WEBVTT

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 We can turn back to our reading in the book of Proverbs, chapter 9.

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! We're looking at this whole chapter together this morning, but we read again at verse 10.

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 The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.

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 The fear of the Lord is the beginning of wisdom.

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 Well, as I was saying with the young ones, we're looking at this passage today in the light of the choices that are put before us in the Word of God.

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 And we look at life and what it means to us.

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 We ask the question, what is life?

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 That's a big question for us to think about, but I'm sure it's something we consider from time to time,

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 although most of the time we maybe just live our lives, just keep going, trying to get used to things,

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 trying to understand different things in life and maybe not finding answers.

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 Or maybe we look at life about just getting through and pushing on, keeping going.

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 There's so many different experiences that we have to go through in life.

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 But is there a purpose in it all, and what is the purpose in it all?

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 Well, as we're looking for answers to these big questions, God's Word reminds us where these answers are found.

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 That there's more to life than just pushing on.

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 There's more to life than just trying to find our way through it.

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 But the answers are found in the fact if we are listening to what the Word of God says or not.

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 And that's what's quite clear to us in this chapter that we are looking at together, chapter 9.

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 But the book of Proverbs as a whole, it covers many aspects of life.

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 It's Proverbs, it's wise sayings about how we are to live,

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 and it speaks to us about many different aspects of life.

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 But so often it comes down, boils down to two matters, being wise or being foolish.

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 And again, that's what we see in this chapter, the way of wisdom or the way of folly.

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 And as we read in chapter 4, the summary of the book of Proverbs is get wisdom.

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 Get wisdom because this is what you need.

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 This is what's the most important thing that you can find in your life, to get wisdom.

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 Because life as we so often see it, we see it often as a journey that we're on.

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 Where we live our life day by day, week by week, month by month, even year by year.

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 And we look back over our years and we see the journey that we've been on.

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 And we look ahead, maybe thinking we know the journey that we are to go on as well.

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 Where we are going, what's ahead of us, what we're going to do.

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 And so as we reflect on our lives, we see the different twists and turns there's been along the way.

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 The different joys and sorrows that we've experienced.

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 The different turning points maybe in our life where things have come our way.

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 That we've changed things in our life.

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 But there's often times in our lives when we come to a point and it's just like a T-junction.

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 Just as you have when you're maybe out driving, you come to the end of one road and you come to a T-junction and there's a choice.

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 Do you go to the left or do you go to the right?

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 How do you decide which way you go when you've got these two choices before you?

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 Well, you have to have some kind of understanding of the way that you are going, the direction you want to go in.

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 And that's what we have this morning as we look at this passage.

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 We've all come to this point in our life today.

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 We can all look back in our lives to this point and see the different way our lives have gone.

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 We can look back and reflect on it in many different ways.

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 Whether it's just personally, as families, as a congregation, communities.

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 Whatever way we're looking at, we can look upon our lives in the different ways, different turnings that we've come along.

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 But we come to a point every time we're under the Word of God where the Word of God asks us,

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 which direction will you go?

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 Who will you listen to?

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 These are the key questions that we have put before us.

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 And we have it put before us here today.

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 It's like we're coming to a T-junction.

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 And this chapter is putting the choice before us.

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 Two different directions are there for us.

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 The way of wisdom or the way of folly.

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 Which way will you go?

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 There are those who say the Bible is not relevant today.

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 But have they read it?

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 Or if you're saying the Bible is not important to me today,

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 have you read it?

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 Have you taken up your Bible recently and started to read it in a meaningful way?

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 In a way that you're seeking understanding?

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 Many people have taken up the Bible in their lives,

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 seeking a way to find fault with it, to criticize it, to dismiss it.

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 But as they've read it, they've found there's understanding, there's wisdom, there's truth.

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 And so when was the last time you lifted your Bible up and looked into it in that way of

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 maybe prayerfully just saying, Lord, show me the way to go.

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 Teach me your wisdom.

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 Help me to understand the way my life should go.

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 Because God speaks through his word.

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 And that's through whether you're seeking today or whether you're a believer over many years today.

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 We're constantly looking at the word of God.

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 And we need to come to it with that idea of get wisdom.

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 Give me wisdom to live my life for you in this world.

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 And Proverbs 9 breaks this down for us.

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 And somebody described it as life in a nutshell.

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 Looking at these two ways, the way of wisdom and the way of folly.

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 Life in a nutshell.

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 Because here we are presented with many contrasts.

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 The way that we are living.

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 We are living one way or we are living another.

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 And it's asking ourselves, am I listening to God or am I listening to the world?

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 Am I coming to God?

