WEBVTT

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 Father, we ask that you would just gently but deeply pour out the Holy Spirit upon us at this time.

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 Pour out the Holy Spirit upon us, that we might be able to hear your word and have your word come,

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 Father, deep within us to touch us at the very center of our lives, our heart, the command center of who we are.

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 Father, we ask that you might meet with us in that place and that you would, Father, work in our hearts

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 that we would receive, that we are willing and desirous to receive all that you would do in our lives this morning.

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 And all these things we ask in the name of Jesus, your Son and our Savior. Amen.

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 Please be seated.

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 I've had, well, I've had lots of memorable Christmases,

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 but there's been two in particular that I've been thinking about this week as I've prepared for the sermon.

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 One was a man who, husband and wife, they had a baby.

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 And after she got pregnant, his cancer came back.

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 But his cancer came back quite badly, quite extreme, quite far gone.

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 And the baby was born.

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 And one of the things he really wanted to be able to do, I've had to do this several times, actually.

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 He really didn't want to die before he'd seen his child baptized.

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 And was also coming up to Christmas.

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 So we made an arrangement with the hospital, which wasn't that hard, of course,

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 because they want to be as helpful as possible.

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 And I brought him Christmas communion a couple of days before Christmas.

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 And a day after Christmas, I baptized his baby with just five or six of us in the room.

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 And then a week later, I did the funeral for the fellow.

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 I did a similar type of thing with a wedding as well, actually.

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 A woman who wanted to see her only daughter get married.

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 And like a lot of marriages, they planned the wedding ceremony about a year down the road.

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 But in the meantime, her cancer came back quite bad.

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 And it was becoming increasingly obvious that she wasn't going to make it until the spring.

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 So the couple and I talked.

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 We made some arrangements with the hospital.

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 There was a bigger room that we set aside for this.

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 They hurried around and got their marriage license.

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 And a couple of days before Christmas, I did the wedding in the hospital.

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 And then I did the funeral a week later.

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 So there was the wedding, there was Christmas, and then there was a funeral.

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 And, you know, I've been thinking about it a lot this week.

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 Because one of the things I've been doing as I've been in coffee shops is I've just asked people, like, what they plan to do at Christmas.

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 And you get a wide range of answers.

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 Some people, they tell me all of their Christmas traditions.

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 And they maybe talk with great excitement about going home.

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 But for some people, you ask them about it.

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 And there's a shadow that darkens their face when you ask them about Christmas.

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 You know, a pause or a hesitation.

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 One young man told me that he sort of had to go home for Christmas.

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 But you could tell by everything from his body language and everything about it that he wasn't looking forward to going home.

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 It was the opposite.

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 He was fulfilling a duty to do something that he didn't look forward to.

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 And there was one young woman who works in one of the coffee shops.

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 And I asked her about her gift buying.

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 And she hadn't bought any gifts.

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 And it's because she had nobody to buy gifts for.

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 And she found a place to work on Christmas Day.

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 And she just got quiet as I talked to her.

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 And it's, you know, all you can, you know, when you say something like this in a brief conversation,

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 all you can do is say, wow, that must be a bit hard.

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 Or I don't know if I said very good words or anything like that.

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 But, you know, from the way Christmas is portrayed with all the Christmas music

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 and all be home for Christmas and chestnuts roasting on an open fire and all on and on like that.

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 It portrays this type of Christmas for people who have intact relationships and good families or good friends

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 and some money and health and houses to go to.

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 And there's no shadows of deep betrayal or deep brokenness.

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 And it must be especially hard, given the huge cultural pressure towards Christmas,

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 to figure out what to do with Christmas when your life's not like that,

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 when your life is, in fact, very, very beat up and maybe very broken.

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 And in some cases, somebody else is beating you up.

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 And in some cases, maybe you're the one who beat the person up.

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 It was heartbreaking.

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 I was hearing a friend of mine, and I'll just, this is the last one.

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 You got the picture.

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 But just this one other thing this week.

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 A friend of mine, I overheard him talking to another person that he saw in the coffee shop

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 that he had been friends with but hadn't seen in a year.

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 And he asked her about Christmas.

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 And once again, like, the tears came to her eyes.

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 Her marriage broke up in the last year.

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 And her three kids all were married and were going off somewhere else for Christmas.

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 And she was going to be completely and utterly alone.

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 So she was going to drive 1,500 kilometers to be with her elderly mom so she wouldn't be all alone on Christmas.

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 And it's just very hard, isn't it, for people who don't live perfect lives,

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 sometimes with this pressure on secular Christmas.

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 And one of the things for us who are here who are Christians is this cultural pressure

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 and this cultural narrative about what Christmas should be like,

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 chestnuts roasting on an open fire, I'll be home for Christmas, and on and on and on like that.

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 It starts to affect us so that we start to actually,

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 that becomes our picture or image of what Christmas should be as well.

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 And we lose sight of the fact that sadness and betrayal and heartbreak

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 are actually right at the very essential parts of the Christmas story according to Christians.

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 So we're going to look at that.

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 If you turn in your Bibles to Matthew chapter 1,

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 Matthew chapter 1,

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 what we've been doing last week and this week and this Sunday,

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 and I'll do it again tomorrow,

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 those of you who will be here at Christmas Eve or you can listen to it online later,

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 and I'll do it on Christmas morning as well.

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 I'm looking at the four Bible stories that tell us about Christmas,

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 the original stories that tell Christians about what Christmas is.

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 And last week we looked at Luke's first story,

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 this week we're looking at Matthew's story,

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 tomorrow I'll look at Luke's second story,

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 and on Christmas morning I'll look at John's story.

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 And what we're about to read,

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 just to try to put it in a bit of a place for you,

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 it's actually interesting even if you think about

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 who's writing this story and recounting this story.

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 It's written by a man who for the first 30 or 40 years of his life,

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 well maybe not for the first 30 or 40 years of his life

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 because he was a kid for part of that,

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 but for the first parts of his adult life

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 would have been viewed as a terrible man,

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 absolutely terrible man.

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 He would have been viewed as a traitor,

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 a betrayer,

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 because he was a Jewish man who worked for the occupying powers,

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 and the whole point of his role with the occupying powers

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 is because he was Jewish,

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 he knew how Jewish people lied

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 and how they told the truth,

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 and he knew where they would hide money.

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 So his responsibility was that the Romans would say,

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 we want to get this many amount of taxes

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 from the Jewish people in this area,

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 and it was his responsibility to make sure

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 that he got that amount of money.

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 And the thing about it is,

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 as long as he got that amount of money,

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 they didn't mind if he got 20,000 shekels

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 or 50,000 shekels more,

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 that all went in his pocket.

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 So he would have been viewed as a person

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 who was betraying his own people,

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 a traitor to his own people.

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 And not only that,

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 he did it for greed.

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 And so he would have become quite wealthy

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 by taking money from hard-working Jewish people

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 to give it to the Romans,

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 and the rest he would keep to himself.

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 He would have been viewed as a very, very bad man,

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 but one day he met Jesus.

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 In fact, if you go in the other Gospels,

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 or even here,

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 and you find out about it,

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 it's actually,

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 it's not even so much that one day

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 he had a spiritual awakening all by himself,

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 he was curious about Jesus,

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 but Jesus saw him

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 and called him

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 even while he was a very bad man.

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 And it is that man

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 who we now know of as Matthew

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 as the author of this Gospel,

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 so he would have been an eyewitness

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 of much in this story,

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 and the parts that he wasn't an eyewitness about,

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 he would have known eyewitnesses,

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 and hence we have this true story,

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 one of the four stories about Christmas,

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 and it begins like this,

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 chapter 1, verse 18.

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 Now the birth of Jesus Christ

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 took place in this way.

