WEBVTT

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 Well, we're continuing on this evening in our Summer Psalm series, and this evening

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 we'll be looking at Psalm 27.

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 And as I was thinking about this Psalm for this evening, I couldn't help thinking of

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 this beautiful and kind of haunting scene in the first of the Harry Potter books, or

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 the first of the Harry Potter movies.

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 And some of you are more excited than you've ever been in church right now.

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 And maybe you probably remember this scene for those of you who have seen it, but Harry's

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 walking around the castle late at night by himself, and he stumbles upon this mirror.

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 And he sees himself in this mirror, as you would expect it, he would see himself.

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 But as he looks closer, he sees this group of people standing behind him.

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 And Harry, for those of you who haven't read the books or seen the movies, Harry is was,

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 or in this world, is an orphan.

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 And he lost his parents to an accident when he was just young.

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 And as he stared into the mirror, he realized that he began to see himself, see his features,

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 see his eyes and resemblance in this group of people that stood behind him.

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 And he realizes it was his mom, it was his dad, and they're smiling approvingly at him.

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 And his mom's even crying, she's so excited to see him.

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 And he'd never seen them before, and they're waving at him and smiling at him.

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 And as you can imagine, Harry gets as close to the mirror as he possibly can.

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 He's pushing his nose up against it, and Rowling says he stares hungrily at them.

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 And after hours of just staring at his parents, he decides he better return to bed because

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 he's sneaking around before he gets caught.

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 And he whispers, I'll come back to his family, and he sneaks off back to bed.

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 And of course, the next day he tells his friend Ron, eager to bring him along to introduce

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 Ron to his family and to meet Ron's family, because apparently this is just a family

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 mirror where you meet people's families.

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 And all day long, you can imagine how long this day is for Harry.

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 He just longs for the night to come.

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 He longs for everyone to go to bed so that he can see his family again.

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 He doesn't eat, he doesn't do his schoolwork.

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 Everything that was important to him now is irrelevant to him.

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 And finally, everyone goes to bed.

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 And the two sneak off to see the mirror, and Harry steps in front of it, and there's his

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 mom and his dad staring back at him, waving at him, smiling at him.

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 And he pulls his friend Ron over, there's my parents, do you see them?

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 And Ron can't see them.

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 And so Ron gets in front of the mirror to get a better look at them, and his mouth drops

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 open.

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 He doesn't see Harry's family.

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 He doesn't even see his own family.

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 Turns out this isn't just the family mirror.

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 He sees himself, except he's older.

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 He's the head boy of the school.

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 He has a badges.

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 He has awards on him.

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 He's the captain of the Quidditch team.

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 You see, this mirror showed them, wasn't their families, it wasn't their futures, and it

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 didn't even show them what they wanted, as Dumbledore would explain to Harry.

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 It shows, as he says, nothing more or less than the deepest, most desperate desire of

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 our hearts.

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 Whether you've read Harry Potter or not, whether you like Harry Potter or not, this

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 psalm is in some way a mirror.

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 In some ways it's asking you not just what you want, but what is the deepest, what is

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 the most desperate desire of your heart?

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 Or as Jesus asked so pointedly in the Gospels, what are you seeking?

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 And were that mirror to be over here in this back this evening, and you were to go look

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 in it afterward, what would you see?

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 What would show up in the mirror?

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 Would you see a beautiful church with wedding bells?

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 Would you see a little healthy baby?

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 Would you see your grown children walking with the Lord?

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 Would you see grandchildren walking with the Lord?

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 Would you see a big corner office with a big salary?

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 Would you see a graduation day finally come with a diploma that says with honors on it?

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 Would you see a life filled with leisure, life filled with friends?

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 And I want the majority of those things for myself.

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 It's not bad to want those things.

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 But the question is, are those the deepest, the most desperate desire of your heart this

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 evening?

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 Because as Dumbledore warned Harry, men have wasted away before that mirror.

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 They've stared into it for so long, wanting those things.

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 They've wasted away, entranced by what they've seen or driven mad by what they just can't

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 seem to get their hands around.

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 And I think we all know here this evening that's what good desires can so easily become

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 for us.

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 We can be driven mad by them because we just have to have them, our fists clench around

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 them.

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 So I think if David were here this evening, he would ask you, what do you really, what

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 do you really, really, really, really want?

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 What do you truly want?

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 And if David were to look into that mirror, he would see not just rescue from his enemies,

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 he wouldn't just see his foes tripping as they pursued him.

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 He wouldn't just see security to his kingdom.

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 He would see, according to Psalm 27, the very face of God in that mirror.

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 And in verse four, if you look at it, he says, I just want one thing.

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 I just want one thing.

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 I have one prayer.

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 And I seek after that with everything, everything that I have.

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 And it's you, Lord.

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 It's your face.

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 That's what I'm seeking after.

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 And if you look in verse eight, he says, you know, it's not just my mouth that says this.

