WEBVTT

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 you today. A special welcome if you are new or visiting. We're glad that you're here. And we're

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 glad that you're here not because we're trying to fill seats, but because we're following Jesus

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 together as one community. And as we follow Jesus together, we become convinced that there's no one

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 so good. They don't need God's grace and no one so bad that they can't have it, which is why we

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 come back week after week to hear what God has to say to us in his word. We are in the season of

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 Advent, and the word Advent comes from a Latin word that means to come or to arrive. And so during

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 this season, we celebrate Jesus coming or arriving to this earth. And in doing that, we do a couple

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 things. We celebrate what's happened in the past. So we sing songs like, joy to the world, the Lord

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 has come. And we also celebrate and long and look forward to the future, Jesus' second coming.

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 And so we sing songs like, O come, O come, Emmanuel. And really what we do during Advent is the entire

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 Christian life, which is that we look to God's actions in the past. We hope for his actions in

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 the future. And both of those allow us to live with faith and obedience in the present. And we're

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 taking a break from our series in the book of Judges this morning. Since it is Christmas Eve, we're going to

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 be in Luke chapter 1, looking at what is called the Magnificat, which is Mary's song, praising God for

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 what he's done in choosing her as the mother of our Savior. Now, it is a cliche at this time of year to

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 talk about in the church the true or real meaning of Christmas, right? But what about the real or true

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 joy of Christmas? Mary doesn't hide it. She tells us right up front, if you look at our passage, she

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 says, verses 46 and 47, my soul magnifies the Lord and my spirit rejoices in God my Savior. So Mary's

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 experiencing tremendous joy in this moment. Now, the question for us is not just what's the source of her

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 joy, but what's the source of our joy as well. Mary's filled with joy. How on Christmas do we have

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 real and true joy? Let's say with that that we turn together to God's Word. We're in Luke chapter 1,

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 starting at verse 46. You can turn with me in your Bible. You can turn on your phone. You can turn in

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 your worship guide. No matter where you turn, remember that this is God's Word, and we're told

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 in Proverbs chapter 30 that every word of God proves true. He is a shield to those who take refuge in

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 him, which is why we read now Luke chapter 1, starting at verse 46. And Mary said, my soul magnifies the Lord,

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 and my spirit rejoices in God my Savior. For he has looked on the humble estate of his servant.

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 For behold, from now on all generations will call me blessed. For he who is mighty has done great

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 things for me, and holy is his name. Verse 50. And his mercy is for those who fear him from generation

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 to generation. He has shown strength with his arm. He has scattered the proud in the thoughts of their

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 hearts. He has brought down the mighty from their thrones and exalted those of humble estate.

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 He has filled the hungry with good things, and the rich he has sent away empty. He has helped his

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 servant Israel in remembrance of his mercy as he spoke to our fathers, to Abraham, and to his offspring

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 forever. I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we praise you and thank you as we do every week for speaking to us in your word.

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 We thank you that you are a good father, the ultimate father, who tells his children exactly what

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 they need to know. And we ask that you would do that this morning, that you would help us,

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 that we would know exactly what you have for us in this passage, and that you would remind us of

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 the true and ultimate source of our joy, and that would overflow into our celebrations together today

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 and tomorrow. And we ask these things in the mighty name of Jesus Christ. Amen.

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 Well, Mary doesn't bury the lead for us. She doesn't hide the headline. She tells us right here at the

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 very beginning of the passage what it is that she's experiencing. Verses 46 and 47, her soul magnifies

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 the Lord, and her spirit rejoices in God her Savior. Now, this distinction of soul and spirit is simply a way

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 of saying that Mary's whole self is caught up in what's happening. She is having a full-bodied

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 experience. She's being filled with this joy. Some compare this to when Ella Fitzgerald sings,

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 I'm all for you, body and soul. It's all of Mary that's rejoicing. She is filled and overflowing

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 with what is happening. And we're told also not just that this is happening to her. We're told why.

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 Mary doesn't waste time getting to the point, but instead she gives us the reasons for her joy,

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 why it is that she is experiencing this. First, we have some narrow reasons, reasons that are for

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 Mary personally. None of us are the mother of Jesus. And so what she gives us here are things that are for

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 her specifically. Verse 48, he has looked on the humble estate of his servant. Verse 49, for he who is

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 mighty has done great things for me. And so there's a sense in which Mary's joy has a focus on what God

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 has done for her specifically. However, she moves from the narrow very quickly to the broad. Verse 50,

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 his mercy is for those who fear him from generation to generation.

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 In other words, Mary is reminding us that her joy is not just for her. Mary's joy is for everyone who fears God.

