WEBVTT

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 Okay, well we are talking about the book of Romans.

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 We were reminded last week that Paul is taking us into this deep, dark place, this pit,

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 where every one of us should be going, oh my gosh, I don't know if I can handle that.

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 And that is his intent, to show us that we can't handle it.

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 That it's impossible.

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 Hopefully you picked up this book of Romans.

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 We made them for everybody so that you could take them and read them.

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 I've been reading mine throughout the week and trying to catch up with things.

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 You know that no one emailed or text messaged a question on Romans this week.

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 I mean there was one.

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 It was, how come you always wear a blue shirt and khaki pants?

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 But that wasn't really covered in Romans 1 or 2.

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 That's like Romans 5.

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 So I purposely didn't wear a blue shirt today.

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 I was white with that.

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 But besides that, no one emailed me any questions.

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 So I just figured, wow, we must be doing really good.

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 Everybody doesn't have any questions on the book of Romans and we're doing really good.

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 But I did get something emailed.

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 My wife emailed me an article from Forbes.

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 And so I thought I would just share that, which I thought was kind of interesting.

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 So I got it.

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 It's in this week.

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 It's Forbes ranking the nine toughest leadership roles.

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 Number one, or number nine, corporate CEO.

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 And after each one of these things, they gave pros and cons, pros and cons of each one of them.

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 Number eight, United States congressperson.

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 Number seven, editor for a daily newspaper.

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 These are the toughest leadership roles.

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 Number six, a mayor.

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 Number five, pastor.

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 I thought this was very interesting because each one of them, they gave a pros and cons.

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 And so let me read to you what the pros of being a pastor are.

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 You're seen as a man of God.

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 I don't know if we have the pro up there, do we?

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 Yeah.

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 You're seen as a man of God and what you say is taken seriously, at least for a moment.

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 I was like, whoa, okay, yeah.

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 They're going to have people lining up for that job, right?

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 So the cons.

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 Being a pastor is like death by a thousand paper cuts, says Reverend Dr. Ken Fung, senior pastor at Baptist, Rosemead, California, and program director at Fuller.

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 You're scrutinized and criticized from the top to the bottom, stem and stern.

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 You work for an invisible perfect boss.

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 And you're supposed to lead a ragtag gaggle of volunteers towards God's coming future.

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 It's like herding cats, but it's harder.

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 So I'm not going to make any comments on that whatsoever.

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 But I felt like, wow, that's very interesting how people feel some of that pain.

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 Remember, we're going through Romans.

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 Romans, if you're here for the first time and you're hearing this, you're like, oh, we're building a foundation.

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 And Paul is building a foundation.

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 Paul was probably the most brilliant mind in the New Testament time.

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 He studied under the greatest leaders.

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 He was a rabbi.

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 He was a scribe.

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 He was a Pharisee.

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 And so far in chapters one and two, these are the things that we've learned as part of this foundation.

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 We've learned about Paul.

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 His name was Saul, and he met Christ as he was persecuting the church, and he had a conversion experience.

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 We talked about the gospel.

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 The gospel says it is the good news.

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 It's God saves dead people.

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 Not God saves 51% good people.

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 God saves dead people.

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 We've talked about righteousness.

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 Righteousness means to be put in right standing.

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 It's both a legal and a relational term.

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 And the focus in Romans is to be put in right standing with God.

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 God saves us.

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 God saves us.

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 We've learned in Scripture, and again, this is what we've been learning.

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 This is what Scripture says.

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 Whether we believe it or not or whether we live like it or not, that's another question.

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 But this is what God's Word says.

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 That God created us, number one, to serve and worship Him.

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 God created us, two, to live unselfish lives.

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 And God created us, three, to live an amazing life with Him.

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 We also learned that sin entered into His creation and into us.

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 We saw in chapter 1, verse 22 and 23, that sin disorders our worship.

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 We went from worshiping the God who is the creator to worshiping created things.

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 We saw that in chapter 121, that sin disorders our beliefs and our thinking.

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 That we knew God, but we refused to worship Him as God.

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 We refused to worship Him as God.

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 We worshiped other things.

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 We didn't give Him thanks.

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 We saw that sin disorders our desires and our actions, chapter 124.

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 We treat people poorly because sin has come into our life.

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 We also saw that because of this disorder, God is angry.

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 We use the word wrath.

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 But God hates things that hurt us.

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 Do you know that?

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 God hates things that hurt you?

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 God hates things that hurt His creation?

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 And the scripture says that that's going to be played out in wrath, His anger, one day.

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 We learn in chapter 2 that there are these moral people.

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 And as they hear the gospel, they don't relate to what Paul is saying at all.

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 The moral person is quick to find failure and brokenness in others, but not necessarily themselves.

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 We saw that the longer they, us, deny our problems because of our stubbornness and our unrepentant hearts.

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 Remember, those are words for idols and idolatry, that we worship things in our lives and we don't want to confess.

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 And so the longer we not confess that more judgment is stored up for us before the Lord.

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 We saw that one day we all will stand before God to be judged.

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 That's what scripture says.

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 Judgment will be sure.

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 It's on a specific day.

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 It's going to be according to the truth.

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 You're not going to be able to say, well, I didn't mean that.

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 You know, I have a kid who always says, well, that wasn't my fault.

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 It happened here.

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 That is not going to be that.

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 It's going to be impartial.

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 The word there is God doesn't give face to anybody.

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 He looks at us just as we are.

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 He doesn't see rich people or poor people or Americans or Australians and treat Americans better.

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 But He just sees everybody.

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 You know where that's going.

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 We saw that His judgment is objective and we saw that it's based on our works.

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 Remember we talked about that.

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 That God in the end time will come and He's going to look at the works that we've done for Him.

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 The works don't bring us to God, but the works are a result of coming to God.

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 Right?

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 So we're not saying I'm working really hard to be a better person so God would like me.

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 But we're saying God came into my life.

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 He changed me.

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 He opened my eyes.

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 He redeemed and renewed my heart.

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 And because of that, I'm changed and I live out my life differently.

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 We gave the illustration of God as a venture capitalist.

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 Remember that?

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 We said God's this venture capitalist.

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 He's given you a ton of money to do things.

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 He's given you talents and gifting and where you were born and your house and your education.

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 And all these things God has given you and in the end day, He's going to come and He's going to see what kind of investment you gave Him.

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 Was He stupid for investing in us?

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 He's going to see how did we do with that.

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 And in verse 4, which I felt like was one of the verses that I kept coming back to over and over and over again,

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 we saw that God is patient.

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 But God's kind.

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 But God doesn't want to pour His wrath out on us.

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 In fact, the Old Testament says His wrath is His unusual work.

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 He doesn't want to do that.

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 He wants us to repent and to come to Him and to love Him.

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 And then it's almost as if Paul is looking out his window and he's writing the gospel and he's thinking of people who've walked by his room.

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 And he's saying, well, how are they going to respond to the gospel?

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 And then he sees this moralist.

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 How are they going to respond to it?

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 What are they going to say?

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 What are their excuses going to be?

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 And he finally gets to this group of people who are the leading people in his society, the religious people.

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 The Jew, the leaders, they're the top of the pyramid.

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 And Paul is going to write to them this letter in chapter 2, verses 17 to 29.

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 And he wants to look at their hearts.

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 He wants to look at our hearts.

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 And he wants to show us what's going to happen to us.

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 How do we respond to the gospel as a religious person?

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 What are the things?

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 And as a religious person, do we understand that we have this massive, massive need?

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 Do we understand that we have this massive, massive problem?

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 Or do we think we're just okay and everything is good?

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 He's writing to the religious people.

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 They're the people who followed traditions and rituals.

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 I mean, they're the people who think they're okay because they're doing all the right things.

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 They're doing all the religious things.

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 They're going to church.

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 They're in a group.

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 They're reading their Bible.

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 He's talking to people who perform well on the outside or pretty good or at least better than the people beside them.

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 He's talking to us who perform.

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 And as we perform, we believe that, you know, I'm doing pretty good.

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 And so God must be happy with me.

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 And things must be pretty good between myself and God.

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 He's talking to people who tend to think outwardly instead of inwardly.

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 He's talking to people who deal with the outward instead of the inward reality.

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 I mean, wicked people, evil people, people in chapter 1 and 2, tax collectors, lawyers, prostitutes, Democrats, members of the NRA, Australians, South Africans.

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 They all know they're sinful.

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 They all know that they have this big problem.

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 They all know that they're in bondage, that they're out of control.

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 They wonder if God could ever forgive them.

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 But the religious person, they don't think those things.

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 The religious person doesn't think they need forgiveness because they're not really that bad.

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 Religious people, maybe at one time in their life, they ask for forgiveness of sin, but they don't do it anymore.

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 They don't want to talk about sin.

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 Sin's a bad thing.

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 Let's not talk about that.

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 I've been forgiven.

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 Let's just look outwardly.

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 Let's not look inwardly.

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 The religious people, they grow up.

