WEBVTT

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 Good morning, friends.

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 Happy Father's Day.

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 Our text this morning is Hebrews 11, verses 17 through 22.

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 So let me invite you to turn there.

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 It's page 1008 in the Pew Bible, if you want to follow along there.

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 Hebrews 11, looking at verses 17 through 22.

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 We've been walking through Hebrews 11 this month, if you've been with us, and we've

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 been considering this great biblical theme of faith.

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 And this morning we come back again to the figure of Abraham.

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 Let me read this text for us, Hebrews 11, 17 through 22.

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 By faith, Abraham, when he was tested, offered up Isaac.

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 And he who had received the promises was in the act of offering up his only son, of whom

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 it was said, through Isaac shall your offspring be named.

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 He considered that God was able even to raise him from the dead, from which, figuratively

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 speaking, he did receive him back.

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 By faith, Isaac invoked future blessings on Jacob and Esau.

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 By faith, Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over

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 the head of his staff.

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 By faith, Joseph, at the end of his life, made mention of the exodus of the Israelites and

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 gave direction concerning his bones.

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 Let's pray together as we consider God's word.

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 Our Father, we do ask that this morning you would be present among us mightily by your

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 spirit as we come to hear and to heed your word.

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 Lord, we thank you for this opportunity that we have to gather around your ever-living and

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 clear word and to be addressed by you once again as we consider its message.

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 Lord, we pray that our faith would be strengthened as a result of what you're speaking to us here

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 this morning.

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 We pray this in Jesus' name.

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 Amen.

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 Well, I think you'll agree that testing can often be a good thing.

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 For example, when I step onto an airplane, I'm glad that there are engineers who spend

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 countless hours testing the equipment on board before we go rocketing off the runway.

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 Nobody wants to hear, ladies and gentlemen, this is your captain speaking, we've just reached

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 a cruising altitude of 39,000 feet and no one's tested this landing gear since 2005.

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 Have a nice flight.

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 In that case, certainly testing is a good thing, right?

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 I had the chance recently to see a report that a friend gave at an engineering conference

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 about that very thing, testing the reliability and durability of aviation parts.

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 That's sort of what his job is.

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 And the report just had all these sort of cool charts and abbreviations, and of course

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 I understood at best half of what I was looking at, but I was glad that this sort of testing

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 was taking place, because at the end of the day, people's lives are depending on it.

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 And because of that, I think that today we expect things to be tested, don't we?

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 We expect everything from airplanes to lifeguards, even the foods we eat.

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 We expect them to be tested.

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 And what our passage this morning is telling us is that the same thing is true of our faith.

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 That we can and should expect it to be tested.

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 And that that's a good thing, because at the end of the day, our spiritual lives are depending

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 on it.

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 So this morning I want to look at three things in the text before us.

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 I want to look at first, how our faith gets tested.

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 And then second, I want us to see how our faith can be deepened as a result.

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 And then third, we're going to look at the legacy that such a faith produces.

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 So testing, deepening, and the legacy of faith.

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 And we see all this through the lens and the example of Abraham.

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 That God tests our faith in order to deepen our faith, which in turn produces a legacy

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 of faith.

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 So let's look first then at faith's testing.

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 We see this in the first two verses of our passage, in verses 17 through 18.

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 By faith, Abraham, when he was tested.

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 Offered up, Isaac.

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 Now here, Hebrews is referring to the story that we read earlier in the service from Genesis

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 22.

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 And as you go back and look at Genesis 22, you realize that in the previous chapter of Genesis,

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 Abraham and Sarah, as we thought about last week, in their old age, finally received the

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 child that God had promised.

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 That's Genesis 21.

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 And if you look before that, we see that Abraham and Sarah both laughed in disbelief when God

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 told them that they would have a son.

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 A child born to a man and woman in their 90s.

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 Impossible.

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 And they laughed with that bitter and sad laugh that we often laugh.

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 But when the son was born, they named him just that.

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 Isaac, which literally means he laughs.

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 And it was a sign that their disbelief had been turned into joy.

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 That God had taken their disbelief and turned it into laughter.

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 A sign that God had fulfilled his promise.

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 And I'm sure that Abraham and Sarah thought that this was the climax that they had waited

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 for.

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 That Isaac's birth would be the happily ever after of their story.

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 And as we read the narrative in Genesis, we almost think the same thing.

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 Here is the child after so many years of waiting, after so many years of trusting and then doubting

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 and then trusting again.

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 Finally, Abraham and Sarah's story is coming to a close.

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 A baby in their arms, laughter in their hearts, God's plan moving forward.

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 But God isn't finished with Abraham.

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 The boy grows and God has one last test for him.

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 Take your son, God says, your only son Isaac, whom you love, and go to the land of Moriah

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 and offer him there as a burnt offering on one of the mountains of which I shall tell you.

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 Here is Abraham's faith put to the deepest test.

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 Would he trust God and his promises, even if it meant offering up to God the thing he loved most?

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 The thing, the one he had waited his whole life for?

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 His joy, his laughter, his only son.

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 Now today we read this story and we think, how could a good God ask such a thing?

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 To us, this command strikes us as irrational, even contradictory.

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 And for some, this episode in Abraham's life is proof that what we call faith simply flies in the face of reason and justice.

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 That faith, in essence, is irrational.

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 And yet when we look at the story in its historical context, we see something quite different.

