WEBVTT

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 This reading comes from the book of Micah, Micah chapter 5.

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 We're going to read the first nine verses of that chapter as we continue in John 10

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 where Jesus describes himself as the good shepherd.

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 We have here in Micah 5 another prophecy where God would send his shepherd king for his people.

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 Words that we perhaps are used to hearing at Christmas as we think about the coming of Jesus.

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 And so Micah chapter 5 and the first nine verses, let's hear God's word together.

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 Marshal your troops now, city of troops, for a siege is laid against us.

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 They will strike Israel's ruler on the cheek with a rod.

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 But you, Bethlehem, Ephrathah, though you are small among the clans of Judah,

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 out of you will come for me one who will be ruler over Israel,

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 whose origins are from of old, from ancient times.

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 Therefore Israel will be abandoned until the time when she who is in labor bears a son

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 and the rest of his brothers return to join the Israelites.

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 He will stand and shepherd his flock in the strength of the Lord,

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 in the majesty of the name of the Lord his God.

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 And they will live securely, for then his greatness will reach to the ends of the earth.

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 And he will be our peace.

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 When the Assyrians invade our land and march through our fortresses,

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 we will raise against them seven shepherds, even eight commanders,

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 who will rule the land of Assyria with the sword,

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 the land of Nimrod with drawn sword.

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 He will deliver us from the Assyrians when they invade our land and march across our borders.

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 The remnant of Jacob will be in the midst of many peoples,

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 like dew from a Lord, like showers on the grass,

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 which do not wait for anyone or depend on man.

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 The remnant of Jacob will be among the nations,

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 in the midst of many peoples,

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 like a lion among the beasts of the forest,

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 like a young lion among flocks of sheep,

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 which mauls and mangles as it goes and no one can rescue.

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 Your hand will be lifted up in triumph over your enemies,

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 and all your foes will be destroyed.

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 Amen.

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 Now let's once again come before God in prayer.

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 Let's pray.

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 Lord, our God, we thank you for the Bible.

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 We thank you that it is your true and living word.

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 We thank you for these scriptures which are able to make us wise for salvation.

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 These words of truth that are God-breathed and are useful for us

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 and are essential for our lives of faith and godliness.

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 Lord, we pray that you would make us a church that lives by your word.

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 Now we pray that as families and as individuals,

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 we be people of your word.

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 Help us to read and to listen and to do.

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 Lord, we thank you for your kindness and your mercy and your grace in our salvation.

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 Lord, as we recognize all that we receive from you by your spirit and through your son Jesus,

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 we ask that you would give us a sense of worship,

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 a desire to live with grateful obedience.

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 And Lord, we also pray that you would help us to reflect your character in our lives.

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 Help us to be those who are kind.

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 Help us to be those who are quick to show mercy,

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 who extend grace and compassion to others in our thoughts and in our words.

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 Lord, help us to be, as Jesus described himself,

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 as the light of the world and then said to the church,

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 you are the light of the world.

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 May we reflect the light of the Lord Jesus in our day-to-day lives.

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 Lord, today we want to give you thanks for marriages.

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 Lord, we are especially thankful to you for Fergus and Delina and for their marriage.

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 We thank you for them, for their faithfulness to one another and to you,

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 for their love and service.

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 Lord, we thank you for every marriage within our church and within our families,

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 and we ask that you would protect and guard.

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 We pray for marriages, Christian marriages, that are rooted on your word,

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 that are full of grace.

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 My Lord, just as you said that marriage presents a picture of the gospel,

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 of the wonderful love of Jesus for his church.

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 May people see in us a glimpse of your love in the way that husbands and wives love and serve one another.

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 Lord, we pray today for your church, for your church here in Scotland and in the UK.

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 Lord, especially as we're asked to pray today for rural congregations,

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 we do remember the church in our towns and villages and small communities,

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 perhaps places where there has been a lot of depopulation,

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 where there may be issues of unemployment,

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 perhaps where the church is small and fragile,

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 where it's hard to find someone who will come and be minister there.

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 Lord, we ask that you would build up your church.

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 Lord, we think especially of Tain and Fern,

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 up in the northeast.

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 Lord, we thank you for Alistair Macaulay

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 and for Andrew McLeod up there as they seek to minister.

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 Lord, we pray as they look ahead to running a Christianity Explored course shortly,

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 may you bring to that course those who are interested to discover what Christianity is all about,

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 who perhaps have questions about Jesus,

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 and may they come to know truth and life in him.

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 Lord, we pray for them too as they look to build a new church building.

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 We ask that you provide the finances,

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 that you give the practical support,

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 so that that would happen swiftly,

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 that a new centre for worship might be established.

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 Lord, we also remember the small congregation on the island of Mull,

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 over in the west.

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 We remember them without a minister.

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 Lord, we pray for that small fellowship that you would enable them to continue a living witness in that island.

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 We pray that you would strengthen their links with Oban,

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 that they might encourage one another.

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 Lord, we pray that the light of the Lord Jesus would shine in that island through the lives of your people.

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 Lord, we also want to pray as COP26 has just finished,

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 that those outcomes and resolutions would find themselves being worked out in national policies and in business and industry.

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 Lord, we pray that you would help governments and businesses and individuals,

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 and we include ourselves in that,

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 to be wise and responsible stewards of your world.

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 I pray for richer nations like ourselves to do our part,

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 to provide generous justice.

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 Lord, we pray for those nations that we kept hearing of who are at greatest risk.

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 Some have huge populations like Bangladesh,

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 others like the Marshall Islands,

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 just tens of thousands,

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 but each individual precious to you,

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 made in your image.

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 Lord, we pray for them in their anxiety.

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 We pray for them in the disasters that come so frequently.

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 Lord, may you have mercy.

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 May you enable nations and organizations to provide help and support.

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 Lord, most of all, we pray for the good news of the Lord Jesus

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 to come to all the nations of the earth.

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 Lord, that people would recognize our most urgent and pressing need

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 is to be right with our Creator and Savior.

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 And so we pray for gospel work in the nations,

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 gospel work in hard places.

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 Lord, that there would be encouragement.

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 Lord, that there would be people who would come to put their faith

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 in the Lord Jesus today and to live for Him today.

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 Lord, we remember too

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 some of those places where it becomes evident that life is so difficult for some.

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 We think of the border between Belarus and Poland.

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 Lord, we think of the migrants streaming out of Venezuela.

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 Lord, people risking everything for the sake of a better life.

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 Lord, the needs and challenges for so many in our world today are so great.

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 Lord, we pray that you would give us compassion.

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 Lord, that we would call on you for mercy.

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 And again, we pray that your redeeming love, your saving love,

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 I would come to many who find themselves in despair,

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 in dark places, in hard places today.

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 And now, Lord, as we come again to read your word and to consider it together,

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 may you speak and may we be listening.

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 In Jesus' name, amen.

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 Now, can we turn in our Bibles to John chapter 10?

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 John chapter 10 from verse 11 to verse 30.

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 We're going to focus on verses 11 to 18, but I want to read more widely.

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 So John 10, beginning at verse 11, where we read,

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 I am the good shepherd.

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 The good shepherd lays down his life for the sheep.

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 The hired hand is not the shepherd and does not own the sheep.

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 So when he sees the wolf coming, he abandons the sheep and runs away.

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 Then the wolf attacks the flock and scatters it.

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 The man runs away because he is a hired hand and cares nothing for the sheep.

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 I am the good shepherd.

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 I know my sheep and my sheep know me, just as the father knows me and I know the father.

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 And I lay down my life for the sheep.

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 I have other sheep that are not of this sheepfold.

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 I must bring them also.

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 They too will listen to my voice and there shall be one flock and one shepherd.

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 The reason my father loves me is that I lay down my life only to take it up again.

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 No one takes it from me, but I lay it down of my own accord.

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 I have authority to lay it down and authority to take it up again.

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 This command I received from my father.

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 The Jews who heard these words were again divided.

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 Many of them said he is demon possessed and raving mad.

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 Why?

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 Listen to him.

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 But others said, these are not the sayings of a man possessed by a demon.

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 Can a demon open the eyes of the blind?

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 Then came the festival of dedication at Jerusalem.

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 It was winter and Jesus was in the temple courts walking in Solomon's colony.

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 The Jews who were there gathered around him saying,

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 How long will you keep us in suspense?

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 If you are the Messiah, tell us plainly.