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 They grow up in Catholic homes.

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 They grow up in Baptist homes.

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 They grow up in Methodist homes.

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 They grow up in Christian homes.

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 They grow up in every type of home.

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 He's talking to people who get baptized as a baby or as an adult, who've been dedicated, who've been confirmed, who've been bar mitzvahed, who've walked down the aisle one time or another.

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 He's talking to people who go to the right church, who study the Bible, who memorize scripture, who pray when they have a need or at least when they think they have a need, who people who serve in the choir, people who count the offering, people who know the books of the Bible.

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 He's talking to the people who even know how to share about religion, to people who are lost.

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 Remember, the religious people, they felt like everything they do outwardly is perfect or almost perfect.

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 And so when they hear Paul talk about the lostness in the gospel, they don't need that type of savior because they're not that lost or not that broken.

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 They're actually pretty good.

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 They're okay.

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 Remember, Paul, in these 10 or so verses, he's talking to people in his day and at watermark.

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 People who take God's word very, very seriously.

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 And people who are doing the best to be religious outwardly.

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 They're going to do all the right things.

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 It's almost as if you can divide the section in two parts.

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 The first part is 17 to 24.

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 24 is inwardly and 24 to 29 is outwardly.

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 And he's talking to us who do all the things right inwardly and we try to do all the things right outwardly.

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 And we're hoping that if we do all these things that God's going to look at us and we're going to be okay.

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 He's talking to Tobin.

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 And Paul is going to, in his passage, he's going to take this baseball bat and he's basically going to beat Tobin over the head.

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 And maybe some of us over the head.

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 And he's going to show us that our religion doesn't save us.

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 And that no matter how religious we are, we're in trouble.

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 No matter how religious we are, we're going to fail.

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 The first thing the passage says, if you look at it in verses 17 through 20, Paul gives these ideas of what it means to be religious.

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 He gives these incredible things.

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 He says they're a Jew.

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 The word is from Judah.

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 It means to praise God.

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 It's an amazing name.

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 People were really proud of it.

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 They would say, like, I'm Tobin Miller Jew.

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 Because it was such an important and great honor.

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 I mean, they had God's law and God had given it to Moses and they came down to Mount Sinai.

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 I mean, they had a relationship with God.

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 In verse 17, they knew God's will.

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 They knew what was right and wrong.

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 I mean, all the other people walking around them, they don't have God's word.

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 So they don't know what is right and wrong.

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 But the religious person, they know what's right and what's wrong.

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 And they can look at it.

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 They've been taught by God's word.

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 And they had this huge badge on them, like Sunday school, like 20 gold stars.

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 Because God has been teaching them over and over and over.

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 In fact, they've been instructed so well that they can even instruct foolish people and blind people and infants and Texans.

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 They can teach them all the gospel.

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 Maybe a modern day version of this would be something like this.

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 You, you watermarker.

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 You say you're a Christian and you have no doubt that you've experienced with God.

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 You prayed that prayer on the bulletin several times that day.

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 And you remember the relief and the emotion that you felt that Sunday or at the community group.

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 Now you take communion with confidence and no worry like you had before.

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 God is awesome.

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 You went to the membership class.

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 You signed the document.

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 You met with the elders.

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 You died right into community group and men's group and women's group and accountability group.

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 You started Porterbrook studies.

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 BSF studies.

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 You started serving.

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 You know your Bible.

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 You read it every day.

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 You have this really cool app on your phone and you can read it from your phone.

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 You know how to act and not act in church.

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 You know what to say and what not to say.

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 How to look and what not to look.

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 You're pretty confident, even, that you can save lost people.

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 And make them religious like you.

00:14:22.139 --> 00:14:24.580
 All these things are really, really good.

00:14:24.639 --> 00:14:32.680
 But what Paul warns us is these things is if we just cling to these things, if we just think of them inwardly, we're lost.

00:14:34.580 --> 00:14:37.920
 I mean, religion can show you the law and it can show you things outwardly.

00:14:37.919 --> 00:14:40.799
 But it can't bring it into your heart.

00:14:42.039 --> 00:14:44.379
 It can't show you what's going on in your heart at the heart level.

00:14:44.679 --> 00:14:49.899
 In fact, the passage says instead in verse 17 that what it does is religion, it feeds your pride.

00:14:51.539 --> 00:14:53.019
 It doesn't humble you.

00:14:53.799 --> 00:14:56.439
 17, but if you bear the name Jew, so praise the Lord.

00:14:56.740 --> 00:14:58.579
 It says you rely on the law.

00:14:58.819 --> 00:15:00.279
 It doesn't say you obey the law.

00:15:00.360 --> 00:15:01.439
 It says you use the law.

00:15:01.559 --> 00:15:02.199
 It's a tool.

00:15:02.620 --> 00:15:04.599
 It's something that you use to make yourself feel good.

00:15:04.819 --> 00:15:06.059
 And you boast in God.

00:15:06.059 --> 00:15:08.179
 It's not like you boast that God is great.

00:15:08.419 --> 00:15:11.199
 You boast that you're a Christian.

00:15:13.379 --> 00:15:16.739
 That you're doing so much better than other people.

00:15:18.000 --> 00:15:20.279
 There's this really interesting passage that Jesus taught about.

00:15:20.359 --> 00:15:22.299
 And we talked about it maybe a year ago in Luke.

00:15:22.779 --> 00:15:24.459
 Because we've been going through Luke for so long.

00:15:25.839 --> 00:15:28.839
 Luke 18, verses 10 to like 11.

00:15:29.459 --> 00:15:30.619
 Jesus is telling this story.

00:15:30.719 --> 00:15:32.719
 And he says two men went up into the temple to pray.

00:15:33.339 --> 00:15:35.479
 One a Pharisee and the other a tax collector.

00:15:36.059 --> 00:15:38.659
 The Pharisee stood and he was praying thus to himself.

00:15:38.819 --> 00:15:42.039
 God, I thank you that I'm not like other people.

00:15:43.119 --> 00:15:48.500
 Swindlers, unjust, adulterers, and even this tax collector.

00:15:49.579 --> 00:15:51.159
 I mean, I fast twice a week.

00:15:51.779 --> 00:15:54.679
 I tithe out of all that you give me.

00:15:54.679 --> 00:16:04.959
 Paul's talking to people like that who rely on God's law to make themselves look big and important.

00:16:05.959 --> 00:16:08.479
 They use God's law as a tool.

00:16:09.339 --> 00:16:11.939
 The word boast there is really specific.

00:16:12.079 --> 00:16:14.120
 It's not saying you're giving glory to God.

00:16:14.199 --> 00:16:16.620
 It means you're honoring yourself.

00:16:16.620 --> 00:16:20.620
 Every morning the rabbis would get up and they would pray.

00:16:20.700 --> 00:16:23.620
 And they say, oh God, thank you that I'm not a dog.

00:16:24.639 --> 00:16:25.899
 Thank you that I'm not a woman.

00:16:26.919 --> 00:16:29.519
 Thank you that I'm not a tax collector or a Gentile.

00:16:30.659 --> 00:16:33.700
 There wasn't a praise to how great and amazing God is.

00:16:34.340 --> 00:16:38.340
 But there was a praise and a greatness to how amazing they are.

00:16:38.340 --> 00:16:47.280
 Paul says that if we're religious, if we struggle with these things, we're going to boast and we're going to rely on things besides God.

00:16:48.680 --> 00:16:50.100
 So the question here is this.

00:16:52.160 --> 00:16:53.200
 What do you rely on?

00:16:57.259 --> 00:17:00.280
 What is it in your life that you boast in?

00:17:02.700 --> 00:17:06.840
 What is it you say, this is what I am and this is who I am and this is what makes me important?

00:17:08.339 --> 00:17:14.519
 In my life, I feel like I've boasted and relied on things like being disciplined.

00:17:16.299 --> 00:17:21.480
 And waking up early and knowing God's word and having quiet times and being orthodox.

00:17:22.240 --> 00:17:24.339
 In my name, in integrity.

00:17:25.399 --> 00:17:26.179
 And being baptized.

00:17:27.099 --> 00:17:28.419
 And being a member of a church.

00:17:29.319 --> 00:17:32.679
 But Paul says if we rely on those things and those things by themselves,

00:17:35.879 --> 00:17:36.740
 we'll fail.

00:17:38.339 --> 00:17:41.199
 We're lost.

00:17:43.879 --> 00:17:45.220
 What is it that you boast in?

00:17:48.299 --> 00:17:52.519
 Verse 17 through 24, Paul says the problem is, is that not that we're doing it,

00:17:52.579 --> 00:17:54.639
 the problem is that we're not practicing what we're preaching.

00:17:55.759 --> 00:17:59.500
 I mean, Paul knows that religious people, the most important thing is their appearance.

00:18:00.799 --> 00:18:01.720
 Not inwardly.

00:18:01.720 --> 00:18:06.480
 So religious people like me and like you, we can talk a good game.

