WEBVTT

00:00:00.000 --> 00:00:05.839
 So this morning I want to turn back to Proverbs chapter 20. We're going to take a look as I said

00:00:05.839 --> 00:00:16.160
 at this chapter, taking a break from Romans. I think sometimes we maybe get tired at this time

00:00:16.160 --> 00:00:25.600
 of year, so I want to keep the sermons the next few weeks simple, but I hope profound and challenging.

00:00:25.600 --> 00:00:32.240
 Okay, and you don't get much simpler than Proverbs because it's God's book of common sense. That's

00:00:32.240 --> 00:00:43.840
 what it is, and it's just a fun of beautiful, wise sayings for us to live. I want to just introduce

00:00:43.840 --> 00:00:50.560
 it by speaking a little bit in a more broad sense about wisdom, because wisdom is all about love

00:00:50.560 --> 00:00:59.520
 in the first place. In Proverbs chapter 9 and verse 10, we have the fear of the Lord is the

00:00:59.520 --> 00:01:06.719
 beginning of wisdom, and the knowledge of the Holy One is insight. And we should all memorize that

00:01:06.719 --> 00:01:15.520
 verse. It's a great verse to memorize. And the foundation in of wisdom is worshiping, reverencing,

00:01:15.519 --> 00:01:21.840
 fearing the Lord, and knowing Him. That is not knowing a... It's not a fact count about God.

00:01:21.840 --> 00:01:27.439
 It's not how many things you know for a trivial pursuit question. It's knowing Him in a personal

00:01:27.439 --> 00:01:32.959
 and real way, and we know that's the core of the gospel. So the key to wisdom then for us is not

00:01:32.959 --> 00:01:38.560
 raw intelligence or even education, although these things can be significant and important.

00:01:38.560 --> 00:01:45.760
 It's foundation. The foundation of wisdom, biblical wisdom is having been touched by grace. Okay?

00:01:46.719 --> 00:01:53.439
 That's the most important thing. That introduces humility into our lives because we recognize

00:01:53.439 --> 00:02:00.640
 we need a redeemer. And it also introduces reverence into our lives because we understand who God is

00:02:00.640 --> 00:02:09.039
 and their relationship with Him, and we see Him as glorious and prodigal, and we understand His

00:02:09.039 --> 00:02:18.000
 rescue and the wonder of the atonement. So wisdom is... The beginning of wisdom is this

00:02:18.000 --> 00:02:23.360
 recognition of a loving relationship with Him. And it's also not just about love, but it's about

00:02:23.360 --> 00:02:32.960
 learning, because as true love wants to know more, doesn't it? If you love something, you want to know

00:02:32.960 --> 00:02:40.880
 more about that thing or about that person. And therefore true wisdom is a pursuit of seeking

00:02:40.880 --> 00:02:49.520
 to know God better through His Word, through prayer, and through acts of obedience, which is wisdom

00:02:49.520 --> 00:02:57.920
 and practice. And that therefore is both mystical. There's a mystical element to knowing God, a

00:02:57.920 --> 00:03:04.160
 spiritual element that is difficult to define, knowing an unseen person, that is difficult to

00:03:04.160 --> 00:03:10.879
 define. It is an act of faith. But it's also very practical. So wisdom is not only mystical at some

00:03:10.879 --> 00:03:22.479
 levels, but it's also very practical. In other words, it can be described. It's tangible. It's not

00:03:22.479 --> 00:03:31.039
 just mystical. It's something that's very easy to understand. So we can... In other words, to just

00:03:31.680 --> 00:03:37.359
 distill that a little bit, we can know lots about God and still be foolish, still be fools.

00:03:37.360 --> 00:03:49.440
 We can be Christians for a long time and still lack wisdom. We can be young and very wise.

00:03:51.440 --> 00:03:59.760
 We can be uneducated and of low intelligence and also be very wise, biblically. And you can be highly

00:03:59.759 --> 00:04:10.079
 intelligent and educated, but be a fool. You see? It's not necessarily what we ordinarily expect

00:04:10.879 --> 00:04:17.920
 of wisdom and foolishness in conventional terms. It's recognizing, therefore, God's

00:04:19.039 --> 00:04:25.039
 relationship with God, but also that wisdom is a gift from God in James 1.5. That's the other

00:04:25.040 --> 00:04:30.720
 way, wisdom verse that you know. You all know this. If any of you lack wisdom, let him ask God

00:04:30.720 --> 00:04:36.319
 who gives generously to all without reproaching, that will be given to him. So wisdom is given as

00:04:36.319 --> 00:04:43.520
 a gift in a revelatory relationship. We're in a relationship with God and He reveals things to

00:04:43.520 --> 00:04:49.360
 us more and more. And we can ask for wisdom. And He can show us, therefore, what wisdom is.

