WEBVTT

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 Well, good morning. Let me ask you to take your copy of God's Word and turn to Hebrews chapter 13.

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 Last week, we began a short series, Lord willing, four weeks worth of a study of biblical authority.

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! We spent a little bit of time setting the stage for that and thinking about the authority of the family.

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 And this week, we're going to pick up the authority of the church in two halves.

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 Today, we're going to talk about the authority of elders of the leaders of the church and next week of the congregation.

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 So, anytime, let's issue this warning again, we do theology systematically.

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 We must be careful that we don't take bits and pieces of the scripture and bend it to our opinion, our assumptions, our traditions.

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 But rather that we are honest with it as we pull its teaching together.

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 What does the Bible say about any particular matter can be really important, but we must do it carefully.

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 And so, I just want to say to you, please be discerning as we think together this morning.

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 Many of you are members of this church and you know that our normal habit is verse-by-verse exposition.

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 I'll spare you all the reasons why we like to do that normally, but some of you are guests.

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 You may be here just this singular Sunday and you'll go back to your church or you'll go someplace else to look for a church.

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 And I just want you to hear again, be careful as the Bible is being taught in a systematic form rather than verse-by-verse.

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 Both can be done faithfully, but be extra careful when it's being done topically.

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 Our look at the authority of elders will be brief this morning with two simple reasons.

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 Number one, the authority of elders is limited.

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 Its demarcations are relatively narrow.

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 So, as I announced the topic, if you thought I was going to stand up here and browbeat you about the authority of elders this morning, I'm not.

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 It's pretty limited authority, but I think it's important that we understand that authority.

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 Secondly, we have four men who have been nominated and installed to the office of elder by this congregation who have been faithfully serving you for some months now.

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 And we've yet to formally install in our public gathering those four men.

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 So, what a good time to do that as we think about the authority of elders.

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 So, we're going to do that at the conclusion of the sermon this morning, and I want to allow time for this important moment in the life of our church.

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 So, we'll get right into it.

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 Last week, I made eight assertions.

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 Now, I didn't make them in quite that tidy of a format, but there were eight things that I thought we needed to restate and have our minds set on before we move on to the authority of elders.

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 So, here they are.

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 Eight assertions made last week.

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 I won't take the time to prove these all from you, to you from the scripture, but they are there.

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 And if you weren't here last week, I would encourage you to go back and listen to that sermon.

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 Number one, God's authority is innate.

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 It's from him.

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 Nobody grants him authority.

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 Authority belongs to him because he is God, and his authority is final.

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 So, it's absolute.

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 It's the highest authority.

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 And if anything less than this was true, then God would not be God.

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 It's part of who he is.

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 Creator, we are creation.

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 On your bulletin this morning on the back, John Wilson was an early American preacher said,

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 God's power is unlimited.

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 God's power is unlimited.

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 His wisdom infinite.

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 His authority is supreme.

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 His freedom absolute.

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 And he may both do what he will himself and appoint what he will have us to do.

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 So, God's authority is innate and it is final.

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 Secondly, God's authority is necessarily good because he is good.

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 One of the doctrines of God that I love is called the simplicity of God, which isn't to say he's simple in our typical thinking of that word, but it's just to say that he is who he is all the time.

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 He's not fickle like we are, but he is everything that he is at all times.

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 He doesn't change at all.

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 He's simple.

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 So, he's good.

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 God is good.

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 The scripture states this again and again and again for us.

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 So, therefore, his authority is necessarily good.

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 And the things that he's commanded and the way that he's ordered the world is good.

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 And we do well to lean into that, to recognize it, to be humble and go, well, what does the Lord say about this topic or that topic?

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 Thirdly, humankind has an authority problem.

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 So, the very core of our sin nature is that we have an authority problem.

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 We ourselves want to be in charge.

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 We want to put off any and all authority.

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 That's part of our very core, but also there's some reason for it, isn't there?

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 We've all seen authority abused.

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 You may have felt it firsthand, close to you, authority misdirected or misapplied, but we can observe it all around us all the time.

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 And let's get into a conversation about politics.

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 And we'll see, oh, can we trust anybody who is in authority?

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 And so, it's good for us to think about it and to say, okay, well, there is authority not to be trusted, but what kind of authority has God ordered?

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 And therefore, what kind of authority should be trusted?

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 Fourthly, we are delegated authority, and by we I mean mankind, this delegated authority that always has limits and is always subservient to the one who delegated it.

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 So, delegated authority by God himself, and therefore meant to work within the parameters that God has laid over that authority.

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 Fifth, when a person or institution takes up a responsibility not granted to them, or exercises an authority granted to them in a way not granted to them,

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 it's at best ineffective, it's at best ineffective, it's at best ineffective, it's at best ineffective, it is at worst abusive.

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 You may notice, if you're a guest this morning, that families are with their children.

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 There are children in this room with their families.

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 There are many children across the hall with their families.

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 And we don't think that that specifically is commanded in the Bible, but we do know that parents are commanded to raise their children in the fear and instruction of the Lord.

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 So, as a church, we want to be careful about how we position ourselves to not say it's a particular person's responsibility, a children's pastor, for example, to teach that to your children.

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 We don't want to reduce fathers to merely chauffeurs, but we want them to take up that responsibility in their home.

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 So, we want to think about how do we, as a church whole, support that work and not take that responsibility from a parent who's willing to give it away, right?

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 That's an example of how, at best, ineffective in the raising of children to fear the Lord.

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 Sixth, the aim of exercising authority in submissions to God's good authority is for the sake of protecting the vulnerable, strengthening our communities, and promoting human flourishing.

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 And I borrowed that from the subtitle from Jonathan Lehman's book, Authority, which I still haven't read the entirety of.

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 I've read more of it, and it's becoming more and more commendable.

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 I think I'm going to say, yes, just read this book.

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 It's been helpful in my thinking.

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 It's aimed at good, right?

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 God's design for authority is aimed at the good of people, protect the vulnerable, strengthen our communities, and promote human flourishing.

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 Seventh, God delegates his authority through three institutions and six positions.

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 Those three institutions I shared with you at some length, the family, the church, and the government.

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 We see those in the scripture.

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 The family, first and foremost, the church.

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 God's people called together.

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 We see this Old Testament, his people, and then New Testament, the church, and the government of various kinds.

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 And within those institutions, there are positions.

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 So within the family, there's husband and parent.

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 There's authority given to the husband, and there's authority given to parents.

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 There's authority given to elders in the church, and there's authority given to the congregation as a whole, which includes elders also.

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 And the government, there's various offices, king, governors, judges.

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 I was thinking about this one this week.

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 It's got my head spinning a little bit for the Sunday we'll spend on the government.

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 There's also, in our form of government, the office of citizen.

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 That's an interesting thing to consider.

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 And then there's extra institutional position in the scripture of employer or boss or manager, unless, of course, you're employed by the church or the government.

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 And those two positions can cross over in that case.

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 So three institutions and six positions.

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 And within these three institutions, this is number eight, and six positions, there's granted two types of authority.

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 Number one, there's the authority of coercion, or you could think of it as the authority of command.

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 The power to make someone do something by force.

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 And within each of those institutions, there's a position that does that.

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 We see that tied to a tool in the scripture.

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 So the family, we have the rod.

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 And parents exercise that with their children.

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 In the church, we have the keys.

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 And the congregation exercises the keys through the final step of church discipline,

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 in which somebody's put out of the church because they've shown themselves not to be a Christian.

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 And then in the government, we see the power of the sword, right?

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 To punish wrongdoers for breaking the laws of that particular government, right?

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 So that's the authority of coercion or command, right?

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 The right of corrective discipline.

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 But we also see the authority of persuasion or counsel.

