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 This was the second sign Jesus performed after coming from Judea to Galilee.

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 So we're thinking about signs, the signs that Jesus performed, and let's begin by reminding

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 ourselves of the proper use of signs. I imagine when we think about long journeys that seem to

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 last forever, we probably all have one or two in our mind. One that came to my mind was one

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 summer Saturday. That sort of clues you into how bad it's going to be. Trying to drive from Devon

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 through London to the far end of London and traveling on the North Circular Road, which

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 seemed to last forever. So when you get to that point after hours and hours and baking heat of

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 being in the car, seeing the city of London signs, it's a cause for celebration.

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 But it's not the destination, is it? We don't reach the sign of the city that we're heading

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 to and we pull over, we find the nearest lay-by and we start unpacking. No, we follow the signs

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 so that we get to our true destination. But sadly, when it comes to Jesus, we find, and John's gospel

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 shows this, many people stop short and are content with the signs but never getting to the true

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 destination. It is entirely possible to come to Jesus and to treat him as some kind of vending machine.

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 Jesus, I paid my dues with a level of religious performance. Now I'd like you to do this for me.

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 Or it's possible to come to Jesus as some kind of spiritual emergency service. Most of the time

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 thinking nothing of him, but when trouble comes, that's when we might think to pray. And when

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 the drama resolves, we're back to life as it was. It's very easy to think about God who meets my needs,

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 like the people just seeking signs and wonders, not seeking God as Savior and worshiping him.

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 Because that's the true destination that John's gospel wants us to get to. That's where Jesus wants

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 us to get to, that we would use the signs that Jesus performs, that we would see Jesus truly is

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 God's Son and he's the Savior, so that we would worship him, that we would submit to his rule,

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 that we would understand that he is the only way to life with God. And so we wouldn't settle for just

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 seeing something of Jesus, we would want to know him and to know him better. So today's sign is one

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 in which John is going to highlight a contrast. And John, as gospel writer, likes contrasts. And

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 the contrast today is that some people come to Jesus looking for signs, miracles, wonders, while others

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 come to Jesus as Savior. And John wants to remind us that often it's surprising people that come to

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 Jesus as Savior and it shows God's amazing grace. John is going to focus then on one man, this royal

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 official, who comes seeking a sign from Jesus. He wants healing for a son. But by the end, what do we

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 see? We see him following the sign that leads to the true destination he and his household believe. And

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 that's our goal for today, that we would see clearly Jesus as Savior and so that we would worship and

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 believe. So let's begin with a question, seeking a sign or a Savior. Verse 43 of our text reminds us that

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 Jesus has returned to Galilee. He's been in Samaria and he's come back to Galilee. And then in verse 44,

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 there's this observation that comes from Jesus himself that a prophet doesn't receive honor in

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 his own country. And then we find in verse 45, when he arrived in Galilee, the Galileans welcomed him.

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 So we need to figure out what's going on there. How is it possible for a group of people to welcome

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 Jesus, but at the same time not to honor him? The two seem contradictory. But the clue is there in verse

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 45, if we keep reading, they had seen all that he had done in Jerusalem at the Passover festival. They had

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 seen Jesus do miracles. They welcome him because they want some signs, some miracles for themselves.

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 They don't honor him as Lord and as Savior, as the Son of God. Jesus' assessment of the crowd is clear.

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 Verse 48, unless you people see signs and wonders, you will never believe. They're coming to Jesus

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 interested simply in what they can get. They are here, as it were, for the show, rather than wanting

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 to know him and to worship him and to submit to him. So John, who likes to show contrast, is giving us

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 a clear contrast between the Jews of this town in Galilee who welcome for signs versus the welcome

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 that he's just had in Samaria. And it's really striking because what we know of Samaritans and the

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 place of Samaria is that the people that lived there, they weren't Jewish. They were regarded by

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 the Jews as half-breeds, as dogs, unclean, practicing a different form of worship.

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 But we read the whole of chapter 4, almost the whole of chapter 4, to show the welcome that they gave to

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 Jesus. And as we see that, just in the passing, wouldn't this be an amazing culture for us as a

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 church, if we had the same kind of responses that the Samaritans had? So, turn with me to verse 29,

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 to remind ourselves what happens when this woman meets with Jesus. Come, see a man who told me

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 everything I've ever done. This lady has found hope and she's found life because she's found a

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 Savior in her first instinct. Let me tell the other people, those people who have despised it up until

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 this point, she knows that they need Jesus too. Then verse 41, because of his words, many more became

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 believers. So, they hear from the women, they're drawn to Jesus, they listen, they become believers.

