WEBVTT

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 To the choir master, the text says, of David, the fool says in his heart, there is no God.

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 They are corrupt. They do abominable deeds. There is none who does good.

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 The Lord looks down from heaven on the children of man to see if there are any who understand, who seek after God.

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 They have all turned aside. Together they have become corrupt.

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 There is none who does good, not even one.

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 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the Lord?

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 There they are in great terror, for God is with the generation of the righteous.

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 You would shame the plans of the poor, but the Lord is his refuge.

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 Oh, that salvation for Israel would come out of Zion.

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 When the Lord restores the fortunes of his people, let Jacob rejoice. Let Israel be glad.

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 This is God's holy word. Let's pray.

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 Lord, as we turn now to your word, we ask that you would silence all the voices in our hearts and deep down in our souls that are blocking our ability to see, to hear, to receive your word tonight.

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 And we ask, Lord, that you would do the work you love to do, the work of the Spirit, to open our minds, open our hearts to receive Christ and to receive your word tonight.

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 And we pray this in Jesus' name. Amen.

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 This is a wisdom psalm, and it's a wisdom psalm because it's in the category of wisdom because it talks about the nature of the fool.

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 So the work that it's doing for us is trying to say what a fool is so that we can know, so that we don't become fools or stop being fools.

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 And, you know, foolishness, the nature of foolishness, that's something we all want to know about.

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 We don't want to be fools in our lives.

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 But when you look at the concept of foolishness, it has been defined in lots of different ways across world history and in cultures and genres and literature and music and lots of different ways people think about the fool.

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 So in Shakespeare, the fool is the commoner who critiques the king, the person of power, and plays the role of the cynical jokester, you know, the court jester image of the fool.

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 But that is not at all like what Tina Turner says about the fool, right?

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 And when you read, listen, to Tina Turner about the fool, she says that when I fall in love, I become a fool for you.

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 And so a person in love, we say, that person has become a fool in love with somebody.

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 That's not at all like what Alexander Pope said about foolishness.

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 And Alexander Pope, the English poet, he coined that very famous phrase that people use,

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 fools rush in where angels fear to tread.

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 And he meant by that that the fool rushes headfirst into a situation that they have no experience in, they know nothing about,

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 or even an angel wouldn't do that.

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 You know, they're reckless, they're dumb, they're foolish.

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 So that's probably the most common way we think about the fool.

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 And in Psalm 14, really none of those definitions are in view.

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 The fool in Psalm 14 is a technical term.

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 The fool.

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 And David comes and gives us a real definition for it, a very clear definition for it.

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 What does the Bible say about the fool?

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 What makes a person a fool?

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 So let's look at that.

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 I just want to point out two things to you about the definition of the fool.

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 First, David says the fool is someone who believes that God is not real.

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 And so in verse 1, he says it really explicitly.

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 The fool says in his heart there is no God.

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 And that means that to be a fool is not an issue of intelligence.

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 It's not about being smart or not smart.

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 So you can be a genius.

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 You can have had so much education and so little education.

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 You can be very successful in life and be very wise with money and not succumb to what Alexander Pope was talking about, recklessness, that type of foolishness.

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 And yet the Bible comes and says in the biblical sense of the technical term, be a fool.

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 Because a fool is simply a person who says that God is not real.

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 And you can see what David says about that.

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 He says the fool says in his heart there is no God.

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 Where?

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 And he puts that very, very important little phrase in his heart, in her heart.

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 And in the Old Testament, in the Bible, the heart is the epicenter of the self.

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 And it's different than the way we think about the heart.

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 So for modern people, even when we're talking about the heart metaphorically, we think about the heart as the place of emotion.

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 But in the Old Testament, the heart is far more than that.

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 The heart is that from which we reason.

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 That from which we think.

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 It's really the very center of the soul.

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 And so it includes the emotions.

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 It includes the will.

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 But it's the place of desire out of which we make decisions, out of which we reason.

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 And so David comes here and effectively tells us this.

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 Here's the point.

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 Here's the point.

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 The fool, the Bible teaches, is a person whose heart is willfully proud and therefore refuses to believe in the real God.

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 So the fool is the person whose heart is blocking them from believing in the real God because of pride.

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 And the pride of the heart reasons that there is no God.

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 There is no creator.

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 There is no master of the universe.

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 And that the real God, the God of the Bible, is not the master of the universe.

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 Now, there is a temptation tonight to come into, if you're a Christian, if you're a person who believes in the spiritual realm, to come and say,

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 David, I'm with you 100%.

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 The atheists.

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 The atheists are the fools.

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 The fool says in his heart there is no God.

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 And it's the atheist who David is talking about here, the intellectual, the theoretical atheist.

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 They are the fools.

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 And is David talking here about the Dawkins and the Hitchens of the past decade or the Alex O'Connors of today?

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 Is that who he's talking about?

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 And the answer is yes, but wait.

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 Because he says, hold on a second.

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 Because there's a temptation to say, you get them, David.

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 The atheists.

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 Then there's a progression here and you've got to keep going in the text.

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 And you just look down to the next line.

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 He says, they are corrupt.

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 They do abominable deeds.

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 Who is this they that's being talked about here?

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 And when you read the rest of the passage, the they shows up, verse 3, verse 4, verse 5.

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 They have all turned aside.

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 They eat up my people like they eat bread.

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 They eat the flesh of my people as they eat bread.

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 Who is the they that's being talked about?

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 And the commentators will say that David has all this language here that's referencing all these other moments in the Old Testament.

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 And he's pulling into his mind the history of Israel right here.

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 And he's thinking about all the evildoers, the corrupt, the abominable deeds of the nations that have eaten up the flesh of God's covenant people, Israel.

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 And so who's he thinking about?

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 He's thinking about Egypt.

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 He's thinking here about, in his own time, the Philistines.

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 He's thinking, well, he's not thinking, but later the same thing we'll see in Babylon and Persia and Rome.

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 And you see the history of Israel as so many different pagan nations that come and say,

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 the Lord is not God, and come and eat up the flesh, metaphorically, of the people.