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 I don't just say this in church so that people will think that I'm holy.

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 What did he say?

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 He says, my heart.

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 My heart says this reality.

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 My heart says to you, God, please show me your face, Lord.

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 Can I just see your face?

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 You see, this isn't a show for David.

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 This is a prayer.

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 This is a desperation that he has.

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 Something he tells the Lord in the quiet of his room.

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 This isn't a public performance.

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 This is the posture of his heart before the Lord when he's alone and no one else is watching.

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 In other words, as Dumbledore might put it, this is the deepest, most desperate desire

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 of David's heart is to see the face of the Lord.

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 And I think that all of us this evening, I think we all want that to be the deepest desire

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 of our hearts.

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 But if we're honest, it's just not always.

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 And I think one of the reasons it's not is because our hearts are so often paralyzed by

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 other things.

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 Our hearts get crowded out with voices, other voices that just crowd out that desire.

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 And that's what tonight I want to talk about.

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 What does it mean for the Lord to be our deepest hunger, our deepest, deepest, deepest desire,

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 even in the midst of all those voices that are shouting, that are whispering, that are

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 crowding out our hearts?

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 Three voices that try to paralyze your heart.

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 That's what this sermon will be about.

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 Three different voices.

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 And the first voice, if you look at Psalm 27, is fear.

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 If you look at verse one, David says, whom shall I fear?

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 Whom shall I fear?

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 He asked a question twice.

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 And the answer actually seems pretty obvious.

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 I think I could answer that question for him pretty easily.

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 He has plenty of people and things to be afraid of.

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 There are the evil doers who are chasing him down.

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 He has adversaries.

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 He has foes coming after him.

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 There are armies and wars waiting for him.

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 Yet, in the midst of all that noise, in the midst of all that, he says in verse three,

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 to his own heart, my heart shall not fear.

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 I will somehow be confident in the midst of all of this.

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 And my guess is if you were to open this up tomorrow morning, that would feel pretty unrelatable

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 to you.

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 As I hope you don't have armies camped outside of your front door or enemies stalking around

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 in your garden coming for you.

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 And if you do, you should talk to someone here at church.

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 We can help you with that, maybe.

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 But the reality is David did.

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 David did have armies camped against him.

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 He really did have wars coming for him.

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 And again, like we talked about last week, what situation in particular this is, we don't

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 really know.

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 But we can at least say two things for sure about what David was going through.

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 We can say two things for sure.

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 Number one, he says, the Lord is my light.

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 That's what he says in the first verse.

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 So we can say pretty confidently whatever his situation was, it felt dark to him.

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 It was a dark situation.

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 And the second thing we can say is David says my heart shall not fear.

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 So whatever situation this was, it was dark and David was scared.

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 To say to your heart, do not be afraid that many times means you're struggling with fear.

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 In other words, David's reality and David's theology were coming into conflict with each

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 other.

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 He looked outside of his tent or whatever he was staying in and saw a plane filled with

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 armies and enemies coming for him.

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 He saw enemies chasing him down, coming after him, wanting his life.

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 And then he looked into the law of God at a God that said, I want to be your God and

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 I want you to be my people and I will care for you.

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 And so he's trying to reconcile what he sees with his eyes and what he reads in the word

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 of God.

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 And he's trying to teach himself.

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 He's trying to teach his eyes.

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 He's trying to teach his heart, his emotions to see the world through the letters of the

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 Bible, to see the world theologically.

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 And how does he do that?

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 If you look at verse one, he says, the Lord is my light.

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 The Lord is my salvation.

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 The Lord is the stronghold of my life.

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 In other words, the Lord is mine.

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 It's almost as if he puts handles on the character and attributes of God and he claims him as

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 his own.

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 He pulls God and all of his character into his own situation.

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 And he says, the Lord is mine.

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 He's mine today.

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 He's mine in this tent.

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 And in the midst of these enemies and these wars, he's mine.

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 When it's dark, the Lord is my light.

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 When I'm running from my enemy and the thing I need the most is a place to hide.

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 He's my stronghold and my refuge.

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 When evil doers are chasing me, he'll push them over for me.

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 In other words, David's prayer is, God, be who you are to me.

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 All of who you are and your attributes and might and power be who you are to me right

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 now in the midst of this.

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 I need you.

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 Be mine.

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 And what does that mean?

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 What does that mean for us?

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 It means that in the dark, you need theology and even more literally.

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 And of course, you're going to hear this from a guy who likes theology, but it means that

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 you need a systematic theology book by your bed.

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 Not just to help you fall asleep, because when you are afraid, you need more than a

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 song to pick you up.

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 You need more than a TV show to distract you.

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 You actually need content to begin to fill your mind.

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 You need content to fight your fears.

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 You need content to fill your mind and your heart and your affections.

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 You need to understand who God actually is and who he is for you.

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 You need to read who he is and put handles on that and say, be who you are to me, God,

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 and pull God into your fears.

