WEBVTT

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 We're going to read together now from the book of Ephesians chapter 1 verses 1 to 14 from the

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 New Testament and Lewis is going to come and read for us. Ephesians chapter 1 from verse 1,

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 Paul an apostle of Christ Jesus by the will of God to the same servant Ephesus and our faithful

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 in Christ Jesus, grace to you and peace from God our Father and the Lord Jesus Christ.

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 Blessed be the God and Father of our Lord Jesus Christ who has blessed us in Christ with every

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 spiritual blessing in the heavenly places even as he chose us in him before the foundation of the

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 world that we should be holy and blameless before him. In love he predestined us for adoption as

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 sons through Jesus Christ according to the purpose of his will to the praise of his glorious grace

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 with which he has blessed us in the beloved. In him we have redemption through his blood,

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 the forgiveness of our trespasses according to the riches of his grace which he lavished upon us

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 in all wisdom and insight making known to us the mystery of his will according to his purpose

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 which he set forth in Christ as a plan for the fullness of time to unite all things in him,

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 things in heaven and things on earth. In him we have obtained an inheritance having being

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 predestined according to the purpose of him who works all things according to the counsel of his

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 will so that we who were the first to hope in Christ might be to the praise of his glory.

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 In him you also when you have heard the word of truth the gospel of your salvation and believed

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 in him were sealed with the promised Holy Spirit who is a guarantee of our inheritance until we

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 acquire possession of it to the praise of his glory. All right we're going to look together at

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 the passage Lewis-Red Forest Ephesians 1. We started a new series this morning on the letter

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 of Paul to the Ephesians and this is a letter that Paul wrote in sometime between the year

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 60 and 62 from a prison in the city of Rome and he writes it to Ephesus. This is a church he planted

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 in the 50s. He was there for about three years with the Ephesian people. He really loved them.

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 If you read Acts 18 and 19 you can read the story of Paul in Ephesus and the church plan and all that

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 and you get from Acts 18-19 that he had very deep love for the Ephesians and they for him. There were

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 a lot of tears when he left and he's writing to them now from prison and it's a circular, the scholars

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 will say this is a circular letter which means it's a letter written to one church that was meant to

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 be copied. Lots of copies would have been made and then they would have sent it around to all the

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 churches near them and they would have told them now you make copies send it around to all the

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 churches near you and so in some of the early manuscripts we have actually there is no word

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 Ephesus there and in verse one it says to the saints who are in and there's a blank there in some

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 of the manuscripts which means that you could fill in they would make a copy that would leave off

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 Ephesus and you could put the name of your church into the blank. So Paul says he's an apostle he's

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 got authority to speak from God and there's a blank there to us today where it says Ephesus.

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 So by by God's power Paul is writing to us to it says it says to the church to the saints

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 who are in Edinburgh and it's all about the church it's to the church for the church about the church

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 that's really the central theme of the book of Ephesians and there's this implicit question in it

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 that just ask who is the church what is the church what does the church do that's really the question

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 that unites the whole of the book and it's really important and in chapters one to three you get

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 basically the foundational truths about who the church is and then in chapters four to six it's

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 all about what the church does relationships and how we live out into the world we'll get there

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 eventually chapters four to six but we'll start chapters one to three and think about who the

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 church is now we as modern people live in a society in a culture in a time where we think a lot about

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 constructing identity and the world around us is constantly teaching us implicitly explicitly

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 that our fundamental human identity is a product of the way we feel in the decisions we've made

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 so the way that your emotions are moving that's how you're being shaped who you are is how you

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 feel on the one hand on the other hand the decisions you've made both your achievements

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 and your failures is who you are and so we are all combinations the contemporary world says

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 of our feelings and our achievements or our failures and what Paul does in this letter and

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 in this first section we read is come and tell you that when you follow Jesus Christ you get an

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 identity that comes from the outside not the inside that your identity is more objective than it is

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 subjective and that that identity is cosmic in its scope that when you understand what Paul's

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 saying in this first sentence he writes you realize that who you are as part of such a big

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 vast grand narrative that it disrupts any sense of subjectivism that's at play in the modern world

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 order and verses 3 to 14 that we read is probably Paul's most famous sentence and I say a sentence

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 because it is one sentence so in English you'll see that there are periods full stops all throughout

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 verses 3 to 14 but in Greek there isn't in Greek this is one long sentence that the scholars will

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 tell you is full of bad grammar so it's not in Greek the grammar is not correct and it's and

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 that's exactly the point it's not a mistake Paul it's as if Paul got so overwhelmed by saying

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 blessed be God the Father let me tell you about your cosmic identity in Jesus that he just his

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 pen just kept going and going and going and he forgot to put the punctuation in and so we've

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 got this one long sentence from 3 to 14 and it's all about who the church is and fundamentally what

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 your identity is if you follow Jesus and so every single week in this series we're going to ask the

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 question who is the church what is the church and every week you'll get an answer to that question

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 and this week we're just saying the church is blessed by God and so we need to think about

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 what it means to be blessed I went through and made a list of all the ways that Paul says we're

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 blessed in verses 3 to 14 and this is what he says he says we're chosen elected predestined

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 loved redeemed forgiven adopted lavish by grace and sealed with the Holy Spirit so he says you've

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 got every spiritual blessing you've got everything you need so what are you worried about why are we

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 anxious we've got everything we need Paul says and so let's see that what does it mean to be

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 blessed and then today we're just going to look at one of those blessings which is election or being

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 chosen predestination martin l

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 moi

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 but remember Lloyd Johnston, 24.

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 So we'll be, we'll, three weeks right here.

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 What does it mean to be blessed?

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 We are blessed.

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 That's what Paul teaches us here first.

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 John Mackay, a Scotsman, he became president

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 of Princeton Theological Seminary

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 in the early 20th century, about 1903.

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 And he came back to Edinburgh and gave lectures

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 on Ephesians right across the street a very long time ago.

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 And I just want to tell you what he said

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 about this letter.

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 He says, to this letter I owe my life.