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 When his mother Mary

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 had been betrothed to Joseph

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 before they came together,

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 she was found to be with child

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 from the Holy Spirit,

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 and her husband Joseph,

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 being a just man

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 and unwilling to put her to shame,

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 resolved to divorce her quietly.

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 And we just want to pause right here

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 for a second

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 and just realize

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 what exactly is going on here.

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 Joseph and Mary are engaged,

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 and Joseph discovers

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 that Mary is pregnant.

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 And Joseph knows

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 that he didn't make Mary pregnant.

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 And Joseph is not a stupid man.

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 In those days,

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 yes, they didn't have flush toilets,

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 and they didn't have iPhones,

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 and all of that,

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 but they knew how babies got made.

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 And Joseph knew that Mary was pregnant,

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 and she told him a cockamamie story,

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 which nobody would believe.

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 And it's sort of there

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 with a bit of a,

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 almost with an ironic thing here

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 when it says,

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 with child from the Holy Spirit.

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 And you can just very,

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 very well picture

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 that all around the neighborhood,

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 all around the community,

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 all around the region,

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 people would say,

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 yeah, there's Mary.

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 She's pregnant,

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 but it's with the Holy Spirit.

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 And they'd put a mocking tone,

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 or maybe they'd roll their eyes again,

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 because everybody knows

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 that that's not how babies get produced.

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 You don't get babies by the Holy Spirit.

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 It's not some type of category.

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 They weren't gullible.

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 They weren't stupid.

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 And Joseph here has thought,

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 and it's been publicly announced

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 that he's going to be marrying Mary.

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 And now she's showing,

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 and everybody knows she's pregnant.

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 And at first they might have thought

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 that Joseph did it,

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 but Joseph,

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 by the look on his face,

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 it was obvious to everybody

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 that he didn't do it.

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 And his heart would have been broken.

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 He was betrayed.

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 She cheated on him.

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 And you know what would be so hard for Joseph

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 is that not only did she cheat on him,

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 and maybe that could just be overlooked,

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 maybe that could be something

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 that he could just swallow and deal with,

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 but she got pregnant.

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 And babies, you know, they last.

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 And that would have only broken his heart.

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 That would have only broken on his heart.

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 Quite a few years ago,

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 in a different church,

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 I got a call on the day of a wedding rehearsal

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 from the bride-to-be.

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 She had been married once before,

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 and her husband,

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 her and her husband were alcoholics,

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 and while he was drunk,

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 he cheated on her,

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 and all,

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 and their marriage broke up.

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 She actually became a Christian

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 and found Jesus actually,

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 AA led to her becoming a Christian

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 because she realized

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 that there just wasn't a higher power

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 that would help her.

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 She came to realize it was Jesus,

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 that he was in fact the higher power,

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 and she became a Christian.

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 And while she was in AA,

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 she met another guy,

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 and they decided to get married.

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 And I get this call,

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 and she said over the last month,

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 she said,

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 George, you might not pick up on it,

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 but I was an alcoholic,

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 and I was a drug user for a long time,

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 and I start,

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 over the last month,

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 I started to see little hints

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 that he was using again,

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 and that he was drinking again.

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 Just little things, George.

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 You might not notice it,

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 but there's just little things

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 that I noticed,

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 and she started to tell me

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 some of the little things

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 that she'd noticed.

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 And she was telling me

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 because she was worried

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 that he'd started drinking again

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 and he'd started doing drugs again.

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 And she said,

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 George,

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 after my first marriage broke up,

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 I made a vow

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 as I started to work

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 towards being sobriety,

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 that I would never,

00:13:41.439 --> 00:13:42.959
 never, ever, ever

00:13:42.959 --> 00:13:44.699
 be married to an alcoholic

00:13:44.699 --> 00:13:45.959
 or a drug addict again.

00:13:47.839 --> 00:13:49.539
 And I think he's using.

00:13:50.500 --> 00:13:52.240
 So this is a very, very long call.

00:13:53.099 --> 00:13:54.039
 In the morning,

00:13:54.279 --> 00:13:55.919
 towards the end of the call

00:13:55.919 --> 00:13:57.000
 or halfway through the call,

00:13:57.079 --> 00:13:58.019
 we came to the conclusion

00:13:58.019 --> 00:13:59.419
 we had to postpone the wedding.

00:14:01.339 --> 00:14:04.319
 And so it was really hard for her,

00:14:04.459 --> 00:14:05.379
 crying on the phone,

00:14:05.539 --> 00:14:08.099
 and talked about the mechanics,

00:14:08.099 --> 00:14:09.899
 and in fact,

00:14:10.339 --> 00:14:11.799
 we did postpone the wedding.

00:14:12.740 --> 00:14:13.799
 He was furious,

00:14:14.360 --> 00:14:17.459
 but it also became obvious

00:14:17.459 --> 00:14:18.539
 over the next few days

00:14:18.539 --> 00:14:20.120
 that what she had suspected

00:14:20.120 --> 00:14:20.759
 was correct.

00:14:20.840 --> 00:14:22.399
 He had gone back to using drugs,

00:14:22.500 --> 00:14:24.019
 and he had gone back to alcoholism,

00:14:24.019 --> 00:14:25.740
 and it was heartbreaking for her

00:14:25.740 --> 00:14:27.960
 that the man that she thought

00:14:27.960 --> 00:14:29.679
 she would spend the rest of her life with,

00:14:29.779 --> 00:14:30.720
 that their marriage

00:14:30.720 --> 00:14:32.240
 was going to have to be called off.

00:14:32.320 --> 00:14:33.980
 And you could well imagine

00:14:33.980 --> 00:14:36.159
 in a similar type of thing here

00:14:36.159 --> 00:14:37.679
 what was going on with Joseph.

00:14:38.460 --> 00:14:40.299
 The very heart of the Christian story

00:14:40.299 --> 00:14:41.080
 is heartbreak.

00:14:42.039 --> 00:14:42.960
 The Christian story,

00:14:43.039 --> 00:14:43.899
 the Christmas story,

00:14:43.899 --> 00:14:47.519
 the biblical Christian Christmas story,

00:14:48.019 --> 00:14:48.799
 is heartbreak.

00:14:50.639 --> 00:14:52.360
 And Joseph isn't rash.

00:14:54.319 --> 00:14:59.959
 He's trying to just sort of process it all,

00:15:00.019 --> 00:15:00.980
 and he's not rash.

00:15:01.439 --> 00:15:03.100
 And because he's not rash,

00:15:03.399 --> 00:15:04.720
 because he wasn't a hothead,

00:15:05.579 --> 00:15:07.319
 God does something very surprising.

00:15:07.579 --> 00:15:09.319
 Let's see what happens in verse 20.

00:15:09.960 --> 00:15:10.740
 Verse 20,

00:15:10.740 --> 00:15:12.279
 But as he considered these things,

00:15:12.419 --> 00:15:13.580
 behold, an angel of the Lord

00:15:13.580 --> 00:15:14.759
 appeared to him in a dream,

00:15:15.500 --> 00:15:15.820
 saying,

00:15:16.560 --> 00:15:18.440
 Joseph, son of David,

00:15:19.180 --> 00:15:22.180
 do not fear to take Mary as your wife,

00:15:22.899 --> 00:15:24.899
 for that which is conceived in her

00:15:24.899 --> 00:15:26.120
 is from the Holy Spirit.

00:15:27.060 --> 00:15:28.120
 She will bear a son,

00:15:28.700 --> 00:15:30.320
 and you shall call his name Jesus,

00:15:30.980 --> 00:15:33.440
 for he will save his people

00:15:33.440 --> 00:15:35.120
 from their sins.

00:15:36.180 --> 00:15:37.480
 That's what the angel said.

00:15:38.320 --> 00:15:39.480
 And then Matthew comments,

00:15:39.480 --> 00:15:40.960
 all this took place

00:15:40.960 --> 00:15:42.259
 to fulfill what the Lord

00:15:42.259 --> 00:15:43.440
 had spoken by the prophet.

