WEBVTT

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 Hello. Hello.

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 You are confined.

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 And what's happened to the audience,

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 but one is on page one of those.

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 Thank you.

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 I have seen someone speaking to the Lord,

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 but it comes to the truth to them,

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 gather their own faces,

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 and so on this project,

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 the hands are held by the eyes and washed.

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 The Pharisees know the name is not used,

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 unless they get their hands and they are not used to wash them,

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 or it moves to the position of the elders.

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 When the people are on the side,

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 they acknowledge unless they are washed,

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 and they are served many other conditions,

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 such as the washing of cups,

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 dishes and headsets.

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 The Pharisees are the specific law and the purpose.

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 Why do they decide to employ the tradition of the elders,

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 instead of shooting their fingers and un-community?

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 Here is why Isaiah is right to move up the side by the hypocrite,

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 as it is absolutely written.

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 These people are in the English,

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 but they are fast-runners.

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 They worship me, saying,

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 that the teachings are the rules for all by men.

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 You have left all the demands of God,

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 and all the love of the teachings to men.

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 And he said to them,

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 you have a fine way to step inside the demands of God,

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 and all the truth is that they are doing the teachings.

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 So Moses said,

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 follow your father and your mother.

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 From anyone who has been to his father and mother,

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 what he put to death?

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 For he say,

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 and he demands that his father and mother,

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 whatever else he might otherwise receive from me,

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 for thee.

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 That is, I gave his approach to God.

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 And he know not that that is what he takes from his father only.

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 He says,

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 that he knows how the word of God is sufficient,

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 and he will understand.

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 He did many things like that.

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 Again, he gave his whole life to him and said,

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 listen to me, everyone, and go to standards.

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 Nothing is hard to learn from the nation,

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 but the only things he did.

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 Rather, it is what comes out of the nation,

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 the nation, the nation, the nation.

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 After he left the tribe,

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 and then he left his house,

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 he described the man from the land of the house.

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 For you don't show me up.

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 Don't you see that nothing is about any commandment yet

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 but to make more peace.

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 For a seven village of the heart,

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 but it is with stone,

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 and then I will follow.

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 The same thing is to bear all these peace.

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 He went on,

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 What comes out of the man,

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 is what makes more peace.

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 Both from the things I have been taught,

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 from evil thoughts,

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 sexual and evil answers,

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 theft,

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 murder,

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 adultery,

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 greed,

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 malice,

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 confusion,

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 envy,

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 slander,

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 haric,

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 and her body.

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 All these men will come to the inside,

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 and make a man come to the inside.

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 And the other people who are not able to keep Jesus out of their churches,

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 as they have said,

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 they have taken away from the big times in the big cities.

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 In fact, their plans to do away with Jesus are coming along nicely.

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 Keep your finger in chapter 7,

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 and this is the fact that chapter 3,

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 Mark's Gospel.

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 Here we see Jesus as just being to the synagogue of the local church,

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 and he has been challenging the teaching and the tradition of the Pharisees,

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 the religious people.

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 So much so,

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 chapter 3, verse 6,

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 that the Pharisees went out and began to stop with the colonial river of the religious people.

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 How they might kill Jesus.

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 So there is this stop,

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 there is this attempt to be now for religious people to get the greatest of Jesus.

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 Now in chapter 7,

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 it is reached the point where news has been to the flowering,

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 and where it went to the church,

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 that Jesus is still attacking huge giants.

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 The last report has mentioned a figure of at least 5,000 people.

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 I've been told them all.

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 So a meeting has been called, it seems, at HQ back in Jerusalem,

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 and it's decided to send their very best lawyers and professors

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 to come down and sort Jesus out.

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 So chapter 7, verse 1.

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 The Pharisees and some of the teachers of the law,

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 who had come from Jerusalem,

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 so they've traveled a distance of about 80 miles.

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 That's a long way when you haven't got a bicycle or a car.

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 They've walked this way,

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 so important they want to get to Jesus and sort him out.

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 They gather around Jesus,

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 and they saw some of his disciples eating food with hands that were unclean,

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 that is, unwashed.

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 This is their big chance.

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 Disciples with unwashed hands.

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 Look at verse 5.

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 So the Pharisees and the teachers of the law, they asked Jesus,

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 Why don't your disciples live according to the tradition of the elders,

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 instead of eating their food with unclean hands?

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 Now we've got to get this clear right at the very beginning,

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 otherwise we're not going to make sense of what this passage is all about.

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 Their concern was not so much about a hygiene code.

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 This was their holiness code.

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 Their concern wasn't so much about washing their hands to get rid of bacteria.

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 It was a religious duty that they performed

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 in the hope that they could be made clean before God.

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 Spiritually clean.

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 Now at one level the Pharisees, the religious people are right,

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 because we all need to be made clean before God.

