We're continuing a series today that we were doing before Christmas time called Songs for
Life and in that we're looking at different Psalms over the course of 10 weeks or so.
And the idea in this series is it's not that we have 150 disconnected Psalms within the
one book, but that actually because the Bible writers love design and because God loves design,
the Psalms are all actually connected and there's themes and there's repetition throughout, but
there are a couple things that make the connection really clear throughout the book of Psalms. And
that's that you'll have noticed before probably and we've mentioned in the series that there are
five different books in the Psalms within the one book. And one of the deepest connections between
those five books we find in this passage, which is why we chose it. And each week we're looking at
a couple examples of different Psalms from the different books to show how they're all actually
bound together. And at the very end of this passage there was the refrain, Blessed be the Lord
the God of Israel, from everlasting everlasting and let all the people say amen. And that refrain
actually shows up at the end of every single one of the first four books. So you see that same
text, the quote from Psalm 41, 72, 89 and then 106. Those are the ends of each of the four books.
And then in the fifth book you have five straight Psalms that say the same thing over and over again.
Praise the Lord. Hallelujah. Praise the Lord. And that means that this morning there's 50
verses about in this passage. We've got to focus. We can't look at all of them. And so let's look
at what binds the book of Psalms together. And that's the command that begins this passage and ends
this passage. It's the command to worship. It's the phrase praise the Lord. And as we start 2022
and we see that as the binder across the book of Psalms, the command praise the Lord, you know,
it's always a good idea to get back to basics and to ask the question, what does it mean to praise?
And so this morning we're going to do that. Let's ask three questions of this passage. What does it
mean to praise? Why do we praise or why should we praise and how can we do it? And they're all
right here in Psalm 1-6. So let's do that first. What does it mean to praise? And I just want to
say something very brief about this. If you look at verse two, it asks the question, who can utter
the mighty deeds of the Lord or declare all of his praise? Who can declare all the praise of the
Lord? Now, we are very used to when we look at the Psalms hearing the command praise the Lord.
But here in verse two, it flips it and turns the command praise into a noun. So it says,
who could declare all the praises of the Lord? And you see there, it's not saying praises Lord,
it's saying that the praises of the Lord are something to praise God for. And that means you
can hear in that that the word praise used as a noun means something like God's accomplishments,
God's virtues, God's attributes. In other words, saying who could possibly list all the things
that you could praise God for, all the praises of God, the things that make him worth praising.
And so if you flip it back around to the verb that it normally is, the word praise has got to
mean something like giving credit and adoration for great things, attributes, achievements,
virtues, something like that. And that helps us to, I think, dig into a little bit more of a
substantial definition, one of the famous definitions that you'll read from one commentator in
particular, but all over the place of what it means to praise across the Bible. What does it
mean? It means this ascribing ultimate value to something. So to praise something is to ascribe
ultimate value to whatever it is that you're praising. And so the Bible has all these synonyms
that capture that. The weight of that idea, we say right next to praise, we say worship, we say
glory in, take glory in, we ascribe adoration, we laud, that's the old King James, we honor.
There's all sorts of synonyms for that. And in all those words, they're wrapped up in the one
command in Hebrew, which everybody, Christian, or if you've not grown up in the church, you'll
know it, it's hallelujah, which is a one sentence actually command, hallel, praise, hallelujah,
praise God, the Lord. And in those words to glory, hallelujah, praise, bound into the weight of those
words is the fact that there's a second part to the definition of what it means to praise. Praise
does not only mean ascribing ultimate value to something, but it's ascribing ultimate value to
something with all of who you are. So with your intellect, with your emotional life, and with your
desires, your will. And you know, as we go through the Psalm in just a moment, you'll see that this
passage says things that you need to know about the one you're praising. It says you've got to
know something in your mind. And then of course, the Psalm is a song, it's saying you've got to
sing it too, because it hits the emotions. And then of course, the whole point of the Psalm is that
you, your idea about God and your will and your desires would be changed. And so praise is ascribing
ultimate value to something and doing it with your mind, your will and your emotional life, all of
what you are. And that means the command when you hear the command hallelujah, which we read twice
at the beginning and end here, it really means something like bow your knee, get on your knees,
bow your knee, knee, and bow the whole self before whatever you find most precious, before that
thing that you think is most worthy of praise. All right, now that that leads us then to dig in a
little more and ask, why do we why do we do this? Why are we being commanded to praise and why the
human beings praise at all? And that's also right here. There's there's three reasons I think in
this passage that come up for why we praise. And there's one central reason. But let's look at one
of the subordinate reasons first. The first is this, we praise, we worship, because we actually
have to. We have, we have to. And commentators, sociologists, Christian theologians, psychologists,
pick your field of study. Everybody in the academy actually agrees that human beings are
adoring and praising creatures. We cannot stop praising things. We can't stop worshiping things.
