WEBVTT

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 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful

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 that you would like to check out some of the sermons done by Church of the Messiah, either

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 by myself or some of the others. Listen, just a couple of things. First of all, would you pray

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 for us that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian, we really,

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 I would really like to encourage you to find a good local church where they believe the Bible,

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 they preach the gospel, and if you have some trouble finding that, send us an email. We will

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 do what we can to help connect you with a good local church wherever you are. And if you're a

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 non-Christian checking us out, we're really, really, really glad you're doing that. Don't

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 hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the

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 types of things that you're really struggling with. So God bless.

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 Father, we ask that you would continue to gently but deeply pour out the Holy Spirit upon us.

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 We ask, Father, that your Holy Spirit would move very deeply in us, that we might know that we are in

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 your presence, that you are a great God, that Jesus is a great Savior, able to save all who put their

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 faith and trust in Him, that you will help us to grow in knowing that the gates of hell will not

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 prevail against your church, and that even if we are weak, you are strong. So Father, we ask that you

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 would do a gentle but powerful work in our hearts this morning, bringing your word home to us in a

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 deep way. And we ask this in Jesus' name. Amen. Please be seated. So a couple of years ago, probably

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 more than a couple of years ago, I was taking the cab to the airport early morning, and I was going to

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 some pastors' conference. And this is a different cab conversation than last Sunday's sermon, just in

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 case you're wondering. The cab driver asked me why I was going to the airport so early where I was

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 going. I told him I was going to Vancouver. I told him, he said, oh, why? I said, I'm going to a

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 pastor's conference, meet with other pastors. And he looked at me through his mirror, and he started to

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 pepper me with some standard Muslim critiques of Christianity, about the Bible being corrupted,

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 and a few other things like that. And I'd had a bit of experience in handling some of those things.

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 I was able to parry them, you know, give some answers. And then he sort of paused, especially

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 after one of them when he talked about the Bible. And I said, well, that's actually not correct.

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 Anyway, he paused, and I said, so I take it you're a Muslim. I said, are you a practicing Muslim? He said,

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 I was a very, very devout Muslim for quite a few years. But then a couple of years ago, I realized

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 that nothing written in the 7th century can have anything relevant to life today. Sort of interesting

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 that he was trying to get me to stop being a Christian. That's what he said, nothing written in the 7th

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 century can have any relevance to life today. And then he told me this other little detail.

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 He said, when I said that to my mom, she's still sad over it, because I live a different way now.

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 The reason I mention this is it's, as you know, there's many, there's always been people who walk away

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 from the Christian faith. And one of the things which contributes to people walking away from the

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 Christian faith is the great disconnect between what we do on a Sunday morning, where what we do when we're

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 with our Christian friends, and what happens when we walk out the door. And there's ways of,

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 talking about what it means to be a Christian, and there's ways of looking at the Bible,

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 that are all, they can make us feel very comfortable, and they can make us feel very safe.

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 And by the way, I like people feeling comfortable. I like feeling comfortable.

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 But if we talk about things in certain type of way, almost ignoring how the world, how the doors out,

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 people on the other side of those doors, how they would look at the same text.

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 If we only talk about it in here with our in-house language, and never sort of connect what's outside

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 that door with what's going on inside, it will make it harder to be a Christian.

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 And in fact, it could even end up leading you to the conclusion that nothing written in the,

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 in this case, first century, has anything to say to life in this century.

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 So one of the things you can pray for me is that week by week, when I try to open the word,

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 and when other people like Steve open the word, that we'll be, we want to have the two worlds come

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 together. Because the fact of the matter is, Jesus really is the hope of the world.

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 There is no other hope. He is the hope of the world.

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 So let's look at this text in light of what I've just said, because I think you'll see why I brought

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 this up as an analogy. So if you turn in your Bibles to Luke chapter 13, Luke chapter 13, and by the way,

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 I can't see what you're seeing on the screen. So if those of you who are watching this, maybe it's a

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 sermon later, our service got delayed earlier because we were having trouble with pro-presenter.

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 So I don't know if periodically you're just going to see a big pro-presenter advertisement rather

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 than me when I preach, and that's just, we'll fix the glitch next week. That's all I can say.

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 Anyway, Luke chapter 13, I'm sorry, Acts chapter 13, not Luke, Acts chapter 13, sorry.

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 You see, I'm going to talk about sorcery. All sorts of things start to go wrong, you know,

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 but it won't work, by the way. Christ is one, and we all know the end of the story.

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 So Acts chapter 13, and here's, and actually before I go any further, you know, here's the

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 thing that the text is going to be about today, and you'll see why I'm using this as an analogy

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 and example at the beginning. What we're looking at today is the first true missionary journey.

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 The first true missionary journey. So up until now, the book of Acts is an eyewitness-based

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 history of the first 30 or so years of the Jesus movement, and it was written while eyewitnesses

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 were still alive to critique it, and up until now, obviously there's been the Gospels making

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 big jumps out of the Jewish community into the Samaritan community, out of the Jewish community

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 into the pagan world. It's left Jerusalem. The story's going to take place in Antioch. Antioch's

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 the third most important city of the Roman Empire at that particular time. It's a very,

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 very important city. The third biggest as well. And so the Gospel's been doing this, but it's

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 in a sense all been done informally. People leaving and gossiping the Gospel. I can't remember who

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 invented that phrase. It wasn't me, but gossiping the Gospel. But what we're going to look at today

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 is the first missionary endeavor, where there's a conscious decision made to send missionaries

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 out, and with financial and prayer support, the very, very first time. So here's the problem.

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 Outside the door. Outside the door, we learn to decolonize our minds. That's what they want to teach

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 you in school, don't they? The problem in the world is that there's been this terrible movement

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 of colonization. There's been these terrible, terrible people called missionaries. No offense,

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 I know there's at least one missionary in the room. No offense to you, but that's how the world speaks

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 about missionaries. Missionary activity, in principle, is wrong. It's narrow-minded, implying

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 that Jesus is the only way. It, in fact, is trampling on the indigenous and other types of spiritualities

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 which exist in the world, and it tramples on them, and it's a form of colonizing which we need to rid

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 ourselves of if we want to flourish. That's what they say out there, right? Tell me I'm wrong. Well,

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 maybe not right now, but later on. Send me an email. But that's how the world understands this,

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 and so here we are looking at a text. Christians, at least orthodox Bible-believing Christians,

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 think missionaries are good guys. Out there, they think missionaries are bad guys. So we have to read

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 the text putting those two things together, putting those two things together. So how does this story

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 go? And we'll talk about it a little bit more as we get into it to see the power of the story.

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 And it begins in chapter 13, verse 1. It goes like this. Now there were in the church at Antioch

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 prophets and teachers. It's the only place in the New Testament where it talks about the church being

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 led by prophets and teachers. Nothing else is said about it. It's usually presbyters or elders

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 that are in charge of churches. Nobody knows why, but that's just the term that's used. And when it says

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 the church in Antioch, we can't think of it, nothing personal against my Baptist friends, we can't think

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 of it like Baptists think of it. They wouldn't have had, there would have been way more Christians in this

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 room would hold, and there weren't many houses with rooms this big. So it would have been a whole pile of

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 churches. It would have been more like a community of local churches. So when they're using, a lot of times in the

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 New Testament, when they use words like the church in a city, what you really need to think of is

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 there's a whole lot of church, small churches, but there, and each one of them is a church, but the

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 bigger group is also a church, okay? Just so you understand what's going on. So there's a group of

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 people looking over the, all of the, in a sense, the Christian movement in Antioch. They're called

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 prophets and teachers, back to the text, and here's the names of the five of them. There's five of them.

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 Now, there's lots of interesting things which are going on in here, but I want to give you, and I

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 apologize. I thought I had, I thought I had made these points to send to Clara, and then I discovered

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 that I hadn't written them down and sent them to her in advance. So there's no point up on the screen.

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 That's all on me, but here's a big idea, and it's a big idea for all of the book of Acts, and it's a big

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 idea in terms of how you're going to understand why missionaries are a good thing, Christian missionaries

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 are a good thing. What Jesus did to save you is not narrow because it is cramped and weak. It is narrow

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 by being utterly unique and utterly huge. I'll say it again. What Jesus did to save you is not narrow

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 because it is cramped and weak. It is narrow by being utterly unique and utterly huge. You know what

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 the best example of it is? It would be as if people say it's awfully narrow-minded to think that this

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 solar gap, this solar, this solar system should only have one sun. You'd go. I mean, if you even said

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 something like that, it would mean you don't know anything at all about physics or astronomy or anything

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 like that. If you added a second sun, you wouldn't have our solar system. Everything would end.

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 And the fact of the matter is, just having one sun for our solar system, as I said, it isn't a problem.