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 But the problem isn't about being clean,

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 but how we are made clean.

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 How we are made clean.

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 That's the critical issue.

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 And it's so important to Jesus that he will publicly confront

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 and challenge the religious leaders,

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 because their teachings and their tradition are in conflict

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 in conflict with who Jesus is, what he says, and what he has come to do.

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 So he must expose them for who they are.

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 And this is what he says about them.

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 Look at verse 6.

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 He says,

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 Isaiah was right when he prophesied about you hypocrites.

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 In other words, they're people who put on a mask.

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 They're people who just act out their faith.

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 It's not a real faith.

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 As it is written, these people honour me with their lips.

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 They talk about Jesus.

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 They talk about God.

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 But their hearts are far from me.

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 They worship me in vain.

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 Their teachings are but rules taught by men.

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 So in strong language, Jesus is warning us

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 about trying to make ourselves clean before God

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 by simple rules and tradition.

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 So first, why do we want to be clean?

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 Well, this issue is of critical importance

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 because all of us want to be clean.

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 I don't think there's one person here this morning, myself included,

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 who doesn't long to have their past erased and wiped clean.

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 Because we all carry around with us hidden secrets,

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 things that bring with it feelings of guilt and shame

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 that we wish we could somehow wash away, never to bother us again.

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 That's why all the major religions of the world

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 have some practice of ritual washing.

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 Think of the Hindus who go bathing in the river Ganges.

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 They do it in their desire to be pure before their gods.

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 The Muslims, they'll wash their hands before going to prayer

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 or into the mosque in their pursuit of acceptance.

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 Christian religions will baptise with water

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 in the hope of securing eternal life.

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 And it's the same with the Jewish religion.

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 Look at verse 3, chapter 7.

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 The Pharisees and all the Jews do not eat

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 unless they give their hands a ceremonial washing

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 holding to the tradition of the elders.

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 You see, their tradition taught that the act of washing

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 kept yourself pure before God and acceptable before God.

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 You see, you could become impure by the kinds of food that you ate.

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 The certain furniture that you touched

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 and certain people that you met or bumped into.

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 They could all make you unclean.

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 So, verse 4, when they came from the marketplace,

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 when they've been down to Dunn's stores or down to Tesco's,

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 well, they couldn't eat unless they washed

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 because you wouldn't know what food you touched

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 when you'd been shopping.

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 And you didn't know who you'd been bumping into.

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 You could have been bumping into somebody from a different race.

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 And that would have made you unclean.

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 And they observed many other traditions,

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 such as the washing of cups and pitchers and kettles.

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 Anything that could hold something

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 had to be cleaned in a ceremonial way.

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 They went to extreme lengths to experience being clean.

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 But you see, it's not just religious people who long to be clean.

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 Even irreligious people want to be clean

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 because we've all got our own traditions to wash away, as it were,

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 our bad experiences and our dark secrets.

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 Some people try to wash it away through substance abuse.

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 Others, by immersing themselves into work and hobbies.

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 Others put on a mask by dressing well

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 and keeping their homes in pristine condition.

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 It's a facade of cleanliness

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 which mirrors their inner longing to be clean.

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 Why is it that some people, after some physical or sexual experience,

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 that they regret have a shower or a bath?

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 Because they feel dirty

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 and they want to be clean.

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 They want to feel clean.

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 And we all have the desire to be clean inwardly,

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 to be free from guilt and shame,

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 free from past secrets,

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 free from our condemning thoughts.

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 And that's why Jesus is making such an issue of this,

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 because he wants to make it crystal clear to us all

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 the dangers of trying to make ourselves

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 inwardly clean,

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 by religion and by tradition

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 and all these little rituals that we build up.

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 He says, rather than actually clean you,

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 it's going to break you and destroy you.

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 So how do we try to get clean?

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 Well, look at verse 8.

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 He says,

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 You have let go of the commands of God

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 and are holding on to the traditions of men.

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 And he said to them,

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 You have a fine way of setting aside the commands of God

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 in order to observe your own traditions.

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 Now we'll see in a minute that the word of God,

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 the gospel, is essential for being made clean.

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 But like the Pharisees,

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 we turn away from the word of Christ

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 and we turn to the traditions of our own.

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 And we do this in two ways.

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 We see it in verses 8 and 9.

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 First, we reject the word of God.

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 We put it to one side.

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 Look at verse 8.

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 He says,

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 You have let go of the commands of God

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 and are holding on to the traditions of men.

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 Rather than accept the gospel,

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 rather than accept what God has to say,

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 we consciously reject the gospel.

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 We put it to one side.

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 We say, It's not for us.

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 I don't want it.

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 I don't need it.

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 I can get clean another way.

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 So we reject the word of God.

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 And then second,

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 we replace the word of God.