The question is never are we worshiping? It's always what is it? What is it that we're worshiping?
And this Psalm, the one of the reasons we chose it is because it's exemplary, because it's a Psalm
that teaches us why we have the Psalms. And you know, why do we have the Psalms? Maybe the most
binding connection of all the Psalms is the command, praise the Lord, praise the Lord. It comes up so
many times. Why? And it's because we as human beings have to praise something, but we struggle so
much with always praising things that we're not supposed to praise. And so the Psalms are songs
that exist that keep having to yell at me and you to say, praise the Lord, get back to praising
what you're supposed to praise, praise the Lord. And that's actually exactly what the whole of
this passage Psalm 106 is really about. Let me just show you this disparity by covering 40 verses
really quickly. We're going to cover all 40 of the verses. You would have noticed when we were
reading that this passage is a series of stories of the ways that Israel was saved by God, even
when they didn't want to be. And then they turned around and rejected the God who saved them. And
the Psalmist really is confessing that sin and saying, once more, look at us. We've done it again.
You know, we're in exile again, because once again, we've rejected the God who had saved us. And now
we're asking that he would do it again. And that's what the Psalm is about. And in it, there's six,
seven, eight different stories of how they did that, which are all about this grand problem that
we have to worship, but we are always worshiping the wrong things. And in verse seven to 12, God
had brought them out of Egypt, the Israelites, and saved them. And they saw, they saw his plugs,
they saw his power, they saw him spread the Red Sea apart into two. And as soon as they got across
the water, they said, I want to be back in Egypt. And we learn from that little section that human
beings praise security and safety more often than they praise God, that we're prone to do that. And
in verses 13 to 15, they get into the desert lands. And they say, we want to be back in Egypt
again, because we would rather have food in our bellies than following the God who has saved us.
And we learn there that human beings praise their bellies and their appetites more than they praise
the God that that's revealed himself. And you jump to verses 16 to 18, which is a story from
Numbers chapter 16, where Korah and some others tried to lead a coup against God's appointed
leadership. And we learn there that we humans are very prone to worshiping power and fame more
than the God who has revealed himself. And you jump to the climax story, which is verses 19 to 23.
And they worshipped, they bowed before a crafted idol, a cow, a calf, rather than the God who was
actually making himself visible on the mountain next to them, but in cloud. And we learn there
that human beings would rather praise and worship something that is visible and empirical and
certain. They want to touch what they worship. And they want to, they want to be able to see it more
than the God who has revealed himself. And you jump to verses 24 to 27, and they get to the edge
of the promised land and they refuse to go in because they worshiped their own safety more than
God. And verses 28 to 31, 40 years later, after that, they reject God altogether and worship the
gods of Moab. And they do that because they want pleasure. They want all the things that the gods
of Moab, the sex and the money and the power that the gods of Moab offer. And we learn that human
beings want pleasures more than God. And lastly, in verse 32 to 39, it summarizes all of it and says
that over hundreds of years and century after century, people that God calls have defiled
themselves in all sorts of ways by worshiping safety and power and fame and pleasure and resources
and treasures and marriage and money and family and whatever it may be, more than the God who has
revealed himself, who's made the world and said praise the Lord. God saves human beings over and
over again throughout the centuries. And the pattern is always that we turn back and we struggle
with worshiping, theme, creature rather than the creator. Now, that means what this is saying is
that what the Bible is saying is the reason that as humans, we can't stop worshiping and we struggle
to worship the right thing is never because anybody struggles with ear religion. You know,
the problem with human beings is not that we are not religious. That's never been the issue. In
fact, Rodney Stark, one of the current historians of our time, really good gifted historians,
wrote a book called The Triumph of Faith where he makes a very convincing argument that people are
actually more religious in 2010 when he wrote it than in 1910. It's not that we're getting less
religious. It's just that organized religion is not as popular, but we're getting more religious.
