WEBVTT

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 Well, good morning to all of you.

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 My name's Tommy.

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 I'm the rector here at Church of the Advent.

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 And so if I haven't had a chance to welcome you,

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 hopefully we'll get a chance to at least meet

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 and shake hands after the service.

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 I want to make sure you know we do have a newcomer's brunch

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 right after the service downstairs.

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 So if you're new, even if this is your first Sunday with us,

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 we'd love to have you.

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 So please hang around and come downstairs

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 and hopefully we'll get a chance to chat.

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 Many of you are probably familiar

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 with the story of the Titanic.

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 A movie came out about it.

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 If you haven't seen the movie, I'm going to spoil it,

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 but you had your chance.

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 But the Titanic, obviously this incredible,

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 as it was said, feat of engineering

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 that was celebrated as a marvel of accomplishment,

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 human technology, and it was said it was virtually unsinkable.

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 So when they set out on their maiden voyage,

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 ship full of people, it wasn't even equipped

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 with enough life rafts for half of the people,

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 total number of passengers on board,

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 and that's because they didn't think they would need the lifeboats

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 because this boat was unsinkable.

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 Despite warnings about icebergs in the water,

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 large icebergs that could tear ships apart,

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 they ignored the warnings.

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 The lookout didn't even have binoculars to look out for the icebergs.

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 The captain did not slow down,

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 but had the ship going full speed through the water

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 because, again, this ship was celebrated

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 as being virtually unsinkable,

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 nothing to worry about.

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 Unfortunately, that was not the case.

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 And as many of us know,

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 a large iceberg tore a gash into the hull of the ship.

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 Water came in.

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 The ship eventually sank.

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 And over 1,500 people lost their lives.

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 And this story,

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 and it's just one story.

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 There are many other examples throughout history

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 that stories like this illustrate the same thing.

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 The danger of overconfidence.

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 The danger of overconfidence.

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 How when we are overconfident in a situation like that,

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 it will invariably lead to disaster.

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 And in the passage we're gonna be looking at this morning,

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 1 Corinthians chapter 10,

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 the first 13 verses of chapter 10,

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 the apostle Paul is making much the same warning.

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 He's warning us about the dangers of overconfidence

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 when it comes to temptation.

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 The message is essentially this,

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 is that if we are overconfident

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 when it comes to our ability to face and deal with temptation,

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 that that road will invariably lead to disaster.

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 It will lead to catastrophe.

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 So we're gonna look at this,

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 and in this passage,

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 Paul gives us several ways

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 to be prepared for temptation

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 when it inevitably comes,

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 so that we'll know when it comes,

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 so that we'll know how to face it,

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 so we'll know how to overcome it together.

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 So we're gonna look at that.

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 First, I'm gonna give us a little context

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 so we know where we are,

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 and then we're gonna look at what the apostle Paul

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 has to say to us about overconfidence and temptation.

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 Let's pray,

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 and then we'll open God's word.

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 Lord, we thank you for your word,

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 and we thank you for this season of Lent.

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 Lord, this is a time where,

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 as Jeff said earlier,

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 we reflect on Jesus' time in the wilderness,

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 and we go there with him, Lord.

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 We follow in his footsteps

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 in this journey to the cross,

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 to the tomb,

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 to the resurrection,

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 to the new life.

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 Lord, we pray that you would bless us

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 as we seek to walk with him,

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 to journey with him.

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 We pray that you would open these words,

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 and through these words,

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 we would come face to face with him

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 and be united with him.

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 Lord, that's our prayer,

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 and we ask this in his holy name,

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 in Jesus' name.

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 Amen.

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 Amen.

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 So first of all,

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 let me give you a little context.

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 We're dropping right into the middle

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 of a letter here,

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 chapter 10.

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 This is a letter that Paul wrote

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 to the Christians in the city of Corinth.

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 Corinth was a major urban center.

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 It was the capital of the province,

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 a lot like D.C.

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 It was very cosmopolitan,

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 and so the early Christians in Corinth

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 had to ask a lot of the same questions

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 that those of us who are Christians

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 ask as we live here in D.C. in 2025.

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 They were asking,

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 how do we live lives of faithfulness

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 in a major city center

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 with such an incredibly diverse population?

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 How do we participate in public life

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 when we are surrounded by people

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 who have so many different beliefs,

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 so many different values,

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 so many different lifestyles?

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 How do we live lives of faithfulness

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 in the public square?

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 And the specific question

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 that Paul is addressing concerns food.

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 Should Christians eat meat

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 that comes from animals

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 that had previously been sacrificed

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 as a part of pagan idol worship?

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 That meat was widely available

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 in the markets.

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 When you got invited over

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 to your friend's house to eat,

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 a lot of times you would be eating meat

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 that had previously been sacrificed

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 as a part of pagan ritual,

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 and so the Christians were asking,

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 should we eat that meat or not?

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 Is it okay or not?

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 And so this starts a few chapters earlier

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 in chapter eight.

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 Paul is trying to address this question.

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 Some of the Christians were overly cautious.

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 They were teetotalers.

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 They said, absolutely not.

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 We need to stay far away from that.

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 It's gonna corrupt us.

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 It's spiritually corrupting.

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 Others were more in the opposite end

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 of the spectrum.

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 They were almost brazenly overconfident.

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 They would say, you know,

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 Jesus has forgiven all of our sin.

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 He's done away with all the dietary restrictions.

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 We don't need to worry about that.

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 We've been set free.

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 We should enjoy our freedom.

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 We should be able to eat whatever we want.

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 Paul's answer is very interesting.

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 He essentially says, not so fast.

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 God has set us free.

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 Technically, we can eat whatever we want.

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 However, the freedom that you have

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 can be easily lost if you're not careful.

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 It has to be guarded.

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 It has to be protected.

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 And at the beginning of chapter 10,

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 which is our passage this morning,

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 Paul is wanting to make sure

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 that these Christians have the right perspective

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 on their situation.

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 You need to start with the right perspective.

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 So that's the first thing he gives us

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 when it comes to temptation is,

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 here's the perspective that helps us make sense

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 of our lives and the place that we find ourselves in

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 as a part of God's story.

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 Paul refers them back to the time of the Exodus.

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 Now, if you know about the book of the Exodus,

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 it starts with God's people living as slaves in Egypt.

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 And then God raises up Moses.

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 And through Moses, God demonstrates his absolute power

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 over Pharaoh and all the pagan gods of Egypt.

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 And ultimately, he sets his people free.

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 And God promises that one day he's going to bring them

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 to a promised land, a home that he has prepared just for them.

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 But here's where we need to pause

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 if we're reading and paying attention closely

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 and stop and sort of ask,

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 why is Paul bringing this up here to these people?

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 The church in Corinth was full of Gentiles.

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 For the most part, these are not Jews.

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 The Exodus was not their story.

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 These are Greek and Roman people.

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 But Paul is referring to the Israelites in the wilderness

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 as their forefathers.

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 He says, remember our forefathers.

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 I don't want you to be ignorant of our fathers.

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 So you understand what he's saying to these Gentiles.

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 That was Israel, and that was their story.

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 But now that you're Christians,

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 you are part of the church.

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 And the church is the new Israel.

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 So that was Israel, but now you are Israel.

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 You are God's people in the world.

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 And so what he's doing is he's connecting that story to their story.

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 He's saying their story is now your story

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 by virtue of the fact that you're in Christ.

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 You're the new Israel.

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 And this is the perspective that Paul seeks to impart to us as his listeners.

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 Even though we live in a different time,

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 even though we live in a different place,

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 spiritually speaking,

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 we are part of the story of Israel,

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 which means we are still very much in the wilderness.

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 He's saying they were in the wilderness, remember.

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 Now as you continue in the wilderness,

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 remember what happened to them.

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 Now this is extremely important

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 as it relates to the topic that we are exploring this morning.

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 What does it mean to be in the wilderness?

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 Well, spiritually speaking,

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 the wilderness is the space between.

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 It is a space between freedom and fulfillment.

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 There's a space between,

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 and we occupy that space.

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 That's what the Bible refers to as the wilderness.

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 Jesus has set us free.

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 We, those of us who are here who are Christians,

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 Jesus has set us free from sin and death.

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 We've been set free from slavery to sin and death.

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 And he has promised that one day he's going to come again,

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 and he's going to make all things new.

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 He's going to restore the world.

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 He's going to bring the heavens and the earth together.

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 But he has not fulfilled that promise yet.

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 That is still something that we're waiting for.

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 And so we occupy this space between having been set free,

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 freedom,

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 and the fulfillment that one day God will make all things new.

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 So until that day comes,

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 we are in the spiritual wilderness,

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 which means the world is still broken.

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 I mean, most people,

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 you don't have to try hard to convince them

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 that the world is broken.

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 I was just having lunch with somebody this week,

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 and we were talking about,

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 we're both very concerned about the state of things.

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 Right now in the world,

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 the state of our country right now,

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 we're very,

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 lots of concerns,

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 lots of anxiety.

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 We know the world is still broken.

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 We still have desires and longings that go unmet.

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 We still have to contend with uncertainty,

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 and grief,

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 and loss,

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 and conflict,

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 and decay,

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 and breakdown.

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 In other words,

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 being in the wilderness means this world as it is,

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 is not our home.

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 And that's extremely important to remember.

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 It's crucial for us to keep that perspective

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 if we want to make sense of our lives.

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 What this means is that,

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 you know,

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 let's just consider some examples here.

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 When it comes to our work,

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 we should all try to find stable careers,

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 stable work,

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 and hopefully that work,

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 those of us who feel called to work outside the home,

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 seeking paid work,

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 hopefully,

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 God willing,

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 that work is meaningful,

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 and we enjoy it,

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 and it aligns with our gifts,

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 and aptitudes,

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 and abilities.

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 But no career is ever going to satisfy

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 our desire for meaning and purpose completely.

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 Because this is the wilderness.

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 It's not our home.

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 We shouldn't expect that.

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 If you're called to marriage,

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 you should look for someone who shares your faith

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 and your values,

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 someone with whom I think maybe this is one of the most important things,

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 someone with whom you can develop a deep,

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 lasting friendship.

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 Very important.

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 But even the best marriage is not going to fulfill you.

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 There's going to be stretches in your marriage,

00:11:52.259 --> 00:11:53.539
 even if it's the best marriage,

00:11:54.179 --> 00:11:55.659
 where you still feel lonely.

00:11:55.979 --> 00:11:58.919
 There's going to be maybe seasons where you wish that you weren't married.