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 You need Genesis one.

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 As you read Genesis one, you need it ringing in your head that said, when God said, let

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 there be light, and you need to have a view of God that says, God, say that into my darkness.

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 Be who you are to me.

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 Let there be light in this dark situation.

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 When David does that, if you look at verse one again, when he does that, his questions

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 that are in verse one become answers in verse three.

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 You see the question marks go away as you move from verse one to verse three.

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 Question marks become periods.

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 We find that this is the true secret to confidence.

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 The more your brain internalizes who God is and what he is for you, a quiet confidence

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 will begin to settle into your life.

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 There is no other way to get that confidence because you will realize how much bigger and

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 deeper and stronger God is than the evil doers chasing after you or the worries of your day.

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 When you rest all of who you are and the promises of God personalized into your own soul and

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 situation and fears, then you can say in an anxious situation, God is not just peace,

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 God is my peace.

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 You can say the Lord is mine and all of who he is.

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 What that means is that your week, this week, your day tomorrow, the primary things it needs

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 is not more of you but more of God.

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 It needs God himself and that reality will change the way you live and the way you think

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 and the way you pray because that means you need to know who God is so that you know who

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 you're asking for in your day.

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 You know what attributes to pull over and to rest upon.

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 Your whole life rests upon those things.

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 If the first voice is fear, the second voice that will try to distract you from that one

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 prayer is guilt.

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 It's guilt.

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 Look in verse nine.

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 David cries out, Lord, don't hide your face from me.

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 Look at the next line.

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 Don't send me away in anger.

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 Please.

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 Look at the next line.

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 Cast me not off.

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 Forsake me not.

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 And the reality should set in that the one thing David wants, the one prayer that he

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 has more than any other prayer to behold the very face of God is the thing that he's most

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 disqualified to do.

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 He has too much blood on his hands.

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 He has too much lust in his eyes and he has too much guilt in his heart to be able to

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 behold the very face of God.

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 And as he prays, Lord, let me see your face.

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 God, I just want to see the beauty of your face.

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 His heart shouts back at it.

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 It whispers at sometimes and shouts and rings him and it says, what makes you think God

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 would ever look your way?

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 What makes you think that the Lord would ever turn his face towards you?

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 And you can hear David wrestling with the fear that God might never turn toward him,

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 that if he were to turn, there might be anger on his face, that God might turn and walk

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 away from him because of what he's done, and that if David were to just catch a glimpse

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 of God's face, it might be one of disappointment.

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 It might be one of anger.

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 And so in verse 7, David asks for more than I think he knows that he's asking for.

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 What does he ask for?

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 He says, Lord, would you just be gracious?

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 Would you, in all of who you are, is there grace in you?

00:15:45.279 --> 00:15:50.359
 You who are my light and my stronghold and my fortress and my protector and who never

00:15:50.359 --> 00:15:51.879
 change.

00:15:51.879 --> 00:15:55.479
 You who have been everything else to me.

00:15:55.480 --> 00:16:00.279
 He's seen his justice upon enemies and he's seen his wrath and he says, is there a way

00:16:00.279 --> 00:16:08.120
 that there would be grace, that there would be mercy in you toward me?

00:16:08.120 --> 00:16:15.200
 The reality is, if I can speak on behalf of you all, which I never want to do, but it's

00:16:15.200 --> 00:16:20.600
 that none of us in this room by default actually believe that God loves us.

00:16:20.600 --> 00:16:24.800
 We don't by default believe that God actually loves us.

00:16:24.799 --> 00:16:27.959
 John Owen in his book, Communion with God, put it this way.

00:16:27.959 --> 00:16:31.279
 He said, men are afraid to have good thoughts of God.

00:16:31.279 --> 00:16:34.919
 We're afraid to have good thoughts of God.

00:16:34.919 --> 00:16:36.679
 And we have to ask the question, why?

00:16:36.679 --> 00:16:40.919
 Why are we so afraid to have good thoughts of God?

00:16:40.919 --> 00:16:45.399
 And if the answer, there's a ton of answers to that, but the most simple foundational

00:16:45.399 --> 00:16:49.539
 answer is, because that's what Satan wants for you.

00:16:49.539 --> 00:16:55.919
 He would love nothing more to convince all of you, and he's probably done it in seasons

00:16:55.919 --> 00:17:00.079
 of your life that God doesn't actually love you.

00:17:00.079 --> 00:17:01.079
 And he's done it.

00:17:01.079 --> 00:17:06.079
 Remember the parable of Luke 19 of the 10 minas of the first two servants who were entrusted

00:17:06.079 --> 00:17:11.559
 by their master with differing levels of money and they invested and they do different things

00:17:11.559 --> 00:17:12.559
 with it.

00:17:12.559 --> 00:17:14.240
 And he comes back and says, what have you done with my money?

00:17:14.240 --> 00:17:16.599
 And he rewards them for investing it.