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 Verse 9.

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 And he said to them,

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 You have a fine way of setting aside the commands of God

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 in order to observe your own traditions.

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 So not only do we reject the gospel,

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 we replace it with something else entirely.

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 We come up with another way.

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 There's another means that we can get clean.

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 We invent our own traditions to clean us.

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 So in effect what he's saying,

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 we create our own gospel,

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 a man-made gospel,

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 a set of traditions and religious practices

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 which have this veneer of cleanliness,

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 which gives the outward appearance that all is good,

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 that we're all okay,

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 while cleverly hiding the truth that is deep inside us.

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 Let me give two examples of this.

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 First, our outward respectability.

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 These are ways we create our own little gospels and religious practices.

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 First, our outward respectability.

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 We create this tradition of places we can't go to

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 and people that we can't be with.

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 In an attempt to keep clean,

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 we stay clear of those places

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 and those kinds of people

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 for fear that if we were with them

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 we would somehow become unclean.

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 We would kind of be contaminated or something.

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 So we want to be seen,

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 we're quite happy to be seen at the prayer meeting,

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 but we wouldn't want to be seen in the pub.

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 We want to be seen with respectable Christians,

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 the ones that don't mess up,

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 the ones that don't fail.

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 But we don't want to be with the other kind.

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 Now, if we don't adhere to these rules taught by men,

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 well then we're considered unclean.

00:15:16.000 --> 00:15:20.000
 So there's this outward respectability that we want to put out.

00:15:21.000 --> 00:15:24.000
 Second, there's this outward conformity.

00:15:24.000 --> 00:15:30.000
 Where we create a tradition of certain beliefs

00:15:31.000 --> 00:15:35.000
 and a certain kind of behaviour that we must adhere to.

00:15:36.000 --> 00:15:38.000
 And in a desire to maintain cleanliness,

00:15:39.000 --> 00:15:42.000
 we must have a certain kind of theology.

00:15:43.000 --> 00:15:45.000
 And we must adhere to certain practices

00:15:46.000 --> 00:15:48.000
 according to your denomination.

00:15:48.000 --> 00:15:52.000
 So we love to be seen with our new ESV,

00:15:53.000 --> 00:15:56.000
 but, hmm, I wouldn't read from an NIV.

00:15:58.000 --> 00:16:00.000
 We want to be known as Reformed,

00:16:01.000 --> 00:16:03.000
 but don't call me a charismatic.

00:16:04.000 --> 00:16:06.000
 Oh, I want to be a Baptist and do those things,

00:16:07.000 --> 00:16:10.000
 but we're not going to mix with those kinds of people over there.

00:16:10.000 --> 00:16:14.000
 Now, if we don't observe these man-made traditions,

00:16:15.000 --> 00:16:16.000
 because that's what they are,

00:16:17.000 --> 00:16:18.000
 we are considered unclean.

00:16:19.000 --> 00:16:20.000
 We're not fitting in.

00:16:21.000 --> 00:16:23.000
 We don't fit the mould.

00:16:24.000 --> 00:16:26.000
 And these two things of outward respectability,

00:16:27.000 --> 00:16:28.000
 outward conformity,

00:16:29.000 --> 00:16:31.000
 they give this lovely veneer of cleanliness,

00:16:31.000 --> 00:16:34.000
 an outward appearance that everything is good.

00:16:35.000 --> 00:16:38.000
 My lifestyle is so pure.

00:16:39.000 --> 00:16:40.000
 Just look at me.

00:16:41.000 --> 00:16:42.000
 And my theology is just so sound.

00:16:43.000 --> 00:16:44.000
 Listen to me speak.

00:16:45.000 --> 00:16:48.000
 But inside lurks a heart

00:16:49.000 --> 00:16:51.000
 that is so unclean.

00:16:54.000 --> 00:16:55.000
 Look at verse 13.

00:16:55.000 --> 00:17:03.000
 Thus, he says, you nullify the Word of God.

00:17:04.000 --> 00:17:05.000
 You reject it.

00:17:06.000 --> 00:17:08.000
 You reject the Word of God

00:17:09.000 --> 00:17:10.000
 by your tradition

00:17:11.000 --> 00:17:13.000
 that you have handed down,

00:17:14.000 --> 00:17:17.000
 and you do many things like that.

00:17:18.000 --> 00:17:19.000
 You see, it's so easy,

00:17:20.000 --> 00:17:21.000
 and look at me here,

00:17:21.000 --> 00:17:24.000
 it's so easy just to drop God's Word,

00:17:25.000 --> 00:17:26.000
 put it to one side,

00:17:27.000 --> 00:17:29.000
 and lift up in its place

00:17:30.000 --> 00:17:31.000
 the teachings and the traditions of men.