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 He said, when I first read it,

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 I was just a little boy in the Scottish Highlands.

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 And he says, I experienced rapture

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 in the Highland Hills of Scotland.

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 He said that when he read this sentence,

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 verses three to 14, I saw a new world.

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 Jesus Christ became the center of everything.

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 I became alive.

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 Now, I think that John Mackay experienced

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 exactly what Paul is experiencing

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 when he writes this sentence.

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 This sentence, the commentators will say,

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 is all about this enraptured worship experience

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 that Paul's having.

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 So he says in verse three, blessed be God the Father.

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 And then just rolls on with these sentences,

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 this one sentence of worship and almost rapture.

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 And John Mackay talks about that.

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 And you can see what he says.

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 He says, blessed be God, the God and Father

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 of our Lord Jesus Christ.

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 So he's worshiping there.

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 And then he says, and blessed are we in Christ.

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 So he uses this word blessed over and over again.

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 And the Greek word blessed is the word eulogize.

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 So it's the word for eulogy.

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 So we talk about giving eulogies at funerals.

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 But the funerals, not the only place for a eulogy.

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 Paul says, I am eulogizing God

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 because he has eulogized me.

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 That's literally what it says in Greek.

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 And a eulogy is just when you offer praise and acclaim

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 and publicly state that something's valuable.

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 That's a eulogy.

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 And when we use it for people, for humans,

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 we use it to mean a eulogy or blessing

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 is when you give somebody a gift

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 or you give them words of praise and words of value,

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 words of love, right?

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 So Paul says here, it's a very simple idea.

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 He says, I want to eulogize God, bless him.

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 Which you can't give God anything.

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 He means I want to give words of praise to God

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 because God eulogized me.

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 And so he's saying, because I have been so lavished

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 by gifts from God, I want to turn around

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 and give a eulogy to God.

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 So he's worshiping here because he's been so blessed.

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 And so what do you know what that means?

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 That means that he's saying that his entire identity

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 is basically summed up in the word, I am blessed, I'm blessed.

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 He has a, Paul has a God-centered view,

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 a theocentric view of who he is.

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 And it drives him to worship.

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 It drives him straight into singing.

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 And so some people will say this may have very well been

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 a hymn that Paul's effectively, he's writing here,

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 a hymn of praise that he's giving to God.

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 And I just want to point out to you,

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 especially since this is week one of three weeks

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 looking at this long sentence,

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 the structure that he gives us,

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 because it's very structured.

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 So if you look at verse three, you can see he says,

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 bless it be God the father of our Lord Jesus Christ.

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 And then he lists the blessings that come from God the father.

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 And then if you jump down to verse seven,

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 he says, in him, Jesus, we have redemption through his blood.

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 And then jump all the way down to verse 13,

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 we were sealed with the Holy Spirit.

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 So the commentators will say that what he's doing is saying,

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 praise be to God the father,

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 and here's the blessings God the father's given us.

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 Praise be to God the son, and here's the blessings

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 the son gave us specifically.

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 And then praise to the Holy Spirit.

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 Here's the blessings the Holy Spirit gives us specifically.

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 But he also does another layer on top of that,

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 which is God the father has blessed us from eternity past.

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 God the son blessed us in the middle of history,

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 and the Holy Spirit is blessing us right now.

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 So it's got a Trinitarian structure

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 and a Eternity, History, Present Day structure,

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 a Time structure as well.

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 So it's a hymn with three verses, three stanzas,

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 but they're all one sentence.

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 And it says, Father, Son, Spirit,

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 Eternity, History, and Today.

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 That's how he structured it for us.

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 And what do we learn?

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 Here's what we learn.

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 Very simple.

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 When you read this hymn of praise, this Trinitarian hymn,

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 and it says, Blessed be God the father,

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 because from eternity he has blessed me.

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 You learn that everything we have,

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 and especially salvation, our salvation,

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 comes from God alone.

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 It's the simple idea, if you've been here before,

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 if you've been here awhile, you know this,

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 but it's worth saying, because this is what Paul says,

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 he says, God does everything when it comes to our salvation.

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 The Father, the Son, and the Holy Spirit, God does it all.

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 And at the very beginning of the passage,

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 he said, Grace to you and peace to you,

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 Saints and Ephesians, Grace to you and peace to you,

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 Saints, you Christians in Edinburgh.

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 And what he's saying there is, what is a Christian?

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 A Christian is nothing but a person

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 who is able today to say, God has given me something

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 I don't deserve and I realize that.

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 That's all a Christian is.

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 It's just to say, I'm a person who knows

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 that what I have from God is not what I deserve.

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 That's Grace to me.

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 And what I have by Grace, what he's lavished on me,

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 is peace, peace with him, and I don't deserve it.

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 That's all a Christian is.

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 And so he says, and because of that,

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 Blessed be God the father, blessed be God the Son,

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 blessed be the Holy Spirit.

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 How do we feel about it?

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 That's what we're talking about.

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 How do you feel about that today?

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 And Paul says, if you are a Christian,

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 if you become a Christian, if you realize

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 that all you have from God you do not deserve,

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 the way you should feel is that it should drive you

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 to worship, that you should then return and say,

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 I just need to say, I need to eulogize God today.

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 I need to say it.

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 I've got to worship.

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 I've got to say it out loud.

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 I got to sing about it.

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 And that's exactly what Paul is doing here.

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 He's saying that when you realize it,

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 when you realize that you don't have to have

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 a subjectivist view of your identity,

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 an identity that depends entirely on your performance

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 and your feelings, but you can have a theocentric view

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 that participates in all that God's doing

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 from eternity to everlasting life.

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 You say, I've got to sing about that.

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 I've got to eulogize God.

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 It drives me toward it.

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 Let me say it one final way,

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 and then we'll get to the specific blessing.

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 In other words, what Paul's doing here

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 is he's saying that when you see that you can have

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 a cosmic view of your identity,

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 not a mere subjectivist view,

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 it drives you into the arms of the Lord.

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 It drives you straight to worship.

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 And he does that with two little phrases,

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 and these are so important.