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 There's a really interesting book that just came out, the 20th anniversary edition. I haven't read the

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 book, but I've watched two very long interviews about the book. It's called The Privileged Planet,

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 written by, I can't remember what the first guy's scientific specialty was. The other one is an

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 astronomer. It sounds like a fascinating book, and they've rewritten it or updated it for the 20th

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 anniversary of it. But the fact of the matter is, is the sun is utterly unique and utterly huge and

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 everything our solar system needs. And that's the same claim that's been made by Christians about the

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 gospel. That what Jesus did for us on the cross is like to the human race what the sun is to the solar

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 system. It's utterly unique and it's utterly huge and it provides everything that's needed for our

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 solar system to thrive and for us to live and thrive. Not narrow and cramped. I mean, you just think about

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 it for a second. This is the fundamental Christian claim. This is, you know, later on it's going to talk

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 about how Paul goes everywhere talking about the Word of God and all, and that's a short form in a sense for

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 saying that what he does is he talks about the Word made flesh by opening the Word of God. So he opens

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 the Word of God to talk about the Word made flesh. And that all gets you that the message of the

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 gospel is that God, the Son of God, has done something absolutely huge. That the Father, the Son, and the

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 Holy Spirit, three persons, one God, a union of love and fellowship and communion, and they look at the

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 human race, they look at human beings made in the image of God, and they see that we have gone completely

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 and utterly astray. That while we do some good things at the very, very center of who we are, we think that

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 we can all individually be the sun at the center of a solar system. And that, of course, just constantly

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 causes chaos and messes up families and relationships and churches and governments and communities and

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 nations because you can't have everybody being the sun with all the planets revolving around them. If

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 Louise and I both think we're the sun, we are always going to be in conflict. And so that God, the Father,

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 God, the Son, God, the Holy Spirit, they look down at human race, they see that there is this huge need,

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 they see that we cannot save ourselves from this. And so God does a rescue mission. God, the Father,

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 God, the Son, God, the Holy Spirit, three persons, one God, a union of love, a communion of love,

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 they do something to rescue us. And God, the Son of God, sets aside his glory, sets aside his splendor,

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 sets aside his prerogatives of God, sets aside his using the power of God, but still remains God and

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 takes into himself our human nature and descends, descends into becoming a zygote in the womb of Mary.

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 What a remarkable idea. What a remarkable story. He humbled himself to become a zygote. And as a zygote,

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 he then goes through the normal nine-month gestation period that human beings go through. He goes through a

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 normal birth. He has a mother and a father. He eventually has brothers and sisters. He has

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 cousins and nephews. He lives in a town. He works with his hands, and he learns language. He works

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 with his hands in his father's business. He has to bury his dad by the time his ministry begins. He

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 spends this three years of teaching and letting people know that the promises, the ancient promises

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 that God had been making for thousands of years, that he would send a deliverer, that he is

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 that answer to those promises, that God has kept his word. He lives a completely human life. He suffers

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 the trials and temptations that we suffer, only he doesn't sin. And then he goes and willingly allows

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 himself to die on a cross. And if you go and you read the gospel stories, it's so completely and utterly

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 mind-boggling. It's something which should gobsmacked you, that the one that if those ancient eyewitness

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 biographies are true, and they claim to be eyewitness biographies written when eyewitnesses were still

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 alive, the man who could calm the sea, the man who could walk on water, the man who could heal

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 the sick, the man who could raise the dead, allows himself to be captured. And it is not the nails that hold him

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 to the cross. It is his love for you and me that holds him to the cross. And he dies in my place and in your

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 place to reconcile us to God. And he takes all there is to taste of death. He's buried. He's put in a tomb.

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 So this descent, God, the Son of God, his descent to being a zygote, his descent to human life, and his

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 deeper descent into tasting all there is to taste of death. He descends and he descends and he descends

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 all to save you. And then there is the ascent. On the third day, the stone is pushed away from the

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 grave, not by any human power, but by the power of God. The grave clothes are left behind. Jesus rises

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 physically from the dead, and his body is never found. And over the next 40 days, he appears alive

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 to many people in many places in many ways to show that he is completely and utterly alive, that he has

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 defeated death. He has tasted all there is to taste of death. He does not have a near-death experience.

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 He is not like people that we might know who die, who enter into the place of dead and come to this

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 side of death, only to have to die again. He tastes all there is to taste of death. He emerges on the

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 far side of death. Death is now defeated, and that which causes death, which is a rebellion against God,

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 our desire to be the Son in every human relationship, that is completely and utterly defeated.

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 The price has been paid. Our sins are forgiven, and he ascends into heaven, and this whole mighty act of

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 God to save us, his descent, his ascent, and of course we have his promise of the coming again. And that

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 is utterly unique and utterly huge. And it is huge enough for every human being.

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 Now why am I saying that at the beginning of the story? Well, not only because you need to remember

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 this throughout the entire rest of the book of Acts, but you already see the hugeness of it to broach

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 and break all sorts of social and racial and language categories. If you just look at the five names here,

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 this is where you get it from. Look at the names again. Verse 1. Who's Barnabas? Barnabas is a rich

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 land-owning Jewish man who becomes a Christian. Who is Simeon? Simeon, who is called Niger, he's somebody

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 from Africa. He's black. These are the leaders of the church. How the gospel is huge enough to affect a person

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 who is from Africa, sub-Saharan Africa we would now call, and he's also someone who is, somebody is already

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 there who's a rich Jewish man, Lucius of Cyrene. Do we have any Syrians present? He's a Syrian.

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 And then we have Manan, a member of the court of Herod the Tetrarch. Herod the Tetrarch was not a

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 Jewish man, but we have somebody who is of a very type of secular, rich, powerful Jewish family who has

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 become a Christian. And then last of all is mentioned Saul, who we now know primarily is the name of Paul.

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 And we now know in hindsight how important a person Paul is, but back then he lost everything by

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 becoming a Christian. There's evidence from his letters that he was completely and utterly

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 disinherited and lost all contact with his family when he gave his life to Christ.

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 And in the ancient world he is poorer than poor.

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 What Jesus did for us on the cross is big enough to encompass this very highly educated but now

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 impoverished man, a wealthy man, a person with connections to the court, somebody from Syria,

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 somebody from sub-Saharan Africa. And that's the leadership of the church.

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 See, what Jesus did is huge. What he has done for us is sufficient for every sort of human being.

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 Some other time, because it's going to come up again, we'll talk a little bit about how it is,

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 but you'll see that what happens is in this part that we just read is that the Holy Spirit propels

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 them to begin this missionary journey. And if you look again at just verse 3,

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 then after fasting and praying they laid their hands on them and sent them off. You see, there's a very

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 conscious, there would have been financial provision, and there would have just been their blessing,

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 and there would have been their prayer support, they would have been pledging their ongoing

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 koinonia with them in this very, very first missionary journey. And now we get the account

00:21:21.660 --> 00:21:30.779
 of the beginning of the Christian missionary encounter with the pagan world. I'm going to ask you

00:21:30.779 --> 00:21:39.000
 once again, friends, brothers and sisters, could you pray, would you join me in praying that God would

00:21:39.000 --> 00:21:47.000
 in his kindness empower the Christian church today to have a new missionary encounter with Canada?

00:21:50.720 --> 00:21:55.619
 Pray that God will have mercy on our nation and allow us to have a new missionary encounter with

00:21:55.619 --> 00:22:05.599
 our land. So what happens? Well, this is even a bigger problem, this next bit that I'm going to go to.

00:22:05.599 --> 00:22:09.819
 It's going to show, yeah, I think hopefully you can get to see, I'm going to talk some other week a bit

00:22:09.819 --> 00:22:16.000
 more about why it's completely reasonable to believe that Jesus is the only way. But you'll see here the

00:22:16.000 --> 00:22:22.659
 fundamental Christian claim. It's going to be torn out time and time and time again. The gospel is not

00:22:22.659 --> 00:22:33.619
 narrow because it's weak and cramped. It's utterly unique and utterly huge and utterly all that anybody needs.

00:22:35.599 --> 00:22:39.480
 Well, here we go with this very first story. Look at what happens, verse 4.

00:22:40.399 --> 00:22:42.240
 So being sent out by the Holy Spirit,

00:22:43.279 --> 00:22:47.319
 being sent out by the Holy Spirit, they went down to Seleucia

00:22:47.319 --> 00:22:51.039
 and from there they sailed to Cyprus. Seleucia is a port

00:22:51.039 --> 00:22:52.959
 and they sailed to Cyprus.

00:22:53.819 --> 00:22:56.879
 When they arrived at Salamis, which is the port in Cyprus,

00:22:57.199 --> 00:23:01.179
 they proclaimed the word of God in the synagogues of the Jewish people

00:23:01.180 --> 00:23:06.000
 and they had John to assist them. And just an aside, if you go reading a little bit earlier,

00:23:06.000 --> 00:23:10.600
 you'll see that John is the person we primarily know of as Mark.

00:23:12.220 --> 00:23:15.799
 And he's the one who wrote the gospel of Mark.

00:23:16.120 --> 00:23:17.700
 Okay, so they had John to assist them.

00:23:18.060 --> 00:23:21.080
 When they had gone through the whole island as far as Paphos,

00:23:21.660 --> 00:23:22.759
 and just pause there,

00:23:22.759 --> 00:23:26.539
 in the original language it implies that they didn't just sort of go for a trip,

00:23:26.680 --> 00:23:27.400
 like a hike,

00:23:27.539 --> 00:23:30.379
 that they went and they preached as they went,

00:23:30.920 --> 00:23:32.099
 told people about Jesus.

00:23:33.140 --> 00:23:34.000
 So verse 6 again,

00:23:34.059 --> 00:23:36.779
 when they had gone through the whole of the island as far as Paphos,

00:23:36.859 --> 00:23:39.039
 they came upon a certain magician.

