WEBVTT

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 I am really excited. Habakkuk is a, I'll let you have like 10 minutes to find it because it's a little one of the minor prophets stuck there in the middle, so keep turning.

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 Habakkuk is a sober book. It's a surprising book. It's kind of a puzzling book. It requires some thought, but the payoff is awesome.

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 And I can't wait to go through step by step with you. Today is going to be sweet. And so let's begin.

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 I bet some of you all can relate to something like this. One of the hardest questions I'm asked is a question that I'm asked probably several times a day.

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 Are you ready for it? Hey, how are you? Is that a hard question to answer sometimes?

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 It is for me because normally we answer by saying, fine, good, because that's normal small talk.

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 But if you're an overly introspective person like me, then you might think, well, I'm not really doing that fine, so I should be honest.

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 And then you're like, well, actually, I'm not really that fine. I really, I'm going through some rough stuff.

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 I had a rough week or whatever. So, but today I'm not going to be very nice to you because I'm going to ask you that question.

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 You don't have to answer out loud, but I'm going to give you three options.

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 A, B, or C. So you don't have to answer out loud. Just say it in your head.

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 Pick between these three options, or you can go between the middle of two of them if you want to.

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 So first option, if I ask you how are you, and you would say, A, I really am fine.

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 Like, life is good. I feel good. There's lots of good stuff going on. Fine. That's A.

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 B is not fine, but eh. I'm all right. Not great. I'm kind of stressed out. My kids are going crazy.

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 Life is, work is hard. It's not terrible, but I could be better. You're eh.

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 But maybe you're not A or B. Maybe you're C, and you're ouch. Maybe you're feeling the ouch of life.

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 Maybe you got, you're just feeling sad. Maybe you got, physically you don't feel great.

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 Maybe you're dealing with some depression. Maybe some severe disappointment.

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 Well, I'm not sure where you're at right now.

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 We probably cycle through these different experiences on a weekly basis, right?

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 We're either at a fine or an eh or an ouch.

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 Maybe on a weekly basis. Maybe on a daily basis we cycle through those three.

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 But I want to ask the question, where's God in all that?

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 Where's God in how we're doing with life?

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 The daily ins and outs.

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 The hard circumstances, the eh circumstances, the good circumstances.

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 Where's God in all that?

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 Sometimes if we're in the eh, and especially if we're in the ouch kind of times of our lives, or days,

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 we might be tempted to ask the question, where is God in all this?

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 Does He care?

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 Why isn't He making this better?

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 Is it even fair that I'm going through this right now?

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 Sometimes we voice these questions to Him.

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 Sometimes we voice it to others.

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 Oftentimes we go internal.

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 I don't know about you, but this is what I do.

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 Sometimes I go internal, and I get a little cynical.

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 It might even be that it's a very small little voice in my head

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 that when things aren't going the way I want them to go,

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 I might tell myself,

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 man, a guy might be there way up there, but he's pretty distant.

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 And to be honest, for all practical purposes, you're on your own, Billy.

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 You just got to muddle through this.

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 You just got to do the best you can with what you got.

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 God might be there, distant, but He isn't really looking out for you.

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 And you kind of need to look out for yourself.

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 I don't know about you, but that's what I tend to do.

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 Regardless of our responses, sometimes life just forces us into a situation

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 where we have to reconcile two things.

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 We have to reconcile, especially if we're a believer in God.

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 We have to reconcile the God that we know.

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 The God that we know He's there.

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 The God that we've been taught about.

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 He's good.

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 He's faithful.

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 He's just.

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 He's loving.

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 Sometimes we have to reconcile this God with our reality.

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 The reality of disappointment.

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 The reality of unfulfilled desires.

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 Unexpected outcomes.

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 The reality of broken relationships.

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 The reality of depression.

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 The reality of wayward children.

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 The reality of abusive parents.

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 And we're all facing this at some point or another.

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 The reality of sickness.

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 Or disability.

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 Or death.

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 That's why I'm really glad Habakkuk is in the Bible.

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 Because Habakkuk was asking those questions too.

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 And we get to ask those questions along with him.

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 The book of Habakkuk was written for the express purpose of helping us to answer this question.

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 How do God's people respond when God brings circumstances that make him seem distant?

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 Or maybe not even just.

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 Maybe not even loving.

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 How do God's people respond when God brings circumstances into our lives that make God seem distant?

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 Or even just.

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 Not unjust.

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 Or maybe not even loving.

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 So.

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 If you're in Habakkuk.

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 Hopefully you found it.

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 Let's look at it.

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 And just.

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 Get a feel for what this book might have to offer us.

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 If you look at it.

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 Especially chapter 1.

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 Into chapter 2.

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 You might notice a couple of things.

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 First of all.

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 You might notice that it's not a typical prophetic book.

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 When you open to the prophetic books.

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 Like Isaiah or Jeremiah.

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 It's generally God speaking to his people through a prophet.

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 But this is different.

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 This is God's prophet speaking to God about God's people.

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 It's a little bit different.

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 It's a conversational book.

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 And I like this about Habakkuk.

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 Because I like to have conversations.

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 I don't know about you.

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 But this helps me.

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 It helps me realize I can have a conversation with God.

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 Just like Habakkuk is.

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 And we can just jump right into relating to this.

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 So your Bible might have some headings.

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 That say something like Habakkuk's complaint.

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 The Lord's answer.

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 Habakkuk's second complaint.

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 The Lord's answer.

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 Etc.

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 Etc.

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 So that's how the book of Habakkuk is kind of arranged.

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 And so we're going to look at the first part of the conversation this morning.

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 Next week we'll look at God's extended answer to Habakkuk.

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 And then the week after that is chapter 3 when Habakkuk responds back to God with a psalm-like prayer.

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 But for right now, let's just jump in.

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 Raise your hand if you send text messages.

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 Okay.

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 If you send text messages, you're probably used to seeing a little bubble pop up with your text.

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 Right?

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 Bloop.

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 There's your thing.

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 And then the other person's bubble.

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 Bloop.

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 And then your bubble.

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 Bloop.

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 Bloop.

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 And then, okay.

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 So that's what we're going to do.

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 I'm going to give us little bloops.

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 Little text messages that will kind of help us anchor to this passage.

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 And it'll give us a quick way to walk through it.

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 There are four little messages.

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 Bloop.

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 Bloop.