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 We're gonna see him throughout the entirety of the letter.

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 And there in verse three, he said,

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 he worships and says, bless it be God the Father,

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 who has blessed us, and here it is, in Christ.

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 And the second phrase is,

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 with every spiritual blessing from heaven, or in heaven.

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 So he says, here's your cosmic identity.

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 You are right now in Christ, if you're a follower of Jesus,

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 in the heavenly places with every possible blessing

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 you could ever want.

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 Meaning that God has so associated you,

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 God has so associated this Christian family

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 with Jesus in heaven right now,

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 that every single thing that is true of Jesus Christ,

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 God says is also true of us at this very moment.

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 So he said, we are, we right now,

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 the church is so united to Jesus

00:16:31.299 --> 00:16:33.779
 that whatever you can say about him,

00:16:33.779 --> 00:16:35.179
 you can say about yourself.

00:16:36.259 --> 00:16:40.059
 So that when he died, carrying sin, you died,

00:16:40.059 --> 00:16:44.019
 your sin died, when he came to life and defeated sin,

00:16:44.019 --> 00:16:46.819
 and lives forever, you now have defeated sin

00:16:46.819 --> 00:16:48.179
 and live forever.

00:16:48.179 --> 00:16:50.819
 Every single blessing that Jesus right now has

00:16:50.819 --> 00:16:53.059
 in the heavenly realm is true of you.

00:16:54.620 --> 00:16:57.100
 He says that is your cosmic identity,

00:16:57.100 --> 00:16:59.500
 an identity that stretches far beyond the moment,

00:16:59.500 --> 00:17:02.439
 an identity that stretches far beyond the subjectivism

00:17:02.440 --> 00:17:06.019
 of the way you feel, the subjectivism of the way

00:17:06.019 --> 00:17:09.180
 you've made good decisions and bad decisions this week

00:17:09.180 --> 00:17:10.580
 that gives you something so much more

00:17:10.580 --> 00:17:12.900
 than your performance to stand on.

00:17:12.900 --> 00:17:14.460
 So he says, why are you worried?

00:17:14.460 --> 00:17:15.779
 Why are we anxious?

00:17:16.779 --> 00:17:19.019
 You've got a cosmic identity where you've been given

00:17:19.019 --> 00:17:21.720
 every single blessing in the heavenly domain.

00:17:21.720 --> 00:17:25.299
 You see, your identity of being blessed stretches,

00:17:25.299 --> 00:17:28.960
 it's transdimensional, it stretches into the visible realm

00:17:28.960 --> 00:17:31.380
 but also into the invisible realm.

00:17:31.380 --> 00:17:33.380
 It stretches from eternity all the way

00:17:33.380 --> 00:17:35.300
 into everlasting life.

00:17:35.300 --> 00:17:37.460
 And so Paul's saying, do you see your identity?

00:17:37.460 --> 00:17:39.260
 Does it drive you to worship?

00:17:39.260 --> 00:17:41.860
 He just says, we're blessed.

00:17:41.860 --> 00:17:44.340
 You're blessed if you're a follower of Jesus today.

00:17:44.340 --> 00:17:47.900
 Now let's think together for the next couple weeks

00:17:47.900 --> 00:17:50.300
 beyond this about these blessings.

00:17:50.300 --> 00:17:51.940
 And I just wanna, for the rest of our time,

00:17:51.940 --> 00:17:55.100
 just look at one, the first one,

00:17:55.100 --> 00:17:57.580
 and that's that we're chosen.

00:17:58.580 --> 00:18:00.380
 He says, blessed be God the Father,

00:18:00.380 --> 00:18:02.780
 our Lord Jesus Christ who's blessed us

00:18:02.780 --> 00:18:06.380
 because he chose us before the foundation of the world.

00:18:06.380 --> 00:18:09.820
 He predestined us to be adopted as sons and daughters.

00:18:11.580 --> 00:18:15.700
 Now, John Stott says, when you realize

00:18:16.580 --> 00:18:21.580
 the greatness and the majesty of what Paul is saying here,

00:18:22.700 --> 00:18:27.380
 he says, this sentence is a violent collision

00:18:27.380 --> 00:18:29.080
 with all self-centeredness.

00:18:29.079 --> 00:18:33.500
 Falling human beings, we are imprisoned, he writes,

00:18:33.500 --> 00:18:36.699
 in our own little ego, and we have an almost boundless

00:18:36.699 --> 00:18:39.259
 confidence in the power of our own will.

00:18:39.259 --> 00:18:41.379
 We have an almost insatiable appetite

00:18:41.379 --> 00:18:43.939
 for the praise of our own glory.

00:18:43.939 --> 00:18:47.299
 But the people of God have begun,

00:18:47.299 --> 00:18:48.500
 when they read a sentence like this,

00:18:48.500 --> 00:18:50.299
 to be turned inside out.

00:18:51.179 --> 00:18:53.859
 They've begun to realize we are a people

00:18:53.859 --> 00:18:56.699
 in God's own possession who live by God's will

00:18:56.700 --> 00:19:00.299
 under God's authority according to God's decisions.

00:19:00.299 --> 00:19:04.220
 So it's a big view, and it's exactly what predestination,

00:19:04.220 --> 00:19:07.420
 what we call election, or being chosen,

00:19:07.420 --> 00:19:09.620
 as Paul says here, drives us to.

00:19:09.620 --> 00:19:11.819
 All right, so this is what it means.

00:19:11.819 --> 00:19:14.100
 Paul says today, if you're a follower of Jesus,

00:19:14.100 --> 00:19:17.299
 you're blessed, and you've also been chosen by God

00:19:17.299 --> 00:19:21.140
 from a time before the foundation of the world,

00:19:21.140 --> 00:19:26.140
 from eternity past, which is actually no time at all.

00:19:26.140 --> 00:19:28.300
 He says, you were chosen from a time

00:19:28.300 --> 00:19:29.820
 before time ever existed.

00:19:31.100 --> 00:19:34.500
 You were loved by God from before the world

00:19:34.500 --> 00:19:36.140
 was ever created, that's what he says.