00:04:49.360 --> 00:05:01.360
 And wisdom, as given as a gift from God, is also given in the context of dependence. So it's a gift

00:05:01.360 --> 00:05:06.480
 that we can ask for and is given to us in the context of being dependent on Him for that gift.

00:05:06.480 --> 00:05:13.280
 A great example of that is Nehemiah chapter 2 and verse 4, where Nehemiah goes, he has asked to do

00:05:13.280 --> 00:05:19.040
 something very quickly, and he has to go into the presence of the King, and the King says to him,

00:05:19.040 --> 00:05:23.280
 what are you requesting? And he says, so I pray to the God of heaven. It's this kind of

00:05:24.720 --> 00:05:32.240
 quick dynamic on the move, dependent prayer for wisdom to know what to say to the King as

00:05:32.240 --> 00:05:40.560
 he is asking him. So it's about love and it's about learning, but it's also about living.

00:05:40.560 --> 00:05:48.639
 In other words, wisdom is something very, very tangible and very real. It's faith in action

00:05:49.680 --> 00:05:55.439
 for us in the way we relate to God and in the way we relate to one another. In other words,

00:05:55.439 --> 00:06:03.360
 there's vertical and there's horizontal aspects to God's wisdom. You know, when God says, the whole

00:06:03.360 --> 00:06:12.480
 of the command, my whole command for you is to love me and to love your neighbor, then He shows us

00:06:12.480 --> 00:06:18.240
 how to do that. He doesn't just leave us with that and it's not just a warm fuzzy feeling inside,

00:06:18.960 --> 00:06:24.240
 it's how we do that. He shows us how to do that, but it's not moralism. Please don't think that

00:06:25.439 --> 00:06:30.960
 proverbs is moralistic teaching and saying, if this is what we do, if we tick all these boxes

00:06:30.959 --> 00:06:38.079
 and do all the proverbs, we'll be really pleasing to God. It's not like that. Rather, it is when we

00:06:38.079 --> 00:06:45.439
 come to Christ and when we follow Christ and His Spirit lives in us, this is the kind of people

00:06:45.439 --> 00:06:52.399
 the Spirit moves us and is moving us to become. So there is a commonality about who we are in

00:06:52.399 --> 00:07:00.240
 Christ, also great obviously, individuality as well. So therefore wisdom is, his wisdom in our

00:07:00.240 --> 00:07:04.800
 lives is the greatest apologetic for the gospel. Are you afraid of sharing your faith? That's fine.

00:07:05.360 --> 00:07:10.000
 I have no problem with that. We all are afraid to share our faith, but as we live out our faith

00:07:10.560 --> 00:07:18.000
 in wisdom, it will begin to be so obvious that people will ask us about our faith, and that

00:07:18.000 --> 00:07:26.879
 makes things a lot easier. So wisdom is not some kind of esoteric, obscure council of some fat bloke

00:07:26.879 --> 00:07:35.920
 that's sitting on a kind of pedestal with his legs crossed, some mystic sage, some secret formula.

00:07:38.399 --> 00:07:44.959
 Nor is it the conventional wisdom of the age in which we live. So it's not that you can just take

00:07:44.959 --> 00:07:51.439
 the wisdom of the world in which we live. And that is a great danger, isn't it, for us in our

00:07:51.439 --> 00:07:57.439
 Christian lives that we, it's too easy just to accept the conventional wisdom of the day

00:07:58.560 --> 00:08:05.680
 and be thoughtless, accept all the standards, just fall in line, be indistinguishable.

00:08:06.319 --> 00:08:11.920
 Somehow reckon that that must be God's wisdom, just because it's conventional wisdom in the world.