00:17:16.599 --> 00:17:19.839
 In the third one, what does he say?

00:17:19.839 --> 00:17:22.839
 He says, I didn't do anything with it.

00:17:22.839 --> 00:17:25.599
 Why didn't he do anything with it?

00:17:25.599 --> 00:17:27.759
 He says, I was afraid.

00:17:27.759 --> 00:17:30.119
 I was afraid of you.

00:17:30.119 --> 00:17:31.119
 Why was he afraid?

00:17:31.119 --> 00:17:38.439
 He said, because your heart is harsh, because you're cruel, and that fear of you paralyzed

00:17:38.439 --> 00:17:39.439
 me.

00:17:39.439 --> 00:17:44.119
 I couldn't do anything because I was afraid that you would come back and be angry, terrified

00:17:44.119 --> 00:17:48.799
 to do the wrong thing, to take the wrong step because you're harsh.

00:17:48.799 --> 00:17:54.319
 And he realized that that heart breaks Jesus' heart more than anything else because he knows

00:17:54.319 --> 00:17:55.919
 the Father.

00:17:55.919 --> 00:18:01.599
 And for someone to think that about the person he knows breaks his heart.

00:18:01.599 --> 00:18:07.239
 And the crazy thing about that is if there's one word that's always tied to the Father

00:18:07.239 --> 00:18:12.000
 in the New Testament, John Olin points this out in communion with God, it's the word

00:18:12.000 --> 00:18:14.000
 love.

00:18:14.000 --> 00:18:15.200
 Just listen to a few verses.

00:18:15.200 --> 00:18:17.000
 I'll just read them off for you.

00:18:17.000 --> 00:18:24.400
 He, the Father, loved us and sent his Son to be the propitiation for our sins.

00:18:24.400 --> 00:18:27.279
 Next verse, the grace of the Lord Jesus Christ.

00:18:27.279 --> 00:18:34.200
 Grace is tied to the person of Jesus Christ, the love of God and the fellowship of the

00:18:34.200 --> 00:18:35.200
 Holy Ghost.

00:18:35.200 --> 00:18:39.880
 In other words, grace is tied to Christ, love to the Father, and fellowship to the Holy

00:18:39.880 --> 00:18:40.880
 Ghost.

00:18:40.880 --> 00:18:42.799
 I'm not trying to split apart the Trinity here and doing something heretical.

00:18:42.799 --> 00:18:46.000
 I'm just saying love is tied to the Father.

00:18:46.000 --> 00:18:51.440
 And Jesus himself says, I say not unto you that I will pray to the Father for you.

00:18:51.440 --> 00:18:55.200
 He says, I'm not actually going to pray to the Father for you.

00:18:55.200 --> 00:18:56.200
 Why?

00:18:56.200 --> 00:18:58.200
 Because the Father himself loves you.

00:18:58.200 --> 00:19:02.200
 Jesus who knew the Father from all eternity said, I don't even have to pray to him for

00:19:02.200 --> 00:19:04.240
 you because he already loves you.

00:19:04.240 --> 00:19:07.960
 I know him better than anyone else and he loves you.

00:19:07.960 --> 00:19:14.319
 And the most simple, God is love of all the things that are said about the members of

00:19:14.319 --> 00:19:15.920
 the Trinity.

00:19:15.920 --> 00:19:19.720
 Love is almost always given to the Father.

00:19:19.720 --> 00:19:23.799
 And John Owen points that out beautifully in his book, Communion with God, if you want

00:19:23.799 --> 00:19:26.319
 to read more.

00:19:26.319 --> 00:19:29.840
 And I think we all know here this evening, one of the worst things that you could ever

00:19:29.840 --> 00:19:36.240
 do to a friend or that could ever be done of you is to speak poorly.

00:19:36.240 --> 00:19:40.279
 Is someone were to speak poorly about you to other people?

00:19:40.279 --> 00:19:44.559
 It's to tarnish their characters, to speak in a way that doesn't represent them and

00:19:44.559 --> 00:19:49.319
 misconstrues them so that people think poorly of you.

00:19:49.319 --> 00:19:54.640
 And isn't that what Satan does every single moment of every single day?

00:19:54.640 --> 00:19:58.559
 And it's to speak poorly to you about the Father.

00:19:58.559 --> 00:20:03.720
 It's to get us to believe that God isn't the one thing that his word says over and over

00:20:03.720 --> 00:20:07.400
 again that he is and that's love.

00:20:07.400 --> 00:20:10.559
 And so our entire lives become a battle now.

00:20:10.559 --> 00:20:12.079
 It's a battle.

00:20:12.079 --> 00:20:18.360
 It's the battle to believe the word of God rather than our hearts.

00:20:18.360 --> 00:20:24.559
 And that's my long explanation for why we need theology books by your bed.