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 They crush them.

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 They kill them.

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 They take their land.

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 David's thinking about that here.

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 Now, who's the they?

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 Egypt, Babylon.

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 The they are polytheists, not atheists.

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 And there is nobody in the ancient Near East hardly at all who was an atheist in the way we think about it.

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 There's nobody in the ancient Near East who was a theoretical, intellectual atheist like Richard Dawkins.

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 Nobody at all.

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 But David says they, the pagan nations, the polytheists, the world religions, they also say in their heart there is no God, and they are the fools.

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 And so what is the fool?

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 What does that extend our definition to?

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 He's teaching us here that the fool is the person not only who says there is no God, but who says the Lord of the Bible, the God of the Bible, is not the real God.

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 Including the spiritualists, the pagans, the polytheists, the world religions, the atheists, the intellectual atheists, the theoretical atheists.

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 Boy, there's a temptation here to stop and say, David, I'm with you.

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 If you're a Christian tonight, if you come here as a confessing, professing believer, and you say, agreed, it's the atheists that are the fools in the technical sense of the world, and it's polytheists and the world religions.

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 But the text, again, says, hold on for a sec and keep working your way down.

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 And in the third line here, verse 1, David, it's almost as if I think David realizes something.

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 He goes from saying, the fool says in his heart there is no God.

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 They, the nations, are corrupt.

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 They do abominable deeds.

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 But then he says, there is none who does good.

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 And it's as if David looked at himself and realized, when I said the fool says in their heart there is no God, I forgot for a moment.

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 But I've got to include who.

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 And just go down to verse 2 with me.

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 The Lord looks down from heaven on the children of man to see if there are any who understand.

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 And that's language.

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 Where's that language?

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 If you've read the Old Testament or the first few books of the Bible, you may recognize that language.

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 That is language being drawn from the moments before the flood and the moments before the Tower of Babel where God looks down and he says, is there anybody who understands?

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 Is there anybody who says in their heart the real God is God?

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 And the answer that God comes to in Genesis was no.

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 There's nobody.

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 And then David gives us, we don't need any more proof than this in verse 3.

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 He says, they have all turned aside.

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 Together they've become corrupt.

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 There is none who does good, not one.

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 And we saw tonight already in the call to worship that that is the famous text that Paul quotes in Romans 3 to say, Jew and Gentile, covenant people or not, there is none who does good.

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 You see, David realized what he started to come to as he asked the question, who is the fool who says in his heart there is no God?

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 And the only right answer that David realized he has to come to is it's the person sitting in this pulpit or this chair.

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 It's me.

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 It's everybody.

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 He said, it's not just the pagan nations.

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 It's not just a theoretical atheist.

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 It is everybody.

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 The fool says in his heart there is no God and that is me.

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 That's who the fool is.

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 And tonight you can come and say, you know, your head may say the Lord is the real God, but you still know that when you pull back the layers of the heart, even as a Christian, that the heart still struggles so much with practical atheism.

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 And saying all the time in our day-to-day lives, well, I believe with my head that there is a God, but my heart all the time is overwhelming that and saying there is no God.

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 And David realizes it's him.

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 It's us.

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 Now, if you are an intellectually committed atheist tonight or agnostic and you come to a passage like this that does talk about atheism and you think, I'm not convinced that the evidence is there.

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 I'm not convinced yet that God has revealed himself and that there is enough there.

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 I don't want to try to do an apologetic argument or anything like that right now, but I do want to say that this text says, I want you to face something and it's at least to understand what the Bible teaches.

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 And the Bible says that it is the pride of your heart that is blocking your ability to reason that there is a real God.

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 In other words, it's not ultimately a problem of the intellect.

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 It's a problem of the heart.

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 That's what David teaches here.

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 But, and the Bible is in no way picking on an atheist in this room or anywhere else because David turns around and says, it's the same problem that I have.

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 It's the same problem that all of us has, that the pride of my heart is blocking me in my day-to-day life from saying the real God is God in every way.

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 He's saying it's universal.

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 It's not an intellectual issue.

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 It's not a theoretical issue.

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 It's a heart issue and it's a pride issue at the bottom of our souls.

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 You could go down a layer.

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 I think you can read this in the light of the whole Bible and uncover a layer, a layer of the heart with the New Testament calls epi desire or the deepest domain of desire.

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 And if we were to pull that back, that curtain on all our hearts, I think what this text is teaching is this.

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 The real issue is that the heart, all of our hearts set up rival gods that stand against the real God.

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 The issue is not an issue really of atheism or theism.

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 The issue is that in every single one of our hearts, we've got rival gods that we are chasing after and worshiping that have replaced the real God.

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 And the rival, the little gods in our hearts are going to war against the fact that the true God really has revealed himself.

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 That's the issue.

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 That's the issue how Paul teaches it in the New Testament.

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 That's what the Bible says.

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 You see, the heart of atheism, both theoretical atheism or practical atheism, is actually a religious heart.

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 And it's that every single one of us are religious people.

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 And we're worshiping something, we're chasing something, we're pursuing something.

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 And it's actually blocking or getting in the way of seeing the truth about the real God as he's revealed himself.

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 Now, I know that earlier this week, I decided to quote David Foster Wallace long before David Quirt decided to quote David Foster Wallace this morning.

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 But he was up first today, and it just so happened, without us talking at all, that David quoted the exact quote that is written in my sermon notes from David Foster Wallace.

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 And so what I decided to do this afternoon was to quote around David's quote to fill in the context.

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 Because David Foster Wallace, the late agnostic novelist, gave this very famous address at Kenyon College, a commencement speech.

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 And I'll just give you a bit of what David quoted from him this morning.

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 In the day-to-day trenches of adult life, he says, this is coming from an agnostic.

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 He says, in the day-to-day trenches of adult life, there is actually no such thing as atheism.

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 There is no such thing as not worshiping.

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 Everybody worships.

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 The only choice we get is what to worship.

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 And the compelling reason for maybe choosing some sort of God or spiritual thing to worship is that pretty much anything else you choose will eat you alive.