00:15:44.159 --> 00:15:44.519
 Behold,

00:15:44.659 --> 00:15:45.920
 the virgin shall conceive

00:15:45.920 --> 00:15:46.680
 and bear a son,

00:15:46.720 --> 00:15:48.360
 and they shall call his name Emmanuel,

00:15:48.600 --> 00:15:50.220
 which means God with us.

00:15:51.139 --> 00:15:52.779
 Just sort of pause here for a second.

00:15:53.539 --> 00:15:53.700
 You know,

00:15:53.740 --> 00:15:54.279
 one of the things,

00:15:54.759 --> 00:15:55.460
 why a dream?

00:15:56.340 --> 00:15:57.860
 This is just me speculating.

00:15:58.080 --> 00:15:58.899
 This isn't God.

00:15:59.000 --> 00:15:59.860
 It doesn't say in the text,

00:15:59.960 --> 00:16:00.379
 why a dream?

00:16:01.220 --> 00:16:01.500
 You know,

00:16:01.560 --> 00:16:03.259
 I've been thinking about this a lot,

00:16:03.320 --> 00:16:03.639
 obviously,

00:16:03.740 --> 00:16:04.860
 because I knew I was going to preach on it.

00:16:04.960 --> 00:16:05.600
 And this time,

00:16:05.659 --> 00:16:06.560
 as I've been thinking about it,

00:16:06.559 --> 00:16:10.279
 I wonder if the reason that God appears to Joseph in a dream,

00:16:12.839 --> 00:16:13.059
 you know,

00:16:13.059 --> 00:16:13.739
 some of us,

00:16:13.879 --> 00:16:15.359
 when we're really betrayed,

00:16:15.579 --> 00:16:16.679
 when we're really distraught,

00:16:16.759 --> 00:16:19.099
 we can't think of something without crying.

00:16:19.100 --> 00:16:23.560
 Or we can't even think,

00:16:23.700 --> 00:16:24.000
 period.

00:16:24.519 --> 00:16:26.580
 Our mind just goes round and round

00:16:26.580 --> 00:16:28.180
 and round and round and round.

00:16:28.320 --> 00:16:29.820
 We are just so depressed,

00:16:30.080 --> 00:16:32.360
 so unable to make any type of decision,

00:16:32.600 --> 00:16:34.220
 so just,

00:16:36.180 --> 00:16:37.259
 that some of us,

00:16:37.379 --> 00:16:38.440
 if you're at all like me,

00:16:38.480 --> 00:16:39.540
 you can have times in your life

00:16:39.540 --> 00:16:41.019
 where your mind not only races,

00:16:41.259 --> 00:16:43.040
 but also doesn't seem to move at all.

00:16:44.040 --> 00:16:44.940
 How can that happen,

00:16:45.000 --> 00:16:46.000
 that it can both race

00:16:46.000 --> 00:16:47.440
 and not move at all?

00:16:47.440 --> 00:16:49.320
 And then when you finally do think,

00:16:49.580 --> 00:16:51.060
 all you can think of is crying?

00:16:51.740 --> 00:16:53.340
 And it might be that the only way

00:16:53.340 --> 00:16:55.240
 that God could get Joseph's attention

00:16:55.240 --> 00:16:56.740
 was when he was sleeping.

00:16:57.380 --> 00:16:58.020
 I don't know.

00:16:58.820 --> 00:16:59.780
 Heaven will find out.

00:16:59.900 --> 00:17:00.980
 We'll ask God,

00:17:01.620 --> 00:17:03.060
 why did you do it that way?

00:17:03.300 --> 00:17:04.180
 But he did it that way.

00:17:05.820 --> 00:17:07.960
 And it's really remarkable.

00:17:08.960 --> 00:17:11.039
 God speaks to Joseph

00:17:11.039 --> 00:17:13.320
 through the angel.

00:17:13.319 --> 00:17:15.439
 And

00:17:15.439 --> 00:17:18.319
 he,

00:17:18.519 --> 00:17:19.980
 what happens,

00:17:20.059 --> 00:17:21.000
 and this is what happens

00:17:21.000 --> 00:17:21.759
 in all the Bible,

00:17:21.859 --> 00:17:22.859
 this is what you have to understand

00:17:22.859 --> 00:17:23.960
 about the Christian faith,

00:17:24.700 --> 00:17:25.759
 is that it's not just

00:17:25.759 --> 00:17:27.019
 that God does something

00:17:27.019 --> 00:17:28.960
 and then just leaves it alone,

00:17:29.039 --> 00:17:30.259
 but God does something

00:17:30.259 --> 00:17:31.980
 and explains what he's doing.

00:17:32.559 --> 00:17:34.119
 He helps us to understand

00:17:34.119 --> 00:17:35.679
 the meaning of what he's doing.

00:17:36.359 --> 00:17:37.159
 And often,

00:17:37.839 --> 00:17:39.259
 he not only tells us

00:17:39.259 --> 00:17:40.200
 what he's done

00:17:40.200 --> 00:17:41.139
 or what he's doing

00:17:41.140 --> 00:17:42.220
 or what he will do,

00:17:42.320 --> 00:17:43.380
 and he tells us

00:17:43.380 --> 00:17:44.180
 what it means,

00:17:44.280 --> 00:17:45.480
 but he often tells us

00:17:45.480 --> 00:17:46.740
 how we should respond

00:17:46.740 --> 00:17:48.320
 as well.

00:17:49.200 --> 00:17:49.700
 And so,

00:17:49.860 --> 00:17:51.340
 that's what God

00:17:51.340 --> 00:17:52.259
 is doing here.

00:17:53.100 --> 00:17:54.100
 In the story

00:17:54.100 --> 00:17:55.259
 we looked at last week,

00:17:55.320 --> 00:17:56.200
 we found out

00:17:56.200 --> 00:17:58.300
 how God spoke to Mary

00:17:58.300 --> 00:17:59.300
 and how it was

00:17:59.300 --> 00:18:00.140
 that she agreed

00:18:00.140 --> 00:18:03.340
 that she would allow

00:18:03.340 --> 00:18:05.240
 the Most High God,

00:18:06.340 --> 00:18:07.080
 his presence

00:18:07.080 --> 00:18:08.259
 to overshadow her

00:18:08.259 --> 00:18:09.119
 and the Holy Spirit

00:18:09.119 --> 00:18:10.400
 to come upon her.

00:18:11.680 --> 00:18:12.940
 And she agreed

00:18:12.940 --> 00:18:14.640
 that the Most High God

00:18:14.640 --> 00:18:16.720
 would do a miracle

00:18:16.720 --> 00:18:17.500
 of creation

00:18:17.500 --> 00:18:18.680
 within her womb

00:18:18.680 --> 00:18:21.140
 so that the Most High God

00:18:21.140 --> 00:18:22.420
 himself would enter

00:18:22.420 --> 00:18:24.119
 his own created order

00:18:24.119 --> 00:18:25.220
 as a zygote

00:18:25.220 --> 00:18:27.660
 in the womb of Mary.

00:18:28.720 --> 00:18:29.960
 And that's what we heard

00:18:29.960 --> 00:18:30.720
 last week.

00:18:31.900 --> 00:18:33.359
 And now we see

00:18:33.359 --> 00:18:36.339
 God telling Joseph,

00:18:36.339 --> 00:18:38.419
 what do we see again?

00:18:38.659 --> 00:18:39.259
 He says,

00:18:39.399 --> 00:18:40.740
 actually that crazy,

00:18:40.899 --> 00:18:41.599
 cockamamie,

00:18:41.799 --> 00:18:44.539
 eye-rolling story

00:18:44.539 --> 00:18:46.059
 that's the butt of jokes,

00:18:46.419 --> 00:18:48.019
 it actually is true.