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 Bloop.

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 Bloop.

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 That we're going to look through.

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 Habakkuk is going to ask a question.

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 Bloop.

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 God's going to answer.

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 Bloop.

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 Thanks for dealing with my sound effects.

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 I appreciate it.

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 Then Habakkuk is going to ask a second question.

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 Bloop.

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 And then God's going to respond.

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 Bloop.

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 You guys got it.

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 Well done.

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 So, we're going to read the first four verses.

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 And I'll give you the first message.

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 Habakkuk's first question.

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 Here we go.

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 The oracle that Habakkuk the prophet saw.

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 Oh, Lord.

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 How long shall I cry for help?

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 And you will not hear.

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 Or cry to you, violence!

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 And you will not save.

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 Why do you make me see iniquity?

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 And why do you idly look at wrong?

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 Destruction and violence are before me.

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 Strife and contention arise.

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 So, the law is paralyzed.

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 And justice never goes forth.

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 For the wicked surround the righteous.

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 So, justice goes forth perverted.

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 So, first, bloop.

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 Habakkuk says, God, how long until you make things right?

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 How long until you make things right?

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 From what we can tell in this text, there's a whole lot of bad stuff going on around Habakkuk.

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 And it seems like God's just letting it happen.

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 The prophet's reality is remarkably inconsistent with the God that he knows.

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 And it's affecting him very personally.

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 So, what was all this bad stuff?

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 Well, basically, it's this.

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 God's nation, Israel, specifically Judah, the southern kingdom, was falling apart at the seams.

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 This is God's holy people.

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 The only nation in the ancient world that knew God.

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 That God had revealed himself to.

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 And they were completely ignoring him.

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 And they were doing their own thing.

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 And it was a disaster.

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 Verse 4 tells us that wicked people are surrounding the righteous people.

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 We see that there's no justice in verse 4.

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 God's law is powerless, paralyzed.

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 God's given the law, but the people are ignoring it.

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 So, it's paralyzed.

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 It can do nothing while the people are ignoring it.

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 God's nation was running headlong away from him.

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 And it was full.

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 This nation was full of evil.

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 But it's not just that.

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 It's not just that God's people were off the tracks.

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 It's that Habakkuk has been asking God to make things right.

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 And it seems like he's been doing it for a while.

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 And it seems like God is not doing anything.

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 It seems like God is silent.

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 It seems like he doesn't care.

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 Look at verses 2 and 3.

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 How long shall I cry for help?

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 And you will not hear.

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 How long shall I cry to you violence?

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 And you will not save.

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 Don't you care that things are falling apart, God?

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 Don't you care that this blatant evil is going on?

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 And you're doing nothing?

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 Don't you care that this is going on?

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 Whoever Habakkuk was, we know he was a prophet.

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 But we also know he really cared about righteousness.

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 And he really cared about truth.

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 And he cared about justice.

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 And he saw that all around him there was perverted justice.

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 Bribes were going on.

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 Idolatry.

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 Godlessness and wickedness.

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 If you flip back to the story of Israel in 2 Kings or in 2 Chronicles,

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 you get a picture of what that looked like.

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 It was blatant evil.

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 Again and again, generation after generation.

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 And it was coming to a head.

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 Sin and sin's effects were all around Habakkuk.

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 And he was torn up about it.

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 And it seemed that God was doing nothing.

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 Anybody ever been there?

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 Felt like stuff was falling apart?

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 God was doing nothing?

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 Well, let's see how God answers.

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 So the first bloop,

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 God, when are you going to make things right?

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 And then here's God's answer.

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 Let's read it.

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 And then I'll give you the bloop.

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 Let's read verses 5 through 11.

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 Look among the nations and see.

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 Wonder and be astounded.

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 For I am doing a work in your days that you would not believe if told.

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 For behold, I am raising up the Chaldeans,

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 that bitter and hasty nation

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 who march through the breadth of the earth to seize dwellings not their own.

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 They are dreaded and fearsome.

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 Their justice and dignity go forth from themselves.

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 Their horses are swifter than leopards,

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 more fierce than the evening wolves.

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 Their horsemen press proudly on.

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 Their horsemen come from afar.

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 They fly like an eagle, swift to devour.

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 They all come for violence.

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 All their faces are forward.

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 They gather captives like sand.

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 At kings, they scoff.

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 At rulers, they laugh.

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 They laugh at every fortress,

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 for they pile up earth and take it.

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 Then they sweep by like the wind,

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 and they go on.

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 Guilty men whose own might is their God.

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 So here's God's bloop.

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 God, how long till you make things right?

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 Bloop.

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 Not long.

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 I'm going to make it right.

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 I'm going to judge evil with evil.

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 Whew.

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 God listens to his prophet,

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 and God agrees with his prophet.

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 God doesn't rebuke Habakkuk for his bold question,

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 even though it was pretty honest and bold.

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 He tells his prophet exactly what he's going to do

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 about all the wickedness of his people.

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 He's going to make it right.

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 He's going to address it head on.

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 And the solution is grim.

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 And it isn't far away.

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 How's he going to do it?

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 What's he going to do?

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 He's going to pour out his wrath.

00:13:54.820 --> 00:13:57.540
 He is going to judge evil with evil.

00:13:58.920 --> 00:14:00.600
 His people had turned against him,

00:14:01.260 --> 00:14:03.640
 and now a final stroke of dreadful judgment

00:14:03.640 --> 00:14:07.960
 after centuries of patience was going to come.

00:14:08.600 --> 00:14:10.300
 It was the only thing that was going to get their attention

00:14:10.300 --> 00:14:13.720
 and satisfy God's justice in one blow.

00:14:14.800 --> 00:14:16.680
 The Chaldeans, who are these guys?

00:14:16.760 --> 00:14:18.320
 Well, they're also known as the Babylonians.

00:14:18.320 --> 00:14:20.760
 They were a brutal pagan nation.

00:14:21.379 --> 00:14:24.620
 They were the rising superpower of the East at the time.

00:14:25.480 --> 00:14:28.379
 They were feared, and they were already on the move.

00:14:29.280 --> 00:14:32.300
 They had already been building their empire with blistering speed.

00:14:32.420 --> 00:14:34.440
 But notice, notice verse 6.

00:14:36.400 --> 00:14:39.500
 I am raising up the Chaldeans.

00:14:39.500 --> 00:14:44.299
 This is not just ancient world politics.