00:08:12.800 --> 00:08:21.040
 So we're going to look at Proverbs 20, and we're going to look at 14 characteristics of

00:08:21.040 --> 00:08:34.399
 wisdom that's given in this chapter. Grace at work, being like Jesus, God's wisdom. And we'll do three

00:08:35.920 --> 00:08:44.560
 kind of things to be avoided as wise people, then we'll do three things to run after, to seek,

00:08:44.560 --> 00:08:49.759
 then we're going to do four things to avoid, and then we're going to do four things to seek after,

00:08:49.759 --> 00:08:54.000
 that'll take us four weeks. Okay, so it's three, four, three, four, so we're doing three today.

00:08:54.000 --> 00:09:02.720
 And the challenge is not to compare ourselves with other people or to divert our gaze, but to

00:09:02.720 --> 00:09:08.639
 allow God's Spirit and God's Word to apply to our own hearts and to our own situation. So here we're

00:09:08.639 --> 00:09:14.480
 looking at what some of the things that wisdom avoids, just a glimpse, just a glimpse at some of

00:09:14.480 --> 00:09:20.720
 the things wisdom, that is God's grace, the character of God, the kind of things Jesus, in other

00:09:20.720 --> 00:09:29.920
 words, who was the perfectly wise expression of God and God's will and God's person, the three things

00:09:29.920 --> 00:09:35.279
 that he would have avoided. And so it's three things we would avoid. In other words, potholes,

00:09:35.279 --> 00:09:41.039
 I am getting there, I promise, this is kind of introductory, but potholes on the path. You can

00:09:41.039 --> 00:09:44.639
 call it different things. That would actually probably be a better title for this sermon,

00:09:44.639 --> 00:09:53.839
 potholes on the path, rather than folly, which is a bit kind of Barton really, as a title,

00:09:54.959 --> 00:10:00.399
 potholes on the path. So the first one is drunkenness. Okay, that's Styson Practill,

00:10:00.399 --> 00:10:07.839
 isn't it? Drunkenness. The first verse, wine is a mocker, strong drink is a brawler, and whoever

00:10:07.840 --> 00:10:14.879
 is led astray by it or by them, these things is not wise. Now that's very practical, it doesn't

00:10:14.879 --> 00:10:22.160
 really get more practical than that in terms of who Jesus was and who God is and who we are to be

00:10:22.160 --> 00:10:27.120
 as Christians. Now alcohol is everywhere, is absolutely everywhere in the world that we live in.

00:10:28.399 --> 00:10:35.280
 They used to say that religion was the opiate of the masses, not the case now, alcohol is clearly

00:10:35.279 --> 00:10:40.639
 the opiate of the masses. And in Scotland particularly, we have an unhealthy relationship

00:10:41.279 --> 00:10:48.639
 with alcohol. We're not good at dealing with alcohol in a right way. We tend to imbibe it

00:10:49.679 --> 00:10:59.039
 to excess a great deal of the time. Its abuse is rampant. It costs our society millions and

00:10:59.039 --> 00:11:05.039
 millions of pounds to deal with the effects of alcohol abuse. It's seen as an essential part

00:11:05.039 --> 00:11:13.199
 of life. Many of the people that you live among, and maybe even you or me, see it as an essential

00:11:13.199 --> 00:11:22.319
 ingredient in life. We live in a culture where drinking to excess is common. It used to be a

00:11:22.319 --> 00:11:30.959
 lads problem where men particularly drink to excess, still is. But I think as the genders have fused

00:11:30.960 --> 00:11:38.240
 together, it's become a lads problem as well, and a culture where young women as well as young

00:11:38.240 --> 00:11:46.480
 men are drinking far too much in their lives. But the challenge for us is that all of us seek to be

00:11:46.480 --> 00:11:53.280
 in the world, but not of the world, and we recognize that it is the hub for the majority

00:11:53.280 --> 00:11:58.400
 of social interaction of the world in which we live. It revolves around alcohol.

00:11:58.399 --> 00:12:09.519
 So what does wisdom say about alcohol? Well, Sam 104 verse 15 says, wine gladdens the heart of man.

00:12:10.240 --> 00:12:16.240
 We know that. We recognize that every good gift comes from God. Jesus himself turned water into

00:12:16.240 --> 00:12:25.120
 wine. A time of great celebration. He didn't quash that time of celebration. Wine was part of the

00:12:25.120 --> 00:12:32.720
 Passover, it became part of the Lord's Supper. It is seen biblically so much in alcohol, particularly

00:12:32.720 --> 00:12:40.240
 wine, it is seen as a gift of God, something connected with celebration, a gift to be acknowledged.