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 Mary's joy doesn't remain something that's just for her. No, her joy is something that pours out and

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 overflows to the rest of God's people. God has done great things for you. If you fear him.

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 This is on page seven of your worship guide. I would argue that despite the unique features of Mary's

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 situation, we should all be amazed that we are Christians, that the great God is working in us. We should be

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 just as shocked that God would give us, with all our smallness and flaws, such a mighty gift.

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 Yes, Mary experiences honor that is unique to her. And salvation is so much greater.

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 What you have received in Christ is better than Mary being the mother of Jesus.

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 Christian, God has done great things for you. And so where's the joy? How do we experience

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 the joy that Mary experiences? Well, she gives us a hint here in verse 48. It requires a humble estate.

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 Mary is blown away that God has looked on her. The point is this. It is easy for the gospel to bring

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 great joy when we know our need. It is easy for the gospel to bring us great joy when we know how

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 how dependent we are. Which brings you greater joy? Someone who forgives you a debt of $10 or someone who

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 forgives you a debt of $100,000? Which brings you more joy? Someone who forgives you a debt of $100,000

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 or someone who forgives you a debt of $1,000,000? The more humble your estate, the greater your joy. The more you

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 understand and know your need for the gospel, the more you will be like Mary here.

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 We give gifts to each other at Christmas as a small symbol of the gift that God has given us in Christ.

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 How large of a gift do you think you've received?

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 The larger the gift, the larger the joy. His mercy is for those who fear him from generation to generation.

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 The joy that we find in this passage, though, is more than just personal salvation.

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 Mary also reminds us there is going to be this reordering of the world. Now, that's what we see in

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 verses 51 through 53. In verse 51, we find out that God has shown strength with his arm. God has great

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 strength. In fact, it's so great, it is greater than anyone else's strength. Now, there's all sorts of

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 things that God could do with his mighty arm. What does he choose to do?

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 Well, these next couple of verses, we find out God is going to stage a takedown. And he's going to

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 stage a takedown of the proud, the mighty, and the rich. There is going to be a great inversion.

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 Jesus is coming to bring a great reversal. And this reversal is going to happen for two

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 categories. We see the world broken up into two separate groups. We have the proud and the humble.

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 And it's very simple here. The proud are lifted up. I mean, the proud are brought low, the humble are

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 lifted up. Not hard to understand. One group is going down, one group is going up. I will look first at

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 the proud. Who exactly is in this group? How do you know that you are one of the people who is going to

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 be brought down in this great reversal? Well, thankfully, verses 50 and 51 are right next to

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 each other. And so they give us this contrast. We understand the scattering of the proud, verse 51,

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 because we're given the opposite category in verse 50. Who is the mercy for? The mercy is for

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 those who fear God. That's verse 50. So who are the proud? Verse 51. Clearly, they are those who do not

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 fear God. Those are our two categories here. And so the proud, we're given a picture of them. We're

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 given a picture of what it looks like not to fear God. The proud are not confident in God. They are

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 confident in themselves. And there's a few things in particular that they have great confidence in.

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 The proud are confident in their power. That's verse 52. The proud are confident in their wealth.

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 It's verse 53. The proud have so much power and so much wealth that they have no need for God.

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 I've told you before that wealth and power, they're not bad. They're not wrong. In fact,

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 we need people who are wealthy and powerful. They're just extremely dangerous. And they're

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 extremely dangerous because wealth and power present this temptation to believe that we are somehow

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 self-sufficient and independent. It is the wealthy and the powerful who face a special temptation to

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 believe they do not need God. It is wealth and power that fool us, that trick us into thinking we don't have

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 a humble estate. I've told you also before, it is hard to be in this part of town. It is hard to reach

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 the Broadmoor because many people there have too much money to need God. It is easy to hide spiritual need

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 when you have no physical needs. It is hard to hide spiritual need when you have many physical needs.

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 The greater the wealth, the greater the power, the less a sense of need. Now, it's easy to pick on the

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 Broadmoor. The reality is this. All of us in this room are extremely wealthy and extremely powerful.

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 If we look around the world and throughout time, we are the richest and most powerful people who have

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 ever lived. The point is not that you cannot be rich or powerful. The point is this. We must know our need.

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 We must be people who know our humble estate. The greater the need, the greater the joy.

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 The proud are going to be cast down and the humble will be lifted up.

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 We turn to the humble next. We see them twice. We're told about them in verse 48 and verse 52. In the

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 humble, we've already seen know their need for God. They're looking to him for salvation.

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 And if you know your need for God and you are looking to him for salvation, then Christmas brings joy.

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 Not just regular joy, capital J joy. The ultimate joy because it's the ultimate gift.