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 As a number of Hebrew scholars and other writers have pointed out, what makes no sense to us would have actually made total sense to Abraham.

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 And here's why.

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 Because in Abraham's culture, the firstborn son, you see, was everything.

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 The firstborn son was the inheritor of the property.

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 He was the future head of the household.

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 He was the one on whom everything rested.

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 The fortune, the status, the future of the family.

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 It all rode with him.

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 You see, in that culture, the firstborn symbolically stood for everyone.

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 And that's why, as the story of the Bible unfolds, and God confronts Israel's sinfulness,

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 he says that the lives of all the firstborn are his.

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 Now, we see that God provides a way for them, for the firstborn sons, to be redeemed through sacrifice, to be ransomed by a payment.

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 You see that in Exodus and in Numbers.

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 But, by demanding the firstborn of the Israelites, by saying that their lives were forfeit, God was saying, God was communicating in that culture,

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 that every family owes a total debt to eternal justice.

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 The debt of our sin.

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 So, when God tells Abraham to offer Isaac, to Abraham it would have made sense.

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 Not only is God the sovereign creator who has complete rights over his creation, but God is also holy.

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 And what the debt of sin demands is utterly everything.

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 Now, of course, this understanding doesn't minimize the gut-wrenching nature of what God was asking Abraham.

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 And we have to realize as well that Abraham has a unique role in redemptive history.

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 None of us will be asked to literally offer up our firstborn sons as a sacrifice.

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 But, indeed, there will be times when our faith is tested at what seems to us to be the root of our joy.

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 When the circumstances that God allows in our lives, or even when the clear commands that God has given us in Scripture,

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 will challenge our trust in God and his promises.

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 Will challenge us to make God himself our joy more than any other thing.

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 Perhaps for you it's circumstances that God has allowed.

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 Maybe you'd spent hours at work week after week, perhaps even years, getting the right degrees for the job in the first place.

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 You'd been successful gaining the respect of your peers.

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 Your career seemed like the perfect fit for your gifts.

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 And it had even been a platform for useful ministry.

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 You started to see how God was using you as salt and light, not just in the workplace, but even out in the culture.

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 And your friends at work were starting to show real interest in the gospel.

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 Your career had become a great source of joy.

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 Even a venue of honoring God.

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 And then in a day, it's all gone.

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 You're called into your supervisor's office.

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 And let go on the spot.

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 And in this circumstance that God has allowed, your faith is being put to the test.

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 Like a piece of metal being thrust into the furnace.

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 Whom will you trust?

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 Maybe for you it's not the supervisor's office, but maybe it's the principal's office.

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 Your son, your daughter is in deep water.

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 Even after all the hopes and all the prayers and all the late nights.

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 Or if it's not the principal's office, maybe it's the doctor's office.

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 And the look on the nurse's face tells you that the news isn't good.

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 And suddenly, whether it's cancer or kids or career or whatever, suddenly dreams are being stripped away.

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 Plans are being dashed.

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 Joys are being stolen.

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 And through it all, God is beckoning you to trust him and his promises.

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 And to find joy in him more than in anything else.

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 But it's not just through circumstances that our faith in God is tested, isn't it?

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 It's often through God's commands.

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 Abraham was a unique example of this.

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 Unique because the command he received wasn't meant to be repeated.

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 But still an example because there are commands that God does intend for all of us that still challenge us in similar ways.

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 Aren't there?

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 Think about God's command to be generous with our money.

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 Especially toward the orphan and the widow and the poor and the downcast.

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 Friends, the picture the New Testament gives us is of sacrificial giving.

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 A level of giving that would change the level of our lifestyle.

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 That we would forego certain comforts.

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 We would forego a certain size house.

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 Or we would forego a certain brand of clothes.

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 Or we would forego a certain make of car.

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 Certain things that the world says our income should afford us.

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 That we would actually live under, beneath our means.

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 In order to give more away.

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 And if we take that command, that principle seriously.

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 It will test our trust in God and in God's promises.

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 Will he be a greater joy to us than the comforts that money can buy?

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 Or think about what God has to say about our relationships.

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 If someone wrongs you for the 70th time and again asks for forgiveness, you must forgive them, Jesus says.

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 Don't seek to pay them back and do to them what they did to you.

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 Don't cut them down and trash them in front of other people, even your most private friends.

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 Don't even nurse a grudge in your heart and secretly dislike them in your thoughts.

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 Or secretly wish that they'd get what's coming to them.

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 No, refuse all that, Jesus says.

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 And in so doing, forgive.

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 That's a command that will challenge your trust.

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 Will you trust God and his promises more than you cherish the idea of getting back at someone?

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 Of nursing a grudge?

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 Of holding it over them?

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 Will you relinquish the control that you think you have?

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 Or the right that you think you have?

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 To take hold of God more fully?

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 So it's not just circumstances that God will use to test our faith, but his commands as well.

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 And both will try our trust.

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 And the question is, how will we respond?

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 The question isn't whether such tests will come.

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 Friends, they will come.

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 God loves us too much to allow us to go unrefined.

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 The question is, in the midst of testing, what will we do?

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 And that leads us to our second point.

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 Verses 17 and 18 show us faith's testing.

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 But in verse 19, we see faith's deepening.

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 What is it that allowed Abraham to willingly raise the knife?

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 The answer our text gives to that question is about as surprising to us today as the demand itself.

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 We're told in verse 19 that Abraham considered.

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 That is, he reasoned.