00:19:36.140 --> 00:19:41.140
 You were named, and therefore you have been predestined.

00:19:41.460 --> 00:19:44.220
 In other words, all your life has been directed by God,

00:19:44.220 --> 00:19:47.060
 ultimately to your faith in Jesus Christ.

00:19:47.060 --> 00:19:52.060
 Now, this is here to say we're blessed.

00:19:54.259 --> 00:19:55.820
 This is a blessing.

00:19:55.819 --> 00:19:58.220
 It's a blessing to be able to say this out loud.

00:19:59.419 --> 00:20:01.059
 Paul is saying this, and he's not giving you

00:20:01.059 --> 00:20:03.740
 any philosophical explanation.

00:20:03.740 --> 00:20:06.220
 He's not giving you any model for how you can work this out

00:20:06.220 --> 00:20:08.700
 with your views of human freedom.

00:20:08.700 --> 00:20:11.299
 He's just saying, praise be to God,

00:20:11.299 --> 00:20:15.099
 that God is so powerful that he would choose us

00:20:15.099 --> 00:20:17.299
 from before the foundation of the world.

00:20:17.299 --> 00:20:19.019
 And the first order of business is actually

00:20:19.019 --> 00:20:23.819
 just to let this truth be that, to let it be good.

00:20:23.819 --> 00:20:25.939
 Paul doesn't give it and say, do you think this?

00:20:25.939 --> 00:20:27.659
 Do you think there's an option before you?

00:20:27.659 --> 00:20:29.819
 No, he just says, this is the truth,

00:20:29.819 --> 00:20:31.259
 and praise be to God for it.

00:20:31.259 --> 00:20:34.379
 And yet, we have a really tough time with it.

00:20:34.379 --> 00:20:38.939
 So we as modern people, more so than ever before in history,

00:20:38.939 --> 00:20:41.700
 have a really difficult time with reading a verse like this.

00:20:41.700 --> 00:20:44.939
 And so here's three objections

00:20:44.939 --> 00:20:47.379
 that might come up in your mind.

00:20:47.379 --> 00:20:49.059
 And let me say, in every single one of these,

00:20:49.059 --> 00:20:52.899
 the objection leads to a reason why we should

00:20:52.900 --> 00:20:54.740
 and want to believe this all the more.

00:20:54.740 --> 00:20:55.580
 And here they are.

00:20:55.580 --> 00:20:57.540
 You come to this and say something like,

00:20:58.900 --> 00:21:01.100
 you know, I feel that I'm a Christian,

00:21:01.100 --> 00:21:04.300
 not because God made me become one or something like that,

00:21:04.300 --> 00:21:06.820
 but because I chose to be.

00:21:06.820 --> 00:21:08.900
 You say, you know, where's my freedom?

00:21:08.900 --> 00:21:10.980
 Where is my choice in this idea

00:21:10.980 --> 00:21:13.340
 that God has determined the church

00:21:13.340 --> 00:21:15.300
 from before the foundation of the world?

00:21:15.300 --> 00:21:18.540
 And I think that what Paul's doing is anticipating

00:21:18.540 --> 00:21:20.500
 our potential objections and addressing them.

00:21:20.500 --> 00:21:25.339
 So in verse four, he says, he chose us in Christ Jesus

00:21:25.339 --> 00:21:27.460
 before the foundation of the world.

00:21:27.460 --> 00:21:29.660
 He's emphasizing it, he's pushing it.

00:21:29.660 --> 00:21:33.140
 He's saying, before time ever began, he chose us.

00:21:33.140 --> 00:21:34.980
 And he said, and I know,

00:21:34.980 --> 00:21:38.299
 I know you're gonna come around Ephesians and Edinburgh folk,

00:21:38.299 --> 00:21:41.220
 you're gonna come and say, well, what about my freedom?

00:21:41.220 --> 00:21:43.380
 Isn't it the case that if I want to follow Jesus,

00:21:43.380 --> 00:21:45.500
 because I chose to follow Jesus?

00:21:45.500 --> 00:21:48.299
 And Paul's trying to get us to see that,

00:21:48.299 --> 00:21:50.779
 yes, if you're a follower of Jesus today,

00:21:50.779 --> 00:21:53.779
 you did choose to follow Jesus, and you must.

00:21:53.779 --> 00:21:56.779
 You must, you must trust, you must take a step of faith,

00:21:56.779 --> 00:22:00.440
 and your decision is not absolute and ultimate.

00:22:01.500 --> 00:22:05.019
 So your decision to follow Jesus is penultimate,

00:22:05.019 --> 00:22:07.419
 it's secondary, and you decided,

00:22:07.419 --> 00:22:10.220
 because his decision was absolute and his ultimate.

00:22:11.259 --> 00:22:13.740
 And here's one way to think about that.

00:22:14.619 --> 00:22:16.859
 If you ask, you know, if I was to sit down,

00:22:16.859 --> 00:22:19.219
 if we were all to sit down together and say,

00:22:19.219 --> 00:22:20.639
 why are you a Christian?

00:22:21.500 --> 00:22:24.059
 You might say something like,

00:22:24.059 --> 00:22:26.619
 it's because I realized my deep need.

00:22:26.619 --> 00:22:28.459
 You know, I'm a sinner and I realized

00:22:28.459 --> 00:22:31.599
 I'm in need of grace, I'm in need of salvation.

00:22:31.599 --> 00:22:34.659
 And I said, great, and why is it,

00:22:34.659 --> 00:22:36.059
 why is it that the person next to you,

00:22:36.059 --> 00:22:38.099
 the person in your family, the person that you've prayed for

00:22:38.099 --> 00:22:39.579
 for so long, whoever it may be,

00:22:39.579 --> 00:22:42.379
 heard the very same gospel you did,

00:22:42.379 --> 00:22:45.799
 but is not yet a Christian, does not believe.

00:22:45.799 --> 00:22:48.399
 And look, if you can't say today,

00:22:48.399 --> 00:22:50.119
 if you're not willing to say today,

00:22:50.119 --> 00:22:52.279
 it is because of God first.