00:12:00.219 --> 00:12:01.819
 There might be moments here and there

00:12:01.819 --> 00:12:03.559
 where you wish you were married to somebody else.

00:12:04.819 --> 00:12:06.679
 There might be moments where you feel like,

00:12:06.799 --> 00:12:09.419
 I have no idea who this person is that I married.

00:12:10.259 --> 00:12:11.879
 I thought I knew them, right?

00:12:12.419 --> 00:12:14.099
 That is to be expected.

00:12:14.899 --> 00:12:16.939
 It's one of the things we do in premarital counseling.

00:12:17.519 --> 00:12:18.759
 As we help people understand,

00:12:18.879 --> 00:12:22.379
 it's very important to have realistic expectations about marriage.

00:12:22.959 --> 00:12:23.939
 This is the wilderness.

00:12:24.139 --> 00:12:25.019
 This is not our home.

00:12:25.959 --> 00:12:27.419
 So there's no person out there

00:12:27.419 --> 00:12:29.599
 who's going to perfectly fulfill and complete you.

00:12:30.919 --> 00:12:32.959
 The wilderness is not the place

00:12:32.959 --> 00:12:34.559
 where God promises to fulfill

00:12:34.559 --> 00:12:36.120
 all of our longings and desires.

00:12:36.120 --> 00:12:38.879
 That's going to happen when we're home.

00:12:39.600 --> 00:12:40.899
 And the wilderness is the place

00:12:40.899 --> 00:12:43.840
 where God prepares his people for their home.

00:12:44.779 --> 00:12:46.799
 The wilderness is not a place of fulfillment

00:12:46.799 --> 00:12:48.519
 and happiness and contentment.

00:12:48.740 --> 00:12:51.080
 The wilderness is a place of profound transformation.

00:12:52.279 --> 00:12:53.820
 It's a place where God works

00:12:53.820 --> 00:12:55.740
 in the hearts and lives of his people.

00:12:56.399 --> 00:12:58.860
 Now, sometimes Christians forget this.

00:12:59.779 --> 00:13:02.700
 There are famous, popular Christian leaders out there

00:13:02.700 --> 00:13:04.440
 who make it sound as though when you come to Jesus,

00:13:04.820 --> 00:13:06.080
 everything's going to get better.

00:13:06.620 --> 00:13:07.779
 All of your longings and needs

00:13:07.779 --> 00:13:09.080
 are going to be satisfied in him.

00:13:09.539 --> 00:13:11.560
 Christianity is about living your best life now.

00:13:13.240 --> 00:13:14.639
 It's a very popular message,

00:13:14.779 --> 00:13:16.220
 but if you believe that and buy into it,

00:13:16.259 --> 00:13:17.180
 you're setting yourself up

00:13:17.180 --> 00:13:19.259
 for a lot of disillusionment and disappointment.

00:13:20.320 --> 00:13:21.980
 One day that's going to be true.

00:13:22.100 --> 00:13:23.600
 We're going to be satisfied in Christ,

00:13:23.600 --> 00:13:24.639
 but not yet.

00:13:24.740 --> 00:13:25.600
 We're still in the wilderness.

00:13:27.659 --> 00:13:29.340
 Now, here's why this is so important.

00:13:29.659 --> 00:13:30.960
 This perspective is crucial

00:13:30.960 --> 00:13:32.840
 because we need it to make sense of our lives.

00:13:32.919 --> 00:13:34.100
 This world is not our home.

00:13:36.220 --> 00:13:38.259
 With this reality comes a warning.

00:13:38.460 --> 00:13:40.340
 This is the second piece that Paul gives us.

00:13:40.679 --> 00:13:41.539
 You have the right perspective.

00:13:41.679 --> 00:13:42.259
 We're in the wilderness.

00:13:43.080 --> 00:13:44.559
 With that comes a warning.

00:13:45.620 --> 00:13:48.360
 The spiritual wilderness is a dangerous place.

00:13:49.039 --> 00:13:50.840
 It is a dangerous place

00:13:50.840 --> 00:13:55.519
 because the fact that we have unmet needs and longings,

00:13:56.240 --> 00:14:00.320
 the fact that this is a place of struggle and hardship

00:14:00.320 --> 00:14:04.320
 makes us extremely vulnerable to temptation.

00:14:05.600 --> 00:14:06.800
 When you're living your life

00:14:06.800 --> 00:14:08.759
 with lots of unmet needs and longings,

00:14:08.879 --> 00:14:10.899
 it makes you extremely vulnerable

00:14:10.899 --> 00:14:13.519
 to all manner of temptation to sin.

00:14:14.300 --> 00:14:16.300
 And Paul essentially makes this point.

00:14:16.400 --> 00:14:18.519
 He says, listen, I don't want you to be ignorant.

00:14:18.519 --> 00:14:19.759
 By the way, when Paul says,

00:14:19.879 --> 00:14:21.539
 I do not want you to be ignorant, brothers,

00:14:21.659 --> 00:14:23.539
 he typically, it's a nicer way of saying,

00:14:23.819 --> 00:14:26.199
 I think you're pretty ignorant of this.

00:14:26.779 --> 00:14:30.460
 And so he says, I don't want you to be ignorant

00:14:30.460 --> 00:14:32.240
 about what happened to Israel.

00:14:32.379 --> 00:14:33.519
 Think about their story.

00:14:33.840 --> 00:14:36.500
 And he's pointing back and he's saying,

00:14:36.539 --> 00:14:38.740
 listen, they had every advantage you have.

00:14:39.699 --> 00:14:41.659
 They had every advantage you have.

00:14:42.240 --> 00:14:43.579
 And it didn't make any difference.

00:14:43.679 --> 00:14:44.519
 Look what happened to them.

00:14:45.199 --> 00:14:46.600
 So he's saying, just like you,

00:14:46.600 --> 00:14:48.200
 God set them free from slavery.

00:14:50.279 --> 00:14:52.360
 He, in a very provocative way, says,

00:14:52.440 --> 00:14:54.200
 just like you, they had their own versions

00:14:54.200 --> 00:14:55.820
 of baptism in the Lord's Supper.

00:14:55.940 --> 00:14:57.399
 They passed through the Red Sea.

00:14:58.600 --> 00:15:00.420
 They were in covenant relationship

00:15:00.420 --> 00:15:02.500
 with God through Moses,

00:15:03.100 --> 00:15:05.460
 the covenant that God had established through Moses.

00:15:06.740 --> 00:15:08.659
 Just like you, God sustained them

00:15:08.659 --> 00:15:10.720
 with spiritual food and spiritual drink.

00:15:11.820 --> 00:15:14.420
 Obviously not the bread and wine that we have here,

00:15:14.419 --> 00:15:16.539
 but not the bread and wine that we have here.

00:15:16.579 --> 00:15:18.819
 In some way, Paul is connecting this meal

00:15:18.819 --> 00:15:21.959
 back to God's provision for them in the wilderness.

00:15:22.339 --> 00:15:23.719
 God provided for you.

00:15:23.759 --> 00:15:24.459
 He gave you manna.

00:15:24.500 --> 00:15:25.219
 He gave you quail.

00:15:25.879 --> 00:15:28.620
 He made water spring out of the rocks for you.

00:15:29.519 --> 00:15:31.139
 And just like you, in a manner of speaking,

00:15:31.279 --> 00:15:34.699
 Christ was with them, not in body, but in spirit.

00:15:34.879 --> 00:15:35.799
 Christ was with them.

00:15:35.879 --> 00:15:37.759
 The presence of God was with them,

00:15:37.879 --> 00:15:39.980
 sustaining them, blessing them, providing for them.

00:15:39.980 --> 00:15:43.560
 Nevertheless, he says, most of them

00:15:43.560 --> 00:15:44.879
 were overthrown in the wilderness.

00:15:46.899 --> 00:15:49.060
 Now, that word that he uses, overthrown,

00:15:49.139 --> 00:15:50.980
 actually translates more laid low.

00:15:51.820 --> 00:15:54.240
 The image that Paul is giving us is,

00:15:54.920 --> 00:15:59.560
 imagine a desert landscape littered with bodies.

00:16:00.680 --> 00:16:02.220
 There's bodies everywhere you look.

00:16:02.399 --> 00:16:04.759
 Most of them were laid low in the dust.

00:16:05.879 --> 00:16:07.159
 Now, why did this happen?

00:16:07.159 --> 00:16:10.959
 Well, Paul cites multiple examples of times

00:16:10.959 --> 00:16:14.019
 when the people of Israel were lured and tempted

00:16:14.019 --> 00:16:17.379
 away from God into sin and idolatry.

00:16:17.779 --> 00:16:20.219
 Through the Old Testament, in places like Exodus

00:16:20.219 --> 00:16:22.219
 and the Psalms, you see these references

00:16:22.219 --> 00:16:23.799
 to being lured and enticed.

00:16:24.360 --> 00:16:27.219
 And one of the words that you see showing up again and again

00:16:27.219 --> 00:16:29.100
 around the sin of the people of Israel

00:16:29.100 --> 00:16:30.360
 is the word ensnared.

00:16:31.699 --> 00:16:34.240
 They became ensnared by various things.

00:16:34.240 --> 00:16:37.500
 Now, what has ensnared me?

00:16:39.399 --> 00:16:41.620
 When I was a kid, my uncle told me

00:16:41.620 --> 00:16:43.620
 that if I wanted to catch a bird,

00:16:43.740 --> 00:16:46.480
 what I had to do was to sneak up behind the bird,

00:16:46.680 --> 00:16:47.539
 maybe you've heard this,

00:16:47.919 --> 00:16:49.560
 and to pour a little salt on its tail.

00:16:50.200 --> 00:16:50.960
 Anybody heard this?

00:16:51.539 --> 00:16:52.379
 Maybe it's just my family.

00:16:54.580 --> 00:16:56.440
 Sneak up behind the bird, pour salt on its tail,

00:16:56.539 --> 00:16:57.820
 and then my uncle said,

00:16:58.060 --> 00:17:00.580
 well, salt will mean that the bird can't fly,

00:17:00.639 --> 00:17:01.639
 and then you can catch the bird.

00:17:01.639 --> 00:17:03.840
 So I put on camouflage,

00:17:04.339 --> 00:17:06.779
 and I went out in the woods behind our house,

00:17:06.900 --> 00:17:09.859
 and I spent hours, if I'm honest, days,

00:17:10.859 --> 00:17:12.480
 belly crawling around the woods

00:17:12.480 --> 00:17:14.019
 with a salt shaker in my hand,

00:17:14.240 --> 00:17:16.619
 trying to sneak up on birds.