00:23:40.680 --> 00:23:43.660
 Now, it's a bit of an unfortunate translation in the ESV.

00:23:43.660 --> 00:23:45.480
 I think a couple of times I said,

00:23:45.560 --> 00:23:50.320
 sometimes the ESV is a bit too precise.

00:23:51.620 --> 00:23:53.860
 And if you look, there's another sense of magician.

00:23:54.160 --> 00:23:55.420
 But the better word,

00:23:55.540 --> 00:23:57.940
 and I'm going to say this when I read it from now on,

00:23:58.000 --> 00:23:59.540
 it's a better word is to say sorcerer.

00:24:00.500 --> 00:24:04.620
 So they're not talking about a person who'd get a show at Las Vegas.

00:24:05.500 --> 00:24:12.019
 They're talking about a person who deals with dark powers,

00:24:12.019 --> 00:24:17.639
 who deals with potions and rituals and draws down,

00:24:18.099 --> 00:24:19.619
 claims to draw down,

00:24:20.039 --> 00:24:23.639
 and does powerful forces,

00:24:23.799 --> 00:24:25.339
 which we would understand to be demonic,

00:24:26.680 --> 00:24:30.019
 and has potions and spells,

00:24:30.619 --> 00:24:34.139
 and gives power to amulets and all of that stuff.

00:24:34.859 --> 00:24:35.579
 So I'll read it again.

00:24:35.579 --> 00:24:37.740
 They came upon a certain sorcerer,

00:24:38.500 --> 00:24:40.799
 a Jewish false prophet named Bar-Jesus.

00:24:40.799 --> 00:24:43.440
 That means he's called himself a prophet.

00:24:44.240 --> 00:24:46.559
 He calls himself the son of salvation.

00:24:47.740 --> 00:24:49.519
 And he was with the pro-council,

00:24:49.659 --> 00:24:52.619
 and the pro-council is the head of a Roman province.

00:24:53.039 --> 00:24:54.819
 So he's a very big deal.

00:24:56.579 --> 00:24:57.500
 And he was with,

00:24:57.579 --> 00:24:58.819
 and when it says here he was with,

00:24:58.879 --> 00:25:01.480
 it means that he's part of his team of advisors.

00:25:01.680 --> 00:25:02.619
 He's a key advisor.

00:25:02.619 --> 00:25:07.259
 So Bar-Jesus claims to be a prophet,

00:25:08.299 --> 00:25:10.299
 and claims to be a son of salvation.

00:25:11.039 --> 00:25:12.659
 He is a sorcerer as well,

00:25:12.979 --> 00:25:16.119
 and he's one of the key advisors to Sergius Paulus.

00:25:16.679 --> 00:25:17.819
 And then it continues,

00:25:17.939 --> 00:25:19.039
 a man of intelligence,

00:25:19.559 --> 00:25:22.139
 who summoned Barnabas and Saul,

00:25:22.839 --> 00:25:24.279
 and sought to hear the word of God.

00:25:24.339 --> 00:25:25.939
 Now just sort of pause here for a second.

00:25:26.039 --> 00:25:27.559
 There's a couple of things that we need to do

00:25:27.559 --> 00:25:29.440
 to understand what's going on in this story,

00:25:29.940 --> 00:25:33.000
 and to be able to experience the story emotionally.

00:25:34.940 --> 00:25:36.819
 So first I'm going to give like another point,

00:25:36.960 --> 00:25:38.919
 a bit of a bigger point,

00:25:39.220 --> 00:25:40.799
 which I wish it was up,

00:25:40.839 --> 00:25:42.240
 but I forgot to email it.

00:25:43.339 --> 00:25:44.059
 In a sense,

00:25:44.159 --> 00:25:46.399
 one of the things that's at the heart of this whole story

00:25:46.400 --> 00:25:50.940
 is that God calls us to go in weakness

00:25:50.940 --> 00:25:53.840
 to an upside-down world

00:25:53.840 --> 00:25:55.920
 with demonic opposition

00:25:55.920 --> 00:25:57.900
 that has, you know,

00:25:57.940 --> 00:25:59.160
 an upside-down world

00:25:59.160 --> 00:26:01.320
 that has demonic opposition to us.

00:26:01.480 --> 00:26:02.280
 I'd have to word it better.

00:26:02.600 --> 00:26:04.660
 Go in weakness to an upside-down world

00:26:04.660 --> 00:26:05.980
 with demonic opposition,

00:26:06.660 --> 00:26:08.600
 and bear witness to Jesus

00:26:08.600 --> 00:26:10.940
 in the power of the Holy Spirit.

00:26:11.780 --> 00:26:13.040
 That's in a sense the message.

00:26:13.160 --> 00:26:14.940
 Now why do I say it's an upside-down world?

00:26:15.080 --> 00:26:15.519
 Once again,

00:26:15.519 --> 00:26:16.900
 think of the difference between us

00:26:16.900 --> 00:26:17.900
 and when you go through the door.

00:26:20.079 --> 00:26:21.879
 How do we start to enter into this?

00:26:23.819 --> 00:26:25.059
 Well, here's the first one.

00:26:26.099 --> 00:26:27.859
 Imagine you get invited to a party

00:26:27.859 --> 00:26:29.339
 in your neighbourhood,

00:26:29.980 --> 00:26:31.039
 maybe with your work.

00:26:31.379 --> 00:26:32.299
 You know, maybe you work

00:26:32.299 --> 00:26:34.339
 for some social media network,

00:26:34.519 --> 00:26:35.740
 maybe you work on Parliament Hill,

00:26:35.819 --> 00:26:37.240
 maybe you work for the Civil Service.

00:26:37.980 --> 00:26:39.420
 Maybe it's just a neighbourhood party,

00:26:39.420 --> 00:26:40.639
 and you get invited to a party,

00:26:40.740 --> 00:26:41.879
 and you happen to go into the party

00:26:41.879 --> 00:26:42.940
 around the same time,

00:26:43.019 --> 00:26:43.700
 or just a little bit

00:26:43.700 --> 00:26:45.339
 before two other people who come in.

00:26:45.900 --> 00:26:47.579
 And they don't come in together.

00:26:48.059 --> 00:26:49.460
 Two, let's say, we'll just say them,

00:26:49.619 --> 00:26:50.819
 two men come in,

00:26:51.220 --> 00:26:52.160
 one after the other.

00:26:52.259 --> 00:26:53.299
 They're about the same age.

00:26:53.639 --> 00:26:55.180
 And you're just sitting there having a drink,

00:26:55.240 --> 00:26:56.220
 or standing there having a drink,

00:26:56.259 --> 00:26:58.539
 and you can sort of overhear what happens.

00:26:59.019 --> 00:26:59.619
 People come up,

00:26:59.639 --> 00:27:00.779
 and they start to have conversations.

00:27:01.039 --> 00:27:01.299
 And this,

00:27:01.680 --> 00:27:02.940
 we'll do this one over here.

00:27:02.940 --> 00:27:04.500
 This fellow over here,

00:27:05.039 --> 00:27:05.920
 says to people,

00:27:07.340 --> 00:27:08.500
 and they ask him who he is and what he does.

00:27:08.539 --> 00:27:08.900
 He says,

00:27:09.039 --> 00:27:11.500
 I've decided to become a missionary,

00:27:12.340 --> 00:27:14.820
 and I'm going to go to an unreached people group.

00:27:14.940 --> 00:27:16.100
 That means a people group

00:27:16.100 --> 00:27:17.580
 that's never heard anything about Christianity.

00:27:17.580 --> 00:27:19.180
 I've decided I'm going to be a missionary

00:27:19.180 --> 00:27:20.559
 to go to a group of people

00:27:20.559 --> 00:27:22.420
 who've never heard of Jesus at all.

00:27:23.759 --> 00:27:24.160
 Okay?

00:27:24.820 --> 00:27:27.320
 The other person says,

00:27:27.440 --> 00:27:28.440
 they ask him what he does,

00:27:28.440 --> 00:27:29.259
 and he says,

00:27:29.340 --> 00:27:30.640
 I'm a sorcerer.

00:27:33.559 --> 00:27:34.640
 Now, who's going to have

00:27:34.640 --> 00:27:36.200
 the interested crowd around him?

00:27:40.960 --> 00:27:42.880
 If this guy has a crowd around him,

00:27:42.880 --> 00:27:46.799
 it will be because people want to challenge him

00:27:46.799 --> 00:27:48.180
 for his colonizing,

00:27:48.799 --> 00:27:49.880
 imperialistic,

00:27:50.500 --> 00:27:51.220
 narrow-minded,

00:27:52.600 --> 00:27:53.759
 backwards,

00:27:54.640 --> 00:27:55.059
 ignorant,

00:27:55.860 --> 00:27:56.880
 knuckle-dragging,

00:27:56.880 --> 00:27:58.680
 behavior,

00:27:58.800 --> 00:27:59.320
 and beliefs.

00:28:02.260 --> 00:28:03.440
 People for that guy,

00:28:03.680 --> 00:28:04.920
 they might be a bit amused,

00:28:05.760 --> 00:28:06.840
 but most of them,

00:28:06.900 --> 00:28:08.380
 they'll be pretty interested in it.

00:28:08.460 --> 00:28:09.540
 What do you do for sorcery?

00:28:09.600 --> 00:28:10.120
 Does it work?

