WEBVTT

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 Thank you, brother. Nice to see you all today. My name is James. And at the end of last year,

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 we had a staff day out. The whole team went out and we spoke about ministry and what was important

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 and challenging for us coming out of COVID. And we drank coffee and we walked around the lake at

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 Narrabeen. There were about 10 of us walking around the lake together. And suddenly our group came to

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 a halt. There was a snake in front of us. Everybody stopped. And part of our team at the time was our

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 dear sister Erin. Erin is from the US and she got married at the end of last year and she moved to

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 Canberra. And it turns out that she had a massive fear of snakes. And as soon as she caught sight of

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 the snake, that was, you know, 20 meters away, she started moving backwards very quickly. I had to

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 look because there was a pole there. I didn't want to walk into it. And the rest of us were like, oh,

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 it's just a snake. What's the problem? Come on. We'll just walk slowly around it. There's no need to fear

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 it. Now, I don't know if you would react in the same way. We all have our fears, whether it's, you know,

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 snakes or spiders. But there are also much more deeply rooted fears. Fears of how other people view

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 me. Fear of failing. Fear of not doing enough to make the people in my life happy and pleased.

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 And just like seeing a snake, these deeply rooted fears cause us to respond. These fears can drive us.

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 The fear of failing can motivate me to work harder and study harder. The fear of not pleasing my family

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 can drive me to seek money and success. And these fears are often bubbling under the surface for us.

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 We're often confronted by them, but we don't actually know when these fears are coming up. It's one thing

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 to see a snake and then respond. And we can say, I have run away because I saw a snake.

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 But it's much harder to understand how our fears in life are motivating us. We can end up being in a

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 never-ending cycle of trying to beat our own fears, trying to find success, trying to beat them. And when

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 we do get a measure of success, we can think, I can deal with my problems. I can deal with my own fears.

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 I can save myself. And these fears can make us forget that we have a God who saves us. That there is a

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 God who is to be feared. And that he is the one for us to be placing our trust in.

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 We are in a series looking at the book of Exodus called Ordinary People, Extraordinary God. And we've

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 seen that Israel is on the very brink of being saved. Last week, we saw the Passover where God brought

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 judgment on Egypt and Israel was saved by the blood of the lamb. And now they've fled Egypt, but they're

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 pursued by Pharaoh's army. And the challenge for Israel was to not fear Pharaoh, but to stand firm

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 and to trust in God. This is our challenge too. Now we don't have an army breathing down on our necks,

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 but we do have an army of challenges before us. Challenges and trials and struggles that fuel our fears.

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 And in the face of these, God calls us to stand firm because he fights for us.

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 So I'm going to pray in a moment. Please be reading along with me in Exodus 14.

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 Have the St. Paul's app out so you can take notes. If you want to use the QR code on the seat in front

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 of you, that'll take you directly to the St. Paul's app so that you can be making notes as we go.

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 Let me pray. Heavenly Father, thank you for your word to us today.

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 As we consider Israel's fear and how you save them, help us to have a deeper knowledge of the things

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 that motivate us so that we would not be motivated out of fear, but that we would respond to you out

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 of trust. Amen. Firstly, today we're going to see the approaching fear, particularly for the Israelites.

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 So first of all, approaching fear. Israel, as I've mentioned, they fled out of Egypt

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 and God gives them instructions where they are to set up camp because God has a plan for the location.

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 It's the same plan as behind the plagues so that the Egyptians would know that the Lord is God,

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 that he is in control. So chapter 14, verse 5.

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 When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their

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 minds about them and said, what have we done? We've let the Israelites go and we've lost their

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 services. We've lost all our slaves. What are we going to do? We've lost this large and valuable

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 source of cheap labor. Let's go and get them. And this has been Pharaoh's pattern. He's changed his mind,

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 continually. And so he gathers his army and he charges after them. And we get the details of

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 Egypt's army for the first time here. And it's a very impressive army. His chariots are mentioned

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 four times in four verses. Chariots were the most dangerous weapons of the day. You know, I imagine,

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 fighter jets. That's what the chariots were for the time. Highly flexible, fast, dangerous.