00:18:49.599 --> 00:18:51.039
 That which is conceived

00:18:51.039 --> 00:18:51.419
 in her

00:18:51.419 --> 00:18:52.759
 is from the Holy Spirit

00:18:52.759 --> 00:18:53.519
 in verse 20.

00:18:54.679 --> 00:18:56.139
 And she will bear a son

00:18:56.139 --> 00:18:57.859
 and you shall call

00:18:57.859 --> 00:18:58.799
 his name Jesus.

00:18:59.399 --> 00:19:00.220
 Why will you call

00:19:00.220 --> 00:19:00.919
 his name Jesus?

00:19:01.099 --> 00:19:02.519
 Jesus is the Greek version

00:19:02.519 --> 00:19:03.359
 of the Greek,

00:19:03.579 --> 00:19:04.539
 the English version

00:19:04.539 --> 00:19:05.379
 of the Greek version

00:19:05.380 --> 00:19:06.680
 of the Jewish word

00:19:06.680 --> 00:19:08.680
 Joshua,

00:19:09.300 --> 00:19:10.460
 which was actually

00:19:10.460 --> 00:19:11.760
 pronounced Yosef,

00:19:12.140 --> 00:19:12.780
 somehow or another

00:19:12.780 --> 00:19:13.620
 became Jesus,

00:19:13.880 --> 00:19:14.500
 but it means

00:19:14.500 --> 00:19:15.360
 God saves.

00:19:16.500 --> 00:19:17.960
 And this particular baby,

00:19:18.080 --> 00:19:19.080
 lots of Jewish boys

00:19:19.080 --> 00:19:20.000
 were called Joshua

00:19:20.000 --> 00:19:21.040
 or Jesus back then,

00:19:21.080 --> 00:19:22.680
 but this particular baby

00:19:22.680 --> 00:19:23.580
 is going to be called

00:19:23.580 --> 00:19:24.880
 Jesus because

00:19:24.880 --> 00:19:26.360
 he actually is the one

00:19:26.360 --> 00:19:27.200
 who will save

00:19:27.200 --> 00:19:28.200
 his people

00:19:28.200 --> 00:19:29.680
 from their sins.

00:19:29.680 --> 00:19:29.779
 Jesus.

00:19:32.160 --> 00:19:33.180
 And so,

00:19:33.460 --> 00:19:34.380
 God says,

00:19:34.660 --> 00:19:35.740
 as this boy grows,

00:19:35.860 --> 00:19:37.060
 I want his name,

00:19:37.180 --> 00:19:37.980
 his very name

00:19:37.980 --> 00:19:38.660
 to mean

00:19:38.660 --> 00:19:40.460
 exactly who he is

00:19:40.460 --> 00:19:41.360
 and what he'll do.

