WEBVTT

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 Father, your Son has just warned us that there's different ways for us to hear your Word.

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 And Father, we know the devil never misses church.

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 And so, Father, in the name of Jesus, we ask that he would be silenced and bound this morning in our midst.

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 And we ask, Father, that your Holy Spirit would enter into our lives,

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 that your Holy Spirit would make us good soil so that as your words enter into our lives,

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 you will turn our hearts into honest and good hearts,

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 and that you would use your Word in our life to bear much fruit for your world to your great glory.

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 And this we ask in Jesus' name, your Son and our Savior. Amen.

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 Please be seated.

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 So, I didn't receive the original thing myself directly,

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 but I became aware of, through an email, of somebody who heard something that our church was doing,

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 and they basically completely and utterly condemned us.

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 Well, more me, because you folks, me and a couple of others,

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 because most of you aren't directly involved with it.

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 But from the sounds of it, it was a full-scale condemnation of me

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 and, I guess, a couple of other leaders who were involved in this particular thing.

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 And, you know, in a sense of being a conversation which condemned me and several others,

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 it means that charges were made against us,

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 we were found guilty,

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 and our judgment was, in a sense, spelled out,

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 and all in a very, very hostile and emotional type of way,

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 and not pleasant for the person who had to be the immediate receiver of this.

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 Why is it that often Christians seem to be so prone to condemn each other?

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 Like, why is it that we often seem to be so prone to condemn each other?

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 Because this condemnation came from people who went to another church.

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 Now, in fact, you know, if you think about it for a second,

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 I think, and I don't know, we have people here, you know,

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 praise God from all sorts of different stages in their walk with Jesus,

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 and maybe there are people here who are just trying to figure out

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 who this Jesus person is and what Christianity is all about.

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 But for many people in the world, if they think of Christians,

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 many people in Canada nowadays,

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 they think of Christians,

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 they think of people who are very quick to condemn,

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 that, in fact, condemnation of others' behavior is part of our DNA.

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 That would be a very common, I'd say, stereotype of Christians,

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 but as sometimes happens with stereotypes, there's some truth.

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 Probably every single one of us here has been the recipient

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 of great condemnation from other people in the church.

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 Maybe, hopefully, not this church, but maybe from other Christians.

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 So the Bible passage that we're going to look at today

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 has a lot to say about this topic of condemnation.

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 And, you know, one of the things about condemnation,

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 just before we get into the text,

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 it's going to be Romans 8, verse 1,

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 if you want to sort of try to find it in your Bibles, Romans 8, 1.

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 But one of the things about condemnation

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 is that often those of us who are very, very prone

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 to have a great condemnation of others are blind to it ourselves.

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 In fact, many of us, by this introduction,

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 we're probably thinking of times

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 that we have received this condemnation,

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 but probably very few of us think of the times,

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 maybe even just within the last 24 hours,

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 when we've unleashed condemnation on others.

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 Like, it's a very curious thing about us

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 and our human hearts, isn't it?

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 That we often immediately, when we think of this,

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 think of the times that we've been the victim.

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 But we probably rarely think of the times

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 that we've been the perpetrator of condemnation.

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 And in fact, not to put too much of a point on it,

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 the problem of condemning others is a human problem.

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 It's not a particularly Christian problem.

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 It's very clear if you read The Citizen or The Post

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 or other newspapers,

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 that there seems to regularly be complaints

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 about how with social media and Twitter and other things

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 that people who make some odd comment

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 can be flooded and overwhelmed

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 with hateful, condemning rhetoric.

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 And yet, at the same time that people do this,

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 outside the church,

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 they often don't realize that they themselves

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 maybe are filled with condemnation.

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 Maybe even condemning Christians,

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 they've passed judgment on you and me,

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 but they somehow think that they're doing that

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 is not a sign of condemnation,

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 it's somehow accurate.

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 And in other words,

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 that we can pass condemnation on others

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 and be blind to the fact that we've done it

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 and only see ourselves as victims.

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 Don't you think that's really a human problem?

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 So the Bible's going to say some real wisdom about this

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 for those of us who are prone to condemn others

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 yet see ourselves only as victims.

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 And yet, at the same time,

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 we often live with great wounds of condemnation

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 that have been leveled against us.

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 So it would be a great help to me

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 if you open your Bibles

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 and you turned in your Bibles to Romans 8,

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 and we're going to begin at verse 1.

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 Romans 8, verse 1.

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 And I know it's sort of in the middle of the book,

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 and it's been, I think, six or seven weeks

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 since we've looked in Romans.

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 I'll give you a bit of a background in a moment.

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 But let's at least start with this stark opening phrase.

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 In fact, actually, Andrew, could you put it up?

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 Or Rebecca, could you put it up on the screen?

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 I'd like you to all read this with me.

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 Nope, that's Romans 8, 1.

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 Could you say this with me?

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 There is therefore now no condemnation

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 for those who are in Christ Jesus.

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 I can't remember how many words it is in the Greek.

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 Thirteen words in English.

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 These are very, very, very, very powerful words.

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 And most of us either forget it in a Christian life

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 or we, in fact, think it's wrong.

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 But if you get nothing else out of this sermon

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 other than to have this stick in your head,

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 then this is a good thing.

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 Can you say it with me again?

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 There is therefore now no condemnation

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 for those who are in Christ Jesus.

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 It's a very, very, very powerful, powerful text.

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 Now, you'll notice it says

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 there is therefore now no condemnation.

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 It's chapter 8, verse 1.

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 That means there's been seven chapters beforehand.

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 And I don't expect people to always remember these things.

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 It's hard enough for me to remember them myself.

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 But the way the book of Romans is written,

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 and we're going through the book of Romans,

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 is that the way the book of Romans is written

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 is Paul is writing this letter,

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 which is now considered to be scripture from God, the Bible,

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 and he wrote it around the year 56 or 57.

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 So he wrote it about 35 years or so,

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 25 years or so after the death and resurrection of Jesus.

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 And he's writing it to a group of churches,

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 a group of Christians in churches

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 in the capital city of the empire in Rome.

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 And Paul knows a few of these people,

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 but he's never actually been to Rome.

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 So he doesn't know most of the people.

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 And so in this letter,

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 he sets up the great themes of the Christian faith,

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 the great themes of the gospel.

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 And the way he writes the letter

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 is in the first six or seven verses,

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 he gives a very standard,

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 well, extended form of the standard greeting

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 in Roman letters,

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 grace and peace, et cetera, et cetera.

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 And then he goes and he spends about seven or eight verses,

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 basically just saying a few things about himself.

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 You know, I'm sort of finishing up some stuff here.

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 I've always meant to see you and come and visit you.

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 And I hope to be going somewhere else.

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 And on my way to going somewhere else,

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 I hope to drop in on you.

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 And then Paul does something

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 which is a bit unique in the ancient world.

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 He writes in verses 16 and 17,

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 he writes what we would now call an abstract

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 or a praesi of the entire rest of the letter.

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 Those of you who are still in school

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 or those of you who remember when you were in school

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 in academic papers, in journal articles,

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 there usually is an abstract that goes with it.

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 And the abstract describes the content of the paper.

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 In fact, when I was in university,

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 I had friends who wanted to pad their bibliography.

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 Basically, they pad their bibliography

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 by reading a whole pile of abstracts

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 and then listing it in their bibliography

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 as if they'd read the entire article,

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 which I'm not encouraging you folks to do

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 to pretend you've read articles that you haven't.

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 But that's how a lot of modern papers are.

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 And that's how Paul actually writes the book of Romans.

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 He, in verses 16 and 17,

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 he sets out a praesi of everything

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 he's going to talk about for the rest of the letter.

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 In fact, actually, could you put this up

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 and why don't we say it together again?

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 Because this is going to be important.

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 Romans 1, 18.

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 There we go.

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 Can you just say this with me?

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 For I am not ashamed of the gospel,

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 for it is the power of God for salvation

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 to everyone who believes,

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 to the Jew first and also to the Greek.

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 For in the gospel,

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 the righteousness of God is revealed

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 from faith to faith.

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 As it is written,

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 the righteous shall live by faith.

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 And as I'm going to tell you about in a moment,

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 we're going to see how this fits in.

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 But Paul then writes,

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 he tells us that's a whole book

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 is all going to be an unpacking of this phrase.

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 And then immediately he goes in verse 18

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 to try to sell the problem.

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 Why is it that we need a power of God

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 to make us right with himself?

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 And then he describes what Jesus does

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 upon the cross for us.

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 And that sort of goes from the last half of chapter 3

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 up until the end of chapter 6.

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 He describes the positive and negative aspects

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 of what Jesus does for us on the cross.

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 And then in chapter 7,

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 he talks a little bit about

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 what it means to be human.

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 And then he comes to chapter 8, verse 1,

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 after having talked about all of these things,

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 and he begins.

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 Could you put verse 1 up again?

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 Chapter 8, verse 1.

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 Could you put that up again, Rebecca?

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 You're having to really work hard this morning.

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 Can you say this with me again?

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 There is therefore now no condemnation

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 for those who are in Christ Jesus.

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 Most Christians don't really believe this.

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 Most of us believe that we're maybe tourists

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 in this place where there is no condemnation,

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 but that once we've come to be in Jesus,

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 that it actually describes the entire rest of our life

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 that we can never be out of condemnation,

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 that we are always in a land, in a place, in a realm

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 where there is now,

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 there is therefore now no condemnation

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 if we have put our faith and trust in Jesus.

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 There might still be people who condemn us,

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 but God who sees every human heart

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 and sees us perfectly

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 and knows everything there is to know about us,

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 with nothing left over.

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 And every act of evil,

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 whether done something that we've done

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 or every good thing that we should have done

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 that we didn't do,

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 which is also wrong,

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 that every act of evil

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 is also an act against God

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 and he is the true judge

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 who knows us truly and perfectly

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 and completely and thoroughly.

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 He knows the times

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 that we really have done something wrong.

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 He knows those times

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 when we've been doing something right,

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 but while it's technically right,

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 we've been doing it so we can boast

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 or for our own glory

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 or for our own power

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 or to manipulate people,

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 which is another day of power.

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 And he knows every single thing

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 there is to know about us,

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 but that when we are in Christ Jesus by faith,

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 there is no condemnation ever,

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 ever,

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 for all eternity.

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 That's what this text says.

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 So Paul immediately sort of goes into

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 a little bit of just going to unpack it.

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 The rest of chapter 8,

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 he's going to continue to,

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 to describe what that means

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 and the power and the importance of this

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 in the Christian life.

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 But if you listen,

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 he goes,

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 there is therefore now no condemnation

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 for those who are in Christ Jesus,

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 for the law of the spirit of life

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 has set you free in Christ Jesus

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 from the law of sin and death.

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 For God has done what the law,

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 weakened by the flesh,

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 could not do

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 by sending his own son

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 in the likeness of sinful flesh.

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 And for sin,

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 he condemned sin in the flesh

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 in order that the righteous requirement

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 of the law might be fulfilled in us

00:13:35.039 --> 00:13:37.899
 who walk not according to the flesh,

00:13:38.299 --> 00:13:39.799
 but according to the spirit.

00:13:41.679 --> 00:13:43.299
 I'm just going to read this again.

00:13:43.360 --> 00:13:45.059
 Remember that the big point,

00:13:45.199 --> 00:13:46.799
 the shocking point,

00:13:46.799 --> 00:13:48.740
 I'm not encouraging people

00:13:48.740 --> 00:13:49.639
 to get tattoos,

00:13:50.179 --> 00:13:52.059
 but if you got a tattoo,

00:13:52.819 --> 00:13:54.059
 maybe 8 verse 1

00:13:54.059 --> 00:13:54.979
 would be a good thing

00:13:54.979 --> 00:13:56.120
 to get tattooed

00:13:56.120 --> 00:13:57.859
 somewhere on your body

00:13:57.859 --> 00:13:59.299
 so you could read it for yourself.

