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 Okay, good morning. If you are new, it's wonderful to have you here. We have two baby dedications

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 later on, and so we've got a bunch of friends and family visiting, and it's wonderful to

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 have you. Please make yourselves right at home this morning. My name is Kevin, and what

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 we're going to do now is we're going to spend a few minutes in prayer. As a church, prayer

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 is something we love to do, we believe in, and so we're going to pray for our city and

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 for ourselves. Then we're going to listen to the scripture reading, and then I'm going

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 to share God's word with us. So will you join me as we pray together this morning? Let's

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 pray. Gracious Father, we come before you this morning to bring you our worship and our adoration,

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 to honor you and to rightly align our hearts with you, and to find our rest and our peace

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 in you. God, in a world which is starved of grace, a world which cries out for peace and

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 rest and is searching for love. Father, we confess that we so often look for these things

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 everywhere except in you, and yet this morning we come to drink our full in you. Father, this

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 morning what you draw near to us is we draw near to you, we pray. Gracious Father, this

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 week, this day, we need you, and so come and draw near to us. Let's wash us in your grace.

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 Wash us in your love, we pray, Father. Heavenly Father, as we look at your word now, we do ask

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 that you will open the eyes of our hearts to see the beauty and the truth contained in

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 your word, but even more than that, to meet you in your word. God, this morning we don't

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 just want our minds illuminated, we want our hearts stirred and encouraged and built up

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 and strengthened. And so, Father, this morning won't you give us faith where we are lacking

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 faith? Won't you give us courage where we are fearful? Give us conviction, God, where we

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 lack it, and give us grace where we have stumbled. Father, this morning give us eternal perspective

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 where we have been short-sighted. Father, as we look at your word, won't you come and

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 speak to us, encourage us, and challenge us, we pray. Lord, this morning we also want to

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 pray especially for the Young Lives camp happening next weekend. We pray that it will be an awesome

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 time. We pray for the young moms that are going on that camp, that you will meet them personally,

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 powerfully, and in a way that doesn't leave them the same. We pray, God, for every person

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 on that camp, whether a mom, a young child, whether a leader or volunteer, that in some

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 way you'll meet with each person. We pray that each one of them will come to know the breadth

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 and the depth and the height and the length of your profound love and your unchanging love,

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 and that that will shape and guide them all the days of their lives. God, we pray for the volunteers

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 and the leaders. Encourage them and strengthen them, we pray. And then finally this morning,

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 Father, we want to pray for the families in Hong Kong. We know our city, this is an area

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 of great pain and heartache. So many families, God, are experiencing pain. God, we want to

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 lift the families of Hong Kong before you this morning. We ask you to come and minister,

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 God. But we pray that for loveless marriages. We pray for children who feel unloved and abandoned,

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 parents who feel like failures, marriages where there's been unfaithfulness, children who feel

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 unwanted, grandparents, God, who feel left out or sidelined. God, come and hear our cries and heal

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 our city, we pray. We pray for ourselves, Lord, that we will be salt and light in this city. Show us how

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 to get involved and how to be a source of blessing and hope into the families of our city. We pray these

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 things in your majestic and your merciful name. Amen. Amen. Great. Let's listen to the reading of

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 God's word and then we're going to dive into the scripture. Thanks, Karen.

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 The scripture reading comes from Malachi, chapter 3. Please follow along in your bulletins or on the

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 screen.

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 For I, the Lord, do not change. Therefore, you, O children of Jacob, are not consumed. From the days

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 of your fathers, you have turned aside from my statutes and have not kept them. Return to me,

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 and I will return to you, says the Lord of hosts. But you say, how shall we return?

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 Will man rob God? Yet you are robbing me. But you say, how have we robbed you? In your tithes and

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 contributions, you are cursed with a curse. For you are robbing me, the whole nation of you.

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 Bring the full tithe into the storehouse, that there may be food in my house, and thereby put me to the

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 test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you

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 a blessing until there is no more need. I will rebuke the devourer for you so that it will not

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 destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of

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 hosts. Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

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 This is the word of God.

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 Great. Thanks, Karen. Okay. Well, this morning we are looking at this very famous passage in Malachi

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 chapter 3, and we're doing so because as a church we've been working through Matthew's gospel, and when

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 we got to Matthew chapter 6, Jesus talks about one of his favorite subjects, which is money. About 15%

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 of everything Jesus said had to do with money, and so we've paused here to consider what is it that

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 Jesus and the scriptures have to say about money, and we've been doing that for a couple of weeks,

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 and part of the reason is because, as we said, Jesus talks about money a lot, and we want to know what

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 he has to say. Part of the reason is because the Bible says that money is neither good nor bad,

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 okay, but it does kind of have this warning label. It says handle with care, because money has a way

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 of getting into our hearts, and the third reason is because Hong Kong, we know, is a city which runs

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 on money. It's a driver for so many of us and what happens in the city, and so really we want to be a

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 church that is looking at it, and so when we get to this, Jesus tells us that money is a gift from

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 him that he gives us, and he coaches us how to steward it well in such a way that it doesn't curse

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 us, but it blesses us and is a blessing to others. Now, we started three weeks ago with Matthew 6,

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 and then two weeks ago Oscar looked at Luke chapter 12, and then last week Ed looked at 1 Timothy chapter

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 6, and this morning we get to Malachi chapter 3. Now, what we're going to do this morning is we're going

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 to look at this topic of stewarding our finances towards the cause of Christ, and specifically

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 we're going to try and study the Bible's teaching around tithing, and what we're going to see is we're

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 going to do it in a couple of ways. We're going to first look at tithing as worship, then we're going

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 to look at the first instance of tithing in the Bible, we're then going to look at the Old Testament

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 law at tithing, and then the New Testament, does it still apply to Christians in the New Testament,

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 and then finally we're going to look at Jesus, our greatest treasure, and how Jesus tithed.

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 Okay, so let's dive in. And so the book of Malachi, which Karen read to us, a portion of it,

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 is the last book in the Old Testament, and it actually has almost nothing to do with money

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 whatsoever. It's got everything to do with worship, and what's happening as you read it,

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 it's only four chapters long, it's very short. As you read the book, God has some pretty strong

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 words to say to the people of Israel, and specifically to the leaders, to the priests.

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 And the reason why is because when they would come to him with worship, he would say, you think you're

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 bringing your worship, but actually you're bringing false worship to me. You come to the temple, you go

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 through the motions, but you're not serving me, you're actually serving yourself. And the reason was

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 because what would happen is that in the Old Testament, the people would bring their worship, and one of the

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 ways they brought their worship was to bring an animal as a sacrifice, or some of their harvest,

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 and they would bring it, but they would make sure that they would often bring, we see in chapter one,

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 one of the old, sick, dying animals, the one that had been attacked by the wolf, and was kind of like

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 hobbling on one leg, and they would bring it to God and say, here you are, God. I love you so much.