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 If you worship money and things, if they are where you tap real meaning in life, then you will never have enough.

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 You'll never feel like you have enough.

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 On one level, we all know this stuff, he writes.

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 It's been codified as myths and proverbs and cliches and epigrams and parables.

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 It's the skeleton of every great story.

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 Worship power, you will end up feeling weak and afraid.

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 And you will need ever more power over others to numb you to your own fear.

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 And here's what I really want you to hear tonight.

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 This is exactly what Psalm 14 is teaching.

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 But, he writes, the insidious thing about these forms of worship is that they are unconscious.

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 He says they are our default settings.

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 They're the kind of worship you just gradually slip into day by day.

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 Getting more and more selective about what you see and how you measure value without ever being fully aware that that's what you're doing.

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 Now, Wallace is picking up on exactly what Psalm 14 is saying.

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 He gets it.

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 Psalm 14 is saying it is the default setting of the human heart to slip into putting a rival God in the heart set against the real God who is revealing himself.

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 And Wallace points out the insidious thing is most of the time we don't realize it.

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 We're not aware of it.

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 We're always slipping into worshiping something and we don't know it.

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 And it's pride that's pushing away the truth of the real God as he has revealed himself.

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 And so the heart, the real heart of theoretical atheism, the real heart of practical atheism is that our hearts say with Friedrich Nietzsche, what did Nietzsche say?

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 He said, if God exists, then I am not God.

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 Therefore, God does not exist.

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 And that's really what's going on in the bottom of all our hearts according to the biblical diagnosis.

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 And Dostoevsky, the Russian author, also, he talks about this.

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 He talks about the motives that are in play underneath this.

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 He said, the heart presupposes this.

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 What's really going on in the bottom of my soul?

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 It's this.

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 If God doesn't exist, all is permitted.

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 If God doesn't exist, all is permitted.

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 If God doesn't exist, my heart says I can do whatever I want.

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 I can be with whoever I want.

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 And Thomas Nagel, the NYU philosopher, put it so well in his book, The Last Word.

00:17:22.200 --> 00:17:31.200
 He said, I want atheism to be true, and I'm made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers.

00:17:32.019 --> 00:17:36.500
 It isn't just that I don't believe in God and naturally hope that I'm right in my belief.

00:17:37.259 --> 00:17:40.720
 He said, it is that I hope there is no God.

00:17:41.360 --> 00:17:43.019
 I don't want there to be a God.

00:17:43.019 --> 00:17:45.619
 I don't want the universe to be like that.

00:17:47.200 --> 00:17:49.980
 And you see, he's expressing the truth of the heart.

00:17:50.079 --> 00:17:52.920
 He's saying, at the bottom of every one of our souls is the desire.

00:17:53.579 --> 00:17:56.279
 It's to say, if there is a God, then I would not be.

00:17:56.379 --> 00:17:57.400
 Therefore, there is no God.

00:17:57.440 --> 00:17:58.299
 And that's the real issue.

00:17:58.400 --> 00:17:59.660
 That's at the heart of all atheism.

00:18:00.400 --> 00:18:03.099
 Practical atheism, theoretical atheism.

00:18:03.099 --> 00:18:13.039
 And Leo Tolstoy, also in the 19th century, he thought about this so much, and it led him into this existential crisis when he was 50 years old.

00:18:13.079 --> 00:18:14.779
 You may have heard of this, the famous Russian author.

00:18:15.299 --> 00:18:26.179
 And he wrote very famously, if this is true, if there is no God, is there any meaning in my life that the inevitable death awaiting me will not destroy?

00:18:26.180 --> 00:18:32.519
 If there is no God, is there any meaning in my life that the inevitability of death will not destroy?

00:18:33.299 --> 00:18:36.880
 And you see, what he's pointing to there is the greatest problem of atheism.

00:18:37.039 --> 00:18:38.620
 The atheism we all struggle with.

00:18:38.960 --> 00:18:40.299
 And the greatest problem is this.

00:18:41.560 --> 00:18:44.440
 The little rival gods will not save us.

00:18:45.700 --> 00:18:48.620
 The little rival gods will die just like we will.

00:18:48.619 --> 00:18:56.559
 The little rival gods that we put and we worship and we chase after cannot bear the weight of intellectual and existential needs of truth.

00:18:56.899 --> 00:18:57.719
 They can't save us.

00:18:57.779 --> 00:18:58.619
 They can't do it for us.

00:18:58.679 --> 00:19:00.379
 They can't bring us satisfaction.

00:19:00.599 --> 00:19:08.919
 And so the Bible says here that we know the true God, but our pride says, I am the master of my own life.

00:19:09.939 --> 00:19:11.259
 And therefore, God does not exist.

00:19:11.259 --> 00:19:20.480
 Secondly, finally, to the rest of us, to all of us in this room, I wonder if anybody feels like this tonight.

00:19:22.319 --> 00:19:26.180
 Most of us in this room will come tonight and say, I am not a theoretical atheist.

00:19:26.720 --> 00:19:27.859
 I'm a believer.

00:19:28.039 --> 00:19:29.099
 I believe in the spiritual realm.

00:19:29.180 --> 00:19:30.099
 I'm a Christian believer.

00:19:30.259 --> 00:19:32.079
 In fact, I'm a Christian theist.

00:19:33.079 --> 00:19:37.920
 But I struggle with not wanting God on a day-to-day basis.

00:19:37.920 --> 00:19:41.380
 I struggle with not thinking of God on a day-to-day basis.

00:19:41.500 --> 00:19:44.100
 I struggle with prayerlessness on a day-to-day basis.

00:19:44.720 --> 00:19:46.900
 I believe, but I don't.

00:19:48.300 --> 00:19:56.259
 And I know, if you know yourself, I know we can say I really do struggle with what this text is talking about, practical atheism on a day-to-day basis.

00:19:56.440 --> 00:20:02.900
 And the text is coming to say to you, David is saying to you, God is saying to you, that is the default setting of the human heart.