00:18:06.680 --> 00:18:08.240
 We can put up a good front.

00:18:09.839 --> 00:18:11.120
 But Paul says be careful.

00:18:14.100 --> 00:18:15.640
 Because inside you might be hollow.

00:18:18.420 --> 00:18:19.620
 Or you might be plastic.

00:18:19.619 --> 00:18:25.079
 Maybe a question we should ask ourselves is, do we practice what we preach?

00:18:26.839 --> 00:18:32.899
 I mean, as a parent, how many times has your kiddos caught you being a hypocrite?

00:18:32.900 --> 00:18:38.660
 How many times have they taught you doing things that you told them not to do?

00:18:39.940 --> 00:18:44.300
 Paul says be careful because if you're religious, it's going to prevent you from examining your heart.

00:18:45.720 --> 00:18:47.759
 And you're never going to teach yourself first.

00:18:47.759 --> 00:18:54.640
 So the question we need to ask ourselves as we come to these passages is, what is God teaching us through this passage?

00:18:56.240 --> 00:18:58.099
 What does he want us to learn?

00:18:58.180 --> 00:18:59.400
 What does he want us to gain?

00:18:59.500 --> 00:19:04.799
 What does he want us to hear for us today in Hong Kong?

00:19:05.220 --> 00:19:07.980
 What is it that he wants us to apply to our lives?

00:19:10.700 --> 00:19:15.140
 Paul says religious people come to church, they listen and they go, well, that was really cool, good illustration, great music.

00:19:15.480 --> 00:19:16.599
 And then they walk away.

00:19:17.759 --> 00:19:20.700
 And nothing changes in their life.

00:19:23.319 --> 00:19:25.220
 And he warns you.

00:19:26.500 --> 00:19:30.779
 And he warns me that if we're not careful, we're going to be hollow.

00:19:32.799 --> 00:19:33.980
 And we're going to be judged.

00:19:35.960 --> 00:19:41.940
 In verses 21 and 22, he makes some very strong accusations, especially to the leaders of his time.

00:19:42.339 --> 00:19:46.740
 They're the same things that the Jewish guy prayed at in what Jesus said in Luke 18.

00:19:46.740 --> 00:19:47.660
 He says,

00:19:48.220 --> 00:20:09.480
 Paul's saying here that if you're religious, all you do is you think about the outside, but you never think about your heart.

00:20:09.480 --> 00:20:11.599
 You never realize what's going on in your heart.

00:20:11.660 --> 00:20:14.480
 You never realize the idols and the things that we cling to.

00:20:14.480 --> 00:20:17.839
 So we ask the question, do you steal?

00:20:20.640 --> 00:20:21.980
 I mean, I'm talking just outwardly.

00:20:22.039 --> 00:20:25.559
 You go to the office and grab a whole bunch of pens with watermark on them.

00:20:26.180 --> 00:20:28.000
 And we're going, where are all the watermark pens?

00:20:28.000 --> 00:20:33.220
 They're given to you so that you can hand them to other people and they can do that.

00:20:33.980 --> 00:20:35.500
 But do we steal?

00:20:37.160 --> 00:20:39.960
 I mean, do we look at our hands and we say no?

00:20:39.960 --> 00:20:43.120
 But do we dare look at our hearts?

00:20:44.940 --> 00:20:47.440
 I mean, if we're husbands, do we steal from our families?

00:20:49.460 --> 00:20:51.100
 I mean, yeah, we have to be gone.

00:20:51.200 --> 00:20:52.319
 We have to be these certain amount of times.

00:20:52.420 --> 00:20:53.400
 Our work demands these things.

00:20:53.660 --> 00:20:54.180
 That's great.

00:20:54.259 --> 00:20:54.720
 I understand that.

00:20:54.740 --> 00:20:55.480
 I totally understand that.

00:20:55.480 --> 00:20:56.440
 I think that's right.

00:20:57.299 --> 00:20:58.340
 But when we're home,

00:20:59.100 --> 00:21:01.740
 are we present for our kids?

00:21:01.740 --> 00:21:06.319
 I mean, when we're home and work is gone,

00:21:07.480 --> 00:21:08.839
 do we spend time with them?

00:21:10.099 --> 00:21:12.700
 Are we on the Blackberry or playing computer games

00:21:12.700 --> 00:21:14.500
 or doing something like I do?

00:21:16.180 --> 00:21:19.380
 Do we steal from our families?

00:21:21.160 --> 00:21:22.460
 I mean, do we steal from work?

00:21:24.400 --> 00:21:25.099
 I mean, think about it.

00:21:25.099 --> 00:21:26.259
 When you go to work on Monday,

00:21:26.339 --> 00:21:29.839
 are you giving your work and your boss the best that you can give them?

00:21:29.839 --> 00:21:33.679
 I mean, is your heart 100% into what you're doing?

00:21:34.459 --> 00:21:36.539
 And you're saying, I'm here to honor the Lord

00:21:36.539 --> 00:21:38.599
 and to serve my boss and to serve the company?

00:21:41.619 --> 00:21:42.919
 Do we steal from ourselves?

00:21:46.699 --> 00:21:48.359
 And God has given us all these talents

00:21:48.359 --> 00:21:50.779
 and these gifts

00:21:50.779 --> 00:21:53.059
 in our bodies,

00:21:53.679 --> 00:21:55.299
 in our health,

00:21:56.379 --> 00:21:57.759
 in our time.

00:21:59.839 --> 00:22:00.919
 Are we making good use of those?

00:22:03.480 --> 00:22:05.000
 Do we steal

00:22:05.000 --> 00:22:07.000
 from God?

00:22:12.039 --> 00:22:13.220
 I mean, the passages say

00:22:13.220 --> 00:22:14.079
 that all we're to do

00:22:14.079 --> 00:22:14.959
 is to worship Him

00:22:14.959 --> 00:22:15.799
 and to come and give Him

00:22:15.799 --> 00:22:16.439
 all the praise

00:22:16.439 --> 00:22:17.319
 and the honor.

00:22:17.799 --> 00:22:18.839
 But do we do that?

00:22:21.359 --> 00:22:22.500
 I mean, are there things in our life

00:22:22.500 --> 00:22:23.899
 that we take away for ourselves

00:22:23.899 --> 00:22:24.679
 and we put them off

00:22:24.679 --> 00:22:25.720
 because this is for me,

00:22:25.799 --> 00:22:26.439
 this is important?

00:22:26.440 --> 00:22:28.400
 And when we do that,

00:22:28.420 --> 00:22:30.740
 are we taking away from God?

00:22:33.039 --> 00:22:33.440
 Paul's saying,

00:22:33.519 --> 00:22:34.840
 be really, really careful

00:22:34.840 --> 00:22:36.559
 because all of us have this problem

00:22:36.559 --> 00:22:37.500
 and this problem in our heart

00:22:37.500 --> 00:22:38.200
 is called religion.

00:22:39.259 --> 00:22:40.180
 And as religious people,

00:22:40.259 --> 00:22:41.140
 we just look at the law

00:22:41.140 --> 00:22:42.380
 and we look at how it deals with things

00:22:42.380 --> 00:22:42.900
 on the outside,

00:22:43.100 --> 00:22:44.320
 but we never look inwardly.

00:22:44.400 --> 00:22:46.259
 We never look at our self-centeredness.

00:22:46.320 --> 00:22:47.259
 We never look at our idols.

00:22:47.380 --> 00:22:49.080
 We never look at the hypocrisy in our heart.

00:22:49.340 --> 00:22:50.440
 And if we don't do that,

00:22:50.480 --> 00:22:51.039
 we're in trouble.

00:22:51.039 --> 00:22:54.559
 When Moses got given the Ten Commandments

00:22:54.559 --> 00:22:55.759
 and he said,

00:22:55.879 --> 00:22:56.539
 do not steal,

00:22:57.119 --> 00:22:58.079
 that wasn't just one law.

00:22:58.139 --> 00:23:00.059
 It was a part of a whole big set of laws

00:23:00.059 --> 00:23:02.119
 and rules and heart issues.

00:23:03.839 --> 00:23:04.720
 And the issue was,

00:23:05.059 --> 00:23:07.859
 are we going to not envy also?

00:23:10.680 --> 00:23:11.460
 Do we envy?

00:23:14.980 --> 00:23:16.460
 When a person gets that promotion

00:23:16.460 --> 00:23:17.680
 and we should have got it,

00:23:18.200 --> 00:23:19.659
 how do we respond?

00:23:21.039 --> 00:23:22.759
 When the person gets a new whatever

00:23:22.759 --> 00:23:23.779
 and you wanted it,

00:23:24.519 --> 00:23:25.799
 how do we respond?

00:23:26.899 --> 00:23:27.359
 And Paul says,

00:23:27.619 --> 00:23:29.159
 all of these things point to our heart

00:23:29.159 --> 00:23:31.079
 and all of these things show us

00:23:31.079 --> 00:23:31.980
 that we have a problem.