00:19:43.299 --> 00:19:44.140
 And then,

00:19:44.840 --> 00:19:45.400
 Matthew,

00:19:45.920 --> 00:19:47.060
 because Matthew's

00:19:47.060 --> 00:19:47.900
 written this after,

00:19:48.539 --> 00:19:50.580
 after he's left

00:19:50.580 --> 00:19:51.180
 his life

00:19:51.180 --> 00:19:52.539
 of being a betrayer

00:19:52.539 --> 00:19:53.320
 of his people

00:19:53.320 --> 00:19:55.160
 and a traitor

00:19:55.160 --> 00:19:56.180
 to his people

00:19:56.180 --> 00:19:58.180
 and a man

00:19:58.180 --> 00:19:59.360
 filled with greed

00:19:59.360 --> 00:20:00.440
 and debauchery

00:20:00.440 --> 00:20:01.039
 and he's left

00:20:01.039 --> 00:20:01.620
 all of that

00:20:01.620 --> 00:20:02.720
 because he met Jesus

00:20:02.720 --> 00:20:03.980
 and he's been

00:20:03.980 --> 00:20:05.519
 one who saw,

00:20:06.840 --> 00:20:07.900
 was with Jesus

00:20:07.900 --> 00:20:08.960
 on the night

00:20:08.960 --> 00:20:09.560
 before he was

00:20:09.560 --> 00:20:10.060
 betrayed

00:20:10.060 --> 00:20:11.700
 in the upper room

00:20:11.700 --> 00:20:13.640
 and he was with

00:20:13.640 --> 00:20:14.900
 Jesus in the garden

00:20:14.900 --> 00:20:17.000
 when Jesus

00:20:17.000 --> 00:20:21.180
 prayed out loud

00:20:21.180 --> 00:20:22.140
 asking the cup

00:20:22.140 --> 00:20:23.160
 to be taken from him

00:20:23.160 --> 00:20:23.660
 and he was

00:20:23.660 --> 00:20:24.160
 one of the ones

00:20:24.160 --> 00:20:24.860
 who fell asleep

00:20:24.860 --> 00:20:25.460
 and didn't hear

00:20:25.460 --> 00:20:26.040
 all that Jesus

00:20:26.040 --> 00:20:26.740
 had to say

00:20:26.740 --> 00:20:27.980
 and he was

00:20:27.980 --> 00:20:28.360
 the one

00:20:28.360 --> 00:20:29.019
 who was there

00:20:29.019 --> 00:20:30.320
 when the soldiers

00:20:30.320 --> 00:20:31.320
 captured Jesus

00:20:31.320 --> 00:20:32.300
 and he was

00:20:32.300 --> 00:20:32.840
 one of the ones

00:20:32.840 --> 00:20:33.620
 who ran away

00:20:33.620 --> 00:20:35.019
 and he was

00:20:35.019 --> 00:20:35.820
 one of the ones

00:20:35.820 --> 00:20:36.500
 who wasn't

00:20:36.500 --> 00:20:37.140
 actually there

00:20:37.140 --> 00:20:37.640
 when Jesus

00:20:37.640 --> 00:20:38.480
 got crucified

00:20:38.480 --> 00:20:39.240
 because he was

00:20:39.240 --> 00:20:39.680
 hiding,

00:20:39.840 --> 00:20:40.320
 because he was

00:20:40.320 --> 00:20:40.759
 afraid

00:20:40.759 --> 00:20:42.500
 and he was

00:20:42.500 --> 00:20:43.180
 one of the ones

00:20:43.180 --> 00:20:43.560
 who knew

00:20:43.560 --> 00:20:44.019
 that Jesus

00:20:44.019 --> 00:20:44.800
 actually died

00:20:44.800 --> 00:20:45.519
 on the cross

00:20:45.519 --> 00:20:47.040
 and he was

00:20:47.040 --> 00:20:47.580
 one of the ones

00:20:47.580 --> 00:20:47.860
 who knew

00:20:47.860 --> 00:20:48.240
 exactly

00:20:48.240 --> 00:20:48.840
 where Jesus

00:20:48.840 --> 00:20:49.519
 was buried

00:20:49.519 --> 00:20:51.019
 and he was

00:20:51.019 --> 00:20:51.840
 one of the ones

00:20:51.839 --> 00:20:54.199
 who on that Easter Sunday

00:20:54.199 --> 00:20:56.000
 Jesus appeared to

00:20:56.000 --> 00:20:58.439
 in a locked room

00:20:58.439 --> 00:21:00.319
 in his resurrected body

00:21:00.319 --> 00:21:02.059
 to tell him

00:21:02.059 --> 00:21:04.759
 that the grave is empty

00:21:04.759 --> 00:21:07.039
 that all of my words

00:21:07.039 --> 00:21:09.220
 of saying that I would rise from the dead

00:21:09.220 --> 00:21:10.819
 I would die on the cross

00:21:10.819 --> 00:21:12.279
 and I would rise from the dead

00:21:12.279 --> 00:21:13.539
 here you see me

00:21:13.539 --> 00:21:15.000
 I did die on the cross

00:21:15.000 --> 00:21:16.839
 I did rise from the dead

00:21:16.839 --> 00:21:17.919
 the tomb is empty

00:21:17.919 --> 00:21:20.139
 and Matthew would have seen Jesus

00:21:20.139 --> 00:21:21.220
 he would have seen him

00:21:21.220 --> 00:21:22.539
 and been able to touch him

00:21:22.539 --> 00:21:23.579
 and hold him

00:21:23.579 --> 00:21:26.039
 and he would have spent 40 days with Jesus

00:21:26.039 --> 00:21:27.880
 and he saw Jesus ascend from heaven

00:21:27.880 --> 00:21:29.140
 and he would have had

00:21:29.140 --> 00:21:31.700
 all those years of being taught by Jesus

00:21:31.700 --> 00:21:34.539
 including that time after Jesus' death

00:21:34.539 --> 00:21:35.720
 and his resurrection

00:21:35.720 --> 00:21:36.900
 before his ascension

00:21:36.900 --> 00:21:39.640
 and so Matthew who was taught by Jesus

00:21:39.640 --> 00:21:41.759
 he adds that not only is Jesus

00:21:41.759 --> 00:21:43.920
 the one who would save his people

00:21:43.920 --> 00:21:44.920
 from their sins

00:21:44.920 --> 00:21:47.500
 but he adds in verse 22

00:21:47.500 --> 00:21:49.640
 all this took place to fulfill

00:21:49.640 --> 00:21:52.259
 what the Lord had spoken by the prophet

00:21:52.259 --> 00:21:57.560
 behold the virgin shall conceive

00:21:57.560 --> 00:21:58.440
 and bear a son

00:21:58.440 --> 00:22:00.340
 and they shall call his name Emmanuel

00:22:00.340 --> 00:22:02.000
 which means God with us

00:22:02.000 --> 00:22:05.100
 and what Matthew is saying here

00:22:05.100 --> 00:22:06.520
 is that there is one Lord

00:22:06.520 --> 00:22:07.700
 there is one God

00:22:07.700 --> 00:22:08.880
 who truly exists

00:22:08.880 --> 00:22:10.080
 who truly speaks

00:22:10.080 --> 00:22:11.460
 and the same Lord

00:22:11.460 --> 00:22:13.980
 who spoke over 600 years earlier

00:22:13.980 --> 00:22:15.460
 through the prophet Isaiah

00:22:15.460 --> 00:22:18.140
 prophesying that there would be a time

00:22:18.140 --> 00:22:19.700
 when there would be a man

00:22:19.700 --> 00:22:21.100
 who would walk among us

00:22:21.100 --> 00:22:24.600
 and he would be God with us

00:22:24.600 --> 00:22:26.060
 and the same Lord

00:22:26.060 --> 00:22:28.840
 who spoke 600 years earlier

00:22:28.840 --> 00:22:29.880
 is the same Lord

00:22:29.880 --> 00:22:33.000
 who has just spoken to Joseph

00:22:33.000 --> 00:22:33.960
 through the angel

00:22:33.960 --> 00:22:34.880
 who says

00:22:34.880 --> 00:22:38.720
 this baby is going to be from me

00:22:38.720 --> 00:22:40.780
 he is God who saves

00:22:40.780 --> 00:22:42.320
 and it's the same God

00:22:42.320 --> 00:22:43.500
 who speaks to the angel

00:22:43.500 --> 00:22:45.160
 who spoke 600 years earlier

00:22:45.160 --> 00:22:47.460
 and this is such a profound comfort

00:22:47.460 --> 00:22:48.700
 for those of us

00:22:48.700 --> 00:22:49.580
 who are Christians

00:22:49.580 --> 00:22:51.580
 because the Lord God

00:22:51.580 --> 00:22:53.240
 does not act on a whim

00:22:53.240 --> 00:22:56.700
 he does not flip coins

00:22:56.700 --> 00:22:57.320
 to figure out

00:22:57.320 --> 00:22:58.600
 what he wants to do next

00:22:58.600 --> 00:22:59.720
 it isn't as if

00:22:59.720 --> 00:23:00.640
 he makes a promise

00:23:00.640 --> 00:23:01.440
 or a prediction

00:23:01.440 --> 00:23:02.920
 and then down the road

00:23:02.920 --> 00:23:03.200
 he said

00:23:03.200 --> 00:23:04.980
 dang I didn't foresee that happening

00:23:04.980 --> 00:23:06.180
 or dang I wish

00:23:06.180 --> 00:23:07.360
 they'd made that other decision

00:23:07.360 --> 00:23:08.820
 gosh I have to come up

00:23:08.820 --> 00:23:09.660
 with a plan B

00:23:09.660 --> 00:23:10.440
 or plan C

00:23:10.440 --> 00:23:11.140
 or plan D

00:23:11.140 --> 00:23:12.019
 or plan E

00:23:12.019 --> 00:23:14.400
 he's not caught by surprise

00:23:14.400 --> 00:23:15.019