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 He didn't stop using his mind when his faith came under pressure.

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 He started using it, and even harder, perhaps, than he ever had before.

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 You know, we often think that faith and reason are enemies, when in fact, biblically speaking, they're partners, they're friends.

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 We're told that faith and reason are like oil and water, when in fact, they're more like the two strands of the DNA, of the double helix.

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 They spin together, supporting one another in beauty.

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 So what in faith does Abraham begin to reason?

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 Hebrews says that God was able even to raise Isaac from the dead.

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 Hebrews is making explicit what was actually right there in the text, in Genesis 22.

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 Did you catch it when Susan and I were reading it for us?

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 Genesis 22, verse 5,

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 Then Abraham said to his young men,

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 Stay here with the donkey.

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 I and the boy will go over there and worship and come again to you.

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 We will come again to you, Abraham says.

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 He considered that God was even able to raise him from the dead, if necessary.

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 And I think this reasoning of Abraham must have been fed by at least two streams.

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 And both are instructive for us in our times of testing.

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 First, Abraham reasoned from his own experience of God's faithfulness.

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 I wonder if Abraham spent that sleepless night in the tent before setting out for Moriah in the morning.

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 I wonder if Abraham was remembering the laughter that had taken place in that very tent.

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 The laughter not just of their cynical disbelief, but also of their surprised and glad joy at what God had eventually done.

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 And in remembering that laughter, Abraham knew.

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 You see, he knew from his own experience that God holds the power of life.

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 Abraham saw God bring new life, a firstborn son, from their all but dead bodies.

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 Could God not bring life from death once again, even in this instance?

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 So Abraham reasoned.

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 And friends, so should we.

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 God has shown himself faithful in our lives over and over again, has he not?

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 God has shown us.

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 Abraham reasoned from God's word of promise.

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 Twice in these verses, mention is made of the promises that Abraham received.

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 In particular, the promise that Isaac would be the one through whom his offspring would be named.

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 Friends, can't you imagine Abraham in those moments pressing down on this promise?

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 Giving his whole mind to it.

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 Running it over again and again as he considers what God has commanded him to do.

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 Sacrifice your only son.

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 And yet, through Isaac shall your offspring be named.

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 And do you see him as he pushes hard on the promise?

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 Can you see the thoughts beginning to form?

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 The light beginning to shine.

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 The logic beginning to fall into place.

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 If Isaac will be the bearer of the promise.

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 And if God is God.

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 Then somehow, God will make sure he lives.

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 Even if it means raising him from the dead.

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 Friends, in our time of testing.

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 We too must press hard on God's promises.

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 That is how testing deepens faith.

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 Like roots of a tree that search for water in a drought.

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 In times of testing, our hearts must sink down into the promises of God.

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 And find there a depth and a source of life that we never knew before.

00:20:49.039 --> 00:20:51.500
 And as we press down with our minds.

00:20:51.500 --> 00:20:53.119
 As we run them over.

00:20:53.119 --> 00:20:58.459
 The spirit will start to make them real to our hearts.

00:20:58.899 --> 00:21:00.219
 And our faith will grow.

00:21:02.619 --> 00:21:06.359
 What promises might we press hard into.

00:21:07.139 --> 00:21:09.639
 In light of some of the tests that we face.

00:21:11.659 --> 00:21:13.659
 What about to those facing unemployment?

00:21:15.039 --> 00:21:18.439
 Jesus says, you're anxious about what you'll eat.

00:21:18.879 --> 00:21:19.719
 And what you'll wear.

00:21:21.279 --> 00:21:22.559
 Seek first the kingdom.

00:21:22.559 --> 00:21:23.919
 And his righteousness.

00:21:24.819 --> 00:21:27.619
 And all these things will be added unto you.

00:21:31.179 --> 00:21:34.559
 To those unable to give generously for fear of losing certain comforts.

00:21:34.599 --> 00:21:36.720
 The psalmist in Psalm 16 says of the Lord.

00:21:37.159 --> 00:21:39.019
 You make known to me the path of life.

00:21:39.720 --> 00:21:41.000
 In your presence.

00:21:41.879 --> 00:21:43.159
 There's fullness of joy.

00:21:43.720 --> 00:21:46.940
 At your right hand are pleasures forevermore.

00:21:46.940 --> 00:21:52.460
 To those wrestling with forgiveness.

00:21:52.460 --> 00:21:53.580
 Jesus promises.

00:21:54.200 --> 00:21:56.820
 Blessed are the peacemakers.

00:21:58.240 --> 00:22:02.100
 Those who seek reconciliation and forgiveness.

00:22:02.100 --> 00:22:03.320
 Even at a cost.

00:22:04.039 --> 00:22:05.779
 Blessed are the peacemakers.

00:22:06.779 --> 00:22:08.880
 For they shall be called.

00:22:09.279 --> 00:22:12.480
 The sons and daughters of God.

00:22:12.480 --> 00:22:17.599
 And to those who are facing sickness and death.

00:22:17.599 --> 00:22:18.299
 Paul writes.

00:22:18.740 --> 00:22:21.539
 This light and momentary affliction.

00:22:21.960 --> 00:22:23.860
 Is preparing for us.

00:22:24.079 --> 00:22:25.819
 An eternal weight of glory.

00:22:26.220 --> 00:22:27.839
 Beyond all comparison.

00:22:29.279 --> 00:22:30.960
 And Jesus himself says.