00:20:02.900 --> 00:20:11.100
 You see, in other words, you can come and be justified by faith and yet struggle with returning to the default setting of the heart, the flesh.

00:20:11.640 --> 00:20:18.100
 Coming back every single day and forgetting and not really believing and not applying the gospel to every aspect of life.

00:20:19.040 --> 00:20:25.820
 And in verse 5 here, there's this moment where the text tells us, David says,

00:20:25.819 --> 00:20:33.259
 When a person realizes that their heart has denied the real God and not worshipped and not followed him, it says in verse 5,

00:20:33.899 --> 00:20:35.819
 There they are in great terror.

00:20:37.059 --> 00:20:39.339
 There's a psychological dread that comes upon us.

00:20:40.039 --> 00:20:40.539
 And then it says,

00:20:40.779 --> 00:20:43.319
 For God is with the generation of the righteous.

00:20:43.319 --> 00:20:49.659
 And if you have a Bible in front of you, you might see that there's probably a cross-reference, if your Bible does cross-references.

00:20:50.200 --> 00:20:56.460
 And it picks up with Psalm 24 in the cross-reference in almost every version of English translations of the Bible.

00:20:56.859 --> 00:20:59.599
 And it's almost as if you could just continue reading in Psalm 24.

00:20:59.740 --> 00:21:00.319
 Because you say,

00:21:01.639 --> 00:21:03.319
 I don't want to stand in great terror.

00:21:03.460 --> 00:21:06.819
 I don't want to be in the psychological terror of the pride of my heart.

00:21:07.419 --> 00:21:09.139
 Standing before God, having said,

00:21:09.220 --> 00:21:10.039
 There is no God.

00:21:10.500 --> 00:21:11.319
 What can I do?

00:21:11.319 --> 00:21:12.299
 But the text says,

00:21:12.859 --> 00:21:14.659
 God is with the generation of the righteous.

00:21:14.839 --> 00:21:15.200
 And you say,

00:21:15.279 --> 00:21:16.000
 What does that mean?

00:21:16.379 --> 00:21:19.899
 What does that look like to be the generation of the righteous?

00:21:20.720 --> 00:21:22.259
 And in Psalm 24, 6, it says,

00:21:23.039 --> 00:21:25.399
 Such is the generation of the righteous.

00:21:25.859 --> 00:21:27.579
 It is those who seek him.

00:21:28.359 --> 00:21:30.480
 Those who seek the face of the God of Jacob.

00:21:31.980 --> 00:21:32.480
 And you say,

00:21:32.819 --> 00:21:33.119
 Tonight,

00:21:33.379 --> 00:21:34.359
 This is a wisdom psalm.

00:21:34.399 --> 00:21:34.579
 You say,

00:21:34.619 --> 00:21:35.460
 I don't want to be a fool.

00:21:35.519 --> 00:21:36.419
 I want to be wise.

00:21:37.159 --> 00:21:39.939
 What does it mean to have the Lord as my refuge?

00:21:39.940 --> 00:21:41.519
 What does it mean to have,

00:21:41.860 --> 00:21:43.880
 To be counted amongst the generation of the righteous?

00:21:44.519 --> 00:21:45.820
 And Psalm 24 picks up and says,

00:21:46.059 --> 00:21:46.460
 Here it is,

00:21:46.519 --> 00:21:47.559
 The generation of the righteous.

00:21:48.019 --> 00:21:50.680
 The one who seeks the face of the God of Jacob.

00:21:50.759 --> 00:21:51.259
 The real God.

00:21:52.299 --> 00:21:52.680
 Now,

00:21:52.920 --> 00:21:54.539
 It is our natural default

00:21:54.539 --> 00:21:56.779
 To foolishness.

00:21:57.000 --> 00:21:58.759
 To set for our heart to say there is no God.

00:21:59.180 --> 00:21:59.840
 But wisdom.

00:22:00.240 --> 00:22:00.779
 What is wisdom?

00:22:00.980 --> 00:22:01.400
 Wisdom

00:22:01.400 --> 00:22:03.840
 Is when you are seeking the face of God.

00:22:03.900 --> 00:22:04.440
 In other words,

00:22:04.900 --> 00:22:06.779
 Maybe this is the most important point tonight.

00:22:06.779 --> 00:22:06.859
 Right?

00:22:09.259 --> 00:22:10.940
 The fool is the person,

00:22:11.259 --> 00:22:11.899
 In other words,

00:22:12.759 --> 00:22:14.099
 Who wakes up every day

00:22:14.099 --> 00:22:16.180
 And refuses to believe that they are a fool.

00:22:17.940 --> 00:22:20.139
 And the wise is the person

00:22:20.139 --> 00:22:21.779
 Who wakes up every day and says,

00:22:22.240 --> 00:22:22.980
 I am a fool.

00:22:24.359 --> 00:22:24.619
 You see,

00:22:24.799 --> 00:22:26.500
 The foolish person thinks they are wise

00:22:26.500 --> 00:22:27.440
 While remaining foolish.

00:22:27.599 --> 00:22:29.519
 But the wise person knows they are a fool

00:22:29.519 --> 00:22:30.799
 And thus becomes wise.

00:22:30.799 --> 00:22:34.680
 And what does that search for wisdom really look like?

00:22:34.759 --> 00:22:35.720
 The fool becoming wise.

00:22:35.839 --> 00:22:36.960
 It says that you wake up every day

00:22:36.960 --> 00:22:39.059
 And seek the face of the God of Jacob

00:22:39.059 --> 00:22:39.519
 By saying,

00:22:39.599 --> 00:22:39.759
 Lord,

00:22:40.099 --> 00:22:41.079
 I am a fool.

00:22:41.200 --> 00:22:41.819
 I know it.

00:22:43.319 --> 00:22:44.619
 But by the grace of God.

00:22:45.539 --> 00:22:47.039
 Only by your gift

00:22:47.039 --> 00:22:48.919
 Could I ever become a person of wisdom.

00:22:50.119 --> 00:22:51.619
 And that leads us to say,

00:22:51.720 --> 00:22:52.700
 Where is our help?