Human beings are religious from top to bottom because religion happens when we set a great
hope upon something that could frame our personal identity and then our desires conform to that
thing. We want that thing above everything else. That's religion. And so we as human beings cannot
stop worshiping. We're worshiping creatures and the problem is so acute in fact that you might
have noticed as I closed this first point that in Psalm 10620, there's the very famous quote,
they exchanged the glory of God for the image of an ox. And you know where that gets quoted again.
That gets quoted again only at one other time in the Bible in Romans 123, the very famous moment
where Paul says, what is wrong with humanity? We exchanged the glory of God for the glory of
creatures. In other words, Paul is saying the problem in the era, the centuries of BC time,
the Old Testament is the exact same as the New Testament and beyond. We always do this. We
exchange the glory of God for the glory of creatures. We worship, but we worship the wrong
things. We have to worship. That's why we worship. Now secondly, and this is the big point, the big
reason here, the big idea in this passage, why we should praise the Lord instead of creatures is
captured, I think in verse 40, 44 to 48. And if you see that in verse 44, it says, nevertheless,
he looked upon their distress. And when they heard their cry and for their sake, he remembered the
covenant. And what that's saying is that God, despite all the ways that we worship the wrong
things, nevertheless, he remembers his promise and he comes to save anyway. And if you jump back
to the very beginning of the passage, places like verse one, it says, for he is good. His, he has
steadfast love. He loves according to everything he said he would do. He loves all the way. Verse
two, he does mighty deeds that exhibit that love. Verse seven, brings it all together and it summarizes
it. It says, God, you do great works for us because you love us and you're good and you're
powerful. And that's another word. The Psalmist is saying, now that is why we pray. We praise the
Lord because he's good and because in his power, he's decided to be merciful. And so we should praise
the Lord. Now, we've got to get shaken up a little bit today to hear the fact, the power, the reality
behind that kind of a claim. Because if you've been in church for any time in your life, the fact
that God is good and powerful and just and merciful and remembers his covenant is old hat to you and
can be, can get stale. Tuesday will be one month since Heather and I moved back to Edinburgh from
the States. And one of the joys of doing that is to walk around again and glory in this great city.
And for anybody that's not, that's an outsider that's trying to be an insider, you move to
Edinburgh or you come from elsewhere or you come to Scotland and you make that drive as I did this
week through the highlands and the snow and you remember again or you see for the first time,
whoa, this is unlike anywhere I've ever been and it's glorious and beautiful and overwhelming and
powerful and the castle looks like it grew up out of the rock. It's like a living organism when you
walk up Johnson Terrace. And you know, there's only three cities in the world set on seven hills,
Athens, Rome and Edinburgh and all three have an unmatched beauty about them. And I didn't tell them
I was going to do this, but it's been a privilege this week to have my sister and her husband
my brother-in-law Matthias here and Matthias has never been here. He's never been out of the States
and so it's been fun to get to drive through the snowy highlands and see his face experience that
reality for the first time. Now look, the Psalms do this all the time. What they do is when you
walk up Johnson Terrace and you see that rock and you realize how unique it is, you say, whoa,
the Lord is my rock and you drive through the National Park on the way to Inverness and you say,
God is my refuge. I mean, look, I look to the hills and I say, where does my help come from? It
comes from the maker of heaven and earth. That's exactly what the Psalms do. They walk the Psalmist
walk around cities and fortresses and towers and hills and mountains and they say, God is actually
like that. The Lord is my shepherd because I see shepherds all the time and I know and you can do
this in Scotland unlike most other places. You can say, the Lord is my shepherd because I see what
the shepherds are up to and I know what kind of care they offer. And what that means is that every
time a Psalm like this says, God is good and God is a rock and God is powerful and God is merciful
and God is just and you should worship him because of that. It is both true and not true at the very
same time. We talk about that in Christian theology of the speaking about God analogously to our
reality. We say, you know, I look at that castle and I say, man, I think about God. God is like
the head, but he's not like that at all at the same at the very same time. It's both true to say
it and it's not true and it's not true because when I say God is a rock like that rock, we don't know
the half of it. God is so much more than that. He's so much bigger and he's so much more powerful
than that rock and so unmoving. The rock is only a tiny little shadow of his incomprehensibility.