00:17:17.920 --> 00:17:20.940
 Now, maybe I'm not the brightest bulb in the box,

00:17:21.079 --> 00:17:23.200
 but I eventually realized

00:17:23.200 --> 00:17:24.400
 that's not how you catch a bird.

00:17:25.599 --> 00:17:28.700
 My uncle was a bit of a joke.

00:17:28.700 --> 00:17:31.580
 It turns out, if you want to catch a bird,

00:17:31.779 --> 00:17:33.059
 there's a better way to do it.

00:17:33.100 --> 00:17:33.799
 You need a snare.

00:17:34.740 --> 00:17:36.299
 There's a reference in the Bible

00:17:36.299 --> 00:17:37.880
 to the fowler's snare.

00:17:39.580 --> 00:17:42.600
 A snare is essentially a loop of wire or string.

00:17:43.640 --> 00:17:44.900
 Typically, it has a slipknot

00:17:44.900 --> 00:17:46.059
 so that it'll tighten up,

00:17:46.340 --> 00:17:49.360
 and it's attached to a bent branch

00:17:49.360 --> 00:17:51.759
 or a bent tree or some other spring mechanism.

00:17:53.120 --> 00:17:55.680
 Maybe the boys will learn how to do this in trail life.

00:17:55.799 --> 00:17:57.440
 Maybe you've already learned how to do this in trail life,

00:17:57.440 --> 00:18:00.080
 but you lay the loop down,

00:18:00.180 --> 00:18:02.019
 and you kind of maybe put some leaves over it

00:18:02.019 --> 00:18:03.200
 so that you don't really notice it,

00:18:03.559 --> 00:18:05.519
 and then you cover it with seed.

00:18:05.640 --> 00:18:07.320
 You cover it with whatever the food is

00:18:07.320 --> 00:18:08.759
 that the animal that you're trying to catch,

00:18:09.400 --> 00:18:11.400
 and so the animal will come along,

00:18:11.519 --> 00:18:12.600
 the bird will come along,

00:18:12.720 --> 00:18:14.740
 and it becomes so focused on the food

00:18:14.740 --> 00:18:16.680
 laying there in a nice pile on the ground

00:18:16.680 --> 00:18:18.400
 that it doesn't notice the snare

00:18:18.400 --> 00:18:21.080
 until it starts to eat,

00:18:21.840 --> 00:18:24.140
 and it springs the trap,

00:18:24.140 --> 00:18:25.759
 and it gets caught,

00:18:26.220 --> 00:18:27.900
 and then it can't fly away,

00:18:28.000 --> 00:18:29.440
 and it just has to hang there

00:18:29.440 --> 00:18:31.340
 waiting to be killed and eaten.

00:18:32.259 --> 00:18:33.620
 That's the fowler's snare.

00:18:34.440 --> 00:18:35.400
 And this, my friends,

00:18:35.460 --> 00:18:36.960
 is how the Bible talks about temptation.

00:18:38.400 --> 00:18:40.980
 And the Apostle James actually tells us how it works.

00:18:41.060 --> 00:18:41.380
 He says,

00:18:41.860 --> 00:18:42.980
 each person is tempted

00:18:42.980 --> 00:18:45.480
 when he is lured and enticed.

00:18:46.720 --> 00:18:48.000
 Again, those Greek words

00:18:48.000 --> 00:18:49.640
 are actually hunting and fishing terms.

00:18:49.640 --> 00:18:49.680
 He says,

00:18:50.340 --> 00:18:52.460
 lured and enticed by his own desire.

00:18:53.280 --> 00:18:55.060
 Then desire, when it is conceived,

00:18:55.440 --> 00:18:56.500
 gives birth to sin.

00:18:56.940 --> 00:18:58.860
 And sin, when it is fully grown,

00:18:59.020 --> 00:19:00.700
 brings forth death.

00:19:01.680 --> 00:19:03.720
 So he's painting a picture

00:19:03.720 --> 00:19:04.560
 of what it looks like

00:19:04.560 --> 00:19:06.420
 to be lured and enticed

00:19:06.420 --> 00:19:07.980
 until we become ensnared.

00:19:08.860 --> 00:19:11.040
 You start off with a need or a desire.

00:19:11.520 --> 00:19:13.340
 It could be hunger or sexual longing

00:19:13.340 --> 00:19:14.580
 or loneliness

00:19:14.580 --> 00:19:16.680
 or the desire for safety or comfort.

00:19:16.680 --> 00:19:18.920
 And these desires

00:19:18.920 --> 00:19:20.860
 are not inherently evil on their own.

00:19:20.940 --> 00:19:21.660
 They're just desires.

00:19:21.880 --> 00:19:23.080
 It's a part of what it means

00:19:23.080 --> 00:19:23.779
 to be a human being

00:19:23.779 --> 00:19:24.480
 living in the wilderness.

00:19:25.060 --> 00:19:25.880
 We have desires.

00:19:27.799 --> 00:19:29.759
 And so we have this desire,

00:19:29.940 --> 00:19:31.080
 and then we come across,

00:19:31.700 --> 00:19:32.820
 either in person

00:19:32.820 --> 00:19:34.860
 or in our own imagination,

00:19:35.519 --> 00:19:36.440
 that pile of food.

00:19:37.340 --> 00:19:37.580
 You know,

00:19:37.779 --> 00:19:40.560
 some way of satisfying that desire.

00:19:41.480 --> 00:19:42.860
 And we come across

00:19:42.860 --> 00:19:44.440
 a way of satisfying that desire

00:19:44.440 --> 00:19:46.360
 that runs contrary to God's will.

00:19:47.660 --> 00:19:48.019
 Right?

00:19:48.539 --> 00:19:50.620
 And you know in your mind

00:19:50.620 --> 00:19:51.640
 that this God

00:19:51.640 --> 00:19:52.779
 does not want me to do this,

00:19:53.320 --> 00:19:54.259
 but it looks so good.

00:19:54.299 --> 00:19:55.180
 It looks so satisfying.

00:19:55.279 --> 00:19:55.940
 It's just right there.

00:19:56.000 --> 00:19:57.060
 It would be so easy to take.

00:19:57.860 --> 00:19:58.060
 Right?

00:19:58.440 --> 00:20:00.519
 That's like the bird seed

00:20:00.519 --> 00:20:01.480
 being spread over the ground.

00:20:01.620 --> 00:20:02.240
 And at this point,

00:20:02.299 --> 00:20:02.600
 by the way,

00:20:02.640 --> 00:20:03.480
 there's still no sin.

00:20:04.580 --> 00:20:05.480
 You've noticed it.

00:20:05.539 --> 00:20:05.980
 It's there.

00:20:06.080 --> 00:20:07.000
 You feel the desire.

00:20:07.340 --> 00:20:08.720
 That would be a possibility for you.

00:20:08.759 --> 00:20:09.240
 But at this point,

00:20:09.259 --> 00:20:10.000
 there's still no sin.

00:20:10.700 --> 00:20:11.960
 But then at some point,

00:20:11.960 --> 00:20:12.680
 James says,

00:20:12.680 --> 00:20:14.400
 we allow ourselves

00:20:14.400 --> 00:20:15.380
 to be lured

00:20:15.380 --> 00:20:16.940
 and enticed.

00:20:17.060 --> 00:20:18.539
 We sort of give ourselves

00:20:18.539 --> 00:20:19.660
 to that longing.

00:20:19.820 --> 00:20:20.680
 We begin to imagine

00:20:20.680 --> 00:20:21.779
 what it would be like

00:20:21.779 --> 00:20:22.860
 to have that thing.

00:20:22.940 --> 00:20:23.880
 We begin to fantasize,

00:20:23.960 --> 00:20:24.860
 to indulge the desire,

00:20:24.940 --> 00:20:25.660
 to nurse it,

00:20:25.920 --> 00:20:27.039
 to kindle the craving.

00:20:27.039 --> 00:20:30.099
 So this is like the hungry bird.

00:20:31.000 --> 00:20:32.680
 We're lured closer and closer,

00:20:32.819 --> 00:20:34.019
 and then the trap is sprung,

00:20:34.139 --> 00:20:35.500
 and before we know it,

00:20:35.519 --> 00:20:37.119
 at some point along the way,

00:20:37.480 --> 00:20:38.980
 we went from just beginning

00:20:38.980 --> 00:20:39.659
 to give ourselves

00:20:39.659 --> 00:20:40.279
 to that desire

00:20:40.279 --> 00:20:41.379
 to before we know it,

00:20:41.659 --> 00:20:42.440
 we're ensnared,

00:20:43.019 --> 00:20:43.819
 we're dangling,

00:20:44.460 --> 00:20:46.039
 waiting to be killed

00:20:46.039 --> 00:20:48.019
 and eaten by,

00:20:48.440 --> 00:20:49.960
 as he references at one point,

00:20:50.019 --> 00:20:50.819
 the destroyer,

00:20:50.879 --> 00:20:51.639
 the evil one

00:20:51.639 --> 00:20:52.980
 who is behind all of this.

00:20:53.720 --> 00:20:54.180
 So, you know,

00:20:54.579 --> 00:20:55.899
 an example of this,

00:20:55.900 --> 00:20:57.160
 think of a classic example

00:20:57.160 --> 00:20:58.780
 of David out on the roof

00:20:58.780 --> 00:21:00.620
 seeing Bathsheba,

00:21:00.720 --> 00:21:01.580
 who's married to

00:21:01.580 --> 00:21:03.880
 one of his best friends, Uriah.

00:21:04.259 --> 00:21:05.220
 David is out there,

00:21:05.519 --> 00:21:06.440
 a lot of commentators say,

00:21:06.540 --> 00:21:07.400
 why is he out on the roof?

00:21:08.440 --> 00:21:09.540
 What's he doing out on the roof?

00:21:10.280 --> 00:21:10.860
 Was he hoping

00:21:10.860 --> 00:21:11.640
 he might see something?

00:21:12.720 --> 00:21:13.580
 And he's out there,

00:21:13.759 --> 00:21:15.180
 and he's looking around,

00:21:15.259 --> 00:21:15.980
 sees Bathsheba.