00:23:32.259 --> 00:23:33.200
 And the problem is called

00:23:33.200 --> 00:23:33.859
 that we're religious.

00:23:38.779 --> 00:23:40.799
 Verse 23 and 24 says this,

00:23:40.879 --> 00:23:41.980
 and this is the sad thing.

00:23:42.700 --> 00:23:42.940
 It says,

00:23:43.180 --> 00:23:44.259
 you who boast in the law,

00:23:44.879 --> 00:23:45.859
 through your breaking the law,

00:23:45.940 --> 00:23:46.879
 do you dishonor God?

00:23:47.639 --> 00:23:49.819
 For the name of God is blasphemed.

00:23:49.819 --> 00:23:51.379
 The word in Greek is abused,

00:23:52.019 --> 00:23:53.039
 thrown through the dung

00:23:53.039 --> 00:23:54.539
 among the Gentiles

00:23:54.539 --> 00:23:55.299
 because of you,

00:23:56.079 --> 00:23:56.939
 just as it's written.

00:23:58.179 --> 00:23:59.579
 So when we as religious people

00:23:59.579 --> 00:24:00.519
 have all these standards,

00:24:00.619 --> 00:24:01.299
 we're going to do these things,

00:24:01.339 --> 00:24:01.879
 we're going to perform,

00:24:02.139 --> 00:24:02.919
 we're telling everybody else

00:24:02.919 --> 00:24:03.939
 to perform and do all these things.

00:24:04.099 --> 00:24:05.200
 When we don't do them,

00:24:05.259 --> 00:24:05.939
 when we fail,

00:24:06.179 --> 00:24:07.619
 because Paul says we're going to fail

00:24:07.619 --> 00:24:09.079
 because we're just looking outwardly,

00:24:09.139 --> 00:24:10.039
 we're not looking at our heart.

00:24:10.319 --> 00:24:10.819
 When we fail,

00:24:12.399 --> 00:24:13.720
 Paul says we dishonor God.

00:24:13.720 --> 00:24:18.039
 Do we dishonor God?

00:24:21.740 --> 00:24:23.180
 What would you do

00:24:23.180 --> 00:24:25.380
 if someone from church

00:24:25.380 --> 00:24:26.880
 came to your office tomorrow

00:24:26.880 --> 00:24:28.980
 and they start asking people

00:24:28.980 --> 00:24:30.640
 about the church?

00:24:32.039 --> 00:24:33.579
 What would they say about Watermark?

00:24:33.579 --> 00:24:37.859
 What would you do

00:24:37.859 --> 00:24:41.099
 if someone met somebody in your office

00:24:41.099 --> 00:24:43.819
 and they started asking questions about you?

00:24:45.460 --> 00:24:45.939
 Well, tell me,

00:24:46.019 --> 00:24:47.220
 what kind of person is,

00:24:48.639 --> 00:24:49.859
 I see Colin back here,

00:24:49.899 --> 00:24:50.359
 two Collins,

00:24:50.460 --> 00:24:51.639
 or what kind of person is Christina?

00:24:52.519 --> 00:24:53.519
 What would they say?

00:24:55.299 --> 00:24:58.059
 How does Melanie do her work in the office?

00:24:59.240 --> 00:25:00.399
 I mean, is she a good employee?

00:25:01.080 --> 00:25:02.060
 Does she honor you

00:25:02.060 --> 00:25:03.220
 by the time and the talents

00:25:03.220 --> 00:25:03.980
 that you've given her

00:25:03.980 --> 00:25:05.680
 and in the time that she spent there?

00:25:07.040 --> 00:25:08.700
 Paul says as religious people,

00:25:09.640 --> 00:25:13.680
 if we try to live religious lives,

00:25:13.920 --> 00:25:15.160
 we're always going to fail.

00:25:16.960 --> 00:25:18.220
 And the downside of that

00:25:18.220 --> 00:25:19.340
 is that we dishonor God

00:25:19.340 --> 00:25:22.420
 and God's name gets hurt.

00:25:23.700 --> 00:25:24.980
 Paul has one more thing.

00:25:25.060 --> 00:25:26.519
 So we talked about 17 to 24.

00:25:26.640 --> 00:25:27.820
 He's talking about inwardly things,

00:25:27.920 --> 00:25:28.780
 things that are true of us,

00:25:29.080 --> 00:25:29.840
 things that we hold on

00:25:29.839 --> 00:25:30.559
 as religious people,

00:25:30.659 --> 00:25:31.199
 things that we say,

00:25:31.459 --> 00:25:32.599
 these are the things that we value,

00:25:32.699 --> 00:25:33.639
 this is what gives me identity,

00:25:33.799 --> 00:25:34.539
 this is what gives me meaning.

00:25:34.859 --> 00:25:36.099
 He says if you follow those things,

00:25:36.119 --> 00:25:36.759
 you're going to fail.

00:25:37.079 --> 00:25:37.899
 He says one more thing.

00:25:37.959 --> 00:25:39.419
 He says verse 25 to 29.

00:25:39.720 --> 00:25:40.819
 He says there's an outward thing.

00:25:42.139 --> 00:25:43.240
 And this outward thing is a ritual.

00:25:44.439 --> 00:25:46.059
 This outward thing is something that you do

00:25:46.059 --> 00:25:47.299
 and the more you do it,

00:25:47.359 --> 00:25:47.799
 you feel like,

00:25:47.899 --> 00:25:48.579
 oh, this is great,

00:25:48.659 --> 00:25:49.379
 I'm doing good

00:25:49.379 --> 00:25:50.559
 and God is happy with me

00:25:50.559 --> 00:25:51.579
 and God is pleased with me.

00:25:51.879 --> 00:25:52.559
 And for the Jew,

00:25:52.679 --> 00:25:53.799
 the ritual was circumcision.

00:25:54.839 --> 00:25:55.939
 Now I wanted to do a PowerPoint,

00:25:56.199 --> 00:25:57.299
 but people said I couldn't do it.

00:25:58.279 --> 00:25:58.899
 And my wife said,

00:25:58.900 --> 00:26:00.640
 be very careful how you talk about circumcision

00:26:00.640 --> 00:26:01.620
 because you're going to get in trouble.

00:26:03.320 --> 00:26:04.440
 So I'm going to be very careful.

00:26:06.160 --> 00:26:07.040
 But in Genesis,

00:26:07.259 --> 00:26:08.460
 the first book of the Bible,

00:26:09.120 --> 00:26:10.480
 God comes to Moses

00:26:10.480 --> 00:26:12.140
 and he makes a covenant with him.

00:26:13.160 --> 00:26:14.240
 And in Genesis 15,

00:26:14.380 --> 00:26:15.400
 part of that covenant is

00:26:15.400 --> 00:26:17.380
 that God cuts these animals

00:26:17.380 --> 00:26:19.600
 and he puts them off to the side

00:26:19.600 --> 00:26:22.780
 and Moses and God walk between the animals.

00:26:23.680 --> 00:26:25.340
 And the animals and what they represent

00:26:25.339 --> 00:26:28.159
 is a symbolism of what would happen to us

00:26:28.159 --> 00:26:29.659
 or to Moses

00:26:29.659 --> 00:26:31.559
 if he were to break that covenant.

00:26:32.519 --> 00:26:34.059
 It would mean that he would be separated.

00:26:34.759 --> 00:26:35.859
 He'd be cut off.

00:26:36.879 --> 00:26:38.179
 He'd be pushed aside.

00:26:38.759 --> 00:26:39.959
 It was incredibly bloody.

00:26:40.079 --> 00:26:41.000
 It was incredibly painful.

00:26:41.099 --> 00:26:41.919
 The animals were screaming.

00:26:42.279 --> 00:26:44.279
 It was something you didn't want to experience.

00:26:45.859 --> 00:26:47.079
 In Genesis 17,

00:26:47.799 --> 00:26:49.199
 God comes to Abraham

00:26:49.199 --> 00:26:51.720
 and he makes him circumcise himself.

00:26:51.720 --> 00:26:54.860
 Again, it was a symbol of a covenant.

00:26:55.200 --> 00:26:56.920
 It was something that had already happened inside.

00:26:57.420 --> 00:26:59.160
 God had already came into Abraham's heart

00:26:59.160 --> 00:27:00.480
 and changed Abraham's heart.

00:27:00.759 --> 00:27:01.819
 And part of this change

00:27:01.819 --> 00:27:03.259
 was a symbol of an outward,

00:27:03.819 --> 00:27:04.880
 this is who I am.

00:27:06.059 --> 00:27:08.779
 And God brought circumcision on that scene.

00:27:09.660 --> 00:27:11.400
 It was a cutting and a separation

00:27:11.400 --> 00:27:13.140
 of a part of Abraham.