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 Jesus answered, I did tell you, but you do not believe.

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 The works I do in my father's name testify about me.

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 But you do not believe because you are not my sheep.

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 My sheep listen to my voice.

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 I know them and they follow me.

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 I give them eternal life and they shall never perish.

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 No one will snatch them out of my hand.

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 My father who has given them to me is greater than all.

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 No one can snatch them out of my father's hand.

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 I and the father are one.

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 So we're thinking about this fourth of the seven I am sayings where Jesus says,

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 I am the good shepherd.

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 But I want us to begin thinking about work.

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 Perhaps you can remember applying for the job that you're in or applying for a new job.

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 And things that you look for will be the job spec.

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 And most often they'll come with a character profile.

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 And those are important because they tell us, here's what the job involves.

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 Helps us answer the question, do I have the necessary skills and experience to do this task?

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 It's always interesting, I think, to learn about other jobs from industries that you know nothing about.

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 To hear about different roles and responsibilities, the challenges, the burdens, the joys that come in different workplaces.

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 And now my presumption today is that when we come to listen to Jesus talk about his being a good shepherd,

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 and we find ourselves in a global city like Edinburgh,

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 I'm going to presume that not too many of us know too much about shepherding.

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 Some of us do, but many of us don't.

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 Whenever I come to this passage, I cannot help but remember my disaster in a kids' club in Manila, in the Philippines.

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 I had this extended, wonderful children's lesson on Jesus the good shepherd,

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 only to discover they didn't know what a sheep was, they'd never seen a sheep,

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 and we had to go right back to basics.

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 So I'm not going to fall into that trap.

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 And what actually Jesus does for us, because we might hear Jesus say,

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 I'm the good shepherd, well that sounds really nice.

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 Maybe we've seen some Christian art and we think of peace and we think of beauty

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 and we get all kinds of conceptions, but what Jesus does, if we listen to him,

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 is he lays out for us, here is the job spec,

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 here is the character profile of God's good shepherd.

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 Here's how I have come to fulfill this role perfectly.

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 So as we study verses 10 to 18 together, we'll hear Jesus speak of his commitment,

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 of his knowledge, of his going out and seeking, and of his voluntary sacrifice.

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 So he builds up for us a true picture of what it looks like for Jesus to be the good shepherd.

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 So it helps us learn about Jesus and his work,

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 but I also think it's going to help us to consider our own human condition,

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 and I also hope it'll let us learn some things about the church.

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 So let's begin by thinking about the commitment of Jesus, the good shepherd.

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 You can look with me at verses 11 to 13, where Jesus says,

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 I'm the good shepherd, the good shepherd lays down his life for the sheep.

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 The hired hand, not the shepherd, does not own the sheep,

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 so when he sees the wolf coming, he abandons the sheep and runs away.

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 Last week, Jesus drew a contrast.

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 He said, there's a shepherd and there are thieves and robbers.

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 This time, the contrast is between a hired worker and the shepherd who owns the sheep.

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 And what's the contrast that Jesus is making?

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 He's saying there's a difference in the level of care that is extended by these two,

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 especially when danger comes, especially when the wolves come.

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 Jesus says, only the shepherd will stand in the gap.

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 Only the shepherd will fight for his sheep.

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 Why is that?

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 It's because the sheep belong to him.

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 It's because of that belonging that there is that tender care for the flock.

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 Now, we read that wonderful promise in the Old Testament from Micah chapter 5,

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 promising a shepherd king would come.

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 And that shepherd king would stand and he would shepherd his flock.

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 Commitment and watchfulness.

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 And the gospel writers tell us, this is speaking about Jesus.

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 We think about the commitment of Jesus anticipated in Micah and we discover our good shepherd is one who cares for his people.

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 Who protects his people, who provides for us with absolute commitment, not just when the going is good.

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 To the extent that, as Jesus says, the good shepherd will lay down his life for his sheep.

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 Jesus, ready to sacrifice himself for the sake of his people, his flock.

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 Here is Jesus, once again, anticipating the work of Calvary and his death on the cross.

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 So, what do we learn about Jesus?

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 Remember when Jesus says, I am, he's using the Old Testament name of God.

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 So, Jesus is saying, I am God and I am the shepherd for my people.

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 I am committed to care for my own.

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 They belong to me and I fight for them.

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 In the Old Testament, the great shepherd king was David.

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 David had to fight against bears and lions.

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 And that sounds scary.

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 That was big trouble.

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 But King Jesus has come to face down an even greater enemy and danger.

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 Jesus has come to save, to protect us from Satan, from sin that leads to death.

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 So, what does Jesus teach us about the human condition?

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 Imagine when he says, I'm the shepherd and we're like sheep and there's wolves.

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 Think about the animal imagery for a moment.

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 You know, Jesus could have used another image, but he didn't.

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 He didn't say, people are like lions, where we're an apex predator and we're strong and we have no enemies.

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 Or he could have said, people are like horses, strong and majestic.

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 But he didn't.

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 He said, we're like sheep.

00:19:13.819 --> 00:19:21.399
 The Bible says, people are like sheep because we are prone to danger.

00:19:21.960 --> 00:19:25.679
 Here, Jesus uses wolves to point out the danger.

00:19:26.759 --> 00:19:32.439
 In Jesus' teaching, he talked about wolves in sheep's clothing.

00:19:32.440 --> 00:19:40.360
 Those false teachers who would claim to show us the way to God were without showing us Jesus.

00:19:41.680 --> 00:19:47.360
 Anyone claiming truth but rejecting Jesus is a wolf in sheep's clothing.

00:19:47.500 --> 00:19:55.220
 And so, there is that danger that the church always needs to be aware of, of false teaching and false teachers.

00:19:55.220 --> 00:20:05.620
 The Bible, too, as we think a bit more widely, uses animal imagery to speak of the greater danger that we face.

00:20:06.680 --> 00:20:11.380
 Way back at the beginning of the Bible, Genesis chapter 4, we meet Cain and Abel, two brothers.

00:20:13.039 --> 00:20:15.980
 One, Abel brings a sacrifice that God is pleased with.

00:20:16.079 --> 00:20:18.299
 And Cain is angry and jealous.

00:20:18.299 --> 00:20:24.000
 And God comes to him and says, sin is crouching at your door, ready to pound.

00:20:25.220 --> 00:20:30.740
 And Cain doesn't listen and Cain doesn't resist temptation and he murders his brother.

00:20:31.240 --> 00:20:36.559
 There is the danger of sin that crouches like an animal ready to pound.

00:20:36.680 --> 00:20:46.339
 So, then 1 Peter, Peter in his letter describes the devil as being like a roaring lion, being an enemy, an adversary determined to destroy.

00:20:46.339 --> 00:20:59.079
 So, we need to recognize these destructive forces that are intent on destroying and recognize that without Jesus, the good shepherd, we are powerless.

00:21:00.240 --> 00:21:06.119
 And we will find ourselves far from God, far from true life, far from the security that he provides.

00:21:06.119 --> 00:21:18.799
 And so, as we recognize that, Jesus is giving us an invitation, an opportunity to trust him, to recognize he is a committed shepherd, king, and savior.

00:21:19.919 --> 00:21:26.139
 His death on the cross for sin and for sinners is evidence of his commitment to you and to me.

00:21:26.140 --> 00:21:37.520
 And to think, what can we learn about the church from this section and from Jesus talking about himself as the good shepherd compared to the hired hand?

00:21:38.980 --> 00:21:49.040
 I think it's a reminder to us that one of the pictures that the Bible gives for a church minister or for its elders is shepherds or under shepherds.

00:21:49.039 --> 00:21:52.960
 We are not the shepherd.

00:21:53.639 --> 00:21:59.019
 The church does not belong to a minister or to a group of elders.

00:21:59.619 --> 00:22:02.440
 And that's profoundly good news.

00:22:02.879 --> 00:22:05.519
 Your hope is not in human leadership.

00:22:05.659 --> 00:22:08.460
 And that's good news because we will fail.

00:22:09.579 --> 00:22:10.859
 But Jesus doesn't.

00:22:11.659 --> 00:22:18.079
 Jesus is our good shepherd and he remains committed to caring for his church.

00:22:19.039 --> 00:22:24.180
 Now, let's move from there to the next section.

00:22:24.180 --> 00:22:31.819
 Wonderful truths there in verse 14 and 15 when we think about the knowledge of Jesus, the good shepherd.