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 Am I on the right path?

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 Have I made the right choice?

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 Or do I need to reflect and turn back in a different direction?

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 And so the way of wisdom and the way of folly is put before us here.

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 But we're going to look at it under four different contrasts that we see.

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 We see here, first of all, two calls that go out.

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 Then we see two choices.

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 Then we see two contrasts.

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 And then we see two consequences.

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 And they're all related to the way of wisdom and the way of folly.

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 So the first thing we see here is that there are two calls in life.

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 Life is full of things that call for our attention.

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 Things that are clamoring for our attention.

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 They're there all the time before us.

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 How often does your phone ping in a day and you find yourself,

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 you've got to lift it up and look at it.

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 It's claiming your attention.

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 It's calling to you.

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 How often do you check your emails?

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 Because again, there's someone who wants your attention,

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 who wants you to hear something.

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 How often do you hear or read some piece of advice?

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 Again, there's just so many things clamoring for our attention,

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 calling for our attention.

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 But the most important calls that we are hearing in life

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 are the calls that we find in the Word of God and God speaking to us.

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 And here we find these two calls before us,

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 the call of wisdom and the call of folly.

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 And they're presented to us here.

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 In verse 1, we find the call of wisdom.

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 Wisdom has built her house.

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 She has hewn seven pillars.

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 She has slaughtered her beast.

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 She has mixed her wine.

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 She has set her table.

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 And she has sent out her young woman to call

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 from the highest places in the town.

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 So wisdom is calling.

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 But you find also that the way of folly is calling.

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 The woman, folly in verse 13, is loud.

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 She is seductive.

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 She knows nothing.

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 She sits at the door of her house.

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 She takes her seat in the highest places of the town,

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 calling to those who pass by.

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 So there's these two calls going on in life,

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 the call of wisdom and the call of folly.

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 But you notice the difference with them.

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 Wisdom has built her house.

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 Seven pillars.

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 She has made a feast.

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 She has mixed wine.

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 She has set her table.

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 She has sent her young woman out to call

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 from the highest places of the town.

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 It's like wisdom is calling from above.

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 But if you look at folly,

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 she is calling, as it were, on the streets.

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 In verse 15, calling those who pass by

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 who are going straight on their way.

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 Those who are just living day by day

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 where life is just this motion of just ongoing sameness in each day.

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 We're just living, trying to find our way, pressing on.

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 But wisdom is, as it were, calling for a different direction.

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 Calling us to lift us out of that just normal day-by-day routine,

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 to lift our eyes higher,

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 to lift our eyes up,

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 the highest places in the town.

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 Wisdom is calling and folly is calling.

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 And it's like wisdom takes effort.

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 Because we can easily just stay in the way of folly.

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 Just keep listening to the words of this world.

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 Just keep going as you are.

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 Just do your own thing.

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 Just be yourself.

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 Just keep going on as you are.

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 But wisdom calls us away from that.

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 Apart from that.

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 Wisdom, as we see in verse 10,

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 the fear of the Lord is the beginning of wisdom.

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 So it speaks of a change.

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 And when we realize the fear of the Lord,

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 that's a right reverence towards God,

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 a right worship towards God.

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 When instead of just worshiping the things of this world,

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 we see they're empty.

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 But the call of wisdom is different.

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 It calls us in a different direction.

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 And you notice these calls go out to all.

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 The call of foolishness goes out where we are.

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 Those who are on the straight way.

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 Those who are just keeping going.

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 But the call of wisdom is also going out.

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 She has sent her young woman to call from the highest places in the town.

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 So there's this call that goes out to all as well.

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 But it boils down to who are we listening to?

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 Who is catching our attention?

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 And Jesus taught us about wisdom.

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 In the parable of the wise man who built his house upon the rock

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 and the fool who built his house upon the sand.

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 These ways, the way of folly and the way of wisdom are very similar to us.

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 They're asking us,

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 are you building on the rock or are you building on the sand?

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 There's two calls that go out to you today.

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 As you're living your life, there's the call to just carry on as you are.

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 No thought of God.

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 Or the call to lift your eyes up and listen to God who is speaking.

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 So there's these two calls.

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 But because of these two calls, we see secondly then,

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 there are two choices.

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 Two choices.

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 Eating is a big part of our day-to-day lives.

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 We do it every day.

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 Whether it's eating in or dining out, we need to eat.

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 But we've become used to having a selection of meals.

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 Whether it's a selection of starters, mains or puddings.

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 Whether if you're going out, you're looking at a menu,

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 trying to decide what you'll have.

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 But that's not the kind of choices that we have here.