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 And so the same question comes up for us here. Do you know your need?

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 The greater you know it, the greater the joy. The greater the gift, the larger the celebration.

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 There is joy, not just because of God's mercy to the humble. There's also joy in this great reversal.

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 Why is this great reversal such good news? Why is it worth celebrating that the proud are going to be

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 cast down and the humble are going to be lifted up? Well, I'm going to suggest for you two reasons that

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 this is worth celebrating. First, if the humble are going to be lifted up and the proud are going to be

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 cast down, there is an unshakable hope. And the unshakable hope looks like this. The world tells you

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 what is most valuable in this life may never happen to you. You may never have the peak experiences

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 that make life worth living. You may never have the romantic connection, which is the pinnacle of human

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 existence. You may never amass enough wealth for it to be worth it. And so unless you're in a very elite

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 group, your options are set, your marriage is whatever it's going to be. Your education is capped where it's

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 going to be capped. Your ability to experience things that are the good life in this world, they may or may

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 not be available. In other words, you at some level are stuck. You don't have the power and the wealth.

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 Good luck. The gospel here says something very different. What is most valuable and precious in

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 this life is attainable to all. What is most valuable and precious in this life comes through faith and

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 repentance? Maybe in the eyes of the world, your options are set. Maybe in the eyes of the world, your

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 ceiling is fixed. The eyes of the gospel tell us something very different. One of the most precious

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 promises we have in scripture comes in 1 Peter 1, verse 4, which tells us that we have an inheritance

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 that is imperishable, undefiled, and unfading, kept in heaven for you. In other words, the casting down of the

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 proud and the raising up of the humble reminds us that the best is yet to come. You have not missed out on

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 anything. Verse 53, he has filled the hungry with good things and the rich he has sent away empty.

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 Are you in the humble? Do you fear God?

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 He will fill you with good things. Better things than you've ever experienced. Greater things than you can

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 imagine. The great reversal is good news because you, Christian, have that inheritance. An inheritance that is

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 imperishable, undefiled, and unfading, kept in heaven for you.

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 The great reversal is also good news because it reminds us that evil is coming to an end.

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 Think of an evil person.

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 Either God is going to turn their heart from a heart of stone to a heart of flesh,

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 or one day they will meet full and final justice.

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 Verse 51, he has scattered the proud in the thoughts of their hearts.

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 The great reversal is good news because one day there will be no more human trafficking.

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 There will be no more corrupt politicians.

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 There will be no more leaders who care more for themselves than they do for their followers.

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 He has brought down the mighty from their thrones and exalted those of humble estate.

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 I invite you to look with me on the very back of your worship guide, which has a quote that I think is worth time and

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 meditation about the great reversal.

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 The world as God sees it is a panorama of deprivation and exploitation and death.

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 The history of the world has shown over and over again that it is incapable of rescuing itself from forces too strong for mere human nature.

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 The great good news of the last judgment is that on that day, God will set everything right once and for all.

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 He will end war forever.

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 And then now it's quoted from Mary's song.

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 He will put down the mighty from their seat and exalt the humble and meek.

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 He will overthrow the pride of the smug and arrogant.

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 That, brothers and sisters, is Christmas joy.

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 God is coming.

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 Jesus has come to set all things right.

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 That's also what's counterintuitive about the gospel.

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 The apostle Paul tells us in 1 Corinthians 1 that God has chosen what is weak and foolish to shame the wisdom of the world.

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 And what is it that we celebrate that's weak and foolish?

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 Well, we celebrate one element of that is that God came as a little baby.

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 That it is the child in the manger who is going to overthrow the mighty and cast down the proud.

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 And it's the child in the manger who is going to lift up the humble and fill the hungry with good things.

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 So where does our Christmas joy come from?

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 It comes from the knowledge that God saves us from our sin.

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 That we have the greatest gift that leads to the greatest joy.

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 It comes from the knowledge that he is going to lift up the humble.

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 That the best things in this world are yet to come.

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 And you're not going to miss them.

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 And it comes from the news that he is going to cast down the wicked.

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 He's going to bring full and final justice once and for all.

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 And that is exactly what we sing together in this final verse of the reign of mercy.

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 Let's pray.

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 Our Father in heaven, we praise you and thank you that you give us a great hope.

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 Not just a great hope, but the greatest hope.

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 We ask that you would remind us of what is most true.

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 We celebrate your first coming.

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 And you would help us to look with great longing towards your second.

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 We thank you that we don't have to worry about whether we've earned or deserved these things.

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 We know that we haven't.

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 And so we simply ask for them in the mighty name of Jesus Christ.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Thank you.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 voulais venerion.

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 Amen.

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 Amen.