We say that we can apprehend God, but we cannot comprehend God. And there's a huge difference in
those two realities. And so what we have to, you see, this is where the rubber hits the road on the
question. Why do you praise? You know, we know why we praise because we can't stop praising,
but why praise the Lord like this Psalm commands? And here it is. If somebody was to ask you,
why do you come here every Sunday, week after week? Or why are you visiting today? Or, you know,
why do you come to a worship service at all? What this Psalm is saying is that your answer to that
cannot be first because I really like the music or because sometimes the sermons are not that bad
or because I went to a bunch of churches and I dated them all and this one, I decided to get
engaged with St. Columbus rather than the other ones. It can't be for any of those reasons. That's
not the first reason, at least. What this Psalm is saying is that the reason we ought to worship the
Lord, the reason we come to worship is because God deserves it. Because God deserves it. Because
he's the only being that is worthy of worship. He's only being worthy of praise. He's the only
one who is both like the Castle Rock, but the Castle Rock could never comprehend how God is a
rock. Never. He's the only one who deserves it. And God even knows that. Of course, He knows that.
Verse eight and nine, the question is posed, why does God save Israel over and over again? And
God says, for my own glory, for my namesake. And as soon as you hear something like that, we all
should immediately recognize that if a human being ever says that, that's the epitome of what's
wrong with the world. That's pride, that's arrogance, that's the allure of celebrity. But why is it so
wrong for me to say that and for you to say that, but so right for God? And we could do a series on
that question. So all we'll say is this, that whenever we say, whenever we say that's so
prideful for a person to seek fame, to seek glory, to seek praise, to seek worship, why? Well,
it's precisely because there is only one who actually deserves praise and glory and worship.
And if God really is that big, that omnipotent, that powerful, that praiseworthy, that merciful,
then there can only be one being in the world who deserves our praise. And that is the Lord. Now
finally, to close this long point out, finally, the third reason, there's one more reason, and you
know the logic so far. The logic is we have to worship because we're worshiping beings. So are
we worshiping the only being who deserves worship? But I just want to press into that just a little
bit more and say that the third reason here to praise the Lord is because actually all of us
need an object of worship in our lives that can handle our worship. Every single one of us, if
you've ever worshiped in your life like me, anything that is not God, you might have found out the
hard way that nothing in this world that you worship can handle the weight of your worship,
can handle it. But because what worship does, we've already said this, worship frames your identity.
Jesus makes this really clear in the Gospels when he tells the parable of the rich man and Lazarus.