00:14:44.480 --> 00:14:47.100
 This is God's sovereign hand in history,

00:14:47.720 --> 00:14:50.580
 bringing judgment, raising up nations, putting down nations.

00:14:50.740 --> 00:14:52.399
 God is the sovereign God of all.

00:14:52.720 --> 00:14:54.700
 He is not a tame lion.

00:14:57.340 --> 00:14:58.580
 Within a short period of time,

00:14:58.679 --> 00:15:00.580
 the Chaldeans would brutally invade Israel.

00:15:00.820 --> 00:15:02.019
 They would destroy their cities,

00:15:02.659 --> 00:15:06.539
 and they would cart the survivors off to Babylon in captivity.

00:15:06.539 --> 00:15:10.259
 In case you didn't notice, let's just check out the character of these guys.

00:15:10.360 --> 00:15:11.219
 They're not very nice.

00:15:11.339 --> 00:15:12.159
 Look at verse 6.

00:15:12.860 --> 00:15:14.500
 It says, look at the words used to describe them.

00:15:14.559 --> 00:15:14.980
 They're bitter.

00:15:15.179 --> 00:15:15.839
 They're hasty.

00:15:16.419 --> 00:15:18.000
 They seize dwellings not their own.

00:15:18.079 --> 00:15:18.559
 They're greedy.

00:15:19.279 --> 00:15:20.019
 They're dreaded.

00:15:20.099 --> 00:15:20.679
 They're fearsome.

00:15:20.819 --> 00:15:21.559
 Verse 7.

00:15:23.000 --> 00:15:25.179
 Defining their own justice and dignity.

00:15:25.439 --> 00:15:25.860
 Verse 8.

00:15:25.919 --> 00:15:27.659
 They're swift, and they're fierce.

00:15:28.120 --> 00:15:30.179
 They're proud, and they're devouring.

00:15:30.839 --> 00:15:31.439
 Verse 9.

00:15:31.519 --> 00:15:32.179
 They're violent.

00:15:32.719 --> 00:15:34.740
 They're gathering captives like sand.

00:15:34.740 --> 00:15:35.959
 They're quite powerful.

00:15:36.539 --> 00:15:37.219
 Verse 10.

00:15:37.620 --> 00:15:40.079
 They laugh and scoff at fortresses.

00:15:40.459 --> 00:15:41.079
 Verse 11.

00:15:41.699 --> 00:15:42.719
 This gets at the heart of it.

00:15:43.219 --> 00:15:46.039
 They are guilty men whose own might is their God.

00:15:46.099 --> 00:15:49.759
 And by the way, we're going to look at what their guilt was from next week.

00:15:50.899 --> 00:15:51.899
 So yikes.

00:15:52.039 --> 00:15:53.639
 Any Israelite reading this,

00:15:54.079 --> 00:15:56.799
 any Habakkuk seeing God's bloop,

00:15:58.019 --> 00:15:59.099
 they would be horror-stricken.

00:15:59.699 --> 00:16:01.240
 That spelled disaster.

00:16:01.759 --> 00:16:02.860
 This is their worst nightmare.

00:16:02.860 --> 00:16:09.720
 Their nation is coming to an end at the hands of a vicious, godless nation.

00:16:11.039 --> 00:16:13.180
 And this was not just a temporary punishment.

00:16:14.940 --> 00:16:18.840
 This, like the book of Judges, that cycle of punishments that happened over and over.

00:16:18.840 --> 00:16:24.200
 This is the full onslaught of God's judgment that he promised back in Deuteronomy 28

00:16:24.200 --> 00:16:28.080
 when he outlined the blessings and curses of the covenant where he said,

00:16:28.220 --> 00:16:31.820
 Israel, if you obey my commands, it will be good for you in this land.

00:16:31.879 --> 00:16:35.340
 But if you disobey my commands and disregard what I say,

00:16:35.860 --> 00:16:39.620
 these curses will come upon you, and you will be plucked out of your land.

00:16:39.680 --> 00:16:41.220
 And that's what is going to be happening here.

00:16:41.220 --> 00:16:44.040
 So Habakkuk responds to this.

00:16:45.040 --> 00:16:47.120
 And let's see what he says.

00:16:47.200 --> 00:16:50.759
 We'll see his little bloop, our third bloop,

00:16:51.500 --> 00:16:56.019
 after we read from verse 12 through chapter 2, verse 1.

00:16:56.019 --> 00:17:02.740
 Are you not from everlasting, O Lord, my God, my Holy One?

00:17:03.519 --> 00:17:05.000
 We shall not die.

00:17:06.139 --> 00:17:08.759
 O Lord, you have ordained them as a judgment,

00:17:08.980 --> 00:17:11.759
 and you, O Rock, have established them for reproof.

00:17:12.400 --> 00:17:16.460
 You are who are of purer eyes than to see evil and cannot look at wrong.

00:17:16.599 --> 00:17:18.879
 Why do you idly look at traitors

00:17:18.879 --> 00:17:23.019
 and are silent when the wicked swallows up the man more righteous than he?

00:17:23.019 --> 00:17:26.240
 You made mankind like the fish of the sea,

00:17:26.379 --> 00:17:28.059
 like crawling things that have no ruler.

00:17:28.460 --> 00:17:30.240
 He, that's the Babylonian guy,

00:17:30.740 --> 00:17:32.980
 he brings them all up out with a hook.

00:17:33.259 --> 00:17:34.879
 He drags them out with his net.

00:17:35.099 --> 00:17:36.700
 He gathers them in his dragnet,

00:17:36.799 --> 00:17:38.359
 so he rejoices and is glad.

00:17:38.960 --> 00:17:40.819
 Therefore, he sacrifices to his net

00:17:40.819 --> 00:17:42.539
 and makes offerings for his dragnet.

00:17:43.180 --> 00:17:44.700
 For by them he lives in luxury,

00:17:44.940 --> 00:17:46.039
 and his food is rich.

00:17:46.779 --> 00:17:49.660
 Is he then to keep on emptying his net

00:17:49.660 --> 00:17:52.059
 and mercilessly killing nations forever?

00:17:53.019 --> 00:17:55.879
 I will take my stand at the watch post

00:17:55.879 --> 00:17:58.319
 and station myself on the tower

00:17:58.319 --> 00:18:01.139
 and look out to see what he will say to me

00:18:01.139 --> 00:18:04.079
 and what I will answer concerning my complaint.