00:27:13.960 --> 00:27:15.559
 And it was to remind Abraham

00:27:15.559 --> 00:27:17.660
 every time he had to shall be in

00:27:17.660 --> 00:27:18.440
 or go to the bathroom

00:27:18.440 --> 00:27:19.180
 or whatever he did,

00:27:19.420 --> 00:27:21.039
 every time he looked down there,

00:27:21.039 --> 00:27:23.960
 he reminded himself of the covenant

00:27:23.960 --> 00:27:26.159
 that God made with him.

00:27:27.159 --> 00:27:28.599
 But he didn't just remind himself

00:27:28.599 --> 00:27:30.000
 of the covenant that God made with him.

00:27:30.180 --> 00:27:31.180
 He reminded himself

00:27:31.180 --> 00:27:32.859
 that this is what was going to happen to him

00:27:32.859 --> 00:27:34.720
 if he broke that relationship.

00:27:35.539 --> 00:27:36.639
 That he'd be cut off.

00:27:36.940 --> 00:27:37.839
 He would be separated.

00:27:37.980 --> 00:27:38.539
 There'd be pain.

00:27:38.759 --> 00:27:40.019
 And it would be a really bad thing.

00:27:42.139 --> 00:27:42.539
 Circumcision.

00:27:43.639 --> 00:27:45.119
 In Jesus' day, in Paul's day,

00:27:45.379 --> 00:27:46.639
 the Jews had taken circumcision

00:27:46.639 --> 00:27:48.180
 to this huge, huge level.

00:27:48.359 --> 00:27:49.619
 So it wasn't just a covenant.

00:27:49.619 --> 00:27:51.219
 They didn't think about the heart.

00:27:51.619 --> 00:27:53.199
 All they thought about was the outside.

00:27:53.739 --> 00:27:55.399
 If you have it, it's like a tattoo.

00:27:55.559 --> 00:27:56.419
 If you have it, you're in.

00:27:57.239 --> 00:27:59.339
 And so they just circumcised themselves.

00:28:00.019 --> 00:28:00.839
 And it came to a point

00:28:00.839 --> 00:28:01.919
 where the rabbis were teaching

00:28:01.919 --> 00:28:03.779
 that if you are circumcised,

00:28:03.859 --> 00:28:04.719
 you will go to heaven.

00:28:05.759 --> 00:28:06.979
 He says, if you are circumcised,

00:28:07.399 --> 00:28:08.500
 Father Abraham is standing

00:28:08.500 --> 00:28:09.259
 at the gates of hell

00:28:09.259 --> 00:28:10.679
 and he's not going to let anybody

00:28:10.679 --> 00:28:12.579
 enter into hell who's circumcised.

00:28:12.579 --> 00:28:14.779
 And so they've taken this idea

00:28:14.779 --> 00:28:15.439
 of a covenant,

00:28:15.859 --> 00:28:16.839
 an inward change,

00:28:17.159 --> 00:28:18.099
 an outward expression,

00:28:18.319 --> 00:28:19.099
 and they just made it

00:28:19.099 --> 00:28:19.699
 something outward.

00:28:20.939 --> 00:28:22.079
 And they said, if you do this,

00:28:22.139 --> 00:28:22.859
 God's going to be happy.

00:28:22.939 --> 00:28:23.699
 He's going to be pleased.

00:28:23.799 --> 00:28:24.379
 It's going to happen.

00:28:24.480 --> 00:28:25.059
 You're going to be okay.

00:28:28.259 --> 00:28:28.579
 Today,

00:28:29.220 --> 00:28:32.139
 we do it with things like baptism

00:28:32.139 --> 00:28:35.179
 and communion.

00:28:35.180 --> 00:28:38.920
 And we say,

00:28:39.140 --> 00:28:39.880
 if you are baptized,

00:28:40.240 --> 00:28:41.080
 you're going to go to heaven.

00:28:41.380 --> 00:28:42.019
 You know there are churches

00:28:42.019 --> 00:28:42.920
 in Hong Kong that preach

00:28:42.920 --> 00:28:44.039
 that if you are baptized,

00:28:44.240 --> 00:28:45.240
 you're going to heaven for sure.

00:28:47.420 --> 00:28:48.759
 And Paul says in this passage

00:28:48.759 --> 00:28:49.220
 in Romans,

00:28:49.340 --> 00:28:49.860
 that's not true.

00:28:49.920 --> 00:28:50.400
 That's not true.

00:28:50.460 --> 00:28:50.940
 That's not true.

00:28:50.980 --> 00:28:52.019
 That's an outward expression

00:28:52.019 --> 00:28:53.259
 of an inward reality.

00:28:53.600 --> 00:28:54.460
 If the inward reality

00:28:54.460 --> 00:28:55.160
 hasn't happened,

00:28:55.400 --> 00:28:56.259
 then the outward expression

00:28:56.259 --> 00:28:57.160
 means nothing.

00:28:59.180 --> 00:28:59.519
 He says,

00:28:59.600 --> 00:29:00.799
 even if you've been circumcised

00:29:00.799 --> 00:29:02.039
 or even if you've been baptized,

00:29:02.360 --> 00:29:03.440
 if you're living a life

00:29:03.440 --> 00:29:04.580
 that doesn't match up

00:29:04.579 --> 00:29:05.399
 to the covenant,

00:29:06.039 --> 00:29:06.639
 that it's basically

00:29:06.639 --> 00:29:07.919
 you become uncircumcised.

00:29:08.000 --> 00:29:09.079
 You become unbaptized.

00:29:09.839 --> 00:29:10.539
 Now, we're not going to have people

00:29:10.539 --> 00:29:11.439
 getting baptized again

00:29:11.439 --> 00:29:11.980
 and forth and back.

00:29:12.159 --> 00:29:12.980
 But what he's saying is,

00:29:13.259 --> 00:29:14.500
 it's a heart issue.

00:29:15.720 --> 00:29:17.000
 And don't do things

00:29:17.000 --> 00:29:18.599
 unless your heart is changed.

00:29:20.059 --> 00:29:20.759
 And religion

00:29:20.759 --> 00:29:23.859
 cannot change your heart.

00:29:25.859 --> 00:29:27.399
 Being religious inwardly,

00:29:27.399 --> 00:29:28.839
 being religious outwardly,

00:29:28.960 --> 00:29:30.720
 they cannot change you.

00:29:30.839 --> 00:29:32.000
 You are lost.

00:29:33.159 --> 00:29:33.879
 And Paul is talking

00:29:33.880 --> 00:29:34.680
 to the most powerful,

00:29:34.800 --> 00:29:35.540
 most influential people

00:29:35.540 --> 00:29:36.020
 in the culture.

00:29:37.380 --> 00:29:38.540
 And they sat there

00:29:38.540 --> 00:29:38.880
 and they're going,

00:29:39.020 --> 00:29:40.060
 oh my gosh.

00:29:41.100 --> 00:29:42.080
 There's no hope.

00:29:43.580 --> 00:29:44.960
 What hope do I have?

00:29:46.040 --> 00:29:47.320
 What can I do?

00:29:48.920 --> 00:29:49.580
 And Paul says,

00:29:49.700 --> 00:29:50.000
 nothing.

00:29:52.700 --> 00:29:53.740
 Have a nice day.

00:29:55.300 --> 00:29:56.680
 See why Romans chapter 1,

00:29:56.740 --> 00:29:57.060
 2, and 3

00:29:57.060 --> 00:29:58.020
 is such a cheery passage?

00:29:58.019 --> 00:30:01.259
 Paul is teaching this to us

00:30:01.259 --> 00:30:03.119
 so that we can understand

00:30:03.119 --> 00:30:05.220
 how bad off we are.

00:30:06.119 --> 00:30:07.000
 There's going to be some of us

00:30:07.000 --> 00:30:07.980
 who are going to be moralist.

00:30:08.460 --> 00:30:09.039
 I've done this.

00:30:09.099 --> 00:30:09.480
 I've done that.

00:30:09.519 --> 00:30:10.099
 I haven't done this.

00:30:10.139 --> 00:30:10.519
 I'm okay.

00:30:10.960 --> 00:30:11.779
 There's going to be some of us

00:30:11.779 --> 00:30:12.160
 who are going to say,

00:30:12.400 --> 00:30:13.259
 I don't know if there's a God.

00:30:13.299 --> 00:30:13.660
 If there's a God,

00:30:13.680 --> 00:30:14.059
 I don't care.

00:30:14.119 --> 00:30:14.839
 I'm going to do my own thing.

00:30:14.879 --> 00:30:15.799
 And if God comes to me one day,

00:30:15.819 --> 00:30:16.079
 I'm going to say,

00:30:16.160 --> 00:30:16.660
 hey, you're unfair.

00:30:16.740 --> 00:30:17.139
 You're unjust.

00:30:17.339 --> 00:30:18.000
 I can do this.

00:30:18.079 --> 00:30:19.019
 And who cares?

00:30:19.559 --> 00:30:20.420
 And there's going to be some of us

00:30:20.420 --> 00:30:20.740
 who are going to say,

00:30:20.940 --> 00:30:21.660
 I believe in God.