00:22:52.839 --> 00:22:53.919
 Where can it be found?

00:22:54.099 --> 00:22:56.599
 And what power could we do such a thing?

00:22:56.740 --> 00:22:58.460
 Seek the face of the God of Jacob.

00:22:58.460 --> 00:23:00.279
 And so the last thing is in verse 7.

00:23:01.440 --> 00:23:02.360
 And in verse 7,

00:23:02.600 --> 00:23:04.299
 David prays this.

00:23:04.400 --> 00:23:05.000
 You see this prayer.

00:23:05.140 --> 00:23:05.299
 He says,

00:23:05.779 --> 00:23:05.900
 Oh,

00:23:06.120 --> 00:23:08.539
 That salvation for Israel

00:23:08.539 --> 00:23:09.640
 Would come out of Zion.

00:23:09.920 --> 00:23:11.920
 And then notice in the next clause,

00:23:12.059 --> 00:23:12.720
 The certainty.

00:23:13.340 --> 00:23:13.740
 He says,

00:23:13.980 --> 00:23:16.460
 When the Lord restores the fortunes of the people.

00:23:17.200 --> 00:23:18.220
 So first he prays,

00:23:18.860 --> 00:23:19.180
 Oh,

00:23:19.500 --> 00:23:21.940
 That salvation would come from Zion.

00:23:22.120 --> 00:23:22.259
 Oh,

00:23:22.319 --> 00:23:22.819
 That it would.

00:23:23.160 --> 00:23:24.019
 But then he turns and says,

00:23:24.100 --> 00:23:24.940
 When it does.

00:23:25.819 --> 00:23:26.380
 When it does.

00:23:26.380 --> 00:23:28.100
 And so he's got this real certainty

00:23:28.099 --> 00:23:29.419
 When,

00:23:29.419 --> 00:23:31.599
 When salvation comes.

00:23:31.719 --> 00:23:32.599
 Where will it come from?

00:23:32.659 --> 00:23:33.939
 He says it will come from Zion.

00:23:35.619 --> 00:23:38.179
 Zion is the hill.

00:23:38.659 --> 00:23:39.059
 It gets used,

00:23:39.179 --> 00:23:40.819
 That language gets used all across the Bible.

00:23:41.240 --> 00:23:42.679
 A lot of times we read it and we think,

00:23:42.859 --> 00:23:44.159
 I don't really know what Zion is.

00:23:44.639 --> 00:23:46.099
 Zion is the hill

00:23:46.099 --> 00:23:48.459
 Upon which the temple was built

00:23:48.459 --> 00:23:49.359
 In the city of Jerusalem.

00:23:50.099 --> 00:23:51.819
 But Zion really became

00:23:51.819 --> 00:23:54.119
 Another way of just talking about the temple.

00:23:54.119 --> 00:23:56.739
 And in David's time,

00:23:56.859 --> 00:23:58.219
 The temple had yet to be built,

00:23:58.339 --> 00:23:58.579
 Right?

00:23:58.899 --> 00:24:01.299
 So the tabernacle was there on Zion.

00:24:02.259 --> 00:24:05.219
 Solomon would come and build the temple.

00:24:05.739 --> 00:24:07.000
 So David looks up and he's,

00:24:07.039 --> 00:24:08.359
 He's probably in Jerusalem.

00:24:08.479 --> 00:24:09.579
 He's probably looking and he says,

00:24:09.679 --> 00:24:10.239
 And he says,

00:24:10.579 --> 00:24:12.679
 When I see the tabernacle,

00:24:12.759 --> 00:24:13.559
 When I see the temple,

00:24:13.639 --> 00:24:14.759
 When I see the tabernacle,

00:24:14.959 --> 00:24:17.039
 I know salvation will come from there.

00:24:17.980 --> 00:24:19.899
 Now we could spend a long, long time,

00:24:19.940 --> 00:24:20.420
 And I won't,

00:24:21.700 --> 00:24:24.200
 Talking about all that the rest of the Old Testament says

00:24:24.200 --> 00:24:26.099
 About Zion and the tabernacle.

00:24:26.440 --> 00:24:28.159
 But when you flip to the Gospel of John,

00:24:28.339 --> 00:24:30.379
 On page one of John's Gospel,

00:24:31.519 --> 00:24:33.379
 John says something incredibly important.

00:24:33.659 --> 00:24:34.819
 And he comes and says,

00:24:35.059 --> 00:24:36.740
 It says about the Son of God,

00:24:36.819 --> 00:24:39.680
 The Word became flesh and dwelt among us.

00:24:39.700 --> 00:24:40.599
 But in the Greek text,

00:24:40.680 --> 00:24:41.460
 It doesn't say dwelt.

00:24:41.559 --> 00:24:43.759
 It says the Word became flesh

00:24:43.759 --> 00:24:45.659
 And he tabernacled among us.

00:24:45.660 --> 00:24:48.759
 And we beheld his glory.

00:24:50.540 --> 00:24:51.300
 And you see,

00:24:51.440 --> 00:24:54.040
 David didn't know all that he was talking about here

00:24:54.040 --> 00:24:55.380
 In Psalm 14 verse 7,

00:24:55.460 --> 00:24:58.940
 But he knew that salvation was going to come from Zion.

00:24:59.140 --> 00:25:00.220
 And when he says Zion,

00:25:00.360 --> 00:25:02.279
 He means from the tabernacle.

00:25:03.060 --> 00:25:04.860
 And John's Gospel comes and says,

00:25:04.980 --> 00:25:06.759
 When the incarnation happens,

00:25:06.840 --> 00:25:08.960
 When the Son of God takes on human flesh

00:25:08.960 --> 00:25:09.700
 And becomes human,

00:25:09.840 --> 00:25:10.420
 John said,

00:25:10.420 --> 00:25:13.900
 We looked at him and we saw the tabernacle.

00:25:13.900 --> 00:25:16.180
 God come to us.

00:25:16.560 --> 00:25:17.000
 In other words,

00:25:17.060 --> 00:25:17.620
 John's saying,

00:25:18.040 --> 00:25:18.720
 There is Zion.

