WEBVTT

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 Good evening. As ever, do keep that passage open in front of you.

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 Apologies, I've got a little bit of a cough, so hopefully that won't bother us too much.

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 But yes, do keep that passage open in front of you and let me pray before we begin.

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 Heavenly Father, would you open our eyes that they would see,

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 and our ears that we would hear,

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 and our hearts that we might receive your Son this evening.

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 For we pray in his precious name. Amen.

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 And when I was at school, there was one day in particular in the school calendar

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 that I dreaded above all others.

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 Maybe this is familiar to you if you think back to your time at school.

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 There was one day in the school year that I think almost nobody looked forward to.

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 Of course, there probably were those who actually did look forward to it.

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 Each year must have had one or two nutters in it that we all knew would probably do quite well.

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 There was always chat about which of those nutters would win.

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 But most of us, certainly me, I dreaded that day.

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 It was the school cross-country race.

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 Don't know if your school had a day like that, but for me it was awful.

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 At my school, we were right out in the middle of nowhere,

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 and so the course, the path that we had to run, and we did have to run it,

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 it was mandatory unless we were in a hospital bed.

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 And the path, it took us through dense woods,

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 across a badly kept countryside golf course, through farmer's fields.

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 We really were in the middle of nowhere.

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 And so there I was, 16 years old, never really been a runner,

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 more of a rugby player, most of you know that,

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 and I was on the start line.

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 And I know that the only way that I'm ever going to finish this race

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 is to stay on the path.

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 Lots of opportunities for me to get lost in the woods,

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 to cut across the golf course.

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 But if I'm going to finish this race,

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 I need to put one foot in front of the other and stay on the path.

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 That might be a familiar metaphor for the Christian life.

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 Lots of writers have taken up this metaphor.

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 Maybe most famously, John Bunyan in Pilgrim's Progress.

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 It's sort of like that as Christian, the main character.

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 He navigates life.

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 And the key takeaway for him is to stay on the path.

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 And of course, the New Testament writers,

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 they employ a language like that, even specifically about the race.

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 The writer to the Hebrews does that.

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 And Paul, who wrote the letter that we're in this evening,

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 as he wrote this other letter to guys in Corinth,

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 he says, run the race.

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 Finish the race.

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 In other words, keep the faith.

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 Don't get distracted.

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 Stay on the path.

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 And I think that's precisely Paul's point for us this evening.

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 As we think about all the different ways that we might think about how the world works,

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 as we consider what we believe about life,

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 about humanity, about God,

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 about the final destination of it all,

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 the end of the race,

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 there are just so many options out there, aren't there?

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 So many worldviews competing in the great marketplace of ideas.

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 There's all the different religions.

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 There's all the non-religious ideas.

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 But even within those, I mean, even within Christianity,

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 the options are endless.

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 Different styles of worship,

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 different ways of organizing church leadership,

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 different schemes for understanding the big picture of the Bible.

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 And most relevant for us in our passage today,

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 different ideas about what will happen at the end of the race.

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 But Paul's main point for us,

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 and the main point of this passage is this.

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 More often than not,

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 those things are distractions.

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 Distractions away from a simple,

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 humble faith in Christ.

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 Distractions seeking to take us off the path.

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 You see, that's really what Paul is saying to the church in Thessalonica.

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 Stay on the path.

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 And this is the issue in verse one.

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 Have a look at verse one.

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 The issue straight off the bat concerning the coming of our Lord Jesus

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 and our being gathered to him.

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 So there are some ideas circulating in this church about Jesus's return,

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 about when that might happen,

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 even that it already has.

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 And exactly what might happen to Christians at that time.

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 It's speculation.

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 Speculation that the end of the race has already come.

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 It's as though you get to school on the day of the cross country run.

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 And you've got all your kit on.

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 You're ready to go.

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 And you bump into a friend.

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 And he couldn't look less prepared for the race.

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 Haven't you heard?

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 Didn't you know the race has been cancelled?

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 You don't need to run.

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 You feel this great wave of relief.

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 Except he's lying to you.

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 It's a deception.

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 And that relief will very soon be shattered

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 when you realize that the race is in fact not over.

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 And it's a deception a bit like that going on in Thessalonica.

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 And so he urges them.

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 Paul urges this church in verse 2

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 not to become easily unsettled or alarmed by this teaching allegedly from us.

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 The church there, they seem to have received a letter.

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 And there's some teaching going around claiming to be from Paul,

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 saying that the race has been run,

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 that Jesus has already returned.

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 And I guess there are a number of things that that sort of teaching might have caused.

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 They might have said something like,

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 Jesus has come and the kingdom has come.

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 And so now everyone can be healed of all sickness and poverty and suffering.

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 Everything should be God as God intended it today.

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 And if you have enough faith and believe well enough,

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 you will experience that here and now because Jesus has come.

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 Sounds attractive, that sort of teaching, doesn't it?

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 But it doesn't take long to realize just how disappointing that sort of teaching would have been.

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 Not least for this church facing, as we've seen over the last couple of weeks with Alistair,

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 real persecution for their faith.

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 How disappointing when they're being taught that Jesus has returned,

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 that the Christian then has already arrived.

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 I think that's probably why there's an emphasis here in this book at the end of chapter one.

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 And in our passages, we'll see that the emphasis that in this life,

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 the Christian is to live a particular way to grow and to be transformed in this life.

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 But also that, and implicit in that, that the Christian has not yet already arrived,

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 does not yet share in the perfect glory of Jesus.