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 They would have been terrifying. Imagine you are running away. You are fleeing with all of your

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 possessions on your back. You're holding a child. You're dragging another child along. And there are

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 horsemen. There are horses dragging chariots with men in the back with spears and swords bearing down

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 on you. The Israelites' response is almost understandable here. It's almost understandable.

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 Maybe if they hadn't seen God's amazing miracles, the plagues that he had brought on Egypt to judge

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 them we could understand it. But Israel show what they are afraid of. Chapter 14, verse 10.

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 As Pharaoh approached, the Israelites looked up and there were the Egyptians marching after them.

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 They were terrified and cried out to the Lord. They said to Moses,

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 Moses, was it because there were no graves in Egypt that you brought us to the desert to die?

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 What have you done to us by bringing us out of Egypt? Didn't we say to you in Egypt,

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 leave us alone, let us serve the Egyptians? It would have been better for us to serve the Egyptians

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 than to die in the desert. There's an interesting repetition in the wording here of the language of

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 crying out. Israel had been crying out to God to save them when they were in Egypt. Save us from our

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 harsh slavery. And God heard them. He heard their cries. He's intervened to save them. And now as he

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 is saving them, they're crying out again. God, don't save us. Send us back. What they're doing is they're

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 focusing too much on their immediate circumstances. Seeing God's plagues should have reminded them of how

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 big this God is. This quick mood change of Israel to a challenge or trial is the first of many that

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 we're going to see throughout the rest of Exodus. And the way that Israel respond is it's really like

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 a temper tantrum in a young child. Either let us be slaves or let us die in the desert. You know, at the

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 first sign of trouble, they're willing to just head straight back to Egypt. With the Egyptians

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 pursuing, Israel doesn't give a second thought to God's promises, they've still not learned that

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 their circumstances are not the final standard on which to see that God is working. It's actually

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 very easy for us to get into the same mindset as Israel, to question God. God, I'm looking at my

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 situation right now. Where are you? Why aren't you working? Jesus himself had a moment like this

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 in the Garden of Gethsemane. Just before he went to the cross, to his death, he sat in the garden

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 and he prayed to God. He didn't face an army bearing down on him. He faced crucifixion,

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 the judgment of God for our sin. He faced the fear of that coming day. And in that day, he placed his

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 trust in God. Moses speaks into this situation of Israel fearing. And he calls them, it's our second

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 point today, to stand firm because God saves. Verse 13, Moses answered the people, do not be afraid.

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 Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today,

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 you will never see again. The Lord will fight for you. You need only to be still. The Israelites faced

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 an army and they wanted to respond out of fear. And Moses calls them, don't be afraid. Stand firm,

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 be still. The Lord will fight for you. Can you imagine trying to be still and trusting God when

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 you can see the dust of one of the greatest armies of all time bearing down on you? You're sandwiched

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 between this impending doom of the army, the desert and the sea. It's die by sword or drown.

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 Every instinct you have is telling you to fight or flight, to run. Do they try and fight Egypt? Well,

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 that's totally hopeless. Do they try and flee? Either way, not trusting in God. Now these commands

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 from Moses, they sound really pastoral and caring. You know, don't be afraid. Everything will be okay.

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 But they're actually not words of comfort. Moses isn't giving words of comfort. He's not saying

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 everything will be fine. It's actually a really impatient command from Moses. The last part of

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 the sentence that says, be still, one commentator suggested a slightly different translation, which is

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 be quiet. Or even further, shut up. It's a really direct command because of Israel's lack of faith.

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 Their fear at the invading army shows where Israel's true fear and trust lie. This fear and trust go

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 together. Our fear reveals the things that we trust. Israel continued to fear and to trust in Egypt.

