,

00:37:54.960 --> 00:37:57.880
 because being gentle does not mean being spineless.

00:37:57.880 --> 00:38:00.079
 It does not mean compromising on our theology.

00:38:00.079 --> 00:38:04.119
 In fact, it means the very opposite, because the gentle Christian is the one who really

00:38:04.119 --> 00:38:10.440
 knows their theology, because it is theology that teaches us that we ourselves are recipients

00:38:10.440 --> 00:38:13.119
 of grace from our gentle God.

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 And it teaches us that vengeance and judgment is ultimately God's prerogative and not ours.

00:38:18.679 --> 00:38:22.920
 Theology teaches us that the Christian church is a family where we nurture and guide and

00:38:22.920 --> 00:38:27.239
 discipline and help each other because we love each other and because we want to help

00:38:27.239 --> 00:38:28.920
 one another.

00:38:28.920 --> 00:38:35.000
 Theology teaches us that hostility, aggression, and conflict is worldly, and therefore it's

00:38:35.000 --> 00:38:38.599
 damaging to the distinctive witness of the Church of Christ.

00:38:38.599 --> 00:38:48.759
 And theology teaches us that Jesus is gentle, and we never have an excuse to be anything

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 other than Christlike.

00:38:53.400 --> 00:39:01.159
 So the truth is, gentleness is a quality that is found in the strongest.

00:39:01.159 --> 00:39:09.759
 Jesus is the strongest, most powerful, most influential person who's ever walked on this

00:39:09.759 --> 00:39:10.759
 earth.

00:39:10.759 --> 00:39:14.960
 He was also the most gentle.

00:39:14.960 --> 00:39:17.239
 Gentleness is an amazing thing.

00:39:17.239 --> 00:39:20.480
 That's why it's part of the fruit of the Spirit.

00:39:20.480 --> 00:39:27.399
 Gentleness is incredibly powerful, and that's why our prayer must be, oh God, make me more

00:39:27.399 --> 00:39:28.399
 gentle.

00:39:28.399 --> 00:39:29.399
 Amen.

00:39:29.400 --> 00:39:31.400
 Let's pray.

00:39:31.400 --> 00:39:43.880
 God our Father, we thank you for your gentleness.

00:39:43.880 --> 00:39:52.760
 A gentleness that goes beyond what we can really grasp.

00:39:52.760 --> 00:39:54.880
 Your gentleness is just amazing.

00:39:54.880 --> 00:39:57.519
 We thank you for that so, so much.

00:39:57.519 --> 00:40:08.840
 We thank you that we can come to the God who reigns over all and know that you will be gentle.

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 And we pray, oh God, that we will be gentle as well.

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 That in the week ahead, we would be gentle with the people around us, the people who

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 are battered by the effects of a broken world.

00:40:26.239 --> 00:40:35.759
 We pray that we would be a source of gentle love and care and hope to these people.

00:40:35.759 --> 00:40:40.239
 Please forgive us for all the times that we've been un-gental, all the times we've judged,

00:40:40.239 --> 00:40:43.599
 all the times we've been harsh, all the times we've been aggressive, all the times we've

00:40:43.599 --> 00:40:47.399
 lacked self-control.

00:40:47.399 --> 00:40:51.119
 And oh God, please make us more gentle.

00:40:51.119 --> 00:40:53.119
 Make us more like Jesus.

00:40:53.119 --> 00:40:54.119
 Amen.

00:40:54.119 --> 00:40:56.440
 Amen.