WEBVTT

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 It's my absolute joy to introduce to you our preacher this morning, Ed Kang.

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 And as many of you know, Ed just started a pastoral internship with our church.

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 What's that, like two months ago now, a month or so ago?

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 And Ed started, he's taking some seminary classes now,

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 and he's going through the training we have in our church.

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 But he went through the preaching cohort last summer with a group of guys in our church learning to preach.

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 And he leads one of the community groups as well.

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 And people that know him, recognize this about him, he has great humility before God and before his people.

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 And he has posture to learn and to listen well.

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 And he prepared really hard on this sermon, I know,

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 because he's been getting messages going back and forth with me and working on it.

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 So, Ed, please come and preach God's words for us this morning.

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 All right.

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 Can you guys hear me okay?

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 Sweet.

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 Good morning.

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 Good morning.

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 Good morning.

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 If I haven't had the pleasure of meeting you, my name is Ed.

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 And as Sean mentioned, I am a very newly inducted pastoral intern here at Trinity Cambridge.

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 And this is my first time preaching for you guys.

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 So, I appreciate the opportunity.

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 And it is my privilege and honor to share with you God's word as we long to hear from his Holy Spirit today.

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 Our passage today continues on in the ten plagues, the ten miracles that ravaged Pharaoh and his land as we look today to the fourth, fifth, and sixth plagues.

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 So, please open your Bibles to Exodus 8, 20 to 9, 12.

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 If you're new or unfamiliar with reading the Bible, Exodus is just the second book, so it's meaning it's way in the front.

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 And that's, again, Exodus 8, 20 to 9, 12.

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 Please pray with me for the reading and preaching of God's holy and authoritative word.

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 Father, I am your humble servant, and I tremble before your holy word.

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 Father, I ask that you would help me not to add anything to it nor take away anything from it.

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 Please speak through your servant for the glory, for your glory, and for the building of your church, your people.

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 Holy Spirit, illuminate our eyes to see what you have for us in this passage today.

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 Again, for your glory's sake.

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 In Jesus' name we pray.

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 Amen.

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 Amen.

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 Exodus 8, 20 to 9, 12.

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 Then the Lord said to Moses, rise up early in the morning and present yourself to Pharaoh as he goes out to the water and say to him,

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 Thus says the Lord, let my people go that they may serve me.

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 Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people and into your houses.

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 And the houses of the Egyptians shall be filled with swarms of flies.

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 And also the ground on which they stand.

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 But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the Lord in the midst of the earth.

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 Thus, I will put a division between my people and your people.

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 Tomorrow this sign shall happen.

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 And the Lord did so.

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 And the Lord did so.

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 There came great swarms of flies into the house of Pharaoh and into his servants' houses.

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 Throughout all the land of Egypt, the land was ruined by swarms of flies.

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 Then Pharaoh called Moses and Aaron and said,

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 Go, sacrifice to your God within the land.

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 But Moses said, It would not be right to do so, for the offerings we shall sacrifice to the Lord our God are an abomination to the Egyptians.

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 If we sacrifice offerings abominable to the Egyptians before their eyes, will they not stone us?

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 We must go three days' journey into the wilderness and sacrifice to the Lord our God as he tells us.

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 So Pharaoh said, I will let you go to sacrifice to the Lord your God in the wilderness.

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 Only you must not go very far away.

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 Plead for me.

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 Then Moses said, Behold, I am going out from you and I will plead with the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people tomorrow.

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 Only let not Pharaoh cheat again by not letting the people go to sacrifice to the Lord.

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 So Moses went out from Pharaoh and prayed to the Lord.

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 And the Lord did as Moses asked and removed the swarms of flies from Pharaoh, from his servants, and from his people.

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 Not one remained.

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 But Pharaoh hardened his heart this time also and did not let the people go.

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 Then the Lord said to Moses, Go into Pharaoh and say to him, Thus says the Lord, the God of the Hebrews, let my people go that they may serve me.

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 For if you refuse to let them go and still hold them, behold, the hand of the Lord will fall with a very severe plague upon your livestock that are in the field, the horses, the donkeys, the camels, the herds, and the flocks.

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 But the Lord will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that belongs to the people of Israel shall die.

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 And the Lord set a time saying, Tomorrow the Lord will do this thing in the land.

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 And the next day the Lord did this thing.

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 All the livestock of the Egyptians died, but not one of the livestock of the people of Israel died.

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 And Pharaoh sent, and behold, not one of the livestock of Israel was dead.

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 But the heart of Pharaoh was hardened, and he did not let the people go.

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 And the Lord said to Moses and Aaron, Take handfuls of soot from the kiln, and let Moses throw them in the air in the sight of Pharaoh.

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 It shall become fine dust over all the land of Egypt, and become boils breaking out in sores on man and beast throughout all the land of Egypt.

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 So they took soot from the kiln and stood before Pharaoh.

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 And Moses threw it in the air, and it became boils breaking out in sores on man and beast.

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 And the magicians could not stand before Moses because of the boils.

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 For the boils came upon the magicians and upon all the Egyptians.

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 But the Lord hardened the heart of Pharaoh, and he did not listen to them, as the Lord had spoken to Moses.

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 In this world of about 7.8 billion people, how do you identify yourself?

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 What groups of people do you associate with?

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 If you think about it, there's so many different categories that you can bucket yourself into.

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 For example, I can answer that personally, saying, I'm a Korean-American, born and raised in New Jersey.

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 I'm living in Boston now.

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 I'm a husband and an introvert, and I work as an engineer in biotech.

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 And there are honestly so many more things that I could say.

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 Endless ways that we can try to identify who we are.

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 From our race, culture, occupation, relationships, nationalities, past experiences, socioeconomic statuses, educational pedigree, political parties, hobbies, four letters, era Myers-Briggs.

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 I can go on and on.

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 But amongst the myriad of the different ways that we can identify ourselves, the Bible and our passage today makes it clear that there's only one distinction among humanity, among all humankind,

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 that is infinitely more important than all other titles or ideological camps that we can settle into.

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 It's whether you are part of God's chosen people or whether you are not.

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 There's nothing more important and no sweeter identity that we can embrace to be part of God's chosen people.

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 And in this passage, we'll understand why.

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 We'll go through our text today with that overall theme in mind.

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 And so before we start in our text today, if you've been following us through the book of Exodus,

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 we remember that we're in the middle of the ten plagues or ten signs as Matt helpfully preached on plagues one through three last week.

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 Today our passage focuses on four, five, and six.

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 And these plagues are grouped together in series of three.

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 So one through three, four through six, and seven through nine, and the tenth and final plague on its own.

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 This literary structure has been long supported and recognized by Jewish exegetes and scholars.

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 And when you compare the plague accounts side by side, they have this clear parallelism that you can see for yourself.

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 I think I have a slide that should be able to show that.

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 This shows that the beginning two of each grouping start with a warning to Pharaoh,

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 whereas the third typically omits that warning.

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 And additionally, we know that it's the beginning of a grouping when it starts with some form of this refrain,

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 go to Pharaoh in the morning.

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 And that's exactly how we start our passage today.

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 We read in verse 20,

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 God commands Moses to confront Pharaoh in the cool part of the morning and in the public scene

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 as Pharaoh goes out to the water.

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 It feels intentional of the Lord to have Moses speak in public where the community could both hear God's warnings

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 and then to see the manifestation of said warnings.

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 And God commands Moses to declare,

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 Let my people go that they may serve me.

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 Or else, if you will not let my people go,

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 behold, I will send swarms of flies on you and your servants and your people and into your houses.