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 The power to convince someone to do something.

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 When we see this given to the husband, to the elder in the church, right?

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 We can only call this authority or power if it has some bearing on you, right?

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 Otherwise, it's not authority at all.

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 Unlike the advice you might receive from a friend, take it or leave it,

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 the authority of counsel has weight.

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 It is an authority.

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 It is a power.

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 Let me give you the example of husbands, which we talked a bit about last week.

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 Ephesians chapter 5 and verse 22.

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 Paul here says,

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 Wives, submit to your own husbands as to the Lord.

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 So we see a command, right?

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 You ought to submit to this leadership in your life.

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 Therefore, your husband has an authority.

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 But we don't see a tool, an operative tool given for corrective discipline to the husband.

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 And in that text, if we go on, we can see there's a way that the husband is meant to lead his wife.

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 A type of submission that falls in line with this kind of leadership.

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 Verse 25 says,

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 Husbands, love your wives as Christ loved the church and gave himself up for her.

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 Gave his very life for the sake of her life.

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 So there's an example.

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 The husband has this power of persuasion to work to convince his wife to follow the truth.

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 And then she, bearing on her conscience, because he's leading her, should submit to that leadership.

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 Elders have that same type of authority as we'll see in today's text.

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 So today's text is just three verses.

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 Hebrews chapter 13, verse 7.

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 And then Hebrews chapter 13, verse 17 and 18.

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 I'll read those all together.

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 Hebrews 13, 7 and then 17 and 18.

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 The author of Hebrews writes,

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 Remember your leaders, those who spoke to you the word of God.

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 Consider the outcome of their way of life and imitate their faith.

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 Obey your leaders and submit to them, for they are keeping watch over your souls as those who will have to give an account.

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 Let them do this with joy and not with groaning, for that would be of no advantage to you.

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 Pray for us, for we are sure that we have a clear conscience desiring to act honorably in all things.

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 Now, our church believes that the most biblically faithful form of polity or governance,

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 and I don't mean to disparage and cast any shade on any other form of polity,

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 but we believe that the most biblically faithful form of governance in the church

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 is what is often called elder-led congregationalism.

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 It puts a lot of emphasis on the congregation as a whole having authority,

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 but elders giving leadership to that authority.

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 And I intend to unpack this position further next week.

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 This whole series was brought about because many of you asked for me to talk about congregationalism.

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 Like, we're not sure.

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 We totally wrap our minds around what it is.

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 Will you show us from the scripture?

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 So we're going to do that at length next week.

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 But you can see from this title of this position, and more importantly from today's text,

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 that God intends for there to be some measure of leadership in the church.

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 In both of those passages, Hebrews 13, verse 7, and then verse 17, we see the phrase,

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 your leaders.

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 We're to remember and consider and imitate and obey and submit to them.

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 The author of Hebrews, we're not exactly sure who it is, includes himself in this number, I believe,

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 when he says in verse 18, pray for us.

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 So we're to pray for our leaders.

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 Men meant to lead.

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 Who are your leaders?

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 If you are a member of this church, then your leaders are those men that you deemed qualified to inhabit the office of elder.

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 You have leaders.

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 This is my go-to text for anybody who doesn't believe in church membership.

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 Because I say, who are your leaders?

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 You can't just arbitrarily decide that somebody is your leader.

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 Why?

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 Because they're going to give an account for your soul.

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 I know exactly who soul I'm giving an account for, at least this morning.

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 But their name's on a list.

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 I'm thankful for that.

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 It helps me.

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 Not only to absolve myself of some of your nonsense,

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 but also, who ought I press?

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 Who do I need to most be praying for?

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 Who do I need to have in mind as I preach?

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 There's people.

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 There's souls.

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 I'm going to give an account for.

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 The elders of this church will give an account for.

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 And if you're not a member of this church,

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 please know I'll be happy for your name to be added to this list.

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 We want to care for your soul.

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 So you should have leaders.

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 The author of Hebrews assumes that this is true.

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 He seems to know who these men are.

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 He speaks quite highly of them, doesn't he?

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 He says, you should remember and consider and imitate and obey and submit to and pray for your leaders.

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 What is this authority that's given, though?

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 They're leaders.

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 How is it that they're meant to lead?

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 And we get some idea of that in these two words in verse 17, obey and submit.

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 I think our minds mesh together into a single idea, but they're nuanced in what they mean.

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 And I want to show you that this morning.

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 The Greek word here translated obey carries the idea of the word, has that idea of making yourself available to be persuaded by your leaders.

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 Remember the kind of leaders that are being talked about here.

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 We're remembering them back in verse 7.

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 Those who spoke to you the word of God.

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 Who said to you things, authoritative things, from God's word.

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 And not only that, but verse 7 says that we have to think about the outcome of their way of life.

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 Not only have they told you things that are true from God's word, but they've lived their lives according to that word.

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 And they are worth imitating.

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 Their faith ought to be imitated.

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 So, these are men worth submitting or obeying, making yourself available to their persuasion.

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 This is a kind of authority that's often called referent authority.

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 And that just means from every point of reference.

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 As you look at this individual's life, you could say, yeah, there's things to be learned there.

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 They're pace setting for me.

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 They're out ahead of me.

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 They are leading me.

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 Obey that leadership, the author of Hebrews says.

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 Notice some of the qualifications for elder found in Titus chapter 1.

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 I'll pick up about halfway through.

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 There he says, an overseer as God's steward must be above reproach.

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 He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain.

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 But hospitable, a lover of good, self-controlled, upright, holy, and disciplined.

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 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also rebuke those who contradict it.

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 Doesn't this sound like a man worth listening to?

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 Worth being persuaded by?

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 Remember your leaders.

00:20:29.379 --> 00:20:31.299
 Consider the outcome of their way of life.

00:20:31.819 --> 00:20:33.819
 Imitate their faith.

00:20:34.619 --> 00:20:37.059
 Obey your leaders.

00:20:37.339 --> 00:20:39.779
 Be persuaded by them.

00:20:39.779 --> 00:20:42.960
 And then we see the word submit.

00:20:43.920 --> 00:20:48.160
 Now this Greek verb is found only here in the New Testament.

00:20:48.779 --> 00:20:53.039
 But it is often used in extra-biblical Greek literature.

00:20:53.619 --> 00:21:01.180
 The author of Hebrews takes up this word because it connotes obedience to a person in a position of authority.

00:21:01.180 --> 00:21:05.720
 Such as a colonel taking orders from a general.

00:21:06.580 --> 00:21:10.880
 I don't know if generals ever actually talk to colonels, but this is the example that popped into my head.

00:21:11.600 --> 00:21:16.940
 This is the type of authority known as, commonly talked about, positional authority.

00:21:17.720 --> 00:21:21.120
 So see the author of Hebrews is, he's like ramping it up a little bit.

00:21:21.120 --> 00:21:24.620
 He's saying not only because they're worth listening to.

00:21:25.360 --> 00:21:27.560
 They ought to be listened to.

00:21:27.660 --> 00:21:28.920
 You can observe their lives.

00:21:28.920 --> 00:21:31.019
 You know that they're growing in holiness.

00:21:31.180 --> 00:21:32.720
 You know that they're setting the pace for you.

00:21:32.960 --> 00:21:35.920
 You know that they're the ones that are speaking to you the word of God.

00:21:36.200 --> 00:21:40.279
 But also, there's a divine appointing, right?

00:21:40.580 --> 00:21:43.440
 That these men are qualified for the task.

00:21:43.500 --> 00:21:51.640
 And if you're a member of this church, I hope that you carefully consider it as we go through the process of considering men that serve our church in this role.

00:21:52.060 --> 00:21:54.320
 Are they qualified for the task?