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 Why?

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 Because he has not yet returned.

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 And so they've got to be thinking, if he's come, if Jesus has come and this is it,

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 well, either we were never really saved,

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 or what he actually came to do wasn't really that good.

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 So disappointing.

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 And not only disappointing, but apparently for them, demotivating.

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 This is even more explicit in this letter.

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 This teaching seems to have caused members of this church to stop going to work.

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 We'll come to that in a couple of weeks in chapter three.

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 But this is really the main practical problem that Paul is addressing in the church in Thessalonica.

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 It's idleness.

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 It appears as though they've given up their jobs, that they're demotivated.

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 And maybe because they think, well, the kingdom has come.

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 We have arrived.

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 We don't need to work anymore.

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 Maybe they're devoting themselves to promoting this new sort of teaching.

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 And I dare say it looked holy and impressive.

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 But, says Paul, it is a deception.

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 They have strayed from the path.

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 But for us today, well, the issue here in 21st century Scotland probably isn't the same, is it?

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 I don't think we've got people here at Brunsfield quitting their jobs in order to preach this sort of message.

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 And so I think most fundamentally for us, the key here, the main application for us is that we ought to avoid the sort of teaching that claims as Christians that we have already arrived.

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 The sort of claims that say we can bring heaven to earth.

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 That because Jesus has returned, we can share in his glory today.

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 Because that is the great deception that the Thessalonians face.

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 And Paul would say to us, stay on the path.

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 Stay on the path.

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 There is another temptation, I think, for us when we come to a passage like this.

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 And it's actually just to ignore Paul's main point altogether.

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 To ignore that primary application.

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 And instead to dive headfirst into all sorts of speculation.

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 As we've seen right at the start in verse 1, it's about the coming of our Lord Jesus and our being gathered to him.

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 I think there are probably few verses, let alone topics, that have caused so much disagreement in the church as this.

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 We all come at it with our own ideas and our frameworks.

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 And we'll come to our own conclusions on it.

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 But Paul would, I think, urge us in unity not to waste our time.

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 Not to get distracted by that sort of thinking, but instead to stay on the path.

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 We could go around the houses discussing and speculating and proof texting.

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 But for what it's worth, I think we really have to say on this stuff that we just don't know everything.

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 And no amount of chart making or diagramming or even Bible study is going to give us everything that we would like here.

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 Because ultimately, see in verse 5 what Paul says.

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 He says to the church there, don't you remember that when I was with you, I used to tell you these things?

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 You know, I would have just loved to have been there.

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 In Thessalonica, when Paul was explaining exactly what's going to happen when Jesus returns, exactly what that will be like.

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 I would have loved to have been there, but I wasn't.

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 We weren't there and it's clear then that we just don't know everything about these things.

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 We don't know what Paul said to them.

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 And so it's very hard to know exactly what Paul is talking about here.

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 I trust the original readers, the guys who received this letter, were able to make more of it than we can.

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 But wherever we land on this, on the coming of Jesus and precisely what will happen to believers and when that will happen,

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 we have to come to a text like this with real humility and say that we just don't know everything that we would like to know about these things.

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 And yet we have been given everything that we need to stay on the path, to see, as is Paul's main point, that Jesus hasn't come yet and to know that one day he will.

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 And that when he does, the victory will be his and that if we stand firm and hold fast in faith, we will share in his glory.

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 But first we have a race to run.

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 So that's where we're headed this evening.

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 And as we do that, as we walk through this text, we're going to meet these two characters, the man of lawlessness and then Jesus himself.

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 And we'll sort of compare and contrast them.

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 So let's begin with this man of lawlessness and see what Paul tells the Thessalonians at the end of verse three.

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 That day, the day that Jesus returns, will not come until the rebellion occurs and the man of lawlessness is revealed.

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 So the first thing that he says about this man is that he will be revealed along with the rebellion before or maybe even alongside Jesus's return.

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 And as he is revealed, we will see that he brings his own sort of deception.

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 You might think of it like that.

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 I guess if we're going to keep going with this cross-country run illustration.

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 It's as though Paul is saying you won't get to the finish line without meeting this guy.

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 Maybe you can picture the sort of guy in your head.

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 He's sort of the year's cool kid.

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 Really, he's just badly behaved and lazy.

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 And all the teachers seem to love him.

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 And no one knows why.

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 You know the guy.

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 And you're on the cross-country run.

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 You're on the path.

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 And it's not far from the finish line.

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 And he's there leaning against a tree.

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 He's probably smoking a rollie.

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 And he says, this race is a waste of time.

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 Come and hang out with me instead.

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 And it sounds fun.

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 And it sounds exciting.

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 And it sounds easier.

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 See, the man of lawlessness, he has a deception of his own.

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 And it's sort of like that what he's doing here.

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 See in verse 4.

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 In other words, he sets himself up as an alternative way.

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 He proclaims himself to be God.

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 He wants people to worship him.

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 He says, you don't need to run this ridiculous race anymore.

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 Come and hang out with me.

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 And this is what Paul is warning against.

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 And in a sense, this has already started.

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 See in verses 6 and 7.

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 Again, we see there that there is a sense in which his secret power is at work already.

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 Yes, it has not yet been revealed.

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 He is held back in some way.

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 Again, I don't think it's worth speculating on precisely what that looks like.

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 As we look at verse 5, remember that we weren't there.