00:21:16.540 --> 00:21:17.100
 At this point,

00:21:17.160 --> 00:21:17.800
 there's no sin,

00:21:18.540 --> 00:21:20.060
 but instead of turning away,

00:21:20.240 --> 00:21:20.880
 instead of immediately

00:21:20.880 --> 00:21:21.580
 turning away

00:21:21.580 --> 00:21:22.620
 and going back in,

00:21:23.140 --> 00:21:23.340
 saying,

00:21:23.500 --> 00:21:23.960
 that's,

00:21:23.960 --> 00:21:25.460
 I shouldn't be doing that,

00:21:25.900 --> 00:21:27.680
 he continues to look.

00:21:27.780 --> 00:21:28.960
 He begins to fantasize

00:21:28.960 --> 00:21:29.860
 about being with her,

00:21:29.960 --> 00:21:31.280
 and then he summons her,

00:21:31.840 --> 00:21:33.360
 and then he sleeps with her,

00:21:33.500 --> 00:21:34.460
 and he's ensnared.

00:21:35.100 --> 00:21:36.160
 And then that just leads

00:21:36.160 --> 00:21:37.880
 to more and more and more sin.

00:21:38.019 --> 00:21:38.380
 Ultimately,

00:21:38.500 --> 00:21:39.360
 this leads to David

00:21:39.360 --> 00:21:40.160
 arranging to have

00:21:40.160 --> 00:21:41.800
 his best friend Uriah killed

00:21:41.800 --> 00:21:44.720
 in order to cover up the affair,

00:21:45.540 --> 00:21:46.180
 the affair that,

00:21:46.300 --> 00:21:46.580
 by the way,

00:21:46.680 --> 00:21:47.640
 everybody at this point

00:21:47.640 --> 00:21:48.380
 already knows about.

00:21:49.780 --> 00:21:51.500
 So here's what Paul is saying.

00:21:52.400 --> 00:21:52.839
 He says,

00:21:52.920 --> 00:21:53.859
 when we're still

00:21:53.859 --> 00:21:54.460
 in the wilderness,

00:21:54.660 --> 00:21:56.660
 which means we have

00:21:56.660 --> 00:21:57.660
 all of these unmet desires

00:21:57.660 --> 00:21:58.279
 and longings,

00:21:58.940 --> 00:21:59.400
 the wilderness,

00:21:59.619 --> 00:22:00.220
 we have to recognize,

00:22:00.279 --> 00:22:01.480
 is a very dangerous place.

00:22:02.160 --> 00:22:02.900
 And it makes us

00:22:02.900 --> 00:22:03.819
 extremely vulnerable

00:22:03.819 --> 00:22:04.480
 to temptation.

00:22:04.619 --> 00:22:05.240
 You're going along,

00:22:05.279 --> 00:22:06.059
 and there are all kinds

00:22:06.059 --> 00:22:06.740
 of promises

00:22:06.740 --> 00:22:08.640
 of things that will fulfill

00:22:08.640 --> 00:22:10.099
 these various desires.

00:22:10.240 --> 00:22:10.579
 And he says,

00:22:10.779 --> 00:22:11.700
 these are snares,

00:22:11.779 --> 00:22:13.000
 and you have to recognize them

00:22:13.000 --> 00:22:13.660
 for what they are.

00:22:13.980 --> 00:22:15.220
 It may not be obvious to you,

00:22:15.880 --> 00:22:17.339
 but they're there.

00:22:18.339 --> 00:22:18.779
 Right?

00:22:18.779 --> 00:22:20.059
 Just to give one more example,

00:22:20.279 --> 00:22:21.180
 maybe we,

00:22:21.539 --> 00:22:21.660
 you know,

00:22:21.720 --> 00:22:22.480
 what are some of the things

00:22:22.480 --> 00:22:23.200
 we long for?

00:22:23.279 --> 00:22:23.899
 A success,

00:22:24.559 --> 00:22:24.899
 beauty,

00:22:25.460 --> 00:22:25.779
 talent,

00:22:25.940 --> 00:22:26.399
 influence,

00:22:27.299 --> 00:22:28.279
 normal human desires.

00:22:29.879 --> 00:22:31.279
 But then you start

00:22:31.279 --> 00:22:32.240
 comparing yourself.

00:22:33.299 --> 00:22:33.519
 Right?

00:22:33.539 --> 00:22:34.619
 You have this kind of temptation

00:22:34.619 --> 00:22:35.379
 to comparison.

00:22:36.200 --> 00:22:37.099
 And maybe it's online,

00:22:37.240 --> 00:22:38.200
 maybe it's just your friends,

00:22:38.299 --> 00:22:38.879
 the people you know,

00:22:38.940 --> 00:22:39.559
 your coworkers,

00:22:40.619 --> 00:22:42.339
 people who seem to be advancing

00:22:42.339 --> 00:22:43.480
 more quickly than you,

00:22:43.559 --> 00:22:45.220
 or you have all this instability

00:22:45.220 --> 00:22:45.980
 in your job,

00:22:46.019 --> 00:22:47.420
 and they have this rock-solid career,

00:22:47.420 --> 00:22:49.539
 or you don't have a family,

00:22:49.580 --> 00:22:50.220
 and they have the family

00:22:50.220 --> 00:22:50.840
 that you want,

00:22:50.880 --> 00:22:51.900
 or they're off having

00:22:51.900 --> 00:22:52.620
 these fun adventures

00:22:52.620 --> 00:22:53.259
 while you're raising

00:22:53.259 --> 00:22:54.039
 these young kids,

00:22:54.100 --> 00:22:54.980
 or whatever it may be,

00:22:55.019 --> 00:22:56.380
 you start comparing yourself

00:22:56.380 --> 00:22:57.820
 to their life.

00:22:58.600 --> 00:22:59.580
 And they seem to have

00:22:59.580 --> 00:23:00.360
 more of the things

00:23:00.360 --> 00:23:01.100
 that you want.

00:23:01.980 --> 00:23:03.420
 And then you allow yourself

00:23:03.420 --> 00:23:05.140
 to be lured and enticed

00:23:05.140 --> 00:23:07.660
 into jealousy and envy.

00:23:08.500 --> 00:23:09.920
 And before you know it,

00:23:10.060 --> 00:23:13.519
 your mind is looping

00:23:13.519 --> 00:23:14.220
 on these things,

00:23:14.259 --> 00:23:14.960
 and before you know it,

00:23:14.960 --> 00:23:15.580
 you're ensnared

00:23:15.580 --> 00:23:16.680
 by jealousy and envy.

00:23:17.420 --> 00:23:18.720
 And what you begin to notice

00:23:18.720 --> 00:23:19.480
 is at that point,

00:23:19.580 --> 00:23:20.940
 the joy and the gratitude

00:23:20.940 --> 00:23:23.060
 are slowly strangled

00:23:23.060 --> 00:23:23.820
 out of your life.

00:23:23.920 --> 00:23:25.680
 The slipknot of envy

00:23:25.680 --> 00:23:27.900
 strangles all of the gratitude

00:23:27.900 --> 00:23:28.680
 out of your life.

00:23:28.720 --> 00:23:29.500
 You no longer focus

00:23:29.500 --> 00:23:30.360
 on what you have,

00:23:30.400 --> 00:23:31.440
 on the ways that you've been blessed

00:23:31.440 --> 00:23:32.300
 or provided for.

00:23:32.920 --> 00:23:33.779
 You're only focusing

00:23:33.779 --> 00:23:34.620
 on what you lack,

00:23:35.240 --> 00:23:36.120
 on what you don't have.

00:23:36.259 --> 00:23:37.380
 And then over time,

00:23:37.840 --> 00:23:38.580
 joy and gratitude

00:23:38.580 --> 00:23:39.759
 are replaced slowly

00:23:39.759 --> 00:23:41.560
 by bitterness and resentment.

00:23:42.220 --> 00:23:43.440
 And sometimes you may even

00:23:43.440 --> 00:23:44.019
 get to the point

00:23:44.019 --> 00:23:44.680
 where you're mentally

00:23:44.680 --> 00:23:45.600
 tearing down

00:23:45.600 --> 00:23:47.019
 or invalidating

00:23:47.019 --> 00:23:48.180
 the good things

00:23:48.180 --> 00:23:49.320
 in somebody else's life

00:23:49.320 --> 00:23:50.940
 to make them seem smaller,

00:23:51.039 --> 00:23:52.180
 to make yourself feel bigger.

00:23:53.680 --> 00:23:55.440
 See, there are countless examples

00:23:55.440 --> 00:23:56.340
 that we could give

00:23:56.340 --> 00:23:57.340
 when it comes to lust

00:23:57.340 --> 00:23:57.799
 or anger

00:23:57.799 --> 00:23:58.240
 or bitterness

00:23:58.240 --> 00:23:58.720
 or envy

00:23:58.720 --> 00:23:59.500
 or all of the things

00:23:59.500 --> 00:24:00.380
 that we struggle with.

00:24:01.980 --> 00:24:03.140
 But here's the warning.

00:24:03.620 --> 00:24:04.380
 He pulls it together

00:24:04.380 --> 00:24:05.060
 in verse 12.

00:24:05.059 --> 00:24:07.579
 Let anyone who thinks

00:24:07.579 --> 00:24:08.619
 that he stands

00:24:08.619 --> 00:24:10.339
 take heed

00:24:10.339 --> 00:24:11.700
 lest he fall.

00:24:13.159 --> 00:24:13.899
 In other words,

00:24:14.539 --> 00:24:16.639
 do not underestimate

00:24:16.639 --> 00:24:17.839
 the danger of temptation

00:24:17.839 --> 00:24:18.679
 in the wilderness

00:24:18.679 --> 00:24:20.899
 and do not overestimate

00:24:20.899 --> 00:24:22.019
 your ability to resist it.

00:24:23.200 --> 00:24:24.059
 Do not underestimate

00:24:24.059 --> 00:24:24.839
 the danger of it

00:24:24.839 --> 00:24:26.019
 and do not overestimate

00:24:26.019 --> 00:24:27.240
 your ability to resist it.

00:24:28.799 --> 00:24:29.960
 The good news is

00:24:29.960 --> 00:24:30.899
 Paul is not about

00:24:30.899 --> 00:24:31.940
 to leave us high and dry.

00:24:32.039 --> 00:24:32.619
 That's not the end

00:24:32.619 --> 00:24:33.159
 of the passage.

00:24:33.160 --> 00:24:35.400
 There is tremendous comfort

00:24:35.400 --> 00:24:35.980
 to be found

00:24:35.980 --> 00:24:37.920
 in this passage as well.