00:28:10.120 --> 00:28:10.500
 Like,

00:28:10.800 --> 00:28:12.120
 oh, could you tell me some spells?

00:28:14.640 --> 00:28:15.600
 That's the real,

00:28:15.780 --> 00:28:17.300
 that's the world we're going out to.

00:28:19.140 --> 00:28:20.220
 In here,

00:28:20.800 --> 00:28:22.340
 we think

00:28:22.340 --> 00:28:24.160
 that sorcery

00:28:24.160 --> 00:28:26.620
 is spiritually dangerous.

00:28:26.880 --> 00:28:29.560
 because there really are occult powers

00:28:29.560 --> 00:28:31.700
 that only want to hurt you.

00:28:33.020 --> 00:28:34.040
 That, in fact,

00:28:34.420 --> 00:28:35.940
 if you think you're manipulating

00:28:35.940 --> 00:28:37.860
 these powers for your benefit,

00:28:38.460 --> 00:28:39.900
 the truth is

00:28:39.900 --> 00:28:41.520
 you're only being manipulated

00:28:41.520 --> 00:28:43.380
 by those demonic powers

00:28:43.380 --> 00:28:44.380
 for their benefit.

00:28:45.380 --> 00:28:46.880
 And you are being led

00:28:46.880 --> 00:28:47.920
 into greater and greater

00:28:47.920 --> 00:28:49.220
 deception and weakness.

00:28:50.620 --> 00:28:52.100
 That's what we believe.

00:28:52.540 --> 00:28:53.260
 Out there,

00:28:53.259 --> 00:28:54.680
 it's cool.

00:29:00.119 --> 00:29:01.619
 And all the way through the text,

00:29:01.740 --> 00:29:02.000
 you see,

00:29:02.099 --> 00:29:03.000
 in a sense,

00:29:03.220 --> 00:29:04.680
 what the Bible is saying

00:29:04.680 --> 00:29:07.460
 is why is it that often

00:29:07.460 --> 00:29:08.579
 after you've been a Christian

00:29:08.579 --> 00:29:09.180
 for a while,

00:29:09.259 --> 00:29:10.379
 you feel like the world

00:29:10.379 --> 00:29:11.640
 is a bit of a funny place?

00:29:12.579 --> 00:29:14.079
 Because the Bible wants us

00:29:14.079 --> 00:29:14.900
 to understand

00:29:14.900 --> 00:29:16.299
 that the world

00:29:16.299 --> 00:29:18.019
 is upside down.

00:29:18.019 --> 00:29:22.599
 But they don't think

00:29:22.599 --> 00:29:23.960
 it's upside down.

00:29:24.079 --> 00:29:24.900
 When I was in the world,

00:29:24.960 --> 00:29:25.400
 I didn't think

00:29:25.400 --> 00:29:26.139
 it was upside down.

00:29:26.240 --> 00:29:27.019
 I thought Christians

00:29:27.019 --> 00:29:27.740
 were weird

00:29:27.740 --> 00:29:29.460
 and completely

00:29:29.460 --> 00:29:30.900
 and utterly unattractive.

00:29:33.700 --> 00:29:35.019
 But Christians think

00:29:35.019 --> 00:29:36.819
 that Jesus came

00:29:36.819 --> 00:29:39.119
 to turn the upside down world

00:29:39.119 --> 00:29:40.200
 upside down,

00:29:40.200 --> 00:29:41.240
 which is another way

00:29:41.240 --> 00:29:41.660
 of saying

00:29:41.660 --> 00:29:42.940
 to turn it right side up.

00:29:42.940 --> 00:29:45.980
 to understand

00:29:45.980 --> 00:29:47.880
 that prayer

00:29:47.880 --> 00:29:48.799
 is good,

00:29:48.980 --> 00:29:49.759
 casting spells

00:29:49.759 --> 00:29:50.500
 is bad,

00:29:50.759 --> 00:29:51.860
 that openness

00:29:51.860 --> 00:29:52.820
 to the Holy Spirit

00:29:52.820 --> 00:29:53.519
 is good,

00:29:53.680 --> 00:29:55.259
 openness to demonic powers,

00:29:55.559 --> 00:29:56.500
 and they won't call them

00:29:56.500 --> 00:29:57.259
 demonic powers,

00:29:57.360 --> 00:29:57.900
 they'll call them

00:29:57.900 --> 00:29:58.519
 white magic

00:29:58.519 --> 00:29:59.340
 and all that other

00:29:59.340 --> 00:29:59.920
 type of stuff

00:29:59.920 --> 00:30:00.360
 is that they're

00:30:00.360 --> 00:30:01.140
 misnaming them.

00:30:01.799 --> 00:30:02.799
 We're being asked

00:30:02.799 --> 00:30:03.259
 by God

00:30:03.259 --> 00:30:04.820
 to go to an upside down world.

00:30:05.440 --> 00:30:06.080
 And if we think

00:30:06.080 --> 00:30:06.900
 about it for a second,

00:30:07.059 --> 00:30:08.000
 that's part of the reason

00:30:08.000 --> 00:30:08.920
 why we have a bit

00:30:08.920 --> 00:30:10.019
 of discomfort

00:30:10.019 --> 00:30:10.779
 when we go out

00:30:10.779 --> 00:30:11.360
 into the world

00:30:11.359 --> 00:30:12.179
 is because,

00:30:12.899 --> 00:30:14.319
 in a sense,

00:30:14.399 --> 00:30:15.299
 we're talking to people

00:30:15.299 --> 00:30:15.919
 who are standing

00:30:15.919 --> 00:30:16.839
 upside down

00:30:16.839 --> 00:30:18.059
 on thin air.

00:30:18.879 --> 00:30:19.919
 And they look at us

00:30:19.919 --> 00:30:20.339
 and say,

00:30:20.619 --> 00:30:21.879
 why are you walking

00:30:21.879 --> 00:30:22.539
 on the ceiling?

00:30:24.179 --> 00:30:25.119
 And we look at them

00:30:25.119 --> 00:30:25.439
 and say,

00:30:25.859 --> 00:30:26.319
 actually,

00:30:26.399 --> 00:30:26.719
 we're walking

00:30:26.719 --> 00:30:27.299
 on the floor.

00:30:27.639 --> 00:30:28.219
 Why are you standing

00:30:28.219 --> 00:30:28.819
 upside down

00:30:28.819 --> 00:30:29.399
 on thin air?

00:30:31.099 --> 00:30:31.779
 You can see

00:30:31.779 --> 00:30:32.319
 those can be

00:30:32.319 --> 00:30:33.819
 difficult conversations,

00:30:34.759 --> 00:30:35.939
 awkward conversations,

00:30:37.179 --> 00:30:37.919
 ones that we don't want

00:30:37.919 --> 00:30:38.439
 to maybe even

00:30:38.439 --> 00:30:39.379
 acknowledge are there.

00:30:40.299 --> 00:30:41.219
 We might want to say,

00:30:41.220 --> 00:30:41.500
 well,

00:30:41.559 --> 00:30:42.039
 if you sort of

00:30:42.039 --> 00:30:42.500
 look at it

00:30:42.500 --> 00:30:43.100
 the right way,

00:30:43.240 --> 00:30:44.259
 they're not really

00:30:44.259 --> 00:30:45.680
 standing upside down

00:30:45.680 --> 00:30:46.279
 in thin air.

00:30:46.400 --> 00:30:46.559
 No,

00:30:46.640 --> 00:30:47.279
 the Bible wants

00:30:47.279 --> 00:30:48.000
 to make it clear

00:30:48.000 --> 00:30:50.360
 that if you live

00:30:50.360 --> 00:30:51.360
 as if there is no God,

00:30:51.440 --> 00:30:52.180
 that's upside down,

00:30:52.240 --> 00:30:52.779
 there is a God.

00:30:54.140 --> 00:30:55.220
 If you live as if

00:30:55.220 --> 00:30:56.500
 you somehow

00:30:56.500 --> 00:30:57.559
 are a little sun

00:30:57.559 --> 00:30:58.240
 in the center

00:30:58.240 --> 00:30:59.600
 of your own solar system,

00:30:59.700 --> 00:31:00.460
 the fact of the matter

00:31:00.460 --> 00:31:02.160
 is you're at best

00:31:02.160 --> 00:31:02.740
 a moon

00:31:02.740 --> 00:31:04.460
 circling one of the planets

00:31:04.460 --> 00:31:07.140
 that circles the sun.

00:31:07.140 --> 00:31:08.900
 And you won't actually

00:31:08.900 --> 00:31:09.720
 be healthy or whole

00:31:09.720 --> 00:31:10.700
 until you realize

00:31:10.700 --> 00:31:11.820
 you're a moon

00:31:11.820 --> 00:31:13.220
 around a planet

00:31:13.220 --> 00:31:14.960
 going around the sun.

00:31:15.120 --> 00:31:16.180
 You're not the sun.

00:31:16.360 --> 00:31:17.500
 You'll never be the sun.

00:31:18.360 --> 00:31:19.120
 You'll only start

00:31:19.120 --> 00:31:20.000
 to be less anxious

00:31:20.000 --> 00:31:20.720
 and more happy

00:31:20.720 --> 00:31:21.360
 when you realize

00:31:21.360 --> 00:31:22.060
 you're not the sun.

