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 Okay, I'm just going to read that short passage from Galatians chapter 3 and from verse 24.

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 And just say a few words about that.

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 So then, the law was our guardian until Christ came in order that we might be justified by

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 faith.

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 But now that faith has come, we are no longer under a guardian.

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 For in Christ Jesus you are all sons of God through faith.

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 For as many of you as were baptized into Christ have put on Christ.

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 There is neither Jew nor Greek.

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 There is neither slave nor free.

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 There is no male or female.

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 You are all one in Christ Jesus.

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 And if you are Christ's, then your Abrams offspring errs according to the promise.

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 Just want to say a few words for a few minutes before moving on.

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 I think this is a reminder to us of our call to be a child of God and what it means to

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 belong to Jesus and to be those who belong.

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 And there is always gospel implications for that.

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 And I think it was one of the problems that the Galatian church had was that they weren't

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 really thinking through the implications of what Jesus had done for them.

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 And it was damaging because therefore they had a damaging perspective.

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 They were high jack kind of.

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 The church was hijacked by theological infighting about the nature of grace, what it looked

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 like, who could be called believers, the place of the law.

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 And it all became a bit messy and a bit of a power struggle and a consuming battle for

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 them.

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 And it was unhelpful because they were brandishing, some of the false teachers were brandishing

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 their interpretations of truth in such a way that made it a completely different gospel

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 and was alienating some people from the gospel.

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 They were using their theology as a stick to beat other people with for power and control.

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 And that meant that the church in Galatia, which Paul was writing to, became very insular,

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 became focused in itself.

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 It wasn't so much as about the Lord's kingdom come.

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 It was about the Galatian kingdom come.

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 There was opposing factions within the church's internal battles.

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 And they've lost their focus on loving God and loving their neighbor.

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 And it became all about themselves and about survival and about what they thought and about

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 their theology.

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 And of course that inevitably led to division in chapter 5 and verse 15, we have these words

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 from Paul, but if you bite and devour one another, watch out that you're not consumed

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 by one another.

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 So there was this provocation and there was this envy of one another.

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 And it was in the name of Jesus in some ways, because they were at least in the name of

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 their own theological position.

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 But it brought division to them and it meant that there was...

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 They were revealing qualities in the church that actually come very naturally to all of

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 us.

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 And they weren't living out the gospel of grace and they weren't recognizing the truth

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 that we read at the beginning there from chapter 3 and verses 24, 29, neither junior, Greek,

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 neither slave nor free, male nor female, you are all one in Jesus Christ.

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 And that's a great reminder to us of the worldwide kingdom of grace to which we belong this evening

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 here in St. Columbus.

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 If our theology, if our understanding of God and of grace puts a heavy burden on us

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 or makes us feel constantly guilty and demands more of us all the time in a pressurized way,

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 if we're more concerned about the purity of other people or whether other people think

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 like me, then thinking about our own hearts and about the gospel in our own hearts.

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 Or even if we see mission as something that is motivated either by pride, the amazing things

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 we know, or by guilt, I've got to do this because I have to.

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 It's an unhealthy perspective because grace is an amazing thing.

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 And we belong to an amazing God.

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 And it's incredible to be overwhelmed by His love.

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 I think God always wants us to remember two things in relation to our belonging to this

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 great gospel of grace.

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 One is if I'm in heaven at the end, which I believe I will be by grace and because of

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 what God has done, it is because of grace alone.

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 Grace alone, that's what enables me to get, not by my good works, not by my theology,

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 not by anything else.

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 The amazing thing is I'll be there because of God's grace.

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 And also heaven, the new heavens and the earth which we mentioned and talked about this morning

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 will be a host.

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 Heaven will host a multinational, multi-ethnic, celebratory kingdom of all kinds of people,

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 of all kinds of different theological backgrounds, of different nationalities, of different races

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 and male and female altogether.

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 There'll be Arminians, Calvinists, Presbyterians, Cessatianists, Charismatics, Baptists, Presbyterians

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 and everything in between.

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 And even some Bavincians will be there.

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 Sorry, I had to get that in.

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 But there will be everyone.

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 And we need to remember in our unity who will share glory with us and the importance of

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 God's grace so that as a church we're always going to be and always have to be outward

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 looking in the way that the Galatian church had become insular and opposite to what the

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 Galatian church had become.

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 So in our Christian lives and in our belonging to Sincere's family, it's not all about Sincere's.

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 It's easy to lose our perspective and get bogged down and just think it's all about

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 what we're doing, especially maybe for us as leaders to do that.

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 We're always to be those who are welcoming the nations that come towards us.

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 We're always to be interested in supporting mission in other nations and in the nations

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 that come to the city in commitment and in empathy and in joy and sharing God's vision

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 for the world as our neighbor.

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 Because remember even on the cross, Jesus Christ is looking out for others for the joy

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 set before Him, not thinking of Himself.

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 So we will be outward looking and therefore as a result we seek not to be by God's grace

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 disunited but united, not divided but united with this vision.

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 Generous towards other Christians who think differently from us but also passionate that

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 there's no other gospel.

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 And a recognition that we need others and it's good to love others who have a different

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 perspective as we learn from them.

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 And a genuine commonality in our understanding of the Kingdom and of Christianity and of

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 grace that creates doors and not walls, both locally, nationally and internationally.

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 And we rejoice in that unity that we can share.

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 So as Mary was saying, that's our goal and that's our vision and that's the perspective

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 we have. Why is that? Because it's right, because it's biblical and because it's very

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 powerful today.

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 You know, we've seen the world increasingly polarized and sometimes the church getting

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 sucked into that.

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 Much suspicion, much polarization, much hate within the world.

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 Now we've got to stand up for the truth but we have to do it in such a way that is united

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 as Christians and also gracious as we reach out with the gospel.

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 We have such good news, it is a revolution and we are to be reminded of the unity that

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 the gospel brings and the church is to reflect that unity of being neither dune or Greek,

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 neither slave nor free, neither male nor female, you are all one in Jesus Christ.

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 If you are Christ's, then you're Abrams offspring, heirs according to the promise.

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 Amen.

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 So just a few thoughts on that verse this evening.