WEBVTT

00:00:00.000 --> 00:00:15.599
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless.

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 Standing, let's bow our heads in prayer.

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 Father, sometimes your Word completely shocks us. It doesn't say things that we think it should say,

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 and not only does it shock us, Father, but sometimes it confuses us. And Father, if we're honest,

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 sometimes it's a bit of a blow and makes us wonder about the whole Christian thing and knowing you.

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 So Father, we ask that we thank you for your Word. We know that everything you wrote, you wrote because

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 you love us and you want us to know you better and to follow you and to walk in truth and goodness

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 and beauty. We ask that your Holy Spirit would fall with gentle power, quiet our minds, and help us to

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 receive all that you desire to give us this morning through your Word. And we ask this in the name of

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 Jesus, your Son and our Savior. Amen. Please be seated.

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 So, you still see some of these things in the local news, but my wife and I live in one of those parts

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 of Ottawa that had all the Canada Day floods. We, in fact, had a six, seven, eight inches in,

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 in, we live in a semi-detail, a split level. And so the bottom level, we had, I don't know, six, seven,

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 eight inches of water in our basement. And boy, at the time, it felt really hard. And we, you know,

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 I, turns out it happened to all sorts of, all of our neighbors throughout the neighborhood. And

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 Louise and I now really think that God was very kind to us in terms of the limited amount of damage

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 that we had. But I think it was the day after I decided to look at my insurance policy to see if

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 the flood was covered. Good Lord, I think that was written by a lawyer to confuse you so you couldn't

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 understand it. I have the vaguest, I have, I have the vaguest idea in the world whether I would have

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 been covered for anything that happened to me. Now, as it turns out, we didn't need it. But I mention all

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 of this because one of the things about our church is that I want to be a church where there's never

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 buyer's regret. So, you know, if I thought that I had some money coming because of my insurance

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 and it turns out I had none, there'd be some regret about it. And I want us to be a, I believe

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 Christianity is true. I think it's good. I think it's beautiful. I think Jesus really did rise from

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 the dead. I think he died on the cross because he loves you. And I think he is calling you to be his

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 child and to follow him and that God desires you to be not only in union with Christ but

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 to be in union with him and to grow in beatitude. And I believe all of those things. And so I don't

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 want there to be things that come up. Some of you might, if you have friends who are ex-evangelicals

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 or skeptics, they might throw this text at you. And so that's why we're looking at it. When I,

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 in our summer psalm series this year, all of the speakers were to choose between 120 and 150.

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 And I chose last. And I always look through those psalms just to make sure there's some balance to

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 what people pick. But if there's a psalm which is really problematic, I make sure that I'm going to

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 preach on it because it's partly how I help you as the congregation to read the Bible and to have a

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 confidence in it. So that's why we're looking at this psalm. There might be a couple of other times

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 in this sermon where it's a bit gruesome. I'm not going to apologize for it, but I am going to let

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 you know there's some things in there that might be a little bit gruesome to you. I mean, we already

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 got it, right? So what we're going to do, by the way, like as I, you know, as I like worked on this

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 psalm this week, like I realize how important this psalm is and how important the hard bits of the Bible are

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 for Christians if we want to grow and know more about ourselves and more about God. But I'll show

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 you what I mean. So get out your Bibles. It's helpful to me and helpful to you. If you're going to learn

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 how to read the Bible for yourselves, it's helpful if you have a Bible with you. Just let you know that

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 if you can't read your phone without being distracted by Facebook or TikTok or Instagram, there's this weird

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 invention called paper books. And what you should do is bring one of a paper book with you on Sunday.

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 If you can look at it online, but, and without being distracted, then that's fine. But I invite you to

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 take your Bible so you can read for yourself and see if I'm skipping things or twisting things or

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 anything like that. And it's Psalm 137. And what we're going to do is I'm going to read the whole psalm

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 again. We're going to look and spend a couple of minutes in that really hard part at the end.

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 And then I'm going to read this whole psalm again, but go a bit slower and explain

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 some of the language and the imagery to you. What I can tell you right now, though, is that

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 I do spend time looking in commentaries to look in the original languages. This is a well-translated psalm.

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 It's not going to be one of those cases that I say, oh, well, if you actually read in the original

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 language, it doesn't mean this. No, no, no. This is a very well-translated psalm.

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 So it says what it says. So let's hear it together.

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 By the waters of Babylon there we sat down and wept when we remembered Zion. On the willows there

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 we hung up our leers, for there our captors were quiet of the songs and our tormentors, mirth, saying,

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 sing us one of the songs of Zion. How shall we sing the Lord's song in a foreign land? If I forget you,

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 O Jerusalem, let my right hand forget its skill. Let my tongue stick to the roof of my mouth. If I do not

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 remember you, if I do not set Jerusalem above my highest joy." Now just sort of pause here.

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 Even without necessarily knowing what the symbolism is and historical context, you can really, I think,

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 hopefully capture the first part of the psalm in particular has been well beloved by Christians. It

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 captures deep emotion and longings and yearnings and there's just something heart-tugging about that part.

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 And then it takes this sudden turn. You have this profoundly emotional, sad, and yet longing psalm, and then this

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 dark turn. Look at verse 7. Remember, O Lord, against the Edomites, the day of Jerusalem, how they said,

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 lay it bare, lay it bare down to its foundations, O daughter of Babylon, doomed to be destroyed.

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 Blessed shall he be who repays you with what you have done to us. Blessed shall he be who takes your

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 little ones and dashes them against the rocks. And as I said, that's well translated.

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 So, like, whoa, right? Whoa. Not, not whoa is in terms of whoa is me, but whoa, like, what on earth is going on here? I could well imagine

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 people hearing this for the first time. I think of some of the people I share about Christianity with,

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 who know that I'm a Christian, they probably would say, I could never accept a book from God that would

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 have something like that. And I could never, if you say that God wrote that and he wrote it as something

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 for us that we can pray, I could never worship a God that would say something like that.

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 And, in fact, I might even say, George, this is barbaric. Like, do you pray like this?

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 Is that what you actually do?

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 So, what's going on? So, one of the things, one of the ways, not the only way, but one of the ways to

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 understand what the Bible is, is it's ultimately a word from God. Every word is, every individual word

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 in the sentence and the paragraphs, the whole bit, it's all God's word. And part of what the Bible is,

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 is both a mirror to help us understand ourselves and a window to help us understand who God is

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 and what he's done in Christ and what he's calling us to. That's one way to understand what the Bible is.

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 Not the only way, but it's an important way. It's a mirror and a window. And so, when we read this again,

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 here's the problem.

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 Almost every single Canadian agrees with verse 9.

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 They say, no, no, George. Bashing babies' heads against, no, no, no, no, no, no, no, no, George.

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 Like, virtually no Canadian agrees with that. And I say that almost every Canadians agree with this.

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 It wouldn't matter if I'm in the hippest, trendiest coffee shop, which I couldn't tell you what it is

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 because I'm closer to hip replacement than hip. And I have no idea what that would really be,

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 unless one somebody told me. But whether it's a Tim Hortons, like the one just down the street with

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 lots of street people, Canadians agree with this. They say, no, they don't. Yes, they do.

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 What's one of the most popular types of YouTube videos? Instant karma. You know what that is?

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 Instant karma is where you maybe have somebody having road rage and they're exploding in anger.

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 And then the next thing you see is that there's a cop car behind them.

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 And the person having road rage is arrested. And it's called instant karma.

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 But what is it that most Canadians would agree as a fundamental moral principle?

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 What goes around?

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 You know, what you do is going to happen to you.

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 Isn't that what most Canadians think?

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 That's what most Canadians think.

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 So look at verse 8 and 9 again more slowly.

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 Why is it that the psalmist prays verse 9?

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 Look at verse 8.

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 O daughter of Babylon, doomed to be destroyed,

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 blessed shall he be who repays you

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 with what you have done to us.

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 What did the Babylonians do to them?

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 They took their babies and smashed their heads against the rocks.

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 And what the psalmist is praying is what goes around comes around.

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 Now, I think like most people, we're a bit shocked with this.

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 You see, often what happens is that we miss the opportunity for the Bible

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 to be a mirror to help us to understand what we actually say

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 and what we actually think.

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 And I think most of us would want to sputter

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 and try to make some exceptions about it.

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 But what the Bible does here is vastly better and vastly wiser.

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 Vastly better and vastly better.

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 In fact, what often happens is because we get caught up with the problem

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 and don't have any self-awareness,

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 we miss the opportunity of the psalm.

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 So now let's go back and read the psalm from the beginning.

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 But if we read it from the beginning,

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 I think maybe the way it was designed was that we go,

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 whoa, what's that last line?

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 Let me read this over again.

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 And now if we read it over again in light of the last line

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 and the line just before that,

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 now there's an opportunity for us to have a profound empathy.

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 See, one of the functions of literature in general,

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 whether it's poetry or like books, stories,

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 is that it allows us, when it's well done,

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 to enter into the lived experience of other people,

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 that's empathy, and then have compassion on them.

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 So let's now take this opportunity and reread the psalm

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 in light of what has happened to the person who's written the psalm.

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 Go back to verse 1.

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 By the waters of Babylon, there we sat down and wept

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 when we remembered Zion.

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 Now, Babylon's...

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 So what's partially happened here is...

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 It's not partially.

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 What's happened is that in 586 B.C.,

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 Babylon, under Nebuchadnezzar,

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 has destroyed Jerusalem and conquered the nation of Israel.

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 And the nation of Israel will not be a nation again.

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 In fact, they won't fundamentally be a nation for centuries and centuries

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 and centuries and centuries and centuries,

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 but they're destroyed.

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 Jerusalem is destroyed.

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 And many of the people from Israel,

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 who haven't died in the conquest,

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 have been taken back to Babylon.

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 It's an attempt to completely cut off their ties

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 to that original land.

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 And that historically happened.

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 And what happened, though,

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 bits and pieces like this,

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 is that Babylon ended up becoming

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 what I would call a synecdoche,

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 which is a really, really weird, rare word

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 that virtually nobody ever uses,

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 a synecdoche.

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 I'm probably not pronouncing it really correctly.

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 And what that is,

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 is, like, if I say Wall Street,

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 you all know that I'm not actually

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 talking about a street in New York City.

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 I'm talking about capitalism.

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 I'm talking about America and economic might.

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 If I say Hollywood,

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 I'm not just talking about a little neighborhood

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 in the greater Los Angeles area.

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 I'm talking about movies

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 and all of that type of thing, right?

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 Bay Street, the same type of thing.

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 You know, Parliament,

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 you're talking about government

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 and all of those types of things.

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 And Babylon ends up becoming in the Bible.

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 After this time,

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 if you read the Old Testament prophets,

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 you read the New Testament,

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 even in the Old Testament,

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 who shows up in the Old Testament

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 is the whore of Babylon.

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 And it becomes a symbol.

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 So that to say it,

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 you're not just thinking of something

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 that happened in history once

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 and a place on the planet.

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 Babylon represents and is a short form

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 for concentrated human

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 and demonic power,

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 organized, active,

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 against, and hostile to the Lord

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 and to his people.

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 That's what Babylon is.

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 Babylon is a concentration

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 of human and demonic power

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 that's hostile to the triune God

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 and is active against the triune God,

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 not just sort of sitting there

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 passive-aggressive,

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 but active-aggressive

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 against the triune God

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 and his people.

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 And that's what Babylon

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 ends up representing.

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 It is in a...

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 And so that's partially how

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 when we now read it,

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 I mean, obviously,

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 the person writing this psalm

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 wouldn't know that that was God

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 was setting the stage for Babylon.

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 It's part of the wisdom of God

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 causing Scripture to be written

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 that this word that is,

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 for him,

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 a specific historical event.

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 He is...

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 In fact, it's so moving.

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 If you realize that what's happened

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 is the person

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 and the group of people singing this,

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 they are sitting in the center

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 of the people

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 who have conquered them.