00:14:01.179 --> 00:14:02.779
 There is therefore now

00:14:02.779 --> 00:14:04.659
 no condemnation

00:14:04.659 --> 00:14:07.179
 for those who are in Christ Jesus.

00:14:07.839 --> 00:14:08.579
 And then it says,

00:14:08.740 --> 00:14:10.799
 for the law of the spirit of life

00:14:11.339 --> 00:14:12.500
 has set you free

00:14:12.500 --> 00:14:14.019
 in Christ Jesus

00:14:14.019 --> 00:14:15.419
 from the law of sin and death.

00:14:15.419 --> 00:14:17.599
 And this version of the Bible

00:14:17.599 --> 00:14:18.219
 that I'm reading,

00:14:18.740 --> 00:14:19.719
 it likes to keep

00:14:19.719 --> 00:14:20.799
 the same Greek word

00:14:20.799 --> 00:14:22.099
 the same Greek word

00:14:22.099 --> 00:14:23.779
 all the way through a text.

00:14:24.379 --> 00:14:26.419
 But in the book of Romans,

00:14:26.579 --> 00:14:27.379
 the word law

00:14:27.379 --> 00:14:29.079
 actually has different types

00:14:29.079 --> 00:14:29.599
 of meanings

00:14:29.599 --> 00:14:30.799
 depending on the context.

00:14:31.399 --> 00:14:33.059
 And in this particular case,

00:14:33.099 --> 00:14:33.879
 it doesn't mean

00:14:33.879 --> 00:14:35.120
 a set of rules

00:14:35.120 --> 00:14:36.159
 of the Holy Spirit.

00:14:36.299 --> 00:14:36.879
 What it means

00:14:36.879 --> 00:14:38.099
 is it means

00:14:38.099 --> 00:14:39.459
 that there's a type of logic

00:14:39.459 --> 00:14:40.719
 and power

00:14:40.719 --> 00:14:42.059
 to the work

00:14:42.059 --> 00:14:43.139
 of the Holy Spirit.

00:14:43.480 --> 00:14:44.480
 A type of logic

00:14:44.480 --> 00:14:45.259
 and power

00:14:45.259 --> 00:14:45.960
 of the work

00:14:45.960 --> 00:14:46.820
 of the Holy Spirit

00:14:46.820 --> 00:14:48.580
 and that this law,

00:14:48.800 --> 00:14:49.860
 this sort of logic

00:14:49.860 --> 00:14:51.639
 of how the Holy Spirit works,

00:14:51.779 --> 00:14:52.779
 this power

00:14:52.779 --> 00:14:54.279
 of how the Holy Spirit works

00:14:54.279 --> 00:14:55.279
 is that the Holy Spirit

00:14:55.279 --> 00:14:56.200
 always works

00:14:56.200 --> 00:14:57.279
 in such a way

00:14:57.279 --> 00:14:59.039
 that the Holy Spirit,

00:14:59.779 --> 00:15:01.340
 even before you are a Christian,

00:15:01.539 --> 00:15:02.379
 the Holy Spirit

00:15:02.379 --> 00:15:04.220
 is working in your life

00:15:04.220 --> 00:15:05.120
 to come,

00:15:05.220 --> 00:15:05.899
 to try to get you

00:15:05.899 --> 00:15:07.060
 to come to a place

00:15:07.060 --> 00:15:08.580
 where you will put

00:15:08.580 --> 00:15:09.740
 your faith and trust

00:15:09.740 --> 00:15:10.440
 in the person

00:15:10.440 --> 00:15:11.379
 and the work of Jesus.

00:15:11.379 --> 00:15:13.279
 who he is

00:15:13.279 --> 00:15:13.879
 and what he did

00:15:13.879 --> 00:15:14.820
 for you on the cross.

00:15:15.620 --> 00:15:16.879
 And the logic

00:15:16.879 --> 00:15:17.759
 and the power

00:15:17.759 --> 00:15:18.779
 of the Holy Spirit

00:15:18.779 --> 00:15:19.759
 to lead you

00:15:19.759 --> 00:15:21.120
 to this faith

00:15:21.120 --> 00:15:22.019
 in Jesus

00:15:22.019 --> 00:15:22.639
 and what he does

00:15:22.639 --> 00:15:23.539
 for you on the cross,

00:15:23.879 --> 00:15:25.360
 it's not just a logic

00:15:25.360 --> 00:15:26.480
 and a power

00:15:26.480 --> 00:15:27.019
 that works

00:15:27.019 --> 00:15:28.000
 until you become

00:15:28.000 --> 00:15:28.620
 a Christian

00:15:28.620 --> 00:15:30.000
 and then after

00:15:30.000 --> 00:15:30.840
 you've given your life

00:15:30.840 --> 00:15:31.340
 to Jesus,

00:15:31.480 --> 00:15:32.860
 it has some other plan.

00:15:33.500 --> 00:15:34.439
 Paul is saying here

00:15:34.439 --> 00:15:34.879
 that throughout

00:15:34.879 --> 00:15:36.700
 your entire Christian life,

00:15:37.259 --> 00:15:38.000
 the logic

00:15:38.000 --> 00:15:39.440
 and the program

00:15:39.440 --> 00:15:40.480
 and the power

00:15:40.480 --> 00:15:41.600
 of the Holy Spirit

00:15:41.600 --> 00:15:43.600
 will always continually

00:15:43.600 --> 00:15:44.860
 be bringing you back

00:15:44.860 --> 00:15:46.080
 to the person of Jesus

00:15:46.080 --> 00:15:47.340
 and what it is

00:15:47.340 --> 00:15:47.820
 that he does

00:15:47.820 --> 00:15:48.820
 for you on the cross.

00:15:49.200 --> 00:15:49.840
 That that's what

00:15:49.840 --> 00:15:52.120
 the Holy Spirit's project is,

00:15:52.159 --> 00:15:54.159
 its first and primary

00:15:54.159 --> 00:15:55.740
 and recurrent project

00:15:55.740 --> 00:15:57.139
 in our lives.

00:15:57.659 --> 00:15:58.700
 And then in verse 3

00:15:58.700 --> 00:15:59.080
 it says,

00:15:59.220 --> 00:16:00.600
 for God has done

00:16:00.600 --> 00:16:02.340
 what the law,

00:16:02.480 --> 00:16:05.399
 and now here he means law

00:16:05.399 --> 00:16:06.919
 as a set of perfect rules.

00:16:06.919 --> 00:16:08.459
 See, he's taking it

00:16:08.459 --> 00:16:08.979
 for granted

00:16:08.979 --> 00:16:10.279
 that in what we call

00:16:10.279 --> 00:16:11.099
 Genesis, Exodus,

00:16:11.279 --> 00:16:12.039
 Leviticus, Numbers,

00:16:12.139 --> 00:16:12.799
 and Deuteronomy

00:16:12.799 --> 00:16:14.319
 that that comes from God

00:16:14.319 --> 00:16:15.879
 and that it's a perfect

00:16:15.879 --> 00:16:16.719
 set of rules

00:16:16.719 --> 00:16:18.099
 to prepare people

00:16:18.099 --> 00:16:18.979
 to understand

00:16:18.979 --> 00:16:20.059
 their need for Jesus

00:16:20.059 --> 00:16:20.899
 and how it is

00:16:20.899 --> 00:16:21.599
 that they are to live

00:16:21.599 --> 00:16:22.919
 in covenant with God.

00:16:23.459 --> 00:16:24.139
 And he's saying,

00:16:24.479 --> 00:16:25.240
 for God has done

00:16:25.240 --> 00:16:26.699
 what a perfect law

00:16:26.699 --> 00:16:28.639
 weakened by the flesh

00:16:28.639 --> 00:16:29.779
 could not do

00:16:29.779 --> 00:16:32.399
 by sending his own son

00:16:32.399 --> 00:16:33.740
 in the likeness

00:16:33.740 --> 00:16:34.939
 of sinful flesh

00:16:34.940 --> 00:16:36.420
 and for sin

00:16:36.420 --> 00:16:37.920
 he condemned

00:16:37.920 --> 00:16:39.600
 sin in the flesh.

00:16:40.820 --> 00:16:41.740
 Remember I told you

00:16:41.740 --> 00:16:43.020
 just before the sermon began

00:16:43.020 --> 00:16:44.140
 I asked you to pray for me

00:16:44.140 --> 00:16:45.180
 because the book of Romans

00:16:45.180 --> 00:16:47.300
 is so stretching

00:16:47.300 --> 00:16:49.300
 and I don't know

00:16:49.300 --> 00:16:50.340
 if I can even do justice

00:16:50.340 --> 00:16:50.820
 to it here

00:16:50.820 --> 00:16:52.100
 but it's something

00:16:52.100 --> 00:16:52.900
 that can't be

00:16:52.900 --> 00:16:54.800
 just gulped down.

00:16:55.080 --> 00:16:56.840
 It keeps demanding us

00:16:56.840 --> 00:16:57.540
 to pay attention

00:16:57.540 --> 00:16:58.400
 to the details.

00:17:00.360 --> 00:17:01.340
 And so what the text

00:17:01.340 --> 00:17:02.320
 is saying is this.

00:17:02.320 --> 00:17:04.539
 Okay, here's the thing.

00:17:07.340 --> 00:17:08.420
 We all know

00:17:08.420 --> 00:17:10.559
 that knowing better rules

00:17:10.559 --> 00:17:11.220
 doesn't help you

00:17:11.220 --> 00:17:12.259
 to live a better life.

00:17:13.799 --> 00:17:15.700
 I mean, every one of us

00:17:15.700 --> 00:17:17.880
 knows that maybe

00:17:17.880 --> 00:17:19.400
 the other night

00:17:19.400 --> 00:17:20.580
 I passed out to people

00:17:20.580 --> 00:17:21.539
 in my family

00:17:21.539 --> 00:17:22.559
 those little tiny bags

00:17:22.559 --> 00:17:23.140
 of chips.

00:17:23.960 --> 00:17:24.660
 They'd been on sale

00:17:24.660 --> 00:17:25.279
 at Costco.

00:17:26.779 --> 00:17:28.000
 And, you know,

00:17:28.039 --> 00:17:28.420
 each one of them

00:17:28.420 --> 00:17:28.720
 you know,

00:17:28.759 --> 00:17:29.400
 there's a little tiny

00:17:29.400 --> 00:17:30.180
 I don't know if you've ever seen them.

00:17:30.180 --> 00:17:30.920
 You get a big box

00:17:30.920 --> 00:17:32.039
 of small bags

00:17:32.039 --> 00:17:32.580
 of Doritos

00:17:32.580 --> 00:17:33.480
 and potato chips

00:17:33.480 --> 00:17:34.060
 and Cheetos.

00:17:35.220 --> 00:17:36.259
 And, you know,

00:17:36.320 --> 00:17:37.580
 some of us just ate one

00:17:37.580 --> 00:17:38.500
 and some of us ate

00:17:38.500 --> 00:17:39.860
 way north of one.

00:17:40.740 --> 00:17:43.120
 And everybody knows

00:17:43.120 --> 00:17:44.000
 that it's not healthy

00:17:44.000 --> 00:17:45.019
 to eat way north

00:17:45.019 --> 00:17:46.200
 of three.

00:17:47.940 --> 00:17:48.620
 I'm giving you

00:17:48.620 --> 00:17:49.480
 a little bit of leeway.

00:17:50.000 --> 00:17:50.299
 You know,

00:17:50.360 --> 00:17:50.900
 you don't need to have

00:17:50.900 --> 00:17:52.519
 a big flashing sign

00:17:52.519 --> 00:17:53.259
 in the living room

00:17:53.259 --> 00:17:53.960
 that comes up

00:17:53.960 --> 00:17:54.160
 you know,

00:17:54.180 --> 00:17:54.680
 or the kitchen.