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 They hadn't realized yet how big their God was that they could actually trust in him. They wanted to go

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 back to Egypt because they were afraid of what was coming. They had trusted that things would actually

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 be better in Egypt as slaves than trusting in God. They've quickly forgotten the many years of pain

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 and slavery because their situation had changed. And so fear and trust go together. Moses's response to

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 their fear and to their worry is trust in God. And they needed a sharp rebuke. Now Moses had been a

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 shepherd for 40 years before he came back to Egypt. And sometimes sheep need a bonk on the head from the

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 shepherd's crook. You know, imagine a shepherd with a stick, the staff. Sometimes sheep need a bonk on the

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 head. Don't go that way. Go that way. Don't go that way. That's bad for you. That's where the lion is down

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 there, you silly sheep. God has a much better plan for you in store. Stand firm. Don't be afraid of them.

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 Sure, they've got one of the most imposing armies of all time, but they're just an army. God has shown

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 you how powerful he is. You saw the Nile turn to blood. You saw God send plague upon plague. God struck to

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 the very heart of Pharaoh killing his son. What makes you think an army can do anything when you've

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 got the Lord fighting on your side? And so God is going to display his power. In the face of a

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 seemingly hopeless situation, God will do something that would have been completely unexpected.

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 He tells Moses to raise his staff, to raise his arms, and to see the water divided so that the

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 Israelites could walk through on dry ground. Verse 21,

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 Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a

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 strong east wind and turned it into dry land. The waters were divided, and the Israelites went through

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 the sea on dry ground with a wall of water on their right and on their left. In the plagues,

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 God was using his powers of creation against Pharaoh. Here, the parting of the sea is an act of the reversal

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 of creation. In Genesis 1, when God made the world, the seas came together and they separated themselves

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 from the land. So the seas come together, and so you've got the sea and the land. But here,

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 God splits open the seas to reveal the land. He sends the wind to do it, just like in Genesis.

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 But for the Egyptians, this act of creation is going to bring death, whereas for the Israelites,

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 this act of creation will bring life. The Israelites will go through to the other side,

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 whereas this act of creation is going to bring death to the Egyptians. It's the ultimate judgment

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 on Pharaoh, who had been attempting to get rid of Israel and their firstborns. Verse 23,

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 The Egyptians pursued them, and all Pharaoh's horses and chariots and horsemen followed them into the sea.

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 Verse 25,

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 And the Egyptians said,

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 Let's get away from the Israelites. The Lord is fighting for them against us.

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 All too late do the Egyptians realize that God is real, and he is fighting against them.

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 Within moments, at Moses' commands, the walls of water come crashing down on the Egyptians,

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 and the army is killed. They've paid their price for rebelling against God, for ignoring him.

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 Pharaoh has been fighting against the God of the world, thinking that he was God's equal,

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 and yet he's destroyed. He set out to destroy Israel, but now the once mighty Egypt is brought

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 face to face with his mistake. And Israel is saved from the hands of the Egyptians

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 by the hand of God. They went into the water on the western side as runaway slaves,

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 fearing for their lives. And they have come up out of the water on the eastern side

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 as liberated, free people to praise God. This is God's marvelous salvation moment in the Old Testament.

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 The rest of the Old Testament will talk about this.

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 Psalmists, prophets, writers will go back and remember this time.

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 Remember when God saved us.

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 When we were hard pressed on all sides.

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 When we were full of fear. There was an army bearing down on us,

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 and God did the unexpected.

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 He brought us through the water to salvation.

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 These aren't just saved people, but they are given a new identity.

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 They are now following their God.

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 And as they head towards the land, God is giving them.

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 These are people who began fearing Egypt, desiring to place their trust back in Egypt.

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 Let's go back to them.

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 We won't die if we go back to them.

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 But the last verse of chapter 14 shows the significance of the salvation event

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 as they begin to trust God.

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 The people feared the Lord and put their trust in Him and in His servant Moses.

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 No longer afraid, wanting to submit to Egypt.

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 Israel fears God.

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 They have seen that He fights for them, and they're placing their trust in Him.

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 This is going to be a long journey for them.

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 They're still going to struggle with this.

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 But Israel is now fearing God and trusting in Him,

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 instead of fearing in Egypt and trusting in Egypt.

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 God has used an amazing act of recreation to save His people.

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 To take them from slavery and death to life and freedom.

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 And they now get to be the people that God frees them to be.

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 Our third point today, the people that God frees us to be.