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 It's not a menu where you look and say,

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 well, I'll have this and I'll have that,

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 but I'll leave that and I'll leave this.

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 It's not a huge choice.

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 Because the choices we have here are more like the old-fashioned choice

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 when it came to dinner.

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 Eat what's on your plate or you don't eat at all.

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 It's simple.

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 Eat what you have in front of you or don't eat at all.

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 And that's the kind of choice that we have here.

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 It's not a choice from a large menu.

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 It's a choice between the two ways.

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 And again, Jesus taught this in his Sermon on the Mount.

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 In Matthew 7, verse 13, he spoke about two ways.

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 And so we have that very choice put before us here,

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 the way of wisdom and the way of folly.

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 The broad way or the narrow way.

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 One is grounded on human understanding.

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 We're just told to carry on on our way.

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 In verse 16, the way of folly,

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 whoever is simple, let him turn in here.

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 And to him who lacks sense, she says,

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 stolen water is sweet and bread eaten in secret is pleasant.

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 The broad way is just to keep going as you are.

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 But the narrow way is so different.

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 It's grounded in a heavenly understanding.

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 As she has sent out her young woman to call in verse 3,

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 from the highest places, it says in verse 4,

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 whoever is simple, let him turn in here.

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 To him who lacks sense, she says,

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 come, eat of my bread and drink of the wine I have mixed.

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 So it's the same call to all but very different outcomes.

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 The choice is bread, stolen water is sweet,

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 or to turn to wisdom and come,

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 eat of my bread and drink of my wine.

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 It's like we go back to the Garden of Eden.

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 And there Satan gave that temptation to Eve.

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 What did God say?

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 Not to touch, not to eat that fruit.

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 Well, it's that same kind of idea.

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 Stolen water is sweet.

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 The devil said that fruit is sweet.

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 It's good for you.

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 You will have the knowledge that you are seeking after.

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 But it was just a temptation that was put in,

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 that was brought death into this world.

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 But there's the way of life, the choice of life,

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 to turn to the way of wisdom

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 and to come to that understanding of the life that God gives

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 through the Lord Jesus Christ.

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 The wise person comes to understand

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 that at the end of our days, God will judge.

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 It's not about nothing at the end of it,

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 but a day of judgment at the end of it.

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 And our eternal destiny rests upon the choice we make in this life,

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 whether it's the broad road that we keep going on

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 or the narrow way that leads to life,

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 the life that is found in Jesus Christ.

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 So which way are you on today?

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 Are you on the broad road?

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 Are you at that T-junction where there's that choice,

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 which way to go?

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 Or are you on the narrow way that leads to life?

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 The choice is put before us.

00:16:59.860 --> 00:17:01.500
 You stand at this junction.

00:17:01.759 --> 00:17:04.619
 Will you carry on and turn in the way of foolishness

00:17:04.619 --> 00:17:07.399
 or turn to the way of wisdom

00:17:07.399 --> 00:17:09.799
 and there find life?

00:17:10.779 --> 00:17:13.259
 Where will you spend eternity?

00:17:13.539 --> 00:17:15.819
 That's always the challenging question.

00:17:16.679 --> 00:17:18.939
 And it comes down to the choice that we make.

00:17:19.619 --> 00:17:21.299
 Will we go away from Christ

00:17:21.299 --> 00:17:24.139
 or will we turn to him?

00:17:26.399 --> 00:17:28.619
 Then the third thing that we see here

00:17:28.619 --> 00:17:31.199
 is that in light of these two choices,

00:17:31.459 --> 00:17:33.139
 there are two contrasts

00:17:33.140 --> 00:17:36.200
 there are those who are teachable

00:17:36.200 --> 00:17:39.380
 and those who are unteachable.

00:17:41.000 --> 00:17:43.600
 We see this in verse 7.

00:17:44.860 --> 00:17:48.420
 Whoever corrects a scoffer gets himself abuse

00:17:48.420 --> 00:17:51.200
 and he who reproves a wicked man

00:17:51.200 --> 00:17:53.200
 incurs injury.

00:17:53.840 --> 00:17:56.240
 Do not reprove a scoffer or he will hate you.

00:17:56.840 --> 00:18:00.140
 Reprove a wise man and he will love you.

00:18:00.140 --> 00:18:02.140
 Give instruction to a wise man

00:18:02.140 --> 00:18:03.680
 and he will be still wiser.

00:18:04.520 --> 00:18:05.600
 Teach a righteous man

00:18:05.600 --> 00:18:07.800
 and he will increase in learning.

00:18:08.200 --> 00:18:10.000
 You see there there's the contrasts.