00:20:24.559 --> 00:20:30.319
 Because your own heart or emotions or imagination won't lead you to the truth, no matter how

00:20:30.319 --> 00:20:34.240
 creative or in touch with your emotions you are.

00:20:34.240 --> 00:20:38.439
 They'll actually lead you in the opposite direction.

00:20:38.439 --> 00:20:39.799
 And isn't that what faith is?

00:20:39.799 --> 00:20:44.399
 It's deciding that the word of God is your truth, even when your heart tells you otherwise,

00:20:44.399 --> 00:20:47.799
 even when the enemy is outside of your tent to tell you otherwise, even when there's armies

00:20:47.799 --> 00:20:52.679
 telling you otherwise, it's deciding God is who he says he is.

00:20:52.679 --> 00:20:57.119
 And that is a really scary way to live.

00:20:57.119 --> 00:21:00.279
 I think if David were here, he would say, you know what?

00:21:00.279 --> 00:21:01.759
 I've faced the enemies.

00:21:01.759 --> 00:21:02.959
 I've faced the armies.

00:21:02.959 --> 00:21:05.039
 I've ran away from them.

00:21:05.039 --> 00:21:09.279
 And you know what the hardest thing to do for my own heart is?

00:21:09.279 --> 00:21:14.039
 The hardest thing to do, there's nothing to do with enemies, it's to believe that God

00:21:14.039 --> 00:21:19.279
 is love toward me, that God would love me in the midst of my sinfulness.

00:21:19.279 --> 00:21:24.759
 Even when my heart screams otherwise and whispers otherwise, it's to pray, God, would

00:21:24.759 --> 00:21:26.319
 you be loved to me?

00:21:26.319 --> 00:21:30.200
 Would you be gracious to me?

00:21:30.200 --> 00:21:34.079
 And David does that in the midst of his guilt, in the midst of Satan trying to convince him

00:21:34.079 --> 00:21:37.679
 of the anger and disappointment and abandonment of God.

00:21:37.679 --> 00:21:39.000
 David, what does he do?

00:21:39.000 --> 00:21:45.000
 He grabs his heart by the collar and he says, you listen to me, I'll do the talking now.

00:21:45.000 --> 00:21:46.399
 You've preached to me for long enough.

00:21:46.399 --> 00:21:48.119
 I'm the preacher now.

00:21:48.119 --> 00:21:52.519
 Heart, God, verse eight, told you, seek his face.

00:21:52.519 --> 00:21:54.879
 Heart, that's what God has told you to do.

00:21:54.879 --> 00:21:55.879
 Now you do it.

00:21:55.880 --> 00:21:59.280
 Heart, God is urging you, pleading with you.

00:21:59.280 --> 00:22:02.000
 Ask to see my face.

00:22:02.000 --> 00:22:07.680
 And Satan would do anything, anything to get none of us in this room to pray that prayer.

00:22:07.680 --> 00:22:10.520
 God show me your face.

00:22:10.520 --> 00:22:14.840
 So he convinces you that if you were to ask for that, you'd see a face that would be upset,

00:22:14.840 --> 00:22:20.240
 angry, disappointed, and yet God still, his word has not moved.

00:22:20.240 --> 00:22:25.840
 It still says to everyone here this evening, ask me.

00:22:25.839 --> 00:22:30.279
 Ask to see my face because who I am is love.

00:22:30.279 --> 00:22:36.000
 My word has told you this and I will be that towards you.

00:22:36.000 --> 00:22:42.399
 And so David says confidently, Lord, be gracious to me.

00:22:42.399 --> 00:22:43.599
 You've been everything else to me.

00:22:43.599 --> 00:22:46.119
 Would you be gracious to me now?

00:22:46.119 --> 00:22:51.919
 Because in essence, that's the same prayer as turn your face toward me, God.

00:22:51.920 --> 00:22:57.039
 And look where this leads him, look at verse 10.

00:22:57.039 --> 00:23:06.720
 It leads him to say that even when my father and my mother forsake me, you will take me

00:23:06.720 --> 00:23:08.720
 in, Lord.

00:23:08.720 --> 00:23:15.200
 And I don't think the main point of that verse is that David is saying his father and his

00:23:15.200 --> 00:23:16.480
 mother forsook him.

00:23:16.480 --> 00:23:20.519
 They may have, but I don't think that's the main point of what he's getting at.

00:23:20.519 --> 00:23:22.160
 The point is more obvious.

00:23:22.160 --> 00:23:30.160
 Parents here, you know, most parents would never turn their children away.

00:23:30.160 --> 00:23:33.559
 I know my parents, I live on the other side of the world from them now.

00:23:33.559 --> 00:23:37.639
 If I were to show up at three in the morning, the doors open for me.

00:23:37.639 --> 00:23:40.759
 A meal will be made for me.

00:23:40.759 --> 00:23:42.680
 We know this.

00:23:42.680 --> 00:23:44.639
 Parents will believe in their children.

00:23:44.639 --> 00:23:46.680
 They'll answer when you call.