00:31:22.120 --> 00:31:22.960
 Never will be the sun

00:31:22.960 --> 00:31:23.500
 and being the sun

00:31:23.500 --> 00:31:24.580
 would be bad for you.

00:31:25.020 --> 00:31:25.640
 Good grief.

00:31:25.780 --> 00:31:26.940
 Imagine how terrible

00:31:26.940 --> 00:31:27.840
 it would be for all of you

00:31:27.840 --> 00:31:28.600
 if I was God.

00:31:28.720 --> 00:31:29.480
 Let me tell you,

00:31:29.700 --> 00:31:30.540
 that would suck

00:31:30.540 --> 00:31:32.180
 for every single one of you

00:31:32.180 --> 00:31:33.600
 because I can be petty.

00:31:33.840 --> 00:31:34.860
 I can be anxious.

00:31:35.160 --> 00:31:36.560
 I can be filled with fears.

00:31:36.560 --> 00:31:38.840
 I can be unbelievably judgmental

00:31:38.840 --> 00:31:40.060
 about how people drive

00:31:40.060 --> 00:31:42.140
 and how people shop in Costco

00:31:42.140 --> 00:31:43.680
 as if those things

00:31:43.680 --> 00:31:44.460
 really matter

00:31:44.460 --> 00:31:46.799
 and all sorts of terrible things

00:31:46.799 --> 00:31:47.299
 would happen

00:31:47.299 --> 00:31:48.299
 if I was the sun.

00:31:48.360 --> 00:31:49.720
 You should all be glad I'm not

00:31:49.720 --> 00:31:51.100
 and brothers and sisters,

00:31:51.220 --> 00:31:52.259
 I don't mean to offend you.

00:31:52.580 --> 00:31:54.200
 I'm glad you're not God either

00:31:54.200 --> 00:31:56.039
 because you would make

00:31:56.039 --> 00:31:56.940
 just as big a mess.

00:31:58.140 --> 00:31:58.580
 Well, no.

00:31:59.160 --> 00:32:00.380
 Probably I'd make a bigger mess.

00:32:00.460 --> 00:32:01.039
 No, never mind.

00:32:01.240 --> 00:32:02.160
 We won't get into a mess.

00:32:02.180 --> 00:32:02.980
 It's just as to who would make

00:32:02.980 --> 00:32:04.480
 a worse God

00:32:04.480 --> 00:32:05.740
 than either of us.

00:32:06.100 --> 00:32:07.380
 So here's the thing.

00:32:08.060 --> 00:32:08.779
 So the first thing

00:32:08.779 --> 00:32:09.640
 about this story

00:32:09.640 --> 00:32:11.580
 is to understand

00:32:11.580 --> 00:32:13.880
 the dynamics.

00:32:14.279 --> 00:32:16.140
 And there's the exact same dynamics

00:32:16.140 --> 00:32:17.519
 that are going on here.

00:32:18.320 --> 00:32:18.519
 Right?

00:32:18.840 --> 00:32:20.940
 This is exactly like our world.

00:32:21.480 --> 00:32:22.980
 In their world,

00:32:23.380 --> 00:32:24.820
 all the smart people

00:32:24.820 --> 00:32:26.940
 are fine with sorcerers.

00:32:27.620 --> 00:32:29.220
 And all the smart people

00:32:29.220 --> 00:32:30.880
 think the idea of God,

00:32:30.960 --> 00:32:31.660
 the Son of God,

00:32:31.660 --> 00:32:32.220
 of the Trinity

00:32:32.220 --> 00:32:32.940
 and the only one.

00:32:33.000 --> 00:32:34.960
 They all think that's wrong.

00:32:35.080 --> 00:32:35.800
 It's upside down

00:32:35.800 --> 00:32:36.440
 and wrong-headed.

00:32:36.800 --> 00:32:37.860
 But that's where Paul

00:32:37.860 --> 00:32:38.880
 has gone to speak.

00:32:39.320 --> 00:32:40.040
 And the other thing

00:32:40.040 --> 00:32:40.640
 about it is,

00:32:40.740 --> 00:32:41.800
 we need to remember,

00:32:42.100 --> 00:32:42.920
 is that now we know

00:32:42.920 --> 00:32:44.140
 that Paul is famous.

00:32:44.500 --> 00:32:45.640
 But in Paul's day,

00:32:45.779 --> 00:32:47.200
 Paul is a nobody.

00:32:47.640 --> 00:32:49.140
 And Sergius Paulus

00:32:49.140 --> 00:32:50.000
 is famous

00:32:50.000 --> 00:32:51.180
 and powerful.

00:32:51.500 --> 00:32:53.279
 And Paul is a weak,

00:32:53.620 --> 00:32:54.480
 poor person

00:32:54.480 --> 00:32:56.019
 who nobody has heard of.

00:32:56.019 --> 00:32:57.740
 And here's the other thing

00:32:57.740 --> 00:32:58.639
 about this story.

00:32:59.480 --> 00:33:01.059
 Paul is going into

00:33:01.059 --> 00:33:03.980
 Sergius Paulus' place.

00:33:04.900 --> 00:33:05.660
 Sergius Paulus

00:33:05.660 --> 00:33:07.139
 didn't go to visit Paul

00:33:07.139 --> 00:33:08.059
 where he was staying

00:33:08.059 --> 00:33:08.740
 in an inn.

00:33:09.240 --> 00:33:10.240
 Sergius Paulus

00:33:10.240 --> 00:33:11.599
 asked Paul

00:33:11.599 --> 00:33:13.599
 to come into his place

00:33:13.599 --> 00:33:15.339
 where Sergius Paulus

00:33:15.339 --> 00:33:17.000
 is surrounded by his buddies

00:33:17.000 --> 00:33:18.740
 and his advisors.

00:33:18.740 --> 00:33:20.660
 And in a moment here,

00:33:20.720 --> 00:33:22.940
 we're going to see what...

00:33:22.940 --> 00:33:23.359
 Well, here.

00:33:23.539 --> 00:33:24.440
 Look what happens.

00:33:24.759 --> 00:33:25.319
 Look what happens.

00:33:25.420 --> 00:33:26.200
 This is...

00:33:26.200 --> 00:33:26.720
 And then I'll tell you

00:33:26.720 --> 00:33:27.839
 how to...

00:33:27.839 --> 00:33:28.079
 Okay.

00:33:28.420 --> 00:33:29.480
 Here's how to put it.

00:33:32.319 --> 00:33:33.579
 Imagine for a second,

00:33:33.700 --> 00:33:34.279
 and I'm going to be

00:33:34.279 --> 00:33:35.160
 politically neutral,

00:33:36.319 --> 00:33:37.359
 you've gotten invited

00:33:37.359 --> 00:33:38.359
 to speak

00:33:38.359 --> 00:33:41.279
 at a place

00:33:41.279 --> 00:33:42.880
 that Trudeau has rented

00:33:42.880 --> 00:33:45.980
 and he has Gerald Butts

00:33:45.980 --> 00:33:47.359
 and Katie Telford

00:33:47.359 --> 00:33:47.799
 with him.

00:33:49.599 --> 00:33:50.660
 And you're going to now

00:33:50.660 --> 00:33:51.420
 say these things

00:33:51.420 --> 00:33:54.160
 to Gerald Butts.

00:33:55.359 --> 00:33:56.240
 Politically neutral?

00:33:57.500 --> 00:33:58.400
 Pierre Polyev

00:33:58.400 --> 00:33:59.319
 has invited you

00:33:59.319 --> 00:33:59.980
 to his place

00:33:59.980 --> 00:34:01.480
 and you're going to say

00:34:01.480 --> 00:34:03.099
 what Paul just says

00:34:03.099 --> 00:34:03.400
 right now

00:34:03.400 --> 00:34:04.339
 to Jenny Burns.

00:34:05.640 --> 00:34:06.160
 Okay?

00:34:06.200 --> 00:34:07.099
 Being politically neutral.

00:34:07.440 --> 00:34:08.159
 Just imagine

00:34:08.159 --> 00:34:08.920
 if you could go

00:34:08.920 --> 00:34:10.460
 in Pierre Polyev's place

00:34:10.460 --> 00:34:12.519
 surrounded by his buddies

00:34:12.519 --> 00:34:13.360
 and you're going to say

00:34:13.360 --> 00:34:14.139
 the following words

00:34:14.139 --> 00:34:14.960
 to Jenny Burns.

00:34:15.440 --> 00:34:16.960
 Or you're in a Trudeau place

00:34:16.960 --> 00:34:17.480
 and you're going to say

00:34:17.480 --> 00:34:18.619
 the following words

00:34:18.619 --> 00:34:19.779
 to Gerald Butts.

00:34:23.139 --> 00:34:24.219
 If you start to think

00:34:24.219 --> 00:34:25.059
 of it in this way,

00:34:25.859 --> 00:34:27.980
 you'll get nervous.

00:34:28.519 --> 00:34:29.139
 Verse 8.

00:34:30.279 --> 00:34:31.259
 But Eliamis,

00:34:31.699 --> 00:34:32.199
 the magician,

00:34:32.299 --> 00:34:33.079
 the sorcerer,

00:34:33.579 --> 00:34:34.299
 Elias means

00:34:34.299 --> 00:34:35.319
 wise dreamer,

00:34:35.679 --> 00:34:36.559
 for that is the meaning

00:34:36.559 --> 00:34:37.219
 of his name,

00:34:37.699 --> 00:34:38.940
 opposed Paul,

00:34:39.920 --> 00:34:40.859
 seeking to turn

00:34:40.859 --> 00:34:41.859
 the proconsul

00:34:41.859 --> 00:34:42.839
 away from the faith.