00:22:32.859 --> 00:22:43.879
 So, if the idea of shepherding contains with it the idea of care, it makes sense that that implies relationship between sheep and shepherd.

00:22:44.039 --> 00:22:45.559
 We put that in human terms.

00:22:45.920 --> 00:22:47.940
 Think about children with parents or teachers.

00:22:47.940 --> 00:22:50.680
 Think about a patient with a doctor.

00:22:51.480 --> 00:23:00.600
 And we understand that a good relationship, a level of trust is important for that good care to happen.

00:23:00.680 --> 00:23:06.220
 And Jesus talks about this wonderful relationship that he has with his people, the church.

00:23:07.080 --> 00:23:12.680
 Verse 14, I am the good sheep and my sheep know me just as the Father knows me.

00:23:12.860 --> 00:23:17.500
 And I know the Father and I lay down my life for the sheep.

00:23:17.940 --> 00:23:19.980
 So, let's begin with this truth.

00:23:20.320 --> 00:23:23.340
 Jesus says, my sheep know me.

00:23:23.339 --> 00:23:25.619
 So, here is this privilege.

00:23:25.619 --> 00:23:33.199
 Here is Jesus and he is God and he is saying that by faith we can know, we can enter into relationship with him.

00:23:34.519 --> 00:23:36.319
 And who is Jesus to us?

00:23:36.980 --> 00:23:41.480
 He is the one who is fully committed to saving us.

00:23:42.019 --> 00:23:46.099
 He is the one who has announced that he has come to give life and to give life to the fool.

00:23:46.419 --> 00:23:50.579
 He is the one who has said he will give his own life to save us.

00:23:50.579 --> 00:23:54.639
 And it's this God that we are invited to know.

00:23:54.819 --> 00:23:57.539
 We are invited into a living relationship.

00:23:57.639 --> 00:23:58.159
 That's wonderful.

00:23:58.279 --> 00:23:59.980
 Our God isn't distant and disconnected.

00:24:00.319 --> 00:24:02.599
 We have a Savior who is personal.

00:24:04.079 --> 00:24:11.779
 And that relationship grows as the Father and the Son send the Spirit to live in our hearts so God himself lives within us.

00:24:11.779 --> 00:24:17.259
 That relationship grows as we hear him speak to us in his word.

00:24:17.839 --> 00:24:20.599
 That relationship grows as we pray to him.

00:24:20.599 --> 00:24:28.819
 As we share life with the people of God, we learn from one another and we see more of Jesus in one another.

00:24:28.899 --> 00:24:38.980
 And all of these ways help us to know and to grow in our knowledge and our trust and our love and our thankfulness to the Lord Jesus.

00:24:40.139 --> 00:24:42.819
 It's a wonderful thing to be able to say,

00:24:44.159 --> 00:24:46.439
 I know Jesus.

00:24:46.440 --> 00:24:50.080
 But that's not all he talks about.

00:24:50.860 --> 00:24:55.039
 He has something absolutely mind-blowing to say when he says,

00:24:56.820 --> 00:25:05.059
 I know my sheep and my sheep know me just as the Father knows me and I know the Father.

00:25:05.180 --> 00:25:12.759
 There is something in this relationship that mirrors the relationship between God the Father and God the Son.

00:25:12.759 --> 00:25:17.980
 And what do we know about that relationship between the Father and the Son?

00:25:18.759 --> 00:25:22.900
 We can spend hours there, but we know it's a relationship of eternal love,

00:25:23.779 --> 00:25:25.500
 where each delights in the other,

00:25:26.779 --> 00:25:28.579
 where there is intimacy.

00:25:30.339 --> 00:25:32.099
 And our privilege then

00:25:32.099 --> 00:25:39.039
 is to be brought into the overflow of that eternal love and delight.

00:25:39.039 --> 00:25:45.480
 Jesus knows us and loves us and takes delight in us.

00:25:47.399 --> 00:25:50.299
 Here we're brought to the very heartbeat of the gospel.

00:25:51.879 --> 00:25:53.440
 We know Jesus

00:25:53.440 --> 00:25:56.420
 because he knows us.

00:25:57.259 --> 00:26:01.119
 We love Jesus because he first loved us

00:26:01.119 --> 00:26:03.359
 and gave his life to rescue us,

00:26:03.720 --> 00:26:06.440
 to bring us to himself.

00:26:06.440 --> 00:26:10.920
 Jesus is teaching us some wonderful things about himself.

00:26:11.080 --> 00:26:15.720
 He's teaching us that he is in the closest possible relationship with God the Father.

00:26:17.160 --> 00:26:19.759
 Jesus is not just another teacher.

00:26:20.420 --> 00:26:23.220
 He's not just a religious leader.

00:26:23.420 --> 00:26:26.200
 He is the very Son of God,

00:26:26.960 --> 00:26:30.960
 the one who has come to reveal God and his glory to us.

00:26:30.960 --> 00:26:33.840
 But not only that,

00:26:34.960 --> 00:26:39.519
 Jesus is also in the closest possible relationship with his people.

00:26:41.380 --> 00:26:43.420
 It's a wonderful thing about the gospel

00:26:43.420 --> 00:26:47.299
 that we can say that Jesus knows us.

00:26:47.500 --> 00:26:48.620
 He knows us inside out.

00:26:48.700 --> 00:26:50.700
 He knows us better than we know ourselves.

00:26:50.700 --> 00:26:53.240
 That includes all our sin,

00:26:53.360 --> 00:26:54.039
 all our shame,

00:26:54.160 --> 00:26:55.000
 all our issues,

00:26:55.480 --> 00:26:55.900
 and

00:26:55.900 --> 00:26:58.960
 is pleased to love us,

00:26:59.980 --> 00:27:01.900
 is pleased to give us grace.

00:27:03.160 --> 00:27:05.519
 When we would want to run in shame

00:27:05.519 --> 00:27:07.000
 and hide away,

00:27:07.960 --> 00:27:09.720
 Jesus comes to seek us and find us

00:27:09.720 --> 00:27:10.900
 and to welcome us home.

00:27:10.900 --> 00:27:15.900
 When we think about ourselves as people,

00:27:16.019 --> 00:27:18.800
 doesn't this relationship that Jesus extends to us,

00:27:18.840 --> 00:27:21.980
 doesn't that meet the very deepest longing that we have in our hearts?

00:27:22.860 --> 00:27:25.480
 That longing to be truly known by someone

00:27:25.480 --> 00:27:28.160
 and to be accepted by them,

00:27:28.940 --> 00:27:32.120
 and to be loved with that kind of love?

00:27:32.119 --> 00:27:34.859
 And here is Jesus saying,

00:27:34.959 --> 00:27:38.019
 I give you that invitation to the love we're all looking for.

00:27:39.119 --> 00:27:41.019
 He invites us all the way in.

00:27:41.839 --> 00:27:44.359
 Here is one relationship that will never disappoint,

00:27:45.299 --> 00:27:48.939
 where that love will never be removed for all eternity.

00:27:51.959 --> 00:27:54.259
 And then as we think about that as the people of God,

00:27:54.319 --> 00:27:56.759
 what do we learn about our life as the church?

00:27:56.839 --> 00:28:00.439
 Don't we learn that we have the most wonderful privilege in all the world?

00:28:00.440 --> 00:28:04.440
 That here we have in Jesus the promise of security

00:28:05.279 --> 00:28:07.019
 when perhaps others let us down.

00:28:09.259 --> 00:28:12.940
 Here is the promise of one who will be right beside us

00:28:12.940 --> 00:28:15.940
 to comfort us when perhaps we feel all alone in the world.

00:28:17.740 --> 00:28:19.920
 Here is reason to give thanks and to worship

00:28:19.920 --> 00:28:23.720
 because of the knowledge of Jesus, the good shepherd.

00:28:27.240 --> 00:28:28.759
 Let's see where he goes next.

00:28:28.759 --> 00:28:30.400
 Look at verse 16 with me.

00:28:30.440 --> 00:28:34.160
 And think about the seeking of Jesus the good shepherd.

00:28:35.880 --> 00:28:36.500
 He says there,

00:28:36.700 --> 00:28:39.259
 I have other sheep that are not of this sheepfold.

00:28:39.660 --> 00:28:41.660
 I must bring them also.