00:18:11.460 --> 00:18:13.540
 As we hear the word of God,

00:18:13.660 --> 00:18:15.360
 what effect does it have on you?

00:18:16.620 --> 00:18:18.500
 Are you scoffing at it?

00:18:18.560 --> 00:18:21.060
 Are you abused towards the person

00:18:21.060 --> 00:18:21.860
 who is giving to you?

00:18:21.880 --> 00:18:23.860
 I want nothing to do with that.

00:18:24.860 --> 00:18:27.700
 Or are you seeing that it speaks of wisdom?

00:18:27.700 --> 00:18:31.380
 Are you seeing that it speaks to us

00:18:31.380 --> 00:18:33.840
 of a way to life?

00:18:34.519 --> 00:18:36.559
 There are contrasts.

00:18:38.080 --> 00:18:41.420
 Are you stubborn when it comes to these things?

00:18:42.340 --> 00:18:44.440
 How often have you heard it?

00:18:45.100 --> 00:18:47.700
 How often has someone spoken to you about it

00:18:47.700 --> 00:18:49.019
 and you've just turned them away,

00:18:49.160 --> 00:18:50.660
 pushed them away?

00:18:50.660 --> 00:18:53.279
 Or perhaps maybe today you're finding

00:18:53.279 --> 00:18:55.940
 your heart just starting to melt that little bit.

00:18:56.580 --> 00:19:00.320
 The word of God is starting to speak to you.

00:19:01.120 --> 00:19:02.620
 Maybe it's making you afraid.

00:19:02.740 --> 00:19:04.300
 Maybe you're afraid of that today.

00:19:04.400 --> 00:19:06.779
 You don't know just what it will entail,

00:19:07.300 --> 00:19:09.900
 what it will mean for you.

00:19:09.900 --> 00:19:13.860
 But when you see the two contrasts here,

00:19:14.519 --> 00:19:16.560
 those who are unteachable,

00:19:17.200 --> 00:19:19.060
 they just push it away.

00:19:20.120 --> 00:19:21.280
 They just give abuse.

00:19:21.740 --> 00:19:23.100
 They do not want to hear.

00:19:24.580 --> 00:19:27.140
 But those who God starts speaking to you,

00:19:27.460 --> 00:19:28.780
 you become teachable.

00:19:29.480 --> 00:19:32.140
 The word of God starts to melt your heart.

00:19:32.740 --> 00:19:34.560
 And you start to get wisdom.

00:19:35.480 --> 00:19:36.759
 You find righteousness.

00:19:36.759 --> 00:19:39.600
 You will increase in learning all of these things.

00:19:39.900 --> 00:19:41.380
 That are outlined here.

00:19:41.460 --> 00:19:44.160
 And they come from the fear of the Lord.

00:19:46.420 --> 00:19:50.440
 But is your heart today teachable or unteachable?

00:19:50.680 --> 00:19:53.500
 Again, you stand at that junction and you say,

00:19:53.620 --> 00:19:55.700
 well, which voice am I going to listen to?

00:19:55.780 --> 00:19:57.160
 Which way am I going to turn?

00:19:57.220 --> 00:19:59.240
 Am I going to listen to my own wisdom?

00:19:59.720 --> 00:20:01.200
 My own understanding?

00:20:01.920 --> 00:20:05.060
 Or am I going to listen to what God is saying?

00:20:05.059 --> 00:20:11.019
 We are surrounded by people like this.

00:20:11.659 --> 00:20:13.259
 We are all people like this.

00:20:13.879 --> 00:20:17.480
 We are either teachable or unteachable.

00:20:17.480 --> 00:20:23.400
 We all go through life with that sense of learning.

00:20:23.400 --> 00:20:26.440
 But perhaps from a very young age,

00:20:26.960 --> 00:20:29.740
 within us is a sense of making excuses.

00:20:30.960 --> 00:20:34.620
 Making excuses so that as we are hearing all of these things,

00:20:35.040 --> 00:20:37.740
 we will make our excuses as we are going on.

00:20:38.860 --> 00:20:43.380
 We have our common excuses when we forget to do things,

00:20:43.600 --> 00:20:45.340
 when we did not do what we were meant to.

00:20:46.039 --> 00:20:47.599
 We can just say, well, I forgot.

00:20:48.839 --> 00:20:51.199
 We can say, well, no one told me to do it.

00:20:52.019 --> 00:20:54.579
 We could say, I didn't think it was that important.

00:20:55.720 --> 00:20:58.000
 I didn't know there was a hurry for it.

00:20:58.919 --> 00:21:00.740
 Or even just fob it off to somebody else.