You know, in the parable of the rich man and Lazarus, Lazarus, a poor man goes to heaven,
but the rich man dies and goes to hell. And he tells this story to explain all sorts of things,
but I just want to point out one thing. Lazarus, the poor man has a name and his name is not poor
man, but the rich man, he has no name. Why? Because in his life, the rich man worshiped money and he
lost his identity to it. You know, whatever you worship is what you will become like. Your identity
will conform to it. And so praise is so powerful because it forms your identity. And then it
transforms your ethics. You live according to the law of that thing that you seek. And then that
means it conforms your desires. It's worship has immense power and we're all doing it. We're putting
our time, our talent, our treasure and ourselves into whatever it is that we seek. And that's why
it's so serious. You've got to have something that can handle the weight of what you, of your needs,
of your worship. Now, I don't say this to pick on my parents at all, actually to pick on me as a
parent. But all of us know, you know, if you grew up in a healthy household, in a household that had
good parents, and I know some of you did it and some of you did. But if you didn't, if you did, I
should say, you know, there comes a time in your life where you hit that age where you realize that
your parents are big sinners. And hopefully, they, you know that because they said it to you over and
over again. But what you realize at some point as a child, and I hope that my kids are growing to
know this, is that if you put the weight of your expectations of ultimate security, righteousness,
goodness and health in the power and authority of your parents, that there will be many times where
you will be disappointed. And when you get, if you're married, and if you're seeking marriage,
this is so important that, and if you're married, you know. And I say this not to pick on my wife,
but on me, as the poor spouse between us. You know that if you turn and you get married and you look
to marriage for the weight of your fulfillment, and as your ultimate destiny, and that other person
to complete you, and to be your soulmate, and to be your end all be all, you know that marriage is
going to be hard and disappointing. That a person and a creature, a parent, a child, a family, fame,
money, power, success, beauty, just pick it. It cannot handle the weight of your worship. It can't
do it. And in this Psalm to close this point, there is one, there's one major application point.
It's in verse four. It's the prayer. Remember me in the time of your favor, oh God, when you come to
save, remember me. And what the Psalm is asking you to do today, all of us, no matter if you're a
Christian or not today, this is the call. Just say this prayer. Remember me, Lord, today in the time
of your favor and the day of your salvation, because I am a human who has run after all of these
different idols across the whole of my life. I keep doing, I keep chasing after them. And so when you
come to save, include me, remember me, because my faith is weak, but I'll turn to you today, and I'll
trust you. Now he answers at the end of the passage verse 44 to 48 and says, I will remember.
I remember my covenant. I will not break the promise I made from the beginning of time.
I will show mercy even though you don't deserve it. There is one place in the Bible
where 44 to 48 is quoted, only one. And that's at the beginning of the gospel of Jesus Christ.
In Luke chapter one, Zechariah sings Psalm 106, 45 to 48. And he, when he's told by an angel,
your son is going to be the one who will bear the prophecy about the son, Jesus Christ. He turns to
God and sings and says, you have remembered me, oh Lord, the day of your favor has come. You have
not forgotten your covenant. It's always been about this man, the one that is to come Jesus Christ.
You see the connection, when you read Psalm 106 and you hear the command, pray like this. Remember
me, Lord, because I've chased after all these gods and they have not, they couldn't bear the
weight of my identity and my needs. Luke one is saying, well, turn your face to Jerusalem
and lift your eyes up to the cross of Jesus Christ and know that at the cross, every single one of
the little gods, the little things that you worshiped have been crucified in him. Your sins
have been cast away and God has actually at the cross, if that is your prayer today, God
at the cross, at the moment of the cross in the middle of history turned and said about you from
eternity, from everlasting to everlasting, I name you Christian, not by the name of the idol that
you worship. And that's an offer today. It's an offer of renewal for you Christian and it's an offer
for anybody who would come to trust this man, Jesus Christ, who came to die for you. The reason
to follow Jesus Christ today is because you need an object of praise that cannot be crushed under
the weight of your expectations. And the God who is also man, who is just merciful, powerful,
and forgives, he can handle you. He can handle your worship. Now let me close by asking how to
praise God. And if you're a human being today, or if you're a rock or a frog or a wave or a tree
or anything, the Psalms tell you praise the Lord. And so we're under the weight of the command.