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 I've decided to bring my offering, except my offering of worship. And God says, that doesn't mean a whole lot

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 to you, and therefore, this isn't genuine worship. It's kind of like I had a friend of mine a few years back

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 who turned 70, and he was really disappointed for his 70th birthday because his son had turned 40 just a few

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 months beforehand. And at his son's 40th birthday, his son received a book. And he opened the present,

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 and he could see he wasn't really interested in the book. And so a couple of months later,

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 his dad turned 70, and you can guess what present he gave his dad. This re-gifted book, right?

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 And I remember this man talking to me, and he was so disappointed, not because he didn't like the book,

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 but because of the thoughtlessness, the kind of the sense that his son had pretended, had given so

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 much care and thought, I went and chose this book for you that I thought you would like. But actually

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 what was happening was he just found this thing lying around the house that he didn't need anymore,

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 and decided to re-gift it. And in many ways, that's what God is saying that these guys are doing.

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 He's saying you bring your worship, but you're bringing something which you actually don't need,

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 that which is lying around, that which, it's not costly to you at all.

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 And at one point, God says to them, would you treat your governors like that? Is that how you'd

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 honor your civic leaders? Do you think I would be pleased like that? And so God is speaking to

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 them, and he's showing them their hearts. He's showing them that their worship is not actually

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 worship at all. And God has some strong words for the leaders in Israel's day. And the reason is

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 because he says, I'm holding you accountable because you, the leaders, are allowing this to happen.

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 He says at one point in chapter one, I wish one of you would just close the temple

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 doors. Just shut it up. Put away the instruments. I'd rather you didn't even gather for worship

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 than be hypocritical like that. And so God speaks to leaders, and he says, you leaders, I'm asking you

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 to lead your people well. Teach them what does biblical worship look like? And as I was preparing for that,

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 I just felt like as a parent, what a challenge that is to me. How am I teaching my kids what genuine

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 worship looks like? Or do I teach my kids that worship is just to come to church on Sundays to

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 sing the words and to pay lip service to God and the rest of my week to live it the way I want?

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 And so God invites his people to put things right, and he calls them to genuine worship. And he does it

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 in four ways in this passage in Malachi. We're going to look at them very briefly. Look at the first way

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 that he does it. He invites them to consider his dependability. Look at verse six. He says,

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 I, the Lord, I do not change. And therefore you, O children of Jacob, are safe, are not consumed.

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 In other words, God's telling them, and he's telling us, that the very thing we're tempted to

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 so often trust in is like shifting sands. It's like building your house on the beach,

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 and it's only a matter of time before the sands shift, and the house comes crashing down.

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 Now, I don't know if you've ever experienced this, where you're working, trying to do some work,

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 and there's a building site going on next door to you. And you just hear the whole day, the drill.

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 And then you hear every now and then them driving the piles deep into the ground, the foundations.

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 Does that happen to anyone else? It infuriates me. Okay. But the people that are going to live in that

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 building are very grateful for the rock-solid foundations upon which that house is built.

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 Why? Because when the storms come, when the typhoons come, those foundations make sure that they are safe.

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 Now, look at what God says here. He says, I, I, the one that I'm calling you to trust in,

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 I do not change. I'm not faithful one year, but then the next year, a little bit unpredictable.

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 I'm not rock-solid steady. You can bank your life on me this week, but next week, who knows about that.

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 Ah, the Lord, do not change. And therefore, you are safe. And what he's inviting them to do is he's

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 saying the things that we look to for safety and security, the things that we trust are actually

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 the things that we worship. Come and worship me. I do not change. And therefore, you are safe,

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 says the Lord. But that's not else. That's not all that he says. Look at what else he says.

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 He invites them to come and worship him fully. Look at verse eight. Remember, the book of Malachi,

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 we said earlier, is actually not about money at all. It's about worship. And this is God's

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 instruction. He says, come and worship me fully. And so look at verse eight with me. God says,

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 will a man rob God? Yet you are robbing me. How have you robbed me, you ask?

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 Well, in your tithes and your contributions, bring the full tithe into the storehouse that

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 there may be food in my house. Now let's think about that for a second. How many people in

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 the nation of Israel do you think thought of themselves as thieves? Well, the answer is

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 not a whole lot. Because they say, how are we robbing you? What do you mean we thieves?

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 They say, we haven't stolen anything from you. How have we robbed you? And God's answer

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 is, he says, in your tithes and your contributions. Now we're going to talk about tithing in a few

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 minutes' time. But essentially, tithing was the nation of Israel would bring a portion of

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 their income towards the temple as an act of their worship. Now remember, in chapter two,

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 we said that the people were bringing their tithes. They were contributing something. They

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 would bring their lamb to the temple and to the priest and say, here you go. The problem

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 was that they weren't bringing their best. They were bringing their worst. They were bringing

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 the leftovers, the damaged goods. They were bringing the leftover book that they received

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 that they didn't really want and re-wrapping it and saying, here you go, God. This is my

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 contribution. They were bringing that which didn't cost them anything. And that's why God

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 says, bring the full tithe into the storehouse. Not just the leftovers, not just the bits you

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 don't need. But there's another sense in which God is accusing them of robbing him. And that

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 is because they were treating the things that had been entrusted to their care as if they

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 owned them. So remember, in the beginning of creation, God says, here, I will give you

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 my things for you to steward and look after for me as my stewards. And what happened? Pretty

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 soon we started to treat them like they were our things, like we owned them. They belong to

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 us. And so when we see the things that are ours as if they're mine, then when I give something

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 back to God, that's an act of great generosity, right? But God says, they weren't yours to begin

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 with. They were mine. I entrusted them to you for your care. And I'm asking you to just give back a

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 portion of what is mine already. And when they said, no, it's mine, God says, you're robbing me.

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 But that's not all that God says. He also invites them to consider his faithfulness. Look at verse 10

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 with me. God says, put me to the test, O Israel. See if I will not open the windows of heaven for

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 you and pour down on you a blessing until there is no more need. Now, let's think about this. Why do

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 you think the people of Israel in Malachi's day would bring mediocre or second rate offerings to

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 God? Why would they look at their flocks and instead of choosing the very best lamb or the very best

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 harvest, they would bring the worst, the lame one, the sick one, the one that had one funny ear and

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 only one eye? Why would they do that? Well, the reason is because it's more costly. You've got nine good

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 lambs and you've got one sick one. You think it's more costly to give one of your good ones. There's

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 an opportunity cost. You think of the potential growth of your flocks, the breeding potential,

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 the earning potential. To give one of the good ones is going to cost you more than one of the damaged

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 ones, the sick ones. But amazingly, look at what God says. He says, put me to the test. Test me in this

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 thing. See if I will not respond to what you give me. In other words, while it looks like it might cost you

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 more to give of your best, God actually invites us to trust Him that we'll be more well-off, more

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 blessed, that their future will be more secure by doing the counterintuitive thing and bringing to

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 God their very best. John Piper writes, and he writes this comment like this. He says, sometimes you

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 think you can't afford to tithe, well test Him. And when we test Him, we'll find that we actually,

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 we cannot afford not to tithe. This is the only safe way to handle our money. This is not a guarantee

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 of getting rich. It's a guarantee of providing what both our hearts and our bodies need, both

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 physically and spiritually. And friends, if we weren't needed to be done here by three o'clock

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 this afternoon, I would go even longer. That's a joke. We're going to be done long before three.