00:18:06.319 --> 00:18:10.259
 So here's Habakkuk's bloop in response.

00:18:11.400 --> 00:18:12.539
 It's two parts.

00:18:14.139 --> 00:18:18.160
 God, how can you use evil to accomplish your good purposes?

00:18:18.160 --> 00:18:23.160
 How can you use evil to accomplish your good purposes?

00:18:25.160 --> 00:18:26.300
 And the second part,

00:18:26.920 --> 00:18:30.080
 will there ever be an end to this evil?

00:18:31.180 --> 00:18:34.940
 Will there ever be an end to this evil?

00:18:39.620 --> 00:18:42.660
 Habakkuk sees what God's saying,

00:18:43.259 --> 00:18:44.880
 and he is perplexed.

00:18:44.880 --> 00:18:47.840
 He knows that God is pure and holy.

00:18:48.040 --> 00:18:48.920
 Look at verse 13.

00:18:49.300 --> 00:18:51.560
 You who are of pure eyes than to see evil

00:18:51.560 --> 00:18:52.680
 and cannot look at wrong,

00:18:53.180 --> 00:18:55.560
 why do you idly look at traitors

00:18:55.560 --> 00:18:56.900
 and are silent when the wicked

00:18:56.900 --> 00:18:59.020
 swallows up the man more righteous than he?

00:18:59.840 --> 00:19:00.700
 He's basically saying,

00:19:00.760 --> 00:19:01.920
 God, don't you see how evil

00:19:01.920 --> 00:19:03.740
 these Babylonians are?

00:19:03.740 --> 00:19:10.779
 They go and they grab your image bearers

00:19:10.779 --> 00:19:11.620
 out of the sea.

00:19:12.519 --> 00:19:15.200
 They're like a fisherman who just fishes for sport,

00:19:15.519 --> 00:19:16.500
 doesn't even eat the fish,

00:19:16.539 --> 00:19:17.819
 just tosses them in a trash can

00:19:17.819 --> 00:19:18.759
 after he plucks them out.

00:19:19.420 --> 00:19:21.819
 He just likes to be violent for violence's sake.

00:19:23.200 --> 00:19:23.819
 And this guy,

00:19:24.319 --> 00:19:27.339
 he likes to just keep on doing this destruction forever.

00:19:27.480 --> 00:19:28.019
 He's greedy,

00:19:28.599 --> 00:19:30.160
 he's as fat as Jabba the Hutt,

00:19:30.200 --> 00:19:30.920
 and he doesn't care.

00:19:31.420 --> 00:19:32.180
 He just keeps going.

00:19:32.180 --> 00:19:35.220
 He just likes to watch the forest burn.

00:19:35.340 --> 00:19:36.680
 He's like Joker and Batman.

00:19:38.620 --> 00:19:39.740
 He's such a bad dude.

00:19:39.840 --> 00:19:42.320
 Why are you going to let him take us out?

00:19:42.400 --> 00:19:43.340
 I mean, yeah, we're bad,

00:19:43.420 --> 00:19:44.200
 but he's worse.

00:19:44.660 --> 00:19:46.080
 Why don't you take him out first?

00:19:48.160 --> 00:19:51.759
 You can't see how God can use this evil

00:19:51.759 --> 00:19:54.779
 to accomplish his good purposes

00:19:54.779 --> 00:19:58.820
 of bringing justice to the nation of Israel.

00:19:59.960 --> 00:20:01.940
 I imagine some of us have asked this question too.

00:20:02.180 --> 00:20:03.840
 How can God use evil

00:20:03.840 --> 00:20:05.820
 to accomplish his good purposes?

00:20:05.960 --> 00:20:06.680
 Isn't he just?

00:20:07.500 --> 00:20:08.220
 Isn't he loving?

00:20:09.900 --> 00:20:11.320
 And is there ever going to be an end

00:20:11.320 --> 00:20:12.660
 to all this?

00:20:13.799 --> 00:20:15.000
 But before we move on,

00:20:15.060 --> 00:20:17.240
 did you notice how Isaiah started in verse 12?

00:20:17.880 --> 00:20:19.080
 Look back to verse 12 with me.

00:20:19.920 --> 00:20:20.680
 He's upset.

00:20:20.900 --> 00:20:21.480
 He's confused.

00:20:21.580 --> 00:20:22.160
 He's perplexed.

00:20:22.200 --> 00:20:23.980
 But he's upset and confused for a reason.

00:20:23.980 --> 00:20:26.140
 And it's a God-centered reason.

00:20:27.920 --> 00:20:31.019
 Are you not from everlasting, O Lord, my God, my Holy One?

00:20:31.099 --> 00:20:32.620
 We shall not die.

00:20:33.279 --> 00:20:35.120
 O Lord, you have ordained them as a judgment,

00:20:35.319 --> 00:20:38.720
 and you, O Rock, have established them for reproof.

00:20:39.559 --> 00:20:41.240
 So he's saying, God, I hear you.

00:20:41.299 --> 00:20:42.160
 We need judgment.

00:20:42.460 --> 00:20:43.620
 We need correction.

00:20:44.500 --> 00:20:48.140
 But I know that you can't totally turn your back on your people.

00:20:49.100 --> 00:20:52.660
 We shall not die because you are from everlasting,

00:20:52.660 --> 00:20:53.960
 and the one who is from everlasting

00:20:53.960 --> 00:20:55.480
 doesn't give up on his promises.

00:20:57.600 --> 00:20:58.759
 You see, Habakkuk knew his Bible.

00:20:59.820 --> 00:21:01.380
 He knew that God's covenant promises

00:21:01.380 --> 00:21:03.860
 that he had made over millennia,

00:21:04.740 --> 00:21:06.920
 they were going to still come true,

00:21:07.040 --> 00:21:11.019
 even in the face of all of things coming undone.

00:21:11.980 --> 00:21:15.100
 He knew that God had promised to do good to his people

00:21:15.100 --> 00:21:18.100
 and to redeem a fallen humanity,

00:21:18.240 --> 00:21:20.019
 and God couldn't go back on his word.

00:21:20.500 --> 00:21:21.580
 He couldn't do it.

