WEBVTT

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 Thank you very much, Margot, and good evening, everyone. Good to see you here this evening.

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 I want to begin with two questions.

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 Question one, if you could win any award in the world, what would it be?

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 What would you choose? Anything. It doesn't matter where you've got the talents, not anything.

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 If you win it, what would you want?

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 So you might say an Oscar, a Grammy. If you're into football, the Ballon d'Or.

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 Maybe one of various halls of fame. If you're in this country, become a knight or a dame, whatever.

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 However, I'd suggest that the most prestigious award to win in our world is a Nobel Prize, and in particular a Nobel Peace Prize.

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 If you win a Nobel Peace Prize, you've been recognised by a very distinguished international group of judges

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 as being someone who's made a real contribution to peace in our world.

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 Someone who has made a big difference for good in our world.

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 And so past Nobel Peace Prizers include people like Martin Luther King, Mother Teresa of Calcutta, Nelson Mandela,

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 and others who are famous, and lots and lots I suspect most of us have never heard of.

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 But all of them have this, that they were recognised as being peacemakers.

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 We'll think about one of them towards the end of the service.

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 Question two.

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 What is the highest compliment that anyone could pay you as a Christian?

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 What is the highest compliment anyone could pay you as a Christian?

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 I thought of two answers to this.

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 One is to say that you're like Christ.

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 That's what we want to be as Christians, isn't it?

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 We want to become more and more like our Lord, to become daily more like Christ.

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 And the second one, which really is equivalent, is to be called a child of God.

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 We sang about that in our first song this evening, didn't we?

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 Being a child of God.

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 Now all of us, if we know the Lord Jesus, are children of God, purely by his grace and by the great love that he lavished on us,

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 as John reminds us in his epistle.

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 But there's also a sense in which we can be recognised as children of God by what we do and by how we act.

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 People look at us and they see something of the character of God in us.

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 What is the kind of thing that might make people think that?

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 Well, we don't have to think too hard because we have the Lord Jesus to tell us.

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 Blessed are the peacemakers, for they will be called the children of God.

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 Blessed are the peacemakers, for they will be called the children of God.

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 Those who make peace, who bring an end to conflict and who are able to bring peace into whatever situation they are,

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 are those who are both in our world recognised as being very good people

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 and also spiritually, if they know the Lord Jesus, are recognised as being God's children.

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 And this evening we're looking at a peacemaker as the key character in our chapter.

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 A lady called Abigail.

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 Like a lot of characters in our Bible, Abigail comes on the scene, she's there for a short period

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 and then we hear virtually nothing of her after that.

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 She's only mentioned ever again as the wife of David or as the father of some of his children.

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 And yet in 1 Samuel chapter 25, she stands out as someone of outstanding wisdom and insight and spirituality

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 and a really great example to us.

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 Now we can learn a lot from Abigail this evening about what it means to be a peacemaker,

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 about what it means to be God's children in our world.

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 Before we dive into the chapter, just a little bit of context.

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 Although it stands alone quite well, 1 Samuel 25 obviously is part of the wider narrative of Samuel.

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 Just one or two things to note from that.

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 The chapter is bracketed by three weddings and a funeral.

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 Funeral at the beginning is the funeral of Samuel.

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 Samuel who is probably the greatest Israelite since Moses, certainly since Joshua.

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 The greatest of the judges, a priest, a prophet and the one who anointed the first two kings of Israel.

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 And Samuel now is gone.

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 That's significant.

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 Although Samuel's relationship with Saul had largely broken down,

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 to some extent Samuel is probably still a restraint on Saul

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 and certainly an encouragement to David as the one who had anointed him

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 and would give him the assurance that he remained God's choice for the king of Israel.

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 So Samuel is gone.

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 At the end of the chapter we have the three weddings.

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 Now we're not going to get into polygamy here and the rights and wrongs of it.

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 God's planned out there is one man and one woman,

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 but that's not the way it was in those days.

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 And we see three weddings.

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 One of them is David's wife being taken away from him by Saul.

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 Michal, his wife, who is Saul's daughter, was taken away and given to someone else in marriage.

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 And David has two weddings.

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 And the significance of these two weddings is that he marries women from the tribe of Judah

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 and so confirms his political status among the tribe.

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 He is seen as one of them.

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 And when it comes to being king later on, it's Judah who first recognised David.

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 And no doubt what happens in this chapter, to some extent, has an influence on that.

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 More broadly, as we look at the chapter in the context of 1 Samuel,

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 we see it as somewhere where David is confirmed in his knowledge that he will be the king.

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 And he is also challenged.

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 And it is a maturing process for David,

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 as he is led to recognise the wrong that he almost did

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 and to understand a bit more about what it takes to be God's chosen king.

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 So it is a chapter of some significance in the book,

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 but we don't want to focus on that this evening.

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 Let's focus on the narrative and let's see what we can learn from it.

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 So we have, first of all, what I've called the truculence of a miserly man.

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 Triculence is someone who is very awkward, almost for the sake of being awkward,

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 and is very aggressive in their dealings with others.

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 And I think that's a good description of Nabal.

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 So the first thing we learn about Nabal in the early verses of the chapter

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 was that he was very wealthy.

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 Before we even know his name, we're told about his wealth,

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 the thousand goats and three thousand sheep that he had.

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 He was a man who in this world's terms had done well.

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 And yet when we come to verse 3,

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 and we find out a bit more about Nabal,

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 the comment on him was that he was a surly man and mean in his dealings.

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 And that wasn't just the opinion of the writer to Samuel.

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 As we go through the chapter,

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 we find that his own servants, his wife, David,

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 everyone has a similar view of Nabal,

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 that he is really an idiot, a fool,

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 and someone who is really difficult to deal with.

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 A very unattractive character.

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 But it's this man that David comes looking for help.

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 David and his band of men,

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 quite a big band by this stage,

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 as we saw when he put his army together,

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 they were dependent on the goodwill of people like Nabal.

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 They were outlaws.

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 And they were dependent on others to be able to provide with them

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 with what they needed.

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 And they had made this deliberate decision.

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 They weren't going to take things for themselves.

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 So David very deliberately had taken nothing from Nabal.

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 Rather, he had protected Nabal's flocks

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 and made sure that others didn't come and take from them.

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 And so David sends a very polite message to Nabal.

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 And it really is polite.

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 He talks about himself as Nabal's son.

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 He talks about what he has done for Nabal.

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 And he very politely asks,

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 well, at this time of festival,

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 when you're rejoicing at all that you've been given by God,

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 can you spare something for me and for my men?

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 And Nabal, if he was in tune at all

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 with the traditions of Eastern hospitality,

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 of Middle Eastern hospitality,

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 he would have provided for David.

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 That was what you did.

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 If someone came to you and needed you,

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 didn't send them away,

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 you provided for them.

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 But Nabal was having none of it.

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 And Nabal made these really rude

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 and quite violent comments about David.

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 Who is this son of Jesse?

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 As if he was a nobody,

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 someone people had never heard of,

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 even though he was a national hero,

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 not just for killing Goliath,

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 but for all his other exploits for the nation.