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 But the point is, I could spend here all day telling you story after story after story of our

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 own lives as a family, my own life and my family's life, of how we've taken small steps and just trusted

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 God of His radical abundant provision. Friends, I want to ask you this. Do you have stories of putting

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 God to the test? God invites you, not arrogantly, not superstitiously, but like a child with humble

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 childlike faith. He says, put me to the test. See if I will not prove faithful in this. He invites

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 Israel and He invites us to consider His radical faithfulness. Last thing God invites them is He

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 invites them into a relationship. Look at verse 7 with me. He says, from the days of your fathers,

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 you have turned aside from my statutes and you've not kept them. Now return to me. Draw near to me

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 and I will return to you, says the Lord. And this is actually what the whole book of Malachi is all

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 about. In fact, this is what the whole Bible is all about. The Bible is not a book of instructions or

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 rules about how to live our life. It's a story of God's radical intervention because while we had

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 lost our way, God went beyond the ordinary. God went out of His way to reconcile us back to

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 Himself, to draw us home, to return to us that we might return to Him. God's not interested in

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 their animals or their harvest as much as He's interested in their hearts. He's interested in

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 relationship. Remember the scripture Ed quoted last week in Isaiah 66. God says this,

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 The heavens are my throne. The earth is my footstool. All these things came about because my hand made

00:19:44.360 --> 00:19:49.600
 them. What is the house that you think you can build for me? In other words, God's saying, I don't

00:19:49.600 --> 00:19:55.300
 really need your offerings. I don't need you to contribute as if my hands are tied and I need you.

00:19:55.660 --> 00:20:00.500
 Everything in the world belongs to me. I've brought them into existence. What do you think you can do for

00:20:00.500 --> 00:20:08.099
 me? So if that's the case, why does God invite us to bring our giving to Him? Why does He want it?

00:20:08.779 --> 00:20:13.640
 And the reason is not because God wants our offering, not because God needs our money,

00:20:14.160 --> 00:20:20.359
 because He wants our hearts, because He wants relationship with us. Friends, every time we give

00:20:20.359 --> 00:20:27.500
 away of our finances, it's like sticking a knife in the ever-present monster of covetousness and envy

00:20:27.500 --> 00:20:34.420
 and jealousy and materialism. Every time we give our finances away, it's like pulling our hearts

00:20:34.420 --> 00:20:40.700
 back from the ever-present allure and pill of thinking that an increased lifestyle and having

00:20:40.700 --> 00:20:47.500
 more stuff will make us happier. And so God gives us this antidote. He says there's a cancer that's

00:20:47.500 --> 00:20:53.859
 getting into our hearts and the antidote is give it away. Give it away. And so that's why His

00:20:53.859 --> 00:20:59.779
 instructions is this. He says, return to me. Don't just bring your offering. I could create animals

00:20:59.779 --> 00:21:06.699
 out of anything, out of dust. Bring your worship. Bring your heart. Bring yourself back to me.

00:21:07.599 --> 00:21:13.019
 Okay? So four things we see from the book of Malachi. God invites them to consider His dependability,

00:21:13.659 --> 00:21:20.519
 His faithfulness to bring their worship and return to relationship with Him. Now let's talk for a few

00:21:20.519 --> 00:21:27.079
 minutes about tithing. Tithing. So what is tithing? Well, originally in the Old Testament, the word

00:21:27.079 --> 00:21:33.400
 tithe just means a tenth, ten percent. And the first instance we see of this is in Genesis chapter 14.

00:21:33.779 --> 00:21:41.200
 And the story goes like this. Abraham is a great man of God and these foreign armies come and attack

00:21:41.200 --> 00:21:47.519
 him and his families. They actually attack the town where his nephew Lot lived. And they take Lot,

00:21:47.519 --> 00:21:51.879
 Abraham's nephew, away as a kidnap. They kidnap him and some others and they take them away.

00:21:52.519 --> 00:21:58.139
 And so Abraham hears about this. He gathers a band of 300 soldiers and they go and attack the king of

00:21:58.139 --> 00:22:04.660
 Elam that has got his nephew. And so the army, Elam's army, hear that this army is approaching them.

00:22:04.900 --> 00:22:10.119
 They get a fright and they run away. And they leave everyone that they've kidnapped as well as the spoils

00:22:10.119 --> 00:22:16.359
 of war behind as they flee. And so Abraham comes to where they were expecting a battle and they find Lot,

00:22:16.359 --> 00:22:22.339
 his nephew and some others. And they come home with us and they gather all these spoils of war,

00:22:22.399 --> 00:22:28.599
 all this gold and silver and all sorts of things. And as Abraham's going home, he encounters this

00:22:28.599 --> 00:22:35.059
 mysterious figure, this guy called Melchizedek, who the New Testament says is kind of like a picture

00:22:35.059 --> 00:22:40.439
 of Jesus. He's both a king, but he's also a priest. And he appears on the scene and he kind of

00:22:40.440 --> 00:22:46.640
 disappears and nobody knows where he comes from or where he goes. But Melchizedek gives this amazing

00:22:46.640 --> 00:22:52.840
 blessing to Abraham. He blesses him abundantly. And Abraham says in response to the blessing,

00:22:53.120 --> 00:22:58.539
 he gives him a tithe. He gives him a 10% of everything they've just accumulated in the spoils

00:22:58.539 --> 00:23:06.400
 of war. Then a few chapters later in Genesis 28, Jacob, Abraham's grandson, is on his way to

00:23:06.400 --> 00:23:14.519
 his uncle Laban's farm up in the north of Patagonia. And he's on his way up there. And it's a three-week

00:23:14.519 --> 00:23:19.759
 journey or so. And so one night he takes a rest. He lays down on this pillow. And while he's sleeping,

00:23:19.900 --> 00:23:25.660
 he has this incredible dream. And in this dream, God promises to bless Jacob abundantly,

00:23:26.019 --> 00:23:32.340
 just give him incredible blessings, him and his family and his descendants. And as Jacob wakes up,

00:23:32.339 --> 00:23:38.259
 he says, surely God was in this place. And then he says this, he says, God, I make a vow that of

