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 If you turn with me this morning to Mark's Gospel chapter 5 to these first 20 verses

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 in our ongoing study on this amazing gospel.

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 And if you remember, if you have been with us over the last number of weeks, we've seen

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 that the theme of Mark is very much focused on a swift journey through the life of Christ,

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 a kind of urgent look at His life because He's so important and wanting to make clear

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 to His readers who Jesus is, and the other side of it is what discipleship is.

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 So you've got these two elements that come across a great deal in the gospel of Matthew,

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 who Jesus is, and therefore what it means to follow Him.

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 And that's amazingly relevant and amazingly significant for us this morning.

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 But maybe as we've looked at this passage today, you've been a little bit spooked.

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 You may be spooked because for our kind of sophisticated modern 21st century minds, we're

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 not terribly comfortable with the whole idea of demon possession and maybe even so the

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 seeming destruction of animals that we have in this story of legion.

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 And I think therefore it becomes a challenge for us.

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 It's a challenge because so often in the lives that we are living today, they're sanitized

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 and we do avoid contemplating evil and the reality of evil that we see around us.

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 And sometimes dare I say it even in our own hearts, as Corrie spoke about last Sunday

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 evening.

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 We can fill our lives with little passions, with distractions and with micro-causes, none

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 of which are insignificant.

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 But often we can use them to salvage our conscience a little bit and absolve our guilt about not

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 dealing with some of the bigger issues of life, avoiding the questions of life and death.

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 Many people will do that.

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 Many people will simply not consider the purposelessness of our existence if it has no ultimate meaning.

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 So maybe for today, I don't know everybody who's in here today, probably know most people.

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 But maybe today this will be for you the first step of breaking down some of these unwillingness

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 to contemplate Jesus Christ and the reality, and sometimes the uncomfortable reality of

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 who He is.

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 Maybe, and I pray it will be the last piece in the jigsaw for some today as we look at

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 God's Word.

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 And if you've been a Christian and had a Christian for many years, maybe it will be, and I pray

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 that it will be a building block for you in your life as you seek to know more about Jesus

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 and know more about discipleship.

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 Because in this passage, something really big and significant and important is happening.

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 If you were here last week, Corey looked at Jesus stilling the storm, and the question

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 at the end of that chapter, and of course there's no chapter divisions, originally,

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 is who is this? Who is the great question? Who is this? The disciples asked. Even the

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 winds and the waves obey Him.

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 And it's a great question that tumbles on into the next chapter as well, as Mark explains

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 more.

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 It's a vital question to wrestle with because He claims accountability and significance

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 in your life. In 2 Corinthians 5, 10, we have these words, for we must all appear before

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 the judgment seat of Christ so that each of us may receive what is due for the things

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 done while in the body good or bad.

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 It's really significant that we consider who Jesus is because we will all, by the claims

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 of God's Word, stand before Him in judgment.

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 And He's very much the center of this story. There's other characters in the story, but

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 Jesus is very much the center of the story. And we see that in one word that's used three

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 times in the story of different people in the story, and it's the begging that goes

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 on, the appealing that goes on. And we see three times, different groups of different

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 individuals appeal to Jesus or beg Him or call to Him because He's the center of the

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 story.

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 The demons call out to Him because they know that He is sovereign and authority to devour

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 them and plead that He put them into the pigs.

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 Then we see also that the people of the area, they beg Jesus to leave. They don't want

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 anything to do with Him. They don't want Him at the center. The demons don't want Him

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 at the center. And in Legion, who is healed, He also begs of Jesus to go with Him. And

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 that's the only request that Jesus says no to. He says yes to the other two, but He says

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 no to Legion. And we'll look at that a little bit more later. Each of these answers in many

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 ways is unexpected. But Jesus is the center of the story as it's formed through these

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 three calling out, begging, asking Jesus to act.

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 So we see something about Jesus, and we will also see something about discipleship. We

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 see Jesus' authority and power in this story, and that's really important. I'm just going

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 to read some verses from Isaiah chapter 65 because we see the beginnings of an outworking

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 of the promise of the Messiah that comes in Isaiah chapter 65.