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 He then talks about him as a servant

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 who's broken away from his master.

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 As if, again, he is a nobody,

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 he is worthless.

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 Why should he help him?

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 And so says, well,

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 why should I give him

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 what I've built up for myself?

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 I don't want to help this man David at all.

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 He was a really miserly man.

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 And on top of that,

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 he was very aggressive.

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 And at a human level,

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 it's not at all surprising

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 that David got quite upset about it.

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 To be treated in this way,

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 such a deliberate insult,

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 it was no surprise that David felt,

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 well, I need to go and do something about.

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 It's this.

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 Lesson for us from Nabal,

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 I don't want to dwell on him.

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 As Christians,

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 as believers in the Lord Jesus,

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 there are two things I think

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 it is very important we show

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 in all our dealings with others.

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 One is to be generous.

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 Now, I'll be thinking last few Sundays

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 about that and about your attitude towards money.

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 And we are called to be generous,

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 particularly to those who are in need.

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 And then the second thing I think we're called to do

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 is to treat everyone with respect.

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 Not to show particular respect

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 to those who have lots of things,

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 to those who are powerful,

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 to those who don't really need it,

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 but to show respect to everyone

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 and to treat them with real dignity.

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 That, after all, is what our Saviour did.

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 When Jesus was on this earth,

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 he didn't differentiate between people.

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 He treated everyone with respect.

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 And in these regards,

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 we need to be the complete opposite of Nabal.

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 Not miserly, not truculent,

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 but generous and treating people

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 with real respect and with dignity.

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 So let's leave Nabal behind

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 and let's look at Abigail.

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 And I've called this section

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 The Influence of a Wise Woman.

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 So David's servants come back

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 and they tell David what Nabal said.

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 David said,

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 Well, I'm having none of this.

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 Let's get our swords out.

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 And he takes some of his men

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 and they're on their way

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 to destroy Abigail

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 and to kill all the men

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 and no doubt to take his land

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 and his property as well.

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 And Abigail hears about it.

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 There's a servant here

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 who has a small but very significant role

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 in relaying to Abigail

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 what has happened

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 and in prompting her into action.

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 But Abigail,

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 as soon as she hears what's happened,

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 she realises she needs to do something.

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 She can't just let this pass,

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 otherwise disaster is coming

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 on their household.

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 So she gets all this food together,

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 much more, I think,

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 than David asked for,

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 perhaps expected,

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 and she goes out

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 and she goes to meet David.

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 And as Abigail comes

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 and she talks to David,

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 I think she looks in three directions.

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 She looks backwards.

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 She looks at what's happened

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 and she recognises

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 that a wrong has been done to David,

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 albeit she didn't know about it at the time.

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 She recognises a wrong has been done

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 and that that idiot Nabal

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 has done something

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 which is very foolish

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 as well as being very mean.

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 She looks at the present

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 and she presents to David

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 all the things she's brought with her

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 to try to make restitution

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 for the wrong that's been done

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 and to try to forestall David

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 as he would seek to go

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 and to destroy Abigail.

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 And then, perhaps most important of all,

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 she looks to the future

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 and she recognises David

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 as the one who is going to be king

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 and she says to him,

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 you can be sure that the Lord

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 is going to be with you.

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 You will achieve

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 what the Lord has called you to achieve.

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 And she says,

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 well, don't do something stupid now

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 that's going to destroy that.

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 Let me look at it a slightly different way.

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 Making peace.

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 You'll see where I'm going pretty quickly,

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 I think, in this.

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 What happened with Abigail?

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 So the first thing is

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 that she recognised

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 that there was a danger.

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 David's righteous wrath

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 had been ignited

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 and unless something was done,

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 Nabal was going to pay the penalty

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 for the wrong that he had done.

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 As Nabal had insulted David

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 and had treated him very badly,

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 so he was going to face judgement

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 for what he had done

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 if nothing was done about it.

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 Abigail recognises the danger.

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 Second thing she does

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 is she becomes the servant.

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 She humbles herself.

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 I don't know if you noticed

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 as we were reading what Abigail said,

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 I think in almost every verse

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 in what she says,

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 she talks about herself

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 as David's servant.

00:13:56.160 --> 00:13:57.040
 Now, Abigail was someone

00:13:57.040 --> 00:13:58.860
 who probably had much higher social status

00:13:58.860 --> 00:14:00.800
 at that point than David did.

00:14:01.300 --> 00:14:02.640
 She was the beautiful wife

00:14:02.640 --> 00:14:03.840
 of a wealthy man.

00:14:04.280 --> 00:14:05.400
 David was an outlaw

00:14:05.400 --> 00:14:07.220
 and yet Abigail comes

00:14:07.220 --> 00:14:09.700
 and she humbles herself before David

00:14:09.700 --> 00:14:11.820
 and again and again

00:14:11.820 --> 00:14:13.360
 she refers to herself

00:14:13.360 --> 00:14:15.060
 as his servant.

00:14:15.680 --> 00:14:17.139
 She recognised the danger,

00:14:17.820 --> 00:14:19.820
 she became the servant.

00:14:22.019 --> 00:14:23.240
 Third thing she did

00:14:23.240 --> 00:14:25.379
 was she accepted the blame.

00:14:25.460 --> 00:14:26.460
 Now, there was no blame

00:14:26.460 --> 00:14:27.899
 really attaching to Abigail.

00:14:27.899 --> 00:14:28.180
 Abigail.

00:14:28.539 --> 00:14:29.600
 She didn't know

00:14:29.600 --> 00:14:30.980
 what her husband was doing,

00:14:31.100 --> 00:14:31.860
 she had no way

00:14:31.860 --> 00:14:32.980
 of knowing about it

00:14:32.980 --> 00:14:34.659
 and yet it's almost as if

00:14:34.659 --> 00:14:35.200
 she says to David,

00:14:35.279 --> 00:14:36.080
 well, I should have known

00:14:36.080 --> 00:14:36.980
 and should have been able

00:14:36.980 --> 00:14:40.080
 to do something about it.

00:14:40.080 --> 00:14:42.340
 So in verse 24 she says,

00:14:42.700 --> 00:14:43.420
 my Lord,

00:14:43.639 --> 00:14:47.060
 let the blame be on me alone.

00:14:48.100 --> 00:14:50.440
 So the wrong that Nabal had done,

00:14:51.000 --> 00:14:53.379
 Abigail takes on herself.

00:14:53.840 --> 00:14:55.759
 She accepts the blame.

00:14:57.100 --> 00:14:59.540
 She then paid the price.

00:14:59.960 --> 00:15:00.960
 She brought all this

00:15:00.960 --> 00:15:02.120
 that was needed

00:15:02.120 --> 00:15:04.960
 to get rid of David's wrath,

00:15:05.060 --> 00:15:06.000
 to make him recognise

00:15:06.000 --> 00:15:07.020
 that what he was doing

00:15:07.020 --> 00:15:08.560
 was a foolish thing

00:15:08.559 --> 00:15:10.159
 and he was given

00:15:10.159 --> 00:15:11.659
 everything he asked for

00:15:11.659 --> 00:15:14.039
 and probably much more beside.