00:21:22.660 --> 00:21:24.700
 And he also knew that this God,

00:21:25.160 --> 00:21:27.360
 not just on a whole nation of Israel,

00:21:27.500 --> 00:21:29.340
 God's people basis, but on a personal basis.

00:21:30.160 --> 00:21:31.700
 He said, God, you're my God.

00:21:31.960 --> 00:21:33.779
 You've made certain promises to me

00:21:33.779 --> 00:21:35.680
 through your covenant of grace,

00:21:36.040 --> 00:21:38.140
 and I know you can't go back on them.

00:21:38.660 --> 00:21:39.660
 You are my God.

00:21:39.740 --> 00:21:40.660
 You are from everlasting.

00:21:41.440 --> 00:21:44.360
 I trust in you that even though you are doing things

00:21:44.360 --> 00:21:45.680
 that I don't understand right now,

00:21:45.740 --> 00:21:46.720
 that you are still good,

00:21:46.759 --> 00:21:48.220
 and you can't go back on your word.

00:21:49.320 --> 00:21:51.680
 So Habakkuk asked God some hard questions here,

00:21:51.680 --> 00:21:53.580
 but he does so faith-filled.

00:21:54.279 --> 00:21:57.080
 He does so expectant that God will keep his promises,

00:21:57.620 --> 00:21:59.500
 dependent and trusting.

00:22:01.600 --> 00:22:03.320
 Habakkuk trusts God that he'll make it right,

00:22:03.420 --> 00:22:04.660
 that he'll bring about some good,

00:22:04.740 --> 00:22:07.380
 but he just can't see how God can use this evil

00:22:07.380 --> 00:22:09.820
 and whether God's going to ever put an end to it.

00:22:09.819 --> 00:22:13.539
 So now Habakkuk has asked the question.

00:22:14.279 --> 00:22:15.480
 So in chapter 2, verse 1,

00:22:15.500 --> 00:22:16.839
 he gets up into a wash tower,

00:22:17.419 --> 00:22:19.720
 and he waits to see what God's going to say

00:22:19.720 --> 00:22:22.359
 because he feels like he might have crossed a line.

00:22:23.039 --> 00:22:24.399
 He's questioning the Almighty.

00:22:26.419 --> 00:22:28.379
 But he's doing so in a faith-filled way,

00:22:28.480 --> 00:22:31.980
 and so God's comeback is very interesting.

00:22:31.980 --> 00:22:34.779
 So let's see.

00:22:35.480 --> 00:22:36.200
 Does God answer?

00:22:37.380 --> 00:22:38.240
 Yes, he does.

00:22:39.500 --> 00:22:42.480
 Let me read chapter 2, verse 2 through verse 4.

00:22:42.480 --> 00:23:08.220
 Behold, his soul is puffed up.

00:23:08.220 --> 00:23:10.720
 That's referring back to the Babylonian in chapter 1.

00:23:10.720 --> 00:23:13.360
 It is not upright within him,

00:23:13.680 --> 00:23:18.000
 but the righteous shall live by his faith.

00:23:19.880 --> 00:23:23.299
 So what is the final bloop?

00:23:25.200 --> 00:23:29.559
 God, how can you use evil for your good purposes?

00:23:31.920 --> 00:23:34.579
 Is there ever going to be an end to this evil?

00:23:34.759 --> 00:23:35.640
 And what does God say?

00:23:36.200 --> 00:23:40.100
 I will give life to all who trust in me,

00:23:40.099 --> 00:23:42.339
 even in the midst of judgment.

00:23:43.379 --> 00:23:46.319
 I will give life to all who trust in me,

00:23:46.779 --> 00:23:48.779
 even in the midst of judgment.

00:23:50.779 --> 00:23:52.319
 Instead of rebuking Habakkuk,

00:23:52.399 --> 00:23:54.059
 God answers his prophet gently.

00:23:54.240 --> 00:23:54.879
 Isn't that cool?

00:23:56.240 --> 00:23:58.019
 Bold questions, yet faith-filled,

00:23:58.139 --> 00:23:59.359
 are met with a gentle answer.

00:24:00.500 --> 00:24:01.679
 God has pretty thick skin.

00:24:02.379 --> 00:24:03.719
 He can handle our questions.

00:24:03.919 --> 00:24:04.799
 He has broad shoulders.

00:24:04.799 --> 00:24:07.919
 So instead of a rebuke,

00:24:08.039 --> 00:24:10.339
 God gives the prophet a vision to write down.

00:24:11.039 --> 00:24:14.019
 We'll learn more about that vision next week.

00:24:14.859 --> 00:24:18.940
 But now, right before he gives the particulars of that vision,

00:24:20.079 --> 00:24:22.159
 he gives Habakkuk a massive promise.

00:24:22.160 --> 00:24:27.759
 I will give life to those who confidently trust in me,

00:24:28.259 --> 00:24:30.360
 even in the midst of judgment.

00:24:31.320 --> 00:24:32.140
 Verse 4,

00:24:32.960 --> 00:24:35.900
 But the righteous will live.

00:24:37.200 --> 00:24:39.200
 How will they live and not die?

00:24:40.080 --> 00:24:44.040
 God just said that death and destruction is on its way in the form of judgment.

00:24:44.039 --> 00:24:48.099
 How are they going to live and not die?

00:24:49.319 --> 00:24:50.440
 By their faith.

00:24:52.920 --> 00:24:53.639
 God says,

00:24:53.839 --> 00:24:55.180
 Those who trust in me will live.

00:24:55.279 --> 00:24:56.960
 They'll survive the judgment to come.

00:24:57.039 --> 00:24:59.500
 They're going to ride the wave of my wrath.

00:25:00.359 --> 00:25:03.119
 They're going to be sustained by trusting in me.

00:25:03.920 --> 00:25:07.259
 They will come out of the judgment unharmed.

00:25:08.500 --> 00:25:09.240
 And by the way,

00:25:09.339 --> 00:25:11.599
 God was faithful to this promise in history.

00:25:12.200 --> 00:25:12.680
 A remnant,

00:25:12.680 --> 00:25:13.820
 a small remnant,

00:25:14.480 --> 00:25:17.500
 did survive the evil invasion of the Babylonians.

00:25:17.620 --> 00:25:19.680
 They were carted off for 70 years.

00:25:19.900 --> 00:25:21.779
 And they did wind up coming back,

00:25:21.860 --> 00:25:22.660
 they and their descendants.