00:12:41.039 --> 00:12:50.399
 But the reality is also it is not to be something that leads us astray. So wine is a mock or strong

00:12:50.399 --> 00:13:00.559
 drink, brother, whoever is led astray by it is not wise. There are addictive qualities to alcohol

00:13:02.240 --> 00:13:08.480
 which can bring health and relationship damage, particularly of the deepest sort. If you've ever

00:13:08.480 --> 00:13:16.399
 tried to counsel an alcoholic, it is extremely difficult for that habit to that addiction to be

00:13:16.399 --> 00:13:22.639
 broken in their life. It becomes much more important than any other relationship, closest

00:13:22.639 --> 00:13:30.000
 relationship with husband and wife, family, friendship. It can become an escape from reality.

00:13:30.000 --> 00:13:34.399
 That's what it is for many people, many people living for a Friday night because Friday night is

00:13:34.399 --> 00:13:38.639
 the night when they can drink as much as they want and it is escape from the boredom and the

00:13:38.639 --> 00:13:45.360
 drudgery of the life that they live. And therefore if we have the same mentality, we are escaping from

00:13:45.360 --> 00:13:53.519
 what is God's reality for us and which is God's life for us. And we are not to despise that or

00:13:53.519 --> 00:13:58.960
 escape from it in our lives. It is something which if we take too much of it, distorts our thinking

00:13:58.960 --> 00:14:04.560
 and lowers our guard so that many, many will be conscious of doing stupid things when they have

00:14:04.560 --> 00:14:12.399
 drunk too much alcohol. Act foolishly, wine is a mocker, beer is a brawler. It can lead us to violence

00:14:12.399 --> 00:14:23.679
 and incite loose or regrettable behaviour. It can make us incapacitated. We can loosen our tongues

00:14:23.679 --> 00:14:34.159
 in unhelpful ways. It's a depressant. It's a quick-fix pleasure. We can misuse the resources God

00:14:34.159 --> 00:14:44.079
 gives us and not recognise the need for wisdom in our lives. So wisdom speaks to us in these things

00:14:44.079 --> 00:14:48.000
 and reminds us that it's not Christlike, and this could be much broader of course than just

00:14:48.639 --> 00:14:56.399
 drunkenness, it's not Christlike to be led astray, you know, whoever's led astray, right, it's not

00:14:56.399 --> 00:15:04.559
 wise. We're to be under the influence of a different spirit, the Holy Spirit of God. And

00:15:05.600 --> 00:15:12.000
 one of the aspects of that spirit is self-control of the spirit of God. And God provides

00:15:13.199 --> 00:15:18.480
 that self-control for all of us who ask, as we're conscious and aware of the dangers,

00:15:18.480 --> 00:15:24.319
 and of the... We are living in the world, we will be faced with alcohol. We will probably be

00:15:24.320 --> 00:15:30.080
 drinking alcohol quite a lot, a greater or lesser degree, but we must be conscious of taking that

00:15:30.080 --> 00:15:35.840
 to the living God and saying, tell me where it's wise, tell me where it's foolish, help me to guard

00:15:35.840 --> 00:15:42.879
 my steps. If I'm weakened by it in such a degree, let me stay away from it altogether. It's a wisdom

00:15:42.879 --> 00:15:50.800
 issue for us. And we misunderstand true joy and deep-seated thankfulness and Christ governing

00:15:50.799 --> 00:15:59.679
 our lives if we don't recognize that we take this issue as well as many other issues before him

00:15:59.679 --> 00:16:05.279
 and pray to him. Wisdom is something in this area that we are to ask for and to pray for,

00:16:05.279 --> 00:16:11.839
 to be thoughtful about, to be moderate, to be prepared to say no. You may have to consider your

00:16:11.839 --> 00:16:18.879
 habits and your lifestyle. Beware, can I say, just as an aside of drinking alone, drinking alcohol alone,

00:16:18.879 --> 00:16:29.360
 there's great danger in that, great isolation, great loneliness, and it's a dangerous thing to do.

00:16:29.360 --> 00:16:36.159
 And beware of making it the norm for your life and maybe particularly the norm for our lives as

00:16:36.159 --> 00:16:43.200
 Christians in Christian company. So drunkenness, that's the first of three. The second is quarreling.

00:16:43.200 --> 00:16:53.759
 Verse 3 says, it's an honour for a man to keep aloof from strife, but every fool will be quarreling.