00:15:14.559 --> 00:15:16.219
 Abigail paid the price

00:15:16.219 --> 00:15:17.819
 to make recompense

00:15:17.819 --> 00:15:19.779
 for Nabal's failure.

00:15:21.439 --> 00:15:23.259
 And then the final thing she did

00:15:23.259 --> 00:15:25.519
 was she pleaded Nabal's cause

00:15:25.519 --> 00:15:27.079
 before David.

00:15:27.979 --> 00:15:29.379
 She pointed out to him

00:15:29.379 --> 00:15:30.799
 that it would not be right

00:15:30.799 --> 00:15:32.739
 if he took the vengeance

00:15:32.739 --> 00:15:34.379
 that he had intended to.

00:15:34.459 --> 00:15:35.500
 The price had been paid,

00:15:35.599 --> 00:15:37.199
 he had got what he had asked for,

00:15:37.200 --> 00:15:38.720
 it would do him no good,

00:15:39.040 --> 00:15:41.259
 it would do her household no good.

00:15:41.600 --> 00:15:44.080
 She pled the cause of herself,

00:15:44.420 --> 00:15:46.860
 her husband and her household.

00:15:48.020 --> 00:15:49.640
 Now of course where I'm coming to on that

00:15:49.640 --> 00:15:51.420
 is that these five things

00:15:51.420 --> 00:15:55.100
 are exactly what the Lord Jesus did as well.

00:15:55.680 --> 00:15:58.520
 He recognised the danger that we were in,

00:15:58.580 --> 00:16:00.200
 that having rejected God,

00:16:00.640 --> 00:16:02.140
 having insulted God

00:16:02.140 --> 00:16:03.420
 by going our own way

00:16:03.419 --> 00:16:04.819
 rather than his way,

00:16:05.159 --> 00:16:08.299
 we were subject to God's righteous wrath.

00:16:09.079 --> 00:16:10.699
 The Lord Jesus became the servant.

00:16:11.339 --> 00:16:12.879
 He took on the form of a servant,

00:16:13.299 --> 00:16:14.919
 he lived a life of humility,

00:16:15.559 --> 00:16:16.759
 he humbled himself

00:16:16.759 --> 00:16:18.439
 to come into our world,

00:16:18.639 --> 00:16:19.779
 to live our life

00:16:19.779 --> 00:16:21.679
 and to live it sinlessly.

00:16:22.419 --> 00:16:23.759
 He accepted the blame,

00:16:24.199 --> 00:16:25.439
 he had done no wrong

00:16:25.439 --> 00:16:27.360
 but he took our sins

00:16:27.360 --> 00:16:28.480
 on himself.

00:16:29.079 --> 00:16:30.059
 He paid the price,

00:16:30.439 --> 00:16:31.240
 he paid the price

00:16:31.240 --> 00:16:31.980
 that we were due

00:16:31.980 --> 00:16:33.240
 for the wrong we'd done,

00:16:33.500 --> 00:16:34.580
 he took the punishment

00:16:34.580 --> 00:16:36.019
 that was ours.

00:16:36.759 --> 00:16:37.960
 And of course he still

00:16:37.960 --> 00:16:39.980
 pleads our cause before God,

00:16:40.320 --> 00:16:41.100
 pleading on the basis

00:16:41.100 --> 00:16:42.060
 of his righteousness

00:16:42.060 --> 00:16:45.700
 and on his sacrifice for us.

00:16:46.419 --> 00:16:48.320
 So Abigail the peacemaker

00:16:48.320 --> 00:16:50.220
 is a wonderful picture

00:16:50.220 --> 00:16:52.740
 of Jesus the peacemaker.

00:16:53.080 --> 00:16:55.279
 So much more of a peacemaker

00:16:55.279 --> 00:16:57.299
 in all that he has achieved.

00:16:58.000 --> 00:16:59.080
 So as we were looking at

00:16:59.080 --> 00:17:00.300
 in Colossians recently,

00:17:00.840 --> 00:17:02.060
 and it'd be slightly selective

00:17:02.060 --> 00:17:03.160
 in these verses

00:17:03.160 --> 00:17:05.200
 but to pick out the bones of them,

00:17:05.340 --> 00:17:06.400
 Colossians chapter 1,

00:17:06.779 --> 00:17:08.380
 God was pleased to reconcile

00:17:08.380 --> 00:17:10.200
 all to himself,

00:17:10.340 --> 00:17:11.000
 all things,

00:17:11.420 --> 00:17:12.519
 by making peace

00:17:12.519 --> 00:17:13.579
 through his blood,

00:17:13.640 --> 00:17:14.519
 that's Jesus' blood,

00:17:14.880 --> 00:17:16.559
 shed on the cross.

00:17:17.420 --> 00:17:19.160
 Jesus became our peace

00:17:19.160 --> 00:17:21.100
 when he went to the cross

00:17:21.100 --> 00:17:22.960
 and when he took our place,

00:17:23.059 --> 00:17:24.319
 accepted our blame

00:17:24.319 --> 00:17:25.920
 and paid the price

00:17:25.920 --> 00:17:27.740
 that we were due.

00:17:27.740 --> 00:17:30.279
 Abigail is a wonderful picture

00:17:30.279 --> 00:17:33.500
 of Jesus the peacemaker.

00:17:34.720 --> 00:17:35.700
 And all of us are called

00:17:35.700 --> 00:17:36.799
 to be peacemakers.

00:17:36.880 --> 00:17:37.259
 As I said,

00:17:37.319 --> 00:17:38.579
 we're called to be like Christ,

00:17:39.000 --> 00:17:40.660
 we're called to be children of God

00:17:40.660 --> 00:17:42.120
 and a child of God

00:17:42.120 --> 00:17:43.900
 is a peacemaker.

00:17:44.779 --> 00:17:45.599
 And as we read through

00:17:45.599 --> 00:17:46.359
 the New Testament,

00:17:46.620 --> 00:17:47.859
 again and again,

00:17:48.079 --> 00:17:49.859
 we're told how important it is

00:17:49.859 --> 00:17:51.359
 that we live at peace with people

00:17:51.359 --> 00:17:54.660
 and that we make peace for others.

00:17:55.279 --> 00:17:56.640
 So Ephesians chapter 4,

00:17:56.640 --> 00:17:57.200
 Paul says,

00:17:57.320 --> 00:17:58.100
 make every effort

00:17:58.100 --> 00:17:59.620
 to keep the unity of the spirit

00:17:59.620 --> 00:18:02.200
 through the bond of peace.

00:18:02.800 --> 00:18:03.500
 Colossians 3,

00:18:03.580 --> 00:18:04.600
 let the peace of Christ

00:18:04.600 --> 00:18:05.580
 rule in your hearts

00:18:05.580 --> 00:18:07.680
 since as members of one body

00:18:07.680 --> 00:18:10.180
 you are called to peace.