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 Augustine, one of the most famous commentators on the Bible of all time,

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 he said about this, frankly, I have no idea what Paul is talking about.

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 And so I think we can safely say that we don't either.

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 But what we can say is that it's clear that that power is at work in the world today.

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 We all know that there is a power that is beyond our control,

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 that is deceiving people and leading them off the path of faith in their creator.

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 And yet, that power is restrained and held back.

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 That one day it will be revealed.

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 But Paul says to the Thessalonians, until that has happened,

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 and I think the implication here is that you will know that it has happened.

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 Until that has happened, you can be sure that the Lord has not returned.

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 So, how will they know?

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 How can they be sure?

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 What will he be like?

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 Well, have a look at verse 9.

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 Some clues for us.

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 In verse 9, it says he will come with real power.

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 That it's the power of Satan.

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 That there will be signs and wonders.

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 That it will look like the real deal.

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 It's persuasive.

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 As you run the race, it's like he says,

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 I know a shortcut, a better way to the finish line.

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 Come with me, we can skip the golf course.

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 Cut out a mile or two.

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 You'll win the race with me.

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 Paul says, beware.

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 This is going to be super persuasive, but it is a deception.

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 And it's a deception that leads in verse 10 to what?

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 Perishing.

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 And why do they perish?

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 Perish.

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 It's because they refused to love the truth.

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 This, I think, is so important in this letter.

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 The refusal to love the truth.

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 It's not simply that the man of lawlessness will cause people to walk away from Jesus in their minds.

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 To stop simply believing in him.

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 But that he will stir their affections away from the truth.

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 Again, don't we see that this power is at work today and is yet restrained?

00:15:18.299 --> 00:15:22.559
 And as a result, and this is pretty chilling, isn't it?

00:15:22.559 --> 00:15:28.699
 In verse 11, God sends them a powerful delusion so that they will believe the lie.

00:15:28.700 --> 00:15:36.740
 As their affections are turned away from their creator and as they willfully reject him,

00:15:37.240 --> 00:15:42.700
 as they follow this man of lawlessness, God gives them over to their own wickedness.

00:15:43.480 --> 00:15:44.940
 Friends, this is happening today.

00:15:44.940 --> 00:15:52.740
 As the world around us is walking out of step with their creator, deceived, away from the truth.

00:15:54.000 --> 00:15:59.360
 Though he has not yet been revealed and he is restrained, this power is clearly at work today.

00:16:00.500 --> 00:16:06.000
 Turning humanity's affections away from the truth, away from Jesus, away from their creator.

00:16:06.000 --> 00:16:08.799
 It's just worth pausing here.

00:16:09.340 --> 00:16:15.720
 A brief aside for us, I think, because there may be a tendency to be ultimately concerned for us

00:16:15.720 --> 00:16:19.259
 about an intellectual assent to the truth of this.

00:16:19.820 --> 00:16:24.960
 In other words, what we are trying to persuade people of and keep ourselves in is this.

00:16:26.039 --> 00:16:28.919
 A belief in the historical event of the resurrection.

00:16:30.120 --> 00:16:31.639
 I guess that's what it boils down to.

00:16:31.639 --> 00:16:37.100
 If Jesus lived, which all serious historians agree that he did,

00:16:37.759 --> 00:16:41.460
 if he claimed to be God, again, most historians think he probably did,

00:16:41.720 --> 00:16:43.960
 if he died on a cross, again, historians agree,

00:16:44.639 --> 00:16:47.480
 the question is, did he really come back to life,

00:16:48.199 --> 00:16:50.299
 proving that he was who he said he was,

00:16:50.399 --> 00:16:53.659
 proving that his death on the cross really was effective,

00:16:54.419 --> 00:16:58.179
 that through him we can be forgiven and granted eternal life in him.

00:16:58.179 --> 00:16:58.899
 It's the gospel.

00:16:59.220 --> 00:17:01.399
 It's what we believe is true as Christians.

00:17:01.639 --> 00:17:08.379
 But, says Paul, it's not as simply as objective as that,

00:17:08.960 --> 00:17:13.799
 because God is also concerned, maybe even primarily concerned with this.

00:17:14.420 --> 00:17:15.879
 Do we love the truth?

00:17:17.660 --> 00:17:18.960
 The gospel is true.

00:17:19.519 --> 00:17:20.720
 Objectively, it's true.

00:17:20.839 --> 00:17:22.059
 Jesus really did die.

00:17:22.139 --> 00:17:23.660
 He really did rise again.

00:17:23.740 --> 00:17:24.519
 That is true.

00:17:24.519 --> 00:17:28.220
 We read just earlier in Acts chapter 17,

00:17:28.339 --> 00:17:30.619
 how Paul, when he was in Thessalonica,

00:17:31.119 --> 00:17:33.940
 reasoned and explained and proved the gospel.

00:17:34.079 --> 00:17:34.680
 It's true.

00:17:34.759 --> 00:17:36.960
 And we should be convincing people that it's true.

00:17:37.259 --> 00:17:39.099
 But the question here is this.

00:17:40.460 --> 00:17:42.379
 Is the news really good?

00:17:44.420 --> 00:17:48.119
 Do we really love the God whose gospel it is?

00:17:48.119 --> 00:17:50.899
 The one who created you,

00:17:50.899 --> 00:17:53.319
 who knows every hair of your head,

00:17:53.839 --> 00:17:57.479
 who has seen and does see the murky depths of your heart,

00:17:57.879 --> 00:17:59.659
 and yet who loves you dearly,

00:18:00.279 --> 00:18:04.139
 so much that he would do everything in his power to rescue you

00:18:04.139 --> 00:18:07.039
 from the condemnation that your rejection of him deserves.