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 And verse 42, they say to the women, we no longer believe just because of what you said. Now we have

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 heard for ourselves, and we know that this man really is the Savior of the world. So, these Samaritans,

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 they get the identity of Jesus. He's the Savior, and they're worshiping him. And this is important.

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 They're worshiping, not because they saw signs and wonders. Why are they worshiping Jesus? Why do they

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 honor him as Savior? Because of his words. They have heard his teaching, and they respond in faith.

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 It's the same opportunity that we have every time we open God's Word, or we come to church. We

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 hear the words of Jesus, the invitation of the gospel. And they trust his identity, and they

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 trust his claims. In other words, they understand who Jesus is, where so many of the Jews, they just don't.

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 John Owen, a theologian from another generation, warned that an imaginary Savior provides an imaginary

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 salvation. His point being that you take Jesus on his terms, or you don't take Jesus at all.

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 Jesus didn't come to be known as a great man. Jesus didn't come to be known as a miracle worker. Rather,

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 those miracles are, as it were, for Jesus, an ID card. You think about when your meter needs to be

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 read at home, and the guy comes from Scottish Gas, or wherever he comes from, and he's got his lanyard,

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 and it tells, here's his company, and here's who he is. It's his calling card. Well, the miracles

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 are Jesus' calling card to say, I am from God. I am operating here with the power of God. I have the

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 life-giving power of God. And we need to recognize that identity and that authority.

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 There's some implications as we think about that. When we come to Jesus, we're not in a position to

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 bargain with him. Jesus, if you'll do this, that, and the next thing, then I will trust you. Now,

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 because God is so merciful and patient, sometimes he'll do that, but that's

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 not the way we should treat our God. Nor should we base our worship of Jesus on our circumstance.

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 Jesus, I'll follow you and worship you if my life plan pans out exactly the way I anticipate.

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 But the moment trouble or suffering comes, we're done. It's not the way it goes, because Jesus is God.

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 And nor should we settle for habits. You know, we can tick the religious box, because we come to church

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 regularly. Tick the box that we've read our Bible today, or we've prayed. We come to church, we come

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 to God's Word, so that we would find Jesus. We read God's Word to hear the gospel, to see more of the

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 greatness of the greatness of the Lord Jesus. And that's why we come to church. We enjoy friendship,

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 and we enjoy spending time together, but we need more than that, don't we? We need to meet with Jesus.

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 To go back to verse 42, the Samaritan said, now we have heard for ourselves, and we know that this man

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 really is the Savior of the world. Have you heard the gospel? Do you know who Jesus is as the Son of God?

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 Do you understand that he came to be our Savior, to die in our place for our sins, to give us eternal life?

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 Have you seen his goodness, and his love, and his mercy? Now let's follow the Samaritans.

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 Let's submit to Jesus as King, to believe in him, and to follow. Are we seeking a sign, or seeking a Savior?

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 And now John focuses on this royal official who comes looking for a sign from the Savior. This is

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 verse 46 to 52. So we discovered in verse 46 that once more Jesus visited Cana in Galilee. So our first

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 sign, a wedding in Cana, Jesus turned water into wine. The point, Jesus is the King who gives deeper joy.

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 Jesus, through his death, brings us to God and gives us true life and lasting joy.

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 The focus shifts from the Galilean crowds to this one man to this royal official. The question is,

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 why does he come? Why does the royal official come? And how does Jesus respond?

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 Well, I think John shows us really clearly why he came. He comes because of need. Verse 46,

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 there was a certain royal official whose son lay ill at Capernaum. When this man heard that Jesus had

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 arrived, he went to him and begged him to come and heal his son who is close today. His son is seriously

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 ill. That's what's driving him, not principally at this stage the identity of Jesus. Rather, he has

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 presumably heard what Jesus did at the wedding, or he's heard, or perhaps saw what he did,

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 at the temple and around the Passover time. And so he comes to Jesus as his only hope to find healing

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 for his son. It's one of the things about God's providence. So when we remember that God controls

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 everything, we recognize that God in his wise design sometimes uses a sense of need or a sense of being

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 helpless to be helpless to awaken us to the fact that we need to look for someone greater and someone

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 higher to be with us and for us, not just in that moment but in all of our lives.