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 And they are in a place of beauty.

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 I mean, many of us on our holidays,

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 we want to go to water

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 because there's something restful

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 and beautiful about water,

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 about beautiful waterways

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 and rivers

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 and all of the flourishing

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 that goes with it,

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 irrigating of land for flowers

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 and trees and fruit and beauty

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 and birds and bees.

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 We're going to the ocean

00:16:20.719 --> 00:16:21.839
 and there they are

00:16:21.839 --> 00:16:24.459
 in a place of profound beauty

00:16:24.459 --> 00:16:26.579
 where the Babylonian people

00:16:26.579 --> 00:16:27.839
 would think it was an honor

00:16:27.839 --> 00:16:28.579
 that they could go

00:16:28.579 --> 00:16:30.259
 and wander amongst that

00:16:30.259 --> 00:16:31.019
 and see it.

00:16:31.179 --> 00:16:33.879
 And they are sitting there weeping

00:16:33.879 --> 00:16:36.719
 because they remember Zion.

00:16:36.919 --> 00:16:37.740
 Now, I'm going to explain

00:16:37.740 --> 00:16:39.120
 Zion imagery in a moment.

00:16:39.279 --> 00:16:41.319
 You'll explain why

00:16:41.319 --> 00:16:42.679
 that's an important word.

00:16:42.939 --> 00:16:43.919
 But they're there weeping.

00:16:44.659 --> 00:16:46.120
 And then, so what do they do?

00:16:46.120 --> 00:16:47.740
 And the problem isn't that they're,

00:16:48.399 --> 00:16:48.940
 they can't,

00:16:48.980 --> 00:16:50.779
 the point of the psalm isn't,

00:16:50.899 --> 00:16:51.519
 listen, stop,

00:16:51.720 --> 00:16:53.080
 don't remember Zion.

00:16:53.279 --> 00:16:54.899
 It only makes you sad.

00:16:55.379 --> 00:16:58.080
 Forget Zion and be happy.

00:16:58.200 --> 00:16:59.460
 No, no, part of this is

00:16:59.460 --> 00:17:01.460
 sometimes we need to remember

00:17:01.460 --> 00:17:03.299
 even when it makes us sad

00:17:03.299 --> 00:17:05.640
 because as we'll see in a moment,

00:17:05.799 --> 00:17:06.440
 that remember,

00:17:06.599 --> 00:17:08.119
 this particular remembering

00:17:08.119 --> 00:17:09.900
 is really important

00:17:09.900 --> 00:17:11.740
 in terms of them

00:17:11.740 --> 00:17:13.579
 turning their complete life around.

00:17:14.420 --> 00:17:15.160
 Look what happens

00:17:15.160 --> 00:17:16.720
 in verse 2 and 3 first, though.

00:17:18.000 --> 00:17:19.060
 On the willows there

00:17:19.060 --> 00:17:20.480
 we hung up our leers,

00:17:20.560 --> 00:17:22.440
 like a type of guitar slash harp.

00:17:23.019 --> 00:17:24.080
 On the willows there

00:17:24.080 --> 00:17:25.300
 we hung up our leers,

00:17:25.420 --> 00:17:26.980
 for there are captors

00:17:26.980 --> 00:17:29.500
 required of us songs

00:17:29.500 --> 00:17:31.640
 and our tormentors mirth,

00:17:31.860 --> 00:17:32.259
 saying,

00:17:32.940 --> 00:17:34.840
 sing us one of the songs of Zion.

00:17:34.839 --> 00:17:41.019
 I'm going to say it.

00:17:44.079 --> 00:17:45.480
 All week as I've been working

00:17:45.480 --> 00:17:46.240
 on this psalm,

00:17:46.659 --> 00:17:48.579
 I've just been back

00:17:48.579 --> 00:17:50.220
 thinking of the video footage

00:17:50.220 --> 00:17:50.879
 that came out

00:17:50.879 --> 00:17:53.199
 after that horrendous attack

00:17:53.199 --> 00:17:54.879
 on Israel on October 7,

00:17:55.339 --> 00:17:55.980
 2023.

00:17:57.299 --> 00:17:59.419
 And part of what was so horrendous

00:17:59.419 --> 00:18:00.459
 about that

00:18:00.460 --> 00:18:02.539
 was not only what they did,

00:18:03.100 --> 00:18:04.319
 but the fact that

00:18:04.319 --> 00:18:06.140
 they were so proud of it,

00:18:06.400 --> 00:18:08.480
 so gleeful about it.

00:18:08.480 --> 00:18:10.539
 And the video footage

00:18:10.539 --> 00:18:12.319
 of them bringing women

00:18:12.319 --> 00:18:13.519
 who'd been raped

00:18:13.519 --> 00:18:14.380
 and murdered

00:18:14.380 --> 00:18:17.860
 in the backs of trucks,

00:18:17.859 --> 00:18:21.199
 and they howl with delight

00:18:21.199 --> 00:18:23.039
 and old men

00:18:23.039 --> 00:18:24.079
 and old women

00:18:24.079 --> 00:18:25.719
 and young children

00:18:25.719 --> 00:18:29.079
 and young men and women

00:18:29.079 --> 00:18:30.240
 all clapping

00:18:30.240 --> 00:18:31.019
 and cheering

00:18:31.019 --> 00:18:31.879
 and laughing

00:18:31.879 --> 00:18:33.019
 of what has happened.

00:18:33.699 --> 00:18:36.179
 It is so horrific.

00:18:38.119 --> 00:18:39.359
 And so how do we read

00:18:39.359 --> 00:18:40.959
 these verses 2 and 3?

00:18:41.939 --> 00:18:44.559
 They've had their babies

00:18:44.559 --> 00:18:46.559
 heads bashed in.

00:18:46.559 --> 00:18:49.440
 And they are in the place

00:18:49.440 --> 00:18:50.980
 where even if the people

00:18:50.980 --> 00:18:52.159
 around them

00:18:52.159 --> 00:18:53.220
 hadn't done it,

00:18:53.779 --> 00:18:55.440
 they have no shame.

00:18:55.940 --> 00:18:57.200
 They have no guilt.

00:18:57.779 --> 00:18:59.379
 They have no embarrassment.

00:18:59.879 --> 00:19:01.240
 They are proud of it.

00:19:01.559 --> 00:19:03.839
 They are gleeful about it.

00:19:04.179 --> 00:19:05.279
 And they want to rub

00:19:05.279 --> 00:19:06.779
 their noses in it.

00:19:07.279 --> 00:19:07.720
 You see,

00:19:07.859 --> 00:19:08.700
 if you understand

00:19:08.700 --> 00:19:09.359
 what's happened

00:19:09.359 --> 00:19:10.559
 at the end of the psalm,

00:19:10.700 --> 00:19:11.919
 it opens the door

00:19:11.919 --> 00:19:12.799
 for you to enter

00:19:12.799 --> 00:19:13.799
 into it emotionally.

00:19:13.980 --> 00:19:14.559
 And that's why

00:19:14.559 --> 00:19:15.859
 you can't read this psalm.

00:19:15.859 --> 00:19:16.240
 For me,

00:19:16.299 --> 00:19:16.819
 I couldn't read it

00:19:16.819 --> 00:19:17.299
 without thinking

00:19:17.299 --> 00:19:17.819
 of what happened

00:19:17.819 --> 00:19:19.240
 on October 7, 2023

00:19:19.240 --> 00:19:21.059
 to the Jewish people.

00:19:23.559 --> 00:19:24.500
 So they're there.

00:19:24.599 --> 00:19:26.000
 They're surrounded by people.

00:19:26.139 --> 00:19:27.159
 And it's actually

00:19:27.159 --> 00:19:27.779
 very interesting.

00:19:27.919 --> 00:19:29.279
 The word tormentors there.

00:19:29.339 --> 00:19:30.579
 You see the word tormentors

00:19:30.579 --> 00:19:34.159
 in verse 3?

00:19:34.959 --> 00:19:35.679
 I can't remember

00:19:35.679 --> 00:19:36.219
 the name of it.

00:19:36.279 --> 00:19:37.639
 There's a literary term for it.

00:19:37.659 --> 00:19:38.740
 But it's the only place

00:19:38.740 --> 00:19:39.579
 in the Old Testament,

00:19:39.740 --> 00:19:41.039
 and I think the only place

00:19:41.039 --> 00:19:42.399
 in ancient Jewish literature

00:19:42.399 --> 00:19:43.619
 where this word appears.

00:19:44.420 --> 00:19:45.359
 So that's why you'll see

00:19:45.359 --> 00:19:46.159
 some translations

00:19:46.159 --> 00:19:47.740
 translated a little bit differently.

00:19:48.299 --> 00:19:50.000
 But where the word comes from,

00:19:50.159 --> 00:19:50.940
 part of the image

00:19:50.940 --> 00:19:52.039
 behind the word

00:19:52.039 --> 00:19:55.139
 is literally

00:19:55.139 --> 00:19:56.779
 just like seeing those scenes

00:19:56.779 --> 00:19:58.099
 in Gaza

00:19:58.099 --> 00:19:59.279
 where the people

00:19:59.279 --> 00:20:00.559
 are cheering and whooping.

00:20:02.779 --> 00:20:03.680
 I'm not recommending

00:20:03.680 --> 00:20:04.440
 you see this movie,

00:20:04.519 --> 00:20:05.399
 but there was a movie

00:20:05.399 --> 00:20:05.879
 that came out

00:20:05.879 --> 00:20:06.519
 a little while ago

00:20:06.519 --> 00:20:07.899
 starring Charlize Theron

00:20:07.900 --> 00:20:09.580
 about a kayaker

00:20:09.580 --> 00:20:10.800
 and she ends up being chased

00:20:10.800 --> 00:20:12.500
 by this really, really crazy guy.

00:20:12.640 --> 00:20:13.600
 And there's a scene in there,

00:20:13.680 --> 00:20:14.680
 a crazy evil guy

00:20:14.680 --> 00:20:16.040
 who wants to kill her.

00:20:16.300 --> 00:20:17.580
 And there's a scene in there

00:20:17.580 --> 00:20:18.300
 regularly

00:20:18.300 --> 00:20:19.600
 where he's howling.

00:20:20.640 --> 00:20:21.040
 Howling.

00:20:21.200 --> 00:20:21.840
 And that's the word

00:20:21.840 --> 00:20:23.580
 tormentor there.

00:20:23.640 --> 00:20:24.660
 It has added this idea

00:20:24.660 --> 00:20:25.640
 of howling.

00:20:25.759 --> 00:20:26.880
 Think of Western movies

00:20:26.880 --> 00:20:28.000
 where you have the bad,

00:20:28.660 --> 00:20:29.940
 the terrible,

00:20:30.340 --> 00:20:31.519
 the evil rancher

00:20:31.519 --> 00:20:33.940
 coming to an innocent homesteader

00:20:33.940 --> 00:20:34.600
 and they've just burned

00:20:34.600 --> 00:20:35.140
 the house down

00:20:35.140 --> 00:20:36.060
 and killed the dad

00:20:36.060 --> 00:20:36.660
 and all of that.

00:20:36.980 --> 00:20:37.620
 And the cowboys

00:20:37.619 --> 00:20:38.059
 are running around

00:20:38.059 --> 00:20:40.059
 howling in glee

00:20:40.059 --> 00:20:41.059
 and excitement

00:20:41.059 --> 00:20:42.059
 about the evil

00:20:42.059 --> 00:20:42.959
 that they're inflicting.

00:20:43.159 --> 00:20:44.159
 And that's the root

00:20:44.159 --> 00:20:45.299
 of the word tormentor.