00:22:31.420 --> 00:22:33.079
 I'm the resurrection and life.

00:22:34.140 --> 00:22:35.259
 Whoever believes in me.

00:22:35.339 --> 00:22:36.220
 Though he die.

00:22:36.960 --> 00:22:37.539
 Yet.

00:22:37.539 --> 00:22:37.659
 Yet.

00:22:38.259 --> 00:22:39.720
 Shall he live.

00:22:42.440 --> 00:22:43.460
 Again and again.

00:22:43.599 --> 00:22:45.259
 God gives us his promises in his word.

00:22:45.339 --> 00:22:46.099
 The New Testament friends.

00:22:46.539 --> 00:22:47.480
 Spills over.

00:22:47.740 --> 00:22:49.319
 With promises for those in Christ.

00:22:49.839 --> 00:22:50.940
 And when our faith is tested.

00:22:51.139 --> 00:22:52.159
 They are the deep soil.

00:22:52.259 --> 00:22:53.420
 Into which we must push.

00:22:53.659 --> 00:22:54.399
 Our roots.

00:22:54.799 --> 00:22:56.319
 They're the propositions.

00:22:56.559 --> 00:22:58.539
 Upon which we must fix our minds.

00:22:58.680 --> 00:23:00.420
 And do our reasoning.

00:23:00.819 --> 00:23:01.599
 Like Abraham.

00:23:03.079 --> 00:23:04.920
 That is how our faith will be deepened.

00:23:04.920 --> 00:23:05.879
 In the midst.

00:23:06.460 --> 00:23:07.059
 Of testing.

00:23:07.539 --> 00:23:11.200
 But you know.

00:23:11.259 --> 00:23:12.399
 There's even another reason.

00:23:12.940 --> 00:23:13.819
 That we have today.

00:23:14.659 --> 00:23:15.859
 That Abraham didn't have.

00:23:17.119 --> 00:23:18.639
 There's a greater stream.

00:23:18.779 --> 00:23:18.960
 Friends.

00:23:19.000 --> 00:23:19.759
 That's been opened.

00:23:20.319 --> 00:23:21.379
 For the fueling.

00:23:21.500 --> 00:23:22.700
 And deepening of our faith.

00:23:22.759 --> 00:23:23.240
 That Abraham.

00:23:23.859 --> 00:23:24.619
 Didn't enjoy.

00:23:26.059 --> 00:23:26.740
 Hebrews tells us.

00:23:26.759 --> 00:23:27.319
 In the second half.

00:23:27.359 --> 00:23:27.960
 Of verse 19.

00:23:28.059 --> 00:23:28.279
 That when.

00:23:28.420 --> 00:23:29.859
 That when God stopped Abraham.

00:23:29.960 --> 00:23:31.119
 In the midst of the sacrifice.

00:23:31.619 --> 00:23:33.039
 And when Isaac was untied.

00:23:33.039 --> 00:23:34.019
 And got down off the altar.

00:23:34.139 --> 00:23:35.159
 That figuratively speaking.

00:23:35.420 --> 00:23:36.639
 God did receive Isaac.

00:23:36.639 --> 00:23:37.460
 Back from the dead.

00:23:37.539 --> 00:23:39.879
 But friends.

00:23:39.899 --> 00:23:40.279
 Don't you see.

00:23:40.359 --> 00:23:41.639
 That what Abraham saw.

00:23:41.759 --> 00:23:42.759
 Only figuratively.

00:23:43.859 --> 00:23:45.019
 We have.

00:23:45.139 --> 00:23:45.740
 In reality.

00:23:47.619 --> 00:23:48.720
 Because years later.

00:23:48.799 --> 00:23:50.119
 Another firstborn son.

00:23:50.759 --> 00:23:52.059
 Would climb up a hill.

00:23:52.720 --> 00:23:53.799
 And be stretched out.

00:23:53.879 --> 00:23:54.359
 On the wood.

00:23:55.440 --> 00:23:56.519
 But unlike Isaac.

00:23:56.519 --> 00:23:57.099
 This time.

00:23:57.180 --> 00:23:57.920
 The father's knife.

00:23:57.920 --> 00:23:58.839
 Would fall.

00:23:58.839 --> 00:24:01.659
 And this firstborn son.

00:24:01.659 --> 00:24:02.419
 Would die.

00:24:03.919 --> 00:24:05.000
 Not for any sins.

00:24:05.059 --> 00:24:05.619
 He had committed.

00:24:05.819 --> 00:24:06.559
 Not for the sins.

00:24:06.879 --> 00:24:07.720
 Of his family.

00:24:07.819 --> 00:24:08.720
 But as a substitute.

00:24:09.439 --> 00:24:10.480
 Bearing the penalty.

00:24:11.059 --> 00:24:11.599
 We deserve.

00:24:14.199 --> 00:24:15.319
 In Jesus Christ.

00:24:15.519 --> 00:24:16.459
 We have.

00:24:16.839 --> 00:24:17.519
 The reality.

00:24:18.059 --> 00:24:18.740
 To which Isaac.

00:24:18.939 --> 00:24:19.939
 Figuratively speaks.

00:24:20.059 --> 00:24:20.399
 He.

00:24:21.179 --> 00:24:22.740
 Is the one and only son.

00:24:23.000 --> 00:24:23.559
 The beloved.

00:24:24.459 --> 00:24:25.480
 Who was sacrificed.

00:24:25.480 --> 00:24:26.079
 For sins.