00:17:55.060 --> 00:17:55.720
 Eating more than

00:17:55.720 --> 00:17:56.980
 three bags of Cheetos

00:17:56.980 --> 00:17:57.720
 in one sitting

00:17:57.720 --> 00:17:59.000
 is probably not wise

00:17:59.000 --> 00:18:00.120
 for your waistline

00:18:00.120 --> 00:18:01.620
 your cholesterol levels

00:18:01.620 --> 00:18:02.400
 you know,

00:18:02.460 --> 00:18:03.519
 blah, blah, blah, blah, blah.

00:18:03.799 --> 00:18:04.700
 We all know that.

00:18:04.759 --> 00:18:05.140
 We don't need

00:18:05.140 --> 00:18:06.339
 a flashing light

00:18:06.339 --> 00:18:07.039
 to tell us that

00:18:07.039 --> 00:18:07.839
 but it's so easy

00:18:07.839 --> 00:18:08.700
 to do it, isn't it?

00:18:10.000 --> 00:18:10.220
 I mean,

00:18:10.259 --> 00:18:11.039
 many of us know

00:18:11.039 --> 00:18:11.700
 how we could be

00:18:11.700 --> 00:18:12.700
 better off financially.

00:18:12.839 --> 00:18:13.299
 We all know

00:18:13.299 --> 00:18:13.980
 many of us know

00:18:13.980 --> 00:18:14.519
 how we could be

00:18:14.519 --> 00:18:15.339
 better off physically.

00:18:15.480 --> 00:18:16.100
 Many of us know

00:18:16.100 --> 00:18:16.600
 how we could be

00:18:16.600 --> 00:18:17.360
 better off spiritually.

00:18:17.480 --> 00:18:18.460
 We don't need more laws.

00:18:18.579 --> 00:18:19.620
 There's something about us

00:18:19.620 --> 00:18:21.000
 that even when laws

00:18:21.000 --> 00:18:22.200
 are very, very wise

00:18:22.200 --> 00:18:23.100
 and rules and advice

00:18:23.100 --> 00:18:23.940
 is very, very wise

00:18:23.940 --> 00:18:25.100
 that we just can't keep it.

00:18:25.099 --> 00:18:27.219
 And Paul has shown earlier

00:18:27.219 --> 00:18:28.980
 that what the purpose

00:18:28.980 --> 00:18:29.819
 of these things is

00:18:29.819 --> 00:18:31.059
 is to try to make us

00:18:31.059 --> 00:18:31.759
 come to the point

00:18:31.759 --> 00:18:32.480
 to say one moment

00:18:32.480 --> 00:18:33.659
 it can't be that religion

00:18:33.659 --> 00:18:34.399
 and spirituality

00:18:34.399 --> 00:18:35.339
 has to be about

00:18:35.339 --> 00:18:35.959
 more and better

00:18:35.959 --> 00:18:37.099
 and more perfect laws

00:18:37.099 --> 00:18:38.619
 because there's something

00:18:38.619 --> 00:18:39.559
 in me

00:18:39.559 --> 00:18:41.000
 that just can't

00:18:41.000 --> 00:18:42.439
 keep these laws.

00:18:43.899 --> 00:18:44.699
 And unless

00:18:44.699 --> 00:18:46.659
 God does something

00:18:46.659 --> 00:18:48.539
 I can't keep

00:18:48.539 --> 00:18:50.240
 doing these things.

00:18:50.519 --> 00:18:52.419
 And I can't

00:18:52.420 --> 00:18:54.100
 leave myself

00:18:54.100 --> 00:18:55.920
 to fix myself.

00:18:56.259 --> 00:18:57.340
 And it doesn't matter

00:18:57.340 --> 00:18:58.039
 if there's

00:18:58.039 --> 00:18:59.019
 a hundred

00:18:59.019 --> 00:18:59.980
 or a thousand

00:18:59.980 --> 00:19:01.600
 or a thousand million

00:19:01.600 --> 00:19:03.180
 or several billion

00:19:03.180 --> 00:19:03.720
 people

00:19:03.720 --> 00:19:04.200
 who are all

00:19:04.200 --> 00:19:05.600
 exactly like me.

00:19:05.779 --> 00:19:06.680
 You multiply

00:19:06.680 --> 00:19:07.779
 people like me.

00:19:07.860 --> 00:19:08.420
 You just get

00:19:08.420 --> 00:19:09.960
 more of like me.

00:19:10.480 --> 00:19:11.380
 And you can't just

00:19:11.380 --> 00:19:12.740
 unless

00:19:12.740 --> 00:19:14.720
 God does something

00:19:14.720 --> 00:19:19.200
 I can't

00:19:19.200 --> 00:19:20.500
 fix myself

00:19:20.500 --> 00:19:21.160
 in terms of

00:19:21.160 --> 00:19:21.880
 my relationship

00:19:21.880 --> 00:19:22.420
 with him.

00:19:22.940 --> 00:19:24.019
 I just cannot

00:19:24.019 --> 00:19:25.039
 unless God

00:19:25.039 --> 00:19:25.779
 does something.

00:19:26.740 --> 00:19:27.779
 And so here it says

00:19:27.779 --> 00:19:28.740
 for God has done

00:19:28.740 --> 00:19:29.440
 what the law

00:19:29.440 --> 00:19:30.599
 what perfect laws

00:19:30.599 --> 00:19:31.700
 weakened by

00:19:31.700 --> 00:19:32.640
 who we are

00:19:32.640 --> 00:19:33.240
 the flesh

00:19:33.240 --> 00:19:34.279
 we could not do it.

00:19:34.319 --> 00:19:34.920
 And what did he do?

00:19:35.299 --> 00:19:36.819
 He sent his own son

00:19:36.819 --> 00:19:37.799
 in the likeness

00:19:37.799 --> 00:19:38.859
 of sinful flesh

00:19:38.859 --> 00:19:40.119
 and for sin

00:19:40.119 --> 00:19:41.200
 he condemned

00:19:41.200 --> 00:19:42.099
 sin

00:19:42.099 --> 00:19:43.220
 in the flesh

00:19:43.220 --> 00:19:44.160
 in order

00:19:44.160 --> 00:19:44.900
 that the righteous

00:19:44.900 --> 00:19:45.980
 requirement of the law

00:19:45.980 --> 00:19:46.940
 might be fulfilled

00:19:46.940 --> 00:19:47.799
 in us.

00:19:48.200 --> 00:19:49.099
 And what does this mean?

00:19:49.099 --> 00:19:50.500
 it means

00:19:50.500 --> 00:19:52.139
 if you go back

00:19:52.139 --> 00:19:52.500
 and you read

00:19:52.500 --> 00:19:53.459
 the gospel of John

00:19:53.459 --> 00:19:54.179
 later you'll see

00:19:54.179 --> 00:19:54.919
 that the very very

00:19:54.919 --> 00:19:55.699
 first time

00:19:55.699 --> 00:19:56.199
 that Jesus

00:19:56.199 --> 00:19:57.439
 comes into the story

00:19:57.439 --> 00:19:58.819
 that it's John

00:19:58.819 --> 00:19:59.419
 the Baptist

00:19:59.419 --> 00:20:00.759
 the greatest

00:20:00.759 --> 00:20:01.419
 and the last

00:20:01.419 --> 00:20:02.259
 of all the prophets

00:20:02.259 --> 00:20:03.740
 and he points to

00:20:03.740 --> 00:20:04.799
 he's with his friends

00:20:04.799 --> 00:20:05.439
 his disciples

00:20:05.439 --> 00:20:06.740
 and he points to Jesus

00:20:06.740 --> 00:20:08.139
 who's walking along

00:20:08.139 --> 00:20:08.539
 and he says

00:20:08.539 --> 00:20:09.959
 behold the Lamb of God

00:20:09.959 --> 00:20:10.719
 who takes away

00:20:10.719 --> 00:20:11.539
 the sin of the world.

00:20:12.439 --> 00:20:13.299
 That's how Jesus

00:20:13.299 --> 00:20:14.039
 is introduced.

00:20:14.839 --> 00:20:16.119
 Behold the Lamb of God

00:20:16.119 --> 00:20:16.599
 that guy

00:20:16.599 --> 00:20:17.119
 right over there

00:20:17.119 --> 00:20:17.359
 yeah yeah

00:20:17.359 --> 00:20:18.319
 the guy with the hair

00:20:18.319 --> 00:20:18.899
 down you know

00:20:18.899 --> 00:20:20.079
 halfway down his back

00:20:20.079 --> 00:20:20.379
 yeah I know

00:20:20.379 --> 00:20:21.079
 he needs a haircut

00:20:21.079 --> 00:20:22.279
 and the beard

00:20:22.279 --> 00:20:25.039
 behold the Lamb of God

00:20:25.039 --> 00:20:26.019
 who takes away

00:20:26.019 --> 00:20:26.939
 the sin of the world.

00:20:28.799 --> 00:20:30.119
 And in this text

00:20:30.119 --> 00:20:30.839
 what it's saying

00:20:30.839 --> 00:20:31.799
 is that God

00:20:31.799 --> 00:20:33.959
 sends his son

00:20:33.959 --> 00:20:35.039
 the second person

00:20:35.039 --> 00:20:35.579
 of the Trinity

00:20:35.579 --> 00:20:36.819
 and the second person

00:20:36.819 --> 00:20:37.199
 of the Trinity

00:20:37.199 --> 00:20:38.319
 while remaining God

00:20:38.319 --> 00:20:39.939
 he takes into himself

00:20:39.939 --> 00:20:40.899
 our human nature

00:20:40.899 --> 00:20:42.240
 and he comes

00:20:42.240 --> 00:20:43.359
 and walks amongst us

00:20:43.359 --> 00:20:43.799
 and he lives

00:20:43.799 --> 00:20:44.759
 a perfect life.

00:20:44.759 --> 00:20:46.599
 he's made

00:20:46.599 --> 00:20:48.220
 of the same stuff

00:20:48.220 --> 00:20:50.379
 both body and soul

00:20:50.379 --> 00:20:51.039
 of you and me.

00:20:52.319 --> 00:20:54.099
 He's made a man.

00:20:55.339 --> 00:20:55.980
 Likeness here

00:20:55.980 --> 00:20:57.099
 is a technical

00:20:57.099 --> 00:20:58.200
 philosophical term.

00:20:58.279 --> 00:20:58.819
 It doesn't just mean

00:20:58.819 --> 00:21:00.019
 he appears to look human

00:21:00.019 --> 00:21:01.480
 it's actually a way of

00:21:01.480 --> 00:21:03.640
 a technical way

00:21:03.640 --> 00:21:04.299
 of describing

00:21:04.299 --> 00:21:04.920
 that he's both

00:21:04.920 --> 00:21:05.980
 fully human

00:21:05.980 --> 00:21:08.519
 but at the same time

00:21:08.519 --> 00:21:09.279
 that he's

00:21:09.279 --> 00:21:10.759
 it's creating

00:21:10.759 --> 00:21:11.140
 a little bit

00:21:11.140 --> 00:21:11.660
 of a distance

00:21:11.660 --> 00:21:12.259
 from the fact

00:21:12.259 --> 00:21:12.839
 that he's going to

00:21:12.839 --> 00:21:13.319
 whether or not

00:21:13.319 --> 00:21:14.400
 he's going to sin or not.

00:21:15.460 --> 00:21:16.319
 And so it's saying here

00:21:16.319 --> 00:21:17.279
 that Jesus comes

00:21:17.279 --> 00:21:18.779
 and lives a fully human life

00:21:18.779 --> 00:21:20.079
 and the purpose

00:21:20.079 --> 00:21:21.359
 of his coming

00:21:21.359 --> 00:21:22.680
 to earth

00:21:22.680 --> 00:21:23.700
 is to die

00:21:23.700 --> 00:21:24.640
 for sin.

