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 Courage and construction crews. So we find ourselves beginning in the rubble. But not first,

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! For our purposes in Jerusalem, let me take you to some different rubble, the rubble of

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! War-torn Bangladesh. So the year is 1972, and there is a medical missionary there by the name of Dr.

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 Viggo Olson. And he is seeing war bring destruction to a community. And he takes responsibility

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 personally for a team to rebuild 4,000 homes. He's a medical doctor. And his inspiration,

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 the Bible reading that inspired him to do that, was the chapter we just read, Nehemiah chapter 3.

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 Because he recognized there were no expert builders or architects in Nehemiah's day.

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 They were concerned for God's glory, committed to his task. Let's go on and let's build. A man of

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 faith, encouraged. And his team rebuilt 4,000 homes in just seven weeks. So here we are, Nehemiah's

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 story, part two. And again, we're seeing aspects that we've seen before. We're going to see the

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 courageous faith of this servant leader, Nehemiah. But I want us to recognize that the emphasis very

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 much falls on the people of God, on this construction crew, on these people who are working shoulder to

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 shoulder for God's kingdom and God's glory. And I think that's good news for us today. So we are here

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 in Scotland. Most of us call Scotland home. Scotland, many of us will know, is being described

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 as something of a spiritual wasteland. There are parts of our nation that are becoming de-churched.

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 We drove through the borders in Dumfries and Galloway, those remote farming communities,

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 and many of them now no longer have active gospel churches. And what I want us to see is that what

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 God is showing us today here in Scotland, here in Becclew, is that you and I, we share some of the

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 same needs as we see in Nehemiah's day. We need spiritual, courageous, inspiring leaders to look to

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 in our spiritual rebuilding project. And can I tell you that we have one, and his name is Jesus.

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 He is the Lord we follow as we seek for his glory to see spiritual restoration. But we also need this

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 sense. We really need the sense that God is pleased to use ordinary Christians, ordinary church members,

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 ordinary churches like ours for his kingdom and his glory. As we're going to see in Jerusalem, there were

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 lots of people within the city who had real gifts, but none of those gifts were actually relevant to

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 the building project. But that was no barrier to God using and working through them, nor is it a barrier

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 to God working through us. The prime need for God's construction crew is that we have a concern for

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 God's glory, is that we have the courage to act with faith, is that we have a commitment to God's

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 kingdom. That's what he's looking for. So let's dig in and see what lessons we can learn from Nehemiah

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 and from the people. First of all, to think about courage. So this is back in chapter 2. Remember last

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 time, if you were here last time, Nehemiah hears about the dreadful state of the city physically and

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 spiritually in Jerusalem, and we find him praying and then making plans to come and lead a rebuilding

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 project. And we see some of those same themes emerge, but we also see his courage. The first thing we see him

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 doing in verses 11 to 16, if you see it there in your text, is he inspects the walls. When does he do it?

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 Did you notice in verse 12, he set out during the night. Now, why is he doing it at night? Why is he not telling

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 anybody what's going on? Well, it's probably in part because he knows that there is enemy opposition.

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 There are Sam Ballett and others. There is always the potential of spies in the camp. There is always

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 the potential for discouragement. So he wants to personally get a sense of the size and the scope

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 of the project before a public launch. He inspects the wall. Notice in verse 12, because God has put it

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 on his heart. God has given him this great passion to rebuild fallen Jerusalem. And so we see the

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 connection. He's been praying with a sense of grief, and there's a sense of passion that he is driven by a

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 sense of God's glory. We have seen him planning, and here he's still planning, and now he's going to put

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 into practice those plans. What do we find him doing? In verses 11 to 16, he's largely examining the rubble.

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 So in verse 13, he went out, and he's examining the walls of Jerusalem, which have been broken down,

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 and its gates, which have been destroyed by fire. So he wants to learn, where is their weakness?

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 Where is the potential for security breaches? Where is their danger for the city of God that represents

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 the people of God? So he examines the rubble. I was in January at an in-service training event here in

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 Edinburgh, and one of those sessions was led by a pastor of another church in Edinburgh who'd been

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 doing ministry there for over 20 years. And he spoke very deliberately about when he arrived.