00:24:26.179 --> 00:24:27.059
 Once and for all.

00:24:27.059 --> 00:24:28.859
 And he was literally.

00:24:28.859 --> 00:24:29.839
 Raised from the dead.

00:24:31.679 --> 00:24:32.399
 And friends.

00:24:32.500 --> 00:24:33.419
 Here is the greatest.

00:24:33.419 --> 00:24:33.960
 Reason.

00:24:34.339 --> 00:24:35.559
 For our trust.

00:24:35.799 --> 00:24:36.339
 In God.

00:24:36.379 --> 00:24:37.000
 And his promises.

00:24:37.359 --> 00:24:38.279
 Here's the greatest.

00:24:38.779 --> 00:24:39.299
 Reason.

00:24:39.579 --> 00:24:40.299
 Of faith.

00:24:42.519 --> 00:24:43.240
 Paul says.

00:24:43.319 --> 00:24:44.099
 In Romans 8.32.

00:24:44.259 --> 00:24:45.259
 He who did not.

00:24:45.500 --> 00:24:45.839
 Spare.

00:24:45.919 --> 00:24:46.919
 His own son.

00:24:47.480 --> 00:24:48.559
 But gave him up.

00:24:48.659 --> 00:24:49.599
 For us all.

00:24:50.859 --> 00:24:51.599
 Will he not.

00:24:51.700 --> 00:24:52.019
 Also.

00:24:52.139 --> 00:24:52.599
 With him.

00:24:53.460 --> 00:24:53.940
 Graciously.

00:24:53.940 --> 00:24:54.579
 Give us.

00:24:54.579 --> 00:24:55.779
 All things.

00:24:57.980 --> 00:24:59.119
 If the father.

00:24:59.119 --> 00:24:59.879
 Was willing.

00:25:00.220 --> 00:25:01.299
 On that mountain.

00:25:01.799 --> 00:25:02.519
 To give up.

00:25:02.599 --> 00:25:03.199
 His son.

00:25:05.199 --> 00:25:05.759
 Friends.

00:25:05.879 --> 00:25:06.819
 What is he not willing.

00:25:06.939 --> 00:25:07.480
 To give you.

00:25:07.980 --> 00:25:09.059
 That you truly need.

00:25:11.099 --> 00:25:12.059
 The father.

00:25:12.179 --> 00:25:12.859
 Gave his son.

00:25:12.960 --> 00:25:13.259
 For you.

00:25:13.699 --> 00:25:14.779
 His very joy.

00:25:14.859 --> 00:25:15.480
 The source.

00:25:15.619 --> 00:25:16.379
 Of the father's.

00:25:16.599 --> 00:25:17.039
 Eternal.

00:25:17.720 --> 00:25:18.119
 Laughter.

00:25:18.119 --> 00:25:18.279
 Laughter.

00:25:20.779 --> 00:25:21.579
 Given over.

00:25:21.579 --> 00:25:22.259
 So that you.

00:25:22.259 --> 00:25:22.740
 And I.

00:25:22.740 --> 00:25:23.480
 Might come.

00:25:23.939 --> 00:25:24.740
 To know him.

00:25:25.159 --> 00:25:26.259
 And trust him.

00:25:26.599 --> 00:25:27.619
 And treasure him.

00:25:27.699 --> 00:25:28.539
 As our joy.

00:25:29.240 --> 00:25:30.460
 And as our laughter.

00:25:31.079 --> 00:25:31.480
 Forever.

00:25:32.000 --> 00:25:32.899
 Above all else.

00:25:36.000 --> 00:25:36.679
 And friends.

00:25:36.740 --> 00:25:37.279
 That brings us.

00:25:37.319 --> 00:25:38.139
 To our last point.

00:25:38.899 --> 00:25:39.740
 Why does God.

00:25:39.819 --> 00:25:40.639
 Test our faith.

00:25:40.679 --> 00:25:41.139
 After all.

00:25:43.199 --> 00:25:43.679
 Ultimately.

00:25:43.879 --> 00:25:44.319
 Because God.

00:25:44.379 --> 00:25:45.539
 Wants us to trust him.

00:25:46.019 --> 00:25:47.000
 And love him.

00:25:47.460 --> 00:25:47.899
 Supremely.

00:25:48.240 --> 00:25:49.099
 For our good.

00:25:49.460 --> 00:25:50.399
 And for his glory.

00:25:50.400 --> 00:25:52.800
 It's for our good.

00:25:53.519 --> 00:25:54.120
 He wants us.

00:25:54.140 --> 00:25:55.400
 To see more clearly.

00:25:55.840 --> 00:25:56.480
 The light.

00:25:56.640 --> 00:25:57.400
 Of his glory.

00:25:57.500 --> 00:25:58.000
 In the face.

00:25:58.019 --> 00:25:58.900
 Of Jesus Christ.

00:25:59.280 --> 00:26:00.720
 He wants to clear away.

00:26:01.180 --> 00:26:02.540
 Any of our competing.

00:26:03.080 --> 00:26:03.580
 Trusts.

00:26:03.600 --> 00:26:04.060
 And he wants us.

00:26:04.080 --> 00:26:04.560
 To rest.

00:26:04.640 --> 00:26:05.180
 And trust in him.

00:26:05.240 --> 00:26:05.740
 Above all else.

00:26:05.820 --> 00:26:06.840
 Because after all.