00:23:38.259 --> 00:23:45.819
 everything you give me, of everything you bless me, I will give back to you a tithe, a tenth. Now,

00:23:46.240 --> 00:23:51.579
 notice two things really in common in both of these stories. In both of them, they were a free will

00:23:51.579 --> 00:23:58.480
 offering. No one enforced them. No one begged them. The Lord Moses didn't instruct them. Both of them,

00:23:58.480 --> 00:24:03.220
 out of their own free will, said, God, this is what we want to do for you. But the second thing

00:24:03.220 --> 00:24:08.420
 to notice is this. Both of these vows of saying, God, I want to give something back to you,

00:24:08.660 --> 00:24:14.120
 was done in response to the blessing that they had received. In other words, they weren't going to God

00:24:14.120 --> 00:24:20.259
 and saying, God, if I give this to you, will you promise to bless me? It was done in response to God's

00:24:20.259 --> 00:24:25.140
 blessing to them. And that's very important that throughout God's scripture, throughout the

00:24:25.140 --> 00:24:31.080
 scriptures, whenever God asks us to contribute, it's always in response to his blessing to us.

00:24:32.140 --> 00:24:39.200
 Later on in the time of Moses, we see that God builds the tithe into the Mosaic law as part of

00:24:39.200 --> 00:24:44.000
 the way that the nation of Israel was to run. And how it would work was that a couple of times a year,

00:24:44.560 --> 00:24:49.060
 sometimes at the end of the year, sometimes in the middle of the year, and sometimes only every

00:24:49.059 --> 00:24:54.500
 three years, the nation of Israel, at the end of their harvest, would harvest all their crops, and the

00:24:54.500 --> 00:25:00.119
 first 10% they would set aside to bring to God in the temple. At the end of the breeding season, when

00:25:00.119 --> 00:25:06.700
 their flocks have produced more flocks or calves or something, something like that, they would set aside

00:25:06.700 --> 00:25:13.339
 the first 10% and bring that to God as an act of worship. They'd bring it to the temple. And the reason God

00:25:13.339 --> 00:25:18.839
 instructed them to do this is it serves three functions in the Old Testament. The first is that it kept the

00:25:18.839 --> 00:25:25.199
 temple going. And so every day, the priests would make sacrifices and sin offerings to God, and they

00:25:25.199 --> 00:25:29.480
 would do that from the contribution of the tithes that the people brought. So it was a way of keeping

00:25:29.480 --> 00:25:35.839
 the temple worship service going. The second function of Phil was it was a way of providing for the priests

00:25:35.839 --> 00:25:41.279
 and the Levites to support them. So in the nation of Israel, the people are all given land to work,

00:25:41.579 --> 00:25:47.799
 except the Levites, the priests, are not given any land. Their job is to focus on the spiritual

00:25:47.799 --> 00:25:53.440
 welfare of the nation of Israel and the spiritual condition. And they're supported through the tithes

00:25:53.440 --> 00:25:58.859
 and the offerings. Now again, this is to guarantee the spiritual vitality of the nation of Israel.

00:25:59.440 --> 00:26:05.480
 And we see that in the Old Testament, whenever the nation of Israel, whenever the leaders neglect to

00:26:05.480 --> 00:26:11.099
 teach God's people God's word, the nation of Israel descends into chaos. There's abuse of power.

00:26:11.500 --> 00:26:16.240
 There's political abuse. The rich are getting richer. The poor are getting poorer. People are getting

00:26:16.240 --> 00:26:22.079
 marginalized and alienated. Whenever the leaders neglect their work of teaching and bringing God's

00:26:22.079 --> 00:26:28.079
 word, the nation of Israel descends into chaos. And so the absence of good leadership, the spiritual

00:26:28.079 --> 00:26:32.859
 life of the people is the first thing to go, but it's always the last thing that they noticed.

00:26:33.599 --> 00:26:39.160
 And so God says, he sets aside these leaders, and he says, leaders, your job is not to go work in the

00:26:39.160 --> 00:26:45.700
 field, not to go breed crops. Your job is to teach God's people their word, to make sure that the nation of

00:26:45.700 --> 00:26:51.000
 Israel loves me and treasures me, and that worship is maintained in Israel. And that's why in chapter

00:26:51.000 --> 00:26:56.340
 one and two of Malachi, God holds the leaders accountable. He says, you leaders, you're not

00:26:56.340 --> 00:27:01.559
 doing your job. And because you're not doing your job, the nation of Israel is suffering. And so the

00:27:01.559 --> 00:27:07.200
 contribution of the tithes was to support the priests and the Levites. But then there's a third

00:27:07.200 --> 00:27:13.799
 thing that the tithe did in the Old Testament. And this was to support the poor and the foreigners,

00:27:13.799 --> 00:27:18.579
 the widows and those without families. And so what would happen was every three years,

00:27:19.259 --> 00:27:23.960
 they would bring a super tithe or an extra tithe, they would bring it all together, they'd all eat

00:27:23.960 --> 00:27:29.000
 it together. But the poor and the widows and the orphans and those without families to take care of

00:27:29.000 --> 00:27:35.619
 them, they could take from the super tithe back home and stock up their cupboards, and it was a way of

00:27:35.619 --> 00:27:41.259
 supporting the poor in the nation of Israel. And so every Israelite knew that central to their worship

00:27:41.259 --> 00:27:45.500
 and central to the well-being of the nation of Israel was to bring their tithes and their offerings

00:27:45.500 --> 00:27:54.420
 to God. Now, the question arises, what about tithing in the New Testament? In other words,

00:27:55.299 --> 00:28:03.240
 do New Testament Christians, are we duty-bound to bring a tenth of our income or tithe to the temple,

00:28:03.379 --> 00:28:08.619
 to the church, like the people of God did in the Old Testament? What did Jesus say? What did the

00:28:08.619 --> 00:28:15.159
 New Testament apostles say? One of the things that the New Testament absolutely teaches is that for

00:28:15.159 --> 00:28:20.319
 Christians, those that have come to love and trust Jesus and put their hope in Christ, the Christian

00:28:20.319 --> 00:28:26.419
 no longer relates to God on the basis of the Old Testament law like the nation of Israel did.

00:28:27.319 --> 00:28:32.199
 We no longer, that is no longer our mandate for how we live our lives. There are good principles

00:28:32.199 --> 00:28:37.039
 there for us to consider, but we are no longer duty-bound to follow the Old Testament law.