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 He spent the first few months, and he used this phrase, and it stuck with me, he spent the first

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 few months examining the rubble. He was taking a good look at his church and thinking, where is there

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 evidence of weakness? Or where is there growth and rebuilding that can be done? And he created a to-do list.

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 And he said to us very honestly, that that list is still a work in progress, 20 years later.

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 But he was committed to careful building, courageous, faithful building. It's like Nehemiah.

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 So we see Nehemiah, first of all, inspecting the walls, but then we hear him, don't we? We hear him

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 inspiring the people in verses 17 to 20. Now I think we know this, that motivational leaders

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 are a gift to any organization, to any society. A parent who inspires a child to do their very best,

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 or the coach who creates a winning mentality, the kind of boss that you would gladly do overtime for,

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 you want to be on their project team, because they motivate and they inspire. I think one such leader

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 was Winston Churchill. Winston Churchill, during World War II, during the Blitz, when so many bombs

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 were falling, especially on the East End of London, Winston Churchill, during the day, would often be

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 found walking the streets of the East End. And as he walked through those piles of rubble, those smoking

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 ruins, crowds would cheer, and they would gather, and they would shout, good old Winnie. And he became

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 so important to morale, not just for the city of London, but for the whole nation. Nehemiah is a different

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 leader, and Jerusalem is a different form of rubble. But what we hear in verses 17 to 20 is that Nehemiah

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 is one of those leaders who will raise morale, who will inspire a spiritual rebuilding work. And remember,

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 he does all this while he too is facing enemy opposition. We meet them in verse 19,

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 some ballot to buy it in Geshe, mocking and ridiculing. So how is it that Nehemiah inspires

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 the people of God towards the rebuilding project?

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 First of all, verse 17, he points to the ruins. You see the trouble we are in. Jerusalem lies in ruins,

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 and its gates have been burned with fire. So it has now been, for Jerusalem, 140 years since Nebuchadnezzar

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 came with his armies, destroyed the city, and took people captives. And it's also been 15 years or so

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 since Ezra came back to begin a rebuilding project, but then that work was stopped by the edict of a

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 Persian king. And so you can well imagine how easy it might be for someone living in Jerusalem to say,

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 well, the city's not looking great, but I guess this is just the way it is.

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 But that's not the attitude of Nehemiah, and it's not the attitude he wants the people to have.

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 And so he calls them for the sake of God's kingdom and God's glory to consider the ruins so they wouldn't

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 settle, but rather they would strive in rebuilding. Because he moves from the ruins to secondly talk

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 to them about rebuilding. Look at verse 17 again, come, let us rebuild the wall of Jerusalem, and we

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 will no longer be in disgrace. Verse 20, the God of heaven will give us success. We, his servants, will

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 start rebuilding. Nehemiah is concerned for the people. He doesn't want them to live in disgrace

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 and dishonor. But beyond that, he's also concerned for God's honor. He knows what it means if the city

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 of God lies in ruins. And so he calls the people to obey, to trust, to get involved in rebuilding.

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 To help them to recognize that in God's strength, they can work together to do God's work for God's

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 glory. And another way that he helps them towards that is by retelling his story. Look at verse 18.

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 I also told them about the gracious hand of my God on me and what the king had said to me. Now,

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 Nehemiah is not saying, check me out, I'm awesome. God has spoken to me. God's worked in my life.

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 No, what he's doing is he's saying, look at my story as an example of God's power and God's providence

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 to take us to this point. And if he's taken us this far, and if he's committed to us,

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 he will certainly enable us to complete this project. God has given the green light to this

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 project. So ignore the opposition, ignore the previous command. He invites them to understand

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 God's covenant commitment. His steadfast love is for his people. That promise stands firm and is real.

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 His commitment to his own glory stands firm and is real. Therefore, the people of God can get to work.

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 And so we see his courage and he looks to instill courage in the people of God.

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 Billy Graham, the great evangelist of the 20th century, once said, courage is contagious.

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 When one man takes a stand, the spines of others are stiffened. And we see it in what Nehemiah means

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 for the city and the rebuilding project. We could rephrase that and say courage is contagious.