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 I revealed myself to those who did not ask of me. I was found by those who did not seek

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 me. To a nation that did not call in my name, I said, here am I, here am I. All day long,

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 I held out my hands to an obstinate people who walk in ways not good pursuing their own

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 imagination. A people who continually provoke me to my very face, offering sacrifices and

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 gardens and burning incense on altars of rocks. Who sit among the graves and spend their nights

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 keeping secret vigil. Who eat the flesh of pigs and whose pots hold broth of impure meat.

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 Who say, keep away, don't come near me. But I'm too sacred for you.

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 So there's a big, we see even in this passage that a recognition that Jesus Christ is coming

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 to fulfill the messianic promises of the Old Testament that are at least hinted at in that

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 passage in Isaiah, linking it with this story that we have here. That Jesus has come not

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 just to be Savior of the Gentiles, of the Jews, but also the Gentiles. That the Great

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 Commission will send the gospel out into the whole world, far beyond the borders that the

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 Jews expected. This gospel itself, Mark, was mainly written for Gentiles, for those who

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 weren't Jews. And he's breaking down the misconception even of his disciples or of the Jews around

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 him, that he was bringing this radically divine initiative to go beyond the borders of Jewry,

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 toward the borders of Israel, to break over to sail into the Decapolis, which was a Gentile

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 part of the world. And foreshadow the gospel going to the ends of the earth. Jesus is no

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 bit player. He's the fulfillment of the redemptive historical plan of history. And you saw last

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 week if you were here as authority over the power of creation. It's a remarkable passage.

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 We take it for granted, but here is Jesus who just spoke. And that wow moment as God

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 and man as the Redeemer who could sleep because he was tired, who could sleep because he was

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 God and at peace. And when he woke, he was able to still the waves. And here, of course,

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 that stumbles forward, or tumbles forward towards his authority, and not only over creation,

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 but over the unseen dark spiritual world of demons and of evil through the healing of

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 Legion. Now, it's interesting, isn't it, that we often see in the gospels that those who

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 were demon possessed nearly always recognized who Jesus was, where the people didn't. The

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 people were very slow to recognize who Jesus was, but often those who were demon possessed,

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 the demons themselves, they recognized those coming from the unseen dark spiritual domain

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 recognize who Jesus was. And we see that in this story. They said, what have you to do

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 with me, Jesus, Son of the Most High God? They knew who Jesus was. And Jesus is declaring

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 His power and authority over darkness and over evil, over sin and over death. And nobody

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 seems to even need to explain the reality of evil and good in the Bible stories and the

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 reality of demons and Satan and possession. And that's important for us to remember, because

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 evil is a reality. It's a reality in our lives. It's a reality in our experience and it's

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 a reality in the world in which we live. And the great problem, as much for the, in fact,

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 more for the atheist than for the Christian is the origin of evil and what is evil and

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 how can it be explained? If we are content to recognize God as the

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 giver of good, then we have to defend the reality of evil as God explains and exposes

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 it in His Word. And malevolent spiritual beings who rebelled against God and who brought

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 humanity with them. So there's a bigger word here, there's a bigger message here, that

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 God is sovereign, that God is good, and that God is powerful in Jesus Christ over the powers

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 of darkness and possession. So much so that He simply speaks, as He did with the waves

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 and with the sea, He simply speaks, He commands the evil spirits to come out of this poor

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 individual. And as He sends Legion home, He says, go tell the people what the Lord has

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 done for you. This authoritative claim of who He is and what He's done. We see that,

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 therefore, Mark is exposing for us the authority of Jesus, but also His great love, His authority

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 and power and His great love. He immerses Himself in this unclean environment, as it

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 would have been known to the Jews particularly. He was going into the Gentile territory, which

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 was the Decapolis on the other side of the Sea of Galilee, a pagan area, regarded by

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 many as a retirement place. Decapolis is the 10 cities, a retirement place for Roman soldiers,

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 probably wasn't that many who actually got to retirement. But it was a hard as nails

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 kind of place. And it was, there would have been much influence of Greek and Roman culture.