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 Spurgeon, the famous 19th century London preacher, once said that afflictions, trouble,

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 hardships, afflictions may be sent as sacred excavators to make more room in the heart for Christ and his

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 love. So we live really close by the old blind school. And the blind school just now is undergoing a

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 major transformation. They've torn down a lot of the old, well, the modern extensions, and they're

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 redesigning the interior to make some flats, building some townhouses. Just now they're laying pipe work

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 and sewage work. And so it's a building site, and there's diggers everywhere. So let's think about

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 that image of what does a digger do when it's on a building site? It clears room, doesn't it? It clears

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 room for something new, something different. And Spurgeon is saying to us, this is what God does

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 through trouble. He can use that to make room that perhaps we never had before in our hearts

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 for the love of Jesus, to think about who Jesus is. I think it recognizes that by nature we tend towards

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 contentment, we tend towards self-reliance. You think about this royal official as an example,

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 no doubt he would have found his power and his influence and his status were very helpful in

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 most of his day-to-day life. And we, in our comfort and self-reliance,

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 maybe it's hard to make room for Jesus. We have little or no thought of him when life is going

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 well, perhaps. But what do we see from the royal official in his life? This illness that comes to

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 his son, all of a sudden he's realizing, here is a need that I cannot meet by myself. Now, all of a

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 sudden there is space in his heart for Jesus and his love. There is that awakening.

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 Now, how does Jesus respond? So, the official comes in his need. How does Jesus respond?

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 He responds in mercy. Notice he says in verse 48, unless you people see signs and wonders,

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 you will never believe. Now, flip that round another way. We can hear Jesus say to the royal

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 official, when you see this sign, you will believe, because that's the way it works out. So, many of the

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 crowd doubtless saw the sign and didn't respond in faith, but this man will. How does Jesus respond?

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 He responds with that sign. Verse 50, go, Jesus replied, your son will live. The man took Jesus at

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 his word and departed. While he was still on the way, his servants met him with the news that his boy

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 was living. And it turns out that the healing came at the exact moment that Jesus spoke. Jesus speaks,

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 and it is done. So, in God's mercy, this boy's illness becomes God's excavator,

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 opening this official's heart up to Jesus' identity and Jesus' love.

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 How does God awaken people today? Be an interesting thing to reflect on in our own lives,

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 perhaps in our conversations over the lunch table, to think about what was it in my story,

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 in your story, that led us to seriously consider the claims of the Lord Jesus and to trust in him?

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 I think we'd all find that there are different ways that God awakens people. For some,

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 it's longing. That sense that there must be something more than this.

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 I read an interview last week with Karsten Warholme, who, if you follow the Olympics, he smashed the

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 400-meter hurdles record. And he was honestly saying, since then, he's been thoroughly demotivated

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 and has no idea what's going to come next. He has had that perfect race in his mid-twenties,

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 and now he's like, now what? And sometimes, God uses that sense of longing to point us to the deep

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 longing, the eternal longing in all of our hearts, that longing to know God through Jesus.

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 Sometimes, like the royal official, we probably find it's being helpless. It's a time of need.

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 Whenever I think of stories, I always think of the elder in my church back home who was a fisherman,

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 and he came to faith in the middle of a storm, praying to God, God, if you are real, if you are

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 there, may I please save me. God answered and rescued him, and he turned to faith. Maybe that's our story.

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 Maybe that's what brings us here today, a sense of being helpless and looking for God.

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 Sometimes, it's regret that awakens us to a need for God. Maybe we make a mess of our lives. We

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 cause damage in our relationships. We long to be free from a sense of guilt and shame.

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 Again, this makes me think of the politician from a previous generation, Jonathan Aitken,

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 who was found guilty of perjury and sent to prison, and there in prison, he found faith in the Lord Jesus.

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 Maybe it's the need for love that awakens us to the God who is love. We can think about this Samaritan woman.

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 She's seeking love and value and security from a whole host of different men, and Jesus, in effect,

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 says to her, come to me for deeper love as your Messiah, as your Savior.

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 I wonder if you recognize any of this in your own stories. You think about your past or even what

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 brings you here today. And do you recognize that Jesus alone is the one who would fill that God-shaped

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 hole in our hearts and lives? Blaise Pascal, the 17th century mathematician,

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 used to say to skeptical friends, friends who were skeptical of the reality of God. He gave him a

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 challenge. He said, why not pray this? Pray, God, if you are real, make yourself real to me.

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 And he said to them, you have nothing to lose and everything to gain. And so many people can testify

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 to crying out to God, God, if you're real, show yourself. And God, in his mercy, Jesus,

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 in his kindness does that. Because we come to a Savior who is full of mercy and grace and love.

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 Jesus understands this royal official will only believe if he sees a sign. And so what does Jesus

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 do? He gives him the sign. Because Jesus wants him to believe and be saved. We need to understand

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 that Jesus is more ready to show love often than we are to believe that. Jesus is more quick to give mercy

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 than we are to receive it. So today, if you're awake to who Jesus is and to your need of him,

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 then give thanks for God's work in your life and believe in him. Submit to him, worship him, trust him.