00:21:25.279 --> 00:21:26.319
 Notice that in verse 3

00:21:26.319 --> 00:21:27.680
 For God has done

00:21:27.680 --> 00:21:28.119
 what the law

00:21:28.119 --> 00:21:28.980
 weakened by the flesh

00:21:28.980 --> 00:21:29.619
 could not do

00:21:29.619 --> 00:21:31.019
 by sending his own son

00:21:31.019 --> 00:21:31.680
 in the likeness

00:21:31.680 --> 00:21:32.460
 of sinful flesh

00:21:32.460 --> 00:21:33.579
 and for sin.

00:21:34.220 --> 00:21:35.220
 Some of your versions

00:21:35.220 --> 00:21:35.859
 there might say

00:21:35.859 --> 00:21:37.119
 and as a sin offering

00:21:37.119 --> 00:21:38.319
 and it's

00:21:38.319 --> 00:21:38.619
 it's what

00:21:38.619 --> 00:21:39.839
 it's a technical word

00:21:39.839 --> 00:21:41.940
 and in the Old Testament

00:21:41.940 --> 00:21:44.160
 for the Jewish people

00:21:44.160 --> 00:21:44.759
 who are familiar

00:21:44.759 --> 00:21:45.140
 with this

00:21:45.140 --> 00:21:46.279
 and all of the pagans

00:21:46.279 --> 00:21:47.000
 even if they weren't

00:21:47.000 --> 00:21:48.259
 familiar with the Old Testament

00:21:48.259 --> 00:21:49.320
 they understood

00:21:49.320 --> 00:21:50.580
 the nature of sacrifice

00:21:50.580 --> 00:21:53.240
 and it's a technical language

00:21:53.240 --> 00:21:53.799
 of a type

00:21:53.799 --> 00:21:54.840
 of offering

00:21:54.840 --> 00:21:58.160
 and imagine here

00:21:58.160 --> 00:21:59.019
 that I have a nice

00:21:59.019 --> 00:22:00.120
 imagine here

00:22:00.120 --> 00:22:00.640
 that I have a nice

00:22:00.640 --> 00:22:01.380
 little lamb

00:22:01.380 --> 00:22:03.779
 and in the Old Testament

00:22:03.779 --> 00:22:04.580
 it would require

00:22:04.580 --> 00:22:05.320
 that there is

00:22:05.320 --> 00:22:06.019
 a lamb

00:22:06.019 --> 00:22:06.820
 that's perfect

00:22:06.819 --> 00:22:07.659
 in terms of

00:22:07.659 --> 00:22:08.480
 it has no blemishes

00:22:08.480 --> 00:22:10.899
 and the lamb comes

00:22:10.899 --> 00:22:12.279
 and there's this offering

00:22:12.279 --> 00:22:13.679
 where you put your hands

00:22:13.679 --> 00:22:15.619
 I would put my hands

00:22:15.619 --> 00:22:16.659
 on the head of the lamb

00:22:16.659 --> 00:22:19.859
 and then the lamb

00:22:19.859 --> 00:22:21.419
 would be sacrificed

00:22:21.419 --> 00:22:22.259
 and would die

00:22:22.259 --> 00:22:24.740
 and the image

00:22:24.740 --> 00:22:26.679
 is that in a sense

00:22:26.679 --> 00:22:29.720
 when I put my hands

00:22:29.720 --> 00:22:30.539
 on the lamb

00:22:30.539 --> 00:22:32.559
 all of the things

00:22:32.559 --> 00:22:34.539
 for which I can be condemned

00:22:34.539 --> 00:22:35.819
 all of the things

00:22:35.819 --> 00:22:36.319
 that I've done

00:22:36.319 --> 00:22:37.099
 that are wrong

00:22:37.099 --> 00:22:38.299
 all of the right things

00:22:38.299 --> 00:22:38.960
 that I should have done

00:22:38.960 --> 00:22:39.799
 that I didn't do

00:22:39.799 --> 00:22:42.240
 everything that keeps me

00:22:42.240 --> 00:22:43.159
 far from God

00:22:43.159 --> 00:22:44.720
 every part of my project

00:22:44.720 --> 00:22:46.220
 to be like God myself

00:22:46.220 --> 00:22:47.740
 I in a sense

00:22:47.740 --> 00:22:49.220
 by touching the lamb's head

00:22:49.220 --> 00:22:52.299
 that is transferred

00:22:52.299 --> 00:22:53.039
 from me

00:22:53.039 --> 00:22:53.939
 to the lamb

00:22:53.939 --> 00:22:56.379
 and at the same time

00:22:56.379 --> 00:22:57.480
 there's something else

00:22:57.480 --> 00:22:58.279
 that goes on

00:22:58.279 --> 00:22:59.859
 is that as I touch

00:22:59.859 --> 00:23:00.960
 the lamb's head

00:23:00.960 --> 00:23:02.559
 and in a sense

00:23:02.559 --> 00:23:03.939
 I'm giving the lamb

00:23:03.939 --> 00:23:05.139
 all of the things

00:23:05.139 --> 00:23:05.619
 that I've done

00:23:05.619 --> 00:23:06.279
 that are wrong

00:23:06.279 --> 00:23:08.139
 the lamb's

00:23:08.139 --> 00:23:09.399
 innocence

00:23:09.399 --> 00:23:11.439
 is transferred

00:23:11.439 --> 00:23:12.079
 to me

00:23:12.079 --> 00:23:14.939
 and so that

00:23:14.939 --> 00:23:16.159
 when the lamb dies

00:23:16.159 --> 00:23:18.679
 the lamb dies

00:23:18.679 --> 00:23:20.799
 bearing the punishment

00:23:20.799 --> 00:23:21.619
 that I deserve

00:23:21.619 --> 00:23:23.500
 and I walk away

00:23:23.500 --> 00:23:24.939
 bearing the innocence

00:23:24.939 --> 00:23:26.759
 that was the lamb's

00:23:26.759 --> 00:23:29.719
 and so what the bible

00:23:29.719 --> 00:23:30.659
 is saying here

00:23:30.659 --> 00:23:31.679
 it's reminding us

00:23:31.679 --> 00:23:32.599
 how when Jesus

00:23:32.599 --> 00:23:33.259
 was introduced

00:23:33.259 --> 00:23:34.420
 is the lamb of God

00:23:34.420 --> 00:23:35.099
 who takes away

00:23:35.099 --> 00:23:35.940
 the sin of the world

00:23:35.940 --> 00:23:38.279
 Paul is hoping

00:23:38.279 --> 00:23:39.379
 that people understood

00:23:39.379 --> 00:23:40.940
 that sacrifices

00:23:40.940 --> 00:23:42.000
 are pointers

00:23:42.000 --> 00:23:42.799
 to something

00:23:42.799 --> 00:23:44.220
 that only God

00:23:44.220 --> 00:23:45.839
 that God needs to do

00:23:45.839 --> 00:23:46.599
 that we can't do

00:23:46.599 --> 00:23:47.319
 for ourselves

00:23:47.319 --> 00:23:49.059
 because we have to

00:23:49.059 --> 00:23:49.559
 keep going

00:23:49.559 --> 00:23:50.680
 and doing these sacrifices

00:23:50.680 --> 00:23:51.759
 time and time

00:23:51.759 --> 00:23:52.240
 and time

00:23:52.240 --> 00:23:53.039
 and time again

00:23:53.039 --> 00:23:54.700
 but Paul is saying

00:23:54.700 --> 00:23:56.160
 what if God

00:23:56.160 --> 00:23:57.440
 provided the lamb

00:23:57.440 --> 00:24:00.059
 what if God

00:24:00.059 --> 00:24:01.039
 provided the lamb

00:24:01.039 --> 00:24:02.860
 and God

00:24:02.860 --> 00:24:03.519
 in a sense

00:24:03.519 --> 00:24:04.320
 is shameless

00:24:04.320 --> 00:24:07.120
 when I gave

00:24:07.120 --> 00:24:08.059
 my life to Jesus

00:24:08.059 --> 00:24:09.259
 when I was in grade 12

00:24:09.259 --> 00:24:10.960
 I didn't really

00:24:10.960 --> 00:24:12.360
 understand any of this

00:24:12.360 --> 00:24:14.140
 all I understood

00:24:14.140 --> 00:24:15.100
 was that there was

00:24:15.100 --> 00:24:15.779
 this great

00:24:15.779 --> 00:24:16.700
 lack

00:24:16.700 --> 00:24:18.059
 and inadequacy

00:24:18.059 --> 00:24:18.500
 and

00:24:18.500 --> 00:24:19.640
 bentness

00:24:19.640 --> 00:24:20.259
 in me

00:24:20.259 --> 00:24:22.819
 and that

00:24:22.819 --> 00:24:24.180
 Jesus would

00:24:24.180 --> 00:24:25.160
 accept me

00:24:25.160 --> 00:24:26.299
 and he would

00:24:26.299 --> 00:24:26.940
 deal with it

00:24:26.940 --> 00:24:27.440
 that's sort of

00:24:27.440 --> 00:24:27.940
 all I really

00:24:27.940 --> 00:24:28.700
 sort of understood

00:24:28.700 --> 00:24:31.119
 but what the bible

00:24:31.119 --> 00:24:32.099
 is saying here

00:24:32.099 --> 00:24:32.940
 is that God

00:24:32.940 --> 00:24:33.519
 is shameless

00:24:33.519 --> 00:24:34.220
 when we

00:24:34.220 --> 00:24:34.799
 in a sense

00:24:34.799 --> 00:24:35.539
 come to the point

00:24:35.539 --> 00:24:36.500
 where we realize

00:24:36.500 --> 00:24:38.099
 that unless God

00:24:38.099 --> 00:24:38.839
 does something

00:24:38.839 --> 00:24:40.039
 we

00:24:40.039 --> 00:24:42.640
 have no real hope

00:24:42.640 --> 00:24:43.440
 that we need

00:24:43.440 --> 00:24:44.220
 God to do

00:24:44.220 --> 00:24:45.640
 what I cannot

00:24:45.640 --> 00:24:45.940
 do

00:24:45.940 --> 00:24:46.579
 and only he

00:24:46.579 --> 00:24:47.059
 can do

00:24:47.059 --> 00:24:48.359
 that it doesn't

00:24:48.359 --> 00:24:48.839
 matter about

00:24:48.839 --> 00:24:49.599
 my rituals

00:24:49.599 --> 00:24:50.419
 my spirituality

00:24:50.419 --> 00:24:51.399
 my rules

00:24:51.399 --> 00:24:52.419
 my membership

00:24:52.419 --> 00:24:54.159
 I'm going to die

00:24:54.159 --> 00:24:54.960
 and I'm separate

00:24:54.960 --> 00:24:56.539
 and distant

00:24:56.539 --> 00:24:57.159
 from him

00:24:57.159 --> 00:24:58.779
 and so I reach

00:24:58.779 --> 00:24:59.700
 out to Jesus

00:24:59.700 --> 00:25:01.059
 and call for Jesus

00:25:01.059 --> 00:25:03.500
 and what this text

00:25:03.500 --> 00:25:04.039
 is saying

00:25:04.039 --> 00:25:05.099
 is that Jesus

00:25:05.099 --> 00:25:06.259
 then reaches

00:25:06.259 --> 00:25:07.299
 down to me

00:25:07.299 --> 00:25:09.359
 and he

00:25:09.359 --> 00:25:10.779
 puts his hands

00:25:10.779 --> 00:25:11.399
 in mine

00:25:11.399 --> 00:25:12.960
 and when

00:25:12.960 --> 00:25:13.980
 my hands

00:25:13.980 --> 00:25:14.859
 go in the hands

00:25:14.859 --> 00:25:15.519
 of Jesus

00:25:15.519 --> 00:25:17.000
 and the hands

00:25:17.000 --> 00:25:17.500
 of Jesus

00:25:17.500 --> 00:25:18.920
 go in my hands

00:25:18.920 --> 00:25:20.579
 even though

00:25:20.579 --> 00:25:21.880
 I don't understand

00:25:21.880 --> 00:25:22.700
 maybe

00:25:22.700 --> 00:25:23.720
 that he is

00:25:23.720 --> 00:25:24.599