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 Now, it's difficult to precisely identify these bugs.

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 Different translations have horsefly or mosquito.

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 But helpfully, in Psalm 78, 45,

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 that implies that these insects did feed on the Egyptians themselves.

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 So that helps us to have a little bit of a clear picture of the severity of this plague.

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 And these flies or mosquitoes or whatever you want to call them,

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 they would be unrelenting.

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 There would be no rest or escape as God commanded that these flies would be everywhere where they go.

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 Even on their beds, the constant buzzing in their ear,

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 their skin probably welted up with bug bites and the endless sensation of trying to itch and scratch.

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 In my mind, it's kind of like the basic antithesis of the beautiful promises that apply for us believers in Psalm 121.

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 The Lord is your keeper.

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 The Lord will keep you from all evil.

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 He will keep your life.

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 The Lord will keep your going out and your coming in from this time forth and forevermore.

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 This wasn't the case for idolatrous Egypt or Pharaoh.

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 Then please read with me in verse 22 because the Lord makes a critical distinction for the first time.

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 If you've read it carefully, this is the first time in these series of battles with Pharaoh where he makes this distinction.

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 It says,

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 But on that day I will set apart the land of Goshen where my people dwell,

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 so that no swarms of flies shall be there,

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 that you may know that I am the Lord in the midst of the earth.

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 If you're familiar with the end of the book of Genesis,

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 it's in this land of Goshen where Joseph had his entire family settle down in the eastern part of the Nile Delta.

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 It's also here where the Israelites multiplied greatly upon God's blessings,

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 so much so that Pharaoh the king, several successors after Joseph's time,

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 feared an Israelite revolution that might overtake Egyptian rule.

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 And while it was good land with already proven opportunity to grow,

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 this was not to be their final destination,

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 as God was working to make a path for them to make it to the land that was promised to their forefather Abraham,

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 the land of Canaan north of Goshen.

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 Next, we read a statement in our text that gives insight into God's heart desire here.

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 We see straight into God's heart.

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 At the heart of this battle between Yehovah versus Pharaoh,

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 which isn't really a battle at all,

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 because on one side of the ring you have the literal creator of the universe,

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 versus the other side, a little tiny man.

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 We read that he does this so that Pharaoh and the rest of idolatrous Egypt

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 would know that God is the great I am in the midst of the earth.

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 And this is a response to Pharaoh's initial answer back in chapter 5,

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 when he says,

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 Who is the Lord?

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 Who is the Lord that I should obey him and let Israel go?

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 I don't know the Lord.

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 And I know I'm so often guilty of this,

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 but far too often when we read through Scripture,

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 we can throw ourselves in the passage,

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 and we can obscure the writer's intent.

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 We read a man-centered story,

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 saying,

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 Wow, God did this only for me,

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 just for me to be happy,

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 when in fact this passage

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 and really the entirety of Scripture as a whole,

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 it's God-centered.

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 It's God's motivation that he would have his name known

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 in all the land.

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 Brad Pitt,

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 a famous actor,

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 I think most of you guys probably watched the movie or so,

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 I think represents a lot of this world

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 in this quote in which he says,

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 I didn't understand this idea of a God who says,

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 You have to acknowledge me.

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 You have to say that I'm the best,

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 and then I'll give you eternal happiness.

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 If you won't,

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 then you don't get it.

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 Well,

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 if I ever got a chance to meet him,

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 and probably more importantly had the boldness

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 to actually respond to this quote,

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 I think I'd say,

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 Well,

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 Mr. Pitt,

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 number one,

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 it's totally right and appropriate

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 for us to worship the sovereign Lord and creator.

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 It's fitting for us to do so.

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 Imagine with me if a tennis player went on tour,

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 and for the entirety of his career,

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 let's say that he's never lost a single match.

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 Every single major tournament he signed up for,

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 he was bringing home the trophy.

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 Not only that,

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 let's say that he's never dropped a single set.

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 And if you don't,

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 maybe this analogy goes over your head if you don't,

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 tennis scoring can be a little bit tricky,

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 but if you pushed it even further,

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 let's say that he's never lost a single point.

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 It's unbelievable, right?

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 Every match,

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 6-0,

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 6-0,

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 6-0.

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 And at the end of his career for his retirement speech,

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 he makes this claim,

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 I am the greatest tennis player to have ever played this sport.

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 No one in their right minds would reject that statement.

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 You couldn't.

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 People may not like to.

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 People probably hate him because he ruined the sport for however long his career was,

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 but they have to acknowledge his greatness.

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 Even more so,

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 is it not appropriate for us to lift up the name of the omnipotent,

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 omniscient ruler of this universe?

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 Second thing I'd say to Mr. Pitt would be just how much God graciously interlinks

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 the glorification of his own name

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 and the blessing and protection of his chosen people.

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 Case in point,

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 Exodus is the story right now.

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 Remember with me that a few weeks back,

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 we talked about how God has chosen to put his glory on the line

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 by promising Moses and the rest of his people

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 their deliverance from their crushing burden of cruel slavery.

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 They were a forgotten people with no voice,

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 completely and utterly powerless.

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 They even had no autonomy for how they wanted to raise their own families,

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 considering we have a lot of families today.

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 But God signed his name off on the tax,

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 putting his glory on the line,

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 and showed his faithfulness through the gracious promises

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 in saving a people that couldn't offer him anything in return.

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 God initiated this transfer of ownership so that the Israelites would worship and serve him, yes,

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 and so that the Israelites could experience true joy and peace

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 as they finally fulfill their eternal purposes to be God's chosen people.

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 And we read on in verses 24 that exactly what Yahweh said would happen does happen.

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 Just another reason to glory in our Lord.

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 In fact, we can read on in verses 24, 31, chapter 9, 6, and 10,

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 that Moses records a simple confirmation,

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 a simple confirmation that all three of these plagues happen exactly the way that God said it would.

00:18:02.759 --> 00:18:05.220
 It's so different from us flaky people.

00:18:06.139 --> 00:18:06.900
 I mean, it's almost June.

00:18:06.940 --> 00:18:09.379
 How well are we doing on our New Year's resolutions, right?

00:18:09.839 --> 00:18:12.819
 I think I'm on track for like one out of five.

00:18:15.160 --> 00:18:19.579
 But this is how committed God was to his glory

00:18:19.579 --> 00:18:21.619
 and for the deliverance of his people.

00:18:22.379 --> 00:18:23.460
 These were not bluffs.

00:18:23.460 --> 00:18:27.380
 When God has promised something, you can take it to the bank.

00:18:29.480 --> 00:18:32.360
 Whatever God speaks literally becomes truth.

00:18:33.680 --> 00:18:38.440
 God has set his mind for mercy and grace towards his people to redeem them.

00:18:38.840 --> 00:18:43.460
 And so Goshen and the people of Israel were untouched and unscathed.

00:18:45.360 --> 00:18:47.840
 And read with me in verse 25.

00:18:48.819 --> 00:18:50.840
 Then Pharaoh called Moses and Aaron and said,

00:18:50.980 --> 00:18:53.000
 Go, sacrifice to your God within the land.

00:18:53.460 --> 00:18:54.819
 But Moses said,

00:18:54.900 --> 00:18:56.100
 It would not be right to do so,

00:18:56.160 --> 00:18:59.940
 for the offerings we shall sacrifice to the Lord our God are an abomination to the Egyptians.

00:19:00.279 --> 00:19:04.039
 If we sacrifice offerings abominable to the Egyptians before their eyes,

00:19:04.100 --> 00:19:05.380
 will they not stone us?