00:20:49.000 --> 00:20:50.019
 This psalm,

00:20:51.119 --> 00:20:51.959
 once you realize

00:20:51.959 --> 00:20:53.139
 what the ending is

00:20:53.139 --> 00:20:54.299
 and these people

00:20:54.299 --> 00:20:55.119
 are sitting there

00:20:55.119 --> 00:20:58.539
 and they are surrounded

00:20:58.539 --> 00:20:59.699
 by people continuing

00:20:59.699 --> 00:21:01.379
 to howlingly,

00:21:01.899 --> 00:21:04.039
 laughingly mock them.

00:21:04.879 --> 00:21:06.059
 Sing us one of the songs

00:21:06.059 --> 00:21:06.639
 of Zion.

00:21:07.619 --> 00:21:09.479
 And you also actually see

00:21:09.479 --> 00:21:11.019
 there part of the importance

00:21:11.019 --> 00:21:12.579
 of the word remember.

00:21:13.159 --> 00:21:14.259
 You see there

00:21:14.259 --> 00:21:15.379
 the beginning of their

00:21:15.379 --> 00:21:16.599
 internal freedom

00:21:16.599 --> 00:21:17.679
 and defiance.

00:21:18.259 --> 00:21:19.419
 Because what did they do?

00:21:20.779 --> 00:21:22.119
 Hung up their harps.

00:21:24.059 --> 00:21:25.099
 Not going to do it.

00:21:26.779 --> 00:21:27.739
 What are you going to do us?

00:21:28.339 --> 00:21:29.719
 Bash my kids' heads in

00:21:29.719 --> 00:21:30.299
 against rocks?

00:21:30.359 --> 00:21:31.479
 You've already done that to me.

00:21:32.139 --> 00:21:33.079
 Not going to do it.

00:21:33.079 --> 00:21:36.879
 And then it turns

00:21:36.879 --> 00:21:37.619
 into this thing

00:21:37.619 --> 00:21:39.139
 of longing and yearning.

00:21:39.319 --> 00:21:40.220
 Look at verses

00:21:40.220 --> 00:21:41.119
 the next section.

00:21:41.339 --> 00:21:43.759
 The psalm is three triplets.

00:21:44.279 --> 00:21:45.059
 One to three,

00:21:45.199 --> 00:21:45.819
 four to six,

00:21:45.899 --> 00:21:46.679
 and then seven to nine.

00:21:47.579 --> 00:21:48.699
 Each one two lines.

00:21:49.159 --> 00:21:49.839
 And look what happens.

00:21:49.899 --> 00:21:50.619
 Look how it moves

00:21:50.619 --> 00:21:51.179
 into something

00:21:51.179 --> 00:21:51.779
 that ends up

00:21:51.779 --> 00:21:52.679
 into longing.

00:21:53.619 --> 00:21:54.519
 How shall we sing

00:21:54.519 --> 00:21:55.339
 the Lord's song

00:21:55.339 --> 00:21:56.139
 in a foreign land?

00:21:56.220 --> 00:21:56.519
 Now just,

00:21:56.679 --> 00:21:57.279
 I'm going to talk about

00:21:57.279 --> 00:21:57.859
 this more in a moment,

00:21:57.939 --> 00:21:58.699
 but notice the end

00:21:58.699 --> 00:21:59.240
 of verse three.

00:21:59.359 --> 00:22:00.199
 Sing us one of the songs

00:22:00.200 --> 00:22:00.740
 of Zion.

00:22:01.279 --> 00:22:01.840
 Verse four,

00:22:01.900 --> 00:22:02.519
 how shall we sing

00:22:02.519 --> 00:22:03.180
 the Lord's song

00:22:03.180 --> 00:22:03.900
 in a foreign land?

00:22:03.960 --> 00:22:05.059
 To sing a song of Zion

00:22:05.059 --> 00:22:06.180
 and to sing the Lord's song

00:22:06.180 --> 00:22:07.740
 is to sing the same thing.

00:22:08.380 --> 00:22:09.720
 But partly how we start

00:22:09.720 --> 00:22:10.240
 to understand

00:22:10.240 --> 00:22:11.140
 what's going on here.

00:22:12.140 --> 00:22:13.180
 If I forget you,

00:22:13.240 --> 00:22:13.920
 O Jerusalem,

00:22:14.920 --> 00:22:16.380
 let my right hand

00:22:16.380 --> 00:22:17.360
 forget its skill.

00:22:17.500 --> 00:22:18.279
 Let my tongue

00:22:18.279 --> 00:22:19.360
 stick to the roof

00:22:19.360 --> 00:22:19.980
 of my mouth.

00:22:20.039 --> 00:22:21.600
 If I do not remember you,

00:22:21.720 --> 00:22:23.299
 if I do not set Jerusalem

00:22:23.299 --> 00:22:24.819
 above my highest joy.

00:22:24.819 --> 00:22:28.579
 You know,

00:22:28.700 --> 00:22:29.980
 when you tell people,

00:22:30.159 --> 00:22:30.299
 you know,

00:22:30.339 --> 00:22:30.939
 forget about it.

00:22:31.019 --> 00:22:31.919
 Stop thinking about that

00:22:31.919 --> 00:22:32.519
 and move on.

00:22:32.740 --> 00:22:34.159
 You ask them to forget about it

00:22:34.159 --> 00:22:34.720
 because you ask them

00:22:34.720 --> 00:22:35.500
 to do something.

00:22:36.059 --> 00:22:36.559
 If you ask people

00:22:36.559 --> 00:22:37.480
 to remember something,

00:22:37.599 --> 00:22:38.539
 like remember who you are,

00:22:38.639 --> 00:22:39.299
 remember what you're called,

00:22:39.399 --> 00:22:39.980
 remember the mission,

00:22:40.179 --> 00:22:41.039
 it's you remember

00:22:41.039 --> 00:22:42.099
 to do something.

00:22:42.220 --> 00:22:43.119
 And that's the same thing

00:22:43.119 --> 00:22:44.159
 which is going on here.

00:22:44.740 --> 00:22:45.619
 And they're saying

00:22:45.619 --> 00:22:46.419
 that they want,

00:22:46.419 --> 00:22:49.539
 and so what's going on here

00:22:49.539 --> 00:22:51.259
 is Zion and Jerusalem

00:22:51.259 --> 00:22:52.279
 and the Lord.

00:22:52.279 --> 00:22:55.220
 It's in this particular context,

00:22:55.680 --> 00:22:58.339
 it's another synoptic.

00:22:59.359 --> 00:23:01.539
 It's on one hand,

00:23:01.619 --> 00:23:01.879
 of course,

00:23:01.960 --> 00:23:02.980
 Zion is a mountain.

00:23:03.740 --> 00:23:04.399
 On the other,

00:23:04.480 --> 00:23:04.960
 and one hand,

00:23:05.180 --> 00:23:07.019
 Jerusalem is a particular place.

00:23:07.480 --> 00:23:09.539
 But in this particular case,

00:23:09.799 --> 00:23:11.099
 it connected with the Lord.

00:23:11.279 --> 00:23:13.480
 It's a bigger reality.

00:23:13.480 --> 00:23:15.680
 It's referring to

00:23:15.680 --> 00:23:18.000
 that place

00:23:18.000 --> 00:23:21.059
 where God is personally present,

00:23:21.059 --> 00:23:23.139
 His loyal love

00:23:23.139 --> 00:23:24.200
 is experienced,

00:23:24.839 --> 00:23:26.599
 His rule and affection

00:23:26.599 --> 00:23:27.440
 for you

00:23:27.440 --> 00:23:28.480
 is experienced

00:23:28.480 --> 00:23:29.980
 under His sovereign rule,

00:23:30.099 --> 00:23:30.940
 and that's what's being

00:23:30.940 --> 00:23:31.940
 represented here

00:23:31.940 --> 00:23:32.619
 by the words

00:23:32.619 --> 00:23:33.980
 Jerusalem and Zion.

00:23:34.720 --> 00:23:35.339
 And that's why

00:23:35.339 --> 00:23:36.299
 if you look at verse 6

00:23:36.299 --> 00:23:36.859
 when it says,

00:23:37.440 --> 00:23:38.539
 if I do not set Jerusalem

00:23:38.539 --> 00:23:39.720
 above my highest joy,

00:23:39.799 --> 00:23:41.440
 that's why it's not blasphemy.

00:23:42.039 --> 00:23:42.359
 You see,

00:23:42.460 --> 00:23:43.579
 for an Orthodox Jew

00:23:43.579 --> 00:23:45.159
 and for us as a Christian,

00:23:45.279 --> 00:23:45.980
 if we were to say

00:23:45.980 --> 00:23:46.519
 that Jerusalem

00:23:46.519 --> 00:23:47.779
 should be our highest joy,

00:23:48.259 --> 00:23:49.379
 no, no, no, no, no, no.

00:23:49.380 --> 00:23:50.680
 The Lord should be

00:23:50.680 --> 00:23:51.540
 our highest joy.

00:23:52.180 --> 00:23:52.760
 So that's why

00:23:52.760 --> 00:23:54.560
 the Jerusalem, Zion,

00:23:54.700 --> 00:23:55.120
 the Lord,

00:23:55.240 --> 00:23:56.760
 they're all intertwined here

00:23:56.760 --> 00:23:59.120
 and it's a synecdoche

00:23:59.120 --> 00:24:01.880
 and it's depicting

00:24:01.880 --> 00:24:06.480
 something very, very, very profound.

00:24:07.700 --> 00:24:08.260
 And it's something

00:24:08.260 --> 00:24:09.120
 which I've noticed

00:24:09.120 --> 00:24:09.840
 has been happening

00:24:09.840 --> 00:24:10.700
 in small ways

00:24:10.700 --> 00:24:11.460
 in our culture.

00:24:11.460 --> 00:24:12.880
 I've had,

00:24:13.299 --> 00:24:14.980
 I know of people

00:24:14.980 --> 00:24:16.220
 who have become Christians

00:24:16.220 --> 00:24:16.920
 over the last

00:24:16.920 --> 00:24:17.779
 seven or eight years

00:24:17.779 --> 00:24:18.700
 and part of the reason

00:24:18.700 --> 00:24:19.779
 they have become Christians

00:24:19.779 --> 00:24:21.100
 is because

00:24:21.100 --> 00:24:23.000
 there is so much

00:24:23.000 --> 00:24:24.340
 evil going on

00:24:24.340 --> 00:24:25.240
 in our world

00:24:25.240 --> 00:24:27.259
 and rather than evil

00:24:27.259 --> 00:24:28.079
 making them think

00:24:28.079 --> 00:24:29.279
 that God doesn't exist,

00:24:29.420 --> 00:24:30.559
 it leads them to think

00:24:30.559 --> 00:24:33.279
 God has to exist.

00:24:35.220 --> 00:24:36.799
 Evil can't be

00:24:36.799 --> 00:24:39.039
 the ultimate thing.

00:24:39.039 --> 00:24:42.259
 And these people

00:24:42.259 --> 00:24:42.960
 have experienced

00:24:42.960 --> 00:24:44.960
 something completely horrendous.

00:24:45.339 --> 00:24:46.599
 They've seen their friends

00:24:46.599 --> 00:24:47.599
 and neighbors killed,

00:24:47.740 --> 00:24:49.159
 they've seen their children killed

00:24:49.159 --> 00:24:50.720
 in a very, very cruel way.

00:24:51.240 --> 00:24:52.420
 They are in captivity,

00:24:52.680 --> 00:24:53.859
 they are being tormented

00:24:53.859 --> 00:24:55.639
 and this experience

00:24:55.639 --> 00:24:57.440
 of profound evil

00:24:57.440 --> 00:24:58.019
 is said,

00:24:58.480 --> 00:25:01.319
 above the evil,

00:25:02.319 --> 00:25:04.119
 above the fog,

00:25:04.559 --> 00:25:05.839
 above the clouds,

00:25:06.259 --> 00:25:07.619
 there must be the sun.

00:25:07.619 --> 00:25:10.219
 there must be God.