00:28:37.039 --> 00:28:44.039
 Jesus came and he said he fulfilled the law. So are New Testament Christians instructed to

00:28:44.039 --> 00:28:49.859
 absolutely give away one-tenth of the income as instructed in the Mosaic law? And the answer is

00:28:49.859 --> 00:28:57.480
 no. No. Nowhere does the New Testament absolutely teach that Christians should give away a tithe or

00:28:57.480 --> 00:29:03.240
 10% of their income. But what Jesus and the New Testament constantly teach us again and again

00:29:03.240 --> 00:29:10.079
 is that what is true for the Old Testament is considered a shadow or a very minimum standard,

00:29:10.180 --> 00:29:16.220
 the starting point of what life of faith in the New Testament looks like. In other words, in almost

00:29:16.220 --> 00:29:22.740
 every way, what the Old Testament law showed us is like a black and white picture. It's like an image.

00:29:23.039 --> 00:29:29.039
 It's what one author called training wheels to teach us how to ride the bike so that in the New Testament

00:29:29.039 --> 00:29:34.920
 we can live fully what God has called us to. We can live in the full extent of his grace and his mercy.

00:29:35.500 --> 00:29:40.299
 So in other words, the Old Testament law is like a black and white picture. It's just the initial,

00:29:40.420 --> 00:29:44.940
 the minimum, the starting point for what a life of generosity looks like in the New Testament.

00:29:45.079 --> 00:29:51.240
 Let me explain to you what I mean. Remember in Matthew chapter 5, Jesus says this. He says,

00:29:51.240 --> 00:29:56.380
 I haven't come to abolish the Old Testament law. I've come to fulfill it. And then he says,

00:29:56.420 --> 00:30:00.920
 your righteousness should exceed that of the scribes and the Pharisees. And then Jesus gives

00:30:00.920 --> 00:30:06.539
 six examples of what this life in the kingdom looks like. He says, you've heard that it was said.

00:30:06.900 --> 00:30:11.559
 You shouldn't murder, right? That's one of the 10 commandments. That's a good thing. We shouldn't

00:30:11.559 --> 00:30:18.579
 murder people, okay? Let that be the minimum at least. Don't go below that. But then he says,

00:30:18.579 --> 00:30:25.139
 but I say to you, in light of the gospel, in light of Christ's grace on the cross, I say,

00:30:25.220 --> 00:30:30.039
 don't even be angry with your brother. Don't even have hatred in your heart. Jesus says,

00:30:30.319 --> 00:30:34.579
 you've heard that it was said in the Old Testament, don't commit adultery. Okay, that's good. In the

00:30:34.579 --> 00:30:39.720
 Old Testament, don't commit adultery. Stick with that. But I say to you, in the New Testament,

00:30:39.879 --> 00:30:44.480
 in light of my grace, in light of the gospel, don't even look at someone with lustful intent

00:30:44.480 --> 00:30:52.500
 in your eyes. And then we see this in Matthew chapter 23. Jesus talking to some religious

00:30:52.500 --> 00:30:58.120
 leaders and he says, you religious leaders, you're very good at working out the exact tithe on

00:30:58.120 --> 00:31:03.279
 everything you have. Even the garden herbs and spices that are growing in your kitchen window,

00:31:03.779 --> 00:31:11.400
 you've worked out 10 mint leaves for me or nine mint leaves for me, one mint leaf for Jesus.

00:31:11.400 --> 00:31:19.100
 Nine basil leaves for me, one basil leaf for God. You've worked out exactly, even down to the finest

00:31:19.100 --> 00:31:25.460
 detail, the tithe on those things. And he says, that's okay. That's not a problem. But the problem

00:31:25.460 --> 00:31:30.340
 I have for you is that while you tithe on these things, you've neglected the most important things.

00:31:30.860 --> 00:31:37.960
 You've neglected justice. You've neglected showing mercy. You've neglected showing kindness to the

00:31:37.960 --> 00:31:46.059
 stranger. You've neglected faithfulness. And so Jesus says, do these things, justice and mercy and

00:31:46.059 --> 00:31:50.759
 kindness and faithfulness and love for the stranger, without neglecting the former things.

00:31:51.259 --> 00:31:55.960
 You see what Jesus is saying? He's saying the biblical principle of tithing is a good principle,

00:31:56.120 --> 00:32:00.860
 and they shouldn't abandon it. There's good reason why God instructed them to do it. God's reminding

00:32:00.860 --> 00:32:06.120
 them that he was their provider. God reminds them that they live not by bread alone, but by every word

00:32:06.119 --> 00:32:10.859
 that comes from God. They live in a relationship with him. God's reminding them that he is their

00:32:10.859 --> 00:32:16.719
 true treasure. But he says, bring your tithe on its own as a religious exercise. That's not enough.

00:32:17.199 --> 00:32:22.079
 Just like we saw in Malachi, God's far more interested in the more significant and weightier

00:32:22.079 --> 00:32:29.199
 matters of the law. Justice and kindness and worship and relationship with him. And so the apostle

00:32:29.200 --> 00:32:33.960
 Paul says the same thing. He writes to the very first Christians, and he says, in light of God's

00:32:33.960 --> 00:32:39.240
 incredible grace, in light of the treasures of the gospel, God's radical generosity to you,

00:32:39.840 --> 00:32:45.120
 steward your finances towards the cause and the advance of the gospel. And he tells them to set aside

00:32:45.120 --> 00:32:50.340
 a portion of their income for the advance of the gospel. And so look how the apostle Paul writes,

00:32:50.460 --> 00:32:55.420
 and he writes to the Corinthian church, and he writes this about another church, a Macedonian church,

00:32:55.420 --> 00:33:00.360
 and look at what he says. He says, I want you to know, brothers, about the churches of Macedonia.

00:33:01.060 --> 00:33:07.460
 For in their severe test of affliction, their abundance of joy and their extreme poverty have

00:33:07.460 --> 00:33:13.320
 overflowed into a wealth of generosity on their part. For they gave according to their means,

00:33:13.440 --> 00:33:20.779
 as I can testify. In fact, they gave beyond their means of their own accord, begging us earnestly for

00:33:20.779 --> 00:33:28.200
 the privilege of taking part in the financial gift to the saints. Friends, when I read that,

00:33:29.039 --> 00:33:36.619
 I long that someone would one day be able to write that about me, to say that he gave over and above

00:33:36.619 --> 00:33:44.359
 his means. He gave way more than was logical or rational. Such was the generosity of his heart.

00:33:45.299 --> 00:33:49.839
 I long that one day someone will be able to say that about us as a church.

00:33:50.779 --> 00:33:55.180
 We may not be the poorest church in Hong Kong. We may not be the richest church in Hong Kong.

00:33:55.899 --> 00:33:59.460
 But wouldn't it be a lovely thing if our church could be known as radically generous,

00:34:00.039 --> 00:34:04.279
 outside of ourself, supporting missions, and we'll talk about that in a second.