00:17:32.000 --> 00:17:35.000
 In an attempt to get clean and keep clean,

00:17:36.000 --> 00:17:37.000
 we not only reject God's Word,

00:17:38.000 --> 00:17:41.000
 we replace it with something else entirely.

00:17:42.000 --> 00:17:44.000
 We push the Gospel of Jesus Christ to one side

00:17:45.000 --> 00:17:46.000
 and say, I can get clean another way,

00:17:47.000 --> 00:17:49.000
 and I'm going to create my own Gospel,

00:17:49.000 --> 00:17:50.000
 my own tradition,

00:17:50.000 --> 00:17:51.000
 my own way.

00:17:58.000 --> 00:17:59.000
 Well, somebody doesn't agree up there anyway.

00:18:02.000 --> 00:18:06.000
 So what is it that makes us really unclean?

00:18:09.000 --> 00:18:11.000
 Well, the real danger of tradition

00:18:11.000 --> 00:18:18.000
 is that it stops us getting to the heart of the problem.

00:18:19.000 --> 00:18:25.000
 And the heart of the problem is the problem of the heart.

00:18:26.000 --> 00:18:27.000
 Look at verse 15.

00:18:28.000 --> 00:18:29.000
 He says,

00:18:29.000 --> 00:18:30.000
 It says,

00:18:30.000 --> 00:18:35.000
 Nothing outside a person can make him unclean by going into him.

00:18:36.000 --> 00:18:41.000
 Rather, it is what comes out of a person that makes him unclean.

00:18:42.000 --> 00:18:44.000
 So the problem, he is saying, is not external.

00:18:47.000 --> 00:18:48.000
 The problem is internal.

00:18:49.000 --> 00:18:50.000
 It's our hearts.

00:18:50.000 --> 00:18:56.000
 And the heart isn't just this organ inside our bodies just for pumping blood all around our body.

00:18:56.000 --> 00:18:59.000
 It's the Bible's way of describing who we are as people,

00:19:00.000 --> 00:19:01.000
 our true self.

00:19:02.000 --> 00:19:05.000
 Our heart explains our inner character.

00:19:06.000 --> 00:19:08.000
 So he goes on, verse 20.

00:19:08.000 --> 00:19:15.000
 What comes out of a person is what makes him unclean.

00:19:16.000 --> 00:19:19.000
 For from within, out of people's hearts,

00:19:20.000 --> 00:19:22.000
 come evil thoughts,

00:19:23.000 --> 00:19:26.000
 the nasty things we think about others.

00:19:27.000 --> 00:19:29.000
 Sexual immorality,

00:19:30.000 --> 00:19:32.000
 online porn,

00:19:32.000 --> 00:19:35.000
 theft,

00:19:36.000 --> 00:19:39.000
 misusing the resources that God gives us.

00:19:41.000 --> 00:19:42.000
 Murder,

00:19:44.000 --> 00:19:46.000
 hating other people.

00:19:48.000 --> 00:19:49.000
 Adultery,

00:19:51.000 --> 00:19:54.000
 the way we even look at the opposite sex.

00:19:56.000 --> 00:19:57.000
 Greed,

00:19:58.000 --> 00:20:01.000
 never content and wanting more.

00:20:02.000 --> 00:20:03.000
 Malice,

00:20:05.000 --> 00:20:06.000
 immoral behaviour.

00:20:07.000 --> 00:20:08.000
 Deceit,

00:20:09.000 --> 00:20:11.000
 telling those porkies and lies.

00:20:12.000 --> 00:20:13.000
 Lewidness,

00:20:14.000 --> 00:20:19.000
 pursuing pleasure through lust.

00:20:20.000 --> 00:20:21.000
 Envy,

00:20:22.000 --> 00:20:24.000
 wanting what other people have.

00:20:25.000 --> 00:20:26.000
 Slander,

00:20:27.000 --> 00:20:31.000
 tearing people down in our conversations to each other.

00:20:32.000 --> 00:20:33.000
 Arrogance,

00:20:33.000 --> 00:20:38.000
 always thinking that I'm right.

00:20:39.000 --> 00:20:41.000
 And folly,

00:20:42.000 --> 00:20:46.000
 living life without reference to God.

00:20:47.000 --> 00:20:55.000
 All these evils come from inside and make a person unclean.

00:20:56.000 --> 00:20:57.000
 Now,

00:20:57.000 --> 00:20:59.000
 Jesus couldn't be clearer.

00:21:00.000 --> 00:21:04.000
 He's saying it's not people and places that make you unclean.

00:21:05.000 --> 00:21:09.000
 It's not beliefs and behaviours that make you unclean.

00:21:10.000 --> 00:21:11.000
 It's our rotten hearts.

00:21:11.000 --> 00:21:12.000
 It's our rotten hearts.