00:24:38.019 --> 00:24:39.400
 So we have perspective.

00:24:39.740 --> 00:24:40.620
 We have a warning.

00:24:41.060 --> 00:24:41.960
 Now the Apostle Paul

00:24:41.960 --> 00:24:42.820
 leaves us

00:24:42.820 --> 00:24:44.800
 with some tremendous comfort.

00:24:45.860 --> 00:24:47.620
 We have three great resources

00:24:47.620 --> 00:24:48.880
 to help us live lives

00:24:48.880 --> 00:24:49.680
 of faithfulness

00:24:49.680 --> 00:24:50.840
 in the wilderness

00:24:50.840 --> 00:24:52.440
 so that we don't end up

00:24:52.440 --> 00:24:53.420
 like Israel.

00:24:54.420 --> 00:24:55.320
 The first

00:24:55.320 --> 00:24:57.700
 is we have the Scriptures.

00:24:58.820 --> 00:24:59.860
 The Apostle Paul says

00:24:59.860 --> 00:25:00.340
 in verse 11,

00:25:00.440 --> 00:25:01.640
 now these things happen to them

00:25:01.640 --> 00:25:02.519
 as an example

00:25:02.519 --> 00:25:04.799
 but they were written down

00:25:04.799 --> 00:25:05.859
 for our instruction.

00:25:07.019 --> 00:25:07.220
 He says,

00:25:07.379 --> 00:25:08.139
 thank God we have

00:25:08.139 --> 00:25:09.240
 all of this written down

00:25:09.240 --> 00:25:10.480
 and we can go back to it

00:25:10.480 --> 00:25:12.059
 and learn from it.

00:25:12.980 --> 00:25:13.859
 The point is this,

00:25:13.900 --> 00:25:15.059
 the more that we read

00:25:15.059 --> 00:25:15.759
 and understand

00:25:15.759 --> 00:25:17.019
 and apply Scripture

00:25:17.019 --> 00:25:18.000
 to our lives,

00:25:19.039 --> 00:25:20.019
 one of the things

00:25:20.019 --> 00:25:20.779
 that happens is

00:25:20.779 --> 00:25:21.519
 the more we do that,

00:25:21.579 --> 00:25:22.200
 the more you begin

00:25:22.200 --> 00:25:22.859
 to understand

00:25:22.859 --> 00:25:23.879
 your own nature.

00:25:24.680 --> 00:25:26.000
 You begin to understand

00:25:26.000 --> 00:25:27.099
 your own vulnerabilities.

00:25:28.200 --> 00:25:29.319
 You begin to understand

00:25:29.319 --> 00:25:30.180
 and see more clearly

00:25:30.180 --> 00:25:30.980
 your own weaknesses.

00:25:32.640 --> 00:25:33.900
 As we are reading Scripture,

00:25:34.060 --> 00:25:34.840
 we should always be

00:25:34.840 --> 00:25:35.600
 asking the question,

00:25:35.759 --> 00:25:37.039
 is God saying this to me?

00:25:37.600 --> 00:25:39.080
 Is God talking about me?

00:25:39.600 --> 00:25:40.720
 Is God wanting me

00:25:40.720 --> 00:25:41.259
 to hear this

00:25:41.259 --> 00:25:42.320
 for any particular reason?

00:25:42.779 --> 00:25:43.640
 There should always

00:25:43.640 --> 00:25:44.480
 be a question,

00:25:45.039 --> 00:25:46.640
 how is God speaking to me?

00:25:46.759 --> 00:25:47.400
 What is God trying

00:25:47.400 --> 00:25:48.700
 to tell me through this?

00:25:50.080 --> 00:25:51.180
 The more we do that,

00:25:51.240 --> 00:25:52.299
 the more we understand ourselves,

00:25:52.360 --> 00:25:53.019
 the more prepared

00:25:53.019 --> 00:25:53.519
 we're going to be

00:25:53.519 --> 00:25:54.360
 for life in the wilderness.

00:25:55.460 --> 00:25:55.600
 You know,

00:25:55.620 --> 00:25:56.920
 the great Harvard psychiatrist,

00:25:57.080 --> 00:25:57.880
 Robert Coles,

00:25:57.880 --> 00:25:59.580
 he spent his entire career

00:25:59.580 --> 00:26:00.940
 studying human behavior.

00:26:01.840 --> 00:26:02.580
 Entire career

00:26:02.580 --> 00:26:04.000
 at one of the greatest

00:26:04.000 --> 00:26:05.880
 universities in the world

00:26:05.880 --> 00:26:06.700
 and here's what he says.

00:26:07.860 --> 00:26:09.120
 Nothing I have discovered

00:26:09.120 --> 00:26:09.740
 about the makeup

00:26:09.740 --> 00:26:10.660
 of human beings

00:26:10.660 --> 00:26:13.260
 contradicts in any way

00:26:13.260 --> 00:26:14.320
 what I've learned

00:26:14.320 --> 00:26:14.860
 from Scripture.

00:26:16.200 --> 00:26:17.860
 Anything that I can say

00:26:17.860 --> 00:26:19.260
 as a result of my research

00:26:19.260 --> 00:26:20.160
 into human behavior

00:26:20.160 --> 00:26:21.660
 is a mere footnote

00:26:21.660 --> 00:26:23.020
 to those lives

00:26:23.020 --> 00:26:24.420
 in the Old and New Testament.

00:26:25.540 --> 00:26:25.740
 I mean,

00:26:25.760 --> 00:26:26.420
 that's amazing,

00:26:26.420 --> 00:26:27.360
 right?

00:26:28.340 --> 00:26:29.560
 We have in the Scripture

00:26:29.560 --> 00:26:31.360
 the best diagnosis,

00:26:31.660 --> 00:26:33.060
 the best understanding

00:26:33.060 --> 00:26:34.240
 of the human condition

00:26:34.240 --> 00:26:34.720
 available.

00:26:36.320 --> 00:26:38.080
 And the more we internalize it,

00:26:38.100 --> 00:26:38.700
 the more prepared

00:26:38.700 --> 00:26:39.240
 we're going to be.

00:26:39.519 --> 00:26:40.240
 So we have the Scriptures.

00:26:40.380 --> 00:26:40.860
 Number two,

00:26:41.160 --> 00:26:42.060
 we have community.

00:26:42.800 --> 00:26:43.460
 We have community.

00:26:44.019 --> 00:26:44.560
 Verse 13

00:26:44.560 --> 00:26:46.300
 is tremendously comforting.

00:26:46.460 --> 00:26:47.140
 No temptation

00:26:47.140 --> 00:26:48.620
 has overtaken you

00:26:48.620 --> 00:26:49.900
 that is not common to man.

00:26:51.360 --> 00:26:52.259
 That's an amazing

00:26:52.259 --> 00:26:53.240
 thing to say.

00:26:53.240 --> 00:26:55.480
 You're not going to face

00:26:55.480 --> 00:26:56.000
 anything

00:26:56.000 --> 00:26:57.900
 that the people around you

00:26:57.900 --> 00:26:58.519
 have not faced.

00:26:58.620 --> 00:26:59.900
 God's not going to single you out

00:26:59.900 --> 00:27:00.099
 and say,

00:27:00.160 --> 00:27:01.160
 I'm going to pour some temptation

00:27:01.160 --> 00:27:01.920
 on this person.

00:27:03.259 --> 00:27:03.980
 I'm going to make it

00:27:03.980 --> 00:27:04.940
 extra hard for them.

00:27:05.539 --> 00:27:05.839
 He says,

00:27:05.880 --> 00:27:07.120
 everything that you experience,

00:27:07.339 --> 00:27:08.420
 everything that you go through,

00:27:08.799 --> 00:27:09.700
 it's all common

00:27:09.700 --> 00:27:10.839
 to the people around you.

00:27:11.779 --> 00:27:12.240
 There are people

00:27:12.240 --> 00:27:12.980
 who know what it's like.

00:27:13.500 --> 00:27:13.759
 Now,

00:27:13.819 --> 00:27:14.339
 on the surface,

00:27:14.460 --> 00:27:15.460
 our lives may look different,

00:27:16.180 --> 00:27:16.940
 but underneath,

00:27:17.140 --> 00:27:17.859
 we all struggle

00:27:17.859 --> 00:27:19.019
 with the same temptations.

00:27:19.680 --> 00:27:21.059
 And these are the same struggles

00:27:21.059 --> 00:27:21.740
 that human beings

00:27:21.740 --> 00:27:22.779
 have faced throughout history,

00:27:22.899 --> 00:27:23.579
 which means,

00:27:23.639 --> 00:27:24.419
 and here's the good news,

00:27:25.000 --> 00:27:25.559
 we can help.

00:27:27.740 --> 00:27:29.139
 We should help one another.

00:27:30.220 --> 00:27:31.039
 It means this,

00:27:31.119 --> 00:27:32.000
 whatever you're going through

00:27:32.000 --> 00:27:32.599
 right now,

00:27:34.000 --> 00:27:35.119
 whatever you're wrestling with,

00:27:35.200 --> 00:27:36.220
 whatever's bubbling in your mind

00:27:36.220 --> 00:27:37.339
 as you're sitting here right now

00:27:37.339 --> 00:27:38.240
 listening to this,

00:27:38.960 --> 00:27:39.819
 chances are

00:27:39.819 --> 00:27:42.059
 there are people in this room

00:27:42.059 --> 00:27:44.319
 who either have gone through that,

00:27:45.259 --> 00:27:46.879
 are going through it right now

00:27:46.879 --> 00:27:47.720
 at the same time you are,

00:27:47.740 --> 00:27:48.599
 or will go through it.

00:27:48.599 --> 00:27:52.059
 We have no hope

00:27:52.059 --> 00:27:53.199
 of overcoming temptation

00:27:53.199 --> 00:27:54.500
 if we try to go it alone.

00:27:55.119 --> 00:27:56.159
 So you need at least

00:27:56.159 --> 00:27:57.539
 a few people in your life

00:27:57.539 --> 00:27:59.579
 who know you well enough

00:27:59.579 --> 00:28:00.719
 to be able to step in

00:28:00.719 --> 00:28:01.439
 when you need help,

00:28:01.599 --> 00:28:02.459
 who know you well enough

00:28:02.459 --> 00:28:03.679
 to know when they might need

00:28:03.679 --> 00:28:04.159
 to step in

00:28:04.159 --> 00:28:05.559
 even when you're not asking for help.