00:22:53.000 --> 00:22:54.200
 Then what you're left to say is,

00:22:54.200 --> 00:22:56.039
 well, the reason I'm a Christian

00:22:56.039 --> 00:22:57.759
 and my friend is not a Christian,

00:22:57.759 --> 00:23:01.720
 is because, you know, I've got better insight than them.

00:23:02.839 --> 00:23:06.680
 I was able to say, you know, I can really see the truth

00:23:06.680 --> 00:23:10.359
 that I really am a sinner and they don't yet see that.

00:23:10.359 --> 00:23:13.119
 You know, I've got the humility in my heart

00:23:13.119 --> 00:23:15.839
 that they have yet to achieve.

00:23:15.839 --> 00:23:19.479
 I've got the intelligence to see the truth about creation

00:23:19.479 --> 00:23:21.519
 that they have yet to see.

00:23:21.519 --> 00:23:24.079
 You know, there's something about me that is truly great

00:23:24.079 --> 00:23:26.559
 and therefore I'm so humble that I'm able to come

00:23:26.559 --> 00:23:28.679
 and have faith in Jesus.

00:23:28.679 --> 00:23:33.359
 And you see, if you can't say, if you won't say,

00:23:33.359 --> 00:23:37.039
 I am a Christian because God determined that I would be,

00:23:37.039 --> 00:23:39.759
 because God chose me, because God entered my life,

00:23:39.759 --> 00:23:42.079
 because God did it all from top to bottom.

00:23:42.079 --> 00:23:45.240
 Then what you're left with is just an argument that says,

00:23:45.240 --> 00:23:47.599
 I'm a Christian because I'm truly great.

00:23:48.480 --> 00:23:49.759
 I did it all, you know.

00:23:49.759 --> 00:23:51.799
 I was humble enough to see my sinfulness.

00:23:53.079 --> 00:23:55.159
 And you know, you've put it all,

00:23:55.159 --> 00:23:57.279
 you're back to subjectivism.

00:23:57.279 --> 00:24:00.159
 You're back to an identity that begins with your feelings,

00:24:00.159 --> 00:24:02.079
 that begins with your achievements,

00:24:02.079 --> 00:24:05.000
 not with a truly objective identity.

00:24:05.000 --> 00:24:07.240
 Think about the apostle Paul for a second

00:24:07.240 --> 00:24:10.679
 and I have to hurry, but what happened to the apostle Paul?

00:24:10.680 --> 00:24:15.680
 He was on the road to Damascus to murder Christians.

00:24:16.000 --> 00:24:18.320
 Now, and Paul wrote maybe one of the greatest sentences

00:24:18.320 --> 00:24:20.120
 that's ever been written in human history.

00:24:20.120 --> 00:24:21.720
 How did he get there?

00:24:21.720 --> 00:24:23.759
 How did he get the authority?

00:24:23.759 --> 00:24:26.600
 It's not because he became humble.

00:24:26.600 --> 00:24:29.160
 Paul was on the road to Damascus to murder Christians

00:24:29.160 --> 00:24:30.720
 and he got kicked off his horse.

00:24:30.720 --> 00:24:32.960
 He got knocked off his horse by Jesus.

00:24:32.960 --> 00:24:34.840
 You know, Jesus did every bit of it.

00:24:35.920 --> 00:24:38.240
 He, Paul was a murderer of Christians

00:24:38.240 --> 00:24:40.279
 and then God said, I'm gonna interrupt that.

00:24:40.279 --> 00:24:41.319
 I'm gonna get into your life.

00:24:41.319 --> 00:24:42.160
 I'm gonna do it all.

00:24:42.160 --> 00:24:45.720
 And it's because God had determined that to be the case

00:24:45.720 --> 00:24:48.759
 from before the foundation of the world.

00:24:48.759 --> 00:24:51.319
 Now, here's the second objection that might come up.

00:24:52.519 --> 00:24:55.839
 Isn't Paul just coming and saying something like,

00:24:57.359 --> 00:25:01.440
 God, what God did in eternity was he looked into the future

00:25:01.440 --> 00:25:05.279
 and saw that I would choose to follow him one day.

00:25:05.279 --> 00:25:08.839
 And so his election, his predestination of me

00:25:08.839 --> 00:25:11.559
 is because he saw that that would be my choice.

00:25:12.480 --> 00:25:15.759
 And so he elected me in the sense that he allowed me to choose

00:25:15.759 --> 00:25:17.959
 but because he can see all time at once,

00:25:17.959 --> 00:25:21.159
 he foreknew me and thus elected me.

00:25:21.159 --> 00:25:25.079
 But it ultimately was about my freedom and my choice.

00:25:25.079 --> 00:25:27.159
 And let me just say the consequence

00:25:27.159 --> 00:25:30.119
 for saying something like that is huge.

00:25:30.119 --> 00:25:31.599
 Because if we say something like that,

00:25:31.599 --> 00:25:34.959
 we're saying that I am so big, I am so important,

00:25:34.960 --> 00:25:37.840
 that my choice becomes the foundation

00:25:37.840 --> 00:25:40.440
 of God's determination of all of history.

00:25:42.200 --> 00:25:44.079
 In other words, we've taken a human being

00:25:44.079 --> 00:25:46.440
 that's so contingent, that's so relative,

00:25:46.440 --> 00:25:49.519
 that need not exist and we need not exist.

00:25:49.519 --> 00:25:51.559
 And we've made ourselves into the absolute.

00:25:52.559 --> 00:25:55.920
 If we say, God looked into the future and he let me choose

00:25:55.920 --> 00:25:58.759
 and then he based all of history around my choices,

00:25:58.759 --> 00:26:00.920
 then we've become absolute, we've become God.

00:26:00.920 --> 00:26:03.160
 We've flipped creator and creature,

00:26:03.160 --> 00:26:05.120
 we've turned the whole world upside down.

00:26:05.120 --> 00:26:06.360
 It can't be that either.