00:21:12.000 --> 00:21:16.000
 The source of all of our actions and our attitudes,

00:21:17.000 --> 00:21:18.000
 they come from the inside.

00:21:19.000 --> 00:21:22.000
 He says our hearts are like a pool of pollution

00:21:23.000 --> 00:21:25.000
 and everything that flows out of our lives,

00:21:26.000 --> 00:21:27.000
 every thought, every action, every attitude,

00:21:28.000 --> 00:21:31.000
 it begins to contaminate and begins to affect.

00:21:31.000 --> 00:21:35.000
 And we can all look so clean.

00:21:36.000 --> 00:21:39.000
 I mean, we all look pretty clean this morning, don't we?

00:21:40.000 --> 00:21:43.000
 We've all had our showers and new clothes on.

00:21:43.000 --> 00:21:50.000
 We can all give this appearance of being clean in the way we talk to one another.

00:21:51.000 --> 00:21:54.000
 And we'll go into this coming week acting very clean.

00:21:54.000 --> 00:21:55.000
 We're all good at it.

00:21:56.000 --> 00:21:57.000
 But deep inside,

00:21:58.000 --> 00:22:01.000
 we are all terribly unclean.

00:22:01.000 --> 00:22:02.000
 The heaven is still not too clean.

00:22:04.000 --> 00:22:07.000
 Now Jesus is not just exposing our hearts.

00:22:07.000 --> 00:22:09.000
 He's not kind of tearing us open

00:22:10.000 --> 00:22:12.000
 to leave us feeling more guilty and more ashamed.

00:22:12.000 --> 00:22:14.000
 This is not a kind of like beat you up session

00:22:15.000 --> 00:22:16.000
 where you're going to be kicked around the place

00:22:17.000 --> 00:22:19.000
 because you feel bad enough already

00:22:20.000 --> 00:22:21.000
 and now I'm just going to be kicked around and punched even more

00:22:22.000 --> 00:22:23.000
 because I'm just so awful.

00:22:24.000 --> 00:22:25.000
 Yet we know we're awful,

00:22:26.000 --> 00:22:28.000
 but He shows us our rotten hearts

00:22:28.000 --> 00:22:34.980
 simply for this reason, to expose how hopeless and pathetic it is to think that teachings

00:22:34.980 --> 00:22:39.500
 and traditions of people and religion can make you clean.

00:22:40.839 --> 00:22:47.099
 To think that an outward observance can deal with our sinful heart is like you or me going

00:22:47.099 --> 00:22:52.420
 to the doctor with chronic blocked arteries and saying to your doctor, I need help, and

00:22:52.420 --> 00:22:57.940
 him saying, okay, I've got a plan for you, go home and have a lovely hot bath and you'll

00:22:57.940 --> 00:22:58.660
 be all right.

00:23:00.800 --> 00:23:03.180
 It's absolutely stupid, isn't it?

00:23:04.740 --> 00:23:05.860
 Let's think about it.

00:23:05.920 --> 00:23:14.380
 When did going to a certain place or not being with certain people free you from sexual immorality?

00:23:14.380 --> 00:23:15.720
 It can't.

00:23:15.720 --> 00:23:25.240
 When did surrounding yourself with good Christians break the habit of greed and deceit?

00:23:26.440 --> 00:23:27.740
 It can't happen.

00:23:28.759 --> 00:23:34.079
 When did reading a particular Bible translation break your struggle with lust?

00:23:35.579 --> 00:23:36.779
 Daft, isn't it?

00:23:37.579 --> 00:23:41.799
 When did holding a certain theology deal with your arrogance?

00:23:43.460 --> 00:23:45.039
 It just doesn't work.

00:23:45.720 --> 00:23:48.579
 Because it's an issue of the inside.

00:23:49.680 --> 00:23:53.740
 And that's why Jesus is so opposed to rules taught by men.

00:23:54.039 --> 00:23:57.940
 They offer this veneer of cleanliness, this lovely outside facade.

00:23:58.339 --> 00:24:02.019
 They cover up the external while avoiding the internal.

00:24:03.600 --> 00:24:09.700
 And traditions that are handed down by churches and by preachers, and that's why you need to

00:24:09.700 --> 00:24:15.299
 pay careful attention to whoever is speaking up here to make sure they're not teaching tradition.

00:24:15.299 --> 00:24:17.419
 But that they're teaching the gospel.

00:24:18.220 --> 00:24:21.639
 Because traditions handed down by churches will not clean you.

00:24:22.319 --> 00:24:25.000
 They will ultimately kill you and break you.

00:24:25.000 --> 00:24:35.339
 Which leads us on to ask the question, who can make us clean?

00:24:35.339 --> 00:24:44.179
 You see, the purpose of Jesus' teaching, and he always does it so well, is kind of to drive us to this point, to the bottom,

00:24:45.699 --> 00:24:49.199
 simply to drive us back towards Jesus.