00:18:07.819 --> 00:18:09.779
 Because he first loved you,

00:18:10.739 --> 00:18:14.099
 would you refuse to be deceived and love the lie,

00:18:14.099 --> 00:18:16.039
 and instead love him in return?

00:18:17.759 --> 00:18:19.519
 And if that's true of you,

00:18:20.199 --> 00:18:23.000
 and if you are known and loved by God,

00:18:23.119 --> 00:18:25.339
 and you know and love him too,

00:18:26.179 --> 00:18:29.079
 wouldn't you want others to know and love their creator too?

00:18:30.240 --> 00:18:31.719
 Not for your sake,

00:18:32.399 --> 00:18:34.079
 not even just for their sake,

00:18:34.659 --> 00:18:39.379
 but for the sake of this glorious and wondrous and jealous God.

00:18:40.279 --> 00:18:42.419
 The one who, as we heard this morning,

00:18:42.420 --> 00:18:48.500
 is seeking worshippers who will worship him in spirit and in truth.

00:18:50.600 --> 00:18:53.360
 Because this is the deception of the man of lawlessness.

00:18:53.580 --> 00:18:58.160
 It is to draw the affections of humanity away from their maker.

00:18:59.160 --> 00:19:00.840
 Until he is revealed,

00:19:01.259 --> 00:19:03.019
 this power is at work today.

00:19:03.680 --> 00:19:05.720
 And as he is revealed, what does he do?

00:19:05.800 --> 00:19:09.820
 He sets himself up to be worshipped explicitly in the place of God.

00:19:09.819 --> 00:19:14.659
 He comes with real power and persuasive signs and wonders,

00:19:15.139 --> 00:19:18.319
 and many will be deceived by him into perishing.

00:19:18.839 --> 00:19:20.859
 But ultimately, and this is the kicker,

00:19:20.919 --> 00:19:22.000
 this is how we'll know,

00:19:22.240 --> 00:19:25.139
 in these verses, he is not going to win.

00:19:26.819 --> 00:19:28.399
 See at the end of verse 3,

00:19:29.439 --> 00:19:32.500
 this is a man doomed to destruction.

00:19:32.500 --> 00:19:35.539
 And again, in verse 8,

00:19:35.619 --> 00:19:38.079
 it seems immediately, as he is revealed,

00:19:38.200 --> 00:19:40.460
 and then straight away with a mere breath,

00:19:40.859 --> 00:19:42.599
 the Lord Jesus will destroy him.

00:19:43.859 --> 00:19:45.799
 He will not win.

00:19:47.799 --> 00:19:49.420
 Paul says to the Thessalonians,

00:19:49.539 --> 00:19:50.799
 Jesus has not yet come.

00:19:51.920 --> 00:19:53.579
 He has not returned.

00:19:53.579 --> 00:19:56.099
 I think even going from what we have here,

00:19:56.179 --> 00:19:59.980
 even without having been there for this sort of conversations alluded to in verse 5,

00:20:00.079 --> 00:20:00.759
 we can say,

00:20:01.299 --> 00:20:03.559
 the man of lawlessness has not yet been revealed.

00:20:04.059 --> 00:20:06.079
 His power is at work today,

00:20:06.319 --> 00:20:08.539
 but he has not yet been fully revealed.

00:20:08.639 --> 00:20:09.779
 For when he is,

00:20:10.359 --> 00:20:11.859
 he will be finally defeated,

00:20:12.039 --> 00:20:13.079
 and Jesus will return.

00:20:14.639 --> 00:20:15.839
 It's worth saying then,

00:20:15.919 --> 00:20:16.559
 for us,

00:20:17.279 --> 00:20:19.439
 it remains the burden of this passage.

00:20:20.019 --> 00:20:20.679
 Paul would say,

00:20:20.879 --> 00:20:22.179
 stay on the path.

00:20:22.180 --> 00:20:24.259
 First and foremost,

00:20:24.400 --> 00:20:27.519
 do not stray in the direction of the sort of disappointing

00:20:27.519 --> 00:20:30.700
 and demotivating teaching that says Jesus has returned.

00:20:31.920 --> 00:20:34.900
 But maybe more pressing for us here in the room

00:20:34.900 --> 00:20:37.900
 is this warning and an encouragement

00:20:37.900 --> 00:20:41.140
 not to get caught up in the speculation and the predictions.

00:20:42.340 --> 00:20:45.440
 It's really just in the last hundred years or so in particular,

00:20:45.440 --> 00:20:46.860
 there has been this tendency,

00:20:47.420 --> 00:20:48.640
 especially in our circles,

00:20:49.200 --> 00:20:51.860
 to try and equate this man with a person

00:20:51.859 --> 00:20:53.199
 or an event in history.

00:20:54.479 --> 00:20:55.139
 I wonder,

00:20:55.219 --> 00:20:56.740
 it might have stemmed from the world wars,

00:20:56.779 --> 00:20:58.199
 and I actually have quite a lot of sympathy

00:20:58.199 --> 00:21:00.319
 for those during world wars on the front line,

00:21:00.419 --> 00:21:02.679
 the world seemingly collapsing around them,

00:21:03.639 --> 00:21:05.399
 to point at someone like Hitler

00:21:05.399 --> 00:21:07.199
 and make that sort of an assumption.