00:26:06.360 --> 00:26:10.040
 And then the third and final thing to say is this,

00:26:10.040 --> 00:26:13.040
 do we then say that that's unfair?

00:26:13.040 --> 00:26:14.960
 It's unfair that God would make decisions.

00:26:14.960 --> 00:26:18.440
 It's unfair that God would choose his church

00:26:18.440 --> 00:26:20.240
 from before the foundation of the world.

00:26:20.240 --> 00:26:22.240
 And Paul goes out of his way, I think, to address this.

00:26:22.240 --> 00:26:26.400
 In verse six, he says, all of this idea of election,

00:26:26.400 --> 00:26:28.960
 predestination, choice, God's choice,

00:26:28.960 --> 00:26:32.759
 is to the praise of his glorious grace.

00:26:32.759 --> 00:26:36.920
 Meaning, he wants to say, do you see that everything

00:26:36.920 --> 00:26:38.920
 that you've received, including your salvation,

00:26:38.920 --> 00:26:41.720
 if you follow Jesus, is grace from bottom to top?

00:26:41.720 --> 00:26:44.279
 And grace is just another word for gift.

00:26:45.160 --> 00:26:46.160
 And do you see what he's saying?

00:26:46.160 --> 00:26:48.680
 He's saying, is it unfair?

00:26:48.680 --> 00:26:50.920
 It is unfair because we do not get,

00:26:50.920 --> 00:26:52.359
 as Christians, what we deserve.

00:26:53.680 --> 00:26:55.480
 What are our rights before the Lord?

00:26:55.480 --> 00:26:58.319
 Our rights before the Lord are to be judged.

00:26:58.319 --> 00:26:59.920
 Our rights before the Lord are to receive

00:26:59.920 --> 00:27:01.640
 the justice of our sin.

00:27:01.640 --> 00:27:04.720
 And yet, we've been lavish with grace.

00:27:04.720 --> 00:27:07.960
 And so, what Paul's saying is the only way this is unfair

00:27:07.960 --> 00:27:10.880
 is to say, it's unfair that I've been given a gift

00:27:10.880 --> 00:27:14.080
 I don't deserve, that Jesus Christ was condemned

00:27:14.080 --> 00:27:15.720
 so that I might live.

00:27:15.720 --> 00:27:19.560
 That's what's unfair, that's what's unjust.

00:27:19.560 --> 00:27:22.360
 I don't get the justice I deserve, I just get grace.

00:27:22.360 --> 00:27:24.360
 I just get lavish with a gift.

00:27:24.360 --> 00:27:26.720
 And that gift is that God has chosen me

00:27:26.720 --> 00:27:29.080
 from before the foundation of the world.

00:27:29.079 --> 00:27:31.960
 If you're a follower of Jesus today, if you trust in Jesus

00:27:31.960 --> 00:27:35.159
 today, look, I mentioned this last Sunday night.

00:27:35.159 --> 00:27:37.480
 But it could be the case that, and we'll move on

00:27:37.480 --> 00:27:41.079
 to the close, it could be the case that you've been

00:27:41.079 --> 00:27:44.359
 in the church a long time, perhaps, and you came

00:27:44.359 --> 00:27:48.000
 to church Sunday after Sunday, and you heard the teaching,

00:27:48.000 --> 00:27:52.079
 you heard the preaching, you were bored, you didn't care,

00:27:52.079 --> 00:27:55.079
 it never really struck you in any way, shape, or form.

00:27:55.079 --> 00:28:00.079
 And then all of a sudden, one day, one day,

00:28:00.079 --> 00:28:03.079
 you could say what John Mackay said,

00:28:03.079 --> 00:28:07.079
 that there was one sentence, one verse, one lyric

00:28:07.079 --> 00:28:11.079
 from one hymn, and all of a sudden you said, I'm alive.

00:28:11.079 --> 00:28:14.079
 I didn't care about this yesterday, and today I feel

00:28:14.079 --> 00:28:17.079
 like I could say, I've been enraptured, I'm alive.

00:28:17.079 --> 00:28:19.079
 What's happened?

00:28:19.079 --> 00:28:22.079
 You see, it's exactly playing out, it's nothing you did.

00:28:22.079 --> 00:28:25.079
 It happened to you, it's something you received from top

00:28:25.079 --> 00:28:29.079
 to bottom, from inside out, and it's because God loved you

00:28:29.079 --> 00:28:32.079
 from before the foundation of the world, and then he called

00:28:32.079 --> 00:28:35.079
 you in this specific moment in history.

00:28:35.079 --> 00:28:37.079
 That's how it happened, that's how it works.

00:28:37.079 --> 00:28:40.079
 Now, let me give you a couple takeaways, and we'll be

00:28:40.079 --> 00:28:43.079
 finished, four takeaways, and we'll be finished.

00:28:43.079 --> 00:28:48.079
 First, we have to, we have this morning to let the fact

00:28:48.079 --> 00:28:52.079
 that it says God has chosen us before the foundation of the

00:28:52.079 --> 00:28:56.079
 world to be good news for us, to be something that we can

00:28:56.079 --> 00:29:00.079
 say, bless it be God the father of our Lord Jesus Christ

00:29:00.079 --> 00:29:02.079
 because he's done this.

00:29:02.079 --> 00:29:05.079
 And one of the ways that you can maybe get there this

00:29:05.079 --> 00:29:11.079
 morning, if you're not there yet, is to say, Paul is giving

00:29:11.079 --> 00:29:14.079
 us here God's point of view.

00:29:14.079 --> 00:29:18.079
 He's giving us here a God's eye view of all of human history,

00:29:18.079 --> 00:29:22.079
 and he's essentially saying to us, if you had the mind of

00:29:22.079 --> 00:29:26.079
 God, you would understand how all this works.

00:29:26.079 --> 00:29:29.079
 He said, well, what about my freedoms, what about my choices?

00:29:29.079 --> 00:29:32.079
 The Bible never says that we don't have freedom, the Bible

00:29:32.079 --> 00:29:35.079
 never says we don't have choice, it's not a zero sum game.