 by events

00:23:15.019 --> 00:23:16.019
 the same Lord

00:23:16.019 --> 00:23:18.180
 who can speak 600 years earlier

00:23:18.180 --> 00:23:20.059
 is the same one who speaks

00:23:20.059 --> 00:23:21.240
 because the things

00:23:21.240 --> 00:23:22.099
 which he has said

00:23:22.099 --> 00:23:23.480
 have been accomplished

00:23:23.480 --> 00:23:26.359
 and so it is

00:23:26.359 --> 00:23:27.500
 when we read his word

00:23:27.500 --> 00:23:28.619
 it is the same Lord

00:23:28.619 --> 00:23:29.319
 who speaks

00:23:29.319 --> 00:23:30.680
 and we can trust it

00:23:30.680 --> 00:23:38.680
 a person this week

00:23:38.680 --> 00:23:40.139
 asked me in a conversation

00:23:40.140 --> 00:23:41.840
 why I should believe

00:23:41.840 --> 00:23:42.840
 anything like this

00:23:42.840 --> 00:23:46.820
 and I said

00:23:46.820 --> 00:23:47.340
 the resurrection

00:23:47.340 --> 00:23:48.620
 changes everything

00:23:48.620 --> 00:23:51.020
 the resurrection

00:23:51.020 --> 00:23:52.200
 changes everything

00:23:52.200 --> 00:23:54.000
 that's why you believe it

00:23:54.000 --> 00:23:54.660
 I mean there's more

00:23:54.660 --> 00:23:55.220
 to it than that

00:23:55.220 --> 00:23:55.840
 but that's why

00:23:55.840 --> 00:23:57.500
 that's why you believe it

00:23:57.500 --> 00:24:00.240
 so what's Joseph's response

00:24:00.240 --> 00:24:01.780
 well that comes up

00:24:01.780 --> 00:24:02.820
 in these next few verses

00:24:02.820 --> 00:24:03.900
 which are really important

00:24:03.900 --> 00:24:04.800
 then we'll just draw out

00:24:04.800 --> 00:24:05.480
 a couple of the

00:24:05.480 --> 00:24:06.860
 implications of this

00:24:06.860 --> 00:24:07.600
 whole story

00:24:07.599 --> 00:24:09.939
 so when Joseph

00:24:09.939 --> 00:24:11.259
 verse 24

00:24:11.259 --> 00:24:12.559
 when he woke from sleep

00:24:12.559 --> 00:24:14.539
 he did as the angel

00:24:14.539 --> 00:24:14.939
 of the Lord

00:24:14.939 --> 00:24:15.679
 commanded him

00:24:15.679 --> 00:24:17.519
 he took his wife

00:24:17.519 --> 00:24:19.000
 but knew her not

00:24:19.000 --> 00:24:20.240
 until she had given birth

00:24:20.240 --> 00:24:20.919
 to a son

00:24:20.919 --> 00:24:22.919
 and he called his name

00:24:22.919 --> 00:24:24.039
 Jesus

00:24:24.039 --> 00:24:29.980
 you know once

00:24:29.980 --> 00:24:30.679
 this whole

00:24:30.679 --> 00:24:32.379
 sermon began

00:24:32.379 --> 00:24:33.139
 with the problems

00:24:33.139 --> 00:24:33.740
 of betrayal

00:24:33.740 --> 00:24:34.599
 and the problems

00:24:34.599 --> 00:24:35.399
 of unhappiness

00:24:35.399 --> 00:24:35.899
 and the problems

00:24:35.900 --> 00:24:36.519
 of sadness

00:24:36.519 --> 00:24:38.920
 and we gloss over

00:24:38.920 --> 00:24:40.000
 this very very quickly

00:24:40.000 --> 00:24:40.600
 but what

00:24:40.600 --> 00:24:42.180
 Joseph did

00:24:42.180 --> 00:24:43.140
 is Joseph

00:24:43.140 --> 00:24:44.259
 embraced

00:24:44.259 --> 00:24:45.840
 stigma

00:24:45.840 --> 00:24:48.200
 and he embraced

00:24:48.200 --> 00:24:49.900
 being terribly

00:24:49.900 --> 00:24:50.740
 thought of

00:24:50.740 --> 00:24:51.800
 by his family

00:24:51.800 --> 00:24:52.519
 his friends

00:24:52.519 --> 00:24:53.160
 his neighbors

00:24:53.160 --> 00:24:54.040
 his co-workers

00:24:54.040 --> 00:24:54.780
 and his communion

00:24:54.780 --> 00:24:56.360
 and he embraced

00:24:56.360 --> 00:24:59.460
 the stigma

00:24:59.460 --> 00:25:00.860
 and the eye rolling

00:25:00.860 --> 00:25:01.920
 and the name calling

00:25:01.920 --> 00:25:03.000
 that would be with him

00:25:03.000 --> 00:25:04.240
 until he died

00:25:04.240 --> 00:25:05.200
 because we know

00:25:05.200 --> 00:25:06.559
 from other sources

00:25:06.559 --> 00:25:07.859
 that Joseph died

00:25:07.859 --> 00:25:09.039
 before Jesus

00:25:09.039 --> 00:25:10.440
 died and rose

00:25:10.440 --> 00:25:11.120
 from the dead

00:25:11.120 --> 00:25:12.039
 it might very well

00:25:12.039 --> 00:25:12.620
 be that

00:25:12.620 --> 00:25:13.480
 after

00:25:13.480 --> 00:25:15.000
 after the resurrection

00:25:15.000 --> 00:25:15.859
 that some people

00:25:15.859 --> 00:25:16.460
 in Bethlehem

00:25:16.460 --> 00:25:17.339
 came up to Mary

00:25:17.339 --> 00:25:18.740
 and maybe with tears

00:25:18.740 --> 00:25:19.099
 said

00:25:19.099 --> 00:25:20.759
 we feel so bad

00:25:20.759 --> 00:25:22.120
 we called you names

00:25:22.120 --> 00:25:22.740
 for decades

00:25:22.740 --> 00:25:23.420
 now we know

00:25:23.420 --> 00:25:24.099
 that what you said

00:25:24.099 --> 00:25:24.660
 is true

00:25:24.660 --> 00:25:28.240
 and Mary

00:25:28.240 --> 00:25:29.160
 may have got

00:25:29.160 --> 00:25:30.380
 to experience that

00:25:30.380 --> 00:25:30.880
 but Joseph

00:25:30.880 --> 00:25:31.559
 never did

00:25:31.559 --> 00:25:32.799
 he never did

00:25:32.799 --> 00:25:34.480
 he was one of

00:25:34.480 --> 00:25:35.720
 two crazy people

00:25:35.720 --> 00:25:37.700
 oh yeah

00:25:37.700 --> 00:25:39.240
 babies come by

00:25:39.240 --> 00:25:40.240
 the Holy Spirit

00:25:40.240 --> 00:25:42.619
 pigs fly

00:25:42.619 --> 00:25:44.139
 you know

00:25:44.139 --> 00:25:46.240
 and he would have

00:25:46.240 --> 00:25:47.039
 embraced that

00:25:47.039 --> 00:25:48.919
 he would have

00:25:48.919 --> 00:25:49.559
 embraced

00:25:49.559 --> 00:25:51.059
 all the stigma

00:25:51.059 --> 00:25:54.200
 and all the name calling

00:25:54.200 --> 00:25:56.220
 that would have

00:25:56.220 --> 00:25:57.879
 gone along with it

00:25:57.880 --> 00:26:02.640
 this past week

00:26:02.640 --> 00:26:03.440
 I got to go

00:26:03.440 --> 00:26:05.260
 to a school

00:26:05.260 --> 00:26:06.720
 elementary school

00:26:06.720 --> 00:26:07.140
 play

00:26:07.140 --> 00:26:07.400
 for

00:26:07.400 --> 00:26:08.640
 performance

00:26:08.640 --> 00:26:09.640
 for Christmas

00:26:09.640 --> 00:26:11.620
 my

00:26:11.620 --> 00:26:12.660
 one of my

00:26:12.660 --> 00:26:13.200
 grandchildren

00:26:13.200 --> 00:26:13.760
 was in it

00:26:13.760 --> 00:26:14.120
 two of my

00:26:14.120 --> 00:26:14.560
 grandchildren

00:26:14.560 --> 00:26:15.080
 when I got

00:26:15.080 --> 00:26:16.240
 Louise and I

00:26:16.240 --> 00:26:16.860
 went to it

00:26:16.860 --> 00:26:18.280
 and it was

00:26:18.280 --> 00:26:19.000
 a great

00:26:19.000 --> 00:26:19.640
 great play

00:26:19.640 --> 00:26:20.600
 wonderful people

00:26:20.600 --> 00:26:21.300
 it was way out

00:26:21.300 --> 00:26:21.880
 in the country

00:26:21.880 --> 00:26:22.360
 it was good

00:26:22.360 --> 00:26:23.200
 to spend time

00:26:23.200 --> 00:26:24.100
 with rural people

00:26:24.100 --> 00:26:25.140
 and just be

00:26:25.140 --> 00:26:25.540
 in the midst

00:26:25.540 --> 00:26:25.940
 of it

00:26:25.940 --> 00:26:26.799
 and of course

00:26:26.799 --> 00:26:27.340
 all the kids

00:26:27.340 --> 00:26:27.820
 were cute

00:26:27.820 --> 00:26:28.539
 my grandkids

00:26:28.539 --> 00:26:28.980
 were cute

00:26:28.980 --> 00:26:29.500
 of course

00:26:29.500 --> 00:26:31.039
 and the whole

00:26:31.039 --> 00:26:31.539
 play was around

00:26:31.539 --> 00:26:31.799
 of course

00:26:31.799 --> 00:26:32.320
 the true meaning

00:26:32.320 --> 00:26:32.799
 of Christmas

00:26:32.799 --> 00:26:33.680
 and the whole

00:26:33.680 --> 00:26:34.759
 point of the play

00:26:34.759 --> 00:26:35.820
 was that there

00:26:35.820 --> 00:26:36.400
 had been a huge