00:28:42.440 --> 00:28:44.000
 They too will listen to my voice,

00:28:44.039 --> 00:28:46.920
 and there shall be one flock and one shepherd.

00:28:47.920 --> 00:28:50.200
 So our picture changes again.

00:28:50.360 --> 00:28:52.440
 We have a sheepfold,

00:28:52.860 --> 00:28:55.120
 and there is security there.

00:28:55.119 --> 00:28:57.399
 But the shepherd is not there.

00:28:57.519 --> 00:28:59.199
 There is a flock that is already gathered,

00:28:59.299 --> 00:29:01.079
 but our shepherd, he is on the move, isn't he?

00:29:02.119 --> 00:29:04.199
 He is on the lookout for others.

00:29:04.299 --> 00:29:08.139
 He is going out to find still others to bring them in.

00:29:08.179 --> 00:29:09.779
 And this speaks to the mission of Jesus.

00:29:09.779 --> 00:29:13.319
 In the setting,

00:29:14.619 --> 00:29:15.839
 Jesus is saying to us,

00:29:15.899 --> 00:29:18.379
 he's not just come as a savior for the people of Israel.

00:29:18.379 --> 00:29:20.160
 He's not just come to be a savior for the Jews.

00:29:20.240 --> 00:29:22.500
 That would be too small a thing, the Bible says.

00:29:23.139 --> 00:29:25.960
 Rather, he's come to be good news for the whole world.

00:29:25.960 --> 00:29:29.259
 Now, this is very different from the teaching

00:29:29.259 --> 00:29:31.299
 and the mindset of a lot of the religious leaders

00:29:31.299 --> 00:29:33.920
 who are very sort of narrow.

00:29:34.539 --> 00:29:35.759
 We are the people of God,

00:29:35.799 --> 00:29:37.160
 and we need to hold on to that identity.

00:29:37.340 --> 00:29:39.279
 Jesus recognizes his grace.

00:29:39.440 --> 00:29:41.940
 God's grace extends beyond those boundaries.

00:29:43.720 --> 00:29:45.819
 Notice too, when it comes to the mission of Jesus,

00:29:45.980 --> 00:29:49.319
 the effectiveness of this mission.

00:29:50.759 --> 00:29:51.200
 Jesus says,

00:29:51.299 --> 00:29:52.200
 I must bring them,

00:29:52.460 --> 00:29:53.960
 and they will listen,

00:29:53.960 --> 00:29:56.900
 and there shall be one flock and one shepherd.

00:29:57.519 --> 00:30:00.180
 Jesus is in control.

00:30:01.079 --> 00:30:03.960
 Therefore, his mission is certain.

00:30:04.700 --> 00:30:05.460
 That's good news.

00:30:05.860 --> 00:30:06.759
 And we'll think about that.

00:30:07.079 --> 00:30:08.920
 So Jesus, the seeking shepherd,

00:30:09.700 --> 00:30:11.559
 he fulfills the mission of God.

00:30:12.940 --> 00:30:17.000
 A very quick survey of the story of the Bible

00:30:17.000 --> 00:30:20.940
 shows us that at the heart of the story of salvation,

00:30:20.940 --> 00:30:26.160
 it is God seeking to bring sinners to himself

00:30:26.160 --> 00:30:29.080
 through his chosen one.

00:30:29.680 --> 00:30:31.360
 So back in Genesis chapter 3,

00:30:31.860 --> 00:30:35.720
 after Adam and Eve sin and rebel against God in the garden,

00:30:36.299 --> 00:30:37.680
 they're given a great promise

00:30:37.680 --> 00:30:40.759
 that one of their seed would come,

00:30:40.779 --> 00:30:42.440
 and he would crush the head of the serpent.

00:30:42.600 --> 00:30:45.200
 This seed would come and win a great victory,

00:30:45.559 --> 00:30:47.320
 though it would come at suffering to himself.

00:30:47.319 --> 00:30:49.179
 We think about the cross,

00:30:49.220 --> 00:30:51.000
 and we see that fulfilled there with Jesus.

00:30:52.399 --> 00:30:55.220
 And then that promise to Abraham in Genesis 12,

00:30:56.059 --> 00:30:58.899
 that one of his seed would bring blessing to the nations.

00:31:00.659 --> 00:31:02.000
 And Jesus comes,

00:31:02.839 --> 00:31:05.259
 and he announces that he's good news to the nations.

00:31:05.359 --> 00:31:07.119
 He is the fulfillment of that great promise.

00:31:08.079 --> 00:31:09.439
 Again, towards the end of the Old Testament,

00:31:09.539 --> 00:31:10.939
 we have Isaiah announcing

00:31:10.939 --> 00:31:15.099
 God's chosen one as light to the nations,

00:31:15.099 --> 00:31:17.039
 as salvation to the nations,

00:31:17.139 --> 00:31:18.740
 and that's picked up in the Gospels,

00:31:18.959 --> 00:31:21.480
 because the Gospel writers recognize,

00:31:21.599 --> 00:31:23.719
 and Jesus declares that he is that light,

00:31:23.819 --> 00:31:26.019
 he is that hope of salvation.

00:31:27.119 --> 00:31:28.619
 We hear Jesus saying he's come

00:31:28.619 --> 00:31:30.639
 to seek and to save the lost.

00:31:30.699 --> 00:31:31.859
 He picks up that image.

00:31:33.299 --> 00:31:35.199
 And we have him in Acts chapter 1, verse 8,

00:31:35.319 --> 00:31:37.299
 just before returning to the glory of heaven,

00:31:37.719 --> 00:31:38.719
 saying to his disciples,

00:31:38.839 --> 00:31:39.259
 the apostles,

00:31:39.419 --> 00:31:40.839
 you'll be my witnesses in Jerusalem,

00:31:41.399 --> 00:31:42.240
 Judea and Samaria,

00:31:42.319 --> 00:31:43.159
 and to the ends of the earth.

00:31:43.160 --> 00:31:44.920
 It's not just for a few,

00:31:45.019 --> 00:31:45.600
 it's for many.

00:31:46.440 --> 00:31:47.880
 And then we get to the very end of the Bible,

00:31:48.040 --> 00:31:49.340
 Revelation chapter 7,

00:31:49.400 --> 00:31:50.019
 in verse 9,

00:31:50.080 --> 00:31:51.340
 we get this wonderful picture

00:31:51.340 --> 00:31:53.980
 of worshipers from every tribe,

00:31:54.060 --> 00:31:54.980
 from every people,

00:31:55.180 --> 00:31:56.340
 and every language,

00:31:56.440 --> 00:31:58.960
 and they're gathered around the throne of God

00:31:58.960 --> 00:31:59.980
 and of the Lamb.

00:32:00.019 --> 00:32:00.820
 And that's the point

00:32:00.820 --> 00:32:03.580
 where the seeking and the saving is complete.

00:32:03.700 --> 00:32:05.320
 But up until that point,

00:32:05.720 --> 00:32:06.759
 until the return of Jesus,

00:32:06.860 --> 00:32:08.040
 that mission continued,

00:32:09.000 --> 00:32:09.800
 Jesus is still,

00:32:10.320 --> 00:32:11.320
 through his word,

00:32:11.319 --> 00:32:12.179
 through his spirit,

00:32:12.319 --> 00:32:13.099
 by his church,

00:32:13.419 --> 00:32:14.399
 seeking and saving

00:32:14.399 --> 00:32:16.159
 to bring people in.

00:32:18.399 --> 00:32:20.619
 And that says something to us today,

00:32:20.779 --> 00:32:22.419
 especially if you're not a Christian,

00:32:22.539 --> 00:32:23.460
 here today,

00:32:24.399 --> 00:32:25.339
 it says that today

00:32:25.339 --> 00:32:26.599
 is a day of opportunity,

00:32:26.599 --> 00:32:29.119
 a day of invitation.

00:32:30.559 --> 00:32:32.700
 Here is the voice of Jesus,

00:32:32.859 --> 00:32:33.799
 the good shepherd,

00:32:35.059 --> 00:32:36.659
 calling to us in the gospel,

00:32:36.799 --> 00:32:37.000
 saying,

00:32:37.000 --> 00:32:38.819
 I have lived the perfect life

00:32:38.819 --> 00:32:39.819
 that you could never live.

00:32:39.940 --> 00:32:41.700
 I've died in your place for your sin.

00:32:41.819 --> 00:32:45.059
 I've risen for your salvation.