00:25:23.100 --> 00:25:24.660
 And they rebuilt Jerusalem.

00:25:24.960 --> 00:25:29.700
 And they got their civilization going again by God's grace.

00:25:29.840 --> 00:25:31.880
 You can read about it in the book of Ezra and Nehemiah.

00:25:33.960 --> 00:25:35.220
 But you might be saying,

00:25:35.560 --> 00:25:36.340
 Billy, wait a minute.

00:25:37.299 --> 00:25:37.519
 Sorry.

00:25:38.259 --> 00:25:39.779
 You started talking to us about

00:25:39.779 --> 00:25:42.019
 how we were feeling.

00:25:42.019 --> 00:25:44.599
 And our eh and our ouch.

00:25:44.799 --> 00:25:45.740
 And where was God and all that.

00:25:45.980 --> 00:25:48.579
 I don't have Babylonians breathing down my neck.

00:25:50.400 --> 00:25:51.980
 This is the 21st century.

00:25:52.799 --> 00:25:53.339
 All that

00:25:53.339 --> 00:25:55.059
 nasty

00:25:55.059 --> 00:25:56.599
 armies coming stuff.

00:25:56.660 --> 00:25:58.460
 That's all gone and in the past.

00:25:58.559 --> 00:25:58.740
 Right?

00:25:58.799 --> 00:25:58.940
 I mean,

00:25:58.980 --> 00:26:02.099
 I'm just trying to get through the rough patches of 21st century life.

00:26:02.839 --> 00:26:03.940
 What does that have to do with me?

00:26:05.000 --> 00:26:05.660
 Good question.

00:26:05.660 --> 00:26:07.600
 Thanks for asking.

00:26:09.700 --> 00:26:14.540
 Let me answer that question by putting Habakkuk's questions in our own mouths.

00:26:14.539 --> 00:26:19.500
 God, how long until you make things right?

00:26:20.759 --> 00:26:24.039
 I'm so tired of seeing all this bad stuff all around me.

00:26:24.420 --> 00:26:26.960
 I'm so tired of being weighted down by my own sin.

00:26:26.960 --> 00:26:32.240
 I'm so tired of being sinned against by this person or these people.

00:26:32.480 --> 00:26:41.380
 I'm so enraged at the brokenness I see around me in my family, in my neighborhood, in my country, in the world, myself.

00:26:41.380 --> 00:26:45.300
 I'm just done with this disappointing world, God.

00:26:45.940 --> 00:26:47.460
 Aren't you going to do something about it?

00:26:48.760 --> 00:26:50.220
 Anybody ask questions like that?

00:26:52.100 --> 00:26:54.080
 And then here's Habakkuk's second question.

00:26:54.440 --> 00:26:55.280
 Let's put it in our mouths.

00:26:56.620 --> 00:26:59.640
 God, how can these bad things accomplish your good purposes?

00:27:01.140 --> 00:27:03.420
 Are you just going to let this bad stuff keep happening?

00:27:04.740 --> 00:27:06.060
 How are you going to redeem it?

00:27:07.120 --> 00:27:09.540
 Is there going to be an end to it someday?

00:27:09.539 --> 00:27:14.799
 I imagine we have all asked these questions.

00:27:14.899 --> 00:27:22.220
 Maybe not in so many words, but we've all felt the pinch of living in a world where evil just keeps happening.

00:27:22.379 --> 00:27:23.359
 Happening to you.

00:27:23.879 --> 00:27:24.879
 Happening around you.

00:27:25.440 --> 00:27:26.299
 Happening in you.

00:27:27.319 --> 00:27:28.159
 Happening through you.

00:27:29.819 --> 00:27:32.039
 So what's God's bloops?

00:27:32.899 --> 00:27:35.339
 What's his responses to these questions of ours?

00:27:37.200 --> 00:27:38.799
 He tells us very clearly.

00:27:38.799 --> 00:27:40.419
 Yes, I am going to do something about it.

00:27:41.200 --> 00:27:43.519
 In fact, I've already started doing something about it.

00:27:44.379 --> 00:27:49.180
 And one day I will bring full and complete justice through judgment.

00:27:49.500 --> 00:27:50.839
 Just like in Habakkuk's day.

00:27:51.440 --> 00:27:53.059
 The answer is still the same for us.

00:27:54.579 --> 00:27:58.259
 You see, just as Israel's sin demanded God's justice, God's judgment,

00:27:58.740 --> 00:28:03.960
 the sin of our day, our sin, yours and mine, also requires justice and judgment.

00:28:03.960 --> 00:28:08.539
 Part of the judgment is living in a world that is broken and cursed.

00:28:09.940 --> 00:28:16.460
 When we told God back in the garden through our ancestors and we ourselves tell God,

00:28:16.840 --> 00:28:19.100
 I want things my way, not your way.

00:28:19.600 --> 00:28:21.180
 He said, okay, have it your way.

00:28:21.640 --> 00:28:22.799
 And he gave us what we wanted.

00:28:22.880 --> 00:28:23.980
 A world without him.

00:28:23.980 --> 00:28:31.299
 A cursed world that mirrors our own broken relationship with our good creator and king.

00:28:31.299 --> 00:28:37.659
 We live in a world where there is so much evil because we have turned away from the God of all goodness.

00:28:40.339 --> 00:28:41.379
 But that's not all.

00:28:42.980 --> 00:28:45.899
 We do, that's part of the judgment is living here in this broken world.

00:28:45.900 --> 00:28:54.780
 But the evil that we experience now in this broken world is meant to get us to ask questions to God like Habakkuk did.

00:28:55.900 --> 00:29:01.180
 And God has been very kind to warn us like he did Habakkuk that there is a final judgment coming.

00:29:03.519 --> 00:29:07.500
 A judgment much like the judgment he sent on Israel through the Babylonians.

00:29:08.160 --> 00:29:12.220
 Swift, devastating, and just.

00:29:12.220 --> 00:29:15.740
 God will use evil to judge evil.

00:29:17.299 --> 00:29:19.140
 One day, and it may be very soon,

00:29:20.279 --> 00:29:24.420
 God will accomplish his good justice through terrible judgment.

00:29:25.500 --> 00:29:27.160
 Because it's what our sin deserves.

00:29:29.819 --> 00:29:33.299
 We know this is not the last word, but please just hang out there for a second, okay?