00:34:42.840 --> 00:34:44.260
 but Saul,

00:34:44.400 --> 00:34:45.700
 who was also called Paul,

00:34:45.960 --> 00:34:47.059
 filled with the Holy Spirit,

00:34:47.180 --> 00:34:48.160
 looked intently

00:34:48.160 --> 00:34:50.800
 at LAMS

00:34:50.800 --> 00:34:51.700
 and said,

00:34:51.780 --> 00:34:52.760
 he looked intently

00:34:52.760 --> 00:34:53.620
 at Jared Butts,

00:34:53.660 --> 00:34:54.519
 he looked intently

00:34:54.519 --> 00:34:56.100
 at Jenny Burns,

00:34:56.420 --> 00:34:57.079
 or pick your,

00:34:57.340 --> 00:34:57.579
 you know,

00:34:57.640 --> 00:34:57.900
 whatever,

00:34:58.059 --> 00:34:58.980
 Elon Musk's

00:34:58.980 --> 00:34:59.820
 personal attendant,

00:35:00.039 --> 00:35:01.059
 or I don't know

00:35:01.059 --> 00:35:01.760
 who owns Facebook

00:35:01.760 --> 00:35:02.140
 nowadays,

00:35:02.240 --> 00:35:02.720
 whoever they're,

00:35:02.920 --> 00:35:04.060
 just think of that,

00:35:04.160 --> 00:35:05.220
 and he says to them,

00:35:05.320 --> 00:35:05.800
 verse 10,

00:35:05.880 --> 00:35:06.820
 you son of the devil,

00:35:09.080 --> 00:35:09.580
 you enemy

00:35:09.580 --> 00:35:10.500
 of all righteousness,

00:35:12.500 --> 00:35:14.380
 full of all deceit

00:35:14.380 --> 00:35:15.140
 and villainy,

00:35:16.200 --> 00:35:17.140
 will you not

00:35:17.140 --> 00:35:18.680
 stop making crooked

00:35:18.680 --> 00:35:19.620
 the straight paths

00:35:19.620 --> 00:35:20.220
 of the Lord?

00:35:20.219 --> 00:35:27.500
 Paul's a nobody,

00:35:28.500 --> 00:35:29.259
 and he just said it

00:35:29.259 --> 00:35:30.159
 to powerful people

00:35:30.159 --> 00:35:31.079
 who can just literally

00:35:31.079 --> 00:35:32.119
 say off with your head,

00:35:33.119 --> 00:35:35.839
 off with your head.

00:35:40.919 --> 00:35:41.399
 See,

00:35:41.799 --> 00:35:42.819
 God calls us

00:35:42.819 --> 00:35:44.319
 to go to the upside down world

00:35:44.319 --> 00:35:45.399
 that also has

00:35:45.399 --> 00:35:46.239
 demonic opposition,

00:35:46.639 --> 00:35:47.279
 and he calls us

00:35:47.279 --> 00:35:47.919
 to bear witness

00:35:47.919 --> 00:35:48.459
 to Jesus

00:35:48.459 --> 00:35:49.699
 in the power

00:35:49.699 --> 00:35:50.500
 of the Holy Spirit,

00:35:50.599 --> 00:35:51.359
 and the point

00:35:51.359 --> 00:35:52.159
 of the text here

00:35:52.159 --> 00:35:53.019
 is this.

00:35:53.719 --> 00:35:54.879
 The point of the text

00:35:54.879 --> 00:35:55.799
 isn't that Paul

00:35:55.799 --> 00:35:56.559
 is bold.

00:35:57.239 --> 00:35:58.679
 The point of the text

00:35:58.679 --> 00:35:59.980
 is in verse 9.

00:36:01.199 --> 00:36:01.899
 But Saul,

00:36:02.019 --> 00:36:03.500
 who was also called Paul,

00:36:04.779 --> 00:36:05.679
 is filled

00:36:05.679 --> 00:36:06.799
 with the Holy Spirit.

00:36:07.059 --> 00:36:07.879
 That's the point.

00:36:09.199 --> 00:36:10.919
 God uses weak people

00:36:10.919 --> 00:36:11.839
 like you and me.

00:36:12.579 --> 00:36:13.639
 That's the point.

00:36:16.099 --> 00:36:17.819
 God uses weak people

00:36:17.819 --> 00:36:18.739
 like you and me.

00:36:19.699 --> 00:36:22.699
 And you never know.

00:36:23.019 --> 00:36:23.719
 It might be

00:36:23.719 --> 00:36:25.879
 a couple of years ago

00:36:25.879 --> 00:36:27.500
 I was...

00:36:27.500 --> 00:36:28.279
 Who's the guy

00:36:28.279 --> 00:36:28.579
 who started

00:36:28.579 --> 00:36:29.239
 the Daily Wire?

00:36:29.359 --> 00:36:30.079
 Is that Ben Stein?

00:36:31.359 --> 00:36:31.500
 Eh?

00:36:31.960 --> 00:36:32.659
 Ben Shapiro.

00:36:32.819 --> 00:36:33.439
 Ben Shapiro.

00:36:33.559 --> 00:36:33.899
 That's right.

00:36:33.960 --> 00:36:34.539
 Ben Shapiro.

00:36:34.879 --> 00:36:35.579
 A couple of years ago

00:36:35.579 --> 00:36:36.419
 when I was in Israel,

00:36:36.879 --> 00:36:37.480
 it turned out

00:36:37.480 --> 00:36:39.299
 that the hotel beside me,

00:36:39.500 --> 00:36:40.079
 Ben Shapiro,

00:36:40.139 --> 00:36:40.639
 was staying there

00:36:40.639 --> 00:36:41.460
 at the same time.

00:36:42.159 --> 00:36:43.219
 Because some of the people

00:36:43.219 --> 00:36:43.939
 who were in the group

00:36:43.939 --> 00:36:44.519
 that I was...

00:36:44.519 --> 00:36:45.000
 One of the people

00:36:45.000 --> 00:36:46.179
 who joined us in the group,

00:36:46.259 --> 00:36:47.159
 he'd been in that hotel,

00:36:47.159 --> 00:36:47.779
 and he actually was

00:36:47.779 --> 00:36:48.359
 in the elevator

00:36:48.359 --> 00:36:49.179
 with Ben Shapiro.

00:36:50.779 --> 00:36:52.339
 So here's the thing.

00:36:53.379 --> 00:36:54.059
 You nobodies,

00:36:54.319 --> 00:36:54.879
 you never know

00:36:54.879 --> 00:36:55.199
 when you're going

00:36:55.199 --> 00:36:56.359
 to be in the elevator

00:36:56.359 --> 00:36:57.819
 with Ben Shapiro.

00:36:59.619 --> 00:37:01.399
 I was on Parliament Hill

00:37:01.399 --> 00:37:03.219
 and once visiting somebody,

00:37:03.440 --> 00:37:04.159
 I was in the...

00:37:04.159 --> 00:37:06.059
 I was in an elevator

00:37:06.059 --> 00:37:06.519
 with a couple

00:37:06.519 --> 00:37:07.339
 of captain ministers.

00:37:07.739 --> 00:37:08.399
 Like, you never know

00:37:08.399 --> 00:37:08.679
 when you're going

00:37:08.679 --> 00:37:09.359
 to bump into them

00:37:09.359 --> 00:37:09.899
 at a restaurant

00:37:09.899 --> 00:37:10.859
 or something like that.

00:37:10.899 --> 00:37:11.339
 And you never know

00:37:11.339 --> 00:37:11.559
 when you're going

00:37:11.559 --> 00:37:12.400
 to have a conversation.

00:37:12.960 --> 00:37:13.960
 And if you get a chance

00:37:13.960 --> 00:37:15.000
 to bear witness to Jesus,

00:37:15.219 --> 00:37:16.179
 everything within you

00:37:16.179 --> 00:37:17.139
 and the devil within you

00:37:17.139 --> 00:37:17.820
 is going to tell you

00:37:17.820 --> 00:37:18.500
 not to say anything

00:37:18.500 --> 00:37:19.099
 about Jesus.

00:37:19.320 --> 00:37:19.880
 But it might...

00:37:19.880 --> 00:37:20.860
 I'm not saying you should,

00:37:20.940 --> 00:37:21.219
 by the way.

00:37:21.239 --> 00:37:21.820
 I'm not saying you should

00:37:21.820 --> 00:37:22.519
 just automatically

00:37:22.519 --> 00:37:23.179
 blot it out.

00:37:23.820 --> 00:37:24.820
 But it...

00:37:24.820 --> 00:37:28.199
 God does things

00:37:28.199 --> 00:37:30.059
 through weak people.

00:37:33.719 --> 00:37:34.799
 He does things

00:37:34.799 --> 00:37:35.559
 through weak people

00:37:35.559 --> 00:37:36.340
 like you and me.

00:37:36.860 --> 00:37:37.739
 He just asks us

00:37:37.739 --> 00:37:38.440
 to bear witness.