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 The death and resurrection of Jesus is so similar to this moment of salvation in many ways.

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 This salvation through the sea is the big salvation moment in the Old Testament.

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 But it doesn't deal with all of Israel's problems, as we're going to see in the coming weeks.

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 The salvation that we have in the death and resurrection of Jesus is so much bigger than this.

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 Like the salvation through the waters here, God works an amazing act of creation in Jesus.

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 He brings life out of death to Jesus.

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 And it allows us to come to life too.

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 In 1 Corinthians chapter 10, Paul says that our ancestors, this Israel here,

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 they were all under the cloud.

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 And that they passed through the sea and they were baptized into Moses.

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 Israel were baptized into Moses when they went through the sea.

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 They went into the water and they came out the other side.

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 They went through the death and they came to freedom.

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 And this happens to us at the cross on Good Friday.

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 We were slaves to sin and facing God's judgment.

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 But by Easter morning, we are liberated.

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 Freed people, freed from sin, freed from judgment.

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 Not because we've gone through the waters of death, but because Jesus has passed through death.

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 So when we are baptized, it is a promise that we are people on the eastern side of the sea.

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 We're no longer stuck in sin and slavery and death.

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 We have been brought to life.

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 We are people on the eastern side.

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 We are free.

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 And so Paul continues to say in Romans 6,

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 Don't you know that all of us who are baptized in Christ Jesus were baptized into his death?

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 And just as Christ was raised from the dead through the glory of the Father,

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 we too may live a new life.

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 We as a church believe that baptism is a really important sign.

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 If you haven't had a chance to be baptized, come talk to me.

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 I'd love to talk about the value of baptism.

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 It is a symbol saying that God has taken me down to the waters of death with Jesus,

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 and he has brought me up out of it to new life.

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 And I am born again.

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 We do this in such a wonderful, visible way when we do baptism.

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 We get a big tank of water.

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 You go down and get baptized.

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 You go down, symbolizing that we have gone down into the death with Jesus.

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 And when we come out, we're coming to life in Jesus because he was raised again.

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 It is good to do, to say to other people that this is the Jesus that I believe in.

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 It is good to baptize your kids as well.

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 Come and talk to me about this if you want to talk more about baptism.

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 And so Moses has called to the people of Israel,

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 don't be afraid.

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 Stand firm.

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 Be still.

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 Because God is fighting for you.

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 And that is so true for us in Jesus.

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 Our sin and our fears threaten to pull us down like they did for Israel.

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 Now we might not have an army approaching us,

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 but we might have debt piling up,

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 family challenges,

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 our own sin,

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 our fears of tomorrow.

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 These things threaten to pull us down into the watery depths.

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 And so how do we respond to these problems?

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 How do we respond to our fears?

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 Well, not by pretending that everything is fine.

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 And not by thinking that we can climb our way out of the water.

00:22:33.859 --> 00:22:38.379
 Instead, we tell ourselves what Paul said in Romans 6.

00:22:38.960 --> 00:22:41.379
 I have been pulled down to the depths.

00:22:42.879 --> 00:22:45.339
 In the death of Jesus, I have already died.

00:22:46.079 --> 00:22:47.480
 I died with him.

00:22:47.720 --> 00:22:48.119
 And do you know what?

00:22:48.159 --> 00:22:50.159
 Those fears have died too.

00:22:50.160 --> 00:22:54.660
 Christ has taken my sin,

00:22:54.960 --> 00:22:56.259
 my judgment at his death,

00:22:56.400 --> 00:22:59.620
 and he has given me victory in his life.

00:23:01.180 --> 00:23:03.300
 Because he fought for us

00:23:03.300 --> 00:23:05.560
 by dying on the cross.

00:23:06.720 --> 00:23:09.460
 Maybe we're tempted to return to slavery

00:23:09.460 --> 00:23:11.120
 and the things that we're chasing,

00:23:11.360 --> 00:23:13.500
 that we think will deal with our fears,

00:23:13.580 --> 00:23:15.440
 the things that we think will satisfy us.

00:23:16.060 --> 00:23:18.120
 But Paul's words here are the same as Moses'

00:23:18.119 --> 00:23:19.719
 stand firm.