00:18:10.900 --> 00:18:11.520
 Hebrews 12,

00:18:11.600 --> 00:18:12.300
 make every effort

00:18:12.300 --> 00:18:13.620
 to live at peace with everyone

00:18:13.620 --> 00:18:14.980
 and to be holy.

00:18:15.420 --> 00:18:16.540
 Without holiness,

00:18:17.040 --> 00:18:19.000
 no one will see the Lord.

00:18:19.620 --> 00:18:20.620
 James chapter 3,

00:18:21.060 --> 00:18:22.860
 peacemakers who sow in peace

00:18:22.859 --> 00:18:24.379
 reap a harvest

00:18:24.379 --> 00:18:26.039
 of righteousness.

00:18:26.959 --> 00:18:28.279
 Christians are called

00:18:28.279 --> 00:18:30.119
 to be peacemakers.

00:18:30.759 --> 00:18:31.539
 How sad it is

00:18:31.539 --> 00:18:32.159
 in our churches

00:18:32.159 --> 00:18:33.359
 when people fall out

00:18:33.359 --> 00:18:34.759
 and can't get on

00:18:34.759 --> 00:18:35.500
 with one another

00:18:35.500 --> 00:18:36.859
 and the peace

00:18:36.859 --> 00:18:37.519
 and the unity

00:18:37.519 --> 00:18:38.579
 that we should have

00:18:38.579 --> 00:18:40.179
 is destroyed.

00:18:40.959 --> 00:18:42.039
 If we have that situation,

00:18:42.139 --> 00:18:43.059
 if we're in that situation

00:18:43.059 --> 00:18:43.500
 ourselves,

00:18:43.579 --> 00:18:44.500
 we need to make peace

00:18:44.500 --> 00:18:45.719
 with whoever it is

00:18:45.719 --> 00:18:47.219
 that we have the problem with.

00:18:47.860 --> 00:18:48.900
 If we see others

00:18:48.900 --> 00:18:50.360
 in that kind of situation,

00:18:50.460 --> 00:18:51.120
 we need to think

00:18:51.120 --> 00:18:52.400
 what can we do

00:18:52.400 --> 00:18:54.400
 to help make peace

00:18:54.400 --> 00:18:55.700
 in our church.

00:18:56.140 --> 00:18:56.839
 But more widely

00:18:56.839 --> 00:18:57.600
 in our world,

00:18:58.100 --> 00:18:59.059
 Christians are called

00:18:59.059 --> 00:18:59.799
 to be those

00:18:59.799 --> 00:19:01.380
 who pursue peace.

00:19:01.839 --> 00:19:02.839
 And in our workplace,

00:19:03.299 --> 00:19:04.339
 around our homes,

00:19:04.400 --> 00:19:04.900
 among those

00:19:04.900 --> 00:19:05.940
 we associate with,

00:19:06.519 --> 00:19:07.620
 if there are issues

00:19:07.620 --> 00:19:08.600
 between people,

00:19:09.000 --> 00:19:09.579
 then Christians

00:19:09.579 --> 00:19:10.220
 should be those

00:19:10.220 --> 00:19:11.400
 who are able to go in

00:19:11.400 --> 00:19:13.519
 and doing the kind of thing

00:19:13.519 --> 00:19:14.400
 that Abigail did,

00:19:14.460 --> 00:19:15.860
 that our Lord himself did,

00:19:15.859 --> 00:19:17.500
 we should be those

00:19:17.500 --> 00:19:19.559
 who are able to make peace.

00:19:19.979 --> 00:19:20.659
 So let's resolve

00:19:20.659 --> 00:19:21.259
 to go out

00:19:21.259 --> 00:19:22.879
 and as far as we can

00:19:22.879 --> 00:19:24.240
 to be peacemakers

00:19:24.240 --> 00:19:25.419
 this week.

00:19:27.299 --> 00:19:28.059
 One more thing

00:19:28.059 --> 00:19:28.779
 I want to talk about

00:19:28.779 --> 00:19:29.359
 just now

00:19:29.359 --> 00:19:30.839
 is the providence

00:19:30.839 --> 00:19:32.799
 of our gracious God.

00:19:33.419 --> 00:19:34.319
 Because very clearly

00:19:34.319 --> 00:19:35.139
 in this chapter,

00:19:35.539 --> 00:19:37.500
 we see the hand of God

00:19:37.500 --> 00:19:38.419
 at work.

00:19:38.500 --> 00:19:39.259
 And it's pointed out

00:19:39.259 --> 00:19:40.899
 particularly by Abigail

00:19:40.899 --> 00:19:42.519
 as she talks,

00:19:42.859 --> 00:19:43.839
 as she pleads

00:19:43.839 --> 00:19:45.259
 with David.

00:19:45.859 --> 00:19:47.779
 If David had gone ahead

00:19:47.779 --> 00:19:49.339
 with what he planned to do,

00:19:49.699 --> 00:19:50.639
 it could have been

00:19:50.639 --> 00:19:52.139
 disastrous for him.

00:19:52.839 --> 00:19:53.419
 It would have been

00:19:53.419 --> 00:19:53.719
 something,

00:19:53.819 --> 00:19:54.759
 as Abigail says,

00:19:54.819 --> 00:19:55.719
 that he would have looked

00:19:55.719 --> 00:19:56.779
 back on for the rest

00:19:56.779 --> 00:19:57.439
 of his life

00:19:57.439 --> 00:19:58.359
 and wondered,

00:19:58.519 --> 00:20:00.199
 why did I act in this way

00:20:00.199 --> 00:20:02.879
 with so little provocation?

00:20:03.759 --> 00:20:04.359
 This, remember,

00:20:04.439 --> 00:20:04.859
 is David,

00:20:04.979 --> 00:20:06.019
 who in chapter 24,

00:20:06.139 --> 00:20:06.599
 and we'll see again

00:20:06.599 --> 00:20:07.839
 in chapter 26,

00:20:08.219 --> 00:20:09.000
 spared the life

00:20:09.000 --> 00:20:10.079
 of his sworn enemy,

00:20:10.539 --> 00:20:10.879
 Saul.

00:20:11.359 --> 00:20:12.359
 He wasn't willing

00:20:12.359 --> 00:20:13.579
 to take the life of Saul

00:20:13.579 --> 00:20:14.899
 because he recognised him

00:20:14.899 --> 00:20:16.500
 as God's chosen king.

00:20:17.240 --> 00:20:18.039
 And yet he was willing

00:20:18.039 --> 00:20:19.359
 to take the life of Nabal,

00:20:19.439 --> 00:20:20.099
 who'd done a much

00:20:20.099 --> 00:20:21.099
 smaller thing

00:20:21.099 --> 00:20:22.299
 to him than Saul,

00:20:22.720 --> 00:20:24.220
 and alongside that,

00:20:24.539 --> 00:20:25.419
 to take the lives

00:20:25.419 --> 00:20:26.159
 of all those

00:20:26.159 --> 00:20:27.419
 with Nabal.