00:37:39.239 --> 00:37:40.759
 Conversion is God's business,

00:37:40.860 --> 00:37:41.360
 not mine.

00:37:41.360 --> 00:37:42.079
 It's his power,

00:37:42.160 --> 00:37:42.640
 not mine.

00:37:47.900 --> 00:37:49.200
 I mean, back in the day,

00:37:49.620 --> 00:37:50.960
 Trump used to walk around

00:37:50.960 --> 00:37:51.660
 when he was building

00:37:51.660 --> 00:37:52.480
 one of his hotels

00:37:52.480 --> 00:37:53.099
 and chat away

00:37:53.099 --> 00:37:54.300
 with construction workers.

00:37:55.519 --> 00:37:56.280
 Like, you get a chance

00:37:56.280 --> 00:37:57.240
 to chat with Trump?

00:37:57.960 --> 00:37:58.940
 Tell him about Jesus.

00:38:03.539 --> 00:38:04.920
 Like, that's the astounding thing

00:38:04.920 --> 00:38:05.539
 here in this story.

00:38:05.640 --> 00:38:07.240
 Don't think of Paul as being...

00:38:07.240 --> 00:38:08.599
 Remember, Paul's a nobody

00:38:08.599 --> 00:38:10.280
 in this particular story.

00:38:10.280 --> 00:38:11.280
 The Lord...

00:38:11.280 --> 00:38:12.280
 The Lord...

00:38:12.280 --> 00:38:12.960
 Take heart.

00:38:13.060 --> 00:38:14.060
 The Lord knows

00:38:14.060 --> 00:38:15.320
 that your weakness,

00:38:15.620 --> 00:38:17.040
 but he is strong

00:38:17.040 --> 00:38:19.460
 even in your weakness.

00:38:19.660 --> 00:38:20.640
 And it's his strength

00:38:20.640 --> 00:38:21.680
 which matters,

00:38:22.000 --> 00:38:23.000
 not yours.

00:38:24.519 --> 00:38:25.620
 And then it goes on

00:38:25.620 --> 00:38:26.280
 in verse 11.

00:38:27.560 --> 00:38:28.600
 And now, Peter,

00:38:28.760 --> 00:38:29.380
 Paul continues.

00:38:29.480 --> 00:38:29.880
 And by the way,

00:38:30.420 --> 00:38:31.940
 some people think,

00:38:32.019 --> 00:38:32.460
 get mixed up

00:38:32.460 --> 00:38:33.300
 with Saul and Paul.

00:38:33.440 --> 00:38:34.460
 So Saul is...

00:38:35.179 --> 00:38:35.860
 Saul and Paul

00:38:35.860 --> 00:38:36.720
 are the same person.

00:38:38.139 --> 00:38:39.159
 I just met

00:38:39.159 --> 00:38:40.179
 a couple of weeks ago.

00:38:40.300 --> 00:38:40.460
 In fact,

00:38:40.480 --> 00:38:41.539
 I think she's here again today.

00:38:41.659 --> 00:38:42.300
 I met somebody

00:38:42.300 --> 00:38:42.860
 who's an immigrant

00:38:42.860 --> 00:38:44.099
 from China.

00:38:44.659 --> 00:38:45.980
 And she told me

00:38:45.980 --> 00:38:47.000
 her Canadian name.

00:38:47.539 --> 00:38:48.079
 And I asked her

00:38:48.079 --> 00:38:49.199
 what her Chinese name was.

00:38:49.300 --> 00:38:49.519
 Right?

00:38:49.599 --> 00:38:51.460
 And I have a hard time

00:38:51.460 --> 00:38:52.900
 pronouncing her Chinese name.

00:38:53.280 --> 00:38:54.099
 But I can pronounce

00:38:54.099 --> 00:38:54.740
 her Canadian name.

00:38:54.740 --> 00:38:55.059
 It's a very,

00:38:55.159 --> 00:38:55.940
 very common thing.

00:38:56.039 --> 00:38:57.000
 So a lot of Jewish people

00:38:57.000 --> 00:38:58.179
 had pagan or Roman...

00:38:58.179 --> 00:38:59.400
 They had Roman names as well.

00:38:59.820 --> 00:39:01.220
 So Saul is his Jewish name.

00:39:01.680 --> 00:39:04.099
 And I meant to write this

00:39:04.099 --> 00:39:04.539
 in my notes.

00:39:04.639 --> 00:39:05.360
 I was telling somebody

00:39:05.360 --> 00:39:06.059
 just before this.

00:39:06.440 --> 00:39:07.760
 I think in Greek,

00:39:08.460 --> 00:39:10.119
 in the language of that time,

00:39:10.480 --> 00:39:10.940
 Saul,

00:39:11.220 --> 00:39:12.160
 if you just hear it said,

00:39:12.280 --> 00:39:13.320
 it sounds a little bit

00:39:13.320 --> 00:39:14.700
 like somebody who waddles

00:39:14.700 --> 00:39:15.860
 and has diarrhea

00:39:15.860 --> 00:39:17.360
 or something like that.

00:39:17.420 --> 00:39:17.960
 Like it's not

00:39:17.960 --> 00:39:19.160
 an attractive name.

00:39:19.420 --> 00:39:21.019
 So he has a Roman name.

00:39:21.300 --> 00:39:21.920
 And throughout the rest

00:39:21.920 --> 00:39:22.639
 of the book of Acts,

00:39:22.639 --> 00:39:25.059
 he's now in the pagan Roman world.

00:39:25.539 --> 00:39:26.880
 He's always going to go by Paul.

00:39:27.260 --> 00:39:27.500
 But anyway,

00:39:27.599 --> 00:39:28.280
 go back to this.

00:39:28.280 --> 00:39:29.760
 So verse 11,

00:39:29.840 --> 00:39:30.460
 and now behold,

00:39:31.120 --> 00:39:32.160
 the hand of the Lord

00:39:32.160 --> 00:39:32.860
 is upon you.

00:39:32.920 --> 00:39:33.920
 This is Paul speaking.

00:39:34.780 --> 00:39:36.220
 And you will be blind,

00:39:36.780 --> 00:39:37.900
 unable to see the sun

00:39:37.900 --> 00:39:38.380
 for a time.

00:39:38.460 --> 00:39:40.080
 He's speaking to Bar-Jesus,

00:39:40.500 --> 00:39:40.860
 Eleamus.

00:39:41.740 --> 00:39:42.500
 And immediately,

00:39:42.860 --> 00:39:43.760
 mist and darkness

00:39:43.760 --> 00:39:45.420
 fell upon Bar-Jesus,

00:39:45.640 --> 00:39:46.100
 Eleamus,

00:39:46.420 --> 00:39:47.160
 and he went about

00:39:47.160 --> 00:39:48.019
 seeking people

00:39:48.019 --> 00:39:49.300
 to lead him by the hand.

00:39:51.040 --> 00:39:53.060
 Then the procouncil believed.

00:39:54.280 --> 00:39:55.620
 Now in our English,

00:39:55.760 --> 00:39:56.940
 it looks as if he believed

00:39:56.940 --> 00:39:58.700
 because he saw what it heard.

00:39:58.880 --> 00:40:00.159
 But what he saw,

00:40:00.960 --> 00:40:02.059
 when he saw what had occurred,

00:40:02.220 --> 00:40:03.760
 that made him pause.

00:40:04.679 --> 00:40:06.800
 But what he was astonished by

00:40:06.800 --> 00:40:07.920
 wasn't the miracle.

00:40:08.559 --> 00:40:09.880
 He was astonished

00:40:09.880 --> 00:40:12.300
 at the teaching about Jesus.

00:40:13.720 --> 00:40:15.260
 He was astonished

00:40:15.260 --> 00:40:16.720
 that God,

00:40:16.800 --> 00:40:17.679
 the Son of God,

00:40:17.760 --> 00:40:18.840
 would leave heaven

00:40:18.840 --> 00:40:20.519
 to seek him,

00:40:20.860 --> 00:40:21.900
 to save him.

00:40:21.900 --> 00:40:24.039
 that's what he was astonished by.

00:40:26.980 --> 00:40:28.400
 One final thing in closing,

00:40:28.559 --> 00:40:29.119
 for those of you

00:40:29.119 --> 00:40:29.960
 who know your Bibles,

00:40:30.059 --> 00:40:31.240
 or if you were to start to read

00:40:31.240 --> 00:40:32.200
 from the book of Acts

00:40:32.200 --> 00:40:33.160
 at the beginning to now,

00:40:33.240 --> 00:40:34.480
 you'll know that before this,

00:40:34.539 --> 00:40:35.599
 there's one other time

00:40:35.599 --> 00:40:38.000
 when somebody struck blind.

00:40:38.000 --> 00:40:41.980
 That was Paul.

00:40:44.440 --> 00:40:45.739
 And it was part of his

00:40:45.739 --> 00:40:47.300
 coming to faith in Christ.

00:40:48.760 --> 00:40:49.760
 So the Bible here

00:40:49.760 --> 00:40:50.820
 leaves open-ended.

00:40:53.340 --> 00:40:53.760
 Elymas,

00:40:53.920 --> 00:40:54.420
 Bar-Jesus,

00:40:54.940 --> 00:40:56.340
 comes under God's judgment,

00:40:56.699 --> 00:40:57.599
 but you'll see that

00:40:57.599 --> 00:40:58.619
 even in this judgment,

00:40:58.780 --> 00:41:00.500
 there's an aspect of mercy to it.