00:21:08.859 --> 00:21:10.439
 But figures like that,

00:21:10.859 --> 00:21:12.219
 Hitler came and went,

00:21:12.339 --> 00:21:12.759
 didn't he?

00:21:12.819 --> 00:21:14.079
 And Jesus has not returned.

00:21:14.079 --> 00:21:17.460
 Others would do this today,

00:21:17.859 --> 00:21:19.399
 point to people or events today,

00:21:19.500 --> 00:21:21.819
 to Donald Trump or the EU or the Pope.

00:21:22.960 --> 00:21:23.759
 And of course,

00:21:23.839 --> 00:21:25.740
 the restrained power of that man

00:21:25.740 --> 00:21:29.399
 might be in any number of deceptive ideologies today.

00:21:30.699 --> 00:21:31.339
 But friends,

00:21:31.419 --> 00:21:33.220
 that's simply not the point of this passage.

00:21:34.240 --> 00:21:36.139
 We're not supposed to be trying to work out

00:21:36.139 --> 00:21:37.759
 who the man of lawlessness is.

00:21:38.539 --> 00:21:39.419
 Paul says to the Thessalonians,

00:21:40.120 --> 00:21:41.340
 Jesus has not yet returned,

00:21:41.740 --> 00:21:43.360
 and you'll know when he does.

00:21:44.100 --> 00:21:46.900
 Because that power that is at work in the world today,

00:21:47.019 --> 00:21:50.320
 he will be revealed for who and what he is,

00:21:50.480 --> 00:21:52.860
 and then he will be immediately defeated by Jesus.

00:21:54.420 --> 00:21:55.980
 And until that happens,

00:21:56.400 --> 00:21:57.560
 one foot in front of the other,

00:21:58.180 --> 00:22:00.320
 stay on the path.

00:22:02.240 --> 00:22:03.840
 As we turn then to Jesus,

00:22:04.440 --> 00:22:06.700
 let's go back to that cross-country race.

00:22:06.700 --> 00:22:07.740
 This guy,

00:22:07.860 --> 00:22:09.360
 he's doing everything he can

00:22:09.360 --> 00:22:11.120
 to distract you from the path

00:22:11.120 --> 00:22:13.580
 with all the temptation

00:22:13.580 --> 00:22:15.420
 and deception of his powers.

00:22:16.180 --> 00:22:17.840
 And so what is it that keeps us running?

00:22:18.880 --> 00:22:21.340
 How do we actually stay on the path?

00:22:23.200 --> 00:22:24.640
 Well, let's see what Paul is saying

00:22:24.640 --> 00:22:26.259
 about the church in Thessalonica.

00:22:26.380 --> 00:22:28.279
 And notice his tone as he says it.

00:22:28.720 --> 00:22:29.539
 Paul does not say,

00:22:29.660 --> 00:22:30.240
 you idiot.

00:22:31.279 --> 00:22:33.480
 I can't believe you've fallen for this deception

00:22:33.480 --> 00:22:35.319
 that says that Jesus has already returned.

00:22:35.319 --> 00:22:37.939
 He doesn't even just shake at them

00:22:37.939 --> 00:22:40.220
 and tell them how disappointed he is.

00:22:40.740 --> 00:22:42.259
 Instead, how does he combat this?

00:22:42.319 --> 00:22:44.099
 Well, what does he say in verse 13?

00:22:46.659 --> 00:22:48.759
 We ought always to thank God for you,

00:22:48.839 --> 00:22:49.779
 brothers and sisters,

00:22:50.559 --> 00:22:52.659
 loved by the Lord.

00:22:53.039 --> 00:22:53.519
 Why?

00:22:54.399 --> 00:22:55.899
 Because God chose you

00:22:55.899 --> 00:22:58.119
 as firstfruits to be saved.

00:22:59.399 --> 00:23:00.119
 In other words,

00:23:00.159 --> 00:23:01.119
 what Paul is saying is

00:23:01.119 --> 00:23:02.519
 you really are Christians.

00:23:02.519 --> 00:23:04.259
 You can imagine,

00:23:04.599 --> 00:23:04.900
 can't you,

00:23:04.940 --> 00:23:06.000
 this church terrified

00:23:06.000 --> 00:23:07.220
 that Jesus has returned

00:23:07.220 --> 00:23:08.460
 and that they've missed the boat,

00:23:08.680 --> 00:23:10.759
 that somehow they weren't really saved.

00:23:11.720 --> 00:23:12.579
 Well, says Paul,

00:23:12.680 --> 00:23:13.879
 with deep encouragement,

00:23:14.539 --> 00:23:15.480
 with gentleness,

00:23:15.759 --> 00:23:16.639
 and with patience,

00:23:17.099 --> 00:23:18.819
 this is how you stay on the path.

00:23:19.539 --> 00:23:20.480
 As you put one foot

00:23:20.480 --> 00:23:21.480
 in front of the other,

00:23:22.099 --> 00:23:24.039
 fix your eyes and your heart

00:23:24.039 --> 00:23:25.460
 on these truths.

00:23:25.460 --> 00:23:27.700
 though you have been deceived,

00:23:28.319 --> 00:23:30.759
 you are loved by the Lord.

00:23:31.480 --> 00:23:33.140
 He has chosen you.

00:23:33.799 --> 00:23:35.420
 You are saved.