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 When one mouse takes a stand, the spines of others are often stiffened. And I say that because I've

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 just finished reading, we've read as a family, C.S. Lewis, a great book of Prince Caspian. If you read

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 the Chronicles of Narnia, you'll be familiar perhaps with Reepicheep, one of the greatest mice in all of

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 literature. This tiny little mouse serves Aslan as true king. He fights with courage for his friends.

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 He defends Lucy to the point where he loses his own tail. He's always ready for battle. He's always

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 ready to stand up for what's true and good. He will go to kingdoms unknown, this tiny little mouse,

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 for the sake of Aslan, his king. And in the story of Prince Caspian, he inspires his fellow mice to

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 such a degree that they will get to the point where they are about to cut their own tails off

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 so that Reepicheep will not face any dishonor. And Reepicheep, this tiny little mouse, he inspires

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 others in Narnia to act for Aslan, the true king, giving us a picture of what courageous faith can do

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 in the hearts and lives of others. Now let's think about how Nehemiah might inspire courage in us

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 and in our story. Let me apply it first of all personally. Let me invite each one of us today and

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 in the coming days to ask this question. As you examine the rubble of your own life, as it were,

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 what walls and gates need mended and need attention? When you think about your relationships in your

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 family or with your friendship group, are there patterns of behavior or ways of speaking that need

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 our careful attention so that God is glorified in all we do?

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 When you think about your own life with God, are there things that need to change so that you would

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 have a closer walk with Him, committing to time to read and to pray and to worship with others?

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 Examine the rubble. Ask yourself, with God's help, what do I need to change for the sake of God's glory

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 in His kingdom? But we can apply it differently. Think about where you have positions of influence.

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 Think about your roles and responsibilities. Where do you exercise leadership? Where do you have an

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 influence over other people? That might be in your home, that might be in a workplace, that might be

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 in a particular team, that might be in a local community. What will it look like for each one of

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 us to practice courageous faith, to do the right thing, to live with integrity, to lead others to a life

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 of faithfulness in ways that would bring God glory? As we think about Nehemiah as a servant leader, let's

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 think for a moment about our church and about our church elders. So church elders, we believe, are

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 appointed by God to be under shepherds, under Jesus the great shepherd. Now we are aware of that task and

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 the weight of it, we are also aware of our own weaknesses. And one of the tasks of a local church is to pray for

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 its leaders, that they would be men of prayer and faith and courage and integrity, committed to God's kingdom

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 and will and glory. And as we think about the idea of people of faith and courage, before we leave that, let's

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 remind ourselves to look up, to look up to Jesus. Nehemiah was a great servant leader. Jesus is the

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 great, the ultimate servant leader. He is the greatest example of courageous faith that we will ever see.

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 How do we see it primarily? We see it in Jesus coming into this world, living by faith at all points,

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 being willing to take upon himself your sin and mine, your guilt and mine, to carry that to the cross,

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 to go under the sentence that that sin and guilt deserves, to take upon himself the just judgment of

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 God, so that God's plan of salvation might be completed, that we might be saved. That's courageous

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 faith that's for our good. We see it in Jesus, always committed to the Father's will, to the Father's

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 glory, and to a great building project, to build the kingdom of God in hearts and in lives. And so we

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 look to him with faith. He is the one who can rebuild what sin, what failure has ruined. Jesus is the

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 evidence that God is still committed to his covenant love. Jesus is the one who calls his church under his

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 rule to that great spiritual rebuilding project. I was reminding myself this week of the early decades

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 of the Free Church of Scotland. You know, the first leaders of our church, they got this. And because

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 they understood this, they planted churches everywhere. And there were Sunday schools set up in the tenements

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 of Glasgow and Edinburgh. There was extensive global mission. Today, in our day, the need for people to hear

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 the good news about Jesus is the same. And the God of the Bible, he is the same yesterday, today, and forever.