00:21:54.319 --> 00:22:04.279
 And as the church has gone through the process, considering them and installing them, I take it as God's divine work in their lives.

00:22:05.019 --> 00:22:08.759
 There are eight of us right now, and we don't always agree on everything.

00:22:09.079 --> 00:22:10.119
 That might shock you.

00:22:10.720 --> 00:22:13.879
 We have two meetings a month, at least.

00:22:14.480 --> 00:22:17.879
 And we spend a lot of time talking through decisions that we should make.

00:22:18.279 --> 00:22:18.839
 And guess what?

00:22:19.259 --> 00:22:21.059
 I don't always win the day.

00:22:21.059 --> 00:22:25.259
 Sometimes I feel like I should win the day.

00:22:26.480 --> 00:22:31.799
 But I trust that the men at that table are of God's choosing.

00:22:32.119 --> 00:22:35.700
 That they went through the process of our church appointing these men to that role.

00:22:36.019 --> 00:22:41.399
 And so, when they don't agree with me, I made my case, I take that as God's word.

00:22:41.859 --> 00:22:43.079
 And I settle into it.

00:22:43.139 --> 00:22:43.720
 I go, okay then.

00:22:44.059 --> 00:22:47.839
 Then this is the way we press on and move forward.

00:22:47.839 --> 00:22:48.279
 You see?

00:22:48.740 --> 00:22:53.319
 Even I submit positionally to the elders of our church.

00:22:53.399 --> 00:22:55.879
 And it's good for me to do so.

00:22:56.179 --> 00:22:59.220
 So, obey and submit.

00:22:59.359 --> 00:23:05.679
 Both to the office itself, the position, but also to the earning of that.

00:23:05.980 --> 00:23:10.579
 To the leadership that's been given and shown in the life of our church.

00:23:10.579 --> 00:23:16.960
 And church, I want you to know at this point, I'm grateful that this is just generally true of this church.

00:23:17.599 --> 00:23:19.379
 I have no rebuke for you this morning.

00:23:19.500 --> 00:23:22.279
 I say keep on doing what you're doing.

00:23:22.699 --> 00:23:25.859
 We have had troubles in the past.

00:23:26.319 --> 00:23:32.699
 There's no one right now in this building that is causing any grief in my life at all.

00:23:33.059 --> 00:23:34.819
 You guys are all wonderful and supportive.

00:23:35.079 --> 00:23:37.000
 And I'm very thankful for you.

00:23:37.000 --> 00:23:40.559
 And I like to hang out with other pastors.

00:23:40.980 --> 00:23:45.200
 It's good to spend time with men that do the same work that you do.

00:23:46.019 --> 00:23:46.740
 I get you.

00:23:46.920 --> 00:23:48.900
 It's just easier to communicate sometimes.

00:23:48.900 --> 00:23:53.720
 You don't feel like you have to hedge every comment that you make about the difficulty of your job.

00:23:54.299 --> 00:23:55.319
 Things of that nature.

00:23:55.480 --> 00:23:59.079
 But I have to admit also, I kind of like hearing how tough some pastors have it.

00:23:59.119 --> 00:24:00.720
 Because it makes me so thankful for you guys.

00:24:01.059 --> 00:24:05.700
 I forget sometimes just how grateful I should be.

00:24:05.700 --> 00:24:08.420
 So, just press on.

00:24:08.700 --> 00:24:09.600
 Keep going.

00:24:09.779 --> 00:24:13.720
 Keep doing the things that you're doing as a church.

00:24:14.940 --> 00:24:21.360
 Why should you remember, consider, imitate, obey, and submit to your elders?

00:24:21.359 --> 00:24:27.199
 Well, as I've said, firstly, they have faithful lives worth imitating.

00:24:27.419 --> 00:24:30.859
 Should have faithful lives worth imitating.

00:24:31.519 --> 00:24:33.359
 Not perfect lives.

00:24:34.219 --> 00:24:37.039
 Not a single one of us would make that case.

00:24:37.859 --> 00:24:42.019
 I think it's appropriate to think of elders as elder brothers.

00:24:42.019 --> 00:24:42.779
 elders, right?

00:24:43.119 --> 00:24:44.480
 Who lead by example.

00:24:44.680 --> 00:24:47.720
 Especially in a congregation that's predominantly young people.

00:24:48.240 --> 00:24:50.639
 You'll notice we have some young elders.

00:24:50.799 --> 00:24:53.759
 I don't like the word elder for myself, particularly.

00:24:53.759 --> 00:24:56.940
 But it seems to be the most biblical word.

00:24:57.019 --> 00:24:58.519
 So we use it all the same.

00:25:00.319 --> 00:25:01.799
 This week, I will turn 44.

00:25:02.160 --> 00:25:03.680
 And I keep waiting for my hair to go gray.

00:25:03.799 --> 00:25:05.119
 And it just doesn't seem like it's going to happen.

00:25:06.940 --> 00:25:12.599
 But in the meantime, I'll gladly think of myself as an elder brother leading an example.

00:25:12.599 --> 00:25:19.799
 And not only in holiness, although we should be setting the pace for holiness, but also in repentance.

00:25:21.299 --> 00:25:28.259
 We ought to be the ones who most clearly represent the gospel of Jesus Christ for you.

00:25:29.039 --> 00:25:33.919
 Elders are at their very best when their lives display the gospel.

00:25:34.919 --> 00:25:36.519
 And it's easy, right?

00:25:36.519 --> 00:25:45.920
 And I will admit to my shame across the past 15 years, how many times I've become so performance-oriented in my leadership of you.

00:25:46.339 --> 00:25:53.740
 Thinking that if I accomplish such and such, if I can just preach better sermons, God will be more pleased with me.

00:25:53.779 --> 00:25:55.599
 Which is not the gospel at all.

00:25:56.379 --> 00:26:02.759
 God is pleased with me because of the completed work of Christ on my behalf.

00:26:03.539 --> 00:26:04.019
 Amen.

00:26:04.019 --> 00:26:04.139
 Amen.

00:26:04.579 --> 00:26:07.200
 Which gives me room, not to be a slouch.

00:26:07.400 --> 00:26:08.599
 Should I want to preach better sermons?

00:26:08.660 --> 00:26:09.420
 Of course I should.

00:26:10.059 --> 00:26:12.299
 But it also gives me room to make mistakes.

00:26:12.900 --> 00:26:14.119
 And to say that I'm sorry.

00:26:14.740 --> 00:26:17.839
 And to still have standing with my God.

00:26:18.660 --> 00:26:21.500
 And therefore, such a motivation to serve you.

00:26:22.480 --> 00:26:23.759
 So, elders are not perfect.

00:26:24.180 --> 00:26:25.319
 Don't look for perfection.

00:26:26.099 --> 00:26:30.900
 If you think there's a leader out there that is perfect, it's because you only listen to them on YouTube.

00:26:30.900 --> 00:26:38.000
 You don't live close enough to them to see that there are cracks in everybody's bridge.

00:26:38.360 --> 00:26:42.680
 But we ought to be giving leadership to you in holiness and in repentance.

00:26:43.040 --> 00:26:50.040
 Our gospel belief should be so firm as we press on with you in this life.

00:26:50.039 --> 00:26:54.159
 So, lives of faith worth imitating.

00:26:54.460 --> 00:27:01.079
 But also, the author of Hebrews says, they are keeping watch over your souls.

00:27:01.319 --> 00:27:01.460
 Right?

00:27:01.659 --> 00:27:07.119
 Obey and submit for they are keeping watch over your souls.

00:27:07.119 --> 00:27:10.579
 As those who have to give an account.

00:27:11.459 --> 00:27:17.500
 The job of elders is to look over your soul.