00:19:05.380 --> 00:19:09.080
 I love these next chunk of verses.

00:19:09.080 --> 00:19:10.020
 This next chunk of verses.

00:19:10.540 --> 00:19:13.980
 To threaten Pharaoh, he tries to make a compromise.

00:19:15.180 --> 00:19:20.320
 As he still holds on to, you know, some belief that he has some leverage over God and his people.

00:19:20.900 --> 00:19:25.480
 And he tries to get them just to agree within, just stay within the land.

00:19:25.700 --> 00:19:26.460
 Don't go too far.

00:19:26.460 --> 00:19:31.920
 But Moses is quick to see that this wasn't going to work.

00:19:32.620 --> 00:19:36.480
 He deduces that the people of Israel would stone them for worshiping God.

00:19:36.480 --> 00:19:44.519
 Now, it's not exactly clear what would be so offensive to the Egyptians about their serving of God.

00:19:44.920 --> 00:19:49.839
 Perhaps it would be about the sacrificing of animals that they consider sacred.

00:19:49.839 --> 00:19:57.119
 After all, among their numerous gods, they did worship a bull god and a cow goddess.

00:19:58.179 --> 00:20:07.240
 It could have been, like one commentator remarks, equivalent to sacrificing a pig at a mosque or a cow in a Hindu temple.

00:20:08.720 --> 00:20:11.339
 So Moses responds as if he's saying,

00:20:11.919 --> 00:20:13.000
 Not a chance, Pharaoh.

00:20:13.199 --> 00:20:15.119
 Not a chance we'd accept this compromise.

00:20:15.339 --> 00:20:17.299
 You know as well as I do that this would never work.

00:20:17.299 --> 00:20:23.159
 You think you can try to fool us with this compromise, but in the end, it's still you that benefits.

00:20:23.519 --> 00:20:24.899
 It's all or nothing.

00:20:25.139 --> 00:20:27.599
 We're leaving just as we said we were.

00:20:28.899 --> 00:20:30.639
 So Pharaoh responds,

00:20:30.839 --> 00:20:32.000
 Okay, alright, fine.

00:20:33.019 --> 00:20:36.119
 I'll let you go to sacrifice the Lord your God in the wilderness.

00:20:36.579 --> 00:20:41.339
 And he adds this line as if he's trying to convince himself, too, that he's in control.

00:20:41.960 --> 00:20:44.200
 Only you must not go very far away.

00:20:44.200 --> 00:20:52.120
 Pharaoh quickly learns through these ten plagues that he cannot compromise with God.

00:20:53.480 --> 00:20:58.580
 And in some sense, these same compromises pushed on Moses are pushed on us today, too.

00:20:59.420 --> 00:21:00.120
 We hear,

00:21:01.160 --> 00:21:01.900
 You can be a Christian.

00:21:03.059 --> 00:21:04.380
 You can worship God.

00:21:04.960 --> 00:21:09.880
 Just don't let it change your loyalties or your allegiances.

00:21:09.880 --> 00:21:13.000
 Or we hear even the common,

00:21:13.260 --> 00:21:14.420
 Do what makes you happy.

00:21:15.300 --> 00:21:16.460
 Do what makes you feel good.

00:21:17.320 --> 00:21:21.440
 But just follow the rest of this world in your worldview and value system.

00:21:21.540 --> 00:21:22.300
 Don't be too different.

00:21:24.100 --> 00:21:25.620
 And what about you?

00:21:27.200 --> 00:21:29.880
 Do you try to compromise with the Almighty Lord?

00:21:29.880 --> 00:21:39.180
 It's been said that the most miserable Christians are those who live with a foot in both worlds.

00:21:40.160 --> 00:21:43.540
 And with a foot in Egypt and a foot in Goshen.

00:21:44.060 --> 00:21:45.000
 And you hedge your bets,

00:21:45.820 --> 00:21:47.080
 quickly pulling out your feet,

00:21:47.620 --> 00:21:50.160
 announcing your allegiances whenever it's convenient for you.

00:21:51.020 --> 00:21:52.080
 I know I have.

00:21:52.079 --> 00:21:55.039
 The question still remains,

00:21:55.179 --> 00:21:56.679
 Who will you serve?

00:21:58.859 --> 00:21:59.980
 Brothers and sisters,

00:22:00.119 --> 00:22:05.199
 it's in your self-interest that you take both feet into submission before God.

00:22:06.279 --> 00:22:09.299
 As Alistair Roberts and Andrew Wilson put in their book,

00:22:09.379 --> 00:22:10.079
 Echoes of Exodus,

00:22:11.220 --> 00:22:14.819
 Those who serve Pharaoh become beasts and perish.

00:22:15.859 --> 00:22:19.539
 Those who serve the Lord become priests and flourish.

00:22:19.539 --> 00:22:24.139
 Finally, similar to the episode with the frogs,

00:22:25.319 --> 00:22:28.259
 we can observe that Pharaoh admits in believing in the power of God

00:22:28.259 --> 00:22:31.980
 as he pleads for Moses and Aaron to act as his intercessor.

00:22:33.059 --> 00:22:34.940
 He doesn't turn to the magicians,

00:22:35.039 --> 00:22:37.839
 or he doesn't turn to the cow goddess or the bull god,

00:22:38.059 --> 00:22:43.039
 but he goes straight to the one that he knows that can affect change to a situation.

00:22:44.379 --> 00:22:49.500
 Pharaoh is a prime example of how it's not just enough to quote-unquote believe,

00:22:50.159 --> 00:22:53.659
 and intellectually accept the existence of a powerful God.

00:22:55.319 --> 00:22:59.119
 In James 2, he teaches us that even the demons believe and shudder.

00:23:00.039 --> 00:23:05.200
 James shows us the necessity of showing our belief by our obedience to

00:23:05.200 --> 00:23:07.240
 and love for God and his commands.

00:23:07.240 --> 00:23:13.180
 Not that Yahweh demands or expects perfection,

00:23:13.559 --> 00:23:20.319
 but genuine saving faith normatively produces genuine worship and desire to obey God.

00:23:20.319 --> 00:23:25.099
 This picture is so radically different from the one represented by Pharaoh,

00:23:25.339 --> 00:23:27.439
 someone who may think that God exists,

00:23:27.980 --> 00:23:31.619
 but only really turns to him only for a last resort for help.

00:23:32.119 --> 00:23:33.899
 In a way, Pharaoh is just using him.

00:23:34.579 --> 00:23:36.720
 He's trying to use God for his own purposes.

00:23:36.720 --> 00:23:43.579
 So we read Moses' response in verse 30.

00:23:44.620 --> 00:23:46.740
 So Moses went out from Pharaoh and prayed to the Lord,

00:23:46.980 --> 00:23:48.500
 and the Lord did as Moses asked,

00:23:48.600 --> 00:23:50.819
 and removed the swarms of flies from Pharaoh,

00:23:50.920 --> 00:23:52.900
 from his servants, and from his people.

00:23:53.019 --> 00:23:54.819
 Not one remained.

00:23:55.980 --> 00:23:58.339
 So how did the insects relent?

00:23:58.339 --> 00:24:03.259
 In these punchy verses, simply put, Moses prays,

00:24:03.740 --> 00:24:07.019
 and the Lord did just as Moses had asked.

00:24:08.119 --> 00:24:12.480
 As I've been reading and meditating on this passage for the past couple weeks,

00:24:12.740 --> 00:24:18.299
 it strikes me just how much God's sovereign power and control

00:24:18.299 --> 00:24:20.000
 is at perfect display here,

00:24:20.539 --> 00:24:25.419
 and yet it says that God did just as Moses had asked.