00:25:19.720 --> 00:25:20.360
 It's Jesus.

00:25:20.560 --> 00:25:21.440
 He is Zion.

00:25:22.200 --> 00:25:24.700
 David was talking about the Zion himself,

00:25:24.820 --> 00:25:25.460
 The tabernacle,

00:25:25.560 --> 00:25:25.980
 The temple,

00:25:26.920 --> 00:25:28.000
 Jesus Christ himself,

00:25:28.160 --> 00:25:29.360
 In verse 7.

00:25:30.320 --> 00:25:31.600
 And when you ask,

00:25:31.900 --> 00:25:32.920
 Look, tonight you come and say,

00:25:33.220 --> 00:25:34.220
 I don't want to be,

00:25:34.620 --> 00:25:36.820
 I don't want to be found in great terror

00:25:36.820 --> 00:25:37.519
 Before the Lord,

00:25:37.560 --> 00:25:38.180
 In psychological,

00:25:38.680 --> 00:25:40.080
 In real dread of judgment,

00:25:40.079 --> 00:25:41.119
 As a fool,

00:25:41.119 --> 00:25:42.559
 I want to be found in wisdom.

00:25:43.619 --> 00:25:45.839
 What does it look like to seek the face of the God of Jacob?

00:25:45.919 --> 00:25:49.179
 What does it look like to be found in the generation of the righteous?

00:25:50.079 --> 00:25:50.539
 It's not,

00:25:51.299 --> 00:25:53.980
 It doesn't just stop with the fact that there he is,

00:25:54.039 --> 00:25:54.539
 The incarnation,

00:25:54.859 --> 00:25:55.279
 The temple,

00:25:55.399 --> 00:25:56.839
 The Zion himself has come.

00:25:56.939 --> 00:25:57.119
 And no,

00:25:57.159 --> 00:25:57.839
 It's more than that.

00:25:58.779 --> 00:25:59.980
 It's something more like this.

00:26:01.099 --> 00:26:02.119
 It's to say,

00:26:02.419 --> 00:26:03.500
 With Paul,

00:26:03.500 --> 00:26:07.059
 My foolish heart says,

00:26:07.579 --> 00:26:08.579
 There is no God,

00:26:08.900 --> 00:26:11.059
 But Jesus Christ became the fool for me.

00:26:12.160 --> 00:26:13.339
 It's to look up,

00:26:13.720 --> 00:26:15.480
 According to the language of 1 Corinthians 1,

00:26:15.900 --> 00:26:16.359
 And say,

00:26:16.539 --> 00:26:20.799
 The foolishness of the cross is wiser than the wisdom of all men.

00:26:22.059 --> 00:26:23.279
 And it's to look and say,

00:26:23.380 --> 00:26:24.539
 He, the wisdom of God,

00:26:24.660 --> 00:26:25.920
 Jesus Christ, the Son of God,

00:26:26.420 --> 00:26:28.059
 He was treated like the court jester.

00:26:28.539 --> 00:26:29.880
 He was mocked.

00:26:29.880 --> 00:26:30.880
 He was spit upon.

00:26:31.319 --> 00:26:32.339
 He was laughed at.

00:26:32.660 --> 00:26:33.339
 And that was me.

00:26:33.339 --> 00:26:34.039
 That was my heart.

00:26:34.119 --> 00:26:34.299
 You see,

00:26:34.379 --> 00:26:37.759
 He was treated like the fool because of my foolishness.

00:26:39.139 --> 00:26:40.179
 And in other words,

00:26:40.279 --> 00:26:41.759
 David here is pointing to something.

00:26:41.859 --> 00:26:44.480
 To truly become wise is to day by day,

00:26:44.559 --> 00:26:45.579
 Wake up every day and say,

00:26:46.199 --> 00:26:48.000
 He, you, Son of God,

00:26:48.119 --> 00:26:49.740
 Were treated like a fool for me.

00:26:50.139 --> 00:26:50.879
 What a paradox,

00:26:51.079 --> 00:26:53.500
 That the wisdom of God would be treated like the ultimate fool.

00:26:54.599 --> 00:26:55.339
 It's to say,

00:26:55.579 --> 00:26:58.159
 He who knew no foolishness became my foolishness.

00:26:58.799 --> 00:27:00.679
 So that I might become his wisdom.

00:27:01.119 --> 00:27:02.220
 I might receive his wisdom.

00:27:02.220 --> 00:27:05.259
 And so it could be the case that tonight,

00:27:05.360 --> 00:27:05.900
 As I finish,

00:27:08.319 --> 00:27:11.880
 Because it is the human heart's default setting

00:27:11.880 --> 00:27:16.579
 To let pride block the revelation of the real God in our lives

00:27:16.579 --> 00:27:18.579
 And to chase after so many little gods,

00:27:18.980 --> 00:27:21.539
 It could be the case that it has been for some of us

00:27:21.539 --> 00:27:24.980
 The default setting of our lives to stay right there

00:27:24.980 --> 00:27:27.759
 And to never really deal with the fact that

00:27:27.759 --> 00:27:30.099
 If we uncover the layers of our heart,

00:27:30.220 --> 00:27:32.160
 There are little gods that we are chasing

00:27:32.160 --> 00:27:35.220
 And allowing to be God for us right now

00:27:35.220 --> 00:27:36.400
 That will never do it,

00:27:36.440 --> 00:27:37.360
 That will never satisfy,

00:27:37.559 --> 00:27:39.860
 That will never give us what we really need.

00:27:40.200 --> 00:27:43.579
 And what does Paul say?

00:27:44.240 --> 00:27:46.140
 Look, here's how you know that that's where you are.

00:27:46.360 --> 00:27:48.220
 If you're still sitting in the default setting,

00:27:48.299 --> 00:27:48.799
 Here's how you know,

00:27:48.839 --> 00:27:49.940
 And this is what the Bible says.