00:20:27.579 --> 00:20:28.500
 It would have been

00:20:28.500 --> 00:20:29.099
 disastrous

00:20:29.099 --> 00:20:30.119
 in terms of David's

00:20:30.119 --> 00:20:31.439
 authority to be king,

00:20:31.939 --> 00:20:33.139
 disastrous geopolitically

00:20:33.139 --> 00:20:34.299
 in terms of how

00:20:34.299 --> 00:20:35.240
 he would have been seen

00:20:35.240 --> 00:20:36.639
 in the tribe of Judah

00:20:36.640 --> 00:20:38.820
 and further afield.

00:20:39.440 --> 00:20:40.640
 So it was very much

00:20:40.640 --> 00:20:41.680
 God's grace

00:20:41.680 --> 00:20:43.800
 that David was stopped

00:20:43.800 --> 00:20:44.720
 from doing

00:20:44.720 --> 00:20:46.840
 this terrible thing.

00:20:47.560 --> 00:20:48.800
 And stopped by this

00:20:48.800 --> 00:20:49.840
 wonderful,

00:20:50.160 --> 00:20:50.960
 wise woman,

00:20:51.400 --> 00:20:51.980
 Abigail.

00:20:52.759 --> 00:20:54.220
 As she talks to him,

00:20:54.560 --> 00:20:56.080
 and as she reminds him

00:20:56.080 --> 00:20:56.940
 of who he is,

00:20:57.280 --> 00:20:58.660
 and who he will be,

00:20:58.960 --> 00:20:59.780
 and what the Lord

00:20:59.780 --> 00:21:01.259
 has called him to,

00:21:02.000 --> 00:21:03.160
 and she says,

00:21:03.759 --> 00:21:04.700
 verse 31,

00:21:04.700 --> 00:21:05.840
 my master will not

00:21:05.840 --> 00:21:06.740
 have on his conscience

00:21:06.740 --> 00:21:07.940
 the staggering burden

00:21:07.940 --> 00:21:09.380
 of needless bloodshed

00:21:09.380 --> 00:21:10.519
 or of having

00:21:10.519 --> 00:21:11.700
 avenged himself.

00:21:11.860 --> 00:21:12.460
 And then David,

00:21:12.559 --> 00:21:13.900
 in verse 32 onward,

00:21:14.299 --> 00:21:15.720
 recognises the wisdom,

00:21:15.880 --> 00:21:16.580
 the good judgment

00:21:16.580 --> 00:21:17.779
 of Abigail,

00:21:18.400 --> 00:21:19.420
 and that the Lord

00:21:19.420 --> 00:21:21.460
 has been in this.

00:21:22.420 --> 00:21:23.559
 What do we learn from that?

00:21:23.900 --> 00:21:24.620
 One thing I think

00:21:24.620 --> 00:21:25.519
 we need to learn

00:21:25.519 --> 00:21:26.700
 is that we need

00:21:26.700 --> 00:21:27.460
 to be willing

00:21:27.460 --> 00:21:28.660
 to have our faults

00:21:28.660 --> 00:21:30.460
 pointed out by others.

00:21:31.080 --> 00:21:32.019
 If there is something

00:21:32.019 --> 00:21:32.720
 in our lives

00:21:32.720 --> 00:21:33.380
 that is wrong

00:21:33.380 --> 00:21:34.299
 and someone comes

00:21:34.299 --> 00:21:35.059
 unlovingly,

00:21:35.119 --> 00:21:35.599
 graciously,

00:21:36.000 --> 00:21:37.159
 points it out to us,

00:21:37.519 --> 00:21:38.399
 we should examine

00:21:38.399 --> 00:21:39.440
 our hearts and say,

00:21:39.579 --> 00:21:40.859
 is that really

00:21:40.859 --> 00:21:42.039
 the way I am?

00:21:42.480 --> 00:21:43.279
 And if it is,

00:21:43.319 --> 00:21:44.059
 we should be willing

00:21:44.059 --> 00:21:45.119
 to repent of it

00:21:45.119 --> 00:21:46.319
 and to praise God

00:21:46.319 --> 00:21:47.240
 for someone who cared

00:21:47.240 --> 00:21:48.180
 enough about us

00:21:48.180 --> 00:21:49.919
 to point it out.

00:21:50.919 --> 00:21:51.659
 The other thing

00:21:51.659 --> 00:21:52.799
 I think we take from it

00:21:52.799 --> 00:21:54.299
 is that when we get

00:21:54.299 --> 00:21:55.859
 into this kind of situation,

00:21:55.940 --> 00:21:56.579
 not that we're anything

00:21:56.579 --> 00:21:57.460
 directly equivalent,

00:21:57.599 --> 00:21:58.659
 but the kind of situation

00:21:58.659 --> 00:22:00.220
 where we might be tempted

00:22:00.220 --> 00:22:01.639
 to do something foolish,

00:22:01.839 --> 00:22:03.139
 to defend ourselves,

00:22:03.140 --> 00:22:04.640
 or to get back

00:22:04.640 --> 00:22:05.060
 at someone

00:22:05.060 --> 00:22:06.060
 who has wronged us,

00:22:06.400 --> 00:22:07.520
 we need to remember

00:22:07.520 --> 00:22:09.340
 that we can leave things

00:22:09.340 --> 00:22:11.200
 in God's hands.

00:22:11.700 --> 00:22:12.560
 That is what Abigail

00:22:12.560 --> 00:22:13.040
 was saying,

00:22:13.100 --> 00:22:13.580
 isn't it?

00:22:13.780 --> 00:22:14.680
 Even in her reference

00:22:14.680 --> 00:22:15.200
 to Nabal

00:22:15.200 --> 00:22:15.960
 and what she says

00:22:15.960 --> 00:22:17.700
 and what she maybe

00:22:17.700 --> 00:22:18.420
 foresaw

00:22:18.420 --> 00:22:19.240
 would happen to him.

00:22:19.300 --> 00:22:19.820
 Nabal, of course,

00:22:19.880 --> 00:22:20.660
 is dead by the end

00:22:20.660 --> 00:22:21.259
 of the chapter,

00:22:21.680 --> 00:22:22.640
 but it was very much

00:22:22.640 --> 00:22:24.360
 leave things in God's hands.

00:22:24.780 --> 00:22:25.680
 You don't need

00:22:25.680 --> 00:22:27.280
 to do it yourself.

00:22:27.700 --> 00:22:28.180
 And when someone

00:22:28.180 --> 00:22:28.880
 wrongs us,

00:22:29.100 --> 00:22:29.759
 rather than try

00:22:29.759 --> 00:22:30.839
 to get back at them,

00:22:31.200 --> 00:22:32.379
 really, really important

00:22:32.379 --> 00:22:33.180
 that we leave it

00:22:33.180 --> 00:22:34.000
 in God's hand

00:22:34.000 --> 00:22:35.559
 and know that he is

00:22:35.559 --> 00:22:37.019
 the righteous judge.