00:21:00.779 --> 00:21:01.779
 It's not my job.

00:21:03.639 --> 00:21:05.559
 And that's the kind of excuses that we can make

00:21:05.559 --> 00:21:08.519
 when it comes to the things of God as well.

00:21:08.519 --> 00:21:09.439
 I forgot.

00:21:10.220 --> 00:21:11.759
 In other words, I wasn't paying attention.

00:21:12.419 --> 00:21:13.539
 I didn't listen.

00:21:13.539 --> 00:21:15.579
 No one told me.

00:21:16.619 --> 00:21:18.539
 Well, if you're sitting under the word of God,

00:21:18.619 --> 00:21:19.940
 you cannot use that excuse

00:21:19.940 --> 00:21:23.500
 because you are being told every time you are under it.

00:21:24.119 --> 00:21:26.099
 I didn't think it was important.

00:21:27.460 --> 00:21:28.940
 Well, of course it's important.

00:21:29.619 --> 00:21:31.759
 It's the way of life or the way of death

00:21:31.759 --> 00:21:33.299
 that we're speaking about here.

00:21:33.339 --> 00:21:34.019
 It's important.

00:21:34.440 --> 00:21:36.559
 I didn't know there was a hurry for it.

00:21:37.359 --> 00:21:39.539
 Well, of course there's an urgency about it

00:21:39.539 --> 00:21:42.240
 because we do not know what a day or an hour will bring.

00:21:43.539 --> 00:21:44.519
 Or maybe you could say,

00:21:44.619 --> 00:21:46.000
 well, that's for somebody else.

00:21:46.379 --> 00:21:47.420
 It's not my job.

00:21:48.500 --> 00:21:52.059
 Well, we all have a personal responsibility in this

00:21:52.059 --> 00:21:55.240
 to listen to the word of God.

00:21:56.299 --> 00:21:59.579
 Because have you listened to these two contrasts,

00:22:01.000 --> 00:22:02.460
 teachable or unteachable?

00:22:02.460 --> 00:22:06.380
 Have you listened to the two choices or the two calls,

00:22:07.100 --> 00:22:09.600
 the way of folly or the way of wisdom?

00:22:10.740 --> 00:22:13.360
 Because one day you have to give an account.

00:22:14.579 --> 00:22:17.120
 And you have to give an account before the Lord.

00:22:18.840 --> 00:22:21.360
 And what excuse will work for you then?

00:22:22.660 --> 00:22:24.819
 Do you have your excuse prepared?

00:22:24.819 --> 00:22:26.539
 I forgot.

00:22:27.619 --> 00:22:30.000
 I didn't think it was important.

00:22:31.059 --> 00:22:33.379
 All of these excuses will be meaningless.

00:22:34.899 --> 00:22:38.659
 It's about hearing the choices put before you today

00:22:38.659 --> 00:22:41.619
 and choosing the way of wisdom.

00:22:41.859 --> 00:22:42.799
 Get wisdom.

00:22:44.220 --> 00:22:48.000
 The fear of the Lord is the beginning of that wisdom.

00:22:48.139 --> 00:22:49.220
 A right reverence.

00:22:49.700 --> 00:22:51.879
 A right worship of him.

00:22:51.880 --> 00:22:55.220
 Because the final thing you see here is

00:22:55.220 --> 00:22:58.800
 there are two consequences in life.

00:22:59.940 --> 00:23:01.380
 The way that you listen,

00:23:01.900 --> 00:23:03.180
 the choice that you make,

00:23:03.680 --> 00:23:06.580
 all of these things have consequences.

00:23:07.640 --> 00:23:10.380
 And the consequences are outlined for us here

00:23:10.380 --> 00:23:13.080
 in the way of folly and the way of wisdom.

00:23:13.800 --> 00:23:18.280
 Because with one, you attend a funeral.

00:23:18.279 --> 00:23:22.980
 But with the other, you attend a feast.

00:23:24.420 --> 00:23:26.259
 And when you look at the way of folly

00:23:26.259 --> 00:23:27.740
 and the way it ends,

00:23:28.500 --> 00:23:30.720
 it ends in a funeral.

00:23:32.440 --> 00:23:35.579
 He does not know that the dead are there,

00:23:36.259 --> 00:23:39.299
 that her guests are in the depths of Shoal.

00:23:40.160 --> 00:23:43.379
 The way of folly is the way of death,

00:23:43.460 --> 00:23:44.759
 eternal death.

00:23:44.759 --> 00:23:47.879
 That's what's made clear for us there.

00:23:48.599 --> 00:23:52.359
 There is consequences to going on the broad road.