 the Lamb of God

00:25:24.599 --> 00:25:25.359
 who takes away

00:25:25.359 --> 00:25:26.200
 the sin of the world

00:25:26.200 --> 00:25:28.839
 I am touching

00:25:28.839 --> 00:25:30.539
 the Lamb of God

00:25:30.539 --> 00:25:31.839
 the Lamb of God

00:25:31.839 --> 00:25:32.440
 who takes away

00:25:32.440 --> 00:25:33.160
 the sin of the world

00:25:33.160 --> 00:25:34.500
 is touching me

00:25:34.500 --> 00:25:37.200
 and at that moment

00:25:37.200 --> 00:25:37.859
 even though

00:25:37.859 --> 00:25:38.880
 I am not complete

00:25:38.880 --> 00:25:39.759
 and I am not aware

00:25:39.759 --> 00:25:40.220
 of it at all

00:25:40.220 --> 00:25:41.140
 maybe some of you are

00:25:41.140 --> 00:25:42.000
 but many of us

00:25:42.000 --> 00:25:43.039
 are not even aware

00:25:43.039 --> 00:25:43.480
 of it

00:25:43.480 --> 00:25:44.960
 it is exactly

00:25:44.960 --> 00:25:45.680
 the same

00:25:45.680 --> 00:25:46.580
 as if I have

00:25:46.580 --> 00:25:47.620
 placed my hands

00:25:47.620 --> 00:25:48.840
 in that image

00:25:48.840 --> 00:25:49.779
 on the Lamb

00:25:49.779 --> 00:25:51.299
 and at that moment

00:25:51.299 --> 00:25:52.640
 that I put my hands

00:25:52.640 --> 00:25:53.259
 out to Jesus

00:25:53.259 --> 00:25:54.200
 and he reaches

00:25:54.200 --> 00:25:54.920
 across that

00:25:54.920 --> 00:25:55.840
 infinite distance

00:25:55.840 --> 00:25:57.000
 to put his hands

00:25:57.000 --> 00:25:57.539
 in mine

00:25:57.539 --> 00:25:57.980
 and take

00:25:57.980 --> 00:25:59.340
 his hands

00:25:59.340 --> 00:25:59.759
 in mine

00:25:59.759 --> 00:26:00.519
 and my hands

00:26:00.519 --> 00:26:01.140
 are in his

00:26:01.140 --> 00:26:02.600
 at that moment

00:26:02.600 --> 00:26:03.279
 there is

00:26:03.279 --> 00:26:04.480
 an exchange

00:26:04.480 --> 00:26:07.299
 and his purity

00:26:07.299 --> 00:26:08.320
 and innocence

00:26:08.320 --> 00:26:09.900
 becomes mine

00:26:09.900 --> 00:26:12.840
 and my

00:26:12.840 --> 00:26:14.220
 all that

00:26:14.220 --> 00:26:15.460
 I can be condemned

00:26:15.460 --> 00:26:15.960
 for

00:26:15.960 --> 00:26:17.780
 becomes his

00:26:17.780 --> 00:26:20.440
 and that

00:26:20.440 --> 00:26:21.420
 Jesus' death

00:26:21.420 --> 00:26:22.300
 upon the cross

00:26:22.300 --> 00:26:23.660
 is not just

00:26:23.660 --> 00:26:24.640
 an act

00:26:24.640 --> 00:26:25.240
 in history

00:26:25.240 --> 00:26:25.880
 that happened

00:26:25.880 --> 00:26:26.480
 once

00:26:26.480 --> 00:26:28.640
 but because

00:26:28.640 --> 00:26:29.240
 Jesus

00:26:29.240 --> 00:26:30.060
 is

00:26:30.060 --> 00:26:31.060
 God

00:26:31.060 --> 00:26:31.640
 the Son

00:26:31.640 --> 00:26:32.300
 of God

00:26:32.300 --> 00:26:34.140
 it is

00:26:34.140 --> 00:26:34.960
 an act

00:26:34.960 --> 00:26:35.620
 that is

00:26:35.620 --> 00:26:36.320
 always

00:26:36.319 --> 00:26:38.379
 available

00:26:38.379 --> 00:26:39.379
 for every

00:26:39.379 --> 00:26:40.079
 human being

00:26:40.079 --> 00:26:40.960
 even those

00:26:40.960 --> 00:26:41.460
 who come

00:26:41.460 --> 00:26:41.980
 after

00:26:41.980 --> 00:26:46.339
 and so

00:26:46.339 --> 00:26:46.939
 it is

00:26:46.939 --> 00:26:47.700
 and could you

00:26:47.700 --> 00:26:48.119
 put up the

00:26:48.119 --> 00:26:48.740
 first point

00:26:48.740 --> 00:26:49.720
 Rebecca

00:26:49.720 --> 00:26:52.779
 Jesus

00:26:52.779 --> 00:26:53.599
 was the Lamb

00:26:53.599 --> 00:26:54.039
 of God

00:26:54.039 --> 00:26:54.559
 who takes

00:26:54.559 --> 00:26:55.059
 away the

00:26:55.059 --> 00:26:55.480
 sin of the

00:26:55.480 --> 00:26:55.759
 world

00:26:55.759 --> 00:26:56.859
 so by

00:26:56.859 --> 00:26:57.460
 faith in

00:26:57.460 --> 00:26:57.740
 him

00:26:57.740 --> 00:26:58.939
 there is

00:26:58.939 --> 00:26:59.399
 therefore

00:26:59.399 --> 00:27:00.039
 now

00:27:00.039 --> 00:27:00.899
 no

00:27:00.899 --> 00:27:02.480
 condemnation

00:27:02.480 --> 00:27:08.579
 there is

00:27:08.579 --> 00:27:08.880
 therefore

00:27:08.880 --> 00:27:09.160
 now

00:27:09.160 --> 00:27:09.420
 no

00:27:09.420 --> 00:27:10.220
 condemnation

00:27:10.220 --> 00:27:13.579
 if I

00:27:13.579 --> 00:27:13.960
 preach a

00:27:13.960 --> 00:27:14.160
 good

00:27:14.160 --> 00:27:14.559
 sermon

00:27:14.559 --> 00:27:15.259
 there is

00:27:15.259 --> 00:27:15.579
 therefore

00:27:15.579 --> 00:27:15.900
 now

00:27:15.900 --> 00:27:16.140
 no

00:27:16.140 --> 00:27:16.860
 condemnation

00:27:16.860 --> 00:27:17.799
 if I

00:27:17.799 --> 00:27:18.099
 have done

00:27:18.099 --> 00:27:18.380
 a really

00:27:18.380 --> 00:27:18.700
 poor

00:27:18.700 --> 00:27:19.039
 job

00:27:19.039 --> 00:27:19.299
 this

00:27:19.299 --> 00:27:19.620
 morning

00:27:19.880 --> 00:27:20.620
 there is

00:27:20.620 --> 00:27:20.980
 therefore

00:27:20.980 --> 00:27:21.240
 now

00:27:21.240 --> 00:27:21.400
 no

00:27:21.400 --> 00:27:22.240
 condemnation

00:27:26.240 --> 00:27:27.339
 if I

00:27:27.339 --> 00:27:27.779
 do a

00:27:27.779 --> 00:27:27.980
 really

00:27:27.980 --> 00:27:28.220
 really

00:27:28.220 --> 00:27:28.480
 really

00:27:28.480 --> 00:27:28.720
 good

00:27:28.720 --> 00:27:29.019
 job

00:27:29.019 --> 00:27:29.180
 of

00:27:29.180 --> 00:27:29.559
 resisting

00:27:29.559 --> 00:27:29.940
 sin

00:27:29.940 --> 00:27:30.200
 this

00:27:30.200 --> 00:27:30.420
 week

00:27:30.420 --> 00:27:30.779
 there is

00:27:30.779 --> 00:27:31.059
 therefore

00:27:31.059 --> 00:27:31.339
 now

00:27:31.339 --> 00:27:31.579
 no

00:27:31.579 --> 00:27:32.319
 condemnation

00:27:32.319 --> 00:27:36.139
 If I do a poor job, there is therefore now no condemnation.

00:27:37.980 --> 00:27:40.579
 If I go through a period of great depression,

00:27:41.240 --> 00:27:44.939
 in a couple of months, a season of darkness,

00:27:45.419 --> 00:27:47.720
 there is therefore now no condemnation.

00:27:48.759 --> 00:27:53.059
 If I go through a season of profound apparent success in ministry,

00:27:53.919 --> 00:27:55.919
 there is therefore now no condemnation.

00:27:56.819 --> 00:27:59.399
 No matter what you want to put before or after,

00:27:59.400 --> 00:28:02.580
 when you put your hands in the hands of Jesus,

00:28:03.220 --> 00:28:05.480
 and he takes your hands in his,

00:28:06.400 --> 00:28:11.740
 there is therefore now no condemnation.

00:28:14.560 --> 00:28:15.120
 Forever.

00:28:17.200 --> 00:28:18.480
 That is the gospel.

00:28:22.120 --> 00:28:23.700
 Could you put that up for us?

00:28:23.800 --> 00:28:24.540
 Could we say it together?

00:28:24.700 --> 00:28:26.700
 Could you put up verse 8-1?

00:28:26.700 --> 00:28:29.860
 Could you say it with me?

00:28:30.600 --> 00:28:36.519
 There is therefore now no condemnation for those who are in Christ Jesus.

00:28:39.160 --> 00:28:42.900
 So what on earth does this mean in terms of how we live our lives?

00:28:42.900 --> 00:28:48.280
 In verse 5, which comes after what we've just read,

00:28:50.800 --> 00:28:54.700
 the Holy Spirit causes Paul to write something which is both

00:28:54.700 --> 00:28:57.400
 a description of how we live our lives

00:28:57.400 --> 00:29:03.540
 and a litmus test as to whether or not we've put our hands in the hands of Jesus.

00:29:03.539 --> 00:29:06.839
 It's a very, very clever type of thing

00:29:06.839 --> 00:29:10.799
 because, of course, it's easy for some of us to hear this

00:29:10.799 --> 00:29:16.039
 and take it in a way which really actually doesn't mean that we're calling out to God,

00:29:16.119 --> 00:29:18.460
 but we're presuming upon God.

00:29:22.839 --> 00:29:25.480
 Let's read it, and then I'll try to give you an analogy to explain it.

00:29:25.599 --> 00:29:25.819
 Could you?

00:29:25.940 --> 00:29:26.339
 We'll read it.

00:29:26.379 --> 00:29:27.059
 It's verse 5.

00:29:27.059 --> 00:29:30.700
 In fact, if out of this sermon you only get two things,

00:29:31.179 --> 00:29:34.899
 if you memorize chapter 8, verse 1 and memorize chapter 8, verse 5,

00:29:34.980 --> 00:29:35.819
 you've done a good thing.

00:29:36.899 --> 00:29:41.019
 The rest of chapter 8 is going to try to start to continually unpack verse 5,

00:29:41.139 --> 00:29:45.899
 but this verse 5 is both a litmus test and also a description.

00:29:46.879 --> 00:29:47.859
 Here's how it goes.

00:29:47.859 --> 00:29:54.299
 For those who live according to the flesh set their minds on the things of the flesh,

00:29:54.599 --> 00:29:59.279
 but those who live according to the Spirit set their minds on the things of the Spirit.

00:30:00.000 --> 00:30:03.679
 And here the word flesh doesn't mean like sex.

00:30:04.919 --> 00:30:06.799
 You know, often we refer to sins of the flesh,

00:30:06.879 --> 00:30:09.939
 and we really mean that you drink too much and look at pornography

00:30:09.939 --> 00:30:12.639
 or do naughty things in that direction.

00:30:12.639 --> 00:30:17.119
 I'm not saying that drunkenness isn't a sin or that pornography is not a sin.

00:30:17.179 --> 00:30:17.779
 I'm not saying that.