00:24:25.420 --> 00:24:30.680
 This motivates me more than ever to just get on my knees and pray.

00:24:32.120 --> 00:24:34.640
 Because the omnipotent and omniscient God

00:24:34.640 --> 00:24:37.800
 listened to the man with uncircumcised lips.

00:24:39.960 --> 00:24:41.940
 But I can understand, maybe someone might say,

00:24:42.039 --> 00:24:43.340
 oh, you know, that's Moses.

00:24:43.460 --> 00:24:44.440
 He's literally in the Bible.

00:24:44.620 --> 00:24:46.539
 Of course God would listen to him.

00:24:48.220 --> 00:24:50.840
 Going back to James, he writes in chapter 5,

00:24:51.019 --> 00:24:52.720
 and I think I have this verse in the slide.

00:24:52.720 --> 00:24:56.720
 The prayer of a righteous person has great power as it is working.

00:24:57.400 --> 00:24:59.160
 Elijah, or in our case Moses,

00:24:59.339 --> 00:25:01.779
 was a man with a nature like ours,

00:25:02.180 --> 00:25:03.400
 meaning he's just a regular man

00:25:03.400 --> 00:25:06.079
 without any special DNA or spiritual superpowers.

00:25:07.380 --> 00:25:09.140
 And he prayed fervently that it might not rain,

00:25:09.240 --> 00:25:10.839
 and for three years and six months,

00:25:10.920 --> 00:25:12.160
 it did not rain on the earth.

00:25:12.700 --> 00:25:14.319
 Or again, in our case today,

00:25:14.440 --> 00:25:16.579
 that Moses prayed that the deluge of flies

00:25:16.579 --> 00:25:18.160
 would relent against Egypt.

00:25:19.660 --> 00:25:20.559
 Brothers and sisters,

00:25:20.559 --> 00:25:22.500
 does this not excite you to pray?

00:25:23.839 --> 00:25:26.139
 I'm really thankful for Lauren to share that prophecy today.

00:25:26.240 --> 00:25:31.899
 I feel like God is orchestrating something for us.

00:25:32.460 --> 00:25:35.679
 That this text is an example

00:25:35.679 --> 00:25:39.440
 for how our prayers have more power than world leaders.

00:25:41.919 --> 00:25:43.960
 Perhaps you feel like you're in a situation

00:25:43.960 --> 00:25:46.220
 where there is no escape or answers,

00:25:46.220 --> 00:25:47.919
 similar to Lauren's prophecy.

00:25:47.920 --> 00:25:51.640
 Maybe you're struggling with your physical health.

00:25:51.840 --> 00:25:54.779
 Maybe you or someone you love feels,

00:25:55.460 --> 00:25:59.700
 you feel that is enslaved to habitual sins

00:25:59.700 --> 00:26:01.200
 and feel like there will never be change.

00:26:02.279 --> 00:26:03.680
 Maybe you're feeling hopeless

00:26:03.680 --> 00:26:07.120
 about your future prospects of a relationship or career.

00:26:08.600 --> 00:26:11.920
 This is one of many examples throughout Scripture

00:26:11.920 --> 00:26:14.560
 where God listens and then takes action

00:26:14.559 --> 00:26:17.639
 from the prayers of a sinful person.

00:26:18.359 --> 00:26:20.899
 The same is happening right here,

00:26:21.119 --> 00:26:22.679
 right now in our own church,

00:26:22.960 --> 00:26:23.599
 Chinatown, Cambridge.

00:26:24.759 --> 00:26:26.679
 And from our limited vantage point,

00:26:26.859 --> 00:26:29.000
 he's been actively answering prayers.

00:26:29.799 --> 00:26:32.720
 For example, for new elders and Matt,

00:26:33.119 --> 00:26:36.059
 for the sending out of missionaries,

00:26:36.579 --> 00:26:38.240
 for healthy new life,

00:26:38.839 --> 00:26:41.000
 for unity and love amongst our church,

00:26:41.000 --> 00:26:43.200
 for spiritual protection and sanctification,

00:26:43.720 --> 00:26:45.559
 for growth in evangelism.

00:26:46.279 --> 00:26:49.279
 There's so much more that God is doing too

00:26:49.279 --> 00:26:53.359
 that we don't directly see or give God thanks for.

00:26:54.960 --> 00:26:59.220
 And we have to start to see the problems of our lives

00:26:59.220 --> 00:27:01.220
 not just as obstacles or setbacks,

00:27:01.900 --> 00:27:05.880
 but more as new opportunities for us to pray,

00:27:06.519 --> 00:27:08.779
 opportunities to see God's hand move,

00:27:08.779 --> 00:27:10.220
 just like Moses saw.

00:27:13.399 --> 00:27:15.019
 We come to the fifth plague

00:27:15.019 --> 00:27:16.639
 where it follows a similar pattern

00:27:16.639 --> 00:27:19.359
 where Moses confronts Pharaoh with a familiar line,

00:27:19.460 --> 00:27:20.940
 demanding that he lets the Hebrews go,

00:27:21.480 --> 00:27:22.319
 that they may serve him.

00:27:23.539 --> 00:27:24.440
 As the fifth plague,

00:27:24.599 --> 00:27:27.500
 God graciously warns the king in chapter nine, verse three,

00:27:27.599 --> 00:27:29.980
 that a very severe plague will fall upon your livestock

00:27:29.980 --> 00:27:31.420
 that are in the field.

00:27:32.399 --> 00:27:35.160
 The severity of the plagues continue to build

00:27:35.160 --> 00:27:38.860
 as this fifth plague is the first

00:27:38.860 --> 00:27:41.440
 that bring about death in Egypt.

00:27:42.480 --> 00:27:45.560
 This reminds me of what Jesus said to Paul

00:27:45.560 --> 00:27:47.259
 back in Paul's account of his conversion

00:27:47.259 --> 00:27:50.200
 in Acts 26, 14.

00:27:50.360 --> 00:27:53.279
 It's hard for you to kick against the goats.

00:27:55.100 --> 00:27:57.960
 An ox goad was essentially a sharp stick.

00:27:58.680 --> 00:28:01.340
 It was used to steer the animal in the right direction.

00:28:01.339 --> 00:28:06.019
 If the animal refused to change its course,

00:28:06.119 --> 00:28:06.759
 it would resist,

00:28:06.939 --> 00:28:11.179
 resulting in a harsher, more painful stab from the goat.

00:28:12.619 --> 00:28:14.419
 And Pharaoh and his stubbornness

00:28:14.419 --> 00:28:17.779
 continue to ramp up the severity of these miracles.

00:28:19.659 --> 00:28:21.819
 And again, just as God did in the fourth plague,

00:28:21.899 --> 00:28:25.019
 he makes a clear distinction between Goshen and Egypt,

00:28:25.139 --> 00:28:27.659
 between God's people and Pharaoh's people.

00:28:27.660 --> 00:28:30.800
 God gives a day for Pharaoh to relent

00:28:30.800 --> 00:28:32.400
 and to soften his stubborn heart,

00:28:32.620 --> 00:28:36.240
 but with the implied no answer, God strikes.

00:28:37.700 --> 00:28:39.660
 A plague or sickness takes the lives

00:28:39.660 --> 00:28:41.759
 of most of the domesticated animals

00:28:41.759 --> 00:28:44.519
 in the land of Egypt in one day.