00:32:47.200 --> 00:32:48.220
 Were you trusting?

00:32:50.799 --> 00:32:53.819
 Today, do you know your needs of Jesus?

00:32:53.980 --> 00:32:55.759
 Are you aware that all is not well

00:32:55.759 --> 00:32:57.640
 between you and God because of sin?

00:32:58.920 --> 00:32:59.740
 Let me encourage you,

00:32:59.799 --> 00:33:01.779
 don't let anything hold you back.

00:33:02.440 --> 00:33:04.799
 Don't put it off for a more convenient day,

00:33:04.799 --> 00:33:07.599
 but rather believe in Jesus today.

00:33:08.980 --> 00:33:11.440
 Join the flock of God today

00:33:11.440 --> 00:33:14.139
 by trusting in Jesus.

00:33:16.619 --> 00:33:18.799
 Verse 16 also has something really important

00:33:18.799 --> 00:33:21.159
 to say to us as a church.

00:33:22.159 --> 00:33:22.779
 It says,

00:33:23.000 --> 00:33:24.419
 here is the mission of Jesus,

00:33:25.240 --> 00:33:27.039
 to go out and to seek and save

00:33:27.039 --> 00:33:28.200
 and bring people in.

00:33:29.200 --> 00:33:31.200
 That means the mission of the church

00:33:31.200 --> 00:33:33.039
 has to be that same mission.

00:33:34.799 --> 00:33:36.700
 That God's plan for the world

00:33:36.700 --> 00:33:40.700
 should lead us to prioritize mission.

00:33:43.259 --> 00:33:45.500
 For those of us who are members of this church,

00:33:45.579 --> 00:33:47.079
 perhaps if you get the news sheet,

00:33:47.139 --> 00:33:48.000
 you may have noticed

00:33:48.000 --> 00:33:49.599
 that we have just recently decided

00:33:49.599 --> 00:33:51.399
 to set up a mission support fund

00:33:51.399 --> 00:33:53.460
 where we want to set aside

00:33:53.460 --> 00:33:55.599
 a significant amount of our money

00:33:55.599 --> 00:33:56.960
 every year

00:33:56.960 --> 00:33:58.879
 to support people involved in mission

00:33:58.879 --> 00:34:01.740
 locally and nationally around Scotland

00:34:01.740 --> 00:34:02.839
 and internationally.

00:34:02.839 --> 00:34:05.720
 And we do that because we believe

00:34:05.720 --> 00:34:06.679
 that that's the mission of God.

00:34:06.759 --> 00:34:08.199
 That's what God would want us to do

00:34:08.199 --> 00:34:10.239
 as his church.

00:34:11.860 --> 00:34:13.739
 This week I came across a book

00:34:13.739 --> 00:34:15.119
 called the St. Andrews Seven.

00:34:15.920 --> 00:34:17.940
 And it's a story about mission.

00:34:18.639 --> 00:34:19.440
 Thomas Chalmers,

00:34:19.739 --> 00:34:20.739
 one of the founding fathers

00:34:20.739 --> 00:34:21.460
 of the free church

00:34:21.460 --> 00:34:23.659
 in the 1820s,

00:34:23.679 --> 00:34:26.179
 was teaching in St. Andrews University.

00:34:26.179 --> 00:34:28.599
 And the book of St. Andrews Seven

00:34:28.599 --> 00:34:30.879
 tells the story of seven of the best

00:34:30.879 --> 00:34:31.500
 and the brightest

00:34:31.500 --> 00:34:33.440
 who were training for ministry,

00:34:33.659 --> 00:34:36.279
 but as they were in this Bible college,

00:34:36.719 --> 00:34:38.059
 they decided that the best thing

00:34:38.059 --> 00:34:38.980
 for them to do,

00:34:39.239 --> 00:34:40.719
 as they felt God's call on their life,

00:34:40.779 --> 00:34:42.440
 was to leave Scotland behind

00:34:42.440 --> 00:34:44.039
 and to go to India,

00:34:44.799 --> 00:34:46.819
 one of the great mission fields at the time.

00:34:46.859 --> 00:34:49.159
 And they gave 141 years combined

00:34:49.159 --> 00:34:50.179
 of their life

00:34:50.179 --> 00:34:54.179
 to extend God's kingdom in India.

00:34:54.179 --> 00:34:57.839
 And it's because of verses like this.

00:34:59.219 --> 00:35:02.299
 It's because of the mission of Jesus.

00:35:03.119 --> 00:35:03.899
 I have other sheep

00:35:03.899 --> 00:35:05.199
 that are not of this sheepfold.

00:35:05.319 --> 00:35:07.099
 I must bring them also.

00:35:08.219 --> 00:35:09.619
 They too will listen to my voice

00:35:09.619 --> 00:35:10.559
 and there shall be one flock

00:35:10.559 --> 00:35:11.259
 and one shepherd.

00:35:11.659 --> 00:35:12.259
 Here is the hope

00:35:12.259 --> 00:35:13.299
 and the power for mission.

00:35:13.779 --> 00:35:14.759
 The call of Jesus

00:35:14.759 --> 00:35:16.059
 is what makes mission possible.

00:35:16.500 --> 00:35:18.339
 There are still others

00:35:18.339 --> 00:35:19.879
 to be brought in.

00:35:19.940 --> 00:35:21.219
 Until Jesus returns,

00:35:21.339 --> 00:35:21.919
 there are still others

00:35:21.919 --> 00:35:22.699
 to be brought in.

00:35:24.179 --> 00:35:26.339
 And they are scattered in the world.

00:35:27.059 --> 00:35:27.440
 Jesus said,

00:35:27.460 --> 00:35:28.579
 they're not in the flock already,

00:35:28.619 --> 00:35:29.480
 so we need to go

00:35:29.480 --> 00:35:30.199
 and we need to bring

00:35:30.199 --> 00:35:31.579
 the good news to them.

00:35:33.339 --> 00:35:34.379
 And our confidence

00:35:34.379 --> 00:35:35.940
 isn't rooted in ourselves.

00:35:36.019 --> 00:35:37.480
 It's the fact that the Lord Jesus

00:35:37.480 --> 00:35:38.759
 has committed

00:35:38.759 --> 00:35:40.679
 to bring them home.

00:35:41.339 --> 00:35:42.519
 And if he brings

00:35:42.519 --> 00:35:43.659
 and if he calls,

00:35:43.919 --> 00:35:45.000
 they will listen

00:35:45.000 --> 00:35:46.539
 and they will come.

00:35:47.399 --> 00:35:49.099
 So we have this wonderful confidence

00:35:49.099 --> 00:35:51.379
 as we go in mission locally,

00:35:51.599 --> 00:35:53.000
 nationally, internationally.

00:35:53.000 --> 00:35:54.820
 Because we're going

00:35:54.820 --> 00:35:55.940
 on the mission of God.

00:35:56.760 --> 00:35:57.880
 We're going on the mission

00:35:57.880 --> 00:35:58.519
 of Jesus,

00:35:59.079 --> 00:36:00.960
 the seeking Savior.

00:36:02.519 --> 00:36:04.340
 One last thing to notice

00:36:04.340 --> 00:36:05.539
 from our verses.

00:36:06.360 --> 00:36:07.260
 So important.

00:36:07.599 --> 00:36:08.440
 The sacrifice

00:36:08.440 --> 00:36:10.320
 of Jesus,

00:36:10.840 --> 00:36:11.599
 the good shepherd.

00:36:11.820 --> 00:36:12.480
 Verse 17.

00:36:12.480 --> 00:36:15.599
 The reason my Father loves me

00:36:15.599 --> 00:36:17.880
 is that I lay down my life

00:36:17.880 --> 00:36:18.980
 only to take it up again.

00:36:20.179 --> 00:36:21.699
 No one takes it from me,

00:36:22.219 --> 00:36:23.260
 but I lay it down

00:36:23.260 --> 00:36:24.119
 of my own accord.

00:36:24.400 --> 00:36:25.059
 I have authority

00:36:25.059 --> 00:36:25.940
 to lay it down

00:36:25.940 --> 00:36:27.559
 and authority

00:36:27.559 --> 00:36:29.639
 to take it up again.

00:36:30.360 --> 00:36:31.320
 So at this point

00:36:31.320 --> 00:36:32.119
 in the Gospels,

00:36:32.280 --> 00:36:34.320
 Jesus is more than aware

00:36:34.320 --> 00:36:35.840
 that there are enemies

00:36:35.840 --> 00:36:37.300
 who are plotting against him.