00:30:18.259 --> 00:30:24.179
 What I'm just saying is that the devil uses that language to make us blind to our pride,

00:30:24.319 --> 00:30:31.079
 arrogance, anger, envy, condemnation, hypocrisy, greed, laziness, etc., etc.

00:30:31.079 --> 00:30:34.659
 We can become completely and utterly blind to all of these other sins

00:30:34.659 --> 00:30:35.819
 because we can become...

00:30:35.819 --> 00:30:38.479
 The devil uses it to get us fixated on a couple.

00:30:38.639 --> 00:30:42.659
 But here the word flesh means basically from an earthly perspective,

00:30:43.379 --> 00:30:47.379
 from the perspective of just the way that people just generally talk.

00:30:47.380 --> 00:30:50.700
 And that if our minds are set on this,

00:30:51.840 --> 00:30:56.280
 the logical consequence will be that it will just continue to get what the earth gets,

00:30:56.360 --> 00:30:57.080
 which is death.

00:30:57.079 --> 00:31:00.819
 But if our minds are set on the Holy Spirit,

00:31:00.819 --> 00:31:05.480
 it will end up leading to life and to peace.

00:31:06.919 --> 00:31:11.460
 Increasing peace with God, experienced and lived, and increasing life.

00:31:11.460 --> 00:31:14.799
 And the rest of it's going to work.

00:31:15.680 --> 00:31:17.960
 It's going to explain a little bit more about what that means.

00:31:18.059 --> 00:31:20.440
 But what's going on here with the text?

00:31:20.440 --> 00:31:23.680
 Well, the first thing is...

00:31:23.680 --> 00:31:26.059
 Could you put up the next point for me, please?

00:31:30.640 --> 00:31:33.860
 The Bible isn't saying that when we put our hands in the hands of Jesus

00:31:33.860 --> 00:31:38.340
 that we stop becoming human beings and now live perfect lives.

00:31:38.339 --> 00:31:43.079
 There is therefore now no condemnation for those who are in Christ Jesus.

00:31:43.079 --> 00:31:45.240
 As I tried to give it with an illustration,

00:31:45.439 --> 00:31:46.859
 if it means I perform...

00:31:46.859 --> 00:31:49.199
 If I, Lord, have mercy upon me,

00:31:49.240 --> 00:31:52.799
 if I do some horrible act of sin next month,

00:31:53.199 --> 00:31:55.339
 there is therefore now no condemnation.

00:31:55.799 --> 00:32:01.039
 If I do some unbelievable act of generosity and spiritual sacrifice

00:32:01.039 --> 00:32:03.319
 that leads to great glory to God,

00:32:04.259 --> 00:32:06.599
 well, there is therefore now no condemnation.

00:32:06.599 --> 00:32:12.399
 The Bible doesn't say that when we put our hands in the hands of Jesus

00:32:12.399 --> 00:32:17.500
 that Jesus now instantly turns us into something other than a human being.

00:32:18.459 --> 00:32:26.079
 Chapter 7 has shown that we live in the already-not-yet

00:32:26.079 --> 00:32:28.959
 with a divided and contradictory self.

00:32:29.719 --> 00:32:33.500
 We live in the already-not-yet with a divided and contradictory self.

00:32:33.500 --> 00:32:35.799
 That even before we become a Christian,

00:32:35.799 --> 00:32:39.659
 the already-not-yet means that Jesus is risen from the dead and he's going to come again.

00:32:39.759 --> 00:32:40.799
 That's the already-not-yet.

00:32:40.919 --> 00:32:42.099
 It means other things as well.

00:32:42.460 --> 00:32:45.019
 And the divided and contradictory self is, as we say,

00:32:45.079 --> 00:32:47.659
 on one hand, we maybe know that we should lose some weight,

00:32:48.139 --> 00:32:50.419
 save more money, be more generous.

00:32:50.579 --> 00:32:52.440
 You can make a whole long list of different things.

00:32:52.579 --> 00:32:53.680
 Even if you're not a Christian,

00:32:54.119 --> 00:32:55.779
 you know that there's a whole pile of these things,

00:32:55.839 --> 00:32:57.839
 but you also know that there's forces within you

00:32:57.839 --> 00:32:59.119
 that make you want to do the opposite,

00:32:59.119 --> 00:33:01.359
 and that even after the Holy Spirit,

00:33:01.459 --> 00:33:03.899
 the logic of the Holy Spirit starts to work in your life,

00:33:03.979 --> 00:33:06.419
 there's a bringing you to Jesus,

00:33:06.559 --> 00:33:09.099
 and there's going to be like a type of pressure to walk with Jesus,

00:33:09.219 --> 00:33:10.099
 but at the same time,

00:33:10.379 --> 00:33:12.899
 I'm living with a divided and contradictory self,

00:33:12.939 --> 00:33:14.919
 and I'm going to have a divided and contradictory self

00:33:14.919 --> 00:33:16.359
 until Jesus comes again.

00:33:16.359 --> 00:33:20.799
 It's going to be just the way I am.

00:33:21.959 --> 00:33:26.000
 And that's why when you take these two things together,

00:33:26.879 --> 00:33:32.740
 it's to deliver us from the play-acting of Christian legalism,

00:33:33.119 --> 00:33:37.939
 whereby we can pretend that everything is all right and all perfect,

00:33:38.119 --> 00:33:39.839
 and we're living perfect lives,

00:33:40.179 --> 00:33:41.759
 all by our own efforts.

00:33:41.759 --> 00:33:47.299
 And you can also be protected from this tendency to just say,

00:33:47.420 --> 00:33:49.660
 well, it doesn't matter if I'm doing all of these bad things

00:33:49.660 --> 00:33:51.799
 because there's therefore now no condemnation.

00:33:52.819 --> 00:33:57.460
 It's protecting us from this type of legalism

00:33:57.460 --> 00:34:00.140
 and just dispensing with all human laws.

00:34:01.359 --> 00:34:02.940
 But I said verse 5,

00:34:03.019 --> 00:34:05.059
 remember I said verse 5 was like a litmus test.

00:34:05.379 --> 00:34:06.859
 For those who live according to the flesh

00:34:06.859 --> 00:34:08.480
 set their minds on the things of the flesh,

00:34:08.559 --> 00:34:09.980
 but those who live according to the Spirit

00:34:09.980 --> 00:34:11.820
 set their minds on the things of the Spirit.

00:34:13.679 --> 00:34:15.119
 It's possible to hear this,

00:34:15.240 --> 00:34:16.679
 there is therefore now condemnation,

00:34:16.760 --> 00:34:17.740
 by just responding

00:34:17.740 --> 00:34:20.840
 that I can do whatever bad things I want.

00:34:23.179 --> 00:34:25.440
 And if that is how we respond,

00:34:25.699 --> 00:34:29.119
 it's a litmus test that we haven't really called out to God

00:34:29.119 --> 00:34:31.599
 for him to do what we cannot do.

00:34:37.059 --> 00:34:38.300
 Maybe here's a bit of an illustration.

00:34:38.420 --> 00:34:39.280
 I have to watch my time.

00:34:40.699 --> 00:34:42.719
 I've been a minister for quite a few years

00:34:42.719 --> 00:34:45.719
 and one of the things I've discovered about being a minister

00:34:45.719 --> 00:34:47.780
 is I can't predict when I do a marriage

00:34:47.780 --> 00:34:50.099
 whether the marriage will somehow hold

00:34:50.099 --> 00:34:51.619
 or whether it will break up and divorce.

00:34:52.480 --> 00:34:54.320
 I've done marriages where I thought this is,

00:34:54.480 --> 00:34:55.579
 you know, I've even told my wife,

00:34:55.719 --> 00:34:57.019
 this is a really great young couple.

00:34:57.139 --> 00:34:58.780
 They really seem to be deeply in love.

00:34:59.320 --> 00:35:00.920
 They seem to be really keen.

00:35:01.619 --> 00:35:02.820
 And then a year later,

00:35:02.900 --> 00:35:04.059
 the marriage is broken up.

00:35:04.900 --> 00:35:08.099
 I can think of one preeminent marriage that I did.

00:35:08.099 --> 00:35:10.079
 And this is quite a few years ago

00:35:10.079 --> 00:35:11.239
 when I was in another city.

00:35:11.559 --> 00:35:12.719
 And I met this,

00:35:13.000 --> 00:35:14.699
 the young woman went to my church

00:35:14.699 --> 00:35:16.920
 and this fellow didn't.

00:35:17.599 --> 00:35:21.079
 And he was a bouncer at one of the roughest bars

00:35:21.079 --> 00:35:22.739
 in the entire Ottawa Valley.

00:35:23.960 --> 00:35:24.659
 Not making up,

00:35:24.839 --> 00:35:26.699
 a bouncer at one of the roughest,

00:35:26.839 --> 00:35:27.599
 toughest,

00:35:27.839 --> 00:35:31.480
 regularly big fights.

00:35:31.480 --> 00:35:32.659
 He was a bouncer there.

00:35:33.360 --> 00:35:34.500
 And when we met,

00:35:35.880 --> 00:35:36.119
 he,

00:35:36.300 --> 00:35:37.599
 I mean,

00:35:37.639 --> 00:35:39.059
 he swore and cursed

00:35:39.059 --> 00:35:40.139
 and used foul language

00:35:40.139 --> 00:35:41.240
 all the way through our meeting.

00:35:41.500 --> 00:35:41.719
 I mean,

00:35:41.740 --> 00:35:42.500
 he was really,

00:35:42.619 --> 00:35:43.139
 really rough.

00:35:44.119 --> 00:35:44.679
 And I,

00:35:45.059 --> 00:35:46.059
 and she was this like

00:35:46.059 --> 00:35:48.159
 really sweet young thing.

00:35:48.980 --> 00:35:49.360
 And I,

00:35:49.380 --> 00:35:50.320
 I went home to Louise

00:35:50.320 --> 00:35:50.740
 and I said,

00:35:50.800 --> 00:35:50.940
 wow,

00:35:51.000 --> 00:35:51.139
 I don't,

00:35:51.219 --> 00:35:51.820
 I just can't,

00:35:51.920 --> 00:35:53.240
 I can't understand this.

00:35:53.320 --> 00:35:53.860
 Like this is,

00:35:54.000 --> 00:35:55.059
 this is a disaster.

00:35:56.599 --> 00:35:57.920
 20 some odd years later,

00:35:57.940 --> 00:35:58.719
 they're still married.

00:35:58.719 --> 00:36:00.679
 And,

00:36:00.799 --> 00:36:01.119
 um,

00:36:02.099 --> 00:36:04.799
 he was completely transformed.

00:36:06.319 --> 00:36:09.019
 Like when he entered into the marriage vows,

00:36:09.139 --> 00:36:10.079
 he meant it.

00:36:12.619 --> 00:36:13.480
 And he,

00:36:13.599 --> 00:36:15.639
 he stopped being a bouncer.

00:36:15.839 --> 00:36:17.219
 He set up several businesses.

00:36:17.500 --> 00:36:19.119
 He became relatively prosperous.

00:36:19.879 --> 00:36:21.339
 And the foul language

00:36:21.339 --> 00:36:22.559
 and all of that other stuff,

00:36:22.639 --> 00:36:23.239
 it all started,

00:36:23.379 --> 00:36:24.859
 it didn't change overnight,

00:36:25.039 --> 00:36:25.939
 but there started to be

00:36:25.939 --> 00:36:26.779
 the,

00:36:26.779 --> 00:36:27.119
 the,

00:36:27.119 --> 00:36:27.539
 the,

00:36:27.779 --> 00:36:28.179
 the,

00:36:28.179 --> 00:36:28.399
 the,

00:36:28.400 --> 00:36:30.280
 the importance of the marriage vow

00:36:30.280 --> 00:36:31.780
 and the importance of that woman

00:36:31.780 --> 00:36:34.059
 started to change him.

00:36:38.300 --> 00:36:38.740
 See,

00:36:38.820 --> 00:36:39.380
 some people

00:36:39.380 --> 00:36:41.380
 take the marriage vows

00:36:41.380 --> 00:36:42.680
 as an excuse

00:36:42.680 --> 00:36:44.500
 that they no longer have to try.