00:16:53.759 --> 00:16:59.200
 When it talks about men in Proverbs here, because as we saw before Proverbs probably written to a

00:16:59.200 --> 00:17:06.720
 young prince, it doesn't just mean men, it means everyone when it's speaking in this way, but

00:17:06.720 --> 00:17:14.640
 it's written in that context. So quarreling, every fool will be quarreling. There's lots of references

00:17:14.640 --> 00:17:22.799
 to quarreling in Proverbs. Great, it's just so practical. So Jesus avoided quarreling when He

00:17:22.799 --> 00:17:33.120
 could. He avoided quarreling. And it's wise for us to avoid unnecessary friction in our lives.

00:17:33.119 --> 00:17:37.039
 There will be times when we need to stand up, there will be times when we need to be strong,

00:17:37.039 --> 00:17:42.719
 there will be times when we need to state our case. But this is being quarrelsome, which we all

00:17:42.719 --> 00:17:49.279
 know is something different. And we are not to be like that as Christians. It's an honour for a man

00:17:49.279 --> 00:17:57.199
 to keep aloof from strife, but every fool will be quarreling. We take time to stand aloof from

00:17:57.200 --> 00:18:04.240
 quarreling. We think about the situations within, again it points us towards self-control and to

00:18:04.240 --> 00:18:09.759
 thinking. In the company that we keep, in the relationships we have, you need to, and I need

00:18:09.759 --> 00:18:18.160
 to resist the temptation to argue the toss, just to argue for the sake of it, to argue to win an

00:18:18.160 --> 00:18:24.240
 argument, to argue to show that you're clever, to argue someone maybe who's not a Christian

00:18:24.240 --> 00:18:33.120
 into humiliation by your wise and significant Christian arguments. If it's done in a way that

00:18:33.120 --> 00:18:38.960
 humiliates or in a way that makes someone look very small and insignificant, then that is not a

00:18:38.960 --> 00:18:47.759
 right motive for us with which to state our case as Christians. We are to avoid quarreling and being

00:18:47.759 --> 00:18:55.920
 quarrelsome in our lives because it is not honouring to God. We are to rise above strife

00:18:56.720 --> 00:19:03.119
 and not love quarreling. Proverbs 7, sometimes I'll just dip into one or two other Proverbs

00:19:03.119 --> 00:19:08.480
 because it's a thematic book and so we'll find there's, themes are repeated in different places.

00:19:08.480 --> 00:19:15.119
 Proverbs 17 verse 14 says, the beginning, these are great pictures about quarreling. The beginning

00:19:15.119 --> 00:19:22.239
 of strife is like letting out water so quit before the quarrel breaks out. It's like taking your foot,

00:19:22.799 --> 00:19:28.079
 your finger out of the dam. When you take your finger out of the dam, the whole thing explodes.

00:19:28.639 --> 00:19:41.759
 And so from very small beginnings, you can find great flood of division and hatred and

00:19:41.759 --> 00:19:51.680
 difficulties in life. So it's about being, learning like Christ, like to be like Christ and to

00:19:52.559 --> 00:20:00.879
 know when not to speak and when not to quarrel. This next Proverb, I love this Proverb. Has anyone

00:20:00.879 --> 00:20:07.440
 ever said that God doesn't have a sense of humour? Then look and know this Proverb. Proverbs 26 verse

00:20:07.440 --> 00:20:14.720
 17, whoever meddles in a quarrel, not his own, is like one who takes a passing dog by the ears.

00:20:15.600 --> 00:20:22.640
 So that's a great picture. Have you ever walked past a rottweiler and decided to just wiggle its

00:20:22.640 --> 00:20:27.920
 ears for the sake of it? Well, you'll know that you enter a quarrel that's not your own, as you may

00:20:27.920 --> 00:20:37.200
 get a hefty chunk out of your thigh from an irritated animal. And we simply, we don't meddle

00:20:37.200 --> 00:20:43.519
 in business that's not our own. We're not to be people who stick our noses into other people's

00:20:43.519 --> 00:20:50.640
 business and quarrel with them and pick a fight. Christians in the past sometimes and even in

00:20:50.640 --> 00:20:57.039
 the present are good at picking fights. We're not to look to pick fights in our Christian lives.