00:23:46.680 --> 00:23:47.680
 Parents will believe in you.

00:23:47.680 --> 00:23:48.680
 They'll root for you.

00:23:48.680 --> 00:23:52.279
 They'll make you a hot dinner.

00:23:52.279 --> 00:23:57.279
 And if I want to say that carefully, because there might be some in this room who their

00:23:57.279 --> 00:24:01.240
 parents no longer do that for them.

00:24:01.240 --> 00:24:03.640
 And that relationship might be fragmented.

00:24:03.640 --> 00:24:09.160
 And this verse still applies to you, and actually it applies to you even more beautifully.

00:24:09.160 --> 00:24:13.840
 Because I think David's point is that even past the point that your parents would give

00:24:13.839 --> 00:24:19.879
 up on you and start closing the door, as long as it would take for that to happen, God would

00:24:19.879 --> 00:24:22.879
 still open the door and say, you come in still child.

00:24:22.879 --> 00:24:25.079
 I'll still take you.

00:24:25.079 --> 00:24:28.399
 He'll still take me in.

00:24:28.399 --> 00:24:31.359
 And isn't that a beautiful picture?

00:24:31.359 --> 00:24:35.720
 And so you can see what this psalm is really doing is it's not only telling you, seek

00:24:35.720 --> 00:24:39.119
 the face of God, but it's telling you this is what God's face will look like when he

00:24:39.119 --> 00:24:41.439
 turns towards you.

00:24:41.440 --> 00:24:44.880
 He's painting a picture of God's face for you.

00:24:44.880 --> 00:24:52.240
 David's heart tells him one thing, that God's face is angry, disappointed, tired of him.

00:24:52.240 --> 00:24:54.320
 And so he's preaching to his heart.

00:24:54.320 --> 00:24:57.519
 No, no, God told me to come.

00:24:57.519 --> 00:25:00.480
 God told me to come home.

00:25:00.480 --> 00:25:04.160
 God will always open the door for me, always.

00:25:04.160 --> 00:25:07.400
 God will say, welcome home, my boy.

00:25:07.400 --> 00:25:09.920
 Welcome home, my daughter.

00:25:09.920 --> 00:25:11.800
 You'll make a meal.

00:25:11.800 --> 00:25:17.519
 And if you think that's too emotional, imaginative language, that's basically the same language

00:25:17.519 --> 00:25:20.920
 that Jesus used to describe the Father as well.

00:25:20.920 --> 00:25:25.080
 And that's the way that David talks about it too.

00:25:25.080 --> 00:25:30.840
 The third and final voice that tries to pull your heart away from this one prayer isn't

00:25:30.840 --> 00:25:33.360
 as obvious, but it's even more central.

00:25:33.360 --> 00:25:37.960
 And it's the idea of beauty.

00:25:37.960 --> 00:25:43.039
 Look back at verse four.

00:25:43.039 --> 00:25:49.160
 David's prayer that he's hanging onto through fear, through guilt, is that he would see

00:25:49.160 --> 00:25:51.880
 God's face.

00:25:51.880 --> 00:25:53.120
 But it's actually more than that.

00:25:53.120 --> 00:25:54.120
 It's more specific.

00:25:54.120 --> 00:25:55.120
 Look at the actual verse.

00:25:55.120 --> 00:26:02.279
 It's that he would gaze upon the beauty, the beauty of the Lord.

00:26:02.279 --> 00:26:07.120
 I think if David were here, this is the question that he would ask you.

00:26:07.119 --> 00:26:09.719
 How do you see the Lord?

00:26:09.719 --> 00:26:13.039
 How do you view him?

00:26:13.039 --> 00:26:16.479
 Is he useful to you?

00:26:16.479 --> 00:26:21.919
 In other words, is he useful to fixing your marriage or fixing that naggy struggle with

00:26:21.919 --> 00:26:25.359
 sin that you have, that you've been trying to shake?

00:26:25.359 --> 00:26:29.399
 Does he give you a new purpose and a new meaning and new objectives to go after?

00:26:29.399 --> 00:26:34.439
 Is he your get out of hell free card?

00:26:34.439 --> 00:26:36.039
 Is he genealogical?

00:26:36.039 --> 00:26:39.920
 Is he someone that your family has always worshiped, your grandparents have worshiped?

00:26:39.920 --> 00:26:46.279
 This is just what we do as a family, as we come to church.

00:26:46.279 --> 00:26:49.639
 I think it was John Piper, I don't know for sure, who phrased it this way.

00:26:49.639 --> 00:26:56.399
 He said, if you could have an eternity of recreation, of family, of food, of freedom

00:26:56.399 --> 00:27:01.759
 from sin, of pleasure, of a beautiful earth to explore, of all the hobbies and all the

00:27:01.759 --> 00:27:10.359
 resources you could ever want, big house, but if Jesus weren't there, would you still

00:27:10.359 --> 00:27:13.879
 want that?