00:25:12.699 --> 00:25:14.179
 There has to be God.

00:25:17.239 --> 00:25:17.839
 And I mean,

00:25:17.879 --> 00:25:18.339
 on one level

00:25:18.339 --> 00:25:18.819
 we can say

00:25:18.819 --> 00:25:19.779
 that the highest joy

00:25:19.779 --> 00:25:20.539
 for every person

00:25:20.539 --> 00:25:21.500
 is an empirical thing,

00:25:21.539 --> 00:25:22.159
 we could figure out

00:25:22.159 --> 00:25:23.579
 what anybody's highest joy is,

00:25:23.619 --> 00:25:24.619
 but we all understand

00:25:24.619 --> 00:25:25.919
 and this is something

00:25:25.919 --> 00:25:28.000
 that's hard for Canadians.

00:25:28.159 --> 00:25:29.119
 Canadians on one hand,

00:25:29.339 --> 00:25:30.159
 I think the average

00:25:30.159 --> 00:25:31.059
 secular Canadian

00:25:31.059 --> 00:25:31.719
 doesn't believe

00:25:31.719 --> 00:25:32.519
 there is really

00:25:32.519 --> 00:25:33.839
 anything transcendent,

00:25:33.899 --> 00:25:34.419
 but on the other hand

00:25:34.419 --> 00:25:35.059
 they also wish

00:25:35.059 --> 00:25:35.839
 that there was.

00:25:35.839 --> 00:25:38.480
 that there was

00:25:38.480 --> 00:25:39.519
 a highest joy

00:25:39.519 --> 00:25:40.639
 that really deserves

00:25:40.639 --> 00:25:42.339
 to be our highest joy.

00:25:42.699 --> 00:25:43.240
 And what a way

00:25:43.240 --> 00:25:43.899
 to describe

00:25:43.899 --> 00:25:45.379
 the true and living God,

00:25:45.500 --> 00:25:45.819
 the good,

00:25:45.919 --> 00:25:46.139
 the true,

00:25:46.179 --> 00:25:46.699
 and the beautiful,

00:25:47.279 --> 00:25:48.179
 who is God

00:25:48.179 --> 00:25:51.619
 where my highest joy is.

00:25:52.619 --> 00:25:54.339
 What is it partially about

00:25:54.339 --> 00:25:55.339
 to become a Christian?

00:25:55.919 --> 00:25:56.799
 Partly what it means

00:25:56.799 --> 00:25:57.619
 to be a Christian

00:25:57.619 --> 00:25:59.779
 is to be so trained

00:25:59.779 --> 00:26:01.159
 by the word

00:26:01.159 --> 00:26:02.159
 and so encouraged

00:26:02.879 --> 00:26:04.199
 by the Christian community

00:26:04.199 --> 00:26:05.659
 and so gripped

00:26:05.659 --> 00:26:06.279
 with their memory

00:26:06.279 --> 00:26:07.059
 of the gospel

00:26:07.059 --> 00:26:08.919
 that God begins

00:26:08.919 --> 00:26:10.479
 to grow within you

00:26:10.479 --> 00:26:12.199
 an ever deeper longing

00:26:12.199 --> 00:26:13.059
 and yearning

00:26:13.059 --> 00:26:16.379
 for the highest joy.

00:26:17.679 --> 00:26:19.419
 To make our realization

00:26:19.419 --> 00:26:21.199
 that any joy is good,

00:26:22.019 --> 00:26:23.659
 but beyond the joy

00:26:23.659 --> 00:26:24.959
 of joy of joys

00:26:24.959 --> 00:26:25.759
 of joys

00:26:25.759 --> 00:26:27.079
 is the highest joy

00:26:27.619 --> 00:26:28.619
 of joy.

00:26:28.819 --> 00:26:30.379
 It's not just something

00:26:30.379 --> 00:26:31.479
 completely irrelevant

00:26:31.479 --> 00:26:36.019
 because above the pain,

00:26:36.179 --> 00:26:37.199
 above the evil,

00:26:37.559 --> 00:26:38.419
 above the devil,

00:26:38.759 --> 00:26:39.619
 above Babylon,

00:26:40.119 --> 00:26:42.359
 the true and living God exists

00:26:42.359 --> 00:26:44.179
 and in his presence

00:26:44.179 --> 00:26:45.259
 is the fullness

00:26:45.259 --> 00:26:47.419
 of joy.

00:26:47.420 --> 00:26:52.840
 Why did Jesus go to the cross?

00:26:53.360 --> 00:26:56.019
 For the joy set before him

00:26:56.019 --> 00:26:57.500
 in obedience to God,

00:26:57.759 --> 00:27:00.220
 the joy that he desires you and me

00:27:00.220 --> 00:27:01.480
 to enter into

00:27:01.480 --> 00:27:03.560
 in union with him.

00:27:06.180 --> 00:27:07.180
 But meanwhile,

00:27:07.380 --> 00:27:08.240
 there is the weeping,

00:27:08.240 --> 00:27:10.539
 but their weeping

00:27:10.539 --> 00:27:11.299
 has turned

00:27:11.299 --> 00:27:12.099
 to longing.

00:27:18.400 --> 00:27:19.180
 Now we look

00:27:19.180 --> 00:27:20.039
 at just a couple of

00:27:20.039 --> 00:27:22.000
 lessons from that final part,

00:27:22.079 --> 00:27:22.819
 the hard part.

00:27:24.579 --> 00:27:25.759
 It takes a very,

00:27:26.000 --> 00:27:26.519
 as I said,

00:27:26.579 --> 00:27:27.279
 dark turn.

00:27:27.500 --> 00:27:28.220
 It's interesting,

00:27:28.380 --> 00:27:29.039
 this psalm,

00:27:29.039 --> 00:27:32.579
 but, you know,

00:27:32.619 --> 00:27:33.119
 by the way,

00:27:33.159 --> 00:27:34.339
 one of the byproducts

00:27:34.339 --> 00:27:35.420
 of this psalm for us

00:27:35.420 --> 00:27:36.180
 is that,

00:27:37.720 --> 00:27:39.099
 especially with lots

00:27:39.099 --> 00:27:40.019
 of new Canadians

00:27:40.019 --> 00:27:41.200
 coming amongst us,

00:27:41.259 --> 00:27:41.980
 but it doesn't even have

00:27:41.980 --> 00:27:42.779
 to be new Canadians.

00:27:43.000 --> 00:27:43.619
 It could be that

00:27:43.619 --> 00:27:44.659
 we might know people

00:27:44.659 --> 00:27:45.819
 and not realize that,

00:27:46.500 --> 00:27:46.960
 you know,

00:27:47.019 --> 00:27:48.539
 that seemingly well

00:27:48.539 --> 00:27:49.339
 put together woman

00:27:49.339 --> 00:27:50.099
 or maybe a woman

00:27:50.099 --> 00:27:50.759
 who doesn't seem

00:27:50.759 --> 00:27:51.440
 to be very well

00:27:51.440 --> 00:27:51.899
 put together,

00:27:52.000 --> 00:27:52.420
 a man,

00:27:52.519 --> 00:27:54.240
 that they endured

00:27:54.240 --> 00:27:56.359
 decades of sexual abuse

00:27:56.359 --> 00:27:57.479
 or some other type of abuse

00:27:57.479 --> 00:27:58.339
 when they were younger

00:27:58.339 --> 00:27:59.659
 and endured

00:27:59.659 --> 00:28:01.019
 some horrendous pain,

00:28:01.119 --> 00:28:01.799
 which is just,

00:28:02.119 --> 00:28:02.799
 thank be to God,

00:28:02.839 --> 00:28:04.219
 I never had to endure.

00:28:05.779 --> 00:28:06.959
 But we can have people

00:28:06.959 --> 00:28:07.899
 coming from

00:28:07.899 --> 00:28:09.459
 northern Nigeria

00:28:09.459 --> 00:28:10.719
 or other parts

00:28:10.719 --> 00:28:11.219
 of the world

00:28:11.219 --> 00:28:12.119
 who have endured

00:28:12.119 --> 00:28:14.879
 horrendous evil.

00:28:17.059 --> 00:28:18.619
 And this psalm

00:28:18.619 --> 00:28:19.919
 is partially a call

00:28:19.919 --> 00:28:20.639
 for us

00:28:20.639 --> 00:28:21.899
 to be aware

00:28:21.899 --> 00:28:22.459
 of the fact

00:28:22.459 --> 00:28:23.279
 that this is really

00:28:23.279 --> 00:28:23.919
 in the world

00:28:23.920 --> 00:28:26.220
 and to pray

00:28:26.220 --> 00:28:26.800
 that God

00:28:26.800 --> 00:28:27.460
 would make us

00:28:27.460 --> 00:28:28.720
 the type of person

00:28:28.720 --> 00:28:31.240
 that that person

00:28:31.240 --> 00:28:32.120
 who just needs

00:28:32.120 --> 00:28:32.640
 to be able

00:28:32.640 --> 00:28:33.180
 to share

00:28:33.180 --> 00:28:33.960
 with somebody

00:28:33.960 --> 00:28:34.720
 who isn't going

00:28:34.720 --> 00:28:35.220
 to give them

00:28:35.220 --> 00:28:36.180
 a glib answer

00:28:36.180 --> 00:28:37.080
 but is willing

00:28:37.080 --> 00:28:39.279
 to just hold

00:28:39.279 --> 00:28:39.960
 their hand

00:28:39.960 --> 00:28:43.060
 and let them weep

00:28:43.060 --> 00:28:45.220
 while you pray

00:28:45.220 --> 00:28:45.759
 for them

00:28:45.759 --> 00:28:47.460
 in your mind.

00:28:49.300 --> 00:28:50.140
 That's the type

00:28:50.140 --> 00:28:50.560
 of people

00:28:50.560 --> 00:28:51.340
 God wants us

00:28:51.340 --> 00:28:52.140
 to be in Christ.

00:28:53.920 --> 00:28:58.340
 Because there are

00:28:58.340 --> 00:28:59.160
 people in the world

00:28:59.160 --> 00:29:00.620
 who have experienced

00:29:00.620 --> 00:29:03.840
 shocking evil.

00:29:06.160 --> 00:29:07.019
 One of the things

00:29:07.019 --> 00:29:07.900
 that this psalm does

00:29:07.900 --> 00:29:08.380
 as we go into

00:29:08.380 --> 00:29:09.380
 these last three verses,

00:29:09.500 --> 00:29:10.140
 I'll just read it

00:29:10.140 --> 00:29:10.580
 and I'm going to say

00:29:10.580 --> 00:29:11.220
 a few more things.

00:29:11.340 --> 00:29:11.600
 Remember,

00:29:11.759 --> 00:29:11.900
 Lord,

00:29:12.000 --> 00:29:12.779
 against the Edomites.

00:29:12.880 --> 00:29:13.539
 Who are the Edomites?

00:29:13.640 --> 00:29:14.440
 The Edomites are like

00:29:14.440 --> 00:29:15.560
 a code word in the Bible

00:29:15.560 --> 00:29:17.220
 for people who

00:29:17.220 --> 00:29:19.600
 they're the fellow

00:29:19.600 --> 00:29:21.039
 travelers of Babylon.

00:29:21.039 --> 00:29:22.960
 They have a historic

00:29:22.960 --> 00:29:25.279
 hatred of God's people.

00:29:25.960 --> 00:29:26.180
 Remember,

00:29:26.319 --> 00:29:26.639
 O Lord,

00:29:26.740 --> 00:29:27.500
 against the Edomites

00:29:27.500 --> 00:29:28.299
 the day of Jerusalem

00:29:28.299 --> 00:29:28.899
 how they said,

00:29:29.180 --> 00:29:30.019
 lay it bare,

00:29:30.119 --> 00:29:30.539
 lay it bare,

00:29:30.680 --> 00:29:31.139
 tear it down

00:29:31.139 --> 00:29:31.960
 to its foundations.