00:20:57.039 --> 00:21:03.119
 There's enough battles. There's enough struggles. And we're not to be quick to quarrel. It is

00:21:03.119 --> 00:21:07.839
 something that takes time and also something that's honourable in our lives. Does someone

00:21:07.839 --> 00:21:14.079
 like to get that door? I think there's someone buzzing a door there. Thanks, Ross. It's honourable

00:21:14.960 --> 00:21:23.440
 as well as something that is a sign of maturity. It's an honour for a man to keep a loop from

00:21:23.440 --> 00:21:34.720
 strife. See, we don't, as Christians, you know, was that the door? We don't always need to be

00:21:34.720 --> 00:21:40.320
 right as Christians. You know, we've learned to be humble. But we wake up every morning and we

00:21:40.320 --> 00:21:48.320
 recognise what Jesus Christ has done for us. We know our own hearts. We know the pride that's in

00:21:48.319 --> 00:21:56.079
 our own hearts. And we know we don't need always to win the argument. We don't always need to quarrel.

00:21:56.079 --> 00:22:02.399
 We don't always need to be first. How hard must it have been for Jesus Christ, the Son of God,

00:22:02.399 --> 00:22:09.519
 not always to want to put people right when he had every right to do that and he knew what was

00:22:09.519 --> 00:22:16.879
 right and wrong. But he often chose not to answer, not to argue, but to show grace and to show

00:22:16.880 --> 00:22:22.720
 patience. And I think through wisdom and prayer for concern, we should seek to do the same.

00:22:24.720 --> 00:22:33.920
 You think how much of the world's and your own life experiences or the wisdom of the world which

00:22:33.920 --> 00:22:40.320
 will have revolves around divide and conquer. Just think of that. How much time is spent in

00:22:40.319 --> 00:22:46.960
 divide and conquering? President Trump does come to mind. But many leaders do. It's divide and

00:22:46.960 --> 00:22:54.240
 conquer. It's the same kind of thing. It's cause division, cause mistrust, cause separation,

00:22:54.240 --> 00:22:59.679
 whereas the way of Christ is always different. And it's very easy for us in a Christian context

00:22:59.679 --> 00:23:06.079
 to argue the same way, divide and conquer. Get people on your side. Get people thinking the

00:23:06.079 --> 00:23:11.119
 same way as you. And so there's others who don't think the same. And it leads to quarreling and

00:23:11.119 --> 00:23:17.839
 division and separation. We are as much as is possible with us, we are to be peacemakers

00:23:17.839 --> 00:23:23.119
 in our Christian lives. And that will often involve us being willing to be wronged. It all,

00:23:23.119 --> 00:23:28.000
 I think, comes under this umbrella of quarreling. So that's the second thing. There's drunkenness

00:23:28.000 --> 00:23:32.399
 and there's quarreling. And the third thing that I'm going to look at that wisdom avoids,

00:23:32.400 --> 00:23:39.120
 that Jesus avoided in his perfect wisdom. The third thing is laziness. Proverbs also has a

00:23:39.120 --> 00:23:44.640
 great deal to say about the sluggard. It's a great word, isn't it? The sluggard does not plow verse

00:23:44.640 --> 00:23:52.880
 four. In the autumn, he will seek at harvest and have nothing. Or verse 13, where it says,

00:23:53.680 --> 00:23:59.600
 Love not sleep lest you come to poverty, open your eyes and you will have plenty of bread.

00:23:59.599 --> 00:24:06.399
 So it's a big theme in Proverbs is laziness. Laziness matters to God. Isn't that good?

00:24:07.119 --> 00:24:16.799
 That laziness matters to God. Now, I can see you and me applying many of these negatives

00:24:17.519 --> 00:24:24.559
 to our own situations and maybe some of the positives. We can think of alcohol and alcohol abuse.

00:24:24.559 --> 00:24:29.119
 We can think of quarreling and we can think of times when we're quarreling. But actually,

00:24:30.720 --> 00:24:37.279
 I very rarely heard anyone confess to being lazy. It's one of these kind of

00:24:39.440 --> 00:24:44.799
 untouchable subjects, isn't it? You can confess to have drunk too much or quarreled too much,

00:24:44.799 --> 00:24:49.519
 but being lazy, do you know anyone that actually, that would look at them and say,

00:24:49.519 --> 00:24:55.200
 oh, yep, yep, that's me. I'm really lazy. I don't really know. I don't think many people look at