00:28:45.940 --> 00:28:47.860
 Moses likely is using hyperbole,

00:28:48.080 --> 00:28:49.560
 an exaggeration in verse six,

00:28:49.700 --> 00:28:50.300
 in which he wrote,

00:28:50.860 --> 00:28:52.779
 all the livestock of the Egyptians died

00:28:52.779 --> 00:28:55.800
 because, well, livestock are still mentioned later

00:28:55.799 --> 00:28:57.519
 and some of the subsequent plagues.

00:28:58.700 --> 00:29:02.119
 But still, for an agricultural society

00:29:02.119 --> 00:29:03.819
 as most societies were back then,

00:29:04.359 --> 00:29:06.899
 this had to be massively crippling economically

00:29:06.899 --> 00:29:07.960
 to the land of Egypt.

00:29:08.980 --> 00:29:11.099
 Just imagine all the cars in Boston

00:29:11.099 --> 00:29:13.339
 going kaput in just one day.

00:29:15.220 --> 00:29:17.480
 Then Pharaoh sends his people to Goshen

00:29:17.480 --> 00:29:19.180
 to really check and to look up the truth,

00:29:19.279 --> 00:29:20.960
 whether God was actually telling the truth

00:29:20.960 --> 00:29:21.519
 or bluffing.

00:29:22.099 --> 00:29:23.180
 Tells the truth,

00:29:23.940 --> 00:29:25.740
 to look up the truth of what God warns,

00:29:25.799 --> 00:29:27.879
 and potentially maybe to buy back some animals.

00:29:28.919 --> 00:29:31.839
 And lo and behold, Goshen was untouched.

00:29:33.700 --> 00:29:36.200
 It's twice now that God has made this distinction

00:29:36.200 --> 00:29:38.740
 between his people and Pharaoh's people.

00:29:39.440 --> 00:29:42.279
 This is truly a divine mercy

00:29:42.279 --> 00:29:44.659
 because we read on in Deuteronomy 7,

00:29:45.319 --> 00:29:47.379
 right when the new generation of Israelites

00:29:47.379 --> 00:29:48.639
 enter into the promised land,

00:29:48.759 --> 00:29:49.759
 Moses preaches,

00:29:50.359 --> 00:29:52.299
 the Lord your God has chosen you

00:29:52.299 --> 00:29:54.440
 to be a people for his treasured possession.

00:29:54.440 --> 00:29:57.400
 Out of all the peoples who are on the face of the earth,

00:29:57.559 --> 00:30:00.779
 it was not because you were more in number

00:30:00.779 --> 00:30:03.460
 than any other people that the Lord set his love on you

00:30:03.460 --> 00:30:04.660
 and chose you,

00:30:04.740 --> 00:30:06.880
 for you were fewest of all peoples.

00:30:07.759 --> 00:30:09.880
 And it's because the Lord loves you

00:30:09.880 --> 00:30:13.120
 and is keeping the oath that he swore to your fathers.

00:30:14.380 --> 00:30:17.900
 Did you catch God's reasoning for why he chose Israel?

00:30:17.900 --> 00:30:20.960
 It's definitely not because of their great number

00:30:20.960 --> 00:30:23.300
 or anything really intrinsic to themselves,

00:30:23.560 --> 00:30:25.920
 but simply because he loves them

00:30:25.920 --> 00:30:28.860
 and is faithful to the gracious promises

00:30:28.860 --> 00:30:29.980
 to their forefathers.

00:30:31.400 --> 00:30:34.019
 Case in put, it's simply because of grace.

00:30:36.080 --> 00:30:38.040
 This concept of distinction

00:30:38.040 --> 00:30:40.380
 isn't exclusive to the Old Testament

00:30:40.380 --> 00:30:42.420
 as in the New Testament,

00:30:42.420 --> 00:30:44.920
 Jesus later talks about making this distinction

00:30:44.920 --> 00:30:46.860
 between his own people

00:30:46.860 --> 00:30:49.500
 and the followers of the world and Satan,

00:30:50.340 --> 00:30:53.360
 between the sheep and the goats in Matthew 25.

00:30:55.279 --> 00:30:57.560
 When the Son of Man comes in his glory

00:30:57.560 --> 00:30:59.240
 and all the angels with him,

00:31:00.279 --> 00:31:02.320
 then he will sit on his glorious throne.

00:31:02.759 --> 00:31:04.920
 Before him will be gathered all the nations

00:31:04.920 --> 00:31:07.920
 and he will separate people one from another

00:31:07.920 --> 00:31:10.200
 as a shepherd separates the sheep from the goats.

00:31:10.200 --> 00:31:12.240
 And he will place the sheep on his right,

00:31:12.519 --> 00:31:13.700
 but the goats on his left.

00:31:14.920 --> 00:31:16.880
 Then the king will say to those on his right,

00:31:17.000 --> 00:31:19.900
 come, you who are blessed by my father,

00:31:20.019 --> 00:31:21.440
 inherit the kingdom prepared for you

00:31:21.440 --> 00:31:22.759
 from the foundation of the world.

00:31:23.779 --> 00:31:25.640
 Then he will say to those on his left,

00:31:25.860 --> 00:31:28.940
 depart from me, you cursed into the eternal fire

00:31:28.940 --> 00:31:31.019
 prepared for the devil and his angels.

00:31:33.840 --> 00:31:37.180
 There is future judgment coming.

00:31:37.180 --> 00:31:41.920
 And like these plagues in our passage today,

00:31:42.000 --> 00:31:44.000
 Jesus is making a clear distinction

00:31:44.000 --> 00:31:45.860
 between those who are part of his people

00:31:45.860 --> 00:31:47.820
 and those who are not.

00:31:49.700 --> 00:31:54.320
 The promises of blessing, hope, and eternal love

00:31:54.320 --> 00:31:57.279
 truly are exclusively for those

00:31:57.279 --> 00:31:59.320
 who are his children by faith.

00:32:00.299 --> 00:32:03.519
 This is a hard message for our day and age

00:32:03.519 --> 00:32:05.880
 where inclusivity is more and more valued,

00:32:05.880 --> 00:32:06.800
 more and more prized.

00:32:09.040 --> 00:32:12.060
 But while these blessings are indeed exclusive,

00:32:12.800 --> 00:32:14.820
 the good news of Jesus Christ

00:32:14.820 --> 00:32:16.940
 is that the invitation is not.

00:32:18.580 --> 00:32:19.700
 Let me say that again,

00:32:19.820 --> 00:32:22.620
 that while these blessings are exclusive,

00:32:22.940 --> 00:32:25.580
 the good news is that the invitation is not.

00:32:26.840 --> 00:32:28.440
 If you've joined us today for worship

00:32:28.440 --> 00:32:31.020
 and you haven't professed your allegiance to Christ,

00:32:31.080 --> 00:32:33.800
 as the Holy Spirit says in Hebrews 3, 7,

00:32:33.799 --> 00:32:36.819
 today, today, if you hear God's voice,

00:32:37.519 --> 00:32:39.359
 do not harden your hearts.

00:32:40.960 --> 00:32:43.460
 There's only a set time where this invitation

00:32:43.460 --> 00:32:45.819
 will be extended, so don't delay.

00:32:46.399 --> 00:32:48.039
 Jesus is calling for you today.

00:32:48.039 --> 00:32:51.240
 And we know that like Pharaoh,

00:32:51.319 --> 00:32:53.460
 all of us have rejected God and his will.