00:29:32.099 --> 00:29:32.960
 O daughter of Babylon

00:29:32.960 --> 00:29:34.119
 doomed to be destroyed,

00:29:34.279 --> 00:29:35.339
 blessed shall he be

00:29:35.339 --> 00:29:36.759
 who repays you

00:29:36.759 --> 00:29:37.440
 with what you have

00:29:37.440 --> 00:29:38.220
 done to us.

00:29:39.379 --> 00:29:40.319
 Blessed shall he be

00:29:40.319 --> 00:29:41.500
 who takes your little ones

00:29:41.500 --> 00:29:42.200
 and dashes them

00:29:42.200 --> 00:29:43.019
 against the rock.

00:29:43.019 --> 00:29:49.740
 This is a constant testimony

00:29:49.740 --> 00:29:51.259
 against the glib

00:29:51.259 --> 00:29:54.079
 podcasters

00:29:54.079 --> 00:29:55.400
 and commentators

00:29:55.400 --> 00:29:56.400
 who try to act

00:29:56.400 --> 00:29:58.000
 as if there is not

00:29:58.000 --> 00:29:59.160
 real deep,

00:29:59.559 --> 00:30:01.420
 deep horrific evil

00:30:01.420 --> 00:30:02.339
 in the world.

00:30:05.039 --> 00:30:06.519
 Verse 9 is prayed

00:30:06.519 --> 00:30:08.160
 because that verse 8

00:30:08.160 --> 00:30:10.200
 reveals what the Babylonians

00:30:10.200 --> 00:30:11.319
 have done to the person

00:30:11.319 --> 00:30:11.759
 praying.

00:30:13.019 --> 00:30:16.920
 You know,

00:30:17.160 --> 00:30:19.220
 so there's several things

00:30:19.220 --> 00:30:19.940
 sort of in closing

00:30:19.940 --> 00:30:20.639
 about this.

00:30:21.059 --> 00:30:21.879
 One of the things

00:30:21.879 --> 00:30:23.019
 that we have problems with,

00:30:23.079 --> 00:30:23.599
 remember I said

00:30:23.599 --> 00:30:24.039
 at the beginning,

00:30:24.180 --> 00:30:25.259
 I think if I was to share

00:30:25.259 --> 00:30:26.359
 this scripture text

00:30:26.359 --> 00:30:27.139
 with some of the people

00:30:27.139 --> 00:30:27.680
 that I feel

00:30:27.680 --> 00:30:28.559
 that are comfortable

00:30:28.559 --> 00:30:29.379
 enough with me,

00:30:29.559 --> 00:30:30.299
 I know of,

00:30:30.920 --> 00:30:31.119
 you know,

00:30:31.139 --> 00:30:31.819
 one or two people

00:30:31.819 --> 00:30:32.440
 in particular

00:30:32.440 --> 00:30:33.059
 who I think

00:30:33.059 --> 00:30:34.079
 would maybe ask me

00:30:34.079 --> 00:30:35.000
 if I read that psalm

00:30:35.000 --> 00:30:35.220
 to them,

00:30:35.279 --> 00:30:35.460
 George,

00:30:35.519 --> 00:30:36.279
 is that what you pray,

00:30:36.379 --> 00:30:36.819
 verse 9,

00:30:36.879 --> 00:30:37.720
 before you could explain

00:30:37.720 --> 00:30:38.500
 what was going on?

00:30:38.879 --> 00:30:39.480
 Because I think

00:30:39.480 --> 00:30:40.379
 a lot of people think

00:30:40.379 --> 00:30:41.200
 that the normal way

00:30:41.200 --> 00:30:42.039
 you should respond

00:30:42.039 --> 00:30:43.299
 to the Bible

00:30:43.299 --> 00:30:44.700
 is to say,

00:30:45.099 --> 00:30:46.339
 therefore go and do this.

00:30:47.180 --> 00:30:48.399
 That's not the normal way

00:30:48.399 --> 00:30:49.019
 that you respond

00:30:49.019 --> 00:30:49.579
 to the Bible.

00:30:50.099 --> 00:30:51.279
 You do this

00:30:51.279 --> 00:30:52.180
 when there's a command,

00:30:52.440 --> 00:30:53.059
 but there's a lot

00:30:53.059 --> 00:30:53.579
 of other things

00:30:53.579 --> 00:30:54.379
 going on in the Bible,

00:30:54.659 --> 00:30:56.659
 but the more telling thing

00:30:56.659 --> 00:30:57.500
 about it

00:30:57.500 --> 00:30:58.960
 when we read the Bible

00:30:58.960 --> 00:31:00.539
 is to ask this question,

00:31:00.539 --> 00:31:02.740
 is it I,

00:31:03.139 --> 00:31:03.319
 Lord?

00:31:04.200 --> 00:31:05.039
 Is it me?

00:31:08.159 --> 00:31:09.579
 So for some of us,

00:31:10.139 --> 00:31:11.379
 because we all know

00:31:11.379 --> 00:31:12.359
 that part of the problem

00:31:12.359 --> 00:31:13.039
 is that,

00:31:13.740 --> 00:31:14.019
 I mean,

00:31:14.079 --> 00:31:15.240
 I know this very personally

00:31:15.240 --> 00:31:16.460
 in terms of my own family,

00:31:16.700 --> 00:31:20.180
 is that churches

00:31:20.180 --> 00:31:21.039
 can be a place

00:31:21.039 --> 00:31:23.279
 where there is horrific evil

00:31:23.279 --> 00:31:26.200
 done by pastors

00:31:26.200 --> 00:31:27.539
 or Sunday school teachers

00:31:27.539 --> 00:31:29.200
 or people in the church

00:31:29.200 --> 00:31:30.980
 in terms of sexual abuse

00:31:30.980 --> 00:31:32.440
 and to hear this psalm,

00:31:33.500 --> 00:31:35.099
 it's an opportunity

00:31:35.099 --> 00:31:35.879
 from God

00:31:35.879 --> 00:31:36.460
 for us to say,

00:31:36.539 --> 00:31:36.960
 is it I,

00:31:37.079 --> 00:31:37.240
 Lord?

00:31:39.299 --> 00:31:40.180
 And if it is,

00:31:40.200 --> 00:31:41.440
 if I'm that tormentor,

00:31:41.539 --> 00:31:42.599
 if I have a problem

00:31:42.599 --> 00:31:43.299
 with mocking,

00:31:43.460 --> 00:31:44.879
 maybe not as extreme as this,

00:31:44.980 --> 00:31:45.879
 but of really mocking,

00:31:45.980 --> 00:31:46.420
 is it I,

00:31:46.539 --> 00:31:46.720
 Lord?

00:31:46.839 --> 00:31:47.659
 And then if it is,

00:31:48.000 --> 00:31:48.759
 if the Holy Spirit

00:31:48.759 --> 00:31:49.359
 convicts you,

00:31:49.399 --> 00:31:49.740
 it is,

00:31:49.799 --> 00:31:50.740
 to call out to him,

00:31:50.799 --> 00:31:51.839
 to pause in the service

00:31:51.839 --> 00:31:52.639
 and to call out to him,

00:31:52.700 --> 00:31:52.819
 Lord,

00:31:52.819 --> 00:31:53.919
 have mercy upon me.

00:31:55.419 --> 00:31:56.099
 Please help me

00:31:56.099 --> 00:31:57.720
 to put this to death in me.

00:31:58.639 --> 00:32:00.279
 Help me to repent of it.

00:32:01.279 --> 00:32:02.059
 Help me to make

00:32:02.059 --> 00:32:03.279
 an amendment of life

00:32:03.279 --> 00:32:04.359
 as much as I can

00:32:04.359 --> 00:32:05.919
 and turn and talk

00:32:05.919 --> 00:32:07.059
 and live a different way.

00:32:07.740 --> 00:32:09.099
 Am I the one consumed

00:32:09.099 --> 00:32:09.960
 with such hatred?

00:32:15.859 --> 00:32:16.779
 The other thing

00:32:16.779 --> 00:32:19.179
 is that

00:32:19.179 --> 00:32:20.159
 if you're the one

00:32:20.159 --> 00:32:21.399
 who's been really broken,

00:32:21.400 --> 00:32:25.680
 by this horrendous evil,

00:32:26.220 --> 00:32:27.400
 to realize that

00:32:27.400 --> 00:32:28.900
 this psalm

00:32:28.900 --> 00:32:30.360
 is a message to you

00:32:30.360 --> 00:32:31.519
 that God knows

00:32:31.519 --> 00:32:32.340
 your pain

00:32:32.340 --> 00:32:35.660
 and he's encouraging you

00:32:35.660 --> 00:32:36.720
 to call out to him

00:32:36.720 --> 00:32:37.240
 in prayer

00:32:37.240 --> 00:32:38.700
 without holding back

00:32:38.700 --> 00:32:39.680
 and without filtering.

00:32:40.759 --> 00:32:41.000
 See,

00:32:41.080 --> 00:32:42.259
 God's a big God.

00:32:43.000 --> 00:32:43.740
 If you say things

00:32:43.740 --> 00:32:45.400
 that aren't theologically correct

00:32:45.400 --> 00:32:45.980
 or aren't really

00:32:45.980 --> 00:32:47.200
 the right way to do it

00:32:47.200 --> 00:32:48.180
 or too bold

00:32:48.180 --> 00:32:48.519
 or,

00:32:49.000 --> 00:32:49.280
 you know,

00:32:49.320 --> 00:32:50.120
 too plain,

00:32:50.119 --> 00:32:51.479
 he's not like talking

00:32:51.479 --> 00:32:52.339
 to a human being

00:32:52.339 --> 00:32:53.339
 who might get offended.

00:32:53.699 --> 00:32:54.359
 He hears.

00:32:54.759 --> 00:32:55.519
 He processes.

00:32:56.399 --> 00:32:56.559
 He,

00:32:56.619 --> 00:32:56.939
 he,

00:32:57.859 --> 00:32:58.119
 I mean,

00:32:58.139 --> 00:32:58.779
 he'll just say no

00:32:58.779 --> 00:32:59.899
 to some of the things.

00:33:00.859 --> 00:33:01.479
 But you,

00:33:01.519 --> 00:33:02.459
 you have permission

00:33:02.459 --> 00:33:03.539
 to pray

00:33:03.539 --> 00:33:04.959
 and you have permission

00:33:04.959 --> 00:33:07.019
 to ask the Lord

00:33:07.019 --> 00:33:08.199
 to show you people

00:33:08.199 --> 00:33:09.319
 in the body of Christ

00:33:09.319 --> 00:33:10.619
 that you can maybe reveal

00:33:10.619 --> 00:33:11.399
 a little bit

00:33:11.399 --> 00:33:12.199
 about the horror

00:33:12.199 --> 00:33:13.419
 that you experienced

00:33:13.419 --> 00:33:14.899
 so that you can sit

00:33:14.899 --> 00:33:15.779
 with them and weep.

00:33:15.779 --> 00:33:18.299
 see,

00:33:18.359 --> 00:33:19.160
 that's why churches

00:33:19.160 --> 00:33:20.299
 that do this psalm

00:33:20.299 --> 00:33:20.799
 and never do

00:33:20.799 --> 00:33:21.720
 the last two verses

00:33:21.720 --> 00:33:23.279
 are not helping

00:33:23.279 --> 00:33:24.460
 the congregation

00:33:24.460 --> 00:33:25.119
 at all.

00:33:26.819 --> 00:33:28.220
 It's in the hard bits

00:33:28.220 --> 00:33:29.019
 that you really get

00:33:29.019 --> 00:33:29.700
 the hard bits

00:33:29.700 --> 00:33:30.079
 that you need

00:33:30.079 --> 00:33:30.839
 about yourself.