00:26:08.180 --> 00:26:08.900
 Only he.

00:26:09.040 --> 00:26:09.440
 Cannot.

00:26:09.519 --> 00:26:10.600
 And will not fail us.

00:26:12.220 --> 00:26:13.240
 Even in the face.

00:26:13.240 --> 00:26:13.860
 Of death.

00:26:14.220 --> 00:26:15.400
 God proves faithful.

00:26:18.280 --> 00:26:19.019
 But it's also.

00:26:19.180 --> 00:26:19.740
 For his glory.

00:26:20.400 --> 00:26:21.780
 Because the one.

00:26:22.100 --> 00:26:23.080
 That we trust.

00:26:23.460 --> 00:26:24.180
 In the hardest.

00:26:24.700 --> 00:26:25.060
 Times.

00:26:26.060 --> 00:26:26.860
 Is the one.

00:26:26.960 --> 00:26:27.600
 Shown to be most.

00:26:27.680 --> 00:26:28.160
 Trustworthy.

00:26:30.100 --> 00:26:30.800
 The one.

00:26:30.920 --> 00:26:31.960
 That we cling to.

00:26:32.580 --> 00:26:33.460
 In the hardest.

00:26:33.660 --> 00:26:34.019
 Times.

00:26:34.720 --> 00:26:35.460
 Is the one.

00:26:35.519 --> 00:26:36.180
 That our lives.

00:26:36.280 --> 00:26:37.080
 Are giving the most.

00:26:37.240 --> 00:26:37.560
 Praise.

00:26:40.080 --> 00:26:40.860
 And that means.

00:26:40.960 --> 00:26:41.840
 That a tested faith.

00:26:41.840 --> 00:26:42.259
 Is a faith.

00:26:42.320 --> 00:26:42.820
 That not only.

00:26:42.920 --> 00:26:43.780
 Grows deep roots.

00:26:44.940 --> 00:26:46.180
 But a tested faith.

00:26:46.180 --> 00:26:46.860
 Is a faith.

00:26:47.240 --> 00:26:47.759
 That leaves.

00:26:47.800 --> 00:26:48.640
 A long legacy.

00:26:48.640 --> 00:26:50.600
 The last point.

00:26:50.640 --> 00:26:50.960
 That Hebrews.

00:26:50.960 --> 00:26:51.600
 Wants us to see.

00:26:51.700 --> 00:26:52.360
 Is just that.

00:26:52.920 --> 00:26:53.920
 The legacy of faith.

00:26:53.980 --> 00:26:54.880
 Look at verses 20.

00:26:55.100 --> 00:26:55.780
 Through 22.

00:26:55.900 --> 00:26:56.540
 Of our text.

00:26:58.480 --> 00:26:58.920
 Hebrews.

00:26:59.040 --> 00:26:59.740
 Brings before us.

00:26:59.820 --> 00:27:00.660
 In rapid succession.

00:27:00.880 --> 00:27:01.360
 Isaac.

00:27:01.759 --> 00:27:02.300
 And Jacob.

00:27:02.680 --> 00:27:03.340
 And Joseph.

00:27:03.560 --> 00:27:04.660
 Abraham's son.

00:27:04.860 --> 00:27:05.700
 And grandson.

00:27:05.700 --> 00:27:07.020
 And great grandson.

00:27:07.380 --> 00:27:08.300
 Three generations.

00:27:08.300 --> 00:27:08.860
 Of men.

00:27:09.380 --> 00:27:10.020
 Each one.

00:27:10.080 --> 00:27:10.640
 Presented here.

00:27:10.740 --> 00:27:11.740
 As facing death.

00:27:12.100 --> 00:27:12.680
 Each one.

00:27:12.740 --> 00:27:13.020
 Having.

00:27:13.759 --> 00:27:14.100
 Frankly.

00:27:14.099 --> 00:27:14.559
 Faced.

00:27:14.779 --> 00:27:15.939
 Unfulfilled promises.

00:27:17.119 --> 00:27:17.879
 But each.

00:27:18.179 --> 00:27:18.519
 Still.

00:27:19.079 --> 00:27:20.219
 Blessing their sons.

00:27:20.859 --> 00:27:21.659
 And confident.

00:27:21.759 --> 00:27:22.339
 Of God's coming.

00:27:22.399 --> 00:27:22.759
 Redemption.

00:27:23.939 --> 00:27:24.939
 In each of these.

00:27:24.939 --> 00:27:25.259
 Men's.

00:27:25.259 --> 00:27:26.319
 We see a faith.

00:27:26.480 --> 00:27:27.539
 That doesn't fold.

00:27:27.779 --> 00:27:28.439
 In the face.

00:27:28.439 --> 00:27:29.019
 Of disappointment.

00:27:29.019 --> 00:27:29.519
 And death.

00:27:29.839 --> 00:27:30.179
 But rather.

00:27:30.279 --> 00:27:31.299
 A trust in God.

00:27:31.379 --> 00:27:32.159
 So rich.

00:27:32.399 --> 00:27:33.519
 That it confidently.

00:27:33.899 --> 00:27:35.259
 And worshipfully.

00:27:35.939 --> 00:27:36.459
 Blesses.

00:27:36.859 --> 00:27:37.980
 The next generation.

00:27:39.419 --> 00:27:39.839
 Friends.

00:27:39.879 --> 00:27:40.899
 A tested faith.

00:27:41.219 --> 00:27:42.399
 A deepened faith.