00:27:13.879 --> 00:27:20.519
 Does your heart say along with David, take whatever you want from me, but verse 8, I

00:27:20.519 --> 00:27:25.519
 need to see Jesus?

00:27:25.519 --> 00:27:31.359
 There are new worship songs, at least in America, hopefully they don't find their way over,

00:27:31.359 --> 00:27:39.719
 but they incorrectly, and I'm not recommending them, but they say that Jesus was needy for

00:27:39.719 --> 00:27:46.719
 us, he didn't want heaven without us, he was lonely, he needed us in heaven, but would

00:27:46.719 --> 00:27:50.000
 we want heaven without Jesus?

00:27:50.000 --> 00:27:57.959
 Are we as a church more interested in cultural relevance and financial stability and mission,

00:27:57.959 --> 00:27:59.879
 planting, growth?

00:27:59.880 --> 00:28:04.080
 None of those things are bad, but are those the true desire of our hearts, even more than

00:28:04.080 --> 00:28:06.360
 seeing the face of God?

00:28:06.360 --> 00:28:12.680
 See, the Lord is urging us as a church, St. Columbus, seek my face.

00:28:12.680 --> 00:28:18.520
 Do our hearts say, your face, oh Lord, do I seek?

00:28:18.520 --> 00:28:23.720
 And the only way we'll do it is not if we find Jesus useful or motivational or practical

00:28:23.720 --> 00:28:27.920
 or what our family does, but if we find him beautiful.

00:28:27.920 --> 00:28:29.720
 And what is a beautiful thing?

00:28:29.720 --> 00:28:32.440
 What does it mean to be beautiful?

00:28:32.440 --> 00:28:36.160
 It's just something that we want to look at.

00:28:36.160 --> 00:28:42.559
 Those flowers in your kitchen are not helping pay the bills, they have not fixed a leaky,

00:28:42.559 --> 00:28:45.079
 I don't know, pipe.

00:28:45.079 --> 00:28:52.640
 They're not motivation for anybody, they're just beautiful, you just like them there.

00:28:52.640 --> 00:28:56.079
 And there's a helpful test for what you find beautiful, it's what you think about when

00:28:56.079 --> 00:29:00.639
 you can think about anything at all, what does your mind go to?

00:29:00.639 --> 00:29:05.039
 Maybe for those of you who were married when you first met your spouse, you just thought

00:29:05.039 --> 00:29:07.079
 about them.

00:29:07.079 --> 00:29:10.599
 Maybe for those who aren't married, it's when you first met a best friend or found a new

00:29:10.599 --> 00:29:16.599
 hobby that just brightens your life, you just thought about it, you just liked it.

00:29:16.599 --> 00:29:21.199
 And if someone were to ask you why you thought about that person or that thing, it would

00:29:21.199 --> 00:29:25.079
 almost seem a silly question, you almost wouldn't even know how to answer it, you'd just say

00:29:25.079 --> 00:29:33.839
 because, I just want to be with them, I just like them, okay, I just like doing that thing.

00:29:33.839 --> 00:29:40.240
 And for those who are married, maybe when you are planning your honeymoon, or if you think

00:29:40.240 --> 00:29:44.199
 about planning your honeymoon, and someone said, you know what, you can have the perfect

00:29:44.199 --> 00:29:49.480
 hotel on the perfect white sand beach with all you can eat and all the amenities and

00:29:49.480 --> 00:29:57.120
 all the resources and whatever you want, the one catch is that your spouse can't come.

00:29:57.120 --> 00:30:02.279
 I think we would all say, no thanks, I'll take the motel or the shabby place somewhere

00:30:02.279 --> 00:30:08.200
 else because that person is the center of gravity for your life.

00:30:08.200 --> 00:30:11.799
 And that's how we treat beautiful things.

00:30:11.799 --> 00:30:16.440
 In other words, to see God as beautiful is to say, God, would you just be there?

00:30:16.440 --> 00:30:21.640
 God, if you're there, you can take care of everything else around me, would you just

00:30:21.640 --> 00:30:26.960
 show up and everything else will work itself out?

00:30:26.960 --> 00:30:30.840
 And isn't that what Jesus said, he said, seek first the kingdom of God, and I'll take care

00:30:30.840 --> 00:30:33.960
 of everything else.

00:30:33.960 --> 00:30:37.080
 And isn't that what Jesus lived?

00:30:37.080 --> 00:30:40.920
 Isn't that what he did for us?

00:30:40.920 --> 00:30:45.600
 Didn't Jesus say the words of this psalm actually, if you think about his life, if you look at

00:30:45.599 --> 00:30:49.359
 the psalm, remember the words that he's actually said of this.

00:30:49.359 --> 00:30:54.480
 When he was just a boy and his parents lost him on their return trip from Jerusalem and

00:30:54.480 --> 00:30:58.279
 they find him in the temple and ask where he's been, what does he say?