00:33:32.240 --> 00:33:32.940
 The other thing

00:33:32.940 --> 00:33:33.879
 about this psalm

00:33:33.879 --> 00:33:34.619
 is that it,

00:33:34.700 --> 00:33:34.899
 it,

00:33:35.099 --> 00:33:35.619
 it's a,

00:33:35.700 --> 00:33:36.500
 there's another way

00:33:36.500 --> 00:33:37.000
 that it's a bit

00:33:37.000 --> 00:33:37.960
 of a mirror to us.

00:33:38.019 --> 00:33:38.759
 I have to be careful

00:33:38.759 --> 00:33:39.480
 here of my time.

00:33:39.599 --> 00:33:39.720
 I'm,

00:33:39.720 --> 00:33:40.000
 I'm,

00:33:40.000 --> 00:33:40.940
 I'm moving on,

00:33:40.940 --> 00:33:41.200
 but,

00:33:41.960 --> 00:33:42.240
 you know,

00:33:42.480 --> 00:33:43.680
 we could look at this

00:33:43.680 --> 00:33:44.279
 and say,

00:33:45.400 --> 00:33:45.519
 so,

00:33:45.559 --> 00:33:46.039
 so part of the,

00:33:46.100 --> 00:33:47.039
 here's part of the problem

00:33:47.039 --> 00:33:47.960
 when we pray.

00:33:48.360 --> 00:33:49.600
 So we should pray,

00:33:49.740 --> 00:33:50.259
 for instance,

00:33:50.420 --> 00:33:51.620
 there's horrific things

00:33:51.620 --> 00:33:52.960
 going on in northern Nigeria,

00:33:53.240 --> 00:33:54.600
 absolutely horrific things.

00:33:55.400 --> 00:33:57.400
 Islamist warlords

00:33:57.400 --> 00:33:59.340
 going after Christians,

00:33:59.940 --> 00:34:00.259
 killing,

00:34:00.680 --> 00:34:01.019
 burning,

00:34:01.480 --> 00:34:01.940
 raping,

00:34:02.220 --> 00:34:02.779
 kidnapping,

00:34:03.960 --> 00:34:04.820
 all that horrific,

00:34:05.080 --> 00:34:05.680
 horrific thing.

00:34:06.100 --> 00:34:07.180
 We should pray

00:34:07.180 --> 00:34:08.380
 that that is brought

00:34:08.380 --> 00:34:09.340
 to an end.

00:34:10.940 --> 00:34:11.960
 But we don't realize

00:34:11.960 --> 00:34:12.559
 is praying

00:34:12.559 --> 00:34:13.119
 that it's brought

00:34:13.119 --> 00:34:13.679
 to an end

00:34:13.679 --> 00:34:14.500
 might mean

00:34:14.500 --> 00:34:15.420
 that Nigerian

00:34:15.420 --> 00:34:16.380
 special forces

00:34:16.380 --> 00:34:17.380
 go and kill them.

00:34:19.920 --> 00:34:20.500
 We go,

00:34:20.659 --> 00:34:20.920
 oh,

00:34:21.700 --> 00:34:22.480
 and part of what

00:34:22.480 --> 00:34:23.240
 this psalm does

00:34:23.240 --> 00:34:24.039
 is it makes you realize

00:34:24.039 --> 00:34:24.579
 what you're actually

00:34:24.579 --> 00:34:25.240
 praying for.

00:34:27.260 --> 00:34:27.900
 You know,

00:34:28.619 --> 00:34:29.360
 if you pray

00:34:29.360 --> 00:34:30.539
 that people,

00:34:30.980 --> 00:34:31.139
 you know,

00:34:31.159 --> 00:34:32.000
 in the Pakistan

00:34:32.000 --> 00:34:33.440
 intelligence services

00:34:33.440 --> 00:34:34.720
 who hunt down Christians

00:34:34.720 --> 00:34:35.900
 and then do horrific

00:34:35.900 --> 00:34:36.720
 things to them,

00:34:36.740 --> 00:34:37.619
 if you pray for them

00:34:37.619 --> 00:34:37.860
 to,

00:34:37.860 --> 00:34:38.159
 to,

00:34:38.159 --> 00:34:39.500
 to stop

00:34:39.500 --> 00:34:40.240
 and to be converted,

00:34:40.239 --> 00:34:41.079
 you're actually

00:34:41.079 --> 00:34:42.679
 praying that they

00:34:42.679 --> 00:34:44.059
 will turn their heart,

00:34:44.239 --> 00:34:44.919
 but when they turn

00:34:44.919 --> 00:34:45.299
 their heart

00:34:45.299 --> 00:34:46.139
 and become a Christian,

00:34:46.259 --> 00:34:46.699
 they'll end up

00:34:46.699 --> 00:34:47.979
 being killed themselves.

00:34:48.319 --> 00:34:48.339
 Like,

00:34:49.459 --> 00:34:49.639
 but,

00:34:49.699 --> 00:34:50.699
 but Bible's not saying,

00:34:50.839 --> 00:34:51.859
 it just brings out

00:34:51.859 --> 00:34:52.459
 more clearly

00:34:52.459 --> 00:34:53.279
 what we're praying for,

00:34:53.319 --> 00:34:53.919
 but it doesn't tell us

00:34:53.919 --> 00:34:54.579
 to stop praying.

00:34:54.659 --> 00:34:55.319
 We always pray

00:34:55.319 --> 00:34:55.979
 for justice.

00:34:56.259 --> 00:34:56.979
 We always pray

00:34:56.979 --> 00:34:57.759
 for deliverance.

00:34:57.819 --> 00:34:58.399
 That's what we pray.

00:34:58.959 --> 00:35:00.199
 This is just being

00:35:00.199 --> 00:35:01.439
 a little bit more specific

00:35:01.439 --> 00:35:02.379
 about what it means

00:35:02.379 --> 00:35:02.879
 that they get

00:35:02.879 --> 00:35:03.599
 what they deserve

00:35:03.599 --> 00:35:04.519
 without us really

00:35:04.519 --> 00:35:05.839
 fully thinking about it.

00:35:05.840 --> 00:35:06.000
 it,

00:35:06.420 --> 00:35:06.640
 it,

00:35:06.640 --> 00:35:06.840
 it,

00:35:06.840 --> 00:35:06.920
 it,

00:35:06.920 --> 00:35:07.480
 it helps us

00:35:07.480 --> 00:35:08.200
 to think about it,

00:35:08.240 --> 00:35:08.539
 but not,

00:35:08.640 --> 00:35:09.180
 not in a way

00:35:09.180 --> 00:35:09.900
 that's depressing,

00:35:10.100 --> 00:35:10.559
 but connected

00:35:10.559 --> 00:35:11.220
 to longings

00:35:11.220 --> 00:35:12.000
 and yearnings.

00:35:12.539 --> 00:35:12.980
 But,

00:35:13.180 --> 00:35:14.380
 we could wonder

00:35:14.380 --> 00:35:15.019
 how is it

00:35:15.019 --> 00:35:15.860
 that a person

00:35:15.860 --> 00:35:16.340
 could go

00:35:16.340 --> 00:35:17.140
 from such deep

00:35:17.140 --> 00:35:17.620
 longings

00:35:17.620 --> 00:35:18.140
 and yearnings

00:35:18.140 --> 00:35:19.200
 to the highest joy

00:35:19.200 --> 00:35:20.900
 to praying

00:35:20.900 --> 00:35:22.000
 in such a dark manner?

00:35:23.600 --> 00:35:24.019
 Well,

00:35:24.220 --> 00:35:25.519
 I can tell you

00:35:25.519 --> 00:35:26.320
 how to find

00:35:26.320 --> 00:35:27.320
 a person like that

00:35:27.320 --> 00:35:28.059
 very easily

00:35:28.059 --> 00:35:30.019
 so you can actually

00:35:30.019 --> 00:35:30.860
 talk to them

00:35:30.860 --> 00:35:31.660
 about why it is

00:35:31.660 --> 00:35:32.100
 that somebody

00:35:32.100 --> 00:35:32.600
 can go from

00:35:32.600 --> 00:35:33.480
 such high thoughts

00:35:33.480 --> 00:35:34.440
 to such dark thoughts

00:35:34.440 --> 00:35:34.940
 in a moment.

00:35:36.360 --> 00:35:37.519
 When you leave here,

00:35:38.019 --> 00:35:38.820
 go home

00:35:38.820 --> 00:35:39.940
 and look in a mirror

00:35:39.940 --> 00:35:44.200
 and you'll meet

00:35:44.200 --> 00:35:44.860
 that person.

00:35:45.260 --> 00:35:45.659
 Say,

00:35:45.740 --> 00:35:45.840
 no,

00:35:45.900 --> 00:35:46.059
 no,

00:35:46.300 --> 00:35:46.440
 yeah,

00:35:46.480 --> 00:35:46.559
 yeah,

00:35:46.559 --> 00:35:46.700
 yeah,

00:35:46.700 --> 00:35:46.860
 yeah,

00:35:46.860 --> 00:35:47.639
 think about it.

00:35:48.200 --> 00:35:49.059
 How is it

00:35:49.059 --> 00:35:49.760
 that we can go

00:35:49.760 --> 00:35:50.320
 from listening

00:35:50.320 --> 00:35:51.400
 to praise music

00:35:51.400 --> 00:35:52.380
 and just

00:35:52.380 --> 00:35:52.800
 we're,

00:35:53.360 --> 00:35:53.740
 you know,

00:35:53.880 --> 00:35:54.340
 maybe when

00:35:54.340 --> 00:35:55.740
 my wife's here

00:35:55.740 --> 00:35:57.079
 but if she's not home

00:35:57.079 --> 00:35:58.519
 and I'm hearing

00:35:58.519 --> 00:35:59.139
 some certain

00:35:59.139 --> 00:36:00.240
 happy praise music

00:36:00.240 --> 00:36:00.659
 I'm doing

00:36:00.659 --> 00:36:01.059
 a little bit

00:36:01.059 --> 00:36:01.720
 of a dance.

00:36:02.400 --> 00:36:03.440
 Really embarrassing,

00:36:03.440 --> 00:36:04.679
 terrible dancing

00:36:04.679 --> 00:36:05.320
 by the way.

00:36:05.599 --> 00:36:06.179
 I would get

00:36:06.179 --> 00:36:07.039
 so red

00:36:07.039 --> 00:36:07.480
 if anybody

00:36:07.480 --> 00:36:08.139
 saw me.

00:36:09.139 --> 00:36:09.820
 How is it

00:36:09.820 --> 00:36:10.200
 I could go

00:36:10.200 --> 00:36:10.659
 from something

00:36:10.659 --> 00:36:11.000
 like that

00:36:11.000 --> 00:36:11.280
 to saying

00:36:11.280 --> 00:36:12.000
 something cutting

00:36:12.000 --> 00:36:12.820
 ten minutes later?

00:36:15.039 --> 00:36:15.700
 Why is it

00:36:15.700 --> 00:36:16.079
 that that's where

00:36:16.079 --> 00:36:16.519
 how is it

00:36:16.519 --> 00:36:17.260
 that human beings

00:36:17.260 --> 00:36:17.880
 can go from

00:36:17.880 --> 00:36:18.460
 maybe sitting

00:36:18.460 --> 00:36:18.860
 and seeing

00:36:18.860 --> 00:36:19.139
 the most

00:36:19.139 --> 00:36:20.280
 spectacular sunset

00:36:20.280 --> 00:36:20.840
 coming out

00:36:20.840 --> 00:36:21.760
 over the Rockies

00:36:21.760 --> 00:36:23.300
 and then 15 minutes

00:36:23.300 --> 00:36:23.740
 later having

00:36:23.740 --> 00:36:24.659
 a terrible fight

00:36:24.659 --> 00:36:25.440
 with another person?

00:36:25.559 --> 00:36:25.960
 What is it

00:36:25.960 --> 00:36:26.780
 about a human being

00:36:26.780 --> 00:36:27.260
 that there's

00:36:27.260 --> 00:36:27.820
 such a riddle?