00:27:42.400 --> 00:27:45.240
 Leaves a legacy.

00:27:45.240 --> 00:27:45.759
 Of faith.

00:27:47.960 --> 00:27:48.880
 This isn't to say.

00:27:48.960 --> 00:27:49.820
 That God guarantees.

00:27:49.820 --> 00:27:50.560
 The faith.

00:27:50.600 --> 00:27:51.840
 Of our biological children.

00:27:52.660 --> 00:27:54.180
 But it does mean.

00:27:54.420 --> 00:27:55.440
 That through the testing.

00:27:55.440 --> 00:27:56.200
 Of our faith.

00:27:56.340 --> 00:27:57.540
 And through the hard one.

00:27:58.180 --> 00:27:58.660
 Reasonings.

00:27:58.660 --> 00:27:59.320
 Of our faith.

00:27:59.540 --> 00:28:01.380
 There will be spiritual children.

00:28:01.960 --> 00:28:02.900
 Who benefit.

00:28:04.100 --> 00:28:04.440
 Friends.

00:28:04.480 --> 00:28:05.420
 What God is doing.

00:28:05.420 --> 00:28:06.400
 In your life.

00:28:06.400 --> 00:28:06.980
 Right now.

00:28:06.980 --> 00:28:08.240
 Is not just for you.

00:28:09.080 --> 00:28:10.580
 And it's not just for now.

00:28:10.579 --> 00:28:13.319
 But for generations.

00:28:13.319 --> 00:28:13.960
 Of believers.

00:28:15.000 --> 00:28:16.019
 Who will see.

00:28:16.220 --> 00:28:17.159
 In your faith.

00:28:18.119 --> 00:28:19.259
 What Hebrews calls.

00:28:19.339 --> 00:28:20.099
 The substance.

00:28:20.299 --> 00:28:21.259
 Of things hoped for.

00:28:21.899 --> 00:28:22.779
 And the evidence.

00:28:22.899 --> 00:28:23.799
 Of things not seen.

00:28:25.039 --> 00:28:25.559
 You.

00:28:26.279 --> 00:28:27.619
 Will make God.

00:28:27.919 --> 00:28:28.799
 And his promises.

00:28:29.179 --> 00:28:29.519
 Real.

00:28:30.099 --> 00:28:30.619
 To them.

00:28:32.720 --> 00:28:34.359
 So that when they stand.

00:28:34.799 --> 00:28:36.240
 At the end of their days.

00:28:36.240 --> 00:28:37.960
 They.

00:28:37.960 --> 00:28:39.099
 Will be able.

00:28:39.339 --> 00:28:40.299
 To bless others.

00:28:41.120 --> 00:28:42.460
 And call God faithful.

00:28:44.900 --> 00:28:46.720
 Think of the exponential work.

00:28:47.059 --> 00:28:48.440
 That God can do.

00:28:48.539 --> 00:28:49.279
 And does do.

00:28:49.640 --> 00:28:50.680
 Through a single believer.

00:28:51.200 --> 00:28:52.259
 Whose faith is tested.

00:28:52.900 --> 00:28:53.720
 And who constantly.

00:28:53.920 --> 00:28:54.799
 Looks to Christ.

00:28:55.059 --> 00:28:56.180
 For his or her strengthening.

00:28:56.920 --> 00:28:57.980
 Who presses hard.

00:28:57.980 --> 00:28:58.759
 Into the promises.

00:28:59.140 --> 00:28:59.620
 And finds that.

00:28:59.900 --> 00:29:00.880
 All their yes and amen.

00:29:01.019 --> 00:29:01.920
 Are fulfilled in Jesus.

00:29:01.920 --> 00:29:02.160
 Jesus.

00:29:04.740 --> 00:29:06.200
 Will not that faith.

00:29:06.340 --> 00:29:07.160
 Encourage others.

00:29:07.759 --> 00:29:09.039
 Who will then in turn.

00:29:09.160 --> 00:29:09.960
 Encourage others.

00:29:10.400 --> 00:29:10.920
 And on.

00:29:11.240 --> 00:29:11.740
 And on.

00:29:11.980 --> 00:29:12.460
 And on.

00:29:13.920 --> 00:29:14.259
 Friends.

00:29:14.340 --> 00:29:15.300
 Only eternity.

00:29:15.660 --> 00:29:16.220
 Will reveal.

00:29:16.380 --> 00:29:17.100
 The extent.

00:29:17.320 --> 00:29:18.000
 To which God.

00:29:18.080 --> 00:29:18.700
 By his grace.

00:29:18.800 --> 00:29:19.620
 Uses our.

00:29:20.000 --> 00:29:20.440
 Testing.

00:29:21.519 --> 00:29:22.740
 Even in the everyday matter.

00:29:22.740 --> 00:29:23.539
 Of job loss.

00:29:23.580 --> 00:29:24.220
 And generosity.

00:29:24.519 --> 00:29:25.140
 And forgiveness.

00:29:25.480 --> 00:29:26.060
 And sickness.

00:29:26.759 --> 00:29:27.620
 Only eternity.

00:29:27.620 --> 00:29:28.240
 Is going to reveal.

00:29:28.320 --> 00:29:28.980
 The extent.

00:29:28.980 --> 00:29:29.800
 To which God.

00:29:29.799 --> 00:29:31.440
 Will use that testing.

00:29:31.559 --> 00:29:31.980
 As a means.