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 And he calls us to courageous faith and to be involved in his rebuilding work. And that takes us to think

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 about the construction crew that we meet in Nehemiah chapter 3. Again, I was thinking about our refurbishment

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 project. Nehemiah will always do that, I think. So three and a bit years ago, this church was refurbished

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 on the inside. And what I remember with a great sense of thankfulness was the last couple of weeks

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 as so many people were mucking in together to get things ready for our first service on Easter Sunday,

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 three and a bit years ago. That sense of excitement and joy of being able to work side by side in a

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 shared project. Not necessarily, I didn't certainly, didn't bring any gifts to the table. But to be able

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 to do something together was a wonderful thing. And we're so thankful for what it's meant for the

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 church. Come to Nehemiah chapter 3, and we don't instinctively, I suppose, come to what we think of

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 this as one of the most exciting chapters in our Bibles. Probably not. But actually what we see is a

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 beautiful picture of the church as it serves together. Very different people united in a common

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 cause. Yes, for some walls, but ultimately for God's kingdom and for God's glory. It's a great chapter.

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 Now, we're not going to wade into the details, but we are going to notice a few trends. And just before

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 we see the trends, this comment I was reading this week, and there's a guy called John Goldingay.

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 And this little comment really stood out in preparation. He said,

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 in the rebuilding of Jerusalem's walls, no one has a special gift. Or rather, people had special

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 gifts, but their gifts were irrelevant to the project. People's regular work did not become a

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 reason for not being involved in the building project. And what was true then is true now,

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 and will always be true. Now, some trends that we see. First of all, we see the servant leaders,

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 they set an example. So, the first person we're introduced to in chapter 3 is Eliashib,

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 and he's the high priest. And with his fellow priests, they went to work and rebuilt the sheep gate. Now,

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 why begin with the sheep gate? There's significance here because sacrifices came through here.

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 The high priest and the priest, they're concerned for the worship of God. They're concerned that

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 sacrifices can be made so that they might seek forgiveness and restored relationship with God.

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 So, the list of builders begins in verse 1 with a high priest and fellow priest. It ends,

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 verse 17, you've got a list of some Levites. They helped the priests. And then, from verse 29,

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 we get Zadok the priest and other priests involved as well. So, the servant leaders, the religious leaders,

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 they're not above rolling up their sleeves. They understand that all God's work is spiritual work,

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 so they get involved. Here's another thing we see as you go through the list. You see surprising

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 builders get involved in the project. Two that stand out, you find in verse 8, you've got this chap called

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 Uziel. He's a goldsmith. And Hanani, he's a perfume maker. So, their normal nine-to-five work,

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 usually very refined, kind of artisan craftsmanship. Their work was usually the preserve of the elites.

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 But now here we find them chopping, stacking, rebuilding, just like everybody else. And it was

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 these guys who inspired Dr. Vigo in Bangladesh. If God can use a perfume maker, well, why can't He use

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 a medical doctor? Another surprise that we see in verse 12, we meet Shalom, son of Halasheth.

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 So, he's ruler over a half district, and he repaired the next section with the help of his daughters.

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 These are the only women in the list. So, we presume that he has no sons, but his daughters,

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 they are eager to get involved in the work. And there are no barriers of gender that apply here,

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 which is wonderful. And we see the diversity of workers in so many different ways. Look at verse 7

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 with me. We read of repairs being made by men from Gibeon and Mizpah. These are foreigners. They're not

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 even part of ethnic Israel, but they want to identify with God's people and to be part of God's work.

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 In verse 13, we find the valley gate repaired by Hanan and the residents of Zenoa. So, here is the

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 local official, and here are the regular citizens, but they're pitching in together. The usual dividing

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 lines in society, they don't apply in God's kingdom project. Look at the evidence of commitment that you

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 see all through these verses. One example is the chap that we meet in verse 4. He's called Merrimoth.

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 So, he repairs the section next to the fish gate. And then, flick over with me to verse 21,

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 and we discover Merrimoth again. Merrimoth, he repaired another section from the entrance of

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 Eliashib's house to the end of it. So, he finishes building one section over here. He's like, dusts

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 himself off. He's like, oh, hold on, there's more work to be done. So, he commits to another section.

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 And we, so we see in this building project, there's sacrifice, there's energy, there's zeal,

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 and there's commitment to the task. From all of these really diverse, different people,

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 no particular skills, but a real desire to get involved. Each of these builders,

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 largely unknown beyond this chapter of the Bible. These are not big characters in the Bible storyline.

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 You're not going to hear many sermons on each of these. But isn't it wonderful that God honors them

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 each by name, that their efforts and their shared efforts, they matter profoundly to God.