And there's so much we could say about this about how to praise God, but I just want to draw
four specifics from this passage of ways that this passage actually says you can praise God
as we close. There's something, the first is this, there's something more specific about the prayer
here. Remember me, oh Lord. And that's that we've already said, remember me, oh Lord, because I
have chased after things that are not God. And that means that this is a prayer actually of
confession. And we pray to prayer of confession in our service because we see it all across the
Bible. And let me use the fact of this here to just give the annual pastor's token charge as we
begin the new year. Make 2022, I think this passage is asking us, make 2022 a year of daily prayer
and include in that a prayer of confession and repentance before God. It's a command of scripture.
It's a daily duty and a delight to once again, every new morning confess and believe the gospel
and dedicate the day to the Lord. And we do it every Sunday and there's a command here, I think,
in remember me, oh Lord, because I'm such an idol. I'm such a sinner, a command to go to confession
every single day. Secondly, verse two, verse two, remember, ask the question, who can utter all of
his praise? Who could possibly name all the things that God is worthy to be praised for? And at the
same time, the Psalm goes on to talk about all the things God could be praised for. And that means,
I think, this Psalm is calling us this year to praise God by talking about God. And, you know,
talk about God, we call theology. That's all it is, is talking about God and talking about things
in the light of God. And I think one of the signs of a growing and healthy congregation, and there
are five, at least, and we'll do that another day, but is a growth in talk about God, a growth in
theological depth, a growth in wanting to talk about God, talk about God this year. That's how
we can praise God. God loves, it glorifies God when we talk about God. So seek the face of God
by talking about God this year. Third, there's a temptation here, nevertheless, addressed in verse
three. So we've taken something from verse one, verse two, and now in verse three, there's a
temptation here, and it's addressed in verse three. You could read this passage, the 10 stories about
how Israel drifted, and then God remembered, and he saved them anyway, and say, well, if God keeps
doing this, it must mean that God has made most glorious every time I sin. And, you know, God,
and this is exactly what Paul brings up in Romans. He says, should we keep sinning so that God gets
more and more glory for his mercy? And Paul says no. And Psalm 106 says no. Verse three addresses
that verse three says that God loves when we love righteousness and justice. And so another way
that this song gives us to praise God this year is make it a year of fighting your indwelling sin
and seeking to conform to the life of Jesus Christ. Loving righteousness and loving justice is another
way. Fourth and finally, and very simply, in verse one and verse 48, the point of the Psalm,
we can praise God this year by singing praise to God. Praise the Lord, this passage says,
it says it at the beginning and at the end. That's the point here. The assembled people are
gathered together, and they're called as the body of God, the body of Christ. Praise the Lord. Sing,
praise to the living God. We read the call to worship today from Psalm 106. The reason we have
the call to worship is because it's God who calls us to come and to praise him. We don't invite
ourselves. He commands, he calls, and there it is. That's how we can worship God this year. I'll give
the last word this morning to Hebrews chapter 12. Hebrews 12 is a passage about worship and about
praising God through Jesus Christ. Hebrews 12 goes so far as to say that when God's people come
together like this and sing praise to God, that they cross the threshold and they enter into sacred
space and sacred time. We know that that's not because of the building. It's not because we
dwell in a temple today. Not at all. Hebrews 12 says why that is the case. It's the case because
when the people of God gather, the Holy Spirit of God says, I will be with you. It's a promise.
Again, this frees us from the weight of relying on our feelings as we come to work. Sometimes we
can leave here and say, it felt really good today. It felt flat today. There's good and true things
about that. But what Hebrews 12 says is, know that when you cross the threshold and enter into
worship with God's people, the Holy Spirit has come. God is there no matter how you feel.
If the gospel is preached and the word is open and praises are sung to Father, Son, and Spirit,
the Holy Spirit comes to meet with you. That's why worship is so important and so serious. Not only
that, but 10,000 times 10,000 myriads of myriads of angels in the church, triumphant, the church,
our brothers and sisters who have deceased are there worshiping on that same Sunday every week
with us in the heavenly place. So sing to the Lord. Praise the Lord. God is here. The Holy Spirit
has come today. He promises and he meets with us now. Blessed be the Lord, the God of Israel,
from everlasting to everlasting. And all God's people said, Amen.