00:29:35.079 --> 00:29:38.079
 Instead, what he's saying is, if you had the mind of God, if

00:29:38.079 --> 00:29:41.079
 you were absolute like God is absolute, you would understand

00:29:41.079 --> 00:29:44.079
 how it works, but you don't.

00:29:44.079 --> 00:29:45.079
 We don't.

00:29:45.079 --> 00:29:48.079
 And so all we can do is come and say, bless it be God the father

00:29:48.079 --> 00:29:51.079
 who is so big and so absolute that, of course, I don't

00:29:51.079 --> 00:29:53.079
 understand.

00:29:53.079 --> 00:29:56.079
 If you have trouble with thinking God has chosen his church

00:29:56.079 --> 00:29:58.079
 from before the foundation of the world, how does that play

00:29:58.079 --> 00:30:02.079
 out in my freedom, my choice, then you should say, of course

00:30:02.079 --> 00:30:04.079
 I have trouble.

00:30:04.079 --> 00:30:07.079
 I shouldn't be able to understand it because I'm contingent

00:30:07.079 --> 00:30:09.079
 and I'm not a believer in God.

00:30:09.079 --> 00:30:12.079
 I shouldn't be able to understand it because I'm contingent

00:30:12.079 --> 00:30:15.079
 and the God of all creation is absolute.

00:30:15.079 --> 00:30:19.079
 And so Paul, I think, is inviting us to let God be God,

00:30:19.079 --> 00:30:25.079
 to let God be big and to remain little, to remain small.

00:30:25.079 --> 00:30:27.079
 That's the first thing I think he's drawing us to.

00:30:27.079 --> 00:30:33.079
 John Calvin in 1558, he preached, he preached 48 sermons

00:30:33.079 --> 00:30:36.079
 on Ephesians in 1558 and 1559.

00:30:36.079 --> 00:30:40.079
 This is what he says, although we cannot conceive by argument

00:30:40.079 --> 00:30:44.079
 or by reason how God has elected us before the foundation

00:30:44.079 --> 00:30:49.079
 of all the world, we know it because he declared it to us.

00:30:49.079 --> 00:30:54.079
 And the experience itself in reading it vouches for us

00:30:54.079 --> 00:30:57.079
 sufficiently that we have been enlightened in the faith

00:30:57.079 --> 00:30:59.079
 sufficiently.

00:30:59.079 --> 00:31:03.079
 He's saying, John, in eloquent words, is just saying, I don't

00:31:03.079 --> 00:31:06.079
 know what it means, I don't know how it works,

00:31:06.079 --> 00:31:08.079
 but I'll read it on the page.

00:31:08.079 --> 00:31:10.079
 And I'm going to let God be God.

00:31:10.079 --> 00:31:13.079
 I'm going to believe it because this is what he says.

00:31:13.079 --> 00:31:17.079
 All right, the second thing to take away this morning is this.

00:31:17.079 --> 00:31:23.079
 God, if God has done this and he has, it means that you now

00:31:23.079 --> 00:31:26.079
 have an identity as a Christian that can never be taken away

00:31:26.079 --> 00:31:29.079
 from you.

00:31:29.079 --> 00:31:30.079
 What is that identity?

00:31:30.079 --> 00:31:34.079
 That identity is to be blessed and you have been blessed,

00:31:34.079 --> 00:31:40.079
 Paul says, from before the world was ever created.

00:31:40.079 --> 00:31:44.079
 You have been blessed by God and loved by God from before

00:31:44.079 --> 00:31:47.079
 there was a sun in the sky.

00:31:47.079 --> 00:31:53.079
 God's love for you is older than the sun and SUN.

00:31:53.079 --> 00:31:56.079
 And that means you can say today that I have an identity

00:31:56.079 --> 00:31:59.079
 that will never go away, that it can never be taken away.

00:31:59.079 --> 00:32:03.079
 Your identity now cannot be taken away by your circumstances.

00:32:03.079 --> 00:32:07.079
 So if the world gives way beneath your feet this week,

00:32:07.079 --> 00:32:10.079
 if the world gives way, is giving way beneath your feet right

00:32:10.079 --> 00:32:14.079
 now in your life, you have an identity blessed,

00:32:14.079 --> 00:32:17.079
 loved, that will never leave you.

00:32:17.079 --> 00:32:20.079
 No matter how you feel, no matter what your feelings are

00:32:20.079 --> 00:32:22.079
 telling you right now, you have an identity that will

00:32:22.079 --> 00:32:24.079
 never go away.

00:32:24.079 --> 00:32:28.079
 The word of God says that from eternity he has loved the

00:32:28.079 --> 00:32:29.079
 world.

00:32:29.079 --> 00:32:32.079
 And so thirdly, you can say today I am from before the

00:32:32.079 --> 00:32:35.079
 foundation of the world the beloved of God.

00:32:35.079 --> 00:32:38.079
 I'm loved by God.

00:32:38.079 --> 00:32:41.079
 Tolkien, I love Tolkien's line, he says the praise of the

00:32:41.079 --> 00:32:44.079
 praiseworthy is above all reward.

00:32:44.079 --> 00:32:46.079
 Every single one of us wants to be praised.

00:32:46.079 --> 00:32:51.079
 We want to be loved by someone that is praiseworthy,

00:32:51.079 --> 00:32:54.079
 by someone we respect, by someone that is worthy of love.

00:32:54.079 --> 00:32:59.079
 And when you are willing to say I have been loved from

00:32:59.079 --> 00:33:02.079
 before the foundation of the world by the absolute God who

00:33:02.079 --> 00:33:05.079
 made everything, you can say I have the praise of the

00:33:05.079 --> 00:33:07.079
 most praiseworthy.

00:33:07.079 --> 00:33:12.079
 I have the eulogy from the one who deserves all eulogy.

00:33:12.079 --> 00:33:15.079
 I've got God's love.

00:33:15.079 --> 00:33:17.079
 I am beloved of the Father.