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 And He immerses Himself by going over into that culture. And He has an appointment there

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 with someone who's utterly devoid of love and of life, separated from humanity, from

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 His family, from society, a raging bull, untamed and untameable, a lost cause to all

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 around Him, hopeless, brutalized, a living dead individual. That's really what He was,

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 living in the graves, Legion. He was a living dead individual. And Jesus goes, and Jesus

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 goes specifically, not only to the region, but to Him. You see, it's, it's, He goes

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 there, although it's Legion that comes, runs out, Jesus has gone doubtlessly with that

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 purpose in mind to meet Legion, to deal with this desperate issue and to reveal who He

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 was. He comes to this demon possessed man, His name kind of reflecting in many ways the

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 crushing power of the Roman Empire, overwhelming, relentless, brutal Legion. And it's almost

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 like He's a representation of darkness in many ways. You could rename Him maybe Pandemonium,

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 which is, He represents all this evil forces coming together. You know, Pandemonium is

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 the name of the capital city of hell in Milton's Paradise Lost, all the demons. And it's almost

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 like there's almost a personification here. But His condition is terrible. He is possessed

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 by many demons. And Jesus heals Him in great love and in great power. He gifted Him new

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 life. I wonder whether He gifted Him a new name. It'd be interesting to know. I'm sure

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 He did. Or maybe He went back to His real name because Legion was the name He was given

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 because He was possessed by so many demons. It was an amazing divine moment. And it spoke,

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 you know, that the Jewish people were misguided by thinking the Messiah would come and destroy

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 the Roman Empire. He was destroying something far more than the Roman Empire. He was destroying

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 the powers of darkness of which Legion was a representative name in many ways, although

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 a real name. Not just of His power over societies and cultures and great world powers, but over

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 a much greater darkness that we're all faced with, power of death and separation from God.

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 So great love for the area, great love for the individual, but also great love, I would

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 argue, for the confused community of the decapolis. Verses 17 to 20 of this passage tells us that,

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 you know, when they saw what was happening, they begged Jesus to depart from their region.

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 He was getting into the boat. The man who'd been possessed with demons begged Him. They

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 might be with Him. He did not permit them. They said, go home to your friends. Tell them

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 how much the Lord has done for you, how much the Lord has admursed you. He leaves, He grants

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 them what they want. Please, Jesus, go away. But He sends Legion back to His family who

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 live there to be a testimony to them, to tell His personal redemptive story, to live a new

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 and powerful and spirit-filled life among them, to bring healing to that people who

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 said, sent Jesus away. Jesus sends Legion back. And it's interesting, isn't it? Quite often

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 when He heals Jewish people in the Gospels, He says, don't say any more. Don't talk about

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 me. But to Legion, He says, go and tell everyone. And why is that? Well, it may be just a difference

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 in the context and the people that Jesus was speaking to, the Jews. It was a specific time-bound

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 punishment on sharing the gospel because they misunderstood. They were looking for a different

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 kind of Messiah and He didn't want that to be spread about. It wasn't the good news that

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 they were spreading, but Legion was spreading the good news of His salvation. And it was

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 part of a judgment also, as we know, on the repeated rejection of the Messiah by the

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 Jewish people. But this command to Legion predicates the gospel age for us.

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 So the whole story of His authority and power and His love point forward to the climax,

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 don't they? Climax and the pinnacle of the work and the mission of Jesus for humanity

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 on the cross. The crushing of and defeat of evil and death, His resurrection and His ascension.

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 And Christ's initiative to reach out in love, personal knowledge and power to bring the gospel

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 to us, we are Legion. We are Legion without Christ. Without Christ, all humanity is the

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 walking dead. We just look different. But we all are by nature separated from God. And

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 as Christians, we can say we've got a new name. And we can say we've been forgiven and

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 healed and redeemed. We're not redeemed and possessed, I know that. But there's a recognition

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 that we are separated from the living God without Christ. And that is the power of the

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 gospel for us in our lives. So we see Jesus and we reveal more about Jesus in this passage.