00:23:36.380 --> 00:23:37.799
 And this is how they'll know

00:23:37.799 --> 00:23:39.039
 that this is true of them,

00:23:39.100 --> 00:23:40.299
 back in verse 13.

00:23:41.240 --> 00:23:42.740
 It is through the sanctifying work

00:23:42.740 --> 00:23:43.380
 of the Spirit

00:23:43.380 --> 00:23:46.039
 and through belief in the truth.

00:23:47.220 --> 00:23:48.700
 Here are two sure signs

00:23:48.700 --> 00:23:49.799
 that you have been chosen

00:23:49.799 --> 00:23:51.920
 and loved and saved.

00:23:52.580 --> 00:23:53.019
 First,

00:23:53.100 --> 00:23:53.960
 that you are actually

00:23:53.960 --> 00:23:55.759
 becoming increasingly like Jesus

00:23:55.759 --> 00:23:57.700
 as the Holy Spirit works in you

00:23:57.700 --> 00:23:58.900
 and transforms your heart.

00:23:58.980 --> 00:24:00.860
 That's part of his sanctifying work

00:24:00.860 --> 00:24:02.120
 in the life of every believer.

00:24:03.420 --> 00:24:03.800
 And yet,

00:24:03.880 --> 00:24:04.980
 even as that happens,

00:24:05.060 --> 00:24:05.700
 and secondly,

00:24:06.039 --> 00:24:07.460
 you continue to believe

00:24:07.460 --> 00:24:08.080
 in the truth.

00:24:08.160 --> 00:24:08.660
 In other words,

00:24:08.700 --> 00:24:10.860
 you continue to daily see your need

00:24:10.860 --> 00:24:11.600
 for Jesus,

00:24:11.759 --> 00:24:12.779
 who is the truth.

00:24:13.460 --> 00:24:14.680
 Becoming more like Jesus

00:24:14.680 --> 00:24:16.380
 and yet needing him more

00:24:16.380 --> 00:24:18.160
 every single day.

00:24:18.980 --> 00:24:20.700
 That is what the Christian life is.

00:24:20.700 --> 00:24:21.519
 That is what the Christian

00:24:21.519 --> 00:24:22.500
 has been called to.

00:24:22.860 --> 00:24:23.160
 How?

00:24:23.480 --> 00:24:24.500
 Well, in verse 14,

00:24:24.720 --> 00:24:26.559
 it is through our gospel,

00:24:27.259 --> 00:24:28.500
 through this good news

00:24:28.500 --> 00:24:29.700
 that you have been saved

00:24:29.700 --> 00:24:31.440
 by grace through faith

00:24:31.440 --> 00:24:32.600
 for his glory.

00:24:34.340 --> 00:24:35.700
 Paul is simply saying,

00:24:35.799 --> 00:24:36.680
 yes, you've been deceived.

00:24:36.799 --> 00:24:38.220
 Let me remind you of the gospel.

00:24:38.519 --> 00:24:39.880
 And he points them to Jesus.

00:24:40.960 --> 00:24:42.319
 He says, stay on the path.

00:24:42.700 --> 00:24:43.420
 Look to Jesus.

00:24:43.600 --> 00:24:44.960
 You really are Christians.

00:24:45.160 --> 00:24:46.259
 You haven't missed the boat.

00:24:46.640 --> 00:24:47.580
 You are loved.

00:24:48.440 --> 00:24:49.220
 You are chosen.

00:24:49.220 --> 00:24:51.079
 You are saved.

00:24:52.319 --> 00:24:53.160
 And for us,

00:24:53.200 --> 00:24:54.039
 I think this should be

00:24:54.039 --> 00:24:55.240
 of great encouragement.

00:24:56.140 --> 00:24:57.559
 In all of our speculation

00:24:57.559 --> 00:24:58.519
 on this stuff,

00:24:58.600 --> 00:24:59.960
 wherever it is that we've landed,

00:25:00.579 --> 00:25:01.500
 and I know that there's

00:25:01.500 --> 00:25:02.460
 disagreement in the room,

00:25:02.519 --> 00:25:03.460
 which means that some of us

00:25:03.460 --> 00:25:04.120
 must be wrong.

00:25:05.799 --> 00:25:06.799
 Each of us, I guess,

00:25:06.860 --> 00:25:08.079
 probably wrong on some details

00:25:08.079 --> 00:25:08.720
 here and there.

00:25:10.160 --> 00:25:11.480
 Paul would be very gentle

00:25:11.480 --> 00:25:12.900
 and patient with us,

00:25:14.000 --> 00:25:16.180
 urging us to stay on the path,

00:25:16.180 --> 00:25:18.220
 reminding us of the beautiful

00:25:18.220 --> 00:25:19.539
 center of it all,

00:25:20.160 --> 00:25:22.580
 that it is that in Christ

00:25:22.580 --> 00:25:23.620
 you are loved,

00:25:24.299 --> 00:25:25.920
 in Christ you are chosen,

00:25:26.519 --> 00:25:28.259
 and in Christ you are saved.

00:25:29.420 --> 00:25:30.820
 And if you're here this evening

00:25:30.820 --> 00:25:33.000
 and you've been sitting there

00:25:33.000 --> 00:25:33.620
 really wondering,

00:25:33.779 --> 00:25:35.100
 what on earth I'm talking about?

00:25:35.779 --> 00:25:36.799
 You've never really thought

00:25:36.799 --> 00:25:37.920
 about the end at all.