00:27:49.940 --> 00:27:51.480
 In 1 Corinthians 1,

00:27:51.519 --> 00:27:51.720
 It says,

00:27:52.080 --> 00:28:02.320
 The wisdom of the world says,

00:28:02.539 --> 00:28:03.360
 That is foolishness.

00:28:03.460 --> 00:28:04.400
 Cosmic child abuse.

00:28:04.519 --> 00:28:05.400
 What a weak Messiah.

00:28:06.180 --> 00:28:07.320
 It's another myth.

00:28:07.779 --> 00:28:10.360
 But here's how you know that God is transforming your life.

00:28:10.920 --> 00:28:12.740
 Maybe tonight God is changing you.

00:28:12.799 --> 00:28:13.680
 And here's how you might know.

00:28:13.680 --> 00:28:15.620
 It's that when you can look back and say,

00:28:15.620 --> 00:28:16.840
 I used to say,

00:28:17.060 --> 00:28:18.960
 What a foolish gospel.

00:28:19.259 --> 00:28:19.759
 The cross.

00:28:20.080 --> 00:28:21.019
 But now I say,

00:28:21.120 --> 00:28:22.320
 What I once thought was foolish

00:28:22.320 --> 00:28:23.700
 Has become wisdom to me.

00:28:24.880 --> 00:28:26.220
 That the wisdom of God

00:28:26.220 --> 00:28:27.220
 And the foolishness of the cross

00:28:27.220 --> 00:28:29.120
 Is wiser than all the wisdom of human beings.

00:28:29.880 --> 00:28:31.620
 And that means that you really experience change.

00:28:33.080 --> 00:28:34.660
 Let's give the last word to David here.

00:28:35.180 --> 00:28:35.840
 At the very end,

00:28:35.900 --> 00:28:36.640
 The last sentence,

00:28:36.840 --> 00:28:37.560
 The last clause,

00:28:37.700 --> 00:28:38.160
 He said,

00:28:38.660 --> 00:28:39.380
 If that's you,

00:28:39.420 --> 00:28:40.140
 If you get that,

00:28:40.240 --> 00:28:42.840
 If you transition from foolishness to wisdom,

00:28:42.839 --> 00:28:44.500
 Only because you say,

00:28:44.699 --> 00:28:45.279
 I'm the fool.

00:28:45.959 --> 00:28:46.759
 Apart from Christ.

00:28:48.159 --> 00:28:49.019
 David says,

00:28:49.439 --> 00:28:49.639
 Therefore,

00:28:50.259 --> 00:28:51.579
 Let Jacob rejoice.

00:28:51.879 --> 00:28:53.000
 Let Israel be glad.

00:28:53.059 --> 00:28:53.939
 That's another way of saying,

00:28:54.399 --> 00:28:55.659
 Let God's people

00:28:55.659 --> 00:28:57.099
 Who have realized their foolishness

00:28:57.099 --> 00:28:58.799
 And sought wisdom outside of themselves

00:28:58.799 --> 00:28:59.959
 Rejoice.

00:29:00.759 --> 00:29:01.199
 And another,

00:29:01.319 --> 00:29:02.980
 Let me put that in more modern language.

00:29:03.659 --> 00:29:04.859
 Another way to say it is this.

00:29:05.859 --> 00:29:06.339
 Atheism,

00:29:07.339 --> 00:29:08.139
 Atheism,

00:29:08.559 --> 00:29:10.740
 If you're really honest,

00:29:10.859 --> 00:29:12.500
 Atheism produces existential,

00:29:12.839 --> 00:29:14.139
 Crisis of meaninglessness.

00:29:14.980 --> 00:29:15.599
 It has to.

00:29:15.839 --> 00:29:18.019
 You have to come with Sartre and Camus tonight

00:29:18.019 --> 00:29:18.859
 And say,

00:29:19.139 --> 00:29:20.819
 If I say there is no God,

00:29:21.159 --> 00:29:24.199
 There is no blueprint for reality.

00:29:24.359 --> 00:29:25.099
 It's meaningless.

00:29:25.279 --> 00:29:26.539
 I'm just making my own way.

00:29:27.099 --> 00:29:27.839
 And with Tolstoy,

00:29:27.939 --> 00:29:28.720
 You have to say,

00:29:29.179 --> 00:29:30.799
 Death will take everything from me.

00:29:32.179 --> 00:29:35.220
 But when you realize the truth of Christian theism

00:29:35.220 --> 00:29:36.559
 And the truth of Christian theism

00:29:36.559 --> 00:29:38.939
 Through the lens of the gospel of Jesus Christ,

00:29:39.139 --> 00:29:41.379
 You can really hear what Jacob says here.

00:29:41.380 --> 00:29:41.980
 He says,

00:29:42.340 --> 00:29:44.100
 Let the people of God be glad,

00:29:44.380 --> 00:29:44.900
 Rejoice.

00:29:45.200 --> 00:29:45.640
 In other words,

00:29:46.020 --> 00:29:47.640
 Christian theism is a happy thing.

00:29:48.400 --> 00:29:48.640
 Boys,

00:29:48.760 --> 00:29:49.800
 It's a happy thing.

00:29:49.940 --> 00:29:50.380
 Tonight,

00:29:50.820 --> 00:29:51.800
 If you believe that,

00:29:51.860 --> 00:29:52.740
 You can come tonight

00:29:52.740 --> 00:29:53.840
 And be happy,

00:29:53.980 --> 00:29:55.000
 Even in the midst of sorrow,

00:29:55.420 --> 00:29:57.100
 Because you can say something like,

00:29:57.840 --> 00:30:00.560
 It's not just that I want to be valued,

00:30:00.559 --> 00:30:01.480
 I actually am.

00:30:03.299 --> 00:30:03.759
 You know,

00:30:03.819 --> 00:30:05.500
 If you're with Sartre and Camus and Nietzsche,

00:30:05.599 --> 00:30:06.279
 You have to say,

00:30:06.500 --> 00:30:07.259
 I want to be valued,

00:30:07.379 --> 00:30:08.559
 But I know that there is no value.