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 Last thing to notice, and it's that the sign points to the Savior.

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 As a culture, as society, as people, we instinctively love happily ever after stories.

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 Even in a day and age where a lot of books and movies tend to dwell in the darker, bleaker side

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 of life, we do appreciate the happily ever after stories. When we come to this gospel story,

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 when does the happily ever after moment happen? Have a look at the text. When does it happen?

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 Does it happen in verse 51? While he was still on the way, his servants met him with the news that

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 his boy was living. Sounds like a happily ever after, doesn't it? We could probably stop the text

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 there and go away feeling glad at what Jesus has done, but that's not where the happily ever after comes.

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 in this story. It comes in verse 53. When the father realized that his boy was healed at one in the

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 afternoon, the exact time when Jesus said to him, your son will live, he and his whole household believed.

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 That's the happily ever after moment because that's where the sign is pointing to. So, all the signs in

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 John's gospel point to, John chapter 20, verse 31. What's the goal of John's gospel in recording these

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 signs so that we might believe that Jesus is Messiah, the Son of God, and that by believing,

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 we might have life in his name? So, when John writes his gospel, he didn't just celebrate the sign and then

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 stop. He showed the final destination. Here's a family that become worshipers because they've seen

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 the true identity of Jesus. They see that he is the Savior of the world. Think about the signposts

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 that they have received to the identity of Jesus. This royal official has discovered Jesus is the greater

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 king. So, he works for a king. But being close to King Herod in this moment, don't give him any help.

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 Don't give him any hope. Herod doesn't have the power to deal with illness. But, verse 50, when this man

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 takes Jesus at his word, when he trusts him, his family receives this miracle. His family receives

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 salvation. Jesus has more power, more glory, more authority than this king or any king.

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 And beyond that, every miracle, and especially every healing miracle that Jesus performs,

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 serves as a window into the kingdom of heaven, the kingdom of Jesus. What will Jesus' eternal future

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 kingdom be like when he returns as he has promised? When he establishes the new heaven and earth as he

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 has promised? What will it be like? There'll be a restored world. We'll have resurrection bodies,

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 and there'll be no sickness, and no pain, and no death. This miracle from King Jesus is a signpost

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 towards what his kingdom is like. And incidentally, we'll be thinking about that from the Old Testament

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 this evening. So, do come back. But there's another signpost for us, and it's that Jesus, and Jesus alone,

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 is the life giver. When John was introducing Jesus in chapter 1, Jesus as the Word, he said that

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 through Jesus, the Word, all things were made. Without him, nothing was made that has been made.

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 In him was life, and that life was the light of all mankind. It's John saying, saying Jesus is both

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 creator and sustainer of life. And then as we read the Gospels, we discover Jesus is the one who gives

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 life in all its fullness, not just physical, but spiritual. Life of knowing and enjoying relationship

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 with God. We need to remember that though this boy was healed, he would still die. His parents would

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 still die. We, all of us, unless Jesus comes back, we too will die. Jesus is pointing to true life,

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 which is spiritual. In Jesus, we have a guarantee of resurrection life, of eternal life, because of

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 what he came to do. Jesus came to die on the cross as our substitute, taking the place of sinners,

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 bearing on himself the punishment that our sin deserves. Jesus faces death. And then Jesus rises

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 again with the promise that if we believe in him, we will live even though we die.

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 Jesus is the life giver, because only Jesus forgives. Only Jesus brings us life with God. Only Jesus will

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 bring us to eternal life with God.

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 So, as we close, let's be sure to use this sign correctly.

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 There are some iconic signs in the world, aren't there? Perhaps we can think about the Hollywood

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 sign up on the Hollywood Hills, or to make it a bit closer to home, we might think of the new

00:27:42.339 --> 00:27:50.220
 North Coast 500 signs that pop up everywhere in the Northern Highlands. Now, if you were a traveler

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 and you were wanting to experience the North Coast 500, if you show up at the sign, you take your selfie

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 and then head home, you've missed out. You've seen the sign, but you've never gone on the journey.

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 Now, we need to recognize that Jesus does spectacular signs. He is unlike any other.

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 But he always does those signs so that we would make the journey, that journey towards God through

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 him. So, John's gospel would say to us, don't settle for a sign. Don't settle for Jesus meeting my felt

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 needs as and when. Come to him as Savior and Lord. When we have that sense of him awakening us,

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 respond in faith and in worship. Believe in Jesus as the Savior of the world because of his identity

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 and because of the gospel word and the gospel hope that he brings. Let's pray together.

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 Lord Jesus, we thank you.

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 Lord Jesus, we thank you.