00:33:17.079 --> 00:33:21.079
 I think a way to think about this is, you know,

00:33:21.079 --> 00:33:25.079
 if you're a parent today or if you have nieces and

00:33:25.079 --> 00:33:28.079
 nephews, if you're a covenant parent of children in this

00:33:28.079 --> 00:33:34.079
 church, can your children do anything, do anything to

00:33:34.079 --> 00:33:39.079
 remove, to rip away your love from them?

00:33:39.079 --> 00:33:42.079
 You know, even in the worst circumstances.

00:33:42.079 --> 00:33:45.079
 And we come as parents and we say no matter what,

00:33:45.079 --> 00:33:49.079
 if I saw my child on the horizon, the prodigal son and

00:33:49.079 --> 00:33:54.079
 daughter coming home, I would do what the master in

00:33:54.079 --> 00:33:57.079
 Luke 15 does, I would roll up my robe and run straight out

00:33:57.079 --> 00:34:00.079
 and say come back to my table.

00:34:00.079 --> 00:34:04.079
 What can your children do to lose your love?

00:34:04.079 --> 00:34:12.079
 But look, our parental love is small compared to the love

00:34:12.079 --> 00:34:15.079
 of God, the absolute Father, for his children from before

00:34:15.079 --> 00:34:17.079
 the foundation of the world.

00:34:17.079 --> 00:34:19.079
 It's that big.

00:34:19.079 --> 00:34:22.079
 Now lastly, that means finally that we have an object of

00:34:22.079 --> 00:34:26.079
 worship that will actually satisfy your need to

00:34:26.079 --> 00:34:27.079
 worship.

00:34:27.079 --> 00:34:30.079
 So Paul begins and ends this hymn of praise, the

00:34:30.079 --> 00:34:34.079
 sentence with just saying, blessed be God.

00:34:34.079 --> 00:34:37.079
 What else can you do if you realize this and you believe

00:34:37.079 --> 00:34:40.079
 this, but to just cry out and worship to the Lord and

00:34:40.079 --> 00:34:42.079
 say that you truly are great and you have done great

00:34:42.079 --> 00:34:48.079
 things, Taylor Swift cannot sustain worship.

00:34:48.079 --> 00:34:52.079
 We pour our worship, our fandom, into all sorts of

00:34:52.079 --> 00:34:56.079
 objects in this life and praise, praise, praise stuff.

00:34:56.079 --> 00:34:59.079
 But these things are far too small to carry the heaviness

00:34:59.079 --> 00:35:02.079
 of the weight of true worship.

00:35:02.079 --> 00:35:04.079
 Every single human being needs to worship, we long

00:35:04.079 --> 00:35:07.079
 to worship, we have to worship and we need an object of

00:35:07.079 --> 00:35:10.079
 our worship that can hold it, that can carry it, that's

00:35:10.079 --> 00:35:13.079
 big enough to sustain it.

00:35:13.079 --> 00:35:15.079
 What about a God who is absolute?

00:35:15.079 --> 00:35:18.079
 What about a God who can determine all things from

00:35:18.079 --> 00:35:21.079
 before any time ever begins?

00:35:21.079 --> 00:35:26.079
 There's only one being that can hold, carry, bear the

00:35:26.079 --> 00:35:29.079
 burden and weight of your worship and that's this

00:35:29.079 --> 00:35:32.079
 God, the God of predestinating love, the God of

00:35:32.079 --> 00:35:34.079
 election.

00:35:34.079 --> 00:35:37.079
 And that means that when you see this, when you

00:35:37.079 --> 00:35:40.079
 awake to this, if you will awake to this morning and

00:35:40.079 --> 00:35:45.079
 trust this God in Jesus Christ, it will, it can drive

00:35:45.079 --> 00:35:48.079
 you to be so satisfied with him that you will

00:35:48.079 --> 00:35:50.079
 worship.

00:35:50.079 --> 00:35:55.079
 The God who would send his only son, Jesus Christ, to

00:35:55.079 --> 00:35:59.079
 die for the beloved of the Lord whom he knew before

00:35:59.079 --> 00:36:02.079
 the foundation of all the world.

00:36:02.079 --> 00:36:06.079
 That is a narrative big enough.

00:36:06.079 --> 00:36:08.079
 That is a God big enough, a narrative big enough

00:36:08.079 --> 00:36:12.079
 that's really worth living into.

00:36:12.079 --> 00:36:14.079
 An identity that is big enough and grand enough that

00:36:14.079 --> 00:36:20.079
 makes, that makes your life so valuable.

00:36:20.079 --> 00:36:22.079
 Let us pray together.

00:36:22.079 --> 00:36:26.079
 Father, we ask that you would give us a big, grand,

00:36:26.079 --> 00:36:31.079
 cosmic vision for who we are as the church.

00:36:31.079 --> 00:36:34.079
 Loved by you from before the foundation of the

00:36:34.079 --> 00:36:38.079
 world, wow, it's something we can't imagine.

00:36:38.079 --> 00:36:41.079
 It's something we can't sustain in our thought life.

00:36:41.079 --> 00:36:44.079
 We can't produce philosophical models to make

00:36:44.079 --> 00:36:46.079
 sense of it.

00:36:46.079 --> 00:36:49.079
 And so we come today asking for the trust we need to

00:36:49.079 --> 00:36:52.079
 just believe what your word says.

00:36:52.079 --> 00:36:55.079
 And we ask that we would be moved by it.

00:36:55.079 --> 00:36:59.079
 So Lord, would you, would you break the crust and the

00:36:59.079 --> 00:37:04.079
 hardness of our hearts now and drive us into a place

00:37:04.079 --> 00:37:07.079
 where we can say, blessed are you, O Lord.

00:37:07.079 --> 00:37:12.079
 We eulogize you as we come to sing our final hymn.

00:37:12.079 --> 00:37:14.079
 And so we do that now, Lord, as we lift up our hearts

00:37:14.079 --> 00:37:17.079
 before you and we pray this in Christ's name.

00:37:17.079 --> 00:37:29.079
 Amen.