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 Also briefly, can we look at discipleship? Because that's the second main point that

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 we always find Mark is getting across. Now, as we do so, can I give you a challenge when

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 we think of these last few verses in the response of the people? Can I challenge you, if you

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 think more about what happened to the pigs first, then I think there's an issue there

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 of your priorities and of your need to seek a deeper understanding from what it looks

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 like just on the surface. Because the local people had seen something absolutely incredible.

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 Legion was well known. He was reputed. He was uncontrollable. He was hidden from sight.

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 They probably knew his family, they knew his history. And they knew about the family's

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 shame and fear and embarrassment by their son. And then they see in an instant that

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 Legion is healed. He's sitting there in his right mind and he's at the feet of Jesus,

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 whole, dressed, new to look at even in his life. He's at the feet of Jesus. But the pigs,

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 you know, oh yeah, Legion's been healed by the pigs. You know what, by the pigs, their

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 priorities are on the pigs and not on this remarkable new life that they see in front

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 of them. And it was all too much. It's all too much. And there was fear in what had happened,

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 obviously. It was challenged. My well being, there would have undoubtedly been income loss.

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 It wasn't any pig insurance for them. It would have been huge. And it was all too much.

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 So they just asked Jesus to leave. It's just too much. They asked Jesus to leave. Now sometimes

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 it's possible for us to suppress the reality of evil and the reality of facing up to what

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 Jesus says about our lives and about our need of a redeemer and about the reality of the

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 world in which we live. And just as they couldn't face up to one who awoke their conscience,

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 it's possible for us to be in the same way and to think the same way. The Bible and Jesus

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 Christ makes us look at ourselves like a mirror and what exposes is ugly with a view

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 of healing. But sometimes we'd rather not feel that and sense that. And so we just plunge

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 ourselves into a material world, our own comforts, the avoidance of spiritual challenge.

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 And that means more to us than facing up to Jesus and the reality of Him commanding and

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 asking and demanding to be the center of our story. Because He's our Creator, He's our

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 Lord, He's our Savior, He's our judge. And if we do so, we're just waking dead. That's

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 all we are. We're waking dead, living under His grace for sure, but waking dead. And it's

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 important for us in our ongoing lives, and it's important to challenge those who are

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 brutally deceived by thinking this is simply a material world and this is all there is

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 to bring them to the point of seeing who their Creator is and what life is about and to recognize

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 that dealing with Jesus is far more important than simply ignoring Him or plunging ourselves

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 into a life of potentially hedonism or pleasure or just materialism without Him.

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 So there's a challenge there in the whole issue of the pick. I don't deny there's great

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 mystery there. He's the Creator and He's the Lord. He's reminding us of the image bearing,

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 nature of legion. He was a child of the living God. And it's about priorities and significance,

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 at least in some way. But true discipleship then very briefly, three things very quickly.

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 One is that true discipleship runs to Jesus. He's the center of the story. And true disciples

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 will always run to Jesus, God the Son, the great mystery of the triune God. True discipleship

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 will run to Him, not away from Him. The temptation is always to run, no, go away, go away. But

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 we run to Him. Especially as Christians when things are difficult, we run to Him, recognizing

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 who He is. And He makes the first move. If you're here today and you've not been in church

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 before or you've not considered the gospel before, He's made the first move that by the

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 fact that you're here, by the fact that you're under a sovereign word. And He reaches out

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 with open arms. He makes us, we are helpless. Everyone's testimony today is that as Christians,

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 we were helpless, we were lost, we're spiritually dead, we're deceived. And Jesus came in His

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 great love and says, live, live and know me. And that's ongoing for us as Christians.

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 We keep needing to be people who run to Jesus seven days of prayer. It's just a reminder

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 for us. We keep needing to run to Jesus. We keep needing to go back every day and every

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 way and every moment to Jesus, not from Him because He's Lord. That's who He is. So true

00:22:35.960 --> 00:22:41.320
 discipleship runs to Jesus. It also enjoys a new life. I mean, Legion's a great paradigm

00:22:41.319 --> 00:22:47.679
 of new life that we get in Jesus Christ. Christ is the source and the giver and the companion

00:22:47.679 --> 00:22:55.399
 who enables us to walk into a living, miraculous relationship of a relationship with Him. That's

00:22:55.399 --> 00:23:01.200
 I think what it means to pray without ceasing. It just means that we recognize who He is.