00:24:56.960 --> 00:25:02.799
 laziness and would apply it to themselves and certainly would not confess it. But it's a classic

00:25:02.799 --> 00:25:09.759
 sin that we see in others, isn't it? It's a classic sin that we would see in other people. We might

00:25:09.759 --> 00:25:15.119
 not apply it to ourselves, but we often, oh man, they're really lazy. We would apply it to other

00:25:15.119 --> 00:25:20.159
 people rather than ourselves. And there's two things, just as we close, there's two things about

00:25:20.159 --> 00:25:26.319
 laziness that may make you and I apply it more likely to ourselves, because when we think of

00:25:26.319 --> 00:25:32.559
 laziness, we think of the slugger, don't we? The picture here, the kind of slothful person. You'll

00:25:32.559 --> 00:25:36.959
 have your own image of what a slugger looks like, and you think that's the kind of, I'm not like that.

00:25:36.959 --> 00:25:42.079
 I'm not that kind of person. But there's two things here that Prover speaks about what God

00:25:42.079 --> 00:25:49.199
 regards as lazy. The first is a sense of entitlement in verse 4, the verse we looked at. The slugger

00:25:49.199 --> 00:25:54.240
 doesn't plow in the autumn, but he seeks a harvest when the harvest comes. So there's a sense of

00:25:54.240 --> 00:25:59.439
 entitlement in this lazy person. I'm not going to do any work for my harvest, but when harvest comes,

00:25:59.439 --> 00:26:06.399
 that's, God gives me that. A sense of entitlement is laziness. You know, God owes that person,

00:26:06.400 --> 00:26:13.519
 that slugger, a harvest. No sense of duty, no sense of work ethic. A twisted understanding of grace.

00:26:13.519 --> 00:26:18.800
 God loves me. God cares for me. I don't need to work. That's kind of justification by words.

00:26:18.800 --> 00:26:25.040
 Don't want to do any of that stuff. And we're blinded to our purpose. We're blinded to redemption.

00:26:25.040 --> 00:26:33.360
 We're blinded to privilege and to our calling to be workers, to be servants, to love God and love

00:26:33.359 --> 00:26:41.439
 one another by serving. We're created to work six days. We're stewards of God's creation and of all

00:26:41.439 --> 00:26:48.879
 God's giving us. We're in a battle. We have responsibility. We don't have a sense of entitlement.

00:26:48.879 --> 00:26:55.199
 We can't just sit down at God's feet and say, give me, give me, give me, because God recognizes

00:26:55.199 --> 00:27:00.799
 that we have both privileges and responsibilities, and the Holy Spirit enables us to work,

00:27:00.799 --> 00:27:07.440
 to serve, to love other people, to return thanks with grateful service, and not to have a sense of

00:27:07.440 --> 00:27:15.119
 entitlement. We love God and we love others. So often we're grumpy with God because He doesn't give

00:27:15.119 --> 00:27:23.839
 us what we want. And that can be an aspect of laziness that we haven't looked at who God is,

00:27:23.839 --> 00:27:30.399
 and we expect Him to throw gifts. He does throw gifts to us all the time, but we can come to

00:27:30.400 --> 00:27:37.920
 expect that sense of entitlement, and it is laziness. But the other thing about laziness which

00:27:39.680 --> 00:27:46.720
 we might not think of as being lazy, but is spoken of here and might therefore apply to us more

00:27:47.440 --> 00:27:54.080
 than we think is in verse 13, where he says, love not sleep, lest you come to poverty, open your

00:27:54.079 --> 00:28:02.319
 eyes and you'll have plenty of bread. So a sense of entitlement, but also disordered love, a disordered

00:28:02.319 --> 00:28:10.879
 love, that you love sleep, you love rest, you love relaxation, you love that more than anything else.

00:28:10.879 --> 00:28:16.720
 It's what comes first in your life. And God's saying that it's foolishness to love the pursuit of

00:28:16.720 --> 00:28:26.000
 pleasure and idleness and mindless activity as if it's God honoring. So that might not be traditional,

00:28:26.480 --> 00:28:33.200
 conventional laziness as we think of someone getting out in their boxers and their vests,

00:28:33.200 --> 00:28:38.319
 sort of, and slobbing about in their bed all day and just eating pot noodles and stuff,

00:28:39.120 --> 00:28:44.720
 and never doing anything. That's the kind of the image we have of laziness that's kind of sluggard,

00:28:44.720 --> 00:28:51.120
 isn't it? But this is something, this is having disordered loves. It's loving a responsibility

00:28:51.120 --> 00:28:56.880
 more than we love God. It's loving mindless activity, not thinking how we use our time,

00:28:56.880 --> 00:29:04.400
 being lazy with how we use our gifts and how we use the time that God's given us, spending hours

00:29:04.400 --> 00:29:11.120
 and hours and hours watching Netflix, spending time and time and time just on activities that are

00:29:11.119 --> 00:29:18.239
 not really helping anyone, are not indicative of our love for God or are serving of one another.