00:32:53.960 --> 00:32:56.279
 Both he and we refuse to live for him

00:32:56.279 --> 00:32:57.740
 and fulfill our proper roles

00:32:57.740 --> 00:33:00.399
 as God's servants and vice regents on this earth.

00:33:00.720 --> 00:33:02.480
 We desire to be our own gods,

00:33:02.819 --> 00:33:04.159
 establishing our own kingdoms.

00:33:05.680 --> 00:33:08.019
 And this is what scripture defines to be sin.

00:33:10.319 --> 00:33:12.379
 And because God's immaculate holiness,

00:33:12.539 --> 00:33:15.700
 he couldn't be in the presence of us filthy sinners.

00:33:15.700 --> 00:33:18.440
 And more than that,

00:33:18.500 --> 00:33:20.200
 because of his perfect justice,

00:33:20.580 --> 00:33:21.759
 he, the great judge,

00:33:22.059 --> 00:33:23.299
 must punish sin

00:33:23.299 --> 00:33:27.039
 with the sentence of eternal damnation and death.

00:33:29.019 --> 00:33:30.740
 But the good news, again,

00:33:30.840 --> 00:33:32.600
 is that every single person,

00:33:32.680 --> 00:33:33.740
 no matter who you are,

00:33:33.840 --> 00:33:34.539
 what you've done,

00:33:35.559 --> 00:33:36.640
 is that you're invited.

00:33:37.580 --> 00:33:40.100
 You're invited into an intimate relationship

00:33:40.100 --> 00:33:40.960
 with your creator

00:33:40.960 --> 00:33:42.380
 by believing in your hearts

00:33:42.380 --> 00:33:43.759
 and confessing with your mouths

00:33:43.759 --> 00:33:45.140
 that Jesus is Lord.

00:33:46.460 --> 00:33:47.720
 That he, though he is God,

00:33:47.819 --> 00:33:49.839
 came not to be served,

00:33:49.940 --> 00:33:51.140
 but to serve

00:33:51.140 --> 00:33:53.779
 by living a perfectly righteous life,

00:33:54.160 --> 00:33:55.400
 dying the death we deserved,

00:33:55.599 --> 00:33:58.059
 and resurrecting to conquer death.

00:33:58.640 --> 00:33:59.660
 Again, today,

00:34:00.740 --> 00:34:02.079
 if you hear God's voice,

00:34:02.220 --> 00:34:03.400
 do not harden your hearts.

00:34:03.400 --> 00:34:08.660
 For those of us who are already part of his family,

00:34:09.119 --> 00:34:10.660
 it's good for me to remind you

00:34:10.660 --> 00:34:12.500
 that it's through Jesus' death and resurrection

00:34:12.500 --> 00:34:13.019
 that Jesus,

00:34:13.220 --> 00:34:15.119
 as Peter teaches us in 1 Peter 2,

00:34:15.840 --> 00:34:17.980
 that we are now a chosen race,

00:34:18.260 --> 00:34:19.440
 a royal priesthood,

00:34:19.539 --> 00:34:20.460
 a holy nation,

00:34:21.000 --> 00:34:22.660
 a people for his own possession,

00:34:23.300 --> 00:34:25.619
 that you may proclaim the excellencies of him

00:34:25.619 --> 00:34:26.780
 who called you out of darkness

00:34:26.780 --> 00:34:29.320
 into his marvelous light.

00:34:29.320 --> 00:34:32.860
 Once you were not a people,

00:34:32.960 --> 00:34:34.340
 but now you are God's people.

00:34:34.640 --> 00:34:36.140
 Once you had not received mercy,

00:34:36.280 --> 00:34:37.720
 but now you have received mercy.

00:34:38.160 --> 00:34:40.460
 This is amazing grace.

00:34:42.559 --> 00:34:43.580
 Just like Israel,

00:34:43.680 --> 00:34:45.720
 there is nothing intrinsic to ourselves

00:34:45.720 --> 00:34:47.539
 and why you were saved.

00:34:48.880 --> 00:34:50.320
 Nothing that God needed

00:34:50.320 --> 00:34:52.860
 or expected out of us when he chose us.

00:34:53.100 --> 00:34:55.180
 If you're anything like me

00:34:55.179 --> 00:35:00.179
 and that you try to keep proving yourself to God

00:35:00.179 --> 00:35:01.019
 and your worth,

00:35:01.319 --> 00:35:03.199
 please let this truth put you to ease.

00:35:04.199 --> 00:35:05.599
 Rest easy, my friends.

00:35:06.879 --> 00:35:08.940
 I need to preach this to myself.

00:35:09.019 --> 00:35:10.299
 I'm preaching that to myself right now.

00:35:12.679 --> 00:35:14.019
 There's so much freedom

00:35:14.019 --> 00:35:16.039
 in letting grace be free.

00:35:16.379 --> 00:35:17.519
 Letting grace be grace.

00:35:18.259 --> 00:35:20.019
 No more proving or self-validation.

00:35:21.359 --> 00:35:23.000
 We were once a people with no identity,

00:35:23.179 --> 00:35:24.899
 fully deserving of God's just wrath,

00:35:24.900 --> 00:35:27.599
 but now we are God's people.

00:35:29.079 --> 00:35:31.240
 And this is truly the most important distinction

00:35:31.240 --> 00:35:32.460
 in all of human history.

00:35:32.619 --> 00:35:34.720
 This means that those who are part of this family,

00:35:34.860 --> 00:35:36.099
 we're in a better off position

00:35:36.099 --> 00:35:38.480
 than really the rest of this world.

00:35:39.880 --> 00:35:42.079
 The poorest of us,

00:35:42.200 --> 00:35:43.539
 we're infinitely richer.

00:35:44.420 --> 00:35:44.900
 We're more treasured

00:35:45.660 --> 00:35:47.800
 than the richest in this world.

00:35:49.119 --> 00:35:50.980
 The least secure of us

00:35:50.980 --> 00:35:52.260
 in the eyes of this world,

00:35:52.820 --> 00:35:53.960
 we're safer.

00:35:53.960 --> 00:35:55.440
 We're more protected,

00:35:55.980 --> 00:35:57.099
 more provided for

00:35:57.099 --> 00:35:58.720
 than royalty

00:35:58.720 --> 00:36:00.119
 or world leaders

00:36:00.119 --> 00:36:01.480
 if they don't know Christ.

00:36:01.840 --> 00:36:03.579
 The most foolish of us

00:36:03.579 --> 00:36:05.260
 or wiser

00:36:05.260 --> 00:36:06.679
 than the smartest philosophers

00:36:06.679 --> 00:36:07.920
 that don't see him.

00:36:09.420 --> 00:36:11.380
 It's not because of your individual pedigrees

00:36:11.380 --> 00:36:12.039
 or resumes

00:36:12.039 --> 00:36:13.320
 or talents,

00:36:13.480 --> 00:36:14.980
 but because of grace.

00:36:16.000 --> 00:36:18.039
 Grace is everything.

00:36:18.039 --> 00:36:22.380
 Pray that you would take comfort in that.

00:36:25.179 --> 00:36:27.500
 Come to our final plague of our passage today,

00:36:27.599 --> 00:36:29.779
 the sixth and final plague of the second trio,

00:36:29.900 --> 00:36:30.279
 Mirrors.

00:36:30.860 --> 00:36:31.719
 The third plague,

00:36:31.880 --> 00:36:32.779
 both in its brevity

00:36:32.779 --> 00:36:36.039
 and its focus on the Egyptian magicians.