00:24:49.199 --> 00:24:51.679
 Because he is our only hope.

00:24:51.680 --> 00:24:53.600
 Look at what he says in verse 14.

00:24:53.600 --> 00:24:58.140
 Again, Jesus called the crowd to him and said,

00:24:59.220 --> 00:25:04.140
 Listen to me, everyone, and understand this.

00:25:04.140 --> 00:25:14.220
 In verses 8 and 9, Jesus was accusing the Pharisees of turning away from God's teaching to their own teaching.

00:25:14.960 --> 00:25:18.440
 Now Jesus is coming in and it seems as if he's adding his own.

00:25:18.520 --> 00:25:20.280
 He says, Now listen to me.

00:25:20.279 --> 00:25:27.259
 But what he's really saying is, by listening to me, you're listening to God's words.

00:25:28.420 --> 00:25:37.960
 If you listen to my words, if you hear me, my words are going to clean you from the inside out.

00:25:39.519 --> 00:25:40.940
 How do we know that?

00:25:41.899 --> 00:25:44.259
 Well, go back to chapter 1, verse 40.

00:25:44.259 --> 00:25:50.460
 You might remember this encounter of Jesus with a man with leprosy.

00:25:51.240 --> 00:25:57.480
 A leprosy, the skin disease, was one of those things that the Pharisees considered unclean.

00:25:57.539 --> 00:25:59.900
 And if you touched the person, you became unclean.

00:25:59.980 --> 00:26:04.440
 And you had to go through a week of ceremonial washing to make yourself right again.

00:26:05.140 --> 00:26:09.000
 So this man with leprosy, we're in verse 40 of chapter 1.

00:26:09.039 --> 00:26:12.079
 A man with leprosy came to Jesus and begged him on his knees.

00:26:12.079 --> 00:26:16.539
 If you are willing, you can make me clean.

00:26:18.019 --> 00:26:22.899
 Filled with compassion, Jesus reached out his hand and touched the man.

00:26:22.980 --> 00:26:24.439
 An act of solidarity.

00:26:26.179 --> 00:26:27.500
 And then listen to his words.

00:26:28.319 --> 00:26:30.500
 I am willing, he said.

00:26:31.199 --> 00:26:33.119
 Be clean.

00:26:34.359 --> 00:26:37.619
 And immediately the leprosy left him and he was cured.

00:26:37.619 --> 00:26:42.359
 Now I know you're thinking that's an external cleaning.

00:26:42.479 --> 00:26:44.899
 He had leprosy and physically he's been healed.

00:26:45.079 --> 00:26:54.899
 But I think this is a picture of the internal cleaning that comes from Jesus through his words,

00:26:55.000 --> 00:26:57.259
 through the gospel, to our lives.

00:26:58.739 --> 00:27:01.219
 Let me give you just one cross reference.

00:27:01.379 --> 00:27:03.299
 Go to Ephesians chapter 5.

00:27:05.299 --> 00:27:06.799
 Ephesians chapter 5.

00:27:06.799 --> 00:27:36.779
 Ephesians chapter 5.

00:27:36.799 --> 00:27:37.139
 Ephesians chapter 6.

00:27:37.139 --> 00:27:37.279
 Ephesians chapter 5.

00:27:37.279 --> 00:27:37.660
 Ephesians chapter 6.

00:27:37.660 --> 00:27:37.720
 Ephesians chapter 5.

00:27:37.720 --> 00:27:38.599
 Ephesians chapter 5.

00:27:38.599 --> 00:27:39.740
 Ephesians chapter 5.

00:27:39.740 --> 00:27:40.519
 Ephesians chapter 5.

00:27:40.519 --> 00:27:40.839
 Ephesians chapter 5.

00:27:40.839 --> 00:27:40.980
 Ephesians chapter 5.

00:27:40.980 --> 00:27:42.460
 So, husbands, listen up.

00:27:43.259 --> 00:27:46.240
 But we'll see the purpose of this.

00:27:46.420 --> 00:27:49.220
 So, husbands, love your wives.

00:27:49.539 --> 00:27:51.339
 How do husbands love their wives?

00:27:51.440 --> 00:27:56.819
 Well, just as Christ loved the church and gave himself up for her.

00:27:56.879 --> 00:28:00.200
 So, we're to follow the example of Christ who loved the church.

00:28:01.460 --> 00:28:03.639
 How did Jesus love the church?

00:28:04.799 --> 00:28:06.240
 Well, look at the rest of verse 6.