00:36:38.099 --> 00:36:39.960
 That he's been facing rejection

00:36:39.960 --> 00:36:41.159
 and opposition

00:36:41.159 --> 00:36:42.380
 and he knows

00:36:42.380 --> 00:36:43.420
 that they are conspiring

00:36:43.420 --> 00:36:44.139
 to kill him.

00:36:44.220 --> 00:36:44.840
 But the point

00:36:44.840 --> 00:36:45.920
 that he makes

00:36:45.920 --> 00:36:47.220
 to his enemies

00:36:47.220 --> 00:36:47.780
 is to say,

00:36:47.980 --> 00:36:50.099
 you can't take my life

00:36:50.099 --> 00:36:50.679
 from me.

00:36:51.960 --> 00:36:53.940
 You don't set the timetable

00:36:53.940 --> 00:36:56.280
 because my Father dies.

00:36:57.639 --> 00:36:58.679
 Even when Jesus

00:36:58.679 --> 00:36:59.599
 is arrested

00:36:59.599 --> 00:37:01.059
 and he's on trial,

00:37:01.159 --> 00:37:01.619
 he says,

00:37:02.240 --> 00:37:03.420
 you would have no power

00:37:03.420 --> 00:37:05.639
 unless God my Father

00:37:05.639 --> 00:37:06.240
 was pleased

00:37:06.240 --> 00:37:07.159
 to give it to you.

00:37:07.820 --> 00:37:08.740
 Here is Jesus.

00:37:08.739 --> 00:37:09.500
 I am,

00:37:09.579 --> 00:37:10.079
 he is God

00:37:10.079 --> 00:37:11.500
 and he is total authority

00:37:11.500 --> 00:37:13.339
 and with that total authority,

00:37:13.479 --> 00:37:14.279
 what's he going to do?

00:37:15.519 --> 00:37:16.779
 He says he's going to lay down

00:37:16.779 --> 00:37:17.659
 his life

00:37:17.659 --> 00:37:19.199
 for his sheep.

00:37:20.179 --> 00:37:22.479
 He's going to sacrifice himself

00:37:22.479 --> 00:37:23.119
 and

00:37:23.119 --> 00:37:25.459
 he's going to take that life

00:37:25.459 --> 00:37:26.139
 back up again

00:37:26.139 --> 00:37:26.799
 in resurrection.

00:37:28.959 --> 00:37:30.039
 And he does it

00:37:30.039 --> 00:37:31.219
 to obey

00:37:31.219 --> 00:37:32.639
 his Father's command.

00:37:34.099 --> 00:37:35.799
 So Jesus knows,

00:37:36.799 --> 00:37:38.039
 comes into the world,

00:37:38.039 --> 00:37:39.480
 he knows that the cross

00:37:39.480 --> 00:37:40.880
 is vital

00:37:40.880 --> 00:37:41.759
 and fundamental

00:37:41.759 --> 00:37:43.279
 to God's eternal plan

00:37:43.279 --> 00:37:43.980
 of salvation.

00:37:45.900 --> 00:37:47.139
 He knows, too,

00:37:47.199 --> 00:37:48.000
 that the cross

00:37:48.000 --> 00:37:49.779
 represents a fulfillment

00:37:49.779 --> 00:37:50.579
 of Scripture.

00:37:52.199 --> 00:37:53.099
 Scripture was always

00:37:53.099 --> 00:37:53.800
 preparing

00:37:53.800 --> 00:37:55.500
 for the reality

00:37:55.500 --> 00:37:56.460
 that a perfect,

00:37:56.900 --> 00:37:58.179
 voluntary sacrifice

00:37:58.179 --> 00:37:59.320
 must be given.

00:38:00.320 --> 00:38:01.219
 Not of an animal,

00:38:01.320 --> 00:38:02.559
 but of a perfect person.

00:38:03.300 --> 00:38:04.199
 A substitute

00:38:04.199 --> 00:38:05.460
 who would wash

00:38:05.460 --> 00:38:06.460
 his people clean

00:38:06.460 --> 00:38:06.960
 from sin

00:38:06.960 --> 00:38:07.840
 once and for all,

00:38:07.900 --> 00:38:08.720
 who would end

00:38:08.720 --> 00:38:10.260
 slavery to sin,

00:38:10.420 --> 00:38:11.079
 who would give

00:38:11.079 --> 00:38:11.980
 new life

00:38:11.980 --> 00:38:13.240
 through his life

00:38:13.240 --> 00:38:13.980
 given.

00:38:14.579 --> 00:38:15.619
 And Jesus knows

00:38:15.619 --> 00:38:16.480
 that he has come

00:38:16.480 --> 00:38:17.260
 to fulfill

00:38:17.260 --> 00:38:18.420
 that role.

00:38:20.619 --> 00:38:21.519
 What is Jesus

00:38:21.519 --> 00:38:22.260
 saying to us

00:38:22.260 --> 00:38:22.960
 about himself

00:38:22.960 --> 00:38:23.800
 and about his death

00:38:23.800 --> 00:38:24.199
 here?

00:38:24.900 --> 00:38:25.260
 He's saying,

00:38:25.360 --> 00:38:25.820
 when we think about

00:38:25.820 --> 00:38:26.280
 the cross,

00:38:26.340 --> 00:38:27.179
 we are not to think

00:38:27.179 --> 00:38:27.679
 of Jesus

00:38:27.679 --> 00:38:28.900
 as a helpless victim.

00:38:30.320 --> 00:38:31.480
 We're not to think

00:38:31.480 --> 00:38:32.019
 of the cross

00:38:32.019 --> 00:38:32.840
 as an accident

00:38:32.840 --> 00:38:33.519
 of fate

00:38:33.519 --> 00:38:34.480
 and circumstance.

00:38:35.980 --> 00:38:36.900
 We're not to think

00:38:36.900 --> 00:38:37.460
 of the cross

00:38:37.460 --> 00:38:38.239
 as the waste

00:38:38.239 --> 00:38:39.280
 of a good life,

00:38:39.759 --> 00:38:41.059
 one who died young

00:38:41.059 --> 00:38:42.219
 and could have done

00:38:42.219 --> 00:38:43.039
 so much more.

00:38:43.280 --> 00:38:43.719
 Rather,

00:38:43.860 --> 00:38:44.559
 we are to think

00:38:44.559 --> 00:38:44.800
 of it,

00:38:44.840 --> 00:38:45.840
 of the self-giving

00:38:45.840 --> 00:38:47.119
 sacrifice of Jesus

00:38:47.119 --> 00:38:48.400
 in order to save

00:38:48.400 --> 00:38:49.699
 his sheep.

00:38:51.059 --> 00:38:52.159
 We are to see

00:38:52.159 --> 00:38:52.960
 in the cross

00:38:52.960 --> 00:38:54.039
 the demonstration

00:38:54.039 --> 00:38:55.199
 of the love

00:38:55.199 --> 00:38:56.039
 of God.

00:38:57.679 --> 00:38:58.500
 Here is Jesus,

00:38:58.659 --> 00:38:59.679
 the Son of God,

00:38:59.679 --> 00:39:01.480
 willing to bear

00:39:01.480 --> 00:39:02.219
 our sin,

00:39:03.440 --> 00:39:04.359
 willing to take

00:39:04.359 --> 00:39:05.019
 our place

00:39:05.019 --> 00:39:05.699
 to suffer

00:39:05.699 --> 00:39:06.879
 God's wrath

00:39:06.879 --> 00:39:09.119
 as the only way

00:39:09.119 --> 00:39:11.039
 to save us.

00:39:12.799 --> 00:39:13.679
 In the teaching

00:39:13.679 --> 00:39:14.419
 of Jesus here,

00:39:14.460 --> 00:39:15.319
 he's saying something

00:39:15.319 --> 00:39:17.500
 about our human

00:39:17.500 --> 00:39:18.500
 condition that really

00:39:18.500 --> 00:39:19.219
 humbles us

00:39:19.219 --> 00:39:20.940
 or should humble us

00:39:20.940 --> 00:39:21.879
 when we consider it.