00:27:18.859 --> 00:27:26.139
 And in this church, I can say with great confidence, I won't speak of myself, but I will speak of the other men who help lead this church.

00:27:26.719 --> 00:27:31.319
 Their concern as we lead this church is only for your souls.

00:27:31.500 --> 00:27:32.479
 To the glory of our God.

00:27:32.480 --> 00:27:37.259
 God has such heart for you all.

00:27:38.019 --> 00:27:41.400
 We have two different kinds of meetings as we meet together as elders.

00:27:42.259 --> 00:27:47.519
 One of those meetings is for things that are more administrative in nature.

00:27:48.420 --> 00:27:49.660
 Plans for scheduling.

00:27:50.279 --> 00:27:52.059
 What are we going to preach next?

00:27:52.099 --> 00:27:54.960
 We're having those kinds of conversations together.

00:27:55.640 --> 00:27:58.059
 And interestingly, I asked our elders last time we met,

00:27:58.160 --> 00:28:01.500
 Hey, which is your favorite of the types of meetings we have?

00:28:01.500 --> 00:28:04.099
 And three of us liked that one, and I was one of them.

00:28:04.440 --> 00:28:08.319
 Kind of administrative-y, plan-y kind of meeting.

00:28:08.960 --> 00:28:13.480
 The rest, much preferred, are other kind of meeting.

00:28:13.640 --> 00:28:18.599
 And I say this, I'll tell you who likes the planning meeting more, besides myself.

00:28:18.720 --> 00:28:26.759
 But to these men's credit, we have a meeting where we simply go through the member role and we pray for members of our church.

00:28:27.900 --> 00:28:29.279
 Are there counseling concerns?

00:28:29.279 --> 00:28:31.720
 Do we need to help each other in any way?

00:28:32.700 --> 00:28:34.720
 Situations that we all need to be made aware of.

00:28:35.079 --> 00:28:38.660
 And we pray, and we pray, and we pray, and we pray.

00:28:39.480 --> 00:28:48.079
 There are men with full-time jobs who volunteer a significant amount of their time to come together and pray for your soul.

00:28:48.079 --> 00:28:52.259
 You should obey and submit to your leaders.

00:28:52.259 --> 00:28:57.439
 Four, they are keeping watch over your souls.

00:28:58.139 --> 00:29:04.519
 We know, we bear the weight of giving an account for how we care for you.

00:29:04.519 --> 00:29:12.180
 Paul, when he's leaving the Ephesian elders and knows that he's not going to see them again, says many wonderful things.

00:29:12.259 --> 00:29:14.680
 But in Acts chapter 20 and verse 28, he says,

00:29:14.799 --> 00:29:20.379
 Pay careful attention to yourselves and to all the flock.

00:29:20.380 --> 00:29:25.860
 He picks up the shepherding language of caring carefully for the sheep.

00:29:25.860 --> 00:29:27.220
 And then he goes on, he says,

00:29:27.300 --> 00:29:35.100
 In which the Holy Spirit has made you overseers to care for the church of God,

00:29:35.320 --> 00:29:40.080
 which he obtained with his own blood.

00:29:40.079 --> 00:29:46.679
 We know how precious you are because Christ died for you.

00:29:47.159 --> 00:29:53.000
 Your soul matters to him, and therefore, it matters to us.

00:29:53.279 --> 00:29:57.019
 As undershepherds of the great shepherd.

00:29:58.079 --> 00:29:59.099
 It's a labor.

00:29:59.500 --> 00:30:04.960
 We love you and want to serve you to the glory of Christ because we care.

00:30:06.159 --> 00:30:09.399
 Now, to what extent is the author of Hebrews expecting his hearers to obey

00:30:09.400 --> 00:30:11.800
 and submit to their leaders?

00:30:13.000 --> 00:30:15.040
 Certainly not outside the bounds of the Bible.

00:30:15.040 --> 00:30:17.980
 I hope that this can be assumed.

00:30:18.360 --> 00:30:25.519
 You ever have a person claiming to be a leader in the church tell you to do something that's not biblical?

00:30:26.060 --> 00:30:26.680
 Don't do it.

00:30:26.820 --> 00:30:30.540
 They've outstepped the demarcation of their role.

00:30:31.240 --> 00:30:35.680
 But if he only intends to have them obey and submit to the Bible,

00:30:36.360 --> 00:30:37.780
 why not just say that?

00:30:37.779 --> 00:30:41.339
 Wouldn't it make sense for him just to say,

00:30:41.819 --> 00:30:43.259
 obey and submit to the Bible?

00:30:43.660 --> 00:30:47.599
 He could even say, obey and submit to the Bible as your leaders teach it to you.

00:30:47.980 --> 00:30:48.920
 But he doesn't.

00:30:49.180 --> 00:30:52.599
 He says, obey and submit to your leaders,

00:30:53.180 --> 00:30:55.980
 for they are keeping watch of your soul.

00:30:55.980 --> 00:31:00.539
 And I think this is because there are matters of application of the Bible,

00:31:01.539 --> 00:31:04.880
 gray areas that require careful navigation,

00:31:05.299 --> 00:31:09.299
 and decisions that just must be made.

00:31:10.019 --> 00:31:10.140
 Right?

00:31:10.140 --> 00:31:17.500
 But a dear friend who's an elder at a church that I would deem a healthy church,

00:31:18.100 --> 00:31:20.020
 and I asked him one time, I said,

00:31:20.080 --> 00:31:23.900
 do you ever feel like people come to you looking for particular advice?

00:31:25.200 --> 00:31:27.340
 And if they don't get the particular advice that they're looking for,

00:31:27.420 --> 00:31:29.980
 then they just reject everything that you have to say.

00:31:29.980 --> 00:31:31.720
 And he said, this is an older man,

00:31:32.160 --> 00:31:33.940
 and he said kind of through squinted eyes,

00:31:34.380 --> 00:31:38.579
 he said, Nathan, I think sometimes people just tolerate us.

00:31:38.579 --> 00:31:44.919
 It's a heartbreaking thing to hear this seasoned pastor say,

00:31:44.980 --> 00:31:48.059
 I think sometimes people just tolerate us.

00:31:48.679 --> 00:31:53.539
 There's careful applications of the Scripture, right?

00:31:53.939 --> 00:31:55.319
 Matters of wisdom,

00:31:55.759 --> 00:31:59.619
 ways that you're going to have to take what God has given us

00:31:59.619 --> 00:32:03.299
 and apply it to the specifics of your life.

00:32:04.240 --> 00:32:06.519
 Gray areas that require navigation,

00:32:06.519 --> 00:32:10.940
 decisions that just have to be made.

00:32:12.059 --> 00:32:13.480
 My dad once told me a funny story,

00:32:13.579 --> 00:32:14.319
 and I may get this wrong,

00:32:14.400 --> 00:32:15.960
 so dad, I apologize if I get the story wrong.

00:32:16.019 --> 00:32:17.059
 You can correct me later.

00:32:17.900 --> 00:32:20.579
 I'll come back and apologize and retell it if that's the case.

00:32:21.420 --> 00:32:23.660
 Dad worked in church planting in the state of Arizona

00:32:23.660 --> 00:32:26.220
 for a lot of years, some number.

00:32:26.740 --> 00:32:27.579
 He'll remind me of later.

00:32:28.299 --> 00:32:31.379
 And told me of a church that had decided

00:32:31.379 --> 00:32:33.539
 that it was time to re-roof the church.

00:32:33.539 --> 00:32:38.539
 This was the days when colored shingles had become popular

00:32:38.539 --> 00:32:39.460
 for some reason.