00:29:19.199 --> 00:29:25.759
 So it's more about use of time than traditional laziness, it's self-centeredness. So there's

00:29:25.759 --> 00:29:32.639
 how much of my life revolves around me and about my pleasure and about others serving me rather than

00:29:33.679 --> 00:29:39.599
 grace at work. So you saw, you know, I'm saying it's not moralistic, it's about understanding

00:29:39.599 --> 00:29:50.079
 His grace and His love. So laziness is, you know, being willing, not being lazy is recognizing

00:29:51.599 --> 00:29:56.719
 that sometimes in Christ service we're going to be inconvenienced, that we'll maybe not fulfill our

00:29:56.719 --> 00:30:04.719
 dreams that we think are so significant, but we'll submit to God's dreams for me, that we'll live in

00:30:04.720 --> 00:30:11.519
 the light of eternity and recognize that time is short and every moment is precious and that there

00:30:11.519 --> 00:30:16.960
 is a future for living the dream in His new heavens and His new earth, which are going to be way

00:30:16.960 --> 00:30:23.839
 above and beyond anything that we can ask of, even imagine and will be glorious and we just simply

00:30:23.839 --> 00:30:30.720
 will not be lazy there, they'll not be able to be lazy there. So disordered love is a form of

00:30:30.720 --> 00:30:36.319
 laziness that's been spoken of here. And so the question as we take God's common sense for us is

00:30:36.319 --> 00:30:44.160
 how are we living now in the light of His grace? Are we living for His glory and recognizing these

00:30:44.160 --> 00:30:54.319
 very tangible, everyday, practical outworkings of the Holy Spirit moving in us to be self-controlled

00:30:54.319 --> 00:31:02.960
 with alcohol, not to be quarreling unnecessarily and to not be lazy with a sense of entitlement

00:31:02.960 --> 00:31:09.039
 or with disordered loves? And it's when we struggle with that, we recognize, well,

00:31:10.319 --> 00:31:17.039
 God gifts these things to us as we ask Him, as we look to Him, but it does involve change.

00:31:18.879 --> 00:31:23.839
 And we resent that sometimes, isn't it? That's the problem is that we resent the change that

00:31:23.839 --> 00:31:32.639
 He's asking us to invoke in our lives and moving from our own Lordship to His Lordship over our

00:31:32.639 --> 00:31:39.599
 lives. That's why we repent all the time. We repent all the time because we're moving away,

00:31:39.599 --> 00:31:45.039
 we're moving towards His Lordship, and He's exposing in His day to day the kind of things

00:31:45.039 --> 00:31:51.199
 that separate us from Him because He loves us and because He wants us to live like Jesus lived

00:31:51.200 --> 00:31:59.600
 with the wisdom of God and the beauty of that wisdom. I mean, let's pray briefly.

00:31:59.600 --> 00:32:07.440
 Lord God, we ask and pray that You would help us to be wise, and we know that wisdom also involves

00:32:07.440 --> 00:32:14.640
 avoiding certain things. So help us if we are convicted today, as we all are and as I am,

00:32:14.640 --> 00:32:24.720
 about Your wisdom and about our lack of thankfulness for Your grace and our lack of

00:32:26.000 --> 00:32:31.200
 thoughtfulness of putting Your grace and wisdom into action in these very practical ways. You

00:32:31.200 --> 00:32:37.920
 thank You for the book of Proverbs, just this explosion, this fountain, this waterfall, this

00:32:37.920 --> 00:32:47.600
 dynamo of Your common sense, which just throws out so much wisdom for us. Help us to know it

00:32:47.600 --> 00:32:57.200
 and love it, and help us to know the Christ who is behind this great wisdom of life and of love.

00:32:57.200 --> 00:33:08.160
 For Jesus' sake, amen.