00:30:58.279 --> 00:31:01.759
 He responds with the words of this psalm, didn't you know that I would be in my father's

00:31:01.759 --> 00:31:03.319
 house?

00:31:03.319 --> 00:31:05.480
 Didn't you know that I would be inquiring in his temple?

00:31:05.480 --> 00:31:08.599
 I just want to be in my father's house.

00:31:08.599 --> 00:31:15.799
 And as evil doers assailed him and chased him and foes, hung on every word to try to

00:31:15.799 --> 00:31:20.519
 snare him and hook him, he just slipped away to be with the father at night.

00:31:20.519 --> 00:31:25.679
 He just slipped away from the crowds to go be with the father.

00:31:25.679 --> 00:31:32.559
 And as his head was lifted above his enemies upon a rock, as it says they wagged their mouths

00:31:32.559 --> 00:31:35.559
 at him and mocked him, what did he do?

00:31:35.559 --> 00:31:39.879
 He offered himself up as a sacrifice and sung a psalm.

00:31:39.879 --> 00:31:44.599
 He sung quietly the words of Psalm 22 to the Lord.

00:31:44.599 --> 00:31:49.679
 And a sin bored down on his very soul and conscience, he pleaded with the Lord not to

00:31:49.679 --> 00:31:50.799
 forsake him.

00:31:50.799 --> 00:31:55.859
 Don't leave me, don't turn your face away.

00:31:55.859 --> 00:32:00.159
 And even as his own family, his mothers and brothers lost faith in him, he slipped away

00:32:00.159 --> 00:32:05.279
 to hear the words of his father, you are my boy, you're my boy, you're my son, I'm proud

00:32:05.279 --> 00:32:08.160
 of you.

00:32:08.160 --> 00:32:12.920
 And as he was burdened with sorrows, he told his soul to wait for the father, to be strong

00:32:12.920 --> 00:32:13.920
 and to wait.

00:32:13.920 --> 00:32:19.799
 And in that moment when he's lifted upon the rock, he did see the wrath of God, the face

00:32:19.799 --> 00:32:27.519
 turned, the face of God turned toward him in wrath so that when the face of God turns

00:32:27.519 --> 00:32:32.680
 towards you, you'll see a smile, you'll see joy and delight because it doesn't have to

00:32:32.680 --> 00:32:37.519
 turn in wrath again if you're in Christ.

00:32:37.519 --> 00:32:41.680
 So in conclusion, what is it you truly, truly, truly, truly, truly want?

00:32:41.680 --> 00:32:45.640
 If you were in front of that mirror, what would you see?

00:32:45.640 --> 00:32:48.920
 Is it to see the face of God?

00:32:48.920 --> 00:32:52.400
 Because he says to you this evening, seek my face.

00:32:52.400 --> 00:32:57.880
 In Psalm 27, it's a second person plural, all of you, seek my face.

00:32:57.880 --> 00:33:00.799
 And David says, I'll seek your face.

00:33:00.799 --> 00:33:04.079
 So God says to all of you, seek my face.

00:33:04.079 --> 00:33:06.559
 And it's the job of your heart to say, I'll seek his face.

00:33:06.559 --> 00:33:10.079
 I want to see his face.

00:33:10.079 --> 00:33:11.180
 How will you respond?

00:33:11.180 --> 00:33:13.240
 What is it that you want?

00:33:13.240 --> 00:33:16.799
 Let me pray for us.

00:33:16.799 --> 00:33:25.159
 Father, we do want to see your face.

00:33:25.159 --> 00:33:28.000
 Lord, we want to see the beauty of your face.

00:33:28.000 --> 00:33:36.440
 And Lord, I pray that the power and the beauty of your word would overcome and silence the

00:33:36.440 --> 00:33:42.480
 fears that crowd our hearts and the guilt that crowds our hearts.

00:33:42.480 --> 00:33:49.240
 And the fight for beauty that we want to use you sometimes and more than we just want to

00:33:49.240 --> 00:33:51.359
 behold your glory and your beauty.

00:33:51.359 --> 00:33:54.759
 Lord, would you forgive us?

00:33:54.759 --> 00:33:57.680
 Would you cleanse us from unrighteousness?

00:33:57.680 --> 00:34:02.600
 Thank you that you sung this song ahead of us, that when the face of the Father turned

00:34:02.600 --> 00:34:08.760
 toward you in wrath, it doesn't have to turn toward us in wrath because of that.

00:34:08.760 --> 00:34:14.840
 I pray that your spirit would work, that it would apply this word, and that we would be

00:34:14.840 --> 00:34:19.680
 known as a group of people more than anything else that we're known for who are known first

00:34:19.680 --> 00:34:23.480
 and foremost as a group of people that said, we want to see the face of God.

00:34:23.480 --> 00:34:28.480
 I pray this in Christ's name.

00:34:28.480 --> 00:34:55.480
 Amen.