00:28:06.240 --> 00:28:10.120
 cleansing her, that's the church, the people,

00:28:10.299 --> 00:28:14.859
 cleansing her by the washing with water

00:28:14.859 --> 00:28:18.660
 through the word, through the gospel

00:28:18.660 --> 00:28:23.579
 and to present her to himself as a radiant church

00:28:23.579 --> 00:28:29.059
 without stain or wrinkle or any other blemish

00:28:29.059 --> 00:28:32.880
 but holy and blameless.

00:28:32.880 --> 00:28:36.960
 You see, it's the gospel word.

00:28:37.380 --> 00:28:41.940
 It's the words of Jesus that are heard, believed

00:28:41.940 --> 00:28:45.060
 and applied to our lives that are going to clean us.

00:28:45.500 --> 00:28:49.420
 Jesus, by his word, will wash away every stain,

00:28:50.160 --> 00:28:54.120
 every blemish and make us clean and beautiful.

00:28:55.340 --> 00:28:58.900
 And I think that's what Jesus is getting at in Mark's gospel.

00:28:58.900 --> 00:29:02.500
 He's saying, will you stop making up your own silly traditions?

00:29:02.880 --> 00:29:05.340
 Stop teaching stupid rules.

00:29:06.200 --> 00:29:10.920
 The only way to be clean, the only way to wash yourself is in the gospel.

00:29:12.620 --> 00:29:14.360
 Picture this wonderful scene.

00:29:14.460 --> 00:29:17.680
 You might be on a tropical island, but just picture yourself there.

00:29:18.460 --> 00:29:23.560
 To jump into that pool, to bathe in the pool of God's mercy.

00:29:23.860 --> 00:29:25.220
 That's what he's telling us to do.

00:29:25.220 --> 00:29:28.360
 To stand underneath the waterfall of God's grace,

00:29:28.660 --> 00:29:31.760
 let it fall upon you and cover you and wash you.

00:29:31.759 --> 00:29:36.079
 And to swim and immerse yourself in Christ.

00:29:37.339 --> 00:29:40.420
 This is what he's calling us to do, to come to him.

00:29:42.299 --> 00:29:45.400
 Now it all just seems so easy, doesn't it?

00:29:46.440 --> 00:29:51.180
 Simply to come to Jesus and let his words clean us.

00:29:51.180 --> 00:29:58.900
 So why is it then that we always seem to turn away from it and do our own thing?

00:30:00.740 --> 00:30:03.000
 Well, here's the reason that I think anyway.

00:30:03.640 --> 00:30:08.360
 To experience the deep cleansing work of Jesus means that we must show him our heart.

00:30:08.359 --> 00:30:16.699
 And to show Jesus our heart, to let him see us as we are, is incredibly painful.

00:30:18.579 --> 00:30:21.699
 Because he begins to show us what our hearts are like.

00:30:21.700 --> 00:30:30.500
 And as he kind of pulls away the layers of skin and he exposes us to who we are,

00:30:31.220 --> 00:30:34.100
 we begin to see things that we don't want to see.

00:30:35.200 --> 00:30:37.580
 We begin to see things we don't like.

00:30:37.579 --> 00:30:43.439
 And we discover that the fault is no longer out there with other people.

00:30:44.639 --> 00:30:48.460
 But the fault is actually deep inside of me.

00:30:50.539 --> 00:30:52.359
 And it's terribly painful.

00:30:53.639 --> 00:30:59.159
 And our pride resists it and we fight against it and we battle against it on a daily basis.

00:30:59.160 --> 00:31:01.360
 But you know what?

00:31:01.519 --> 00:31:07.620
 Letting Jesus have access to our hearts is not for the purpose that he kind of pulls open the layers,

00:31:08.040 --> 00:31:11.340
 opens our hearts and stamps on us to crush us and say,

00:31:11.800 --> 00:31:13.580
 what a naughty person you've been.

00:31:15.400 --> 00:31:20.480
 He exposes our hearts not to crush us, but to clean us.

00:31:21.800 --> 00:31:26.840
 And that cleaning starts and it continues as we come to the cross.

00:31:26.839 --> 00:31:30.519
 And the invitation for us this morning is to come as we are,

00:31:30.839 --> 00:31:34.199
 whether you are a believer or whether you are an unbeliever,

00:31:34.379 --> 00:31:37.339
 with all of our mess, it doesn't make any difference at all.

00:31:37.439 --> 00:31:41.839
 We come as we are with all of our mess, all of our uncleanness.

00:31:43.299 --> 00:31:49.379
 And we come to Jesus at the cross and we see Jesus crushed for us.

00:31:50.619 --> 00:31:54.579
 He's taken our uncleanness from us onto himself.

00:31:54.579 --> 00:31:59.299
 He's crushed for us so that we can be made clean.