00:26:36.400 --> 00:26:37.320
 storm that had

00:26:37.320 --> 00:26:37.559
 come

00:26:37.559 --> 00:26:38.140
 and all of

00:26:38.140 --> 00:26:38.660
 the kids

00:26:38.660 --> 00:26:39.140
 were going

00:26:39.140 --> 00:26:39.860
 to be stuck

00:26:39.860 --> 00:26:40.460
 in the school

00:26:40.460 --> 00:26:41.220
 over Christmas

00:26:41.220 --> 00:26:42.080
 with the teachers

00:26:42.080 --> 00:26:42.920
 not the play

00:26:42.920 --> 00:26:43.460
 it was the ongoing

00:26:43.460 --> 00:26:44.140
 thing of all the

00:26:44.140 --> 00:26:44.860
 music and everything

00:26:44.860 --> 00:26:45.480
 like that

00:26:45.480 --> 00:26:46.380
 and of course

00:26:46.380 --> 00:26:47.039
 the whole point

00:26:47.039 --> 00:26:47.539
 was to bring

00:26:47.539 --> 00:26:48.100
 us up to the

00:26:48.100 --> 00:26:48.500
 end

00:26:48.500 --> 00:26:49.440
 with what the

00:26:49.440 --> 00:26:49.840
 true meaning

00:26:49.840 --> 00:26:50.360
 of Christmas

00:26:50.360 --> 00:26:50.740
 is

00:26:50.740 --> 00:26:51.160
 and what the

00:26:51.160 --> 00:26:51.600
 true meaning

00:26:51.600 --> 00:26:52.140
 of Christmas

00:26:52.140 --> 00:26:52.860
 is of course

00:26:52.860 --> 00:26:53.279
 is to be

00:26:53.279 --> 00:26:53.620
 with your

00:26:53.620 --> 00:26:54.180
 friends

00:26:54.180 --> 00:26:55.059
 to be with

00:26:55.059 --> 00:26:55.480
 your loved

00:26:55.480 --> 00:26:55.720
 ones

00:26:55.720 --> 00:26:59.240
 It's not to be at the mall, it's not to be shopping, it's to be with your loved ones.

00:26:59.819 --> 00:27:10.660
 And, you know, it was a very, very, very well-told tale of what, in our secular culture, in Canadian culture, there's two types of Christmases.

00:27:10.660 --> 00:27:17.380
 There's the bad Christmas, which we sort of practice but we think we should feel mildly guilty about.

00:27:17.380 --> 00:27:29.580
 And the bad Christmas is just eating to excess, drinking to excess, shopping to excess, buying all sorts of things that we don't need and giving them to people we don't necessarily like and using money we don't have.

00:27:30.020 --> 00:27:33.200
 All just to make people we don't like happy.

00:27:33.200 --> 00:27:44.840
 And then on the other side, there's, you know, the real meaning of Christmas, which is, of course, being with your family and your friends and chestnuts roasting on an open fire and I'll be home for Christmas and all of that type of stuff.

00:27:44.839 --> 00:27:57.079
 And, you know, the hard thing about that story and even with that play, I was thinking about how hard would it be for a child who's being bullied in that school to be locked in that school over Christmas.

00:27:57.379 --> 00:27:58.759
 That's what, I have a weird mind.

00:27:59.599 --> 00:28:01.179
 That's what went through my mind.

00:28:02.039 --> 00:28:05.339
 Because you know that in every elementary school, there are kids who are bullied.

00:28:06.480 --> 00:28:06.879
 Right?

00:28:08.919 --> 00:28:10.919
 Every elementary school, there's kids who are bullied.

00:28:10.920 --> 00:28:21.120
 And you see, there's no place for that really in this secular narrative of Christmas.

00:28:21.680 --> 00:28:22.759
 There really isn't.

00:28:24.600 --> 00:28:29.300
 And so that's why the Christmas, the Christian story of Christmas is so powerful.

00:28:29.299 --> 00:28:49.799
 And we as Christians need to, in a sense, almost shut our ears to chestnuts roasting on an open fire and I'll be home for Christmas and all of that stuff and be to remember the Christian story and to be reconnected to it and to recommit to it and to rejoice in it and to live out of it.

00:28:50.460 --> 00:28:53.059
 If you could put up the first point, Andrew, that would be very helpful.

00:28:53.059 --> 00:28:59.799
 In the mess and complexity of real life, Jesus is God with us.

00:29:01.139 --> 00:29:03.940
 See, when you look at the story, there's all this mess.

00:29:04.039 --> 00:29:05.119
 There's all this complexity.

00:29:05.700 --> 00:29:07.059
 There's a very, very good reason.

00:29:08.299 --> 00:29:09.720
 We're not going to be looking at it.

00:29:11.139 --> 00:29:15.500
 Well, Jonathan might look at it a tiny bit on the 6th of January.

00:29:15.619 --> 00:29:16.039
 But I don't know.

00:29:16.159 --> 00:29:18.059
 I think his focus will be on something else.

00:29:18.059 --> 00:29:33.200
 But it's because of ostracism and the crowds that Mary and Joseph probably don't have a place indoors to have the baby.

00:29:36.119 --> 00:29:38.919
 Like, it's probably social ostracism.

00:29:39.119 --> 00:29:39.940
 I mean, there's crowds.

00:29:40.139 --> 00:29:42.839
 There'd be, you know, face-saving excuses.

00:29:43.099 --> 00:29:44.659
 But it's probably ostracism.

00:29:44.660 --> 00:29:49.759
 Their life was complicated and their life was messy.

00:29:50.519 --> 00:29:53.700
 And that's why the name of Jesus is so powerful.

00:29:54.100 --> 00:29:58.820
 In the mess and complexity of real life, Jesus is God with us.

00:29:59.320 --> 00:30:04.820
 You see, the fact of the matter is that all of us, maybe some of us don't have a very messy or complicated life right now.

00:30:04.880 --> 00:30:07.460
 Maybe some of us are in a season of life where it's very simple.

00:30:08.160 --> 00:30:10.100
 But just wait.

00:30:12.740 --> 00:30:13.519
 Just wait.

00:30:13.519 --> 00:30:15.519
 It's coming.

00:30:17.079 --> 00:30:18.220
 It'll get messy.

00:30:18.539 --> 00:30:19.660
 It'll get complicated.

00:30:19.819 --> 00:30:20.359
 Just wait.

00:30:21.799 --> 00:30:26.000
 And at Christmas, we can remember Jesus is God with us.

00:30:26.440 --> 00:30:30.319
 I mean, in the mess and complexity of Mary and Joseph's life.

00:30:30.379 --> 00:30:33.240
 And more than that, in the sin.

00:30:34.460 --> 00:30:37.240
 You know, this is an old cultural reference.

00:30:37.359 --> 00:30:38.259
 Some of you won't get it.

00:30:38.259 --> 00:30:40.200
 But remember the original Matrix film.

00:30:41.420 --> 00:30:43.240
 And the machine.

00:30:43.740 --> 00:30:51.039
 There's this powerful scene in the Matrix film where it looks like the first one where it's like a machine.

00:30:51.539 --> 00:30:51.819
 Sorry.

00:30:51.960 --> 00:30:53.400
 I'm putting you to sleep with it.

00:30:53.400 --> 00:30:55.560
 For those of you who have seen the movie, maybe you'll remember this bit.

00:30:56.460 --> 00:31:00.540
 And the person who's embodying the machine.

00:31:01.040 --> 00:31:06.160
 And he says with a sneer because he has the star sort of captured.

00:31:06.680 --> 00:31:11.720
 And what he hates, he hates being in that world, that imaginary world.

00:31:11.720 --> 00:31:15.460
 The smell, the sweat, the stink of it.

00:31:15.579 --> 00:31:16.860
 And he says it was such scorn.

00:31:16.859 --> 00:31:24.459
 But Jesus is God with us.

00:31:25.319 --> 00:31:44.119
 Amidst the smell, amidst the stink, amidst the brokenness, amidst the shame, amidst the sin, amidst the coming death, amidst the happiness and the joy and the accomplishments, amidst empire and wars and battles, Jesus is God with us.

00:31:44.119 --> 00:31:54.019
 And the whole story is so wonderful because the story shows that Jesus is God with us without crushing us, without turning us into blanks.

00:31:54.379 --> 00:32:01.199
 And this whole truth that Jesus is God with us, he's with us because he's for us.

00:32:01.739 --> 00:32:04.679
 He's with us and he won't betray us.

00:32:04.959 --> 00:32:07.899
 He's with us and he won't abandon us.