00:28:06.699 --> 00:28:08.059
 People you're close enough with

00:28:08.059 --> 00:28:08.980
 that they know

00:28:08.980 --> 00:28:09.839
 they have permission

00:28:09.839 --> 00:28:11.539
 to speak into your life.

00:28:12.819 --> 00:28:14.099
 They don't have to dance around

00:28:14.099 --> 00:28:14.319
 and say,

00:28:14.359 --> 00:28:14.480
 hey,

00:28:14.619 --> 00:28:15.559
 I gotta bring something up,

00:28:15.599 --> 00:28:16.199
 it's gonna be hard,

00:28:16.259 --> 00:28:16.799
 are you gonna be okay,

00:28:16.899 --> 00:28:17.819
 is it gonna jeopardize

00:28:17.819 --> 00:28:18.279
 our friendship,

00:28:18.279 --> 00:28:19.440
 and I don't wanna offend you,

00:28:19.779 --> 00:28:20.420
 that you don't have to do

00:28:20.420 --> 00:28:21.519
 any of that dancing around.

00:28:22.180 --> 00:28:22.500
 You can say,

00:28:22.720 --> 00:28:22.720


00:28:22.779 --> 00:28:23.579
 we need to talk,

00:28:23.700 --> 00:28:24.180
 I got something

00:28:24.180 --> 00:28:24.819
 I wanna bring up.

00:28:25.559 --> 00:28:26.299
 Take it or leave it,

00:28:26.399 --> 00:28:27.160
 pray about it,

00:28:27.399 --> 00:28:28.420
 but I'm concerned.

00:28:29.339 --> 00:28:29.759
 And you say,

00:28:29.859 --> 00:28:30.000
 okay,

00:28:30.099 --> 00:28:31.200
 that's what friends do.

00:28:32.359 --> 00:28:32.599
 You know,

00:28:32.639 --> 00:28:33.559
 there's that great story

00:28:33.559 --> 00:28:34.579
 from Homer's Odyssey

00:28:34.579 --> 00:28:36.319
 where Odysseus is warned

00:28:36.319 --> 00:28:36.960
 about the power

00:28:36.960 --> 00:28:38.000
 of the siren song.

00:28:38.559 --> 00:28:39.220
 He's warned

00:28:39.220 --> 00:28:40.420
 that if he gets too close

00:28:40.420 --> 00:28:41.240
 and he hears the song,

00:28:41.299 --> 00:28:42.200
 he's gonna go mad

00:28:42.200 --> 00:28:43.279
 with desire

00:28:43.279 --> 00:28:44.000
 and he's gonna

00:28:44.000 --> 00:28:45.180
 run his ship

00:28:45.180 --> 00:28:45.740
 into the rocks

00:28:45.740 --> 00:28:46.440
 and like so many

00:28:46.440 --> 00:28:47.539
 other unfortunate sailors,

00:28:47.539 --> 00:28:49.619
 they will all die at sea.

00:28:50.700 --> 00:28:51.779
 So he tells his men,

00:28:51.940 --> 00:28:52.779
 before we get too close

00:28:52.779 --> 00:28:53.399
 to the sirens,

00:28:53.639 --> 00:28:55.180
 I want you to plug your ears

00:28:55.180 --> 00:28:55.980
 with beeswax,

00:28:56.279 --> 00:28:56.899
 but I wanna hear

00:28:56.899 --> 00:28:57.720
 the siren song,

00:28:57.920 --> 00:28:59.039
 but in order to keep us safe,

00:28:59.079 --> 00:28:59.799
 I want you to lash me

00:28:59.799 --> 00:29:00.359
 to the mast

00:29:00.359 --> 00:29:02.399
 so that when I hear

00:29:02.399 --> 00:29:03.419
 the song of the sirens,

00:29:03.519 --> 00:29:04.379
 no matter what I say,

00:29:04.459 --> 00:29:05.099
 no matter how much

00:29:05.099 --> 00:29:05.779
 I threaten you,

00:29:06.179 --> 00:29:07.319
 do not let me go

00:29:07.319 --> 00:29:09.059
 until we're clear

00:29:09.059 --> 00:29:09.839
 of their song.

00:29:09.919 --> 00:29:11.240
 And the men are good men

00:29:11.240 --> 00:29:11.939
 and they do exactly

00:29:11.939 --> 00:29:12.559
 what he says

00:29:12.559 --> 00:29:13.679
 and sure enough,

00:29:13.759 --> 00:29:14.619
 he's lashed to the mast

00:29:14.619 --> 00:29:15.339
 and they get close

00:29:15.339 --> 00:29:16.559
 and he begins to hear the song

00:29:16.559 --> 00:29:17.699
 and he immediately

00:29:17.699 --> 00:29:18.659
 loses his mind

00:29:18.659 --> 00:29:19.899
 and he starts begging them

00:29:19.899 --> 00:29:20.819
 to release them

00:29:20.819 --> 00:29:21.979
 and he's begging them

00:29:21.979 --> 00:29:22.859
 and pleading with them

00:29:22.859 --> 00:29:24.399
 to go to the sirens,

00:29:24.559 --> 00:29:25.319
 to go to the rocks,

00:29:25.879 --> 00:29:26.959
 but his men are good men

00:29:26.960 --> 00:29:28.600
 and they don't listen to him

00:29:28.600 --> 00:29:29.539
 and instead,

00:29:29.700 --> 00:29:30.940
 they tie him even tighter

00:29:30.940 --> 00:29:32.200
 to the mast

00:29:32.200 --> 00:29:34.220
 until they're free of the song

00:29:34.220 --> 00:29:36.360
 and then he regains his mind.

00:29:37.700 --> 00:29:38.160
 And of course,

00:29:38.240 --> 00:29:39.319
 the reason he tells them

00:29:39.319 --> 00:29:40.000
 to do that

00:29:40.000 --> 00:29:40.840
 is because he knows

00:29:40.840 --> 00:29:41.460
 that there's probably

00:29:41.460 --> 00:29:42.140
 gonna come a point

00:29:42.140 --> 00:29:43.100
 where he loses his mind,

00:29:43.160 --> 00:29:44.180
 he's not in his right mind

00:29:44.180 --> 00:29:45.160
 and at that point,

00:29:45.240 --> 00:29:46.440
 he needs them to step in.

00:29:47.980 --> 00:29:48.640
 The point is,

00:29:48.720 --> 00:29:49.500
 we need people like that

00:29:49.500 --> 00:29:50.140
 in our lives

00:29:50.140 --> 00:29:52.160
 who can tie us to the mast

00:29:52.160 --> 00:29:52.880
 when necessary.

00:29:54.220 --> 00:29:54.480
 You know,

00:29:55.220 --> 00:29:56.940
 when you're not

00:29:56.940 --> 00:29:58.539
 when you've just had

00:29:58.539 --> 00:29:59.160
 a massive

00:29:59.160 --> 00:30:02.759
 just guts out

00:30:02.759 --> 00:30:03.559
 on the floor fight

00:30:03.559 --> 00:30:04.759
 and you're like,

00:30:04.820 --> 00:30:05.400
 I am done,

00:30:05.519 --> 00:30:06.340
 I am out of here,

00:30:06.620 --> 00:30:08.140
 I'm through this marriage,

00:30:08.820 --> 00:30:09.980
 I'm never going back,

00:30:10.460 --> 00:30:12.180
 I can't do it another day,

00:30:12.220 --> 00:30:12.920
 I'm out of here.

00:30:15.120 --> 00:30:15.880
 You need somebody

00:30:15.880 --> 00:30:16.799
 to tie you to the mast.

00:30:19.080 --> 00:30:20.380
 Or when you're

00:30:20.380 --> 00:30:21.400
 in an incredibly abusive,

00:30:21.660 --> 00:30:22.460
 harmful relationship

00:30:22.460 --> 00:30:23.680
 and you're like,

00:30:24.600 --> 00:30:27.420
 I can change this person,

00:30:27.519 --> 00:30:29.220
 I can save this relationship,

00:30:29.539 --> 00:30:30.940
 I can hang in there

00:30:30.940 --> 00:30:31.560
 for one more day,

00:30:31.640 --> 00:30:32.340
 I can endure it,

00:30:32.360 --> 00:30:33.200
 it's not that bad.

00:30:34.920 --> 00:30:35.460
 Maybe you need

00:30:35.460 --> 00:30:36.340
 to get out of the relationship

00:30:36.340 --> 00:30:37.000
 and you need somebody

00:30:37.000 --> 00:30:37.680
 to tie you to the mast

00:30:37.680 --> 00:30:37.940
 and say,

00:30:38.000 --> 00:30:38.120
 no,

00:30:38.160 --> 00:30:38.920
 it's time for you to leave.

00:30:41.759 --> 00:30:42.360
 When you're ready

00:30:42.360 --> 00:30:43.360
 to throw your life away

00:30:43.360 --> 00:30:45.240
 for some stupid obsession

00:30:45.240 --> 00:30:47.240
 that doesn't seem stupid

00:30:47.240 --> 00:30:47.580
 at the time

00:30:47.580 --> 00:30:48.380
 because you've lost your mind,

00:30:48.420 --> 00:30:48.820
 you need somebody

00:30:48.820 --> 00:30:49.720
 to tie you to the mast,

00:30:49.960 --> 00:30:50.140
 right?

00:30:50.279 --> 00:30:50.980
 There are times

00:30:50.980 --> 00:30:51.620
 when you need somebody

00:30:51.620 --> 00:30:52.500
 to step in your life

00:30:52.500 --> 00:30:52.900
 and say,

00:30:53.079 --> 00:30:53.279
 no,

00:30:53.400 --> 00:30:54.920
 I'm gonna tie this down tighter

00:30:54.920 --> 00:30:56.099
 until you come back

00:30:56.099 --> 00:30:56.640
 to your senses.

00:30:58.759 --> 00:30:59.799
 We need people like that

00:30:59.799 --> 00:31:00.319
 in our lives.

00:31:01.839 --> 00:31:02.799
 So the next time

00:31:02.799 --> 00:31:03.740
 you're going on a work trip

00:31:03.740 --> 00:31:04.240
 and you know

00:31:04.240 --> 00:31:05.079
 that you tend to struggle

00:31:05.079 --> 00:31:05.619
 with lust

00:31:05.619 --> 00:31:07.740
 and there's a chance

00:31:07.740 --> 00:31:08.319
 that you might wanna

00:31:08.319 --> 00:31:09.319
 go out and meet somebody

00:31:09.319 --> 00:31:10.099
 because you're in a place

00:31:10.099 --> 00:31:10.839
 where nobody knows you

00:31:10.839 --> 00:31:11.680
 and there's no accountability,

00:31:12.539 --> 00:31:13.519
 line up a couple of people

00:31:13.519 --> 00:31:14.319
 to talk to on the phone

00:31:14.319 --> 00:31:15.079
 while you're on that trip.