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 These willing servants are honored. Now, I don't know about you, but I find that really encouraging.

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 Because in a sense, it moves the question that we typically ask from, am I gifted,

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 when we think about getting involved in God's kingdom work, to, will I be committed?

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 So, I think we come to a character in the Bible like Nehemiah, and it's super easy to say,

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 I'm no Nehemiah. I could never be Nehemiah. I could never do what he does.

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 We're not asked to. But each and every Christian, we can be a Hashabiah. We can be a Shalom.

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 We can be one of his daughters, committed to God's glory, to God's kingdom-building work.

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 And, you know, this is very much the story of the early church. So, the first kind of 400 years,

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 especially after the generation of the apostles, how did Christianity spread? How did it grow in

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 influence around the empire such that the Roman Empire himself would become a convert to the

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 Christian faith? Well, scholars tell us the main influence in that, they were ordinary Christians.

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 ordinary Christians who met in ordinary homes, worshiping Jesus with real faith and with real

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 love. Ordinary Christians who practiced a positive Christianity. They cared for the poor. They showed

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 dignity to women. They offered help for the hurting. Ordinary Christians who, wherever they went,

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 they were gossiping the gospel. So, they're washing their clothes and they're talking to their neighbor

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 about Jesus. They're sharing food with others and they're bringing people in to teach the Bible,

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 to teach them about Jesus. They're on a journey. They're talking with the person beside them all

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 about Jesus and His good news. And most of those figures that were so influential in the spread of

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 the gospel. We don't know their names. But God knows and God honors them. But it sets up a principle,

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 Nehemiah sets up a principle, that God is pleased to use very ordinary construction crew members in the

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 kingdom of God. What He's looking for are men, women, young people utterly committed to the cause of Christ

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 and to the glory of God. We'll be willing to be led by Him for His glory. So, as we leave this

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 construction crew chapter, let's let it do a few things for us. First of all, let's let it challenge us.

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 You know, have we said to Jesus, sign me up? Have we heard Jesus say, come to me, believe in me,

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 have your sins forgiven, come into my kingdom?

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 And how, if we've responded in faith to Jesus, how are we expressing our commitment

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 to His kingdom and to Christ? And that will work itself out in lots of different ways,

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 but it will certainly work itself out in the local church. We need to pray for the work of the church

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 and to pray together for the work of the church. It involves us worshiping together as the church,

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 because then it puts the glory of God and the power of the gospel on display in bringing people

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 together. It involves us being ready to sacrifice and to serve in the cause of the gospel.

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 So, as we read Nehemiah 3, ask God by His Spirit to challenge your heart, to think about your own

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 commitment. But also use Nehemiah chapter 3 to encourage us as we recognize that church history

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 is full of the Lord's people doing the Lord's work in the Lord's way, and the Lord's way is so often

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 through the ordinary. God honors that. And let's remind ourselves that we don't need to settle for

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 a low spiritual state in our nation, in our city, or in our church, that God can renew and revive in an

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 instant. And so, there is that call to expectant faith. As we recognize that we matter to Jesus,

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 this church matters to Jesus, we're part of His body. He's given us His Spirit. And so, God can use me,

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 God can use you to put His glory on display. And finally, let's use this chapter again to remind

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 ourselves of the Lord Jesus. Not only is He our great servant leader, He is also the one

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 who is committed to building His church. There's the Lord Jesus, the risen Lord Jesus, who spoke the

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 Great Commission to His followers. All authority has been given to me, Jesus said, so go and make disciples.

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 And know that I am with you. And so, we continue the work of Jesus with the power and the authority

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 that He has. We look to Jesus, the one who entered the world to bring beauty, where there was brokenness.

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 The one who came to restore what sin had ruined. The one who came to live and to die for God's glory,

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 to secure our salvation. The one who is committed to the unstoppable,

00:30:21.440 --> 00:30:29.759
 ongoing church-building project in His world. And He calls His people, He calls His church

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 to continue His mission, to work shoulder to shoulder and side by side in a wonderful picture

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 of unity and diversity, where every member matters to seek His kingdom, to seek His glory,

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 to seek His will. Well, let's pray together. Lord, our God, we thank You for these chapters of Your Word. Thank You.