00:34:05.079 --> 00:34:10.039
 Tim Keller in his book writes this. He says, sometimes people ask me, you don't think that now in the

00:34:10.039 --> 00:34:15.800
 New Testament we are absolutely required to give away 10% to you? I shake my head and say, no,

00:34:15.800 --> 00:34:21.740
 and they breathe a sigh of relief. But then I quickly say, but I'll tell you why I don't think

00:34:21.740 --> 00:34:28.820
 tithing is laid out clearly in the New Testament. Think about it. Have we received more of God's

00:34:28.820 --> 00:34:34.660
 revelation, his truth, and his grace than the Old Testament, or less? Sometimes there's an

00:34:34.660 --> 00:34:42.019
 uncomfortable silence. Are we now more debted to God's grace than they were, or less? Surely tithing is a

00:34:42.019 --> 00:34:45.920
 minimum standard for Christian believers. We certainly wouldn't want to be in a position of

00:34:45.920 --> 00:34:51.059
 giving away less of our income than those Old Testament saints who had so much less of an

00:34:51.059 --> 00:34:56.880
 understanding of what God did to save them. See, friends, in many ways, in the Old Testament,

00:34:56.980 --> 00:35:01.960
 the tithe was brought to maintain the temple, to maintain worship, to maintain the priests,

00:35:02.259 --> 00:35:07.639
 and to maintain what God was doing in the nation of Israel. But in the New Testament, God's view isn't

00:35:07.639 --> 00:35:12.779
 just maintenance. God says, I've got my eyes not on the nation of Israel, but on the ends of the world.

00:35:13.379 --> 00:35:18.019
 God doesn't just want us to maintain church. He wants us to advance the gospel. God isn't just

00:35:18.019 --> 00:35:22.819
 interested in maintaining what we do here. He wants to take this message and blow it beyond the banks

00:35:22.819 --> 00:35:27.980
 so that Hong Kong and Asia and the ends of the world hear about the good news of the gospel.

00:35:28.719 --> 00:35:33.420
 Friends, we're not trying to maintain anything here. Jesus' mission is for those that have never heard

00:35:33.420 --> 00:35:39.860
 in the furthest corners of the globe to hear Him. Jesus calls us to radical advancement,

00:35:40.039 --> 00:35:44.780
 to plant churches, to support missions and missionaries, to help defeat social justice in

00:35:44.780 --> 00:35:51.639
 our city, and to support the hurting and the most marginalized in our city. And just like Abraham in

00:35:51.639 --> 00:35:57.260
 Genesis 14, and just like Jacob in Genesis 26, and just like the people of God in the Old Testament,

00:35:57.380 --> 00:36:02.980
 and just like the saints in the New Testament, why do we do it? Not to earn God's favor, but in response

00:36:02.980 --> 00:36:11.659
 to His abundant blessing to us already. Let me deal with what does Watermark do with the offerings

00:36:11.659 --> 00:36:16.000
 that come in, and what do we hope to do? I'm so glad you've asked that question.

00:36:18.699 --> 00:36:24.460
 At the moment, we are living in a little bit of maintenance mode. We're trying our best to cover

00:36:24.460 --> 00:36:31.019
 our bases, and generally the income that comes in, the offering that comes in, generally goes to three

00:36:31.019 --> 00:36:35.900
 things. It goes to paying some of the rental for the buildings, office space in Sain Phuon,

00:36:36.440 --> 00:36:43.059
 this space on a Sunday. So that's the first thing. The second thing is the salaries of the staff that

00:36:43.059 --> 00:36:49.619
 are working at Watermark Church. And the third thing is going to putting on some of the ministry costs.

00:36:50.059 --> 00:36:54.739
 And so that's stuff that involves discipleship, and meeting up with people, and hosting people.

00:36:54.739 --> 00:37:00.500
 It's things like running outreach events, Life Explored, and Alpha, and other outreach programs.

00:37:01.199 --> 00:37:06.619
 And in some small way, it's a very small part of our income, goes towards blessing some partner

00:37:06.619 --> 00:37:12.859
 organizations from time to time. But that's really it as it currently is. But let me share with you

00:37:12.859 --> 00:37:19.419
 some of our hopes and our dreams for the future. And there's two stages to it. The first stage is that

00:37:19.420 --> 00:37:25.280
 really, as elders, we are hoping that in the short term, we can get to the place where we can give

00:37:25.280 --> 00:37:31.420
 at least 10% of our income outside of ourselves that has nothing to do with blessing Watermark and

00:37:31.420 --> 00:37:37.639
 growing Watermark as a church. And so we've set up these three funds, and this is a screenshot of

00:37:37.639 --> 00:37:43.460
 what's going to be on our new website, which is going to come up in the next few weeks. But here's a

00:37:43.460 --> 00:37:48.059
 screenshot of what it looks like. In addition to the in-house expenses running the ministry, we want to

00:37:48.059 --> 00:37:53.099
 set up these three funds. And the first one is the Watermark Compassion Fund. These funds are set aside

00:37:53.099 --> 00:37:58.980
 to assist Watermark families that are encountering financial difficulty. Maybe there's some big medical

00:37:58.980 --> 00:38:04.219
 expense they didn't budget for, or someone loses a job. And so there's a bit of a fund to help

00:38:04.219 --> 00:38:09.579
 Watermark families and members in time of need. The second fund we are setting up is the Missional

00:38:09.579 --> 00:38:15.099
 Justice Fund. And these are set up to support the work of missional justice in Hong Kong through

00:38:15.099 --> 00:38:19.360
 serving the poor and supporting our partner organizations. So we've got a couple of partner

00:38:19.360 --> 00:38:24.619
 organizations, and we give nothing to them monthly at the moment. Out of our love offering at the end

00:38:24.619 --> 00:38:29.319
 of the year, we give them something. But we'd love that actually a regular part every month of our

00:38:29.319 --> 00:38:34.000
 income goes towards serving the poor and the marginalized in some of our partner organizations.

00:38:34.779 --> 00:38:39.659
 And then there's a third fund we're setting up, which is called Gospel Advance. And this also is our

00:38:39.659 --> 00:38:46.519
 Missionary Support Fund. And these funds are set aside to support strengthening and existing churches

00:38:46.519 --> 00:38:52.559
 and also planting new churches across Asia Pacific. And then these funds will also be used to support

00:38:52.559 --> 00:38:57.859
 and encourage the work of missionaries sent out from Watermark into Asia into the future.

00:38:58.559 --> 00:39:03.399
 And so in the short term, we're hoping, I hope that in the next year, we can get to the place where 10%

00:39:03.400 --> 00:39:10.519
 of all of our income goes towards these funds beyond ourselves. The long term goal, I would love us to get

00:39:10.519 --> 00:39:16.220
 to the place where we can give up to 20% of our income beyond ourselves to support missionaries, church

00:39:16.220 --> 00:39:22.360
 planters, the poor and the marginalized, and the hurting in Hong Kong. Now, to be honest, we're nowhere near

00:39:22.360 --> 00:39:29.079
 that right now. We had like 1 or 2%, but this is where we committed to where we want to go. So that's just what you

00:39:29.079 --> 00:39:35.920
 so you know what happens to the offerings at Watermark. Okay, as we come to close, let's consider

00:39:35.920 --> 00:39:40.940
 two last things. The first thing is this. Oh, sorry, let me say actually one other thing before

00:39:40.940 --> 00:39:45.539
 we get there. So I guess what I'm trying to do is I'm trying to build a case from the scriptures that

00:39:45.539 --> 00:39:52.779
 every Christian, part of our worship is to bring our financial resources and to bring it to God.