00:36:46.840 --> 00:36:47.280
 Well,

00:36:47.440 --> 00:36:48.079
 we're married,

00:36:48.180 --> 00:36:49.440
 you can't do anything about it,

00:36:49.500 --> 00:36:51.559
 so I can be just as big a jerk as I want.

00:36:53.260 --> 00:36:54.460
 And other people,

00:36:55.639 --> 00:36:55.800
 not,

00:36:55.940 --> 00:36:56.079
 I mean,

00:36:56.079 --> 00:36:57.539
 obviously everybody has times

00:36:57.539 --> 00:36:58.180
 when things are bad,

00:36:58.179 --> 00:36:59.219
 but the marriage vows

00:36:59.219 --> 00:37:03.000
 somehow become a means

00:37:03.000 --> 00:37:06.199
 by which our life starts to change

00:37:06.199 --> 00:37:06.799
 for the better.

00:37:08.679 --> 00:37:10.679
 And that's what Paul is saying here.

00:37:11.679 --> 00:37:12.460
 Because remember,

00:37:12.599 --> 00:37:14.159
 what the Holy Spirit does,

00:37:14.259 --> 00:37:16.379
 the logic or the power of the Holy Spirit

00:37:16.379 --> 00:37:19.639
 is it leads us to a faith in Jesus.

00:37:19.639 --> 00:37:29.960
 it leads us to this point where we realize that I need God to do what only God can do.

00:37:29.960 --> 00:37:30.960
 I have come to the end of the Lord,

00:37:30.960 --> 00:37:31.960
 I have come to the end of the Lord,

00:37:31.960 --> 00:37:32.880
 I have come to the end of my rope.

00:37:33.599 --> 00:37:35.639
 And you call out to Jesus.

00:37:36.280 --> 00:37:41.440
 And Jesus reaches down across that infinite space that we cannot bridge ourselves.

00:37:41.639 --> 00:37:44.960
 And he takes our outstretched hands symbolically.

00:37:45.059 --> 00:37:45.179
 I mean,

00:37:45.220 --> 00:37:47.659
 we probably don't maybe necessarily reach our arms out,

00:37:47.659 --> 00:37:50.940
 but he takes our outstretched hands in his,

00:37:51.440 --> 00:37:53.099
 and he takes us to himself.

00:37:54.859 --> 00:37:59.819
 And he has been our sin offering when he died upon the cross.

00:37:59.820 --> 00:38:03.580
 He is the Lamb of God who takes away the sin of the world.

00:38:04.840 --> 00:38:07.460
 And even though I do not realize it,

00:38:07.960 --> 00:38:09.800
 when my hands go in his,

00:38:11.080 --> 00:38:14.019
 all of the condemnation that is due on me

00:38:14.019 --> 00:38:15.400
 has fallen on him.

00:38:16.220 --> 00:38:18.840
 And all of his purity and life and innocence

00:38:18.840 --> 00:38:21.500
 is somehow bestowed upon me.

00:38:22.220 --> 00:38:25.380
 And there is therefore now no condemnation.

00:38:25.380 --> 00:38:33.360
 And the Holy Spirit will continually lead us back to the gospel.

00:38:34.780 --> 00:38:38.440
 And as the Holy Spirit leads us back to the gospel,

00:38:38.740 --> 00:38:42.800
 and as we become disciples of Jesus who are gripped by the gospel,

00:38:43.619 --> 00:38:45.500
 the gospel starts to become,

00:38:45.599 --> 00:38:48.200
 and the other teachings in light of who it is that Jesus is

00:38:48.200 --> 00:38:49.480
 and what he's done for us on the cross,

00:38:49.539 --> 00:38:53.320
 it becomes the ground upon which we start to live

00:38:53.320 --> 00:38:55.000
 and how we understand things.

00:38:55.380 --> 00:38:58.460
 And the actual gospel itself starts to shape us.

00:38:59.579 --> 00:39:01.960
 And as the gospel grips us,

00:39:02.039 --> 00:39:03.079
 and as it grounds us,

00:39:03.119 --> 00:39:04.380
 and it starts to shape us,

00:39:04.440 --> 00:39:06.280
 and it starts to nudge us to do things

00:39:06.280 --> 00:39:07.940
 that we hadn't thought of doing before,

00:39:08.260 --> 00:39:10.000
 and it draws us to do things

00:39:10.000 --> 00:39:11.519
 that we hadn't thought of doing before.

00:39:11.960 --> 00:39:14.380
 And as we think about the fact that

00:39:14.380 --> 00:39:18.019
 in Jesus there is now therefore no condemnation,

00:39:18.440 --> 00:39:20.860
 and all of a sudden as that starts to grip us,

00:39:20.860 --> 00:39:21.640
 we start to realize,

00:39:21.740 --> 00:39:23.680
 we know maybe I shouldn't condemn others.

00:39:25.380 --> 00:39:28.440
 As the gospel grips us,

00:39:28.579 --> 00:39:31.019
 and knowing that Jesus died upon the cross,

00:39:31.059 --> 00:39:33.180
 and this profound act of generosity,

00:39:34.119 --> 00:39:34.800
 you know what?

00:39:35.119 --> 00:39:36.900
 Maybe I should be a bit more generous.

00:39:39.500 --> 00:39:42.800
 And as we realize that all of the things

00:39:42.800 --> 00:39:45.160
 that we've done that are wrong have been laid on him,

00:39:45.159 --> 00:39:48.879
 and his purity and goodness is given upon us,

00:39:49.039 --> 00:39:50.319
 then all of a sudden,

00:39:50.699 --> 00:39:52.539
 the shape of maybe living a life

00:39:52.539 --> 00:39:53.839
 where we forgive others

00:39:53.839 --> 00:39:55.219
 starts to make some sense,

00:39:55.279 --> 00:39:56.519
 that we're drawn to that,

00:39:56.599 --> 00:39:57.679
 that we're nudged by that,

00:39:57.739 --> 00:39:58.940
 that we're standing in a place

00:39:58.940 --> 00:40:00.359
 by which we can understand

00:40:00.359 --> 00:40:02.239
 that maybe forgiveness,

00:40:03.159 --> 00:40:04.719
 and turning the other cheek,

00:40:05.179 --> 00:40:07.519
 and being one that swallows evil,

00:40:07.619 --> 00:40:10.339
 and be the place where the cycle of evil stops,

00:40:10.340 --> 00:40:12.360
 that maybe that makes sense.

00:40:15.920 --> 00:40:18.780
 That maybe if God,

00:40:19.280 --> 00:40:20.100
 through Jesus,

00:40:21.680 --> 00:40:23.400
 that he,

00:40:23.700 --> 00:40:26.680
 Jesus sets aside all of his riches,

00:40:26.820 --> 00:40:27.360
 so to speak,

00:40:27.400 --> 00:40:29.640
 in heaven to become poor for me,

00:40:31.039 --> 00:40:32.880
 well, maybe this odd thing of tithing,

00:40:32.940 --> 00:40:34.600
 maybe that starts to make sense.

00:40:34.599 --> 00:40:37.119
 Maybe that makes sense.

00:40:41.619 --> 00:40:42.940
 And so you see,

00:40:43.159 --> 00:40:44.639
 like in those marriage examples,

00:40:45.860 --> 00:40:48.460
 it could be that when we hear

00:40:48.460 --> 00:40:50.199
 what Jesus has done for us on the cross,

00:40:50.259 --> 00:40:50.880
 we think, oh good,

00:40:50.900 --> 00:40:51.839
 I can do whatever I want,

00:40:51.880 --> 00:40:52.579
 which is wrong,

00:40:53.079 --> 00:40:55.039
 and God's not going to do anything about it.

00:40:55.699 --> 00:40:56.759
 And all that means is that

00:40:56.759 --> 00:40:58.519
 we really haven't given our lives to Jesus.

00:41:00.960 --> 00:41:02.319
 And others of us,

00:41:02.320 --> 00:41:05.660
 as our minds are set on

00:41:05.660 --> 00:41:07.900
 what the Holy Spirit's mind is set on,

00:41:07.980 --> 00:41:08.820
 which is first of all,

00:41:08.920 --> 00:41:10.900
 Jesus and what he's done for us on the cross,

00:41:11.860 --> 00:41:13.920
 it starts to free us.

00:41:15.559 --> 00:41:17.100
 It starts to free us.

00:41:18.720 --> 00:41:20.160
 And we start to have peace.

00:41:22.620 --> 00:41:24.220
 Now, some of you might say,

00:41:24.500 --> 00:41:24.920
 George,

00:41:26.039 --> 00:41:27.280
 do you know,

00:41:27.420 --> 00:41:29.400
 I've been a Christian all these years, George,

00:41:29.480 --> 00:41:31.300
 and do you know what goes through my mind?

00:41:31.300 --> 00:41:32.940
 Do you know sometimes

00:41:32.940 --> 00:41:35.640
 the violent and dark thoughts that I have?

00:41:36.519 --> 00:41:37.580
 Do you know sometimes,

00:41:37.740 --> 00:41:38.340
 George, I don't know,

00:41:38.400 --> 00:41:39.200
 I'm not like you,

00:41:39.280 --> 00:41:40.420
 you look like you think about

00:41:40.420 --> 00:41:41.580
 all these holy things,

00:41:41.680 --> 00:41:42.880
 and you read all these books,

00:41:43.060 --> 00:41:46.640
 and if you just saw the rage I have,

00:41:47.420 --> 00:41:49.340
 if you just saw how angry I am,

00:41:49.940 --> 00:41:52.780
 if you just knew the hold that money had on,

00:41:52.880 --> 00:41:53.980
 if you just know,

00:41:54.300 --> 00:41:56.200
 if you just knew how I sometimes

00:41:56.199 --> 00:41:57.219
 can't sleep at night

00:41:57.219 --> 00:42:00.559
 because I just can't get my mind

00:42:00.559 --> 00:42:04.399
 off of what that person said to me,

00:42:06.279 --> 00:42:07.639
 can you put the scripture back up?

00:42:09.159 --> 00:42:10.259
 You know what I have to say?

00:42:10.519 --> 00:42:11.439
 Why don't you say it with me?

00:42:11.839 --> 00:42:13.679
 There is therefore now

00:42:13.679 --> 00:42:15.259
 no condemnation

00:42:15.259 --> 00:42:17.839
 for those who are in Christ Jesus.

00:42:18.739 --> 00:42:20.079
 Say it with me again.

00:42:20.939 --> 00:42:22.359
 There is therefore now

00:42:22.360 --> 00:42:23.860
 no condemnation

00:42:23.860 --> 00:42:26.180
 for those who are in Christ Jesus.

00:42:27.320 --> 00:42:29.660
 If you're really, really, really successful

00:42:29.660 --> 00:42:31.599
 at dealing with all of these things,

00:42:32.599 --> 00:42:34.640
 there is therefore now

00:42:34.640 --> 00:42:35.780
 no condemnation

00:42:35.780 --> 00:42:37.180
 for those who are in Christ Jesus.

00:42:38.519 --> 00:42:40.019
 If you're having a real problem

00:42:40.019 --> 00:42:41.280
 with rage or greed

00:42:41.280 --> 00:42:44.700
 after you've given your life to Jesus,

00:42:45.240 --> 00:42:46.300
 there is therefore now

00:42:46.300 --> 00:42:47.320
 no condemnation

00:42:47.320 --> 00:42:48.680
 for those who are in Christ Jesus.

00:42:48.679 --> 00:42:51.460
 the Holy Spirit

00:42:51.460 --> 00:42:53.219
 is going to keep bringing you back

00:42:53.219 --> 00:42:54.099
 to that.

00:42:57.699 --> 00:42:59.319
 I've run out of time in my sermon.

