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 Welcome. Thanks for the reading of this triumphal entry into Jerusalem. What a great event that

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 must have been. I don't know whether you've ever been to a royal event, maybe where the queen or

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 one of the royal family is attending to open a hospital or a school. If you have, you will know

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 that there is always the smell of fresh paint in the air and polish, lots and lots of polish.

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 I've been privileged to be to a few of these, but I got paid to go there. But there's something

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 about the crowd that gathers. There is something where people have queued for hours, maybe even

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 slept out overnight, just to get a view or a fleeting glimpse of the royals passed by. And in the hours

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 and minutes that precede the royal arrival, there is an energy that builds in the crowd and anticipation,

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 expectation. And then, and then the entourage arrive. All the blue lights, the motorcycles,

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 maybe a few black, shiny Range Rovers. And then, then the noise really rises.

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 People wave their flags or anything else they've got handy to hand, the noise, the clapping,

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 the cheering that grows into a crescendo where people sing and shout as royalty arrives.

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 It's what you'd expect at a royal event, like the one that just David just shared with us,

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 but maybe without the blue flashing lights and the shiny Range Rovers. But there's a difference here.

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 You see, the crowd haven't been waiting for just a few hours or overnight. The crowd,

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 they have been waiting for years. They have been waiting for their Messiah and their King to come.

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 Their expectation is through the roof. Can you imagine what the atmosphere was like on this first Palm Sunday,

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 ripping down whatever they could, the palm leaves from the trees to wave and lay before Jesus. People

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 were clamouring to get a glimpse of this man who had come to save them. The issue is that each of them

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 down through the years have a different expectation of what this King, the Messiah, would do for them.

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 You see, some of the people thought the Messiah, Jesus, would come like a warrior to gather an army

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 to save them from the oppression of the Romans, from the occupation. Some wanted him to be a political

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 figure, a sort of celebrity rabbi to stir up the people and throw the Romans out. You know, that really

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 threatened the status quo amongst the existing leaders. I mean, they just wanted him dead and buried,

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 literally, and out of the way. But there's a clue in the story that they didn't get because they didn't

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 know Jesus. And Russ has already given us a clue to that. It's the donkey. You see, warriors and kings

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 arrive on a horse. They arrive with an army, an entourage. They arrive ready for battle. We all know

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 that celebrities come with glam and glitz. But this King, this King comes in humility and peace,

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 riding on a donkey, accompanied by a ragtag group of dust-covered disciples.

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 You see, we have all got a decision to make this week. You know, the people, they wanted to enthrone

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 a king, quite rightly, but it was on their own terms. And sadly, by the end of the week, they realised

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 that he didn't meet what their personal expectations were. And he wasn't the king that they dreamed

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 up that they wanted him to be, rather than the saviour that had come to save them. They didn't get it.

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 Before they even got there, into Jerusalem, Jesus asked his disciples, before they arrived, a really,

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 really important question. And he said, who do people say that the Son of Man is? And they replied,

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 some say John the Baptist, others say Elijah, some say Jeremiah, or maybe one of the prophets.

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 You see, some people have already sort of made up their mind and write Jesus off before they even really

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 get to know him. So Jesus challenges them and says, but what about you? Who do you say that I am?

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 Simon Peter, the hothead, I really like Simon Peter. He's the one that gets a really bad press this week.

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 But if you read the story of this Holy Week, he's the only one that stays close to Jesus.

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 He's the only one, maybe, that had in his own mind that there was going to be a rescue plan.

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 But when he was asked, before they even entered Jerusalem, he said, you are the Messiah.

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 You are the Son of the living God.

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 Effectively, Jesus is asking them, do you really know me?

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 And I think he asks us that today.

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 In those dark days 2,000 years ago and today, Jesus gives us hope.

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 He says, I am the light of the world.

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 Whoever follows me will not walk in darkness, but will have the light of life.

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 You see, on this day in Jerusalem, lots of people have made their own minds up

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 what they wanted Jesus to be without really ever getting to know him.

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 Maybe you have already made your mind up and you know Jesus.

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 You know the power, peace, strength and presence through the power of his Holy Spirit

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 that he brings into our everyday lives.

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 But maybe you haven't made your mind up yet.

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 And maybe a good friend has sent you this clip.

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 And in the midst of this crisis, maybe you have been searching for hope.

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 So today, for us all, and maybe particularly for you, he asks that afresh.

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 Who do you say that I am?

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 And maybe your response is, as it was mine many years ago,

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 come and show me who you are so that I can know you better.

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 There's no better way this week to get to know Jesus than to read the Bible and the story of Holy Week,

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 to get to know the character and person of Jesus.

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 And if you are in the depths of challenges many of us are,

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 I pray this following clip will encourage you and empower you to pray and ask that question.

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 Come now and show me who you really are in the midst of where I am at this moment.

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 So that when you ask me the question, who do you say that I am?

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 I can truly answer you and say that you are Jesus, the Son of God, my Saviour.

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 It makes all the difference.

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 let's pray, Lord, let's let James experts go.

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 So let's make,cole of God and be happy.

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 the Son of God says you.

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 Lord bless the Holy Week,

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 Larими days tomorrow.

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 Amen.

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 We'll also have this who are people he and they live indivisible

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 and look,

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 Heyment people,

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 I may ask you and see Peter,

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 let's say Peter rolls in the mouth and receive this

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 because they receive this,

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 you know about theft of sins.