00:22:37.599 --> 00:22:38.059
 Again, in this,

00:22:38.140 --> 00:22:38.859
 we have the example

00:22:38.859 --> 00:22:40.779
 of the Lord Jesus.

00:22:40.839 --> 00:22:41.440
 I thought the verse

00:22:41.440 --> 00:22:41.779
 of the scream,

00:22:41.819 --> 00:22:42.200
 I don't.

00:22:42.319 --> 00:22:43.279
 Let me read it to you.

00:22:43.640 --> 00:22:45.500
 1 Peter 2, verse 23.

00:22:46.259 --> 00:22:46.980
 When they hurled

00:22:46.980 --> 00:22:48.059
 their insults at him,

00:22:48.099 --> 00:22:49.500
 he did not retaliate.

00:22:50.000 --> 00:22:50.680
 When he suffered,

00:22:50.779 --> 00:22:51.879
 he made no threats.

00:22:52.559 --> 00:22:52.940
 Instead,

00:22:53.599 --> 00:22:54.940
 he entrusted himself

00:22:54.940 --> 00:22:57.940
 to him who judges justly.

00:22:58.620 --> 00:22:59.840
 If that kind of thing

00:22:59.840 --> 00:23:00.779
 happens to us,

00:23:01.259 --> 00:23:02.120
 let's not try

00:23:02.120 --> 00:23:02.880
 to take the law

00:23:02.880 --> 00:23:03.940
 into our own hands

00:23:03.940 --> 00:23:05.779
 and to get vengeance

00:23:05.779 --> 00:23:06.980
 or justice

00:23:06.980 --> 00:23:07.960
 at ourselves

00:23:07.960 --> 00:23:08.880
 in that sense.

00:23:09.340 --> 00:23:10.380
 Let's trust God

00:23:10.380 --> 00:23:11.640
 who knows best

00:23:11.640 --> 00:23:12.820
 and who ultimately

00:23:12.820 --> 00:23:14.360
 is the judge.

00:23:15.480 --> 00:23:16.140
 Finished with,

00:23:16.360 --> 00:23:17.180
 let's come back

00:23:17.180 --> 00:23:19.140
 to the Nobel Peace Prize.

00:23:19.779 --> 00:23:20.340
 As I've said,

00:23:20.420 --> 00:23:21.080
 there are many winners

00:23:21.080 --> 00:23:22.080
 of the Nobel Peace Prize

00:23:22.080 --> 00:23:24.220
 we've never probably heard of.

00:23:24.220 --> 00:23:25.200
 And that may be true

00:23:25.200 --> 00:23:26.360
 of last year's winners.

00:23:26.579 --> 00:23:27.319
 I don't know how many of us

00:23:27.319 --> 00:23:28.740
 could say who last year's winners were.

00:23:28.779 --> 00:23:29.400
 I'll tell you.

00:23:29.940 --> 00:23:31.559
 There's a woman from Iraq

00:23:31.559 --> 00:23:34.220
 called Nadia Murad.

00:23:34.700 --> 00:23:36.100
 And there was this gentleman

00:23:36.100 --> 00:23:37.180
 who is from

00:23:37.180 --> 00:23:39.640
 the Democratic Republic of Congo.

00:23:40.059 --> 00:23:40.880
 His name is

00:23:40.880 --> 00:23:42.539
 Denis Mukwege.

00:23:43.620 --> 00:23:44.480
 Denis Mukwege

00:23:44.480 --> 00:23:45.900
 is a really interesting character.

00:23:45.980 --> 00:23:46.259
 I should say,

00:23:46.339 --> 00:23:46.880
 they both won

00:23:46.880 --> 00:23:48.019
 the Nobel Peace Prize

00:23:48.019 --> 00:23:49.660
 for the work they had done

00:23:49.660 --> 00:23:51.339
 to counter sexual violence

00:23:51.339 --> 00:23:52.660
 as a weapon of war.

00:23:52.720 --> 00:23:53.160
 And I'll come back

00:23:53.160 --> 00:23:53.860
 to what that means

00:23:53.859 --> 00:23:55.139
 in a few minutes.

00:23:56.319 --> 00:23:57.179
 Denis Mukwege

00:23:57.179 --> 00:23:58.279
 is a doctor

00:23:58.279 --> 00:23:59.619
 who grew up

00:23:59.619 --> 00:24:00.500
 in a Christian home.

00:24:00.559 --> 00:24:01.179
 His father was

00:24:01.179 --> 00:24:02.839
 a Pentecostal pastor.

00:24:03.559 --> 00:24:04.659
 When he was a boy,

00:24:04.899 --> 00:24:05.859
 he went with his father

00:24:05.859 --> 00:24:07.039
 to another boy

00:24:07.039 --> 00:24:07.939
 who was dying

00:24:07.939 --> 00:24:09.579
 and they prayed with him

00:24:09.579 --> 00:24:11.019
 but there was nothing more

00:24:11.019 --> 00:24:11.899
 they could do.

00:24:12.000 --> 00:24:13.199
 And Denis said to his father,

00:24:13.500 --> 00:24:13.619
 well,

00:24:13.699 --> 00:24:15.240
 why couldn't you help him more,

00:24:15.699 --> 00:24:16.099
 Dad?

00:24:16.559 --> 00:24:17.719
 And his father said,

00:24:17.939 --> 00:24:19.159
 I couldn't do it

00:24:19.159 --> 00:24:20.439
 because I'm a pastor,

00:24:20.759 --> 00:24:22.199
 not a doctor.

00:24:22.200 --> 00:24:23.980
 And at that point,

00:24:24.299 --> 00:24:25.080
 Denis decided

00:24:25.080 --> 00:24:26.480
 he was going to take up medicine

00:24:26.480 --> 00:24:28.519
 and he was going to spend his life

00:24:28.519 --> 00:24:29.700
 trying to help people

00:24:29.700 --> 00:24:31.440
 and to heal them.

00:24:32.019 --> 00:24:32.620
 So he did.

00:24:32.700 --> 00:24:33.180
 He grew up

00:24:33.180 --> 00:24:34.519
 and he took a medical degree

00:24:34.519 --> 00:24:35.660
 and he decided

00:24:35.660 --> 00:24:36.519
 to specialise

00:24:36.519 --> 00:24:37.840
 in gynaecology.

00:24:38.340 --> 00:24:39.240
 And the reason for that

00:24:39.240 --> 00:24:39.720
 was there was

00:24:39.720 --> 00:24:41.140
 such a high death rate

00:24:41.140 --> 00:24:42.180
 after birth

00:24:42.180 --> 00:24:43.279
 among women

00:24:43.279 --> 00:24:45.019
 in the Democratic Republic

00:24:45.019 --> 00:24:46.100
 of Congo.

00:24:46.099 --> 00:24:47.899
 But as he started

00:24:47.899 --> 00:24:48.759
 to practise,

00:24:49.279 --> 00:24:50.519
 Denis came across

00:24:50.519 --> 00:24:52.359
 a terrible situation.