00:39:23.000 --> 00:39:23.779
 Blaise Pascal,

00:39:24.460 --> 00:39:25.419
 the mathematician,

00:39:26.599 --> 00:39:27.699
 said helpfully,

00:39:27.819 --> 00:39:28.019
 I think,

00:39:28.419 --> 00:39:29.440
 the incarnation,

00:39:29.679 --> 00:39:30.819
 the coming of Jesus

00:39:30.819 --> 00:39:31.879
 into our world,

00:39:31.940 --> 00:39:32.559
 the incarnation,

00:39:33.379 --> 00:39:34.239
 shows man

00:39:34.239 --> 00:39:35.659
 the greatness

00:39:35.659 --> 00:39:38.299
 of his wretchedness

00:39:38.299 --> 00:39:40.779
 through the greatness

00:39:40.779 --> 00:39:42.919
 of the remedy

00:39:42.919 --> 00:39:44.219
 provided.

00:39:46.799 --> 00:39:47.579
 In other words,

00:39:47.639 --> 00:39:48.759
 what Pascal is saying,

00:39:48.899 --> 00:39:50.179
 that we may be tempted

00:39:50.179 --> 00:39:51.619
 to think that our sin

00:39:51.619 --> 00:39:52.940
 is no big deal.

00:39:55.500 --> 00:39:56.379
 So long as it doesn't

00:39:56.379 --> 00:39:56.940
 hurt anyone,

00:39:57.039 --> 00:39:57.539
 so long as it doesn't

00:39:57.539 --> 00:39:58.059
 get us in jail,

00:39:58.099 --> 00:39:58.579
 no big deal.

00:39:58.579 --> 00:39:59.799
 Perhaps we may be

00:39:59.799 --> 00:40:00.539
 tempted to think

00:40:00.539 --> 00:40:01.519
 that our needs

00:40:01.519 --> 00:40:02.380
 of God

00:40:02.380 --> 00:40:03.279
 and his salvation

00:40:03.279 --> 00:40:05.079
 are no big deal.

00:40:05.179 --> 00:40:06.259
 We perhaps wouldn't

00:40:06.259 --> 00:40:07.299
 appreciate just how

00:40:07.299 --> 00:40:08.159
 desperate our condition

00:40:08.159 --> 00:40:09.619
 is until

00:40:09.619 --> 00:40:12.840
 we look at the cross,

00:40:13.840 --> 00:40:16.440
 until we see that remedy.

00:40:16.599 --> 00:40:17.739
 The only way for us

00:40:17.739 --> 00:40:18.340
 to be saved

00:40:18.340 --> 00:40:18.819
 and forgiven

00:40:18.819 --> 00:40:19.880
 and to have peace

00:40:19.880 --> 00:40:20.500
 with God

00:40:20.500 --> 00:40:21.739
 is if Jesus,

00:40:21.880 --> 00:40:22.619
 the Son of God,

00:40:22.659 --> 00:40:23.799
 will give his life

00:40:23.800 --> 00:40:26.560
 in place of us.

00:40:28.019 --> 00:40:29.000
 So as we look

00:40:29.000 --> 00:40:29.560
 at the cross,

00:40:29.620 --> 00:40:30.539
 as we look

00:40:30.539 --> 00:40:31.480
 at the cost

00:40:31.480 --> 00:40:32.500
 to Jesus

00:40:32.500 --> 00:40:33.080
 to bring us

00:40:33.080 --> 00:40:33.720
 home to God,

00:40:33.760 --> 00:40:34.560
 that we understand

00:40:34.560 --> 00:40:35.360
 our desperate

00:40:35.360 --> 00:40:36.500
 situation

00:40:36.500 --> 00:40:37.800
 and we understand

00:40:37.800 --> 00:40:38.480
 how great

00:40:38.480 --> 00:40:39.580
 is God's salvation.

00:40:43.060 --> 00:40:44.160
 What do we learn

00:40:44.160 --> 00:40:46.039
 too about the church?

00:40:46.539 --> 00:40:47.580
 As we think about

00:40:47.580 --> 00:40:49.080
 this whole image

00:40:49.080 --> 00:40:49.660
 of Jesus,

00:40:49.820 --> 00:40:50.519
 the Good Shepherd,

00:40:50.640 --> 00:40:51.420
 don't we understand

00:40:51.420 --> 00:40:52.220
 that we are only

00:40:52.220 --> 00:40:53.440
 in God's flock

00:40:53.440 --> 00:40:54.480
 by God's grace

00:40:54.480 --> 00:40:55.420
 so it's never a case

00:40:55.420 --> 00:40:56.079
 for pride,

00:40:56.220 --> 00:40:59.039
 rather grateful worship.

00:41:01.240 --> 00:41:02.760
 If we belong to Jesus,

00:41:02.880 --> 00:41:03.920
 it's because of the love

00:41:03.920 --> 00:41:04.480
 of God.

00:41:05.240 --> 00:41:05.920
 It's because of the

00:41:05.920 --> 00:41:07.139
 obedience of the Son.

00:41:07.579 --> 00:41:08.220
 It's because of that

00:41:08.220 --> 00:41:09.740
 effective call of Jesus

00:41:09.740 --> 00:41:10.740
 to us.

00:41:10.780 --> 00:41:11.599
 It's because Jesus

00:41:11.599 --> 00:41:12.159
 knows us.

00:41:12.240 --> 00:41:13.019
 It's because Jesus

00:41:13.019 --> 00:41:14.639
 chose to lay down

00:41:14.639 --> 00:41:16.720
 his life for us.

00:41:18.539 --> 00:41:20.280
 So our hymn of praise

00:41:20.280 --> 00:41:22.780
 should be forever Jesus.

00:41:24.860 --> 00:41:25.740
 Let's ask God

00:41:25.740 --> 00:41:26.840
 to fill our hearts

00:41:26.840 --> 00:41:27.400
 and our minds

00:41:27.400 --> 00:41:28.680
 with that sense

00:41:28.680 --> 00:41:30.340
 of gratitude

00:41:30.340 --> 00:41:31.780
 for grace received.

00:41:33.220 --> 00:41:34.040
 That it would give us

00:41:34.040 --> 00:41:34.760
 a sense of joy,

00:41:34.880 --> 00:41:35.600
 it would give us security,

00:41:35.740 --> 00:41:36.460
 it would give us hope

00:41:36.460 --> 00:41:37.000
 for the future,

00:41:37.080 --> 00:41:38.019
 it would give us a sense

00:41:38.019 --> 00:41:39.760
 of our mission

00:41:39.760 --> 00:41:41.760
 as the people of God.

00:41:43.280 --> 00:41:44.300
 So we spent a couple

00:41:44.300 --> 00:41:44.900
 of weeks

00:41:44.900 --> 00:41:46.620
 in John chapter 10

00:41:46.620 --> 00:41:47.940
 thinking around

00:41:47.940 --> 00:41:49.040
 the issue of Jesus,

00:41:49.039 --> 00:41:49.920
 the good shepherd.

00:41:50.039 --> 00:41:50.880
 And in light of all

00:41:50.880 --> 00:41:51.599
 that we've seen,

00:41:51.659 --> 00:41:52.719
 I guess the question

00:41:52.719 --> 00:41:53.920
 as we finish would be,

00:41:55.059 --> 00:41:55.960
 what other shepherd

00:41:55.960 --> 00:41:56.940
 would we want

00:41:56.940 --> 00:41:58.039
 in our lives?

00:41:58.279 --> 00:41:59.559
 Who else would we want

00:41:59.559 --> 00:42:01.119
 to lead us

00:42:01.119 --> 00:42:02.380
 and to provide for us,

00:42:02.420 --> 00:42:03.000
 to guide us,

00:42:03.039 --> 00:42:04.159
 to care for us?

00:42:04.460 --> 00:42:05.639
 Who else can offer

00:42:05.639 --> 00:42:07.199
 this safety and security?

00:42:07.420 --> 00:42:08.219
 Who else can give us

00:42:08.219 --> 00:42:09.440
 life like Jesus?

00:42:09.440 --> 00:42:09.760
 us.

00:42:12.440 --> 00:42:13.079
 We could,

00:42:13.139 --> 00:42:14.019
 and often we can

00:42:14.019 --> 00:42:14.480
 and do,

00:42:14.599 --> 00:42:15.200
 look elsewhere.