00:23:52.680 --> 00:23:54.599
 It leads to destruction.

00:23:55.559 --> 00:23:57.879
 And that's what's highlighted for us here.

00:23:58.740 --> 00:24:02.259
 Stolen water is sweet and bread eaten and secret is pleasant.

00:24:02.259 --> 00:24:06.440
 But he does not know that the dead are there

00:24:06.440 --> 00:24:10.140
 and that her guests are in the depths of Shoal.

00:24:11.759 --> 00:24:14.700
 Similar to the parable of the rich fool

00:24:14.700 --> 00:24:16.839
 in Luke's Gospel, chapter 12.

00:24:17.900 --> 00:24:19.259
 I will say to my soul,

00:24:19.440 --> 00:24:22.359
 Soul, you have ample goods laid up for many years.

00:24:22.519 --> 00:24:24.519
 Relax, eat, drink, and be merry.

00:24:25.059 --> 00:24:26.779
 But God said to him,

00:24:27.019 --> 00:24:30.839
 Fool, this night your soul is required of you

00:24:30.839 --> 00:24:33.000
 and the things you have prepared,

00:24:33.220 --> 00:24:34.740
 whose will they be?

00:24:35.799 --> 00:24:38.899
 The way of folly has consequences,

00:24:39.659 --> 00:24:41.579
 clear consequences.

00:24:43.220 --> 00:24:44.919
 And so come back to the choice.

00:24:46.299 --> 00:24:47.519
 Do you choose that way?

00:24:48.519 --> 00:24:50.579
 Or will you choose the way of wisdom?

00:24:51.679 --> 00:24:53.559
 And when you choose the way of wisdom,

00:24:53.559 --> 00:24:56.839
 you find that there's a very different end.

00:24:57.699 --> 00:24:58.639
 It's a feast.

00:24:58.640 --> 00:25:07.460
 When you look at it there in verse 2,

00:25:08.120 --> 00:25:09.780
 it's a feast prepared.

00:25:09.920 --> 00:25:11.300
 She has slaughtered her beasts.

00:25:11.440 --> 00:25:12.720
 She has mixed her wine.

00:25:13.320 --> 00:25:15.980
 And she has also set her table.

00:25:17.400 --> 00:25:18.900
 And then in verse 5,

00:25:19.020 --> 00:25:21.120
 Come, eat of my bread

00:25:21.120 --> 00:25:24.120
 and drink of the wine I have mixed.

00:25:24.119 --> 00:25:26.799
 Leave your simple ways

00:25:26.799 --> 00:25:31.559
 and live and walk in the way of insight.

00:25:32.039 --> 00:25:34.500
 That is the way of life.

00:25:35.419 --> 00:25:38.799
 And it's a feast that is prepared for those

00:25:38.799 --> 00:25:40.639
 who will go in that way.

00:25:40.759 --> 00:25:42.519
 The way of wisdom.

00:25:42.939 --> 00:25:45.839
 Find this way and live.

00:25:45.839 --> 00:25:49.299
 And we cannot even imagine

00:25:49.299 --> 00:25:51.819
 what the Lord has prepared for us.

00:25:52.159 --> 00:25:54.879
 In 1 Corinthians 2 verse 9 says,

00:25:55.379 --> 00:25:56.559
 What no eye has seen,

00:25:56.659 --> 00:25:57.480
 nor ear heard,

00:25:57.559 --> 00:25:59.099
 nor the heart of man imagined,

00:25:59.480 --> 00:26:01.799
 what God has prepared for those

00:26:01.799 --> 00:26:03.139
 who love him.

00:26:04.159 --> 00:26:04.819
 And so,

00:26:05.159 --> 00:26:06.659
 there is a way prepared

00:26:06.659 --> 00:26:08.339
 for his people.

00:26:09.480 --> 00:26:11.199
 A way where we find ourselves

00:26:11.200 --> 00:26:13.319
 partaking in a feast.

00:26:13.440 --> 00:26:14.840
 A way that Jesus said,

00:26:15.259 --> 00:26:16.759
 even as he was going to the cross

00:26:16.759 --> 00:26:19.160
 in John 14 verse 1 to 3,

00:26:19.660 --> 00:26:21.259
 Let not your hearts be troubled.

00:26:21.460 --> 00:26:22.279
 Believe in God.

00:26:22.440 --> 00:26:23.779
 Believe also in me.

00:26:24.140 --> 00:26:25.580
 In my Father's house

00:26:25.580 --> 00:26:26.660
 are many rooms.

00:26:27.220 --> 00:26:28.279
 If it were not so,

00:26:28.380 --> 00:26:29.140
 would I have told you

00:26:29.140 --> 00:26:31.160
 I go to prepare a place for you.