00:23:20.439 --> 00:23:21.479
 Stand firm,

00:23:22.079 --> 00:23:24.719
 trusting in the work of Jesus.

00:23:26.019 --> 00:23:28.659
 So that Jesus' finished work means that we can say,

00:23:28.859 --> 00:23:30.379
 I am Christ's.

00:23:30.599 --> 00:23:32.799
 I am on the east side of the sea.

00:23:33.819 --> 00:23:36.919
 I am no longer under the power of sin.

00:23:37.259 --> 00:23:39.239
 I have gone through death in Jesus,

00:23:39.859 --> 00:23:43.439
 and I'm going to stand firm in God's power.

00:23:44.000 --> 00:23:45.739
 No matter what other people say,

00:23:45.839 --> 00:23:47.679
 no matter what my inner voice says,

00:23:47.680 --> 00:23:50.100
 no matter how my emotions make me feel,

00:23:50.320 --> 00:23:51.920
 I am going to remind myself

00:23:51.920 --> 00:23:53.940
 that I have died with Jesus,

00:23:54.039 --> 00:23:55.539
 and I have life with him now,

00:23:55.600 --> 00:23:57.320
 so I can stand firm.

00:23:58.480 --> 00:24:00.080
 And God calls us to be still.

00:24:01.680 --> 00:24:02.759
 This is, ironically,

00:24:02.920 --> 00:24:05.680
 the most active way to trust in God.

00:24:06.360 --> 00:24:09.019
 Israel, seeing the army coming upon them,

00:24:09.600 --> 00:24:10.980
 staying still.

00:24:10.980 --> 00:24:14.940
 For Israel,

00:24:15.059 --> 00:24:16.279
 standing still and not fighting

00:24:16.279 --> 00:24:18.620
 meant that they had to trust in God.

00:24:19.839 --> 00:24:20.339
 And for us,

00:24:20.420 --> 00:24:22.480
 being still means not striving

00:24:22.480 --> 00:24:25.259
 and struggling on our own against sin,

00:24:25.880 --> 00:24:27.700
 or trying to get ahead in life,

00:24:27.740 --> 00:24:29.460
 but we come to God and ask him,

00:24:29.880 --> 00:24:31.660
 help me trust in you today.

00:24:32.000 --> 00:24:33.380
 Help me to be still.

00:24:34.420 --> 00:24:35.079
 You rule.

00:24:35.660 --> 00:24:36.299
 You reign.

00:24:36.299 --> 00:24:39.240
 You have dealt with my sin.

00:24:40.460 --> 00:24:41.879
 When we try and step in,

00:24:41.940 --> 00:24:43.099
 we are saying to God,

00:24:43.379 --> 00:24:45.299
 God, you don't have this situation.

00:24:45.619 --> 00:24:47.899
 You don't know the plans for my life.

00:24:48.099 --> 00:24:49.519
 I need to be in control.

00:24:49.899 --> 00:24:52.940
 And what it results in is busyness and stress,

00:24:54.059 --> 00:24:55.559
 worry and poor decisions.

00:24:58.079 --> 00:25:02.700
 Martin Luther was a German reformer in the 1500s.

00:25:02.700 --> 00:25:06.120
 He disagreed with the Catholic Church.

00:25:06.819 --> 00:25:08.460
 He disagreed with their abuses.

00:25:08.759 --> 00:25:11.940
 And he called the Church to come back to God's Word.

00:25:12.860 --> 00:25:14.279
 But the Church,

00:25:14.440 --> 00:25:15.180
 the Catholic Church,

00:25:15.240 --> 00:25:16.900
 didn't like what Luther was saying

00:25:16.900 --> 00:25:18.600
 and chased him

00:25:18.600 --> 00:25:21.080
 and tried to arrest him

00:25:21.080 --> 00:25:23.640
 to stop him reforming the Church.

00:25:24.740 --> 00:25:25.500
 And at a time,

00:25:25.580 --> 00:25:27.840
 he was hiding out of fear.