00:24:53.019 --> 00:24:54.279
 Woman after woman

00:24:54.279 --> 00:24:55.679
 who had been raped

00:24:55.679 --> 00:24:56.919
 and mutilated

00:24:56.919 --> 00:24:58.579
 as part of the war

00:24:58.579 --> 00:24:59.599
 in Congo.

00:25:00.199 --> 00:25:01.159
 And he decided

00:25:01.159 --> 00:25:01.980
 that he was going

00:25:01.980 --> 00:25:03.139
 to devote his life

00:25:03.139 --> 00:25:04.539
 to helping these women,

00:25:04.659 --> 00:25:05.179
 to helping them

00:25:05.179 --> 00:25:05.839
 physically

00:25:05.839 --> 00:25:07.339
 as a surgeon

00:25:07.339 --> 00:25:09.319
 but also caring for them

00:25:09.319 --> 00:25:10.480
 and helping them

00:25:10.480 --> 00:25:11.039
 on the road

00:25:11.039 --> 00:25:12.079
 to recovery.

00:25:12.679 --> 00:25:13.379
 And he established

00:25:13.379 --> 00:25:14.039
 a hospital

00:25:14.039 --> 00:25:15.339
 and amazingly

00:25:15.339 --> 00:25:17.200
 about 50,000 women

00:25:17.200 --> 00:25:18.259
 have been through

00:25:18.259 --> 00:25:19.099
 that hospital.

00:25:19.599 --> 00:25:20.240
 All women

00:25:20.240 --> 00:25:21.099
 who had been raped

00:25:21.099 --> 00:25:22.339
 and mutilated

00:25:22.339 --> 00:25:24.579
 as part of the war.

00:25:25.859 --> 00:25:26.680
 In 2012,

00:25:27.339 --> 00:25:28.440
 Denis decided

00:25:28.440 --> 00:25:29.379
 he was going

00:25:29.379 --> 00:25:30.379
 to take a stand

00:25:30.379 --> 00:25:31.279
 in the country

00:25:31.279 --> 00:25:31.740
 against him.

00:25:31.819 --> 00:25:32.519
 He felt the government

00:25:32.519 --> 00:25:34.319
 wasn't doing enough.

00:25:35.220 --> 00:25:36.220
 And at that point,

00:25:36.599 --> 00:25:38.279
 he was kidnapped

00:25:38.279 --> 00:25:39.480
 and there was

00:25:39.480 --> 00:25:40.139
 an attempt made

00:25:40.139 --> 00:25:41.480
 to execute him,

00:25:42.159 --> 00:25:43.059
 to assassinate him.

00:25:43.059 --> 00:25:44.940
 He managed to escape

00:25:44.940 --> 00:25:46.139
 and he went

00:25:46.139 --> 00:25:46.759
 to Europe,

00:25:46.879 --> 00:25:47.379
 to Belgium.

00:25:48.559 --> 00:25:49.539
 While he was there,

00:25:50.359 --> 00:25:50.899
 the woman

00:25:50.899 --> 00:25:51.879
 who had helped

00:25:51.879 --> 00:25:53.039
 raised money

00:25:53.039 --> 00:25:54.379
 for his flight back.

00:25:55.039 --> 00:25:56.200
 These were poor women

00:25:56.200 --> 00:25:56.799
 who had nothing

00:25:56.799 --> 00:25:57.500
 in this world

00:25:57.500 --> 00:25:58.799
 but they said,

00:25:59.000 --> 00:25:59.980
 it's really important

00:25:59.980 --> 00:26:01.460
 we have this man.

00:26:02.099 --> 00:26:02.720
 And he felt,

00:26:02.899 --> 00:26:03.399
 well, there's nothing

00:26:03.399 --> 00:26:04.519
 I can do but go back.

00:26:04.619 --> 00:26:05.960
 This is God calling me

00:26:05.960 --> 00:26:07.099
 to go back

00:26:07.099 --> 00:26:08.500
 and to help these women.

00:26:08.599 --> 00:26:09.159
 So he did

00:26:09.159 --> 00:26:10.319
 and he is still there

00:26:10.319 --> 00:26:11.440
 under very armed guard

00:26:11.440 --> 00:26:12.940
 but still trying to help,

00:26:13.039 --> 00:26:14.240
 trying to achieve justice

00:26:14.240 --> 00:26:15.259
 for these women

00:26:15.259 --> 00:26:17.320
 and to help them physically.

00:26:18.140 --> 00:26:18.660
 And he says

00:26:18.660 --> 00:26:19.480
 the reason why

00:26:19.480 --> 00:26:20.460
 he does that

00:26:20.460 --> 00:26:21.759
 is his faith

00:26:21.759 --> 00:26:22.820
 in Jesus.

00:26:24.299 --> 00:26:24.880
 Let me put up

00:26:24.880 --> 00:26:25.660
 something he said.

00:26:25.740 --> 00:26:27.039
 This is Dr. Dennis

00:26:27.039 --> 00:26:27.740
 Mookwege.

00:26:28.420 --> 00:26:29.820
 He says to Christians,

00:26:29.960 --> 00:26:30.660
 we are called

00:26:30.660 --> 00:26:32.340
 to impact our world

00:26:32.340 --> 00:26:33.920
 for the glory of Christ.

00:26:34.799 --> 00:26:36.140
 In the face of opposition

00:26:36.140 --> 00:26:38.180
 and the devastating effects

00:26:38.180 --> 00:26:38.779
 of sin,

00:26:38.779 --> 00:26:40.579
 we may feel helpless.

00:26:41.539 --> 00:26:42.519
 What can we do?

00:26:43.480 --> 00:26:44.279
 On one hand,

00:26:44.299 --> 00:26:44.920
 it is true,

00:26:45.420 --> 00:26:46.480
 we cannot change

00:26:46.480 --> 00:26:47.619
 the world around us

00:26:47.619 --> 00:26:49.480
 but God can.

00:26:50.399 --> 00:26:51.299
 And he's calling us

00:26:51.299 --> 00:26:52.180
 to be his agents

00:26:52.180 --> 00:26:53.339
 of transformation.

00:26:54.339 --> 00:26:55.559
 We need to be bold

00:26:55.559 --> 00:26:56.279
 and intentional

00:26:56.279 --> 00:26:57.879
 in fulfilling that mandate

00:26:57.879 --> 00:26:59.579
 because God wants

00:26:59.579 --> 00:27:00.720
 to work through us.

00:27:01.519 --> 00:27:03.039
 He calls us to be salt

00:27:03.039 --> 00:27:04.279
 and light

00:27:04.279 --> 00:27:07.180
 in our broken societies.

00:27:07.180 --> 00:27:09.320
 can I ask that we take

00:27:09.320 --> 00:27:10.340
 that away as something

00:27:10.340 --> 00:27:11.180
 to think about

00:27:11.180 --> 00:27:12.539
 and to ponder on

00:27:12.539 --> 00:27:13.480
 this week.

00:27:14.120 --> 00:27:15.120
 We thought of a woman

00:27:15.120 --> 00:27:16.039
 who very much

00:27:16.039 --> 00:27:16.840
 was salt

00:27:16.840 --> 00:27:17.820
 and light

00:27:17.820 --> 00:27:19.160
 in her society.