00:29:32.059 --> 00:29:33.099
 To advance his kingdom.

00:29:34.480 --> 00:29:35.379
 As a means.

00:29:35.480 --> 00:29:36.119
 To grow.

00:29:36.940 --> 00:29:38.159
 The faith of others.

00:29:40.859 --> 00:29:41.740
 So may God.

00:29:41.819 --> 00:29:42.519
 Grant us.

00:29:42.680 --> 00:29:43.240
 The grace.

00:29:44.539 --> 00:29:45.879
 To deepen our faith.

00:29:45.940 --> 00:29:46.440
 And testing.

00:29:47.819 --> 00:29:49.240
 And may our legacy.

00:29:49.940 --> 00:29:50.960
 Be one of faith.

00:29:52.159 --> 00:29:52.819
 Let's pray.

00:29:52.819 --> 00:29:52.919
 Amen.

00:29:52.919 --> 00:29:52.980
 Amen.

00:29:52.980 --> 00:29:53.019
 Amen.

00:29:53.019 --> 00:29:53.039
 Amen.

00:29:53.039 --> 00:29:53.059
 Amen.

00:29:53.059 --> 00:29:53.099
 Amen.

00:29:53.099 --> 00:29:53.139
 Amen.

00:29:53.139 --> 00:29:53.159
 Amen.

00:29:53.159 --> 00:29:53.200
 Amen.

00:29:53.200 --> 00:29:53.259
 Amen.

00:29:53.259 --> 00:29:53.680
 Amen.

00:29:53.680 --> 00:29:53.740
 Amen.

00:29:53.740 --> 00:29:54.819
 Amen.

00:29:54.819 --> 00:29:54.899
 Amen.

00:29:59.799 --> 00:30:00.000
 Amen.

00:30:03.839 --> 00:30:04.720
 Our Father.

00:30:04.839 --> 00:30:05.000
 We.

00:30:06.180 --> 00:30:07.779
 Are amazed this morning.

00:30:07.980 --> 00:30:09.720
 That you would offer up.

00:30:10.000 --> 00:30:11.940
 Your one and only son.

00:30:13.599 --> 00:30:15.659
 You are beloved from all eternity.

00:30:17.220 --> 00:30:18.779
 To purchase our redemption.

00:30:22.799 --> 00:30:25.019
 Lord what a wonderful sight it is.

00:30:25.099 --> 00:30:26.940
 That for us you would do such a thing.

00:30:27.960 --> 00:30:29.399
 And God if that is true.

00:30:29.400 --> 00:30:31.920
 Can you not be trusted.

00:30:32.640 --> 00:30:33.580
 In all things.

00:30:35.180 --> 00:30:36.920
 God I pray that by your spirit.

00:30:37.960 --> 00:30:39.400
 You would deepen our faith.

00:30:40.640 --> 00:30:41.780
 Lord help us to.

00:30:42.400 --> 00:30:44.300
 Reason with the eyes of faith.

00:30:45.620 --> 00:30:47.700
 The things that you have shown us in your word.

00:30:49.700 --> 00:30:52.600
 God we pray that we would leave a legacy of faith.

00:30:55.960 --> 00:30:58.060
 And that God you would be glorified much.

00:30:58.059 --> 00:31:01.220
 And our faithful dependence and trust in you.

00:31:03.839 --> 00:31:05.200
 We pray all this in Jesus name.

00:31:05.339 --> 00:31:05.579
 Amen.

00:31:05.579 --> 00:31:05.720
 Amen.

00:31:09.019 --> 00:31:11.980
 Well as the music team comes up for our last song this morning.

00:31:12.059 --> 00:31:12.940
 For our response song.

00:31:13.000 --> 00:31:13.899
 We are going to sing a song called.

00:31:13.980 --> 00:31:15.579
 It is well with my soul.

00:31:15.679 --> 00:31:19.480
 Which was a song that was written after actually a tragic loss.

00:31:19.579 --> 00:31:23.059
 The hymn writer Horatio Spofford actually lost five of his children.

00:31:23.059 --> 00:31:24.440
 In the space of three years.

00:31:24.440 --> 00:31:25.640
 And then penned this song.

00:31:26.220 --> 00:31:28.700
 Which is really an expression of great faith.

00:31:28.880 --> 00:31:30.000
 In the midst of testing.

00:31:30.100 --> 00:31:32.420
 But this song is also a great celebration of the gospel.

00:31:33.380 --> 00:31:34.440
 That our true hope.

00:31:34.519 --> 00:31:35.299
 That our true trust.

00:31:35.360 --> 00:31:37.200
 Is the fact that Christ has forgiven our sins.

00:31:37.440 --> 00:31:38.220
 Through the cross.

00:31:38.220 --> 00:31:39.500
 Let us.

00:31:39.500 --> 00:31:40.480
 Let us do it.

00:31:40.480 --> 00:31:41.220
 Let us do it.

00:31:41.220 --> 00:31:43.700
 Let us do it.

00:31:46.200 --> 00:31:46.600
 Thank you.

00:31:46.600 --> 00:31:47.440
 Thank you.

00:31:47.440 --> 00:31:47.600
 Thank you.

00:31:49.539 --> 00:31:50.360
 Thank you.

00:31:51.039 --> 00:31:53.460
 Thank you.

00:31:53.880 --> 00:31:56.860
 Thank you.

00:31:56.860 --> 00:32:00.940
 Thank you.