00:30:09.659 --> 00:30:10.899
 But in Christian theism,

00:30:11.019 --> 00:30:11.720
 You can come and say,

00:30:11.839 --> 00:30:13.460
 I'm made to be valued and loved,

00:30:13.579 --> 00:30:14.399
 And God does,

00:30:14.480 --> 00:30:15.299
 Because He is love.

00:30:15.700 --> 00:30:16.700
 He is infinite value.

00:30:16.799 --> 00:30:18.259
 You can come tonight and say,

00:30:18.599 --> 00:30:19.659
 Love is more than a feeling.

00:30:20.460 --> 00:30:21.240
 Not just the song,

00:30:21.339 --> 00:30:21.720
 But really,

00:30:22.139 --> 00:30:23.799
 Love is more than a feeling.

00:30:23.899 --> 00:30:25.579
 It's more than just brain synapses firing,

00:30:25.579 --> 00:30:26.740
 Because God is love.

00:30:27.399 --> 00:30:28.419
 Justice is just,

00:30:28.480 --> 00:30:29.240
 Because God is just.

00:30:29.319 --> 00:30:29.980
 Goodness is good,

00:30:30.039 --> 00:30:30.939
 Because God is good.

00:30:31.839 --> 00:30:33.799
 Christian theism is a happy reality,

00:30:34.339 --> 00:30:36.720
 Because love and mercy,

00:30:37.059 --> 00:30:38.799
 And justice and peace are real.

00:30:40.720 --> 00:30:43.939
 And if you choose atheism,

00:30:44.519 --> 00:30:46.599
 You don't have purpose and meaning in love.

00:30:47.179 --> 00:30:48.359
 You have valuelessness.

00:30:49.379 --> 00:30:50.679
 But it's not true.

00:30:52.480 --> 00:30:53.579
 Because God is,

00:30:53.740 --> 00:30:54.079
 You're loved,

00:30:54.159 --> 00:30:54.500
 You're valued,

00:30:54.500 --> 00:30:55.019
 You have purpose,

00:30:55.099 --> 00:30:55.519
 You have meaning.

00:30:55.579 --> 00:30:58.500
 Because of the God of the gospel,

00:30:58.639 --> 00:30:59.119
 Let us pray.

00:31:00.240 --> 00:31:00.720
 Father,

00:31:00.879 --> 00:31:01.759
 We thank You

00:31:01.759 --> 00:31:03.059
 For

00:31:03.059 --> 00:31:05.599
 The fact that You overwhelmed

00:31:05.599 --> 00:31:06.740
 Our foolish hearts,

00:31:06.879 --> 00:31:08.419
 And we come tonight and ask

00:31:08.419 --> 00:31:10.259
 That You would help us once again

00:31:10.259 --> 00:31:11.000
 To recognize

00:31:11.000 --> 00:31:12.159
 The foolishness

00:31:12.159 --> 00:31:14.099
 That is so deep within us,

00:31:14.259 --> 00:31:15.139
 What's at the bottom,

00:31:15.240 --> 00:31:16.919
 The core of our souls,

00:31:17.119 --> 00:31:18.859
 And we recognize our need.

00:31:20.259 --> 00:31:21.659
 We remember once more

00:31:21.659 --> 00:31:23.500
 Tolstoy's question,

00:31:23.500 --> 00:31:25.559
 If there is no,

00:31:25.559 --> 00:31:25.940
 God,

00:31:25.940 --> 00:31:27.279
 Then what do we have

00:31:27.279 --> 00:31:29.019
 That death is not going to take away,

00:31:29.220 --> 00:31:30.200
 And when we think of that,

00:31:30.299 --> 00:31:31.599
 We come and say,

00:31:31.740 --> 00:31:32.419
 Let us be glad,

00:31:32.519 --> 00:31:33.200
 Let us rejoice

00:31:33.200 --> 00:31:34.119
 That it's not true,

00:31:34.299 --> 00:31:36.019
 That because there is a God,

00:31:36.079 --> 00:31:36.980
 And because there is a God

00:31:36.980 --> 00:31:37.659
 Who saves,

00:31:38.159 --> 00:31:40.000
 We know that there is so much meaning,

00:31:40.099 --> 00:31:40.659
 So much purpose,

00:31:40.759 --> 00:31:41.440
 So much value,

00:31:41.599 --> 00:31:43.619
 That will never be taken away from us.

00:31:44.179 --> 00:31:45.019
 And so we thank You for that,

00:31:45.099 --> 00:31:46.239
 I pray for those tonight

00:31:46.239 --> 00:31:47.259
 That may be struggling

00:31:47.259 --> 00:31:49.419
 With theoretical atheism,

00:31:49.539 --> 00:31:50.339
 Intellectual atheism,

00:31:50.379 --> 00:31:51.179
 And agnosticism,

00:31:51.639 --> 00:31:52.779
 And I pray for all of us

00:31:52.779 --> 00:31:53.259
 Who are struggling

00:31:53.259 --> 00:31:54.939
 With practical atheism,

00:31:55.459 --> 00:31:56.079
 And we ask,

00:31:56.219 --> 00:31:56.299
 Lord,

00:31:56.359 --> 00:31:57.279
 That You would break through,

00:31:57.439 --> 00:31:58.259
 And we ask,

00:31:58.399 --> 00:31:58.619
 God,

00:31:58.659 --> 00:31:59.339
 That You would help us

00:31:59.339 --> 00:32:00.279
 Tomorrow morning

00:32:00.279 --> 00:32:01.719
 To wake up and say,

00:32:01.819 --> 00:32:02.079
 Lord,

00:32:03.079 --> 00:32:03.899
 I'm a fool

00:32:03.899 --> 00:32:04.899
 Apart from You,

00:32:05.739 --> 00:32:06.199
 And so,

00:32:06.299 --> 00:32:07.199
 Help our foolish hearts,

00:32:07.339 --> 00:32:08.099
 Give us wisdom

00:32:08.099 --> 00:32:09.359
 That only Christ can give,

00:32:09.359 --> 00:32:10.979
 We pray that in Jesus' name,

00:32:11.319 --> 00:32:11.519
 Amen.