00:36:28.920 --> 00:36:29.579
 And the Bible

00:36:29.579 --> 00:36:30.300
 describes it

00:36:30.300 --> 00:36:30.860
 human beings

00:36:30.860 --> 00:36:31.480
 on one hand

00:36:31.480 --> 00:36:32.119
 because we were

00:36:32.119 --> 00:36:32.960
 made for God

00:36:32.960 --> 00:36:33.699
 we have a longing

00:36:33.699 --> 00:36:34.139
 and yearning

00:36:34.139 --> 00:36:34.679
 for God

00:36:34.679 --> 00:36:35.639
 but at the same

00:36:35.639 --> 00:36:36.659
 time we want

00:36:36.659 --> 00:36:37.639
 to do evil things

00:36:37.639 --> 00:36:38.300
 at the same time

00:36:38.300 --> 00:36:38.960
 we want to hide

00:36:38.960 --> 00:36:39.360
 from him

00:36:39.360 --> 00:36:40.079
 and in some ways

00:36:40.079 --> 00:36:40.740
 this psalm

00:36:40.740 --> 00:36:41.980
 is also describing

00:36:41.980 --> 00:36:42.559
 the riddle

00:36:42.559 --> 00:36:43.179
 of what it means

00:36:43.179 --> 00:36:43.900
 to be human

00:36:43.900 --> 00:36:46.079
 and it also

00:36:46.079 --> 00:36:46.900
 then ultimately

00:36:46.900 --> 00:36:47.960
 shows us something

00:36:47.960 --> 00:36:48.860
 about the need

00:36:48.860 --> 00:36:49.719
 that we have

00:36:49.719 --> 00:36:51.300
 how can somebody

00:36:51.300 --> 00:36:52.719
 who has such a mystery

00:36:52.719 --> 00:36:53.699
 and so odd

00:36:53.699 --> 00:36:54.920
 and so riddled

00:36:54.920 --> 00:36:55.900
 in a sense

00:36:55.900 --> 00:36:57.119
 ever be saved?

00:36:57.519 --> 00:36:58.820
 Well that's the beauty

00:36:58.820 --> 00:36:59.960
 of who Christ is.

00:36:59.960 --> 00:37:01.099
 This psalm

00:37:01.099 --> 00:37:01.679
 is sitting up

00:37:01.679 --> 00:37:02.579
 before us

00:37:02.579 --> 00:37:03.220
 the riddle

00:37:03.220 --> 00:37:03.780
 of what it means

00:37:03.780 --> 00:37:04.380
 to be human

00:37:04.380 --> 00:37:05.400
 the riddle

00:37:05.400 --> 00:37:06.840
 of profound evil

00:37:06.840 --> 00:37:08.019
 and we realize

00:37:08.019 --> 00:37:09.059
 that some evil

00:37:09.059 --> 00:37:10.740
 the just result

00:37:10.740 --> 00:37:11.920
 the just punishment

00:37:11.920 --> 00:37:12.820
 for that evil

00:37:12.820 --> 00:37:14.159
 should be death

00:37:14.159 --> 00:37:17.420
 and we might not think

00:37:17.420 --> 00:37:18.300
 our just evil

00:37:18.300 --> 00:37:18.880
 that we've done

00:37:18.880 --> 00:37:19.619
 deserves death

00:37:19.619 --> 00:37:20.440
 but maybe we've never

00:37:20.440 --> 00:37:21.300
 looked at the cumulative

00:37:21.300 --> 00:37:22.260
 effect of it

00:37:22.260 --> 00:37:23.320
 or listened to all

00:37:23.320 --> 00:37:23.800
 of the people

00:37:23.800 --> 00:37:24.740
 whom we were hurt.

00:37:26.500 --> 00:37:27.440
 If you live to be

00:37:27.440 --> 00:37:27.880
 as long

00:37:27.880 --> 00:37:28.940
 as old as I am

00:37:28.940 --> 00:37:29.639
 and if God was

00:37:29.639 --> 00:37:30.360
 to list all

00:37:30.360 --> 00:37:30.860
 of the people

00:37:30.860 --> 00:37:31.579
 over the years

00:37:31.579 --> 00:37:32.240
 even though they've

00:37:32.240 --> 00:37:32.760
 forgiven me

00:37:32.760 --> 00:37:33.740
 the hurt that I've done

00:37:33.740 --> 00:37:34.920
 maybe you would say

00:37:34.920 --> 00:37:35.760
 that something like

00:37:35.760 --> 00:37:36.440
 death George

00:37:36.440 --> 00:37:37.200
 maybe that does

00:37:37.200 --> 00:37:37.880
 right for you.