00:31:16.660 --> 00:31:16.940
 You know,

00:31:17.420 --> 00:31:18.480
 if you tend

00:31:18.480 --> 00:31:19.480
 towards self-pity

00:31:19.480 --> 00:31:21.980
 and adopting

00:31:21.980 --> 00:31:22.839
 a victim posture,

00:31:23.920 --> 00:31:24.740
 deputize a couple

00:31:24.740 --> 00:31:25.039
 of people

00:31:25.039 --> 00:31:25.880
 to help you notice

00:31:25.880 --> 00:31:26.440
 when you're going

00:31:26.440 --> 00:31:26.980
 down that road

00:31:26.980 --> 00:31:27.579
 of self-pity

00:31:27.579 --> 00:31:28.900
 so they can say,

00:31:29.000 --> 00:31:29.140
 hey,

00:31:29.480 --> 00:31:30.180
 is there anything

00:31:30.180 --> 00:31:30.680
 that you should

00:31:30.680 --> 00:31:31.259
 take responsibility

00:31:31.259 --> 00:31:31.819
 for here

00:31:31.819 --> 00:31:32.900
 or is everything

00:31:32.900 --> 00:31:33.740
 somebody else's fault?

00:31:34.039 --> 00:31:34.339
 Maybe,

00:31:34.460 --> 00:31:34.900
 and we all have

00:31:34.900 --> 00:31:35.799
 different tendencies.

00:31:36.079 --> 00:31:36.519
 You need people

00:31:36.519 --> 00:31:37.339
 who know those tendencies

00:31:37.339 --> 00:31:38.400
 so they can step in

00:31:38.400 --> 00:31:39.559
 when they need to step in

00:31:39.559 --> 00:31:41.839
 and we do this precisely

00:31:41.839 --> 00:31:42.400
 because we know

00:31:42.400 --> 00:31:42.900
 that sometimes

00:31:42.900 --> 00:31:43.480
 we're not gonna be

00:31:43.480 --> 00:31:44.039
 in our right mind.

00:31:45.519 --> 00:31:46.559
 So these are the resources

00:31:46.559 --> 00:31:46.940
 we have.

00:31:47.000 --> 00:31:47.480
 We have scripture,

00:31:47.680 --> 00:31:48.360
 we have community.

00:31:48.359 --> 00:31:48.959
 Lastly,

00:31:49.219 --> 00:31:50.779
 we have God's amazing promise

00:31:50.779 --> 00:31:51.539
 in this passage.

00:31:52.439 --> 00:31:53.019
 Verse 13,

00:31:54.139 --> 00:31:55.279
 God is faithful

00:31:55.279 --> 00:31:57.059
 and he will not let you

00:31:57.059 --> 00:31:57.439
 be tempted

00:31:57.439 --> 00:31:58.339
 beyond your ability

00:31:58.339 --> 00:32:00.099
 but with the temptation

00:32:00.099 --> 00:32:01.179
 he will also provide

00:32:01.179 --> 00:32:02.000
 the way of escape

00:32:02.000 --> 00:32:03.579
 that you may be able

00:32:03.579 --> 00:32:04.579
 to endure it.

00:32:06.659 --> 00:32:08.159
 This means we can never say,

00:32:08.259 --> 00:32:08.439
 you know,

00:32:08.519 --> 00:32:09.419
 I would have resisted

00:32:09.419 --> 00:32:10.399
 but God just poured it

00:32:10.399 --> 00:32:11.039
 on too heavy.

00:32:13.119 --> 00:32:13.919
 That in fact,

00:32:14.019 --> 00:32:14.719
 God says,

00:32:15.059 --> 00:32:16.339
 you're never gonna be

00:32:16.339 --> 00:32:16.919
 in a place

00:32:16.919 --> 00:32:17.939
 where there is not

00:32:17.939 --> 00:32:18.720
 some way out

00:32:18.720 --> 00:32:19.439
 if you choose it.

00:32:20.019 --> 00:32:21.019
 I'm never gonna put you

00:32:21.019 --> 00:32:22.259
 in a situation

00:32:22.259 --> 00:32:23.279
 where there is not

00:32:23.279 --> 00:32:24.139
 some way out

00:32:24.139 --> 00:32:25.579
 if you're willing

00:32:25.579 --> 00:32:26.179
 to choose it.

00:32:26.779 --> 00:32:27.879
 He always gives us

00:32:27.879 --> 00:32:28.459
 a way out.

00:32:29.119 --> 00:32:30.299
 So God always gives us

00:32:30.299 --> 00:32:31.179
 a way to persevere

00:32:31.179 --> 00:32:32.019
 in that situation

00:32:32.019 --> 00:32:33.419
 without having to resort

00:32:33.419 --> 00:32:34.019
 to sin.

00:32:34.839 --> 00:32:35.779
 He never puts us

00:32:35.779 --> 00:32:36.319
 in a position

00:32:36.319 --> 00:32:37.659
 where we have to sin,

00:32:37.740 --> 00:32:38.740
 where there's no other way.

00:32:39.720 --> 00:32:40.439
 In other words,

00:32:40.759 --> 00:32:42.059
 victory over temptation

00:32:42.059 --> 00:32:43.059
 is possible

00:32:43.059 --> 00:32:43.759
 in this life.

00:32:43.759 --> 00:32:44.539
 And I think this is

00:32:44.539 --> 00:32:45.619
 an extremely important

00:32:45.619 --> 00:32:46.500
 note to end on

00:32:46.500 --> 00:32:47.920
 because up until now,

00:32:47.980 --> 00:32:48.579
 I think it's been a lot

00:32:48.579 --> 00:32:50.259
 of hard stuff to hear.

00:32:51.339 --> 00:32:52.500
 But it ends with this promise

00:32:52.500 --> 00:32:53.379
 that actually victory

00:32:53.379 --> 00:32:53.960
 over temptation

00:32:53.960 --> 00:32:54.720
 is possible.

00:32:54.839 --> 00:32:55.599
 We should expect

00:32:55.599 --> 00:32:56.559
 to have victory

00:32:56.559 --> 00:32:57.779
 in this life.

00:32:58.740 --> 00:32:59.420
 And this is something

00:32:59.420 --> 00:33:00.700
 that we always need to hear.

00:33:01.779 --> 00:33:02.460
 But the reason

00:33:02.460 --> 00:33:03.680
 that victory is possible

00:33:03.680 --> 00:33:04.579
 is ultimately

00:33:04.579 --> 00:33:06.319
 because God is faithful.

00:33:07.440 --> 00:33:08.839
 It's because God is faithful.

00:33:09.799 --> 00:33:11.140
 God is not a spectator

00:33:11.140 --> 00:33:12.099
 waiting to see

00:33:12.099 --> 00:33:13.140
 if we're gonna screw up again.

00:33:14.319 --> 00:33:15.759
 God is our greatest ally

00:33:15.759 --> 00:33:16.359
 in the fight.

00:33:17.200 --> 00:33:18.640
 God is for us.

00:33:19.059 --> 00:33:20.019
 He's not sitting there

00:33:20.019 --> 00:33:20.400
 just saying,

00:33:20.500 --> 00:33:21.359
 ah, there's no way

00:33:21.359 --> 00:33:22.019
 they're gonna make it.

00:33:22.819 --> 00:33:23.680
 He's with us.

00:33:23.980 --> 00:33:25.000
 He's for us.

00:33:25.240 --> 00:33:26.759
 He wants us to succeed.

00:33:27.559 --> 00:33:28.039
 And it means

00:33:28.039 --> 00:33:29.039
 we can always count

00:33:29.039 --> 00:33:29.519
 on his help.

00:33:29.599 --> 00:33:30.339
 All we need to do

00:33:30.339 --> 00:33:31.160
 is ask.

00:33:31.220 --> 00:33:31.940
 That's why when people

00:33:31.940 --> 00:33:33.079
 are recovering from addiction,

00:33:33.519 --> 00:33:34.400
 one of the first things

00:33:34.400 --> 00:33:34.960
 they learn is

00:33:34.960 --> 00:33:36.099
 they're powerless.

00:33:36.319 --> 00:33:37.220
 The first steps

00:33:37.220 --> 00:33:38.319
 are about admitting

00:33:38.319 --> 00:33:39.500
 that you're completely powerless.

00:33:39.619 --> 00:33:40.119
 You can't do it

00:33:40.119 --> 00:33:40.500
 on your own

00:33:40.500 --> 00:33:41.420
 and you need God

00:33:41.420 --> 00:33:42.160
 in order to be able

00:33:42.160 --> 00:33:42.819
 to do anything.

00:33:43.140 --> 00:33:43.319
 Right?

00:33:43.839 --> 00:33:44.379
 The first thing

00:33:44.379 --> 00:33:44.879
 you need to do

00:33:44.879 --> 00:33:45.279
 is to learn

00:33:45.279 --> 00:33:46.039
 how to cry out to God

00:33:46.039 --> 00:33:46.500
 for help.

00:33:47.500 --> 00:33:48.659
 You just have to ask.

00:33:49.899 --> 00:33:50.559
 And the reason

00:33:50.559 --> 00:33:50.939
 that we know

00:33:50.939 --> 00:33:51.659
 that God is faithful

00:33:51.659 --> 00:33:52.759
 is because we see this

00:33:52.759 --> 00:33:54.419
 embodied in Jesus Christ.

00:33:55.539 --> 00:33:55.919
 Right?

00:33:55.920 --> 00:33:57.400
 we need only look to Jesus

00:33:57.400 --> 00:33:58.120
 who was tempted

00:33:58.120 --> 00:33:59.080
 in every way

00:33:59.080 --> 00:34:00.680
 as we are.

00:34:00.759 --> 00:34:01.320
 We see Jesus

00:34:01.320 --> 00:34:02.259
 going into the wilderness

00:34:02.259 --> 00:34:03.360
 enduring and facing

00:34:03.360 --> 00:34:04.480
 all manner of temptation.