00:41:01.460 --> 00:41:02.840
 There's an invitation

00:41:02.840 --> 00:41:04.900
 for him to pause

00:41:04.900 --> 00:41:07.480
 and be astonished

00:41:07.480 --> 00:41:09.480
 by what Jesus has done

00:41:09.480 --> 00:41:10.599
 for him on the cross.

00:41:11.460 --> 00:41:12.900
 There is a pause

00:41:12.900 --> 00:41:14.820
 that leads to a hope

00:41:14.820 --> 00:41:15.900
 for conversion.

00:41:16.180 --> 00:41:17.059
 Now, it never tells us

00:41:17.059 --> 00:41:18.280
 whether he's converted or not.

00:41:18.780 --> 00:41:19.599
 And I think that's partly

00:41:19.599 --> 00:41:22.360
 the art of Luke

00:41:22.360 --> 00:41:24.000
 writing the book of Acts

00:41:24.000 --> 00:41:25.660
 to bring before us

00:41:25.660 --> 00:41:27.840
 this great message.

00:41:28.039 --> 00:41:29.539
 It's repeated three times

00:41:29.539 --> 00:41:30.579
 in the book of Ezekiel.

00:41:30.579 --> 00:41:32.039
 And if you use the old

00:41:32.039 --> 00:41:33.079
 book of common prayer

00:41:33.079 --> 00:41:34.500
 from 1662,

00:41:34.500 --> 00:41:35.659
 actually goes all the way

00:41:35.659 --> 00:41:37.099
 back to the mid-1500s

00:41:37.099 --> 00:41:37.659
 for your morning

00:41:37.659 --> 00:41:38.579
 and evening prayer.

00:41:38.800 --> 00:41:40.260
 I try to do that every day.

00:41:40.980 --> 00:41:42.559
 It has this wonderful line,

00:41:42.760 --> 00:41:43.860
 God takes no delight

00:41:43.860 --> 00:41:44.800
 in the death of a sinner,

00:41:45.199 --> 00:41:46.179
 but rather that they will

00:41:46.179 --> 00:41:47.699
 turn from their wickedness

00:41:47.699 --> 00:41:49.000
 and live.

00:41:49.780 --> 00:41:50.539
 And you see this

00:41:50.539 --> 00:41:51.800
 even with the sorcerer.

00:41:52.619 --> 00:41:53.800
 God offers him

00:41:53.800 --> 00:41:55.380
 a chance to repent

00:41:55.380 --> 00:41:56.480
 and come to Christ.

00:41:58.539 --> 00:41:59.340
 Let's stand.

00:41:59.340 --> 00:41:59.400
 Let's stand.

00:42:04.500 --> 00:42:07.739
 Our heads in prayer.

00:42:12.860 --> 00:42:14.860
 Father, if we're honest

00:42:14.860 --> 00:42:15.699
 with ourselves,

00:42:16.039 --> 00:42:16.860
 there's people

00:42:16.860 --> 00:42:17.639
 that we just think

00:42:17.639 --> 00:42:18.360
 they would never

00:42:18.360 --> 00:42:19.199
 become Christians.

00:42:19.440 --> 00:42:19.980
 In fact, Father,

00:42:20.039 --> 00:42:20.679
 if we're honest,

00:42:20.780 --> 00:42:21.280
 there's people

00:42:21.280 --> 00:42:21.940
 that we don't even

00:42:21.940 --> 00:42:22.840
 want to have become

00:42:22.840 --> 00:42:23.619
 Christians because

00:42:23.619 --> 00:42:24.780
 we like hating them

00:42:24.780 --> 00:42:26.719
 or being angry at them

00:42:26.719 --> 00:42:27.360
 and it would mess

00:42:27.360 --> 00:42:28.139
 our lives up

00:42:28.139 --> 00:42:28.880
 if all of a sudden

00:42:28.880 --> 00:42:29.739
 we had to call them

00:42:29.739 --> 00:42:31.159
 brother or sister in Christ.

00:42:31.159 --> 00:42:32.299
 And Father,

00:42:32.440 --> 00:42:33.219
 you know that we're

00:42:33.219 --> 00:42:34.779
 reluctant to confess that

00:42:34.779 --> 00:42:35.719
 because we like to try

00:42:35.719 --> 00:42:36.879
 to pretend we're pious.

00:42:37.119 --> 00:42:37.639
 But Father,

00:42:37.739 --> 00:42:38.579
 you know our hearts.

00:42:39.259 --> 00:42:40.000
 And you know,

00:42:40.139 --> 00:42:40.379
 Father,

00:42:40.480 --> 00:42:42.420
 how often we measure

00:42:42.420 --> 00:42:44.059
 what we do

00:42:44.059 --> 00:42:44.719
 or don't do

00:42:44.719 --> 00:42:46.279
 by our own strength,

00:42:46.759 --> 00:42:48.779
 not knowing that

00:42:48.779 --> 00:42:49.920
 you know that we're weak

00:42:49.920 --> 00:42:51.259
 and that what matters

00:42:51.259 --> 00:42:52.480
 isn't our strength

00:42:52.480 --> 00:42:53.339
 but your strength.

00:42:53.980 --> 00:42:54.719
 You are the one

00:42:54.719 --> 00:42:55.399
 who is strong

00:42:55.399 --> 00:42:56.339
 and mighty to save.

00:42:57.859 --> 00:42:58.599
 And you know,

00:42:58.879 --> 00:42:58.920
 Father,

00:42:59.019 --> 00:43:00.299
 how we can feel

00:43:00.299 --> 00:43:00.879
 uncomfortable

00:43:00.880 --> 00:43:02.740
 being in an upside-down world

00:43:02.740 --> 00:43:04.680
 beginning through the gospel

00:43:04.680 --> 00:43:05.460
 and your scriptures

00:43:05.460 --> 00:43:07.099
 and our fellowship together

00:43:07.099 --> 00:43:08.059
 in the means of grace

00:43:08.059 --> 00:43:09.160
 to start to understand

00:43:09.160 --> 00:43:11.000
 how to live right-side up

00:43:11.000 --> 00:43:12.519
 in an upside-down world.

00:43:13.220 --> 00:43:13.940
 But we ask,

00:43:14.200 --> 00:43:14.240
 Father,

00:43:14.320 --> 00:43:15.240
 that your Holy Spirit

00:43:15.240 --> 00:43:16.320
 would move in our lives

00:43:16.320 --> 00:43:18.480
 so that we can increasingly

00:43:18.480 --> 00:43:20.380
 with humble confidence

00:43:20.380 --> 00:43:21.680
 and joy in the gospel

00:43:21.680 --> 00:43:23.539
 live right-side up

00:43:23.539 --> 00:43:24.840
 in an upside-down world.

00:43:25.400 --> 00:43:26.599
 And even in the face

00:43:26.599 --> 00:43:27.260
 of opposition,

00:43:28.019 --> 00:43:28.860
 that in weakness

00:43:28.860 --> 00:43:30.640
 we might recognize

00:43:30.640 --> 00:43:31.460
 those opportunities

00:43:31.460 --> 00:43:32.079
 you give us

00:43:32.079 --> 00:43:32.680
 to bear witness

00:43:32.680 --> 00:43:33.220
 to Jesus.

00:43:33.820 --> 00:43:34.740
 And we thank you,

00:43:34.860 --> 00:43:35.039
 Father,

00:43:35.440 --> 00:43:39.120
 that you take no pleasure

00:43:39.120 --> 00:43:40.500
 or delight

00:43:40.500 --> 00:43:40.920
 in the death

00:43:40.920 --> 00:43:41.380
 of a sinner,

00:43:41.920 --> 00:43:43.019
 that your heart is

00:43:43.019 --> 00:43:43.660
 that we will turn

00:43:43.660 --> 00:43:44.500
 from our wickedness

00:43:44.500 --> 00:43:44.880
 and live.

00:43:45.539 --> 00:43:46.260
 And we give you

00:43:46.260 --> 00:43:46.960
 thanks and praise

00:43:46.960 --> 00:43:47.539
 those of us

00:43:47.539 --> 00:43:48.059
 who are here

00:43:48.059 --> 00:43:49.240
 who are in Christ.

00:43:50.120 --> 00:43:50.940
 We thank you,

00:43:51.079 --> 00:43:51.160
 Father,

00:43:51.220 --> 00:43:52.000
 that you so moved

00:43:52.000 --> 00:43:52.700
 in our hearts,

00:43:53.460 --> 00:43:54.519
 unworthy as we are,

00:43:55.180 --> 00:43:56.280
 to lead us to Christ.

00:43:56.280 --> 00:43:58.040
 And so,

00:43:58.140 --> 00:43:58.240
 Father,

00:43:58.320 --> 00:43:59.280
 we ask and thank

00:43:59.280 --> 00:44:00.340
 all these things

00:44:00.340 --> 00:44:01.440
 in the name of Jesus,

00:44:01.600 --> 00:44:02.140
 your Son,

00:44:02.380 --> 00:44:03.080
 and our Savior,

00:44:03.500 --> 00:44:04.760
 and all God's people say,

00:44:05.260 --> 00:44:05.880
 Amen.