00:37:39.860 --> 00:37:41.740
 Jesus is the only one

00:37:41.740 --> 00:37:43.559
 he is God's son

00:37:43.559 --> 00:37:45.039
 he can stand for all

00:37:45.039 --> 00:37:46.360
 he is the new Adam

00:37:46.360 --> 00:37:47.800
 he is the only one

00:37:47.800 --> 00:37:48.679
 whose longing

00:37:48.679 --> 00:37:49.400
 and yearning

00:37:49.400 --> 00:37:50.000
 for God

00:37:50.000 --> 00:37:50.920
 as the highest joy

00:37:50.920 --> 00:37:51.820
 never faltered

00:37:51.820 --> 00:37:54.700
 and he is the only one

00:37:54.700 --> 00:37:55.280
 whose life

00:37:55.280 --> 00:37:56.620
 never took a dark turn

00:37:56.620 --> 00:37:58.600
 he is the only one

00:37:58.600 --> 00:37:59.500
 who could possibly

00:37:59.500 --> 00:38:01.140
 stand in our place

00:38:01.140 --> 00:38:03.200
 and when the Bible

00:38:03.200 --> 00:38:04.039
 says that he's been

00:38:04.039 --> 00:38:04.880
 tempted in every way

00:38:04.880 --> 00:38:06.080
 as we are without sin

00:38:06.080 --> 00:38:07.000
 he understands

00:38:07.000 --> 00:38:08.260
 the power

00:38:08.260 --> 00:38:09.620
 of those desires

00:38:09.620 --> 00:38:11.400
 to pray for vengeance

00:38:11.400 --> 00:38:12.760
 and he never

00:38:12.760 --> 00:38:14.080
 succumbed to it

00:38:14.079 --> 00:38:17.500
 and so it's only

00:38:17.500 --> 00:38:18.599
 in union with him

00:38:18.599 --> 00:38:19.619
 that I can really

00:38:19.619 --> 00:38:20.719
 have the punishment

00:38:20.719 --> 00:38:22.139
 that I deserve

00:38:22.139 --> 00:38:22.960
 dealt with

00:38:22.960 --> 00:38:24.099
 only in him

00:38:24.099 --> 00:38:25.759
 and that leads

00:38:25.759 --> 00:38:27.019
 to my very final point

00:38:27.019 --> 00:38:28.500
 if this psalm

00:38:28.500 --> 00:38:29.759
 was the only psalm

00:38:29.759 --> 00:38:31.039
 the only passage

00:38:31.039 --> 00:38:32.219
 in the entire Bible

00:38:32.219 --> 00:38:33.059
 that talked about

00:38:33.059 --> 00:38:33.900
 things like this

00:38:33.900 --> 00:38:34.480
 then that's how

00:38:34.480 --> 00:38:35.159
 we should pray

00:38:35.159 --> 00:38:36.719
 verses 8 and 9

00:38:36.719 --> 00:38:38.360
 but it's not

00:38:38.360 --> 00:38:39.139
 the only one

00:38:39.139 --> 00:38:41.559
 the resurrection

00:38:41.559 --> 00:38:42.699
 the death and resurrection

00:38:42.699 --> 00:38:44.159
 of Jesus changes everything

00:38:44.159 --> 00:38:45.899
 so you should always

00:38:45.899 --> 00:38:46.879
 pray for justice

00:38:46.879 --> 00:38:48.799
 you know you should pray

00:38:48.799 --> 00:38:50.159
 not only that those

00:38:50.159 --> 00:38:51.119
 forces of evil

00:38:51.119 --> 00:38:51.759
 and wickedness

00:38:51.759 --> 00:38:52.919
 in northern Nigeria

00:38:52.919 --> 00:38:54.259
 that they stop

00:38:54.259 --> 00:38:55.019
 you should pray

00:38:55.019 --> 00:38:55.799
 we should pray

00:38:55.799 --> 00:38:56.739
 that they are defeated

00:38:56.739 --> 00:38:59.759
 and are no more

00:38:59.759 --> 00:39:00.899
 that is a good thing

00:39:00.899 --> 00:39:02.119
 for Christians to pray

00:39:02.119 --> 00:39:05.179
 but because of Christ

00:39:05.179 --> 00:39:06.379
 there is another part

00:39:06.379 --> 00:39:07.339
 that they don't know

00:39:07.339 --> 00:39:08.179
 in this psalm

00:39:08.179 --> 00:39:08.980
 but we know

00:39:08.980 --> 00:39:11.339
 is that we should also

00:39:11.339 --> 00:39:12.539
 pray for their conversion

00:39:12.539 --> 00:39:17.119
 if we remember

00:39:17.119 --> 00:39:17.880
 before God

00:39:17.880 --> 00:39:19.159
 the persecuted church

00:39:19.159 --> 00:39:21.360
 we should pray

00:39:21.360 --> 00:39:23.699
 that their tormentors

00:39:23.699 --> 00:39:24.440
 will stop

00:39:24.440 --> 00:39:25.199
 will turn

00:39:25.199 --> 00:39:26.679
 but we should also

00:39:26.679 --> 00:39:28.739
 and we should feel free

00:39:28.739 --> 00:39:29.619
 to pray that they get

00:39:29.619 --> 00:39:30.320
 what they deserve

00:39:30.320 --> 00:39:31.320
 but we should also pray

00:39:31.320 --> 00:39:31.800
 that they get

00:39:31.800 --> 00:39:32.639
 what they don't deserve

00:39:32.639 --> 00:39:33.500
 what no human being

00:39:33.500 --> 00:39:33.900
 deserves

00:39:33.900 --> 00:39:34.679
 which is grace

00:39:34.679 --> 00:39:36.659
 and receiving grace

00:39:36.659 --> 00:39:37.480
 doesn't mean that you

00:39:37.480 --> 00:39:38.019
 still don't get

00:39:38.019 --> 00:39:38.719
 what you deserve

00:39:38.719 --> 00:39:41.779
 I think I have you

00:39:41.779 --> 00:39:42.039
 with me

00:39:42.039 --> 00:39:42.459
 I'm going to give you

00:39:42.459 --> 00:39:43.299
 two or three more minutes

00:39:43.299 --> 00:39:43.980
 so there's a very

00:39:43.980 --> 00:39:44.759
 interesting fellow

00:39:44.759 --> 00:39:46.159
 by the name of David Woods

00:39:46.159 --> 00:39:48.079
 who he's the fellow

00:39:48.079 --> 00:39:49.779
 who was used by God

00:39:49.779 --> 00:39:50.980
 to bring Nabeel Qureshi

00:39:50.980 --> 00:39:51.579
 to Christ

00:39:51.579 --> 00:39:52.719
 if you haven't read

00:39:52.719 --> 00:39:53.919
 the spectacular book

00:39:53.919 --> 00:39:54.519
 Seeking Allah

00:39:54.519 --> 00:39:55.339
 Finding Jesus

00:39:55.339 --> 00:39:56.679
 by Nabeel Qureshi

00:39:56.679 --> 00:39:57.839
 you should read that book

00:39:57.839 --> 00:39:59.659
 very very very good book

00:39:59.659 --> 00:40:00.319
 and David Woods

00:40:00.319 --> 00:40:00.759
 was a guy

00:40:00.759 --> 00:40:01.799
 who was used by God

00:40:01.799 --> 00:40:03.079
 to have Nabeel

00:40:03.079 --> 00:40:03.859
 come to Christ

00:40:03.860 --> 00:40:05.620
 from a devout Muslim family

00:40:05.620 --> 00:40:07.260
 but how David Woods

00:40:07.260 --> 00:40:08.180
 became a Christian

00:40:08.180 --> 00:40:10.420
 is amongst other things

00:40:10.420 --> 00:40:11.640
 is he was in jail

00:40:11.640 --> 00:40:12.620
 because he attempted

00:40:12.620 --> 00:40:13.920
 to kill his stepfather

00:40:13.920 --> 00:40:16.480
 and while he's in jail

00:40:16.480 --> 00:40:17.320
 and he's an atheist

00:40:17.320 --> 00:40:18.400
 and he thinks Christians

00:40:18.400 --> 00:40:19.400
 are the biggest morons

00:40:19.400 --> 00:40:20.039
 in the world

00:40:20.039 --> 00:40:21.260
 in jail

00:40:21.260 --> 00:40:22.519
 he ends up

00:40:22.519 --> 00:40:23.059
 being

00:40:23.059 --> 00:40:23.700
 becoming

00:40:23.700 --> 00:40:24.640
 like a cellmate

00:40:24.640 --> 00:40:25.220
 and a friend

00:40:25.220 --> 00:40:25.960
 with this fellow

00:40:25.960 --> 00:40:26.940
 who had committed

00:40:26.940 --> 00:40:27.960
 a whole pile of crimes

00:40:27.960 --> 00:40:28.860
 gotten away from

00:40:28.860 --> 00:40:30.380
 gotten away with all of them

00:40:30.380 --> 00:40:31.340
 became a Christian

00:40:31.340 --> 00:40:33.840
 and then realized

00:40:33.840 --> 00:40:34.820
 that he had to go

00:40:34.820 --> 00:40:35.720
 to the police

00:40:35.720 --> 00:40:37.480
 and he turned himself in

00:40:37.480 --> 00:40:38.360
 and pled guilty

00:40:38.360 --> 00:40:40.620
 and David Woods

00:40:40.620 --> 00:40:41.280
 thought this guy

00:40:41.280 --> 00:40:42.519
 was the biggest moron

00:40:42.519 --> 00:40:43.240
 in the world

00:40:43.240 --> 00:40:45.079
 and so he delighted

00:40:45.079 --> 00:40:46.220
 that he would try

00:40:46.220 --> 00:40:47.480
 to defeat that guy

00:40:47.480 --> 00:40:48.500
 from being a Christian

00:40:48.500 --> 00:40:50.519
 now as it turned out

00:40:50.519 --> 00:40:50.920
 it ended up

00:40:50.920 --> 00:40:51.880
 that God used that guy

00:40:51.880 --> 00:40:52.519
 that David Woods

00:40:52.519 --> 00:40:53.280
 became a Christian

00:40:53.280 --> 00:40:54.539
 but the point is this

00:40:54.539 --> 00:40:56.960
 if we had a death row

00:40:56.960 --> 00:40:57.559
 in Canada

00:40:57.559 --> 00:40:59.660
 it's completely appropriate

00:40:59.659 --> 00:41:01.339
 for me to go and visit

00:41:01.339 --> 00:41:02.399
 somebody on death row

00:41:02.399 --> 00:41:03.460
 and hope and pray

00:41:03.460 --> 00:41:04.139
 that they would become

00:41:04.139 --> 00:41:04.659
 a Christian

00:41:04.659 --> 00:41:06.319
 but because they become

00:41:06.319 --> 00:41:06.839
 a Christian

00:41:06.839 --> 00:41:07.699
 doesn't mean

00:41:07.699 --> 00:41:08.920
 they don't suffer

00:41:08.920 --> 00:41:09.839
 the consequences

00:41:09.839 --> 00:41:10.719
 of what they've done

00:41:10.719 --> 00:41:11.480
 on this side

00:41:11.480 --> 00:41:12.399
 of the grave

00:41:12.399 --> 00:41:14.359
 and so it is

00:41:14.359 --> 00:41:15.219
 how do we pray

00:41:15.219 --> 00:41:17.319
 Father for those

00:41:17.319 --> 00:41:18.500
 in northern Nigeria

00:41:18.500 --> 00:41:19.460
 who are hounding

00:41:19.460 --> 00:41:20.519
 our brothers and sisters

00:41:20.519 --> 00:41:21.099
 in Christ

00:41:21.099 --> 00:41:22.019
 and not just our brothers

00:41:22.019 --> 00:41:23.119
 and sisters in Christ

00:41:23.119 --> 00:41:23.779
 but others

00:41:23.779 --> 00:41:25.179
 and urging

00:41:25.179 --> 00:41:26.500
 and killing them

00:41:26.500 --> 00:41:27.339
 and doing horrific

00:41:27.339 --> 00:41:28.039
 things to them

00:41:28.039 --> 00:41:28.860
 Father we pray

00:41:28.860 --> 00:41:29.960
 that they will be defeated

00:41:29.960 --> 00:41:32.559
 we pray that they will stop

00:41:32.559 --> 00:41:34.599
 we pray that they will

00:41:34.599 --> 00:41:35.900
 and we also pray

00:41:35.900 --> 00:41:36.980
 that they will come

00:41:36.980 --> 00:41:37.519
 to Christ

00:41:37.519 --> 00:41:38.659
 that's how we pray

00:41:38.659 --> 00:41:42.219
 because we read

00:41:42.219 --> 00:41:43.440
 Psalm 137

00:41:43.440 --> 00:41:44.820
 as followers of Jesus

00:41:44.820 --> 00:41:46.599
 I invite you to stand

00:41:46.599 --> 00:41:55.139
 bow our heads in prayer

00:41:55.139 --> 00:42:00.059
 Father this is

00:42:00.059 --> 00:42:01.000
 this is on one hand

00:42:01.000 --> 00:42:02.079
 a very hard word

00:42:02.079 --> 00:42:02.920
 but a word we need

00:42:02.920 --> 00:42:03.339
 to know

00:42:03.339 --> 00:42:05.879
 and so Father

00:42:05.879 --> 00:42:06.659
 we ask that

00:42:06.659 --> 00:42:07.759
 when we come across

00:42:07.759 --> 00:42:08.900
 those parts of your word

00:42:08.900 --> 00:42:10.079
 that really are hard

00:42:10.079 --> 00:42:11.500
 help us Father

00:42:11.500 --> 00:42:12.679
 just to remember Jesus

00:42:12.679 --> 00:42:14.339
 and his resurrection

00:42:14.339 --> 00:42:15.859
 and his death for us

00:42:15.859 --> 00:42:16.719
 and his love for us

00:42:16.719 --> 00:42:17.400
 and trust that

00:42:17.400 --> 00:42:19.940
 even though it seems

00:42:19.940 --> 00:42:20.539
 hard at first

00:42:20.539 --> 00:42:21.519
 this is a good word

00:42:21.519 --> 00:42:21.940
 for us

00:42:21.940 --> 00:42:22.879
 that we need to hear

00:42:22.879 --> 00:42:23.900
 and we need to learn

00:42:23.900 --> 00:42:26.059
 and help us Father

00:42:26.059 --> 00:42:26.900
 even when we're reading

00:42:26.900 --> 00:42:27.920
 some of the worst parts

00:42:27.920 --> 00:42:28.440
 of the Bible

00:42:28.440 --> 00:42:30.000
 Father may we be open

00:42:30.000 --> 00:42:30.900
 to your Holy Spirit

00:42:30.900 --> 00:42:32.099
 convicting us of sin

00:42:32.099 --> 00:42:33.519
 for us to say

00:42:33.519 --> 00:42:34.420
 is it I Lord

00:42:34.420 --> 00:42:36.099
 have I done this

00:42:36.099 --> 00:42:38.000
 and Father

00:42:38.000 --> 00:42:38.800
 we give you thanks

00:42:38.800 --> 00:42:39.360
 and praise

00:42:39.360 --> 00:42:40.160
 that the gospel

00:42:40.160 --> 00:42:41.240
 that knowing Jesus

00:42:41.240 --> 00:42:42.200
 died for us

00:42:42.200 --> 00:42:42.880
 that everything

00:42:42.880 --> 00:42:44.180
 that we've ever done wrong

00:42:44.180 --> 00:42:45.180
 has been dealt with

00:42:45.180 --> 00:42:46.720
 in him

00:42:46.720 --> 00:42:47.740
 that he paid

00:42:47.740 --> 00:42:48.980
 the penalty for that

00:42:48.980 --> 00:42:49.880
 and when we're in union

00:42:49.880 --> 00:42:50.599
 with him Father

00:42:50.599 --> 00:42:52.139
 that we are completely

00:42:52.139 --> 00:42:53.279
 and utterly forgiven

00:42:53.279 --> 00:42:53.920
 and the price

00:42:53.920 --> 00:42:54.839
 is completely paid

00:42:54.839 --> 00:42:55.079
 Father

00:42:55.079 --> 00:42:56.480
 that is such a profound truth

00:42:56.480 --> 00:42:58.819
 such an undeserved gift

00:42:58.819 --> 00:42:59.960
 and make the gospel

00:42:59.960 --> 00:43:01.480
 so real to us Father

00:43:01.480 --> 00:43:04.400
 that we are emotionally

00:43:04.400 --> 00:43:05.319
 and intellectually

00:43:05.319 --> 00:43:07.579
 able to start to look

00:43:07.579 --> 00:43:08.179
 at those things

00:43:08.179 --> 00:43:08.799
 in our lives

00:43:08.799 --> 00:43:10.159
 for which we need to repent

00:43:10.159 --> 00:43:11.219
 and amend our lives

00:43:11.219 --> 00:43:12.799
 and help us Father

00:43:12.799 --> 00:43:13.500
 in your mercy

00:43:13.500 --> 00:43:14.319
 and in your kindness

00:43:14.319 --> 00:43:14.900
 in the power

00:43:14.900 --> 00:43:15.779
 of the Holy Spirit

00:43:15.779 --> 00:43:17.139
 as your word

00:43:17.139 --> 00:43:18.319
 has more hole on us

00:43:18.319 --> 00:43:18.920
 as the gospel

00:43:18.920 --> 00:43:19.859
 becomes more real

00:43:19.859 --> 00:43:20.599
 Father help us

00:43:20.599 --> 00:43:21.719
 to amend our lives

00:43:21.719 --> 00:43:24.339
 help us to make amends

00:43:24.339 --> 00:43:25.679
 help us to repent

00:43:25.679 --> 00:43:28.199
 and fill our hearts

00:43:28.199 --> 00:43:28.639
 Father

00:43:28.639 --> 00:43:30.219
 with an ever deeper

00:43:30.219 --> 00:43:31.480
 longing and yearning

00:43:31.480 --> 00:43:32.559
 to be in your presence

00:43:32.559 --> 00:43:33.139
 where there is

00:43:33.139 --> 00:43:34.199
 a fullness of joy

00:43:34.199 --> 00:43:36.000
 and we thank you Father

00:43:36.000 --> 00:43:36.819
 that in Christ

00:43:36.819 --> 00:43:38.019
 that fullness of joy

00:43:38.019 --> 00:43:38.900
 is the final word

00:43:38.900 --> 00:43:39.440
 about us

00:43:39.440 --> 00:43:41.239
 and we ask these things

00:43:41.239 --> 00:43:42.380
 and pray these things

00:43:42.380 --> 00:43:43.360
 in the name of Jesus

00:43:43.360 --> 00:43:44.539
 your Son

00:43:44.539 --> 00:43:45.239
 and our Savior

00:43:45.239 --> 00:43:47.019
 and all God's people said

00:43:47.019 --> 00:43:48.139
 Amen

00:43:50.599 --> 00:44:04.839
 may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may