00:30:21.700 --> 00:30:22.279
 I want to please Him.

00:30:22.299 --> 00:30:22.980
 I want to do the right things.

00:30:23.019 --> 00:30:23.620
 I'm going to study my Bible.

00:30:23.700 --> 00:30:24.180
 I'm going to do these things.

00:30:24.200 --> 00:30:24.680
 I'm going to do these things.

00:30:24.740 --> 00:30:25.559
 I'm going to do this and do that

00:30:25.559 --> 00:30:26.339
 and do this and all these things.

00:30:26.360 --> 00:30:27.180
 And all these things are true of me.

00:30:28.000 --> 00:30:28.620
 And in the end,

00:30:28.700 --> 00:30:29.120
 Paul says,

00:30:29.519 --> 00:30:32.700
 all of those people are lost.

00:30:35.920 --> 00:30:37.480
 They've all failed.

00:30:39.779 --> 00:30:40.799
 There's no hope

00:30:40.799 --> 00:30:43.120
 in and of themselves.

00:30:46.400 --> 00:30:47.200
 Have a nice day.

00:30:47.200 --> 00:30:53.240
 Paul was trying to show you and me

00:30:53.240 --> 00:30:56.000
 that in and of ourselves,

00:30:56.360 --> 00:30:57.840
 we're doomed.

00:30:59.660 --> 00:31:00.920
 In and of ourselves,

00:31:01.340 --> 00:31:02.559
 we're lost.

00:31:04.400 --> 00:31:05.600
 But I don't want to end here

00:31:05.600 --> 00:31:07.600
 because you're going to be depressed

00:31:07.600 --> 00:31:09.380
 because chapter three

00:31:09.380 --> 00:31:10.759
 and chapter four are coming.

00:31:11.880 --> 00:31:12.240
 But you know,

00:31:12.279 --> 00:31:12.920
 if you don't understand

00:31:12.920 --> 00:31:14.100
 how bad things are,

00:31:15.140 --> 00:31:16.460
 you never appreciate

00:31:16.460 --> 00:31:17.620
 how good things really are.

00:31:19.460 --> 00:31:20.279
 If you don't understand

00:31:20.279 --> 00:31:21.740
 how bad our heart is,

00:31:22.480 --> 00:31:23.319
 then when we say things like,

00:31:23.559 --> 00:31:23.980
 God loves you,

00:31:24.079 --> 00:31:24.720
 God saves you,

00:31:24.759 --> 00:31:25.539
 that means nothing

00:31:25.539 --> 00:31:27.980
 to a person who's 85% good.

00:31:29.259 --> 00:31:30.039
 But to a person

00:31:30.039 --> 00:31:31.579
 who is 100% lost,

00:31:32.640 --> 00:31:33.380
 and they understand

00:31:33.380 --> 00:31:34.200
 that in their heart,

00:31:34.319 --> 00:31:34.940
 there's nothing,

00:31:35.180 --> 00:31:35.640
 nothing,

00:31:35.799 --> 00:31:36.539
 nothing they can do,

00:31:36.700 --> 00:31:37.799
 nothing that can make them happy,

00:31:37.920 --> 00:31:39.240
 nothing they can put to God

00:31:39.240 --> 00:31:40.420
 to make them feel,

00:31:40.620 --> 00:31:41.380
 oh, you're doing well,

00:31:41.680 --> 00:31:42.980
 to that type of person,

00:31:43.980 --> 00:31:44.960
 then God's love,

00:31:44.960 --> 00:31:46.799
 God's grace,

00:31:47.600 --> 00:31:48.319
 God's mercy,

00:31:48.819 --> 00:31:49.960
 it's amazing.

00:31:51.779 --> 00:31:52.660
 It's amazing.

00:31:55.180 --> 00:31:56.079
 One last thing.

00:31:58.299 --> 00:31:59.100
 Verse 29.

00:32:02.360 --> 00:32:04.640
 But he is a Jew inwardly,

00:32:05.240 --> 00:32:06.420
 in circumcision is that

00:32:06.420 --> 00:32:07.200
 which is of the heart,

00:32:07.799 --> 00:32:08.740
 by the Spirit,

00:32:09.460 --> 00:32:10.680
 not by the letter of the law,

00:32:11.279 --> 00:32:12.799
 and his praise is not from men,

00:32:12.799 --> 00:32:13.799
 but from God.

00:32:15.220 --> 00:32:16.460
 What is he saying here?

00:32:17.480 --> 00:32:18.519
 He's saying that there's going to be

00:32:18.519 --> 00:32:19.019
 any hope,

00:32:20.379 --> 00:32:21.299
 any hope,

00:32:22.740 --> 00:32:23.980
 any heart change,

00:32:24.819 --> 00:32:26.379
 anything that's going to change in us,

00:32:27.339 --> 00:32:28.899
 God has to do it.

00:32:30.339 --> 00:32:31.379
 Colossians 2,

00:32:32.180 --> 00:32:35.480
 verses 9 through 13.

00:32:35.839 --> 00:32:36.619
 Listen to this,

00:32:36.720 --> 00:32:37.379
 and we'll close.

00:32:37.380 --> 00:32:39.760
 For in him,

00:32:40.380 --> 00:32:45.200
 the fullness of deity dwells

00:32:45.200 --> 00:32:46.960
 in bodily form.

00:32:47.860 --> 00:32:48.600
 In Christ,

00:32:48.740 --> 00:32:50.040
 you have been made complete.

00:32:50.920 --> 00:32:51.880
 He is the head

00:32:51.880 --> 00:32:53.760
 over all rule and authority.

00:32:54.940 --> 00:32:55.800
 In him,

00:32:56.480 --> 00:32:58.300
 you were also circumcised

00:32:58.300 --> 00:33:01.500
 with a circumcision made without hands

00:33:01.500 --> 00:33:04.320
 in the removal of the body.

00:33:04.319 --> 00:33:06.819
 My eyes are going out.

00:33:07.079 --> 00:33:08.359
 The removal of the body

00:33:08.359 --> 00:33:10.019
 of the flesh

00:33:10.019 --> 00:33:13.339
 by the circumcision of Christ.

00:33:14.119 --> 00:33:15.399
 You have been buried with him

00:33:15.399 --> 00:33:16.019
 in baptism,

00:33:16.240 --> 00:33:18.019
 in which you were also raised up with him

00:33:18.019 --> 00:33:20.059
 through faith in the working of God.

00:33:20.599 --> 00:33:21.419
 In him,

00:33:21.960 --> 00:33:23.679
 the removal of the body of the flesh

00:33:23.679 --> 00:33:25.200
 by the circumcision of Christ,

00:33:25.559 --> 00:33:27.179
 having been buried with him in baptism.

00:33:27.299 --> 00:33:28.179
 What is he saying there?

00:33:28.220 --> 00:33:29.000
 He's saying this.

00:33:30.220 --> 00:33:32.399
 Our only hope is if God steps in,

00:33:32.400 --> 00:33:34.800
 and on the cross,

00:33:35.800 --> 00:33:37.380
 Christ stepped in.

00:33:38.300 --> 00:33:40.100
 You and I had a covenant with God.

00:33:40.620 --> 00:33:43.140
 This covenant meant separation and death

00:33:43.140 --> 00:33:44.160
 if we broke the covenant.

00:33:44.780 --> 00:33:45.960
 We broke the covenant.

00:33:47.400 --> 00:33:48.759
 Christ did not break the covenant.

00:33:49.360 --> 00:33:51.820
 And Colossians says that on the cross,

00:33:53.400 --> 00:33:57.200
 Christ was circumcised

00:33:57.200 --> 00:33:59.580
 for our sin.

00:33:59.580 --> 00:34:02.180
 Christ was cut off and removed

00:34:02.180 --> 00:34:04.220
 and thrown away

00:34:04.220 --> 00:34:07.240
 for our sin.

00:34:08.260 --> 00:34:10.740
 And because of Christ being cut off,

00:34:11.340 --> 00:34:12.139
 thrown away,

00:34:12.440 --> 00:34:14.740
 and removed because of our sin,

00:34:16.420 --> 00:34:18.500
 Colossians says that God has come in

00:34:18.500 --> 00:34:19.440
 with his spirit

00:34:19.440 --> 00:34:21.619
 into our heart,

00:34:22.139 --> 00:34:24.000
 and he has given us

00:34:24.000 --> 00:34:25.820
 a new heart.

00:34:27.500 --> 00:34:29.380
 Romans 1, 2, and 3,

00:34:29.380 --> 00:34:31.360
 everybody's trying to get

00:34:31.360 --> 00:34:32.440
 the new heart on themselves.

00:34:33.340 --> 00:34:33.980
 And at the end,

00:34:34.059 --> 00:34:34.619
 Paul says,

00:34:34.680 --> 00:34:34.840
 you know,

00:34:34.900 --> 00:34:36.220
 no matter how moral you are,

00:34:36.980 --> 00:34:38.240
 no matter how good you are,

00:34:38.640 --> 00:34:40.140
 no matter how religious you are,

00:34:40.500 --> 00:34:41.900
 no matter how perfect you are,

00:34:42.140 --> 00:34:43.820
 you're never going to change

00:34:43.820 --> 00:34:44.700
 your heart.