00:32:08.019 --> 00:32:10.539
 And he's with us to bear our sin.

00:32:10.899 --> 00:32:13.500
 And he's with us to bear our shame.

00:32:13.500 --> 00:32:16.480
 And he's with us to bear our accusations.

00:32:16.960 --> 00:32:19.619
 And he's with us to be our righteousness.

00:32:19.960 --> 00:32:22.359
 And he's with us to be our justification.

00:32:22.940 --> 00:32:28.799
 So that the terrible weight of trying to justify ourselves all the time can be borne by him.

00:32:28.940 --> 00:32:34.420
 Because it is so hard to bear the weight of always trying to justify yourself.

00:32:34.880 --> 00:32:39.680
 When life is messy and complicated and sweaty and smelly and stinky.

00:32:39.680 --> 00:32:42.619
 And Jesus is God with us.

00:32:43.500 --> 00:32:46.319
 The second point.

00:32:46.960 --> 00:32:52.440
 In the mess and complexity of real life, Jesus is God's provision to save.

00:32:55.220 --> 00:32:57.079
 Save sounds so extreme.

00:32:58.079 --> 00:33:01.720
 You know, I don't watch most of the Netflix comic specials.

00:33:01.720 --> 00:33:02.880
 I watch sometimes.

00:33:03.079 --> 00:33:04.140
 I watch them sometimes.

00:33:05.140 --> 00:33:09.339
 But you can just, I can guarantee you, if I was a comic, I'm coming out on the stage.

00:33:09.960 --> 00:33:12.380
 And if my opening line was, are you saved?

00:33:12.759 --> 00:33:14.200
 What would be the response to the crowd?

00:33:15.779 --> 00:33:16.980
 Complete, exactly right.

00:33:17.860 --> 00:33:18.220
 Overwhelming.

00:33:18.319 --> 00:33:19.059
 Ho, ho, ho.

00:33:19.059 --> 00:33:20.400
 Falling over with laughter.

00:33:20.700 --> 00:33:21.299
 Are you saved?

00:33:21.420 --> 00:33:22.360
 Ho, ho, ho, ho.

00:33:23.620 --> 00:33:23.940
 Overwhelming.

00:33:24.019 --> 00:33:25.420
 It's a very corny word, isn't it?

00:33:25.440 --> 00:33:26.519
 It's a very precious word.

00:33:26.519 --> 00:33:31.059
 You know, I know of a person.

00:33:31.400 --> 00:33:32.700
 This was in another church.

00:33:34.000 --> 00:33:37.799
 And the two people, they were sort of engaged.

00:33:38.339 --> 00:33:39.819
 And they were living together.

00:33:40.980 --> 00:33:43.559
 And he cheated on her.

00:33:44.299 --> 00:33:46.220
 He cheated on her quite a few times.

00:33:46.339 --> 00:33:47.740
 She finally found out about it.

00:33:47.799 --> 00:33:48.859
 She confronted him.

00:33:49.359 --> 00:33:50.859
 And what was his response?

00:33:50.859 --> 00:33:53.399
 His response wasn't, oh, I'm so sorry.

00:33:54.240 --> 00:33:55.259
 You know, honey, I want to be.

00:33:55.379 --> 00:33:56.179
 No, no, no.

00:33:57.019 --> 00:33:59.719
 His response was accusation.

00:34:00.039 --> 00:34:01.979
 His response was the clenched fist.

00:34:02.419 --> 00:34:05.359
 His response was the bared teeth.

00:34:05.699 --> 00:34:06.679
 The going forward.

00:34:07.000 --> 00:34:08.480
 The attacking her character.

00:34:09.000 --> 00:34:12.659
 The going after her and going after her and going after her and going after her.

00:34:12.839 --> 00:34:15.900
 And he just got harder and harder and harder and harder.

00:34:16.460 --> 00:34:19.019
 And many of us have known people like that.

00:34:19.019 --> 00:34:23.360
 I know that sometimes in my job I have to confront somebody for having done something wrong.

00:34:23.460 --> 00:34:32.440
 And I can tell within one second whether the person is going to be penitent or whether they're just going to come after me with both fists clenched.

00:34:32.440 --> 00:34:42.639
 And the fact of the matter is, is that the Bible portrays the story that us human beings, when we turned our back on God,

00:34:43.200 --> 00:34:47.700
 and we sought to be God's ourselves,

00:34:47.699 --> 00:34:54.199
 our response was not one of instant, God have mercy on me.

00:34:56.199 --> 00:35:09.739
 But of hiding, of accusation, of doubting, of the fist, of the bared teeth, of the pointing finger, of the self-righteousness.

00:35:09.739 --> 00:35:15.739
 And our hearts became so hard that only God himself could save us.

00:35:19.239 --> 00:35:23.739
 The word saved is a profound...

00:35:27.739 --> 00:35:29.839
 It reveals our heart.

00:35:33.379 --> 00:35:35.199
 It reveals our heart.

00:35:35.199 --> 00:35:35.239
 It reveals our heart.

00:35:35.239 --> 00:35:35.259
 It reveals our heart.

00:35:39.739 --> 00:35:43.719
 As to whether we will continue in the hardness of our heart,

00:35:43.759 --> 00:35:46.359
 or whether our hearts might possibly be broken,

00:35:46.500 --> 00:35:50.379
 that we might repent and turn to the one who is God with us,

00:35:50.419 --> 00:35:52.099
 who is the one who saves us,

00:35:52.179 --> 00:35:55.559
 who is God's provision to make us right with him.

00:35:58.859 --> 00:36:01.000
 And in the mess and complexity of real life,

00:36:01.119 --> 00:36:03.519
 Jesus is God's provision to save.

00:36:03.519 --> 00:36:11.840
 He is the one who lived the life we could not live,

00:36:11.940 --> 00:36:14.059
 and paid the penalty we could not pay.

00:36:18.059 --> 00:36:23.059
 This week I was sharing with a fellow that the entire Christian faith is a response to news.

00:36:23.920 --> 00:36:25.219
 That it's not good advice,

00:36:25.320 --> 00:36:26.360
 it's not good rituals,

00:36:26.599 --> 00:36:27.679
 it's not good laws,

00:36:27.780 --> 00:36:29.000
 it's not good institutions,

00:36:29.000 --> 00:36:32.380
 it's news of what God has done for us,

00:36:32.519 --> 00:36:34.559
 that we could not do for ourselves,

00:36:34.679 --> 00:36:36.179
 and could never do for ourselves.

00:36:37.500 --> 00:36:44.659
 And we see that so perfectly illustrated here.

00:36:45.780 --> 00:36:47.579
 Joseph is not crushed.

00:36:49.679 --> 00:36:52.380
 He believes what God has said.

00:36:53.139 --> 00:36:54.420
 He acts in obedience.

00:36:54.420 --> 00:36:55.139
 I mean,

00:36:55.180 --> 00:36:56.880
 now he's viewed as a hero,

00:36:57.200 --> 00:37:01.440
 even though he would have died without knowing that any of that was true.

00:37:02.760 --> 00:37:04.220
 If you could put up the final point,

00:37:04.340 --> 00:37:04.519
 Andrew.

00:37:04.780 --> 00:37:05.300
 So here's a,

00:37:05.820 --> 00:37:05.960
 you know,

00:37:06.019 --> 00:37:06.159
 this,

00:37:06.300 --> 00:37:08.059
 if you sort of do a bit of a summary,

00:37:08.280 --> 00:37:09.659
 this probably isn't perfect,

00:37:09.820 --> 00:37:11.820
 and people who are Old Testament scholars,

00:37:12.260 --> 00:37:12.720
 you know,

00:37:12.760 --> 00:37:13.460
 if you just look,

00:37:13.860 --> 00:37:15.139
 you look at the Ten Commandments,

00:37:15.200 --> 00:37:16.500
 and how they talk about the Sabbath,

00:