00:39:53.219 --> 00:39:57.279
 And we do that through the local church primarily. It doesn't have to be only through the local church,

00:39:57.280 --> 00:40:03.920
 but primarily. Quick question, when should we start doing that? When do we start? One of the

00:40:03.920 --> 00:40:09.080
 things I'm most grateful for in my life is that my parents taught us when I was five or four, however

00:40:09.080 --> 00:40:14.260
 old I was when I started getting pocket money, five Hong Kong dollars a month or whatever it was,

00:40:14.720 --> 00:40:20.519
 that the first portion of that was to be given to God. And so our kids get pocket money at the moment,

00:40:20.600 --> 00:40:26.380
 and they know the first portion of that goes towards God. And even when our kids get licee at Chinese

00:40:26.380 --> 00:40:30.900
 New Year, they know the first portion of that they give to Jesus in the act of worship. Now,

00:40:30.940 --> 00:40:34.860
 they might not understand all of the details behind it, but we're wanting to teach them from

00:40:34.860 --> 00:40:40.880
 the youngest age to honor God and to worship God with what they've been given. And so I want to say,

00:40:41.280 --> 00:40:46.599
 if you are a student or if you've just started working, don't think to yourself, one day when I

00:40:46.599 --> 00:40:52.440
 earn masses of amount of money, then I'll start. Because the reason is the more you earn, the harder it is

00:40:52.440 --> 00:40:57.579
 to start. The very best thing to do is to start when you feel like you're earning almost nothing.

00:40:58.059 --> 00:41:03.139
 So if you're earning a hundred dollars a month, that's a great place to start. Start whenever you can.

00:41:03.920 --> 00:41:09.619
 Okay, let's, last thing is this. Let's consider why is this so hard and how does the gospel help us?

00:41:10.139 --> 00:41:15.559
 Why do we find this so hard? You see, it wasn't just the people in Malachi's day. All of us, even today,

00:41:15.559 --> 00:41:21.500
 find it hard to part with our hard-earned money. Why is that? Well, I think there's a couple of

00:41:21.500 --> 00:41:26.519
 reasons. The first reason is that we think our safety and our security into the future is found

00:41:26.519 --> 00:41:32.779
 in financial stability. We often think you never know what's going to happen. You need a solid nest

00:41:32.779 --> 00:41:37.679
 egg built up. You may lose your job. Things may go wrong. We need to save up and store up for the

00:41:37.679 --> 00:41:42.239
 future because our safety and our security is in that. For some of us, maybe that's not the reason.

00:41:42.239 --> 00:41:47.879
 Maybe for some of us, we think this money is mine. I worked for it. I worked hard for it.

00:41:48.139 --> 00:41:54.099
 Why should I share it or give it away with anybody else? Maybe for some of us, we don't feel like that,

00:41:54.199 --> 00:41:58.799
 but maybe we feel like others don't deserve my generosity. What have they ever done for it?

00:41:59.159 --> 00:42:03.639
 They haven't worked as hard as I have. They haven't taken the risks. They haven't made the sacrifices.

00:42:04.519 --> 00:42:10.539
 They don't deserve to enjoy the benefits of my work and my hard effort. And all these feelings are very

00:42:10.539 --> 00:42:14.960
 real. These aren't just logical arguments. These are things we feel deeply in our hearts.

00:42:16.219 --> 00:42:22.639
 But let's consider the wonder of the treasure that is Jesus. The Bible says to us that when Jesus came

00:42:22.639 --> 00:42:28.880
 to us on planet Earth 2,000 years ago, the Bible describes our condition in not very flattering terms.

00:42:29.759 --> 00:42:34.279
 Jesus says that we were lost and he came to seek and save the lost to bring us home.

00:42:34.280 --> 00:42:37.460
 And the reason we were lost is because we had lost sight of our Father.

00:42:38.240 --> 00:42:43.140
 Jesus says that we were dead in our sins. We weren't just slightly skew. We were completely

00:42:43.140 --> 00:42:48.220
 dead in our sins. And he came to give us new life. He came to breathe new vitality into us.

00:42:48.460 --> 00:42:54.500
 He came to take a dead corpse and to make us alive again. Jesus says that we were like orphans that had

00:42:54.500 --> 00:43:00.480
 lost our way and we had no hope. And he came and he included us in the family. And so when God came to

00:43:00.480 --> 00:43:06.960
 rescue us, he didn't just send a messenger. He didn't just send a book of instructions. He didn't

00:43:06.960 --> 00:43:13.679
 just send a blank check to say, there you go. That should help you. What did he do? He sent his son.

00:43:14.219 --> 00:43:18.840
 He sent the greatest treasure that we could ever imagine. The thing that our hearts most desperately

00:43:18.840 --> 00:43:28.159
 need and our hearts long for. He gave us his son. But his coming was at a great cost. And what was that

00:43:28.159 --> 00:43:35.219
 cost? It was the cost of his blood. See friends, Jesus didn't tithe his blood. Jesus didn't go on

00:43:35.219 --> 00:43:41.699
 the cross and say, nine parts for me, one part for you. Jesus gave his whole life. He gave all of it.

00:43:42.519 --> 00:43:47.980
 And Jesus came to a world full of hatred and pain. And he came bringing a message that he knew would

00:43:47.980 --> 00:43:53.139
 rile the authorities. And he knew it would attract their anger and their wrath. And he knew that it would

00:43:53.139 --> 00:43:58.519
 mean that he would end up on a cross. And yet he did it gladly. And friends, one of the reasons why

00:43:58.519 --> 00:44:03.339
 we, and I include myself in this, find it so hard to be generous and so hard to part with our money

00:44:03.339 --> 00:44:09.460
 and to bring our first fruits to God is because it seems so costly. There are all sorts of opportunity

00:44:09.460 --> 00:44:14.900
 costs involved when we give away of our finances. It'll probably mean staying in a smaller apartment.

00:44:15.599 --> 00:44:20.739
 It'll probably mean going on less overseas holidays. It'll probably mean eating out less often.

00:44:20.739 --> 00:44:25.459
 It'll probably mean getting a smaller car or a secondhand car or not having a car at all.