00:32:00.399 --> 00:32:05.720
 His death on the cross and all the imagery of the blood,

00:32:06.259 --> 00:32:10.619
 the crown of thorns, the blood that flows from his hands, from his feet,

00:32:10.899 --> 00:32:16.039
 the sword that was thrust into his side, the blood that flows by faith,

00:32:16.039 --> 00:32:22.460
 that is what washes away every stain and every blemish,

00:32:22.940 --> 00:32:25.740
 making us pure and beautiful.

00:32:27.659 --> 00:32:29.879
 This is the gospel.

00:32:30.700 --> 00:32:34.440
 This is the word of Jesus which cleans us

00:32:34.440 --> 00:32:38.700
 and changes us on a daily basis.

00:32:38.700 --> 00:32:44.200
 We don't just start with the cross and offer up a little confession of,

00:32:44.700 --> 00:32:46.819
 I'm sorry, please clean me and then that's it.

00:32:47.500 --> 00:32:50.380
 This is a daily practice, a daily routine,

00:32:51.080 --> 00:32:54.220
 a daily means by which we come

00:32:54.220 --> 00:32:57.920
 and know that fresh cleaning every day

00:32:57.920 --> 00:33:00.100
 of bathing in the pool of God's mercy,

00:33:00.660 --> 00:33:03.279
 standing under the waterfall of his grace

00:33:03.279 --> 00:33:07.299
 and immersing yourself in the gospel of Christ.

00:33:08.700 --> 00:33:12.440
 Wonderfully clean and wonderfully changed

00:33:12.440 --> 00:33:15.440
 to have a heart like him.

00:33:15.440 --> 00:33:21.000
 I want you all, please, to turn to Psalm 51.

00:33:23.100 --> 00:33:26.539
 We're not going to sing this morning.

00:33:26.620 --> 00:33:28.400
 We could try and sing Psalm 51.

00:33:28.620 --> 00:33:29.600
 Most of them were sung,

00:33:29.740 --> 00:33:33.620
 but we'd all have a different tune

00:33:33.620 --> 00:33:34.720
 and it wouldn't be very nice.

00:33:35.759 --> 00:33:42.019
 So, we're just going to read Psalm 51 together,

00:33:42.720 --> 00:33:44.320
 verses 1 to 12.

00:33:45.440 --> 00:33:51.380
 And this is a song of confession to God.

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 So, for all of us this morning,

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 and you know your past,

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 you know your week,

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 you know what's gone on,

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 you know all of those things,

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 and more importantly,

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 Jesus knows he sees our hearts.

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 And the beauty of opening ourselves to him

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 is not to be crushed,

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 but it's to be cleaned,

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 to be made new,

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 to feel and to experience

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 his grace in our lives.

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 Let me just point out one thing

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 before we do read it.

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 Look at verse 7.

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 It says,

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 Cleanse me with hyssop.

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 Okay, we haven't got any hyssop branches

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 lying around the place,

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 so what's hyssop?

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 Well, hyssop was the branch,

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 remember,

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 in the Old Testament,

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 the time of Passover,

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 where they dipped the leaves of the branch

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 into the blood of the lamb,

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 and they plastered it on their houses,

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 and the angel would pass over,

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 and they would be kept safe.

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 But the imagery is of blood,

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 the protection,

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 the safety of blood.

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 And it's pointing forward,

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 I think,

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 to Christ,

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 to his death on the cross.

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 So when we're reading verse 7,

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 think forward

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 to Jesus on the cross,

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 his death for us.

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 So let's read together

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 from verse 1 to 12.

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 We'll read it slowly.

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 Just follow me as we read.

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 And then we'll leave a time

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 of just reflection at the end

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 in quietness.

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 And then I'll close

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 in prayer.

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 Let's read from verse 1.

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 Have mercy on me, O God,

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 according to your unfailing love,

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 according to your great compassion,

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 blot out my transgression,

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 wash away all my iniquity,

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 and cleanse me from my sin.

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 For I know my transgression,

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 and my sin is always before me.

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 Against you,

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 you only,

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 have I sinned,

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 and done what is evil

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 in your sight,

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 so that you are proved right

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 when you speak,

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 and justified when you judge.

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 Surely I was sinful at birth,

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 sinful from the time

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 my mother conceived me.

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 Surely you desire truth

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 in the inner part.

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 You teach me wisdom

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 in the inmost place.

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 Cleanse me with hyssop,

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 and I shall be clean.

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 Wash me,

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 and I shall be whiter than snow.

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 Let me hear joy and gladness.

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 Let the bones you have crushed rejoice.

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 Hide your face from my sins,

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 and blot out all my iniquity.

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 Create in me a pure heart,

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 O God,

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 and renew a steadfast spirit within me.

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 Do not cast me from your presence,

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 or take your Holy Spirit from me.

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 Restore to me the joy of your salvation,

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 and grant me a willing spirit

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 to sustain me.

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 let's just take a moment's quietness

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 to reflect

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 and talk to God.