00:34:45.740 --> 00:34:47.559
 Your heart has to be circumcised

00:34:47.559 --> 00:34:49.579
 by something you cannot do.

00:34:50.880 --> 00:34:51.619
 Colossians says,

00:34:51.619 --> 00:34:52.559
 on the cross,

00:34:53.279 --> 00:34:54.259
 Christ died,

00:34:54.759 --> 00:34:56.000
 he was cut away,

00:34:56.519 --> 00:34:57.400
 he was bloodied,

00:34:57.579 --> 00:34:58.279
 he was beaten,

00:34:58.639 --> 00:34:59.380
 it was terrible,

00:34:59.539 --> 00:35:00.579
 it was a terrible sound,

00:35:00.839 --> 00:35:01.719
 it was something awful,

00:35:01.839 --> 00:35:02.000
 terrible.

00:35:02.539 --> 00:35:02.719
 Okay.

00:35:03.679 --> 00:35:04.779
 When Kip was born,

00:35:05.719 --> 00:35:06.359
 immediately,

00:35:06.619 --> 00:35:08.179
 I started asking the physician,

00:35:08.759 --> 00:35:10.339
 can I be there for the circumcision?

00:35:11.400 --> 00:35:12.679
 There's just something about it,

00:35:12.739 --> 00:35:13.179
 I want it,

00:35:13.219 --> 00:35:14.099
 I've read about it,

00:35:14.119 --> 00:35:14.639
 as a pastor,

00:35:14.759 --> 00:35:15.619
 I'm reading about it,

00:35:15.779 --> 00:35:16.500
 I thought it was something

00:35:16.500 --> 00:35:17.359
 I wanted to see,

00:35:17.440 --> 00:35:18.179
 it's part of the covenant,

00:35:18.539 --> 00:35:19.319
 it's part of all these things,

00:35:19.500 --> 00:35:19.819
 I said,

00:35:19.879 --> 00:35:20.659
 can I see this?

00:35:21.319 --> 00:35:21.719
 And he goes,

00:35:21.779 --> 00:35:22.059
 no.

00:35:23.420 --> 00:35:23.759
 He goes,

00:35:23.799 --> 00:35:24.019
 I go,

00:35:24.079 --> 00:35:24.359
 why?

00:35:24.420 --> 00:35:24.639
 He goes,

00:35:24.699 --> 00:35:24.819
 well,

00:35:24.839 --> 00:35:25.480
 there's blood,

00:35:25.920 --> 00:35:26.679
 there's screaming,

00:35:27.219 --> 00:35:28.059
 it's painful,

00:35:28.480 --> 00:35:29.759
 the only man I ever allowed

00:35:29.759 --> 00:35:30.859
 to see his son do that,

00:35:31.099 --> 00:35:32.059
 the minute the cut happened,

00:35:32.119 --> 00:35:32.960
 the guy passed out,

00:35:33.259 --> 00:35:33.799
 hit his head,

00:35:33.900 --> 00:35:35.359
 and the nurses were working on him

00:35:35.359 --> 00:35:36.059
 instead of the kid.

00:35:37.699 --> 00:35:38.379
 He says,

00:35:38.739 --> 00:35:40.239
 that it's so gruesome,

00:35:40.339 --> 00:35:43.559
 and so uncontrollably,

00:35:43.659 --> 00:35:43.859
 whoa,

00:35:43.860 --> 00:35:46.000
 you don't want to see that.

00:35:47.620 --> 00:35:48.840
 And the passage says

00:35:48.840 --> 00:35:51.000
 that when Christ was crucified,

00:35:52.000 --> 00:35:53.519
 it was so gruesome,

00:35:54.640 --> 00:35:56.019
 it was so bloody,

00:35:56.680 --> 00:35:57.900
 it was so loud,

00:35:58.440 --> 00:35:59.720
 he was being cut off,

00:35:59.780 --> 00:35:59.960
 he said,

00:36:00.099 --> 00:36:00.599
 my God,

00:36:00.660 --> 00:36:01.160
 my God,

00:36:01.260 --> 00:36:03.599
 why have you cut me off?

00:36:06.660 --> 00:36:08.120
 And the passage says,

00:36:09.019 --> 00:36:12.200
 he did it because of you.

00:36:13.860 --> 00:36:17.519
 He did it for Tobin.

00:36:20.000 --> 00:36:21.059
 He did it for Colin.

00:36:21.260 --> 00:36:22.059
 He did it for Christina.

00:36:22.180 --> 00:36:22.900
 He did it for Charles.

00:36:22.960 --> 00:36:23.860
 He did it for everyone.

00:36:25.160 --> 00:36:27.280
 So that by his son being cut off,

00:36:27.880 --> 00:36:29.620
 you and I

00:36:29.620 --> 00:36:32.599
 are given new hearts.

00:36:32.599 --> 00:36:34.739
 He did it for him.

00:36:34.739 --> 00:36:36.259
 And we can call him father

00:36:36.259 --> 00:36:38.980
 and be his children.

00:36:40.440 --> 00:36:41.539
 You understand where Paul's going?

00:36:42.360 --> 00:36:43.559
 He's trying to make it hard,

00:36:43.980 --> 00:36:44.360
 difficult,

00:36:44.819 --> 00:36:45.940
 not focused on yourself,

00:36:46.059 --> 00:36:46.839
 not focused on yourself.

00:36:46.920 --> 00:36:47.440
 It's impossible.

00:36:47.559 --> 00:36:48.039
 It's impossible.

00:36:48.539 --> 00:36:49.059
 Chapter three,

00:36:49.239 --> 00:36:50.019
 it's going to be hard.

00:36:50.339 --> 00:36:50.920
 Chapter four,

00:36:51.380 --> 00:36:51.699
 God.

00:36:53.360 --> 00:36:54.339
 And what he's trying to show us

00:36:54.339 --> 00:36:55.360
 is as his people,

00:36:56.579 --> 00:36:57.980
 the only hope we have

00:36:57.980 --> 00:36:59.480
 of changing our lives

00:36:59.480 --> 00:37:02.920
 is by God reaching into our heart

00:37:02.920 --> 00:37:06.139
 and changing it.

00:37:08.679 --> 00:37:09.159
 Father,

00:37:09.219 --> 00:37:10.159
 we thank you for this day.

00:37:10.659 --> 00:37:11.980
 We thank you for your word.

00:37:12.039 --> 00:37:12.940
 We thank you for your word

00:37:12.940 --> 00:37:13.920
 that's living and active.

00:37:14.480 --> 00:37:15.840
 We pray as we ponder

00:37:15.840 --> 00:37:16.900
 and think about

00:37:16.900 --> 00:37:17.920
 what these ideas

00:37:17.920 --> 00:37:19.179
 of being religious is.

00:37:19.179 --> 00:37:21.219
 I confess,

00:37:21.460 --> 00:37:21.579
 Lord,

00:37:21.679 --> 00:37:24.319
 that I am the religious person.

00:37:26.219 --> 00:37:27.419
 And I think that there are

00:37:27.419 --> 00:37:28.399
 probably many of us

00:37:28.399 --> 00:37:29.460
 like that in this congregation.

00:37:31.619 --> 00:37:33.119
 Help us to read your word.

00:37:34.339 --> 00:37:35.519
 Help us to pray on it.

00:37:35.659 --> 00:37:36.639
 Help us to understand

00:37:36.639 --> 00:37:37.259
 what it means

00:37:37.259 --> 00:37:38.819
 to not be religious.

00:37:40.219 --> 00:37:40.619
 Lord,

00:37:40.659 --> 00:37:41.919
 I pray that we would just confess

00:37:41.919 --> 00:37:44.059
 our religiosity,

00:37:44.639 --> 00:37:45.500
 if that's even a word,

00:37:47.000 --> 00:37:48.299
 that we would realize

00:37:48.300 --> 00:37:50.480
 that the gospel message

00:37:50.480 --> 00:37:51.380
 and truth is

00:37:51.380 --> 00:37:52.680
 is that man is lost

00:37:52.680 --> 00:37:55.000
 whether he ignores you,

00:37:55.700 --> 00:37:56.580
 whether he chooses

00:37:56.580 --> 00:37:57.920
 to be perfect and good

00:37:57.920 --> 00:37:59.160
 and gets everything done,

00:37:59.519 --> 00:38:01.560
 or whether he says,

00:38:01.760 --> 00:38:02.700
 I'm going to be very religious

00:38:02.700 --> 00:38:03.220
 and I'm going to do

00:38:03.220 --> 00:38:03.940
 everything I should do

00:38:03.940 --> 00:38:05.400
 as a religious person.

00:38:06.660 --> 00:38:08.300
 But the message of Romans is

00:38:08.300 --> 00:38:09.920
 is that religion can't save us.