00:43:01.679 --> 00:43:03.219
 The other points I was going to say,

00:43:04.219 --> 00:43:04.559
 we can,

00:43:05.199 --> 00:43:06.619
 it'll be online, but

00:43:06.619 --> 00:43:13.559
 this verse 5

00:43:13.559 --> 00:43:14.819
 isn't just saying

00:43:14.819 --> 00:43:16.559
 that if you don't do it perfectly,

00:43:16.559 --> 00:43:18.199
 you're not in Christ Jesus.

00:43:18.679 --> 00:43:21.119
 it's telling you

00:43:21.119 --> 00:43:22.839
 that whether it's just

00:43:22.839 --> 00:43:24.359
 every once in a while,

00:43:24.399 --> 00:43:25.619
 you just realize

00:43:25.619 --> 00:43:26.500
 that it's,

00:43:26.539 --> 00:43:29.059
 it's telling us

00:43:29.059 --> 00:43:30.139
 this bit of a mystery

00:43:30.139 --> 00:43:34.659
 that setting our minds

00:43:34.659 --> 00:43:35.639
 on the Spirit is,

00:43:35.739 --> 00:43:36.980
 I mean, we should call out in God,

00:43:37.039 --> 00:43:37.500
 we should say,

00:43:37.579 --> 00:43:38.559
 Father, please make me

00:43:38.559 --> 00:43:39.419
 a disciple of Jesus

00:43:39.419 --> 00:43:40.339
 gripped by the gospel

00:43:40.339 --> 00:43:41.339
 who's living for your glory.

00:43:41.899 --> 00:43:42.259
 Father,

00:43:42.419 --> 00:43:44.239
 my mind is completely

00:43:44.239 --> 00:43:45.739
 and utterly fixated

00:43:45.739 --> 00:43:47.019
 on this lust,

00:43:47.019 --> 00:43:48.199
 on this anger,

00:43:48.400 --> 00:43:49.380
 on this rage,

00:43:49.679 --> 00:43:50.079
 on this,

00:43:50.179 --> 00:43:52.380
 on this desire for revenge,

00:43:52.699 --> 00:43:54.659
 on this wound from the past.

00:43:54.800 --> 00:43:55.880
 My mind is complete.

00:43:56.000 --> 00:43:56.219
 Lord,

00:43:56.340 --> 00:43:57.840
 help me to set my mind

00:43:57.840 --> 00:43:58.440
 on the things

00:43:58.440 --> 00:43:59.679
 that the Holy Spirit's mind

00:43:59.679 --> 00:44:00.219
 has set on.

00:44:00.840 --> 00:44:01.579
 That the thing is,

00:44:01.659 --> 00:44:01.860
 it's,

00:44:01.860 --> 00:44:02.880
 it's not telling us

00:44:02.880 --> 00:44:04.639
 that unless we keep this perfectly,

00:44:05.139 --> 00:44:06.559
 we're under condemnation.

00:44:06.559 --> 00:44:08.320
 everything in the text,

00:44:08.480 --> 00:44:09.920
 even this thing

00:44:09.920 --> 00:44:11.219
 to call out for God

00:44:11.219 --> 00:44:11.900
 to help us

00:44:11.900 --> 00:44:12.840
 to have our mind

00:44:12.840 --> 00:44:13.299
 on the thing,

00:44:13.500 --> 00:44:15.239
 everything in the text

00:44:15.239 --> 00:44:16.900
 flows from

00:44:16.900 --> 00:44:19.079
 there is therefore

00:44:19.079 --> 00:44:22.079
 now no condemnation

00:44:22.079 --> 00:44:23.480
 for those who are

00:44:23.480 --> 00:44:24.860
 in Christ Jesus.

00:44:26.940 --> 00:44:28.380
 It's always about

00:44:28.380 --> 00:44:29.440
 the power of God.

00:44:30.920 --> 00:44:32.079
 The Christian life grows

00:44:32.079 --> 00:44:35.539
 out of humble gratitude.

00:44:36.440 --> 00:44:37.440
 The Holy Spirit

00:44:37.440 --> 00:44:38.139
 will lead us

00:44:38.139 --> 00:44:39.019
 increasingly

00:44:39.019 --> 00:44:40.019
 not to think

00:44:40.019 --> 00:44:41.059
 of how profound

00:44:41.059 --> 00:44:43.039
 we are as spiritual athletes,

00:44:43.940 --> 00:44:46.319
 but how we are beggars

00:44:46.319 --> 00:44:48.460
 in need for that

00:44:48.460 --> 00:44:49.980
 which only God can do.

00:44:51.719 --> 00:44:52.619
 Please stand.

00:45:00.619 --> 00:45:02.019
 Bow our heads in prayer.

00:45:02.079 --> 00:45:07.119
 Father,

00:45:07.219 --> 00:45:08.159
 if there are any here

00:45:08.159 --> 00:45:10.039
 who have never put

00:45:10.039 --> 00:45:10.599
 their hands

00:45:10.599 --> 00:45:11.679
 in the hands of Jesus,

00:45:13.099 --> 00:45:13.480
 Father,

00:45:13.659 --> 00:45:14.619
 silence the devil

00:45:14.619 --> 00:45:15.420
 from telling them

00:45:15.420 --> 00:45:16.139
 that they should think

00:45:16.139 --> 00:45:17.000
 about this more

00:45:17.000 --> 00:45:18.199
 before they put their hands

00:45:18.199 --> 00:45:19.259
 in the hands of Jesus

00:45:19.259 --> 00:45:20.619
 and may your Holy Spirit,

00:45:20.759 --> 00:45:21.380
 the logic

00:45:21.380 --> 00:45:22.119
 and the power

00:45:22.119 --> 00:45:23.019
 of the Holy Spirit

00:45:23.019 --> 00:45:24.719
 come upon each one

00:45:24.719 --> 00:45:26.079
 so that they know

00:45:26.079 --> 00:45:27.960
 there is no time better

00:45:27.960 --> 00:45:28.840
 than right now

00:45:28.840 --> 00:45:29.500
 to call out

00:45:29.500 --> 00:45:30.440
 to the Lamb of God

00:45:30.440 --> 00:45:31.139
 who takes away

00:45:31.139 --> 00:45:31.980
 the sin of the world.

00:45:33.079 --> 00:45:34.420
 To take their hands

00:45:34.420 --> 00:45:36.599
 in his hands.

00:45:36.860 --> 00:45:37.539
 And we thank you,

00:45:37.619 --> 00:45:37.860
 Jesus,

00:45:38.039 --> 00:45:39.599
 that you know

00:45:39.599 --> 00:45:40.940
 every single thing

00:45:40.940 --> 00:45:41.659
 there is to know

00:45:41.659 --> 00:45:42.279
 about us.

00:45:42.480 --> 00:45:43.519
 You know everything

00:45:43.519 --> 00:45:44.679
 about our past.

00:45:44.980 --> 00:45:45.819
 You know what our life

00:45:45.819 --> 00:45:47.079
 was like even in the womb.

00:45:47.940 --> 00:45:48.340
 You know,

00:45:48.539 --> 00:45:48.719
 Father,

00:45:48.840 --> 00:45:50.119
 what terrible things

00:45:50.119 --> 00:45:51.460
 were visited upon us

00:45:51.460 --> 00:45:52.039
 in the womb.

00:45:52.039 --> 00:45:53.460
 and you know everything

00:45:53.460 --> 00:45:54.679
 that happens to us

00:45:54.679 --> 00:45:56.119
 every moment of our life.

00:45:56.219 --> 00:45:56.759
 That you know

00:45:56.759 --> 00:45:57.679
 even the dreams

00:45:57.679 --> 00:45:58.579
 that we have at night

00:45:58.579 --> 00:45:59.539
 that we don't remember

00:45:59.539 --> 00:46:00.400
 when we wake up.

00:46:00.759 --> 00:46:02.019
 And you know everything

00:46:02.019 --> 00:46:03.019
 about our future.

00:46:03.159 --> 00:46:04.039
 You know whether we are

00:46:04.039 --> 00:46:05.599
 going to live another 70 years

00:46:05.599 --> 00:46:06.320
 or whether we aren't

00:46:06.320 --> 00:46:06.820
 going to live

00:46:06.820 --> 00:46:08.039
 another seven days.

00:46:08.400 --> 00:46:08.900
 And you know

00:46:08.900 --> 00:46:10.019
 every single thing,

00:46:10.320 --> 00:46:10.400
 Father,

00:46:10.500 --> 00:46:11.279
 about everything

00:46:11.279 --> 00:46:12.139
 that we've done

00:46:12.139 --> 00:46:12.940
 and haven't done.

00:46:12.940 --> 00:46:13.820
 That you know

00:46:13.820 --> 00:46:15.119
 every single thing

00:46:15.119 --> 00:46:15.719
 there is to know

00:46:15.719 --> 00:46:16.159
 about us,

00:46:16.279 --> 00:46:16.380
 Father.

00:46:16.500 --> 00:46:17.320
 And we thank you

00:46:17.320 --> 00:46:18.160
 and praise you

00:46:18.160 --> 00:46:19.680
 that in Jesus

00:46:19.680 --> 00:46:21.039
 those are all dealt with.

00:46:21.120 --> 00:46:21.519
 That he,

00:46:21.740 --> 00:46:22.000
 Father,

00:46:22.080 --> 00:46:22.740
 we thank you

00:46:22.740 --> 00:46:24.180
 that he is the Lamb of God

00:46:24.180 --> 00:46:24.940
 who takes away

00:46:24.940 --> 00:46:25.740
 the sin of the world.

00:46:26.140 --> 00:46:26.880
 We thank you,

00:46:27.019 --> 00:46:27.240
 Father,

00:46:27.320 --> 00:46:28.039
 that there can be

00:46:28.039 --> 00:46:29.120
 nothing in our future

00:46:29.120 --> 00:46:30.100
 that catches you

00:46:30.100 --> 00:46:30.900
 by surprise.

00:46:31.400 --> 00:46:32.059
 We thank you

00:46:32.059 --> 00:46:33.180
 that when we put our hands

00:46:33.180 --> 00:46:34.280
 in the hands of Jesus

00:46:34.280 --> 00:46:36.460
 that he takes our hands

00:46:36.460 --> 00:46:37.720
 and that there is

00:46:37.720 --> 00:46:38.680
 therefore now

00:46:38.680 --> 00:46:40.480
 no condemnation

00:46:40.480 --> 00:46:41.280
 for us.

00:46:41.720 --> 00:46:42.200
 We ask,

00:46:42.539 --> 00:46:42.580
 Father,

00:46:42.700 --> 00:46:43.880
 that your Holy Spirit

00:46:43.880 --> 00:46:45.200
 would move in our lives

00:46:45.200 --> 00:46:46.300
 to make us disciples

00:46:46.300 --> 00:46:46.940
 of Jesus,

00:46:46.940 --> 00:46:48.220
 gripped by the gospel,

00:46:48.599 --> 00:46:49.659
 learning to live

00:46:49.659 --> 00:46:50.300
 for your glory,

00:46:50.539 --> 00:46:51.599
 learning to live

00:46:51.599 --> 00:46:52.539
 by grace,

00:46:53.059 --> 00:46:54.200
 learning to live

00:46:54.200 --> 00:46:54.880
 and be fed

00:46:54.880 --> 00:46:55.980
 by your grace.

00:46:56.200 --> 00:46:56.579
 Father,

00:46:57.079 --> 00:46:58.519
 pour out your Holy Spirit

00:46:58.519 --> 00:46:59.280
 upon us

00:46:59.280 --> 00:47:01.960
 and make us disciples

00:47:01.960 --> 00:47:02.579
 of Jesus,

00:47:02.800 --> 00:47:03.720
 gripped by the gospel,

00:47:03.880 --> 00:47:04.320
 who are learning

00:47:04.320 --> 00:47:05.260
 to live for your glory.

00:47:05.360 --> 00:47:05.960
 This we ask

00:47:05.960 --> 00:47:07.059
 in Jesus' name.

00:47:07.599 --> 00:47:07.920
 Amen.