00:44:26.039 --> 00:44:30.479
 And the truth is that there is a cost involved. Giving financially to the cause of Christ will

00:44:30.479 --> 00:44:36.599
 involve in some ways walking away from something else. But friends, don't you see the cost that

00:44:36.599 --> 00:44:43.639
 involved Jesus to come and rescue us and to save us? Jesus paid the ultimate cost to have our sin

00:44:43.639 --> 00:44:50.219
 and our rebellion put upon himself. But he did it not for his benefit, but for our benefit. Not that we

00:44:50.219 --> 00:44:55.939
 could have a bigger apartment or a nicer car or eat out more often. He did it that we could have

00:44:55.939 --> 00:45:03.500
 the greatest treasure the world could ever know. So that forever and ever and ever for all eternity,

00:45:03.679 --> 00:45:10.199
 our hearts could feast on the greatest treasure the world could ever fathom. And friends, to the degree

00:45:10.199 --> 00:45:15.799
 to which we see that and understand that, to the degree to which we feel the wonder and the privilege

00:45:15.800 --> 00:45:21.180
 of the great treasure that is Christ that he offers us, to that degree, the pull and the lure

00:45:21.180 --> 00:45:27.340
 of money that it has in our hearts will melt like ice in the summer sun. We will literally feel the

00:45:27.340 --> 00:45:33.539
 cords of anxiety and worry that wrap around our hearts starting to just disappear like a vapor.

00:45:34.340 --> 00:45:40.080
 In Jesus Christ, we are offered the treasure of incredible security and peace, both in this life and

00:45:40.079 --> 00:45:46.159
 forever. In Jesus Christ, we are offered the treasure of indescribable love, a love that can

00:45:46.159 --> 00:45:51.539
 never be taken from you, a love that will never walk out the door, a love that will never be unfaithful

00:45:51.539 --> 00:45:58.319
 to you, given to us forever. In Jesus, we are given a treasure that we could never buy with all the money

00:45:58.319 --> 00:46:03.319
 in the world, with all the treasures in the world, no matter how hard you work or what deal you cut.

00:46:03.320 --> 00:46:09.559
 And you know what, friends? Even if you never contribute another cent to the cause of Christ

00:46:09.559 --> 00:46:16.680
 for the rest of your life, his love for you won't diminish by one single inch, because his love for

00:46:16.680 --> 00:46:23.200
 you is not found in what you do for him, it's found in what he did for you. And so what about financial

00:46:23.200 --> 00:46:29.280
 security and stability? When we see that Christ went to the cross to guarantee our internal security,

00:46:29.280 --> 00:46:34.800
 suddenly our temporary security becomes an issue. We know that Jesus died on the cross to guarantee

00:46:34.800 --> 00:46:40.260
 our forever security. What do we have to worry about in this lifetime? What about feeling like

00:46:40.260 --> 00:46:46.220
 our money is not our own? Friends, when we see that we were utterly lost, that we were dead in our sins,

00:46:46.360 --> 00:46:52.040
 unable to save ourselves or rescue ourselves, but Jesus came and did for us what we could never do for

00:46:52.040 --> 00:46:58.080
 ourselves, we'll see that every single thing we have in our lives is a gift from God. There's not one

00:46:58.079 --> 00:47:03.179
 single thing that we have for which we can claim credit. Everything is a gift from God. And suddenly

00:47:03.179 --> 00:47:09.500
 we won't have to protect and look after money as if it's our own. What about feeling like others

00:47:09.500 --> 00:47:19.360
 don't deserve it? Friends, which one of us deserve the grace of God? Which one of us could say that

00:47:19.360 --> 00:47:26.219
 we've never squandered or taken advantage of Christ's mercy? Friends, it's true that when we give of our

00:47:26.219 --> 00:47:32.559
 finances to some organization or the cause of Christ, it's true that they may not always steward it the

00:47:32.559 --> 00:47:39.119
 way that we want. It's true that that organization may not use it as honorably as you think that they

00:47:39.119 --> 00:47:45.519
 should. That is true. And there'll be times that even they may not deserve it. Friends, how many of us

00:47:45.519 --> 00:47:51.899
 have never squandered Christ's mercy or His grace? How many of us fully deserve God's mercy to us?

00:47:51.900 --> 00:47:56.980
 Friends, when Jesus Christ was on the cross, He knew that while He was being nailed to the cross,

00:47:57.760 --> 00:48:03.660
 some of the people were laughing at Him and mocking Him and spitting in His face. Jesus knew that some

00:48:03.660 --> 00:48:09.780
 of the people for whom He died would never ever bow their knee and never ever thank Him. That for their

00:48:09.780 --> 00:48:15.720
 entire lives they would mock Him and laugh at Him and jeer at His sacrifice, thinking that He is a fool to

00:48:15.719 --> 00:48:23.179
 die on the cross. And you know what? He did it anyway. He did it anyway because of His profound love for us.

00:48:25.199 --> 00:48:31.399
 One author said it like this, when we're thinking of giving our money away, don't sit down with a

00:48:31.399 --> 00:48:39.000
 calculator. Sit down at the foot of the cross. Let Jesus' cross melt our hearts. Friends, when we see

00:48:39.000 --> 00:48:44.799
 our hearts and who Jesus is, how He's given everything that we might have true treasure, it'll melt our hearts and

00:48:44.800 --> 00:48:50.920
 we'll be the freest people in all the world. Let's come to Him now. Let's pray.

00:48:56.280 --> 00:49:02.780
 Heavenly Father, we come before You this morning because this area that we've spoken about, finances,

00:49:02.780 --> 00:49:11.039
 is such a massive one. It's one which we are constantly feeling conflicted, God. We want to be like You,

00:49:11.039 --> 00:49:16.119
 God, and be generous and to support missions and missionaries and the work of Christ in our city.

00:49:16.219 --> 00:49:21.559
 We want the gospel to advance, but oh God, money has a way of finding its way into our hearts.

00:49:22.880 --> 00:49:31.000
 God, I pray won't You help us. God, won't You help us, we pray. God, won't You make us radically

00:49:31.000 --> 00:49:39.400
 generous like You, God. We pray, God, that we as individuals and we as a church family will become

00:49:39.400 --> 00:49:46.039
 more like You, God. We'll steward that which You've given us, not for ourselves, but for Your glory and

00:49:46.039 --> 00:49:54.139
 for the good of others. And so we pray, Christ, come and help us. Come and help us, Lord. God, we confess

00:49:54.139 --> 00:50:00.380
 that this is one area we so often don't want to bring to You. We bring every other area of our lives

00:50:00.380 --> 00:50:07.079
 to You. But God, we do this morning come and we ask You to help us. Come and lead us, we pray, God.

00:50:07.079 --> 00:50:15.299
 God, open the eyes of our hearts to see You. Give us an eternal perspective and help us to become

00:50:15.299 --> 00:50:22.400
 more like You, we pray. In Your wonderful and powerful name, Amen. Amen.