00:26:32.140 --> 00:26:34.319
 And he will come again.

00:26:35.319 --> 00:26:36.259
 He will come again

00:26:36.259 --> 00:26:38.580
 to take us to that place.

00:26:38.580 --> 00:26:40.500
 To all who believe in him,

00:26:40.500 --> 00:26:42.380
 that is the way of life,

00:26:43.019 --> 00:26:44.359
 the way to a feast.

00:26:45.519 --> 00:26:46.839
 And so that is the choice

00:26:46.839 --> 00:26:49.440
 that we have put before us today.

00:26:50.240 --> 00:26:51.440
 The way of wisdom

00:26:51.440 --> 00:26:53.359
 or the way of folly.

00:26:54.079 --> 00:26:56.539
 The two calls go out.

00:26:58.019 --> 00:26:59.079
 The two choices

00:26:59.079 --> 00:27:01.099
 are put before us.

00:27:01.180 --> 00:27:02.819
 The two contrasts

00:27:02.819 --> 00:27:03.819
 are there for us

00:27:03.819 --> 00:27:05.279
 and the two consequences.

00:27:06.640 --> 00:27:08.460
 What we do with the call

00:27:08.460 --> 00:27:11.039
 leads to what we find

00:27:11.039 --> 00:27:13.620
 are the consequences for us.

00:27:14.840 --> 00:27:15.819
 And so may we hear

00:27:15.819 --> 00:27:17.940
 the call of wisdom.

00:27:19.200 --> 00:27:20.860
 May we find wisdom.

00:27:22.120 --> 00:27:23.480
 May we fear the Lord,

00:27:23.980 --> 00:27:25.700
 which is the beginning of wisdom.

00:27:26.480 --> 00:27:28.180
 And that is to give reverence

00:27:28.180 --> 00:27:30.480
 and honour and glory to him.

00:27:30.480 --> 00:27:33.200
 And find life in him

00:27:33.200 --> 00:27:34.120
 through his son,

00:27:34.660 --> 00:27:36.220
 the Lord Jesus Christ.

00:27:37.460 --> 00:27:39.339
 The consequences are serious.

00:27:40.519 --> 00:27:42.039
 And so heed the call,

00:27:42.680 --> 00:27:44.500
 the call to wisdom.

00:27:45.160 --> 00:27:45.940
 Let us pray.

00:27:45.940 --> 00:27:51.299
 Lord, our gracious God,

00:27:51.380 --> 00:27:52.240
 we thank you that

00:27:52.240 --> 00:27:53.860
 your word is truth,

00:27:54.720 --> 00:27:56.360
 that your word reminds us

00:27:56.360 --> 00:27:58.580
 of the two ways before us,

00:27:59.360 --> 00:28:00.259
 the way of folly

00:28:00.259 --> 00:28:01.340
 and the way of wisdom.

00:28:01.900 --> 00:28:03.019
 The broad road

00:28:03.019 --> 00:28:04.340
 that leads to destruction

00:28:04.340 --> 00:28:06.100
 or the narrow path

00:28:06.100 --> 00:28:07.840
 that leads to eternal life.

00:28:08.580 --> 00:28:10.100
 And as these choices,

00:28:10.279 --> 00:28:11.360
 as these calls

00:28:11.360 --> 00:28:12.940
 and the consequences

00:28:12.940 --> 00:28:14.559
 are before us this day,

00:28:14.559 --> 00:28:17.059
 Lord, may your spirit help us

00:28:17.059 --> 00:28:18.559
 to call to you

00:28:18.559 --> 00:28:19.679
 to find wisdom,

00:28:20.259 --> 00:28:21.599
 to find that way,

00:28:22.200 --> 00:28:22.980
 to find the way

00:28:22.980 --> 00:28:24.220
 that leads to life

00:28:24.220 --> 00:28:25.799
 and life eternal

00:28:25.799 --> 00:28:27.319
 for how we need it,

00:28:27.379 --> 00:28:27.819
 O Lord.

00:28:28.500 --> 00:28:29.859
 And help us to turn away

00:28:29.859 --> 00:28:31.359
 from the foolishness

00:28:31.359 --> 00:28:32.259
 of this world

00:28:32.259 --> 00:28:34.700
 and to look to our saviour,

00:28:34.779 --> 00:28:35.299
 our redeemer,

00:28:35.779 --> 00:28:37.659
 who is the Lord Jesus Christ.

00:28:38.240 --> 00:28:39.799
 As we ask it for his sake.