00:32:40.440 --> 00:32:44.500
 And this was also the days when hunter green and maroon

00:32:44.500 --> 00:32:45.559
 were popular colors.

00:32:46.299 --> 00:32:47.720
 And this church could not agree

00:32:47.720 --> 00:32:50.319
 on how they ought to shingle the roof,

00:32:50.480 --> 00:32:51.899
 and it became contentious.

00:32:52.319 --> 00:32:54.460
 And there was division going on in the church.

00:32:54.519 --> 00:32:55.659
 And the pastor started noticing

00:32:55.659 --> 00:32:57.819
 people sitting on one side of the aisle

00:32:57.819 --> 00:32:58.859
 and the other side of the aisle

00:32:58.859 --> 00:33:02.079
 based on their opinion of the roof color.

00:33:02.079 --> 00:33:04.960
 And so, he just ordered the roof

00:33:04.960 --> 00:33:08.079
 and he shingled one half of it in the maroon tile

00:33:08.079 --> 00:33:10.039
 and one half of it in the green tile

00:33:10.039 --> 00:33:11.699
 and resigned that Sunday.

00:33:13.980 --> 00:33:15.339
 I think I'd do the same.

00:33:17.299 --> 00:33:18.460
 Stuff that doesn't matter.

00:33:18.559 --> 00:33:20.779
 Frankly, the pastor shouldn't have been involved with it at all,

00:33:21.119 --> 00:33:23.819
 but stuff that just doesn't matter.

00:33:24.220 --> 00:33:27.740
 Just decisions have to be made sometimes.

00:33:27.740 --> 00:33:31.579
 Listen to Paul, 1 Timothy chapter 3.

00:33:31.660 --> 00:33:32.539
 The saying is trustworthy.

00:33:33.420 --> 00:33:35.200
 If anyone aspires to the office of overseer,

00:33:35.259 --> 00:33:37.380
 he desires a noble task.

00:33:38.259 --> 00:33:40.299
 Therefore, an overseer must be above reproach,

00:33:40.380 --> 00:33:41.400
 the husband of one wife,

00:33:41.559 --> 00:33:43.279
 sober-minded, self-controlled,

00:33:43.759 --> 00:33:45.519
 respectable, hospitable,

00:33:46.140 --> 00:33:46.980
 able to teach,

00:33:47.700 --> 00:33:48.599
 not a drunkard,

00:33:48.779 --> 00:33:50.200
 not violent but gentle,

00:33:50.359 --> 00:33:51.259
 not quarrelsome,

00:33:51.660 --> 00:33:53.120
 not a lover of money.

00:33:53.119 --> 00:33:56.459
 He must manage his own household well

00:33:56.459 --> 00:33:57.500
 with all dignity,

00:33:57.719 --> 00:33:59.359
 keeping his children submissive.

00:33:59.779 --> 00:34:00.959
 For if someone does not know

00:34:00.959 --> 00:34:02.619
 how to manage his own household,

00:34:02.899 --> 00:34:06.659
 how will he care for God's church?

00:34:09.099 --> 00:34:10.659
 There's some application

00:34:10.659 --> 00:34:12.779
 of management of a household

00:34:12.779 --> 00:34:15.359
 that comes over to the management of a church,

00:34:15.480 --> 00:34:17.359
 which certainly has something to do with souls.

00:34:17.440 --> 00:34:19.980
 It's talking about submission of children in this case,

00:34:19.980 --> 00:34:23.480
 but also includes some of the practical matters

00:34:23.480 --> 00:34:24.639
 of the church.

00:34:24.719 --> 00:34:26.199
 And church, you have

00:34:26.199 --> 00:34:28.760
 taken up the task

00:34:28.760 --> 00:34:30.960
 of installing eight,

00:34:31.380 --> 00:34:32.920
 I commend to you,

00:34:33.059 --> 00:34:34.800
 qualified men

00:34:34.800 --> 00:34:36.539
 who are close to all of this,

00:34:36.579 --> 00:34:38.240
 who take the time to think about it

00:34:38.240 --> 00:34:39.240
 and talk about it

00:34:39.240 --> 00:34:40.780
 and are concerned about

00:34:40.780 --> 00:34:41.900
 the greater good

00:34:41.900 --> 00:34:43.699
 of every soul

00:34:43.699 --> 00:34:44.940
 in this congregation.

00:34:45.480 --> 00:34:47.039
 And we just have to make little decisions

00:34:47.039 --> 00:34:47.880
 sometimes.

00:34:47.880 --> 00:34:49.740
 A simple example

00:34:49.740 --> 00:34:50.440
 that I'll give you.

00:34:51.260 --> 00:34:53.079
 We still currently have this screen

00:34:53.079 --> 00:34:54.440
 behind me on the wall,

00:34:54.599 --> 00:34:56.320
 but there's nothing on it.

00:34:57.860 --> 00:34:58.300
 Well,

00:34:59.099 --> 00:34:59.920
 there's nothing wrong

00:34:59.920 --> 00:35:00.840
 with using a projector.

00:35:01.660 --> 00:35:02.360
 It's fine.

00:35:02.700 --> 00:35:04.480
 It can even be convenient.

00:35:05.519 --> 00:35:07.079
 This projector was starting to die,

00:35:07.220 --> 00:35:08.700
 and projectors were really expensive.

00:35:08.920 --> 00:35:09.940
 I don't know if you know that or not.

00:35:10.599 --> 00:35:11.640
 This is the third projector

00:35:11.640 --> 00:35:12.280
 that we've had.

00:35:13.760 --> 00:35:14.680
 They're costly.

00:35:15.079 --> 00:35:16.240
 And so we just started to think,

00:35:16.440 --> 00:35:16.860
 I don't know,

00:35:16.860 --> 00:35:18.440
 do we really want to replace

00:35:18.440 --> 00:35:19.840
 the projector?

00:35:20.059 --> 00:35:21.700
 And I gave an emphatic no.

00:35:21.780 --> 00:35:23.579
 And I think there's some great good

00:35:23.579 --> 00:35:24.920
 to you holding

00:35:24.920 --> 00:35:26.599
 a book in your hand.

00:35:27.400 --> 00:35:28.599
 I think there's a great good

00:35:28.599 --> 00:35:30.740
 for us having a collection of songs

00:35:30.740 --> 00:35:32.860
 that have been passed down.

00:35:33.740 --> 00:35:35.800
 I think there's a great good

00:35:35.800 --> 00:35:36.700
 in you being able to take

00:35:36.700 --> 00:35:38.340
 that bulletin home with you

00:35:38.340 --> 00:35:40.240
 and study it.

00:35:40.239 --> 00:35:42.899
 We are trying to think about

00:35:42.899 --> 00:35:44.799
 the long-term good

00:35:44.799 --> 00:35:45.639
 the life of this church

00:35:45.639 --> 00:35:46.699
 already.

00:35:47.779 --> 00:35:48.739
 So we're thinking,

00:35:49.099 --> 00:35:50.299
 a little thing like that,

00:35:50.359 --> 00:35:51.399
 the projector's going to go out.

00:35:51.539 --> 00:35:52.039
 What do we do?

00:35:52.099 --> 00:35:52.419
 Oh no,

00:35:52.539 --> 00:35:52.939
 the projector.

00:35:54.299 --> 00:35:55.599
 How do we best serve

00:35:55.599 --> 00:35:57.059
 the souls of this congregation

00:35:57.059 --> 00:35:58.579
 with that decision?

00:35:59.619 --> 00:36:00.559
 And so we made it,

00:36:00.879 --> 00:36:02.259
 and we didn't ask anybody's opinion

00:36:02.259 --> 00:36:03.000
 about it.