00:29:34.079 --> 00:29:35.559
 Please listen to this.

00:29:36.059 --> 00:29:38.160
 Whether you're a Christian or you're not a Christian.

00:29:39.019 --> 00:29:40.220
 There's good news that's coming.

00:29:40.220 --> 00:29:42.339
 And bad news is never the last word.

00:29:42.559 --> 00:29:50.660
 But don't let that bad news slip in one ear and out the other without letting it stay for a minute and making you a little bit uncomfortable.

00:29:52.200 --> 00:29:57.900
 Even if you are a believer and you know you're saved from the wrath to come, let it stick for a second.

00:29:59.380 --> 00:30:06.360
 Your sin and my sin is deserving of a judgment like the judgment that Israel was going to receive, only far worse.

00:30:07.360 --> 00:30:08.559
 This is a physical judgment.

00:30:08.559 --> 00:30:09.940
 Ours is an eternal judgment.

00:30:10.220 --> 00:30:11.220
 Ours is an eternal judgment.

00:30:11.220 --> 00:30:12.220
 Ours is an eternal judgment.

00:30:12.220 --> 00:30:13.220
 Ours is an eternal judgment.

00:30:13.220 --> 00:30:14.220
 Ours is an eternal judgment.

00:30:14.220 --> 00:30:25.480
 If you have not recognized your part in this evil world before your maker and judge, please know that just as the Israelites were in extreme danger, we are too.

00:30:25.480 --> 00:30:30.480
 It doesn't seem like it on beautiful spring and summer days.

00:30:30.480 --> 00:30:31.620
 But it's true.

00:30:32.480 --> 00:30:45.880
 The sadness and disappointment and evil that you experience in this life is just a drop in the ocean of sadness and disappointment and misery that you will experience through eternal separation from God.

00:30:45.880 --> 00:30:46.880
 Verse 4 warned us.

00:30:46.880 --> 00:30:48.880
 Verse 4 warned us.

00:30:48.880 --> 00:30:51.880
 Don't let your soul be puffed up in pride.

00:30:51.880 --> 00:31:00.880
 But instead, humble yourself before the God who is fierce in justice but tender in mercy.

00:31:00.880 --> 00:31:07.440
 And on that note, we know this is not the last thing that God said in this passage to us.

00:31:09.640 --> 00:31:11.660
 There's something else that God wants to tell us.

00:31:11.820 --> 00:31:12.380
 It's this.

00:31:12.380 --> 00:31:19.800
 I will give life to all who trust in me even in the midst of judgment.

00:31:22.380 --> 00:31:25.000
 The righteous shall live.

00:31:25.780 --> 00:31:26.380
 How?

00:31:27.680 --> 00:31:28.980
 By their faith.

00:31:30.260 --> 00:31:33.820
 The righteous will survive the judgment by trusting in God.

00:31:34.100 --> 00:31:36.680
 Did you know that this verse is quoted three times in the New Testament?

00:31:37.780 --> 00:31:40.860
 Romans 1, Galatians 3, and Hebrews 10.

00:31:40.859 --> 00:31:44.759
 Check them out when you go home this afternoon.

00:31:45.459 --> 00:31:47.959
 Did you know that this verse is basically the thesis statement?

00:31:48.459 --> 00:31:52.939
 The entire theme, the book of Romans can be summed up in this one verse.

00:31:54.799 --> 00:31:58.439
 The righteous shall live by his faith.

00:31:59.599 --> 00:32:00.159
 Why?

00:32:00.839 --> 00:32:01.859
 How is that possible?

00:32:02.619 --> 00:32:03.779
 How does that have to do with us?

00:32:03.779 --> 00:32:13.619
 Because the God who pours out judgment on the guilty is also the God who poured out judgment on his innocent son on behalf of the guilty.

00:32:14.879 --> 00:32:18.259
 God judges justly, but he also saves mightily.

00:32:19.119 --> 00:32:30.279
 And he saves by pouring out his wrath on the innocent son of God who substituted himself for us so that we might become righteous and live by putting our faith in him.

00:32:30.279 --> 00:32:44.480
 He gives life to all those who trust in God the son who live by faith in his perfect sacrifice for sin who have become righteous through his righteousness, not through our own.

00:32:44.480 --> 00:32:49.059
 And the beautiful thing is it's not just that, right?

00:32:49.200 --> 00:32:51.279
 Just that, being saved from eternal judgment.

00:32:51.519 --> 00:32:52.559
 It's not just that.

00:32:53.200 --> 00:33:00.940
 Part of that package is that he gives eternal life by empowering us to live lives now.

00:33:00.940 --> 00:33:13.059
 Live lives that are full of deep, warm trust in our Father as we pass even through the valley of the shadow of death.

00:33:13.940 --> 00:33:25.980
 Even as we experience the evil of this world that we're walking in right now, sadness and disappointment and stress, frustration, even sickness and death.

00:33:25.980 --> 00:33:35.200
 We are able to live not only through the eternal judgment that he has put on Jesus.

00:33:35.519 --> 00:33:37.519
 We're able to live because of that.

00:33:38.240 --> 00:33:46.279
 We are now able, empowered by his spirit, to trust him that he's going to turn that evil into good for us.

00:33:46.799 --> 00:33:48.500
 Romans 8.28 is true.

00:33:48.500 --> 00:33:57.140
 All things, good and evil, work together for our good as we put our trust in him.

00:33:58.039 --> 00:34:06.940
 And so, even as we walk through this hard, difficult world and we experience the prickliness of the judgment of living in a cursed world,

00:34:07.299 --> 00:34:10.739
 God turns those judgments into blessings like we were singing about earlier.

00:34:11.480 --> 00:34:14.119
 God turns those deserts into springs of water.

00:34:14.119 --> 00:34:15.119
 God turns those deserts into hell.

00:34:15.119 --> 00:34:16.119
 God turns those deserts into hell.

00:34:16.119 --> 00:34:25.960
 Just like Joseph's brothers that Ben told us about earlier, his brothers intended that for evil, but God turned that evil, and not just turned it, but he meant it for good.

00:34:28.059 --> 00:34:31.739
 We know that we can have life both now and forever.

00:34:32.759 --> 00:34:35.980
 So, how do God's people respond?

00:34:35.980 --> 00:34:45.079
 When God puts circumstances that are hard and that make him seem far away, how do we respond to that?