00:28:40.299 --> 00:28:40.659
 Amen.

00:28:44.559 --> 00:28:46.700
 We're going to conclude

00:28:46.700 --> 00:28:48.539
 by singing to God's praise

00:28:48.539 --> 00:28:49.619
 in Psalm 19,

00:28:50.359 --> 00:28:52.200
 the Scottish Psalter version.

00:28:56.519 --> 00:28:59.599
 Psalm 19, page 223.

00:28:59.599 --> 00:29:05.459
 We're going to sing

00:29:05.459 --> 00:29:07.179
 from verse 7 to 9,

00:29:07.279 --> 00:29:08.079
 the tune is Moravia.

00:29:09.679 --> 00:29:11.019
 God's law is perfect

00:29:11.019 --> 00:29:11.899
 and converts

00:29:11.899 --> 00:29:13.000
 the soul in sin

00:29:13.000 --> 00:29:13.679
 that lies.

00:29:14.219 --> 00:29:14.980
 God's testimony

00:29:14.980 --> 00:29:15.899
 is most sure

00:29:15.899 --> 00:29:17.599
 and makes the simple wise.

00:29:17.699 --> 00:29:18.139
 We'll sing

00:29:18.139 --> 00:29:19.939
 from verse 7 to 9

00:29:19.939 --> 00:29:21.099
 to God's praise.

00:29:21.099 --> 00:29:28.839
 God's law is perfect

00:29:28.839 --> 00:29:31.779
 and comfort

00:29:31.779 --> 00:29:36.059
 the soul in sin

00:29:36.059 --> 00:29:38.619
 that lies.

00:29:38.619 --> 00:29:42.619
 God's testimony

00:29:42.619 --> 00:29:46.619
 is most sure

00:29:46.619 --> 00:29:53.079
 and makes the simple wise.

00:29:53.079 --> 00:29:55.259
 God's law is perfect

00:29:55.259 --> 00:29:57.079
 and the statutes

00:29:57.079 --> 00:30:01.679
 of the Lord our right

00:30:01.679 --> 00:30:08.399
 and who rejoiced the heart.

00:30:08.839 --> 00:30:11.759
 The Lord's home

00:30:11.759 --> 00:30:14.680
 and risk you

00:30:14.680 --> 00:30:16.579
 and that

00:30:16.579 --> 00:30:19.660
 right to me

00:30:19.660 --> 00:30:21.619
 I'd sing

00:30:21.619 --> 00:30:23.140
 and heart

00:30:23.140 --> 00:30:26.039
 and for

00:30:26.039 --> 00:30:28.220
 it is

00:30:28.220 --> 00:30:29.180
 well

00:30:29.180 --> 00:30:29.980
 ye

00:30:29.980 --> 00:30:31.940
 of God

00:30:31.940 --> 00:30:33.279
 and

00:30:33.279 --> 00:30:35.220
 not end

00:30:35.220 --> 00:30:36.140
 you

00:30:36.140 --> 00:30:37.819
 forever

00:30:37.819 --> 00:30:40.139
 the

00:30:40.139 --> 00:30:41.200
 church

00:30:41.200 --> 00:30:42.200
 next

00:30:42.200 --> 00:30:43.139
 of

00:30:43.139 --> 00:30:44.200
 the

00:30:44.200 --> 00:30:45.200
 Lord

00:30:45.200 --> 00:30:46.259
 are

00:30:46.259 --> 00:30:46.919
 true

00:30:46.919 --> 00:30:48.259
 and

00:30:48.259 --> 00:30:49.480
 righteous

00:30:49.480 --> 00:30:51.359
 all

00:30:51.359 --> 00:30:53.079
 together

00:30:53.079 --> 00:30:56.439
 after the benediction

00:30:56.439 --> 00:30:57.619
 I'll go to the main door

00:30:57.619 --> 00:30:58.879
 we'll close with the benediction.

00:30:59.839 --> 00:31:00.700
 Now may grace,

00:31:00.919 --> 00:31:01.879
 mercy and peace

00:31:01.879 --> 00:31:02.659
 from God,

00:31:02.919 --> 00:31:03.279
 Father,

00:31:03.500 --> 00:31:04.700
 Son and Holy Spirit

00:31:04.700 --> 00:31:05.879
 rest upon

00:31:05.879 --> 00:31:07.259
 and abide with you all

00:31:07.259 --> 00:31:08.400
 now and forevermore.

00:31:08.900 --> 00:31:09.339
 Amen.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:38.259
 of

00:31:38.259 --> 00:31:37.700
 God.

00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:31:37.700


00:31:37.700 --> 00:32:07.680
 Thank you.