00:38:11.620 --> 00:38:13.660
 Only relationship with God

00:38:13.660 --> 00:38:14.740
 can save us.

00:38:16.019 --> 00:38:16.240
 Father,

00:38:16.320 --> 00:38:17.380
 I pray for those of us in here

00:38:17.380 --> 00:38:18.840
 who are not on that journey yet.

00:38:18.900 --> 00:38:19.980
 We're here by friends

00:38:19.980 --> 00:38:21.320
 and we wonder what the heck's going on

00:38:21.320 --> 00:38:22.599
 and why this guy's jumping around

00:38:22.599 --> 00:38:23.619
 in a not blue shirt.

00:38:24.240 --> 00:38:24.960
 I pray, Father,

00:38:25.039 --> 00:38:26.039
 for their hearts.

00:38:27.059 --> 00:38:27.980
 I pray for those of us

00:38:27.980 --> 00:38:28.519
 who brought them

00:38:28.519 --> 00:38:29.400
 that we would just continue

00:38:29.400 --> 00:38:30.059
 to live lives

00:38:30.059 --> 00:38:30.660
 that are consistent

00:38:30.660 --> 00:38:32.280
 and be mindful of verse 24

00:38:32.280 --> 00:38:33.860
 that if we try to live

00:38:33.860 --> 00:38:35.300
 religiously and morally

00:38:35.300 --> 00:38:36.599
 when we fail,

00:38:36.900 --> 00:38:38.099
 everybody else looks at God

00:38:38.099 --> 00:38:38.940
 and they laugh.

00:38:40.500 --> 00:38:41.099
 Nietzsche said

00:38:41.099 --> 00:38:42.140
 the greatest testimony

00:38:42.140 --> 00:38:43.760
 against God

00:38:43.760 --> 00:38:45.480
 and Jesus is his people

00:38:45.480 --> 00:38:47.520
 in their lives.

00:38:48.680 --> 00:38:49.500
 And I pray, Lord,

00:38:49.540 --> 00:38:51.020
 that that would not be true of us.

00:38:52.400 --> 00:38:53.500
 Help us to be humble.

00:38:55.180 --> 00:38:56.200
 Help us to be gentle.

00:38:57.600 --> 00:38:58.520
 Help us to realize

00:38:58.520 --> 00:38:59.820
 that we all have aspects

00:38:59.820 --> 00:39:00.480
 of morality,

00:39:00.900 --> 00:39:01.260
 religion,

00:39:01.860 --> 00:39:02.880
 and I just don't care

00:39:02.880 --> 00:39:03.700
 in our lives

00:39:03.700 --> 00:39:04.580
 and you're continually

00:39:04.580 --> 00:39:05.780
 showing those to us.

00:39:06.760 --> 00:39:07.720
 Give us the courage

00:39:07.720 --> 00:39:09.120
 to confess those things,

00:39:09.119 --> 00:39:12.059
 to repent of those things

00:39:12.059 --> 00:39:13.759
 and allow your spirit

00:39:13.759 --> 00:39:14.679
 to change us.

00:39:15.759 --> 00:39:15.980
 And Lord,

00:39:16.000 --> 00:39:16.920
 I pray for this message

00:39:16.920 --> 00:39:17.759
 as we think about it

00:39:17.759 --> 00:39:18.299
 this week.

00:39:18.460 --> 00:39:19.179
 I hope that we just

00:39:19.179 --> 00:39:20.319
 don't walk out of here

00:39:20.319 --> 00:39:23.119
 but we ponder

00:39:23.119 --> 00:39:24.019
 what it means.

00:39:24.579 --> 00:39:25.839
 We ponder what it means

00:39:25.839 --> 00:39:26.359
 to steal.

00:39:26.519 --> 00:39:27.420
 We ponder what it means

00:39:27.420 --> 00:39:28.299
 to walk with you.

00:39:28.400 --> 00:39:29.279
 We ponder what it means

00:39:29.279 --> 00:39:30.639
 to be good singles

00:39:30.639 --> 00:39:31.239
 and neighbors

00:39:31.239 --> 00:39:32.159
 and workers

00:39:32.159 --> 00:39:32.900
 and husbands

00:39:32.900 --> 00:39:33.779
 and wives

00:39:33.779 --> 00:39:35.380
 and help us to ponder

00:39:35.380 --> 00:39:36.639
 that we can only do that

00:39:36.639 --> 00:39:37.599
 through your power

00:39:37.599 --> 00:39:38.619
 and through your strength.

00:39:39.699 --> 00:39:41.019
 We need you to change us,

00:39:41.179 --> 00:39:41.299
 Lord.

00:39:42.380 --> 00:39:43.539
 We pray as a church

00:39:43.539 --> 00:39:44.440
 that you would use us

00:39:44.440 --> 00:39:45.239
 in mighty ways

00:39:45.239 --> 00:39:45.779
 as we think about

00:39:45.779 --> 00:39:47.339
 the pastors being trained up

00:39:47.339 --> 00:39:48.239
 and the church planters

00:39:48.239 --> 00:39:49.019
 and the new churches

00:39:49.019 --> 00:39:49.619
 being planted.

00:39:50.359 --> 00:39:52.000
 And it's not to our praise

00:39:52.000 --> 00:39:53.339
 and it's not to watermarks,

00:39:53.579 --> 00:39:54.500
 wow, look at them,

00:39:54.639 --> 00:39:55.940
 but it's to your glory

00:39:55.940 --> 00:39:57.099
 and to your honor.

00:39:58.139 --> 00:39:59.179
 And so we give it to you

00:39:59.179 --> 00:40:00.420
 knowing that you have to move

00:40:00.420 --> 00:40:02.480
 and do incredible things

00:40:02.480 --> 00:40:03.679
 for people to be changed.

00:40:05.179 --> 00:40:05.779
 Father, again,

00:40:05.819 --> 00:40:06.539
 we come before you

00:40:06.539 --> 00:40:07.059
 and we thank you

00:40:07.059 --> 00:40:08.199
 that you didn't leave us.

00:40:09.539 --> 00:40:10.699
 That when we ran away

00:40:10.699 --> 00:40:12.000
 you pursued us.

00:40:13.219 --> 00:40:14.039
 That you're the God

00:40:14.039 --> 00:40:14.859
 of second chances.

00:40:16.559 --> 00:40:17.139
 I know that there are

00:40:17.139 --> 00:40:17.880
 many of us in here

00:40:17.880 --> 00:40:19.440
 who need to hear that today

00:40:19.440 --> 00:40:22.500
 because we've lost

00:40:22.500 --> 00:40:23.460
 our first chance

00:40:23.460 --> 00:40:25.940
 and we don't realize

00:40:25.940 --> 00:40:26.759
 that you're pursuing us

00:40:26.759 --> 00:40:27.380
 even now

00:40:27.380 --> 00:40:29.500
 with your son.

00:40:31.079 --> 00:40:31.880
 Father, we thank you

00:40:31.880 --> 00:40:32.339
 most of all

00:40:32.339 --> 00:40:33.339
 that you allowed your son

00:40:33.339 --> 00:40:34.319
 to hang on a cross

00:40:34.320 --> 00:40:36.300
 to take our punishment.

00:40:37.200 --> 00:40:38.519
 That he would be separated.

00:40:39.240 --> 00:40:40.640
 That he would be cast off.

00:40:40.700 --> 00:40:41.600
 That he would be bloodied.

00:40:42.039 --> 00:40:42.960
 That he would be beaten.

00:40:43.140 --> 00:40:44.059
 That he would be killed

00:40:44.059 --> 00:40:46.100
 so that we didn't have to be.

00:40:47.519 --> 00:40:48.539
 So that we can take

00:40:48.539 --> 00:40:49.820
 his separation

00:40:49.820 --> 00:40:51.460
 and apply that

00:40:51.460 --> 00:40:52.380
 to our heart

00:40:52.380 --> 00:40:53.860
 and your spirit

00:40:53.860 --> 00:40:54.720
 changes us

00:40:54.720 --> 00:40:55.720
 and gives us new hearts.

00:40:55.719 --> 00:40:57.699
 So Lord,

00:40:57.719 --> 00:40:58.439
 we come before you

00:40:58.439 --> 00:40:59.319
 and we just are in awe

00:40:59.319 --> 00:40:59.879
 of your mercy

00:40:59.879 --> 00:41:00.619
 and your grace

00:41:00.619 --> 00:41:01.299
 and your love

00:41:01.299 --> 00:41:03.000
 and your righteousness

00:41:03.000 --> 00:41:04.939
 and your justice.

00:41:06.119 --> 00:41:06.919
 We love you

00:41:06.919 --> 00:41:07.799
 and we pray these things

00:41:07.799 --> 00:41:08.359
 in your son Jesus'

00:41:08.519 --> 00:41:08.980
 holy name.

00:41:08.980 --> 00:41:10.039
 Amen.