00:23:01.200 --> 00:23:05.480
 He's in our company. We're indwelt by His Spirit and we can speak to Him at any time

00:23:05.480 --> 00:23:09.720
 of our lives. What a great picture Legion is sitting, clothing in His right mind at the

00:23:09.720 --> 00:23:14.799
 feet of Jesus. Oh, undoubtedly there would have been tough days ahead for Him. No doubt

00:23:14.799 --> 00:23:21.079
 about that. And He was going to face death again. But death was defeated for Him. And

00:23:21.079 --> 00:23:27.160
 death was a falling asleep for Him. And Jesus is for every Christian. I doubtlessly would

00:23:27.160 --> 00:23:30.559
 have been tough days ahead for Legion. It wasn't that He became a Christian and then

00:23:30.559 --> 00:23:35.920
 just floated on a bed of feathers. His life would have been challenging and difficult

00:23:35.920 --> 00:23:43.320
 but a new life and then a new commission from God. So, we enjoyed new life and that's what

00:23:43.320 --> 00:23:48.279
 we need to remind ourselves. Maybe even Christian for a long, long time. And it's all a bit

00:23:48.279 --> 00:23:55.400
 weary. You're tired when you'd reminded that we enjoy new life in Jesus each day.

00:23:55.400 --> 00:24:00.680
 And lastly, true disciples, as Mark I think is teaching us here, not just the runs to

00:24:00.680 --> 00:24:07.920
 Jesus and joys new life, but accepts His no and His go. Because that's what we have from

00:24:07.920 --> 00:24:13.680
 Legion here. He's the only one that Jesus said no to. Isn't that strange? He says yes

00:24:13.680 --> 00:24:20.600
 to those who don't submit to His Lordship and authority in love and grace and in salvation.

00:24:20.600 --> 00:24:27.880
 He says yes to them in His mercy. But He says no to Legion and go to Legion. And that's

00:24:27.880 --> 00:24:38.640
 very often the paradigm of discipleship. It's no and go. There'll be unexpected turns.

00:24:38.640 --> 00:24:45.040
 He may be our friend, but He's not in our pocket. He's not our genie. He's not the one we come

00:24:45.040 --> 00:24:52.080
 to fulfill our dreams. He is the living God. And the great prayer that we'll wrestle with

00:24:52.079 --> 00:24:58.720
 all our lives as Christians is not my will but yours be done. That's the hardest prayer

00:24:58.720 --> 00:25:05.799
 that God gives us in the Lord's Prayer. It's the biggest, hardest, most long running prayer

00:25:05.799 --> 00:25:10.559
 that we'll ever meet, not my will but yours be done. So that there's times when He says

00:25:10.559 --> 00:25:20.039
 no. And He said to Legion, no, don't come with me just now. I'll still be with you,

00:25:20.039 --> 00:25:26.079
 but don't come with me. I know I understand why you want to come, but no, go. Go and tell.

00:25:26.079 --> 00:25:33.960
 Go and live your life. And that's such a challenge for us in our own lives, a lifelong challenge.

00:25:33.960 --> 00:25:39.319
 I think primarily it is selfishness ultimately, although I'm not blaming Legion here for being

00:25:39.319 --> 00:25:47.440
 selfish, but it's that He always knows better, always knows better. He always has a better

00:25:47.440 --> 00:25:52.039
 plan for us, always. There's never a time when He doesn't. So there will be times He

00:25:52.039 --> 00:25:57.200
 says you think absolutely and entirely this is the way that He should take me. This is

00:25:57.200 --> 00:26:01.840
 the way I should go. And He says no. It seems a good way, it seems a godly way, it seems

00:26:01.840 --> 00:26:07.160
 a right way. And He says no. And He says no, because I've got a better plan. You may need

00:26:07.160 --> 00:26:12.480
 to wait on that. You need to be patient. You may need to be revealed, but I know better.