00:36:03.519 --> 00:36:04.199
 The eight of us

00:36:04.199 --> 00:36:05.479
 made that decision together,

00:36:05.480 --> 00:36:07.159
 and we're working

00:36:07.159 --> 00:36:09.139
 for your good.

00:36:09.320 --> 00:36:09.880
 I want you to know,

00:36:09.940 --> 00:36:11.039
 nobody complained about it to me,

00:36:11.119 --> 00:36:12.000
 so I'm not using it

00:36:12.000 --> 00:36:12.519
 as an example

00:36:12.519 --> 00:36:14.300
 for that reason.

00:36:14.460 --> 00:36:15.059
 But when you think,

00:36:15.139 --> 00:36:15.920
 man, it's hard to hold on

00:36:15.920 --> 00:36:16.500
 to this book

00:36:16.500 --> 00:36:17.320
 and this bulletin

00:36:17.320 --> 00:36:18.260
 and this kid

00:36:18.260 --> 00:36:19.440
 and this giant

00:36:19.440 --> 00:36:21.179
 metal water bottle.

00:36:26.820 --> 00:36:28.179
 Guys are all about to die

00:36:28.179 --> 00:36:29.320
 of thirst, I think.

00:36:31.380 --> 00:36:32.019
 Just think,

00:36:32.099 --> 00:36:33.480
 this is for our good, right?

00:36:33.480 --> 00:36:35.860
 This is an obey and submit point

00:36:35.860 --> 00:36:37.940
 because someone is thinking

00:36:37.940 --> 00:36:39.240
 about how this

00:36:39.240 --> 00:36:41.159
 will long term serve me.

00:36:41.340 --> 00:36:41.519
 So,

00:36:42.039 --> 00:36:43.860
 I think those matters

00:36:43.860 --> 00:36:46.699
 particularly of prudence,

00:36:46.940 --> 00:36:48.159
 which is another word

00:36:48.159 --> 00:36:50.380
 for careful wisdom,

00:36:51.159 --> 00:36:52.240
 matters of prudence,

00:36:53.079 --> 00:36:54.159
 what should I do,

00:36:54.300 --> 00:36:55.619
 how do I respond to,

00:36:56.000 --> 00:36:56.219
 brother,

00:36:56.320 --> 00:36:57.300
 I think you shouldn't

00:36:57.300 --> 00:36:58.599
 take that job,

00:36:58.679 --> 00:36:59.460
 I don't know that you

00:36:59.460 --> 00:37:00.659
 should go there,

00:37:01.659 --> 00:37:02.740
 those things should be heated,

00:37:02.739 --> 00:37:04.059
 particularly heated

00:37:04.059 --> 00:37:05.399
 from your elders

00:37:05.399 --> 00:37:06.279
 and matters

00:37:06.279 --> 00:37:07.879
 of preference.

00:37:09.719 --> 00:37:10.579
 So, we're talking about

00:37:10.579 --> 00:37:11.739
 starting a Sunday evening

00:37:11.739 --> 00:37:12.339
 gathering,

00:37:13.339 --> 00:37:13.500
 right?

00:37:14.319 --> 00:37:15.079
 We're not asking

00:37:15.079 --> 00:37:15.939
 permission to do it,

00:37:16.000 --> 00:37:16.579
 we're not expecting

00:37:16.579 --> 00:37:17.599
 everybody to be there,

00:37:18.059 --> 00:37:19.099
 we're just going to do it

00:37:19.099 --> 00:37:20.759
 and we're going to ask

00:37:20.759 --> 00:37:21.339
 a lot of people

00:37:21.339 --> 00:37:22.119
 but we're going to pick

00:37:22.119 --> 00:37:23.059
 a time at some point.

00:37:23.919 --> 00:37:25.079
 So, let's say we say

00:37:25.079 --> 00:37:25.739
 six o'clock

00:37:25.739 --> 00:37:26.259
 and you go,

00:37:26.379 --> 00:37:27.399
 ah, 5.30 would have been

00:37:27.399 --> 00:37:28.039
 so much better,

00:37:28.799 --> 00:37:29.000
 right?

00:37:29.339 --> 00:37:30.199
 I'd love to hear that,

00:37:30.199 --> 00:37:31.419
 but we might not

00:37:31.419 --> 00:37:31.980
 change it

00:37:31.980 --> 00:37:33.500
 and if you want to come,

00:37:33.639 --> 00:37:34.179
 you just should come

00:37:34.179 --> 00:37:34.759
 at six o'clock

00:37:34.759 --> 00:37:36.059
 or don't come at all

00:37:36.059 --> 00:37:36.679
 and just don't complain

00:37:36.679 --> 00:37:37.159
 about it,

00:37:37.259 --> 00:37:37.480
 right?

00:37:38.619 --> 00:37:39.519
 Trying to navigate

00:37:39.519 --> 00:37:40.419
 the greater good

00:37:40.419 --> 00:37:41.199
 for everybody.

00:37:41.919 --> 00:37:43.139
 So, matters of prudence

00:37:43.139 --> 00:37:44.199
 and matters of

00:37:44.199 --> 00:37:45.279
 preference,

00:37:46.059 --> 00:37:46.239
 right?

00:37:46.679 --> 00:37:47.559
 It's good

00:37:47.559 --> 00:37:48.980
 to just submit

00:37:48.980 --> 00:37:50.339
 to the leadership

00:37:50.339 --> 00:37:51.939
 of those you've asked

00:37:51.939 --> 00:37:53.759
 to give you leadership.

00:37:54.419 --> 00:37:55.339
 So, in conclusion,

00:37:55.500 --> 00:37:55.879
 let me give you

00:37:55.879 --> 00:37:57.379
 some quick applications.

00:37:57.380 --> 00:37:59.099
 I want to give

00:37:59.099 --> 00:38:00.240
 four applications

00:38:00.240 --> 00:38:01.099
 for the congregation

00:38:01.099 --> 00:38:01.860
 and I want to give

00:38:01.860 --> 00:38:02.500
 four applications

00:38:02.500 --> 00:38:03.760
 for our elders

00:38:03.760 --> 00:38:04.760
 and these just

00:38:04.760 --> 00:38:05.599
 really briefly

00:38:05.599 --> 00:38:07.780
 straight from our text.

00:38:08.720 --> 00:38:09.340
 Number one,

00:38:10.420 --> 00:38:11.300
 remember, consider

00:38:11.300 --> 00:38:13.059
 and imitate your leaders.

00:38:13.680 --> 00:38:14.400
 Don't lose sight

00:38:14.400 --> 00:38:14.860
 of the fact

00:38:14.860 --> 00:38:15.820
 that God has appointed

00:38:15.820 --> 00:38:17.320
 men in our church

00:38:17.320 --> 00:38:18.300
 to give leadership

00:38:18.300 --> 00:38:18.980
 in your lives.

00:38:19.099 --> 00:38:19.920
 It'll be of value

00:38:19.920 --> 00:38:20.539
 to you

00:38:20.539 --> 00:38:21.800
 to submit yourself

00:38:21.800 --> 00:38:23.119
 to that authority.

00:38:23.240 --> 00:38:23.820
 It's an authority

00:38:23.820 --> 00:38:24.420
 that's there

00:38:24.420 --> 00:38:25.920
 for your good.

00:38:25.920 --> 00:38:27.559
 Secondly,

00:38:27.700 --> 00:38:28.280
 obey and submit

00:38:28.280 --> 00:38:29.059
 to your elders

00:38:29.059 --> 00:38:29.659
 in matters

00:38:29.659 --> 00:38:30.800
 of prudence

00:38:30.800 --> 00:38:32.280
 and preference.