00:25:38.299 --> 00:25:39.900
 Maybe you've been in Bible studies

00:25:39.900 --> 00:25:40.960
 or small groups or whatever,

00:25:41.019 --> 00:25:41.860
 and you just feel like

00:25:41.860 --> 00:25:43.200
 you never know the right answer.

00:25:43.200 --> 00:25:44.960
 Maybe you feel like

00:25:44.960 --> 00:25:46.340
 to be a proper Christian

00:25:46.340 --> 00:25:47.580
 you have to have all this stuff

00:25:47.580 --> 00:25:48.700
 clear in your head.

00:25:50.059 --> 00:25:51.240
 We'll see how Paul approaches

00:25:51.240 --> 00:25:52.880
 this issue with the Thessalonians.

00:25:53.940 --> 00:25:55.059
 They've got some things,

00:25:55.140 --> 00:25:56.039
 some pretty big things,

00:25:56.100 --> 00:25:57.400
 really fundamentally wrong,

00:25:58.400 --> 00:25:59.740
 and he is just simply

00:25:59.740 --> 00:26:01.420
 and gently and patiently

00:26:01.420 --> 00:26:02.940
 reminding them of the truth,

00:26:03.279 --> 00:26:05.019
 and he points them to Jesus.

00:26:06.180 --> 00:26:09.180
 Loved, chosen, saved.

00:26:09.180 --> 00:26:11.759
 And I guess there's a lesson

00:26:11.759 --> 00:26:13.259
 for those of us teaching the Bible,

00:26:13.400 --> 00:26:14.299
 and there are many of us

00:26:14.299 --> 00:26:15.680
 in the room who do that,

00:26:15.759 --> 00:26:16.759
 whether in small groups

00:26:16.759 --> 00:26:18.420
 or preaching or one-to-ones.

00:26:19.340 --> 00:26:20.420
 Certainly for me,

00:26:21.660 --> 00:26:22.740
 convicted of the need

00:26:22.740 --> 00:26:23.460
 to pay attention

00:26:23.460 --> 00:26:24.680
 to Paul's method here,

00:26:25.180 --> 00:26:26.920
 to be more humble

00:26:26.920 --> 00:26:29.840
 and gentle and patient

00:26:29.840 --> 00:26:32.400
 and ultimately focused on

00:26:32.400 --> 00:26:33.900
 and pointing people to Christ,

00:26:34.519 --> 00:26:36.299
 to stay on the path.

00:26:36.299 --> 00:26:39.859
 So this is who Jesus is.

00:26:40.720 --> 00:26:42.099
 In contrast to the man

00:26:42.099 --> 00:26:42.680
 of lawlessness,

00:26:43.539 --> 00:26:44.319
 in verse 8,

00:26:44.419 --> 00:26:46.099
 he wins a victory

00:26:46.099 --> 00:26:47.099
 so powerful

00:26:47.099 --> 00:26:48.740
 that it's with a mere breath.

00:26:49.599 --> 00:26:51.180
 And in verses 13 and 14,

00:26:51.180 --> 00:26:52.039
 as we've just read,

00:26:52.119 --> 00:26:53.559
 he loves his people.

00:26:54.460 --> 00:26:55.859
 He works with the Father

00:26:55.859 --> 00:26:56.659
 and the Spirit

00:26:56.659 --> 00:26:57.639
 to choose them

00:26:57.639 --> 00:26:58.799
 and to transform them

00:26:58.799 --> 00:26:59.599
 and to call them

00:26:59.599 --> 00:27:00.359
 through his gospel.

00:27:01.220 --> 00:27:02.980
 He has done everything necessary

00:27:02.980 --> 00:27:04.099
 to make that possible

00:27:04.099 --> 00:27:05.379
 and ultimately,

00:27:06.099 --> 00:27:07.719
 see at the end of verse 14,

00:27:08.799 --> 00:27:10.539
 it is so that they might share

00:27:10.539 --> 00:27:11.619
 in his glory.

00:27:13.240 --> 00:27:14.740
 For that is the promise,

00:27:15.299 --> 00:27:17.259
 that he will one day return,

00:27:17.419 --> 00:27:19.039
 that he will be victorious,

00:27:19.659 --> 00:27:21.539
 and that those who believe in him

00:27:21.539 --> 00:27:23.079
 and who love him,

00:27:23.319 --> 00:27:25.279
 who stand firm in faith,

00:27:25.579 --> 00:27:27.299
 will share in his glory.

00:27:27.719 --> 00:27:29.319
 With resurrection body,

00:27:29.319 --> 00:27:31.059
 they too will be raised

00:27:31.059 --> 00:27:32.220
 as he was raised

00:27:32.220 --> 00:27:34.279
 from death to eternal life,

00:27:34.539 --> 00:27:36.179
 to be gathered to him forever.

00:27:37.259 --> 00:27:39.119
 It has not happened yet,

00:27:39.619 --> 00:27:41.779
 but it is the wonderful promise

00:27:41.779 --> 00:27:42.819
 of the Christian gospel.

00:27:44.200 --> 00:27:46.039
 We are offered real forgiveness

00:27:46.039 --> 00:27:47.519
 and freedom today

00:27:47.519 --> 00:27:49.460
 as we look to the cross

00:27:49.460 --> 00:27:50.980
 where he died in our place.

00:27:51.579 --> 00:27:52.859
 But incredibly here,

00:27:52.939 --> 00:27:54.319
 we are offered eternal glory

00:27:54.319 --> 00:27:56.939
 glory when he returns

00:27:56.939 --> 00:27:58.299
 to do final justice

00:27:58.299 --> 00:28:00.639
 when the race is run.