00:36:37.039 --> 00:36:38.960
 Similar to the third and ninth plague,

00:36:39.480 --> 00:36:40.820
 the account of the sixth plague

00:36:40.820 --> 00:36:43.019
 doesn't record Moses or Aaron

00:36:43.019 --> 00:36:44.460
 confronting Pharaoh,

00:36:44.460 --> 00:36:45.639
 though it could be assumed

00:36:45.639 --> 00:36:47.720
 that they did have similar confrontations

00:36:47.720 --> 00:36:48.280
 as before.

00:36:49.820 --> 00:36:50.300
 Instead,

00:36:50.880 --> 00:36:52.380
 Moses is directly commanded

00:36:52.380 --> 00:36:54.099
 to take symbolic action

00:36:54.099 --> 00:36:56.079
 by taking handfuls of soot

00:36:56.079 --> 00:36:57.019
 from the kiln

00:36:57.019 --> 00:36:58.740
 and throwing it in the air

00:36:58.740 --> 00:37:00.260
 in the sight of Pharaoh.

00:37:01.619 --> 00:37:03.480
 It's in a sense poetic justice

00:37:03.480 --> 00:37:05.220
 because we remember that

00:37:05.220 --> 00:37:07.220
 Israelites were commanded

00:37:07.220 --> 00:37:08.300
 in harsh slavery

00:37:08.300 --> 00:37:10.360
 to make bricks in these kilns.

00:37:11.139 --> 00:37:11.960
 A kiln, if you don't know,

00:37:11.960 --> 00:37:12.940
 as a type of oven

00:37:12.940 --> 00:37:15.460
 on top of their daily quota

00:37:15.460 --> 00:37:17.019
 without any straw.

00:37:18.720 --> 00:37:19.039
 So,

00:37:19.599 --> 00:37:20.340
 Moses obeys

00:37:20.340 --> 00:37:21.740
 and God causes boils

00:37:21.740 --> 00:37:22.400
 to break out

00:37:22.400 --> 00:37:24.460
 both on man and beast.

00:37:25.780 --> 00:37:26.760
 And as I mentioned before,

00:37:26.840 --> 00:37:28.240
 these signs have been ramping up

00:37:28.240 --> 00:37:28.900
 in intensity

00:37:28.900 --> 00:37:31.099
 as this is the first real demonstration

00:37:31.099 --> 00:37:31.699
 to the Egyptians

00:37:31.699 --> 00:37:33.639
 that their own lives

00:37:33.639 --> 00:37:34.420
 are in danger.

00:37:35.139 --> 00:37:36.000
 Prior to the boils,

00:37:37.000 --> 00:37:38.320
 it's been annoying frogs

00:37:38.320 --> 00:37:38.980
 and flies,

00:37:38.980 --> 00:37:41.400
 but now it's their own skin

00:37:41.400 --> 00:37:42.179
 on the line.

00:37:43.740 --> 00:37:44.539
 Even more so

00:37:44.539 --> 00:37:45.360
 if you've been tracking

00:37:45.360 --> 00:37:46.940
 the de-evolution

00:37:46.940 --> 00:37:48.719
 and the unraveling

00:37:48.719 --> 00:37:49.559
 of their ministry,

00:37:49.699 --> 00:37:50.440
 the magicians

00:37:50.440 --> 00:37:53.280
 go from successfully imitating

00:37:53.280 --> 00:37:53.519
 the,

00:37:53.800 --> 00:37:55.980
 successfully imitating

00:37:55.980 --> 00:37:56.880
 Yahweh's miracle

00:37:56.880 --> 00:37:58.719
 of transforming a staff

00:37:58.719 --> 00:37:59.360
 to a serpent

00:37:59.360 --> 00:38:00.559
 and water to blood

00:38:00.559 --> 00:38:02.420
 to observing how

00:38:02.420 --> 00:38:03.380
 the plague of gnats

00:38:03.380 --> 00:38:04.880
 was caused by the finger of God

00:38:04.880 --> 00:38:05.820
 and not being able

00:38:05.820 --> 00:38:06.599
 to conjure up

00:38:06.599 --> 00:38:07.500
 even some gnats.

00:38:07.500 --> 00:38:08.840
 And now,

00:38:08.940 --> 00:38:10.139
 not only are they

00:38:10.139 --> 00:38:11.539
 not able to reproduce

00:38:11.539 --> 00:38:12.900
 this sixth plague of boils,

00:38:13.099 --> 00:38:15.340
 but now they can't even stand

00:38:15.340 --> 00:38:16.619
 before Moses.

00:38:18.320 --> 00:38:19.559
 In ancient Egypt,

00:38:19.719 --> 00:38:21.659
 healing was frequently linked

00:38:21.659 --> 00:38:22.780
 to magical rituals

00:38:22.780 --> 00:38:24.440
 undertaken by priests

00:38:24.440 --> 00:38:25.400
 in their temples.

00:38:26.320 --> 00:38:27.260
 The very priests

00:38:27.260 --> 00:38:28.340
 to whom the Egyptians

00:38:28.340 --> 00:38:29.719
 might look to for help

00:38:29.719 --> 00:38:31.739
 are themselves afflicted

00:38:31.739 --> 00:38:33.199
 and their powerlessness

00:38:33.199 --> 00:38:34.000
 to ward off

00:38:34.000 --> 00:38:35.000
 this bodily ailment,

00:38:35.599 --> 00:38:36.820
 it underlines yet again

00:38:36.820 --> 00:38:38.080
 the superior strength

00:38:38.080 --> 00:38:39.000
 of God.

00:38:41.180 --> 00:38:41.580
 Finally,

00:38:41.700 --> 00:38:42.260
 get to the end

00:38:42.260 --> 00:38:42.940
 of the passage

00:38:42.940 --> 00:38:44.360
 where in verse 12

00:38:44.360 --> 00:38:44.960
 we read,

00:38:45.100 --> 00:38:45.960
 but the Lord hardened

00:38:45.960 --> 00:38:46.780
 the heart of Pharaoh

00:38:46.780 --> 00:38:47.580
 and he did not listen

00:38:47.580 --> 00:38:48.380
 to them as the Lord

00:38:48.380 --> 00:38:49.360
 had spoken to Moses.

00:38:50.900 --> 00:38:52.280
 This is the third time

00:38:52.280 --> 00:38:53.380
 we've read some closing,

00:38:53.559 --> 00:38:54.740
 some version of this closing.

00:38:55.860 --> 00:38:56.780
 In the fourth plague,

00:38:56.880 --> 00:38:58.700
 we read that it's Pharaoh

00:38:58.700 --> 00:39:00.360
 himself who hardened

00:39:00.360 --> 00:39:00.760
 his heart.

00:39:01.440 --> 00:39:02.640
 Then for the fifth plague,

00:39:02.720 --> 00:39:03.860
 it's the passive form

00:39:03.860 --> 00:39:05.079
 where it says that

00:39:05.079 --> 00:39:06.300
 the heart was hardened.

00:39:06.980 --> 00:39:07.360
 Finally,

00:39:07.599 --> 00:39:08.700
 we read explicitly

00:39:08.700 --> 00:39:10.599
 that it is the Lord,

00:39:11.340 --> 00:39:12.340
 the Lord is the one

00:39:12.340 --> 00:39:13.220
 who hardened

00:39:13.220 --> 00:39:14.300
 the heart of Pharaoh.

00:39:15.200 --> 00:39:16.980
 We get both responses,

00:39:17.340 --> 00:39:17.780
 that it's both

00:39:17.780 --> 00:39:18.579
 Pharaoh himself

00:39:18.579 --> 00:39:19.620
 and God

00:39:19.620 --> 00:39:20.220
 who hardened

00:39:20.220 --> 00:39:21.059
 the heart of the king.