00:38:32.559 --> 00:38:33.860
 I already spoke

00:38:33.860 --> 00:38:34.180
 to that

00:38:34.180 --> 00:38:34.680
 and I'd be happy

00:38:34.680 --> 00:38:35.559
 to speak with you more

00:38:35.559 --> 00:38:36.119
 if you'd like to

00:38:36.119 --> 00:38:37.099
 hear some more

00:38:37.099 --> 00:38:38.380
 examples.

00:38:38.860 --> 00:38:39.240
 Again,

00:38:39.380 --> 00:38:40.119
 I think that it's

00:38:40.119 --> 00:38:40.900
 generally true

00:38:40.900 --> 00:38:41.639
 of this congregation

00:38:41.639 --> 00:38:43.559
 that this is the case.

00:38:44.579 --> 00:38:45.099
 Thirdly,

00:38:46.180 --> 00:38:47.559
 seek your advantage

00:38:47.559 --> 00:38:48.780
 by supporting

00:38:48.780 --> 00:38:50.380
 joy-filled

00:38:50.380 --> 00:38:51.320
 leadership.

00:38:52.320 --> 00:38:53.340
 Notice what he said.

00:38:53.480 --> 00:38:55.059
 Don't give an opportunity.

00:38:55.059 --> 00:38:55.900
 Don't make it

00:38:55.900 --> 00:38:58.320
 hard for your leaders

00:38:58.320 --> 00:38:59.299
 to lead you

00:38:59.299 --> 00:39:01.000
 with joy.

00:39:02.079 --> 00:39:02.559
 I don't think

00:39:02.559 --> 00:39:03.440
 it's your fault

00:39:03.440 --> 00:39:04.980
 if we don't have joy.

00:39:05.079 --> 00:39:05.480
 I think joy

00:39:05.480 --> 00:39:06.019
 is a thing

00:39:06.019 --> 00:39:07.000
 that we have

00:39:07.000 --> 00:39:07.619
 to take up

00:39:07.619 --> 00:39:08.179
 and meditate

00:39:08.179 --> 00:39:09.440
 and fight for,

00:39:09.659 --> 00:39:11.259
 but you can make

00:39:11.259 --> 00:39:12.139
 it really difficult

00:39:12.139 --> 00:39:13.639
 to join

00:39:13.639 --> 00:39:15.320
 not with groaning

00:39:15.320 --> 00:39:15.799
 because

00:39:15.799 --> 00:39:17.639
 that's no advantage

00:39:17.639 --> 00:39:18.059
 to you,

00:39:18.119 --> 00:39:18.719
 so seek

00:39:18.719 --> 00:39:20.039
 your advantage

00:39:20.039 --> 00:39:21.539
 by supporting

00:39:21.539 --> 00:39:22.779
 joy-filled

00:39:22.780 --> 00:39:23.840
 leadership

00:39:23.840 --> 00:39:25.280
 which obeys

00:39:25.280 --> 00:39:25.900
 and submits

00:39:25.900 --> 00:39:26.500
 in those matters

00:39:26.500 --> 00:39:27.220
 of prudence

00:39:27.220 --> 00:39:28.120
 and preference.

00:39:28.920 --> 00:39:29.820
 It doesn't demand

00:39:29.820 --> 00:39:31.120
 thousands of hours

00:39:31.120 --> 00:39:31.880
 of conversation

00:39:31.880 --> 00:39:33.060
 about little things

00:39:33.060 --> 00:39:33.720
 that aren't that

00:39:33.720 --> 00:39:34.980
 important in the end.

00:39:35.860 --> 00:39:36.540
 Be encouraging.

00:39:37.320 --> 00:39:38.180
 Be thankful

00:39:38.180 --> 00:39:39.420
 as you guys are.

00:39:40.260 --> 00:39:41.340
 Always assume

00:39:41.340 --> 00:39:42.220
 the best

00:39:42.220 --> 00:39:42.920
 of your leaders.

00:39:43.780 --> 00:39:44.400
 Assume

00:39:44.400 --> 00:39:45.960
 that they are

00:39:45.960 --> 00:39:46.560
 keeping watch

00:39:46.560 --> 00:39:47.400
 over your souls

00:39:47.400 --> 00:39:48.040
 and come with

00:39:48.040 --> 00:39:48.800
 those kinds

00:39:48.800 --> 00:39:49.440
 of questions

00:39:49.440 --> 00:39:49.960
 which we

00:39:49.960 --> 00:39:52.000
 always welcome.

00:39:52.159 --> 00:39:52.460
 So seek

00:39:52.460 --> 00:39:53.059
 your advantage

00:39:53.059 --> 00:39:53.840
 by supporting

00:39:53.840 --> 00:39:54.639
 joy-filled

00:39:54.639 --> 00:39:55.900
 leadership.

00:39:56.800 --> 00:39:57.400
 And lastly,

00:39:57.780 --> 00:39:58.559
 pray for your leaders.

00:39:59.840 --> 00:40:00.300
 Your leaders

00:40:00.300 --> 00:40:01.440
 need your

00:40:01.440 --> 00:40:02.880
 prayers.

00:40:03.139 --> 00:40:03.659
 And I

00:40:03.659 --> 00:40:07.019
 have felt

00:40:07.019 --> 00:40:07.780
 over the years

00:40:07.780 --> 00:40:08.860
 just the weight

00:40:08.860 --> 00:40:10.079
 of serving

00:40:10.079 --> 00:40:10.639
 a church,

00:40:10.860 --> 00:40:11.860
 the type of work

00:40:11.860 --> 00:40:12.500
 that I do

00:40:12.500 --> 00:40:13.900
 vocationally.

00:40:14.260 --> 00:40:15.300
 You also have men

00:40:15.300 --> 00:40:16.619
 who have jobs

00:40:16.619 --> 00:40:17.800
 and they do it

00:40:17.800 --> 00:40:18.519
 as a volunteer.

00:40:18.519 --> 00:40:19.259
 They're giving

00:40:19.259 --> 00:40:20.699
 extra time.

00:40:21.079 --> 00:40:21.639
 They take time

00:40:21.639 --> 00:40:22.259
 away from their

00:40:22.259 --> 00:40:23.280
 wives and their

00:40:23.280 --> 00:40:24.360
 children to serve

00:40:24.360 --> 00:40:24.820
 you.

00:40:25.420 --> 00:40:26.119
 There are attacks

00:40:26.119 --> 00:40:27.099
 that come on

00:40:27.099 --> 00:40:28.159
 our families

00:40:28.159 --> 00:40:28.980
 as leaders

00:40:28.980 --> 00:40:29.679
 in the church.

00:40:30.699 --> 00:40:31.259
 Pray.

00:40:31.480 --> 00:40:32.739
 Pray for

00:40:32.739 --> 00:40:34.039
 your leaders.

00:40:34.360 --> 00:40:34.860
 We are

00:40:34.860 --> 00:40:36.659
 open to the

00:40:36.659 --> 00:40:37.239
 same kind of

00:40:37.239 --> 00:40:37.639
 temptation

00:40:37.639 --> 00:40:38.900
 you experience.

00:40:39.340 --> 00:40:40.059
 Continue to

00:40:40.059 --> 00:40:40.699
 lift us up

00:40:40.699 --> 00:40:41.960
 in prayer.

00:40:43.159 --> 00:40:43.759
 Now for our

00:40:43.759 --> 00:40:44.000
 elders.

00:40:44.239 --> 00:40:44.480
 So just

00:40:44.480 --> 00:40:44.940
 quickly,

00:40:45.420 --> 00:40:45.619
 men.

00:40:46.559 --> 00:40:47.219
 Number one,

00:40:47.320 --> 00:40:47.719
 live lives

00:40:47.719 --> 00:40:48.280
 worth imitating.