00:34:47.000 --> 00:34:50.679
 God's answer for us is clear here in this first part of Habakkuk.

00:34:50.760 --> 00:34:56.240
 We are to respond by maintaining honest and unwavering faith.

00:34:58.699 --> 00:34:59.880
 So, how do we do that?

00:35:00.460 --> 00:35:03.139
 Let's conclude with just three points of application.

00:35:03.139 --> 00:35:12.079
 First, and most importantly, as you find yourself in hard, maybe even unfair circumstances,

00:35:13.019 --> 00:35:18.139
 I want to encourage you to dwell on the unfairness of the gospel.

00:35:19.819 --> 00:35:22.480
 Jesus asked the same question we did.

00:35:22.980 --> 00:35:24.879
 Why have you forsaken me?

00:35:24.880 --> 00:35:33.800
 Only his why was far more painful and undeserved than our why.

00:35:34.700 --> 00:35:36.840
 He took your judgment on himself.

00:35:37.579 --> 00:35:39.820
 It was far worse than the Babylonian invasion.

00:35:41.480 --> 00:35:42.800
 It was so unfair.

00:35:43.880 --> 00:35:45.380
 The cross is so unfair.

00:35:46.460 --> 00:35:48.900
 The innocent one punished for the guilty.

00:35:48.900 --> 00:35:56.079
 But we know that it was done out of love for the guilty like us.

00:35:57.840 --> 00:36:04.160
 And so, as you experience and walk through the prickly, hard stuff of this life that causes pain,

00:36:04.700 --> 00:36:05.840
 and we want to say, why?

00:36:06.660 --> 00:36:08.079
 Cry, why?

00:36:08.220 --> 00:36:09.619
 But cry it with Jesus.

00:36:11.280 --> 00:36:12.619
 Why have you forsaken me?

00:36:12.700 --> 00:36:13.900
 Oh, yes, that's right.

00:36:13.900 --> 00:36:18.099
 You forsook your own son for my sake.

00:36:18.400 --> 00:36:22.220
 That makes me know that you're intending these hard circumstances for my good.

00:36:22.660 --> 00:36:23.500
 Help me to see it.

00:36:23.960 --> 00:36:26.639
 Secondly, on the same nine,

00:36:28.180 --> 00:36:34.480
 maintain warm and persistent trust in a heavenly father who cares for you.

00:36:34.480 --> 00:36:39.659
 God tells us that he is near to those who call upon him in truth.

00:36:39.880 --> 00:36:42.559
 So, as 1 Peter 5, 7 tells us,

00:36:43.019 --> 00:36:46.260
 cast your anxieties on him because he cares for you.

00:36:47.920 --> 00:36:51.820
 You know that he cares for you because he has given you life as you've trusted in him.

00:36:52.920 --> 00:36:53.960
 So, how do you do that?

00:36:54.019 --> 00:36:54.840
 Let me encourage you.

00:36:55.900 --> 00:36:58.059
 Sometimes our prayer lives are cold.

00:36:59.300 --> 00:37:00.579
 Sometimes they are not warm.

00:37:00.579 --> 00:37:05.380
 But that way to maintain trust is through prayer.

00:37:06.340 --> 00:37:11.759
 And that comes by remembering that you have a heavenly father who cares for you in the midst of your trouble.

00:37:13.699 --> 00:37:16.219
 He is the God who is your God.

00:37:17.579 --> 00:37:20.940
 And lastly, on the line of prayer,

00:37:22.500 --> 00:37:25.920
 model the honest confidence of Habakkuk's prayers.

00:37:27.840 --> 00:37:29.139
 Habakkuk complained to God.

00:37:29.139 --> 00:37:32.420
 He asked some hard questions of God.

00:37:33.420 --> 00:37:36.619
 He never questioned God's character, accused him of wrongdoing,

00:37:36.739 --> 00:37:38.359
 but he asked some hard questions.

00:37:40.359 --> 00:37:44.539
 And he asked them because on the basis of a personal relationship.

00:37:45.859 --> 00:37:46.579
 My God.

00:37:46.779 --> 00:37:47.900
 My Holy One.

00:37:49.239 --> 00:37:52.639
 The Sovereign Lord of History is also your God and he has broad shoulders.

00:37:53.699 --> 00:37:56.719
 He can listen to your problems and he wants you to come to him.

00:37:56.719 --> 00:38:03.699
 So, let prayers like Habakkuk's, honest, warm, arise from your heart and your soul.

00:38:03.879 --> 00:38:07.039
 Let God bear the brunt of your grief and your sorrow and your pain.

00:38:07.699 --> 00:38:08.799
 He's big enough to handle it.

00:38:09.179 --> 00:38:10.219
 He is our rock.

00:38:10.619 --> 00:38:11.480
 He is from everlasting.

00:38:11.819 --> 00:38:12.839
 He is our Holy One.

00:38:12.840 --> 00:38:14.680
 Let me pray.

00:38:14.680 --> 00:38:14.720
 Let me pray.

00:38:19.720 --> 00:38:23.079
 We thank you, God, that you are from everlasting

00:38:23.079 --> 00:38:27.120
 and that you give life to those who confidently trust in you.

00:38:27.800 --> 00:38:29.720
 You steer us through the judgment, Father,

00:38:30.620 --> 00:38:32.720
 by putting the judgment on Jesus for us.

00:38:32.719 --> 00:38:35.339
 Thank you, God, for sparing us.

00:38:36.559 --> 00:38:41.659
 Father, I pray for those in this room who have not come to Jesus by faith

00:38:41.659 --> 00:38:45.099
 and asked to be spared the judgment.

00:38:45.279 --> 00:38:48.919
 I pray, God, that you would warm their hearts to you.

00:38:49.619 --> 00:38:51.419
 I pray, Father, for those who have,

00:38:51.559 --> 00:38:56.000
 that you would remind them of the goodness of grace.

00:38:56.000 --> 00:39:04.059
 Father, would you cause our church to be a church that calls out to you in the midst of our pain.

00:39:05.079 --> 00:39:08.300
 And I pray that you would guide us, give us life

00:39:08.300 --> 00:39:11.179
 as we walk through the valley of the shadow of death.

00:39:12.320 --> 00:39:13.480
 In Christ's name we pray.

00:39:13.679 --> 00:39:13.940
 Amen.

00:39:13.940 --> 00:39:14.059
 Amen.