00:25:28.240 --> 00:25:30.100
 He was hiding out of fear from the Church

00:25:30.100 --> 00:25:31.460
 and from those wanting to arrest him.

00:25:31.460 --> 00:25:34.620
 And he found a castle

00:25:34.620 --> 00:25:36.900
 and a prince that would protect him.

00:25:37.259 --> 00:25:38.299
 And he was hiding

00:25:38.299 --> 00:25:40.279
 from those who were hunting him,

00:25:40.720 --> 00:25:42.259
 worried about his next steps,

00:25:43.400 --> 00:25:45.519
 worried about what was coming.

00:25:46.819 --> 00:25:50.380
 And he was heard wandering around this castle shouting,

00:25:50.779 --> 00:25:52.299
 I am baptized!

00:25:52.299 --> 00:25:55.700
 I am baptized!

00:25:55.700 --> 00:25:56.019
 I am baptized!

00:25:56.740 --> 00:25:59.059
 Now, I'm not sure if you've been baptized

00:25:59.059 --> 00:26:00.759
 and have ever shouted,

00:26:01.099 --> 00:26:01.960
 I am baptized.

00:26:02.759 --> 00:26:07.500
 But instead of running as a response to fear,

00:26:08.659 --> 00:26:11.259
 instead of stressing and worrying,

00:26:11.639 --> 00:26:14.359
 he was declaring his faith loudly to himself

00:26:14.359 --> 00:26:15.259
 by reminding him,

00:26:15.259 --> 00:26:17.279
 I have died with Jesus

00:26:17.279 --> 00:26:20.000
 and he has given me life.

00:26:20.220 --> 00:26:22.059
 I have been baptized.

00:26:22.559 --> 00:26:24.379
 It doesn't matter what you bring me next.

00:26:24.559 --> 00:26:26.039
 It doesn't matter if I get arrested.

00:26:26.200 --> 00:26:27.859
 It doesn't matter if they put me to death

00:26:27.859 --> 00:26:29.559
 because I have been baptized.

00:26:31.960 --> 00:26:34.859
 And that means that he had life

00:26:34.859 --> 00:26:36.819
 and he could declare that loudly.

00:26:36.819 --> 00:26:39.399
 Brothers and sisters,

00:26:40.679 --> 00:26:44.559
 will you stand firm in your faith in Jesus?

00:26:46.099 --> 00:26:47.960
 Don't be afraid.

00:26:49.419 --> 00:26:51.240
 Will you be still

00:26:51.240 --> 00:26:56.299
 and know that God has fought for you in Jesus?

00:26:57.119 --> 00:26:57.960
 Let me pray.

00:27:02.299 --> 00:27:06.379
 God, when we are attacked by our own fears,

00:27:06.819 --> 00:27:10.200
 when we are full of worry,

00:27:11.399 --> 00:27:15.019
 remind us of your love for us in Jesus

00:27:15.019 --> 00:27:17.559
 so that we might stand firm.

00:27:19.019 --> 00:27:21.419
 Help us not to be afraid,

00:27:21.839 --> 00:27:24.019
 but remind us of our fear in you,

00:27:24.179 --> 00:27:26.899
 of your awesomeness and your power,

00:27:27.059 --> 00:27:28.619
 that you can deal with armies

00:27:28.619 --> 00:27:31.079
 and you can deal with our own death

00:27:31.079 --> 00:27:32.319
 and our own sin

00:27:32.319 --> 00:27:34.319
 and our judgment in Jesus,

00:27:34.319 --> 00:27:37.859
 that there is no problem too big for you.

00:27:38.619 --> 00:27:40.079
 Help us not see

00:27:40.079 --> 00:27:43.460
 the situation immediately around us

00:27:43.460 --> 00:27:46.519
 as the biggest thing in our lives,

00:27:46.599 --> 00:27:48.039
 but remind us that you are.

00:27:49.279 --> 00:27:50.980
 Help us to be still

00:27:50.980 --> 00:27:54.939
 and know that you have fought for us in Jesus.

00:27:54.940 --> 00:27:56.279
 Amen.

00:27:56.279 --> 00:27:56.340
 Amen.