00:39:22.440 --> 00:39:23.720
 I'm not going to delve

00:39:23.720 --> 00:39:24.800
 deep into these questions

00:39:24.800 --> 00:39:26.460
 as both Sean and Matt

00:39:26.460 --> 00:39:27.360
 have touched upon this

00:39:27.360 --> 00:39:28.120
 in previous sermons.

00:39:28.720 --> 00:39:29.740
 If you have any questions,

00:39:29.860 --> 00:39:30.740
 I encourage you to go back

00:39:30.740 --> 00:39:31.519
 and listen to those.

00:39:31.519 --> 00:39:33.619
 But I will add

00:39:33.619 --> 00:39:34.360
 to make clear

00:39:34.360 --> 00:39:36.019
 that God is not

00:39:36.019 --> 00:39:36.860
 forcing Pharaoh

00:39:36.860 --> 00:39:37.559
 to do something

00:39:37.559 --> 00:39:38.679
 against his own will.

00:39:39.719 --> 00:39:40.420
 That interpretation

00:39:40.420 --> 00:39:41.539
 is not supported

00:39:41.539 --> 00:39:42.159
 by the narrative

00:39:42.159 --> 00:39:42.780
 that we read.

00:39:44.059 --> 00:39:44.880
 The strengthening

00:39:44.880 --> 00:39:47.119
 of Pharaoh's heart

00:39:47.119 --> 00:39:47.860
 is about giving

00:39:47.860 --> 00:39:49.139
 Pharaoh the boldness

00:39:49.139 --> 00:39:50.619
 and the stubbornness

00:39:50.619 --> 00:39:52.059
 to do what he most desires.

00:39:53.900 --> 00:39:54.559
 And we read

00:39:54.559 --> 00:39:55.880
 until the actual exodus

00:39:55.880 --> 00:39:57.519
 of the Israelites,

00:39:57.840 --> 00:39:58.699
 Pharaoh consistently

00:39:58.699 --> 00:40:00.139
 refuses to let

00:40:00.139 --> 00:40:01.139
 God have his way.

00:40:01.519 --> 00:40:02.860
 Take heart, saints,

00:40:03.039 --> 00:40:04.320
 that our God

00:40:04.320 --> 00:40:05.380
 is not the author

00:40:05.380 --> 00:40:05.840
 of evil.

00:40:07.880 --> 00:40:09.440
 But our God

00:40:09.440 --> 00:40:10.579
 truly is in control.

00:40:11.440 --> 00:40:12.139
 Let's take comfort

00:40:12.139 --> 00:40:13.139
 in these last few words

00:40:13.139 --> 00:40:13.840
 in today's passage

00:40:13.840 --> 00:40:16.239
 that just as the Lord

00:40:16.239 --> 00:40:17.780
 had spoken to Moses,

00:40:18.460 --> 00:40:19.119
 Pharaoh refused

00:40:19.119 --> 00:40:19.559
 to listen.

00:40:20.259 --> 00:40:21.400
 This is all going

00:40:21.400 --> 00:40:22.820
 according to God's plan.

00:40:24.519 --> 00:40:25.800
 Your own lives

00:40:25.800 --> 00:40:26.699
 are going according

00:40:26.699 --> 00:40:27.759
 to God's good

00:40:27.759 --> 00:40:28.800
 and gracious plan.

00:40:28.800 --> 00:40:36.820
 God's not worried

00:40:36.820 --> 00:40:38.660
 about your life

00:40:38.660 --> 00:40:39.860
 and your story

00:40:39.860 --> 00:40:41.980
 so neither should you.

00:40:44.980 --> 00:40:45.640
 So hopefully

00:40:45.640 --> 00:40:46.680
 by the help

00:40:46.680 --> 00:40:47.400
 of the Holy Spirit

00:40:47.400 --> 00:40:47.880
 you've been able

00:40:47.880 --> 00:40:48.920
 to see a clear picture

00:40:48.920 --> 00:40:50.240
 of a sovereign God

00:40:50.240 --> 00:40:50.780
 who is fighting

00:40:50.780 --> 00:40:51.620
 for his people.

00:40:51.980 --> 00:40:52.680
 Sign after sign

00:40:52.680 --> 00:40:53.620
 as they grow in intensity

00:40:53.620 --> 00:40:54.640
 we see how far

00:40:54.640 --> 00:40:55.660
 God is willing

00:40:55.660 --> 00:40:56.900
 to go for his glory

00:40:56.900 --> 00:40:57.800
 and for the deliverance

00:40:57.800 --> 00:40:58.400
 of his people.

00:40:59.440 --> 00:41:00.059
 If you are made

00:41:00.059 --> 00:41:01.340
 powerless in this world

00:41:01.340 --> 00:41:02.320
 find your power

00:41:02.320 --> 00:41:03.579
 and hope in prayer

00:41:03.579 --> 00:41:04.400
 to the God

00:41:04.400 --> 00:41:06.320
 who will listen to you.

00:41:07.639 --> 00:41:08.420
 More importantly

00:41:08.420 --> 00:41:09.579
 know your great identity

00:41:09.579 --> 00:41:10.240
 and grace

00:41:10.240 --> 00:41:11.860
 as God's chosen people.

00:41:12.720 --> 00:41:13.420
 If you haven't put

00:41:13.420 --> 00:41:15.139
 your faith in Christ

00:41:15.139 --> 00:41:16.380
 again I reiterate

00:41:16.380 --> 00:41:17.460
 please come talk

00:41:17.460 --> 00:41:18.960
 to any one

00:41:18.960 --> 00:41:20.119
 of our church members.

00:41:20.119 --> 00:41:22.059
 I'm so confident

00:41:22.059 --> 00:41:22.679
 in their ability

00:41:22.679 --> 00:41:24.279
 to be God's ambassadors

00:41:24.279 --> 00:41:25.019
 in this world.

00:41:27.259 --> 00:41:27.839
 Let's pray.

00:41:33.000 --> 00:41:34.019
 Father would you help us

00:41:34.019 --> 00:41:35.099
 to see what kind of love

00:41:35.099 --> 00:41:35.900
 that you've given us

00:41:35.900 --> 00:41:36.900
 that we should be called

00:41:36.900 --> 00:41:38.019
 your children

00:41:38.019 --> 00:41:39.000
 and so we are.

00:41:40.759 --> 00:41:41.599
 God would we boast

00:41:41.599 --> 00:41:42.940
 more and more of you

00:41:42.940 --> 00:41:44.519
 less of us.

00:41:44.699 --> 00:41:45.319
 Give us eyes

00:41:45.319 --> 00:41:46.239
 to see your glory

00:41:46.239 --> 00:41:48.059
 and to cherish it

00:41:48.059 --> 00:41:49.219
 above all other things

00:41:49.219 --> 00:41:49.960
 in this world.

00:41:50.119 --> 00:41:53.460
 convict us

00:41:53.460 --> 00:41:54.380
 cut us to the heart

00:41:54.380 --> 00:41:58.859
 teach us

00:41:58.859 --> 00:42:00.659
 that you are good

00:42:00.659 --> 00:42:01.079
 Father.

00:42:03.359 --> 00:42:04.059
 We love you

00:42:04.059 --> 00:42:04.679
 and we thank you.

00:42:04.819 --> 00:42:05.480
 In Jesus name we pray.

00:42:06.259 --> 00:42:06.480
 Amen.