00:42:15.320 --> 00:42:16.440
 We look into ourselves,

00:42:16.559 --> 00:42:17.460
 we look to a career

00:42:17.460 --> 00:42:18.659
 or education

00:42:18.659 --> 00:42:19.980
 or to performance

00:42:19.980 --> 00:42:20.980
 of various kinds

00:42:20.980 --> 00:42:21.619
 and we think,

00:42:21.720 --> 00:42:22.840
 that's going to give us

00:42:22.840 --> 00:42:23.740
 security and joy

00:42:23.740 --> 00:42:24.720
 and peace and hope.

00:42:26.940 --> 00:42:27.300
 Friends,

00:42:27.340 --> 00:42:28.139
 why would we?

00:42:28.740 --> 00:42:29.380
 When we think about

00:42:29.380 --> 00:42:30.360
 what Jesus has said

00:42:30.360 --> 00:42:30.820
 about himself

00:42:30.820 --> 00:42:31.460
 and what Jesus

00:42:31.460 --> 00:42:32.400
 has done for us,

00:42:32.440 --> 00:42:33.019
 he is Jesus

00:42:33.019 --> 00:42:33.980
 and he is God.

00:42:35.079 --> 00:42:35.260
 He said,

00:42:35.320 --> 00:42:35.940
 I'll give you all

00:42:35.940 --> 00:42:36.360
 that I need

00:42:36.360 --> 00:42:37.380
 and he gives himself.

00:42:38.840 --> 00:42:39.380
 He says,

00:42:39.460 --> 00:42:40.220
 I will save you

00:42:40.220 --> 00:42:41.300
 and protect you

00:42:41.300 --> 00:42:43.360
 and he goes

00:42:43.360 --> 00:42:44.620
 to the furthest length

00:42:44.620 --> 00:42:45.599
 he dies for us

00:42:45.599 --> 00:42:46.320
 to prove it.

00:42:48.059 --> 00:42:48.780
 He is the one

00:42:48.780 --> 00:42:49.340
 who can bring us

00:42:49.340 --> 00:42:49.940
 into life,

00:42:50.140 --> 00:42:51.220
 into life eternal.

00:42:51.460 --> 00:42:52.280
 So the call again

00:42:52.280 --> 00:42:53.200
 is to listen

00:42:53.200 --> 00:42:55.140
 and to believe

00:42:55.140 --> 00:42:57.180
 Jesus when he says,

00:42:57.320 --> 00:42:58.440
 I am the good shepherd

00:42:58.440 --> 00:43:00.180
 and the good shepherd

00:43:00.180 --> 00:43:01.320
 lays down his life

00:43:01.320 --> 00:43:02.960
 for the sheep.

00:43:03.960 --> 00:43:04.920
 Let's pray together.

00:43:06.360 --> 00:43:10.599
 Our Father in heaven,

00:43:10.820 --> 00:43:11.660
 we thank you

00:43:11.660 --> 00:43:13.280
 for this wonderful chapter

00:43:13.280 --> 00:43:15.180
 from your word

00:43:15.180 --> 00:43:16.780
 and we thank you

00:43:16.780 --> 00:43:17.820
 for all it reveals

00:43:17.820 --> 00:43:19.320
 about the work

00:43:19.320 --> 00:43:20.240
 and the character

00:43:20.240 --> 00:43:20.840
 of Jesus,

00:43:21.000 --> 00:43:21.680
 the good shepherd.

00:43:22.640 --> 00:43:23.320
 Thank you

00:43:23.320 --> 00:43:24.660
 for his commitment

00:43:24.660 --> 00:43:27.019
 to his church,

00:43:28.180 --> 00:43:29.260
 his promise

00:43:29.260 --> 00:43:30.780
 to protect

00:43:30.780 --> 00:43:32.099
 and to guard us

00:43:32.099 --> 00:43:33.660
 and to bring us

00:43:33.660 --> 00:43:34.920
 home to glory.

00:43:34.920 --> 00:43:37.039
 We thank you

00:43:37.039 --> 00:43:37.820
 for the wonderful

00:43:37.820 --> 00:43:40.360
 knowledge of Jesus.

00:43:40.500 --> 00:43:40.760
 Thank you

00:43:40.760 --> 00:43:41.840
 that we can know him

00:43:41.840 --> 00:43:42.740
 and thank you

00:43:42.740 --> 00:43:45.079
 that he knows us.

00:43:45.360 --> 00:43:45.720
 Thank you

00:43:45.720 --> 00:43:46.260
 that we're brought

00:43:46.260 --> 00:43:48.760
 into that perfect,

00:43:49.260 --> 00:43:50.619
 loving relationship

00:43:50.619 --> 00:43:51.639
 and fellowship

00:43:51.639 --> 00:43:53.159
 with the living God

00:43:53.159 --> 00:43:54.780
 through Jesus,

00:43:54.940 --> 00:43:55.720
 our good shepherd.

00:43:57.619 --> 00:43:58.260
 Lord,

00:43:58.360 --> 00:43:58.860
 thank you

00:43:58.860 --> 00:44:00.200
 for the mission

00:44:00.200 --> 00:44:00.760
 of Jesus.

00:44:00.960 --> 00:44:01.220
 Thank you

00:44:01.220 --> 00:44:02.039
 that he continues

00:44:02.039 --> 00:44:03.220
 to call people

00:44:03.219 --> 00:44:03.980
 to himself.

00:44:05.379 --> 00:44:05.899
 Lord,

00:44:06.059 --> 00:44:07.139
 as we have heard

00:44:07.139 --> 00:44:07.719
 your word,

00:44:07.799 --> 00:44:08.799
 as we have heard

00:44:08.799 --> 00:44:09.619
 the gospel,

00:44:10.339 --> 00:44:11.559
 as the call

00:44:11.559 --> 00:44:12.019
 of Jesus

00:44:12.019 --> 00:44:12.679
 has gone out,

00:44:12.759 --> 00:44:13.339
 we pray

00:44:13.339 --> 00:44:14.539
 for any who

00:44:14.539 --> 00:44:15.399
 aren't yet Christians

00:44:15.399 --> 00:44:15.959
 that they might

00:44:15.959 --> 00:44:17.579
 hear that call

00:44:17.579 --> 00:44:19.399
 and turn to him,

00:44:20.119 --> 00:44:21.139
 to trust in him

00:44:21.139 --> 00:44:21.759
 as their Lord

00:44:21.759 --> 00:44:22.299
 and Savior.

00:44:23.419 --> 00:44:23.619
 Lord,

00:44:23.659 --> 00:44:24.199
 we thank you

00:44:24.199 --> 00:44:25.139
 for the sacrifice

00:44:25.139 --> 00:44:25.879
 of Jesus,

00:44:26.139 --> 00:44:26.759
 Jesus who had

00:44:26.759 --> 00:44:27.480
 all power

00:44:27.480 --> 00:44:28.159
 and authority,

00:44:29.039 --> 00:44:29.659
 being willing

00:44:29.659 --> 00:44:30.779
 to give his life

00:44:30.780 --> 00:44:31.720
 to save us.

00:44:32.620 --> 00:44:32.920
 Lord,

00:44:32.980 --> 00:44:33.640
 may these never

00:44:33.640 --> 00:44:35.800
 become commonplace

00:44:35.800 --> 00:44:36.519
 ideas,

00:44:37.720 --> 00:44:38.420
 but may they be

00:44:38.420 --> 00:44:39.500
 the very foundation

00:44:39.500 --> 00:44:40.660
 of our life

00:44:40.660 --> 00:44:41.660
 and our worship.

00:44:42.660 --> 00:44:43.400
 May they give us

00:44:43.400 --> 00:44:45.019
 hope and strength

00:44:45.019 --> 00:44:46.760
 and peace and joy.

00:44:47.800 --> 00:44:48.360
 And we pray

00:44:48.360 --> 00:44:49.380
 in Jesus' name.

00:44:50.000 --> 00:44:50.340
 Amen.

00:44:50.340 --> 00:44:50.500
 Amen.

00:44:57.340 --> 00:44:58.019
 Now,

00:44:58.180 --> 00:44:59.519
 our closing hymn

00:44:59.519 --> 00:45:00.920
 is

00:45:00.920 --> 00:45:02.460
 Forever Jesus

00:45:02.460 --> 00:45:04.039
 and we'll stand

00:45:04.039 --> 00:45:05.360
 to sing together.

00:45:05.360 --> 00:45:05.840
 Amen.

00:45:05.840 --> 00:45:35.820
 Thank you.