00:27:20.120 --> 00:27:21.440
 We thought of a saviour

00:27:21.440 --> 00:27:22.640
 who was the agent

00:27:22.640 --> 00:27:23.640
 of transformation,

00:27:24.240 --> 00:27:25.420
 as Tenec Mookwege

00:27:25.420 --> 00:27:26.400
 calls it,

00:27:26.779 --> 00:27:27.900
 who came into this world

00:27:27.900 --> 00:27:29.019
 to take our place

00:27:29.019 --> 00:27:30.240
 and to have changed

00:27:30.240 --> 00:27:31.039
 our lives

00:27:31.039 --> 00:27:32.000
 completely.

00:27:33.080 --> 00:27:34.799
 What can I do

00:27:34.799 --> 00:27:36.579
 in my situation

00:27:36.579 --> 00:27:38.419
 to serve Christ,

00:27:38.940 --> 00:27:40.259
 to be salt and light,

00:27:40.799 --> 00:27:41.859
 to be a peacemaker

00:27:41.859 --> 00:27:44.099
 and to help others?

00:27:44.639 --> 00:27:45.680
 Probably not going to be

00:27:45.680 --> 00:27:46.559
 that dramatic

00:27:46.559 --> 00:27:48.519
 of the kind of thing

00:27:48.519 --> 00:27:49.099
 we've been thinking

00:27:49.099 --> 00:27:50.000
 about this evening

00:27:50.000 --> 00:27:51.460
 but is there something

00:27:51.460 --> 00:27:52.980
 I can do this week

00:27:52.980 --> 00:27:54.559
 to bring about peace

00:27:54.559 --> 00:27:55.700
 and justice

00:27:55.700 --> 00:27:57.079
 in the area

00:27:57.079 --> 00:27:58.279
 where I am

00:27:58.279 --> 00:27:59.899
 and so to be seen

00:27:59.899 --> 00:28:00.519
 by others

00:28:00.519 --> 00:28:01.399
 as someone

00:28:01.399 --> 00:28:02.180
 who is truly

00:28:02.180 --> 00:28:03.259
 a child

00:28:03.259 --> 00:28:04.380
 of God.

00:28:04.799 --> 00:28:05.600
 Let's pray together.

00:28:08.799 --> 00:28:09.380
 Our Father,

00:28:09.440 --> 00:28:09.799
 we thank you

00:28:09.799 --> 00:28:10.180
 for your work

00:28:10.180 --> 00:28:10.740
 to us this evening.

00:28:10.860 --> 00:28:11.240
 We thank you

00:28:11.240 --> 00:28:11.880
 for this woman,

00:28:12.000 --> 00:28:12.320
 Abigail,

00:28:13.060 --> 00:28:14.240
 and for the

00:28:14.240 --> 00:28:15.460
 tremendous wisdom

00:28:15.460 --> 00:28:16.160
 that she had

00:28:16.160 --> 00:28:16.799
 as she was faced

00:28:16.799 --> 00:28:17.320
 with this

00:28:17.320 --> 00:28:18.860
 terrible and potentially

00:28:18.860 --> 00:28:20.160
 disastrous situation

00:28:20.160 --> 00:28:21.779
 and how she was able

00:28:21.779 --> 00:28:22.620
 to be a true

00:28:22.620 --> 00:28:23.460
 peacemaker

00:28:23.460 --> 00:28:25.480
 and to confirm

00:28:25.480 --> 00:28:26.860
 David in his faith

00:28:26.860 --> 00:28:28.200
 and to help him

00:28:28.200 --> 00:28:29.100
 understand more

00:28:29.100 --> 00:28:29.640
 your way

00:28:29.640 --> 00:28:31.120
 and to save

00:28:31.120 --> 00:28:32.200
 her family

00:28:32.200 --> 00:28:34.500
 from imminent disaster.

00:28:35.120 --> 00:28:35.940
 We thank you more

00:28:35.940 --> 00:28:36.820
 for the Lord Jesus

00:28:36.820 --> 00:28:38.060
 and for the way

00:28:38.060 --> 00:28:38.600
 that he came

00:28:38.600 --> 00:28:39.600
 into our situation

00:28:39.600 --> 00:28:40.860
 and he took

00:28:40.860 --> 00:28:41.560
 our blame

00:28:41.560 --> 00:28:42.600
 and he paid

00:28:42.600 --> 00:28:43.120
 the price

00:28:43.120 --> 00:28:43.940
 that was ours

00:28:43.940 --> 00:28:45.160
 so that we could

00:28:45.160 --> 00:28:45.880
 be at peace

00:28:45.880 --> 00:28:46.960
 with God.

00:28:47.520 --> 00:28:47.920
 And we pray

00:28:47.920 --> 00:28:48.600
 to help us

00:28:48.600 --> 00:28:49.720
 to be peacemakers

00:28:49.720 --> 00:28:51.140
 to where we are.

00:28:51.860 --> 00:28:52.300
 That whatever

00:28:52.300 --> 00:28:53.880
 situations we may face

00:28:53.880 --> 00:28:54.480
 where there is

00:28:54.480 --> 00:28:55.120
 conflict

00:28:55.120 --> 00:28:56.580
 and where there

00:28:56.580 --> 00:28:57.280
 are difficulties

00:28:57.280 --> 00:28:58.200
 between people,

00:28:58.200 --> 00:28:59.460
 but we may be

00:28:59.460 --> 00:29:00.340
 those who display

00:29:00.340 --> 00:29:00.920
 the character

00:29:00.920 --> 00:29:01.559
 of Christ

00:29:01.559 --> 00:29:02.840
 and are able

00:29:02.840 --> 00:29:04.360
 to be his agents

00:29:04.360 --> 00:29:05.680
 and to work

00:29:05.680 --> 00:29:06.240
 for good

00:29:06.240 --> 00:29:07.440
 in our world.

00:29:08.220 --> 00:29:09.039
 Help us truly

00:29:09.039 --> 00:29:09.960
 to be peacemakers

00:29:09.960 --> 00:29:11.100
 in whatever situation

00:29:11.100 --> 00:29:12.460
 you have placed us

00:29:12.460 --> 00:29:13.860
 that we may honour

00:29:13.860 --> 00:29:15.640
 and glorify your name.

00:29:15.940 --> 00:29:16.640
 Thank you for our time

00:29:16.640 --> 00:29:17.059
 together.

00:29:17.580 --> 00:29:18.200
 We commit ourselves

00:29:18.200 --> 00:29:18.819
 to you and pray

00:29:18.819 --> 00:29:19.420
 for your blessing

00:29:19.420 --> 00:29:20.299
 throughout this week

00:29:20.299 --> 00:29:21.580
 as we ask in the name

00:29:21.580 --> 00:29:22.360
 of the Lord Jesus.

00:29:23.240 --> 00:29:23.539
 Amen.

00:29:23.539 --> 00:29:23.640
 Amen.