00:40:48.780 --> 00:40:49.300
 There's this

00:40:49.300 --> 00:40:50.739
 charge given

00:40:50.739 --> 00:40:51.300
 to the church

00:40:51.300 --> 00:40:51.719
 that they

00:40:51.719 --> 00:40:52.179
 ought to

00:40:52.179 --> 00:40:53.139
 consider

00:40:53.139 --> 00:40:54.480
 and imitate

00:40:54.480 --> 00:40:55.340
 our lives

00:40:55.340 --> 00:40:55.780
 and therefore

00:40:55.780 --> 00:40:56.400
 we ought to

00:40:56.400 --> 00:40:57.059
 live lives

00:40:57.059 --> 00:40:58.340
 worth imitation.

00:40:58.800 --> 00:40:59.019
 We ought to

00:40:59.019 --> 00:40:59.440
 be faithful

00:40:59.440 --> 00:40:59.759
 to the

00:40:59.759 --> 00:41:00.039
 scripture.

00:41:00.559 --> 00:41:00.800
 We ought to

00:41:00.800 --> 00:41:01.360
 rely on the

00:41:01.360 --> 00:41:02.059
 grace of God.

00:41:02.259 --> 00:41:02.619
 When we

00:41:02.619 --> 00:41:03.099
 screw up,

00:41:03.139 --> 00:41:03.360
 we ought to

00:41:03.360 --> 00:41:04.159
 be so quick

00:41:04.159 --> 00:41:04.639
 to repent

00:41:04.639 --> 00:41:05.019
 that we

00:41:05.019 --> 00:41:05.300
 would even

00:41:05.300 --> 00:41:05.619
 give an

00:41:05.619 --> 00:41:06.519
 example in

00:41:06.519 --> 00:41:07.699
 repentance.

00:41:07.960 --> 00:41:08.460
 Live lives

00:41:08.460 --> 00:41:09.440
 worth

00:41:09.440 --> 00:41:10.480
 imitation.

00:41:11.440 --> 00:41:11.780
 Secondly,

00:41:11.920 --> 00:41:12.360
 keep watch

00:41:12.360 --> 00:41:12.719
 over the

00:41:12.719 --> 00:41:13.519
 souls entrusted

00:41:13.519 --> 00:41:14.139
 to you.

00:41:14.199 --> 00:41:14.360
 Men,

00:41:14.400 --> 00:41:14.619
 as you

00:41:14.619 --> 00:41:15.440
 already do,

00:41:15.880 --> 00:41:16.599
 press on

00:41:16.599 --> 00:41:17.019
 this.

00:41:17.319 --> 00:41:17.880
 Continue to

00:41:17.880 --> 00:41:18.279
 do this

00:41:18.279 --> 00:41:19.920
 good work.

00:41:20.239 --> 00:41:20.819
 God has

00:41:20.819 --> 00:41:21.880
 granted us

00:41:21.880 --> 00:41:22.500
 a people

00:41:22.500 --> 00:41:23.039
 that we

00:41:23.039 --> 00:41:24.380
 might serve

00:41:24.380 --> 00:41:26.500
 for our

00:41:26.500 --> 00:41:27.659
 eternal joy.

00:41:27.940 --> 00:41:28.920
 Please continue

00:41:28.920 --> 00:41:29.500
 doing this.

00:41:29.980 --> 00:41:30.500
 Thirdly,

00:41:30.759 --> 00:41:31.599
 fight for joy

00:41:31.599 --> 00:41:32.819
 in your

00:41:32.819 --> 00:41:33.139
 leadership.

00:41:33.380 --> 00:41:34.119
 I have been

00:41:34.119 --> 00:41:34.920
 apt at times,

00:41:34.980 --> 00:41:35.380
 and I need to

00:41:35.380 --> 00:41:35.960
 hear this again

00:41:35.960 --> 00:41:36.279
 and again

00:41:36.279 --> 00:41:36.659
 and again,

00:41:36.779 --> 00:41:37.480
 I've been apt

00:41:37.480 --> 00:41:38.599
 to say people

00:41:38.599 --> 00:41:39.779
 are making me

00:41:39.779 --> 00:41:40.440
 groan and

00:41:40.440 --> 00:41:40.779
 that's just

00:41:40.779 --> 00:41:41.480
 not true.

00:41:41.480 --> 00:41:42.920
 They can

00:41:42.920 --> 00:41:43.420
 create the

00:41:43.420 --> 00:41:44.139
 temptation for

00:41:44.139 --> 00:41:44.380
 me to

00:41:44.380 --> 00:41:44.780
 groan in

00:41:44.780 --> 00:41:45.240
 my leadership,

00:41:45.699 --> 00:41:46.260
 but they

00:41:46.260 --> 00:41:46.880
 don't make

00:41:46.880 --> 00:41:48.500
 me groan.

00:41:48.579 --> 00:41:48.860
 But there's

00:41:48.860 --> 00:41:49.480
 times that

00:41:49.480 --> 00:41:50.280
 I've got to

00:41:50.280 --> 00:41:51.099
 fight for

00:41:51.099 --> 00:41:51.440
 joy.

00:41:51.599 --> 00:41:51.900
 I've got to

00:41:51.900 --> 00:41:53.440
 remember my

00:41:53.440 --> 00:41:53.860
 Savior,

00:41:54.059 --> 00:41:54.579
 why he's

00:41:54.579 --> 00:41:55.019
 called me,

00:41:55.240 --> 00:41:55.639
 the people

00:41:55.639 --> 00:41:56.260
 that he shed

00:41:56.260 --> 00:41:56.940
 his own

00:41:56.940 --> 00:41:58.460
 blood for,

00:41:58.579 --> 00:41:59.059
 and therefore

00:41:59.059 --> 00:42:00.500
 what a joy

00:42:00.500 --> 00:42:01.199
 to serve

00:42:01.199 --> 00:42:02.400
 such a

00:42:02.400 --> 00:42:03.780
 Savior.

00:42:04.019 --> 00:42:04.480
 So fight

00:42:04.480 --> 00:42:05.539
 for joy

00:42:05.539 --> 00:42:06.679
 in your

00:42:06.679 --> 00:42:06.960
 leadership.

00:42:08.199 --> 00:42:08.440
 And then

00:42:08.440 --> 00:42:08.820
 fourthly,

00:42:09.519 --> 00:42:10.260
 have confident,

00:42:10.260 --> 00:42:11.800
 clear consciences

00:42:11.800 --> 00:42:13.720
 concerning your

00:42:13.720 --> 00:42:14.040
 leadership.

00:42:14.180 --> 00:42:14.500
 You see that

00:42:14.500 --> 00:42:15.240
 closing,

00:42:16.040 --> 00:42:16.640
 the author of

00:42:16.640 --> 00:42:17.460
 Hebrews says

00:42:17.460 --> 00:42:18.180
 that he's

00:42:18.180 --> 00:42:19.220
 confident,

00:42:19.660 --> 00:42:20.220
 their consciences

00:42:20.220 --> 00:42:20.960
 are clear

00:42:20.960 --> 00:42:22.820
 concerning all

00:42:22.820 --> 00:42:23.380
 things.

00:42:23.460 --> 00:42:23.960
 So have

00:42:23.960 --> 00:42:24.800
 confident,

00:42:24.920 --> 00:42:25.420
 clear consciences

00:42:25.420 --> 00:42:25.920
 about our

00:42:25.920 --> 00:42:27.420
 motivation for

00:42:27.420 --> 00:42:27.960
 the leadership

00:42:27.960 --> 00:42:29.220
 of the church.

00:42:29.680 --> 00:42:30.180
 Let's pray

00:42:30.180 --> 00:42:30.480
 together.