00:28:01.819 --> 00:28:03.279
 And so this is where we finish.

00:28:03.879 --> 00:28:04.899
 In verse 15,

00:28:06.419 --> 00:28:07.359
 stand firm

00:28:07.359 --> 00:28:09.139
 and hold fast

00:28:09.139 --> 00:28:09.960
 to the teachings

00:28:09.960 --> 00:28:11.179
 we passed on to you.

00:28:12.819 --> 00:28:14.139
 The cross-country race

00:28:14.139 --> 00:28:15.159
 is a daunting day.

00:28:15.899 --> 00:28:16.960
 There are temptations

00:28:16.960 --> 00:28:17.879
 and deceptions

00:28:17.879 --> 00:28:19.220
 from start to finish

00:28:19.220 --> 00:28:20.000
 convincing you

00:28:20.000 --> 00:28:20.619
 that you don't need

00:28:20.619 --> 00:28:21.559
 to run the race,

00:28:22.059 --> 00:28:23.460
 that it's already been run,

00:28:23.460 --> 00:28:24.920
 or as you run,

00:28:25.000 --> 00:28:26.079
 that you might as well give up,

00:28:26.160 --> 00:28:26.960
 that there's a shortcut

00:28:26.960 --> 00:28:27.819
 here or there,

00:28:27.900 --> 00:28:28.640
 an easier way,

00:28:28.759 --> 00:28:29.960
 more fun to be had.

00:28:31.100 --> 00:28:32.240
 But then you remember,

00:28:33.100 --> 00:28:34.779
 with your eyes fixed

00:28:34.779 --> 00:28:35.559
 on Jesus

00:28:35.559 --> 00:28:36.779
 and the finish line,

00:28:36.860 --> 00:28:37.360
 the point here

00:28:37.360 --> 00:28:38.180
 is not to avoid

00:28:38.180 --> 00:28:39.319
 thinking about the end

00:28:39.319 --> 00:28:39.860
 of the race,

00:28:39.880 --> 00:28:41.180
 but to avoid speculating

00:28:41.180 --> 00:28:42.000
 about it.

00:28:42.240 --> 00:28:42.980
 And instead,

00:28:43.400 --> 00:28:44.100
 in faith,

00:28:44.779 --> 00:28:45.960
 one foot in front

00:28:45.960 --> 00:28:46.460
 of the other,

00:28:46.620 --> 00:28:47.400
 stand firm,

00:28:48.840 --> 00:28:49.740
 hold fast,

00:28:50.700 --> 00:28:51.920
 for Jesus is

00:28:51.920 --> 00:28:53.640
 and will be victorious.

00:28:55.100 --> 00:28:56.080
 Trust in him.

00:28:56.880 --> 00:28:57.400
 Love him

00:28:57.400 --> 00:28:58.500
 as he has loved you.

00:28:59.539 --> 00:29:00.560
 Stay on the path.

00:29:03.300 --> 00:29:04.220
 I'm going to hand back

00:29:04.220 --> 00:29:05.420
 over to Fiona shortly

00:29:05.420 --> 00:29:06.080
 as we respond

00:29:06.080 --> 00:29:06.700
 to God's word,

00:29:06.779 --> 00:29:07.180
 but first,

00:29:07.300 --> 00:29:08.259
 a moment of silence

00:29:08.259 --> 00:29:09.600
 and then I'll pray.

00:29:14.279 --> 00:29:15.100
 Heavenly Father,

00:29:15.200 --> 00:29:16.420
 we thank you so much

00:29:16.420 --> 00:29:16.960
 for Jesus,

00:29:16.960 --> 00:29:21.100
 for all that he has done

00:29:21.100 --> 00:29:21.819
 for us

00:29:21.819 --> 00:29:22.660
 to make a way

00:29:22.660 --> 00:29:23.779
 for us to be forgiven,

00:29:24.860 --> 00:29:26.940
 to stand righteous

00:29:26.940 --> 00:29:28.039
 before your throne.

00:29:30.380 --> 00:29:31.299
 And we pray

00:29:31.299 --> 00:29:32.039
 that as we think

00:29:32.039 --> 00:29:33.100
 about his return,

00:29:34.259 --> 00:29:35.620
 his justice,

00:29:36.500 --> 00:29:38.039
 his victory,

00:29:38.579 --> 00:29:40.640
 that we would,

00:29:40.880 --> 00:29:41.460
 in unity,

00:29:41.700 --> 00:29:42.740
 be able to keep

00:29:42.740 --> 00:29:43.799
 our eyes focused

00:29:43.799 --> 00:29:45.640
 on this most important truth,

00:29:45.640 --> 00:29:48.740
 that by your spirit

00:29:48.740 --> 00:29:49.480
 you would keep us

00:29:49.480 --> 00:29:50.680
 firmly on the path,

00:29:51.259 --> 00:29:52.840
 that you would guide

00:29:52.840 --> 00:29:53.500
 our feet

00:29:53.500 --> 00:29:55.660
 and lift our eyes,

00:29:56.940 --> 00:29:58.820
 that we might see Jesus,

00:29:59.820 --> 00:30:01.720
 that we might know Jesus,

00:30:02.640 --> 00:30:05.580
 that we might love Jesus.

00:30:07.700 --> 00:30:09.320
 All for your glory.

00:30:10.420 --> 00:30:11.080
 Amen.