00:26:12.480 --> 00:26:16.720
 And that's such a challenge for us because we're all little gods. We all want to be in

00:26:16.720 --> 00:26:21.640
 the throne. We all want to make the decisions. We all want to say yes, yes, yes. But He says

00:26:21.640 --> 00:26:28.600
 sometimes no, because He's learned this. It's a huge challenge for us. But He says no, but

00:26:28.600 --> 00:26:34.519
 go. I'm appointing you. I'm giving you a calling. I'm asking you to go and do something really

00:26:34.519 --> 00:26:43.319
 important. Be my ambassador. Reconcile with your family. Bring them joy. Tell them that

00:26:43.319 --> 00:26:48.279
 your life has been transformed by the Lord, the great things He's done for you that you've

00:26:48.279 --> 00:26:56.759
 received, mercy, so that we go in our lives and we're not kind of... we're not testimony

00:26:56.759 --> 00:27:02.599
 machines. We're not going out there to give people a tick box list of what it means to

00:27:02.599 --> 00:27:11.960
 become a Christian and kind of cold gospel truth. We're going with a story of what God

00:27:11.960 --> 00:27:18.799
 has done in my life, in my heart, and how much the Lord has done for me. It's not a

00:27:18.799 --> 00:27:24.700
 cold diagnosis. It's your personal redemption. You can go out today or tomorrow as Christians

00:27:24.700 --> 00:27:30.480
 and say, the first thing you can say is, I owe my life to Jesus. You know when the opportunity

00:27:30.480 --> 00:27:34.759
 comes up? That might be the first thing you can say, I owe my life to Jesus. Your physical

00:27:34.759 --> 00:27:39.640
 life is your Creator, your spiritual life because you're lost. I owe my life to Jesus.

00:27:39.640 --> 00:27:45.480
 That's the point of His Lordship. That's the point of His authority, isn't it? I owe my

00:27:45.480 --> 00:27:51.320
 life to Jesus. Legion said, I owe my life to Jesus. And so we can do the same as we go.

00:27:51.320 --> 00:27:55.880
 We don't need any great techniques. We don't need any great courage and wisdom in our self.

00:27:55.880 --> 00:28:02.960
 We simply need to go at recognizing what He's done. We have great hope to share as Legion

00:28:02.960 --> 00:28:08.880
 did. And so we're reminded in this passage, and I hope you're reminded and challenged

00:28:08.880 --> 00:28:15.240
 in this passage, I certainly am. How well we know Jesus and what it means to follow

00:28:15.240 --> 00:28:20.680
 Him and be His disciple. Let's pray. Father God, help us to know and understand

00:28:20.680 --> 00:28:27.880
 you better. Help us to find fresh things each time we come to Your Word. Remind us that

00:28:27.880 --> 00:28:32.760
 Your Word is a living Word and that you want to reveal yourself to us. You want to reveal

00:28:32.759 --> 00:28:40.200
 that great secret of the gospel to us as we open our hearts and ask to receive Your diagnosis

00:28:40.200 --> 00:28:47.279
 and also receive Your salvation. Help us in our walk as Christians in our discipleship.

00:28:47.279 --> 00:28:53.759
 Help us to follow You and learn from You and grow and knowledge of You. And as we come

00:28:53.759 --> 00:28:59.680
 to seven days of prayer, Lord, we cry out for the people that we prayed for for a long

00:28:59.680 --> 00:29:05.080
 time. Maybe since the very beginning of seven days of prayer, we think, what's the point?

00:29:05.080 --> 00:29:09.560
 Maybe a challenge for us today, Lord, as you're saying, well, you're the point. I'm sending

00:29:09.560 --> 00:29:20.799
 you, go and help us to just feel the privilege and the strength and the support of His command

00:29:20.799 --> 00:29:26.640
 and His empowerment and His resources to do that today and in the days ahead. Help us

00:29:26.640 --> 00:29:31.440
 to come together, to pray for our friends, to pray and ask that you would work in their

00:29:31.440 --> 00:29:35.920
 hearts and you would use us or other people to bring them to faith if they don't know

00:29:35.920 --> 00:29:56.960
 you. Ask in Jesus' name. Amen.