00:34:04.920 --> 00:34:05.259
 And you know

00:34:05.259 --> 00:34:05.779
 the temptation

00:34:05.779 --> 00:34:06.460
 didn't end

00:34:06.460 --> 00:34:07.300
 after 40 days.

00:34:07.380 --> 00:34:07.980
 It continued

00:34:07.980 --> 00:34:09.280
 all the way through

00:34:09.280 --> 00:34:10.360
 the Garden of Gethsemane

00:34:10.360 --> 00:34:10.900
 and the desire

00:34:10.900 --> 00:34:11.940
 to not drink that cup

00:34:11.940 --> 00:34:12.900
 all the way

00:34:12.900 --> 00:34:13.599
 through the cross.

00:34:14.159 --> 00:34:14.800
 At any moment

00:34:14.800 --> 00:34:15.700
 he could have gotten down

00:34:15.700 --> 00:34:16.740
 but he chose to remain.

00:34:19.000 --> 00:34:20.519
 The author of Hebrews says

00:34:20.519 --> 00:34:21.599
 Jesus was tempted

00:34:21.599 --> 00:34:22.280
 in every way

00:34:22.280 --> 00:34:22.820
 as we are

00:34:22.820 --> 00:34:24.039
 and yet was without sin.

00:34:26.280 --> 00:34:27.160
 And through his death

00:34:27.160 --> 00:34:27.720
 on the cross

00:34:27.720 --> 00:34:29.480
 Jesus defeated sin and death

00:34:29.480 --> 00:34:30.200
 as we said earlier

00:34:30.200 --> 00:34:30.940
 so that one day

00:34:30.940 --> 00:34:31.920
 we will be free

00:34:31.920 --> 00:34:33.660
 from temptation and sin.

00:34:33.740 --> 00:34:34.720
 We won't have to contend

00:34:34.720 --> 00:34:35.780
 with this anymore.

00:34:35.940 --> 00:34:36.620
 This is just

00:34:36.620 --> 00:34:38.820
 a light momentary affliction

00:34:38.820 --> 00:34:40.400
 compared to that life.

00:34:42.480 --> 00:34:43.900
 But because of the cross

00:34:43.900 --> 00:34:45.039
 even when we do fail

00:34:45.039 --> 00:34:46.460
 even when we do find ourselves

00:34:46.460 --> 00:34:47.780
 ensnared by sin

00:34:47.780 --> 00:34:48.840
 we know that God

00:34:48.840 --> 00:34:50.720
 will always forgive us.

00:34:51.460 --> 00:34:52.800
 That God will always

00:34:52.800 --> 00:34:54.340
 restore us.

00:34:55.539 --> 00:34:57.460
 In the words of Psalm 103

00:34:57.460 --> 00:34:59.660
 and for wilderness people

00:34:59.660 --> 00:35:01.280
 who are going to fail

00:35:01.280 --> 00:35:02.440
 as often as we succeed

00:35:02.440 --> 00:35:03.680
 we need words like this

00:35:03.680 --> 00:35:04.980
 again and again and again.

00:35:05.780 --> 00:35:06.720
 God is the one

00:35:06.720 --> 00:35:07.360
 who forgives

00:35:07.360 --> 00:35:08.340
 all your iniquity.

00:35:08.840 --> 00:35:09.420
 Who heals

00:35:09.420 --> 00:35:10.220
 all your diseases.

00:35:10.880 --> 00:35:11.620
 Who redeems

00:35:11.620 --> 00:35:12.900
 your life from the pit.

00:35:13.680 --> 00:35:14.640
 Who crowns you

00:35:14.640 --> 00:35:15.800
 with steadfast love

00:35:15.800 --> 00:35:16.240
 and mercy.

00:35:16.900 --> 00:35:18.120
 Who satisfies you

00:35:18.120 --> 00:35:18.700
 with good

00:35:18.700 --> 00:35:20.380
 so that your youth

00:35:20.380 --> 00:35:21.160
 is renewed

00:35:21.160 --> 00:35:22.720
 like the eagles.

00:35:22.800 --> 00:35:25.039
 Let's pray.

00:35:29.660 --> 00:35:30.760
 Lord what a great comfort

00:35:30.760 --> 00:35:31.440
 it is to know

00:35:31.440 --> 00:35:32.420
 that you are a God

00:35:32.420 --> 00:35:33.880
 who desires our freedom.

00:35:34.240 --> 00:35:34.940
 Who has given us

00:35:34.940 --> 00:35:35.519
 that freedom.

00:35:36.720 --> 00:35:38.700
 Who protects us

00:35:38.700 --> 00:35:39.800
 and seeks to help

00:35:39.800 --> 00:35:41.000
 safeguard that freedom.

00:35:42.039 --> 00:35:43.200
 And who will one day

00:35:43.200 --> 00:35:44.380
 fulfill your promise

00:35:44.380 --> 00:35:45.720
 to fulfill

00:35:45.720 --> 00:35:46.800
 and restore us

00:35:46.800 --> 00:35:47.920
 and make all things new.

00:35:47.920 --> 00:35:49.820
 and we pray Lord

00:35:49.820 --> 00:35:50.800
 that in the strength

00:35:50.800 --> 00:35:51.760
 of your Holy Spirit

00:35:51.760 --> 00:35:53.820
 Lord

00:35:53.820 --> 00:35:55.460
 and through the finished work

00:35:55.460 --> 00:35:56.720
 of your son Jesus Christ

00:35:56.720 --> 00:35:59.119
 that you would give us

00:35:59.119 --> 00:35:59.619
 the strength

00:35:59.619 --> 00:36:00.480
 to live faithfully

00:36:00.480 --> 00:36:01.119
 here and now.

00:36:02.340 --> 00:36:03.139
 Lord between

00:36:03.139 --> 00:36:04.420
 between the cross

00:36:04.420 --> 00:36:05.220
 and the new creation.

00:36:06.099 --> 00:36:06.840
 We pray that you would

00:36:06.840 --> 00:36:07.960
 give us the strength

00:36:07.960 --> 00:36:08.800
 especially Lord

00:36:08.800 --> 00:36:09.659
 that we now lift up

00:36:09.659 --> 00:36:10.500
 those who are

00:36:10.500 --> 00:36:12.179
 particularly struggling

00:36:12.179 --> 00:36:12.819
 right now.

00:36:13.859 --> 00:36:15.980
 Lord either because of

00:36:15.980 --> 00:36:18.299
 stress and anxiety

00:36:18.299 --> 00:36:18.799
 or grief

00:36:18.799 --> 00:36:19.619
 related to their

00:36:19.619 --> 00:36:20.679
 to their work

00:36:20.679 --> 00:36:21.399
 to their job

00:36:21.399 --> 00:36:22.440
 to their finances.

00:36:23.399 --> 00:36:24.440
 Lord people who are

00:36:24.440 --> 00:36:25.519
 overwhelmed by despair

00:36:25.519 --> 00:36:26.299
 or hopelessness.

00:36:26.399 --> 00:36:27.179
 People who are caught

00:36:27.179 --> 00:36:28.299
 in the trap

00:36:28.299 --> 00:36:28.779
 of addiction.

00:36:28.779 --> 00:36:29.199
 Lord

00:36:29.199 --> 00:36:31.000
 people who are

00:36:31.000 --> 00:36:31.480
 on the edge

00:36:31.480 --> 00:36:32.079
 of hopelessness.

00:36:32.139 --> 00:36:32.579
 People who are

00:36:32.579 --> 00:36:33.480
 struggling in their

00:36:33.480 --> 00:36:34.980
 vocation of singleness.

00:36:35.559 --> 00:36:36.260
 Struggling in their

00:36:36.260 --> 00:36:37.420
 vocation of marriage.

00:36:37.940 --> 00:36:38.400
 Struggling in their

00:36:38.400 --> 00:36:39.900
 vocation of parenting.

00:36:41.139 --> 00:36:41.900
 Struggling in their

00:36:41.900 --> 00:36:43.159
 desire to be parents.

00:36:43.940 --> 00:36:44.599
 Lord struggling

00:36:44.599 --> 00:36:45.679
 in whatever way

00:36:45.679 --> 00:36:46.559
 we are struggling now

00:36:46.559 --> 00:36:47.179
 Lord we lift

00:36:47.179 --> 00:36:48.240
 we lift these struggles

00:36:48.240 --> 00:36:48.760
 up to you.

00:36:48.920 --> 00:36:49.440
 We cry out

00:36:49.440 --> 00:36:50.219
 just as we said

00:36:50.219 --> 00:36:51.760
 and we ask that you

00:36:51.760 --> 00:36:52.480
 would you would

00:36:52.480 --> 00:36:53.340
 give us the comfort

00:36:53.340 --> 00:36:54.519
 of your presence.

00:36:54.740 --> 00:36:55.420
 Remind us of your

00:36:55.420 --> 00:36:56.000
 faithfulness.

00:36:57.280 --> 00:36:58.059
 Lord empower us

00:36:58.059 --> 00:36:58.659
 and strengthen us

00:36:58.659 --> 00:36:59.420
 with your Holy Spirit

00:36:59.420 --> 00:37:00.019
 to stand.

00:37:01.900 --> 00:37:02.820
 Lord if there are

00:37:02.820 --> 00:37:03.920
 people here who need

00:37:03.920 --> 00:37:05.400
 others in their life

00:37:05.400 --> 00:37:06.139
 who need that kind

00:37:06.139 --> 00:37:06.760
 of community that

00:37:06.760 --> 00:37:07.460
 we are talking about

00:37:07.460 --> 00:37:08.280
 Lord I pray that you

00:37:08.280 --> 00:37:08.940
 would bring those

00:37:08.940 --> 00:37:10.320
 people to mind now.

00:37:11.099 --> 00:37:11.519
 I pray that you

00:37:11.519 --> 00:37:12.280
 would open people's

00:37:12.280 --> 00:37:13.159
 hearts to one another.

00:37:13.860 --> 00:37:14.500
 That we would be

00:37:14.500 --> 00:37:15.280
 willing to share

00:37:15.280 --> 00:37:16.360
 our struggles and

00:37:16.360 --> 00:37:17.260
 burdens and bear

00:37:17.260 --> 00:37:17.840
 them together.

00:37:18.880 --> 00:37:20.039
 Lord we lift all

00:37:20.039 --> 00:37:20.659
 of this up to you

00:37:20.659 --> 00:37:21.340
 and ask this

00:37:21.340 --> 00:37:23.679
 in Jesus' name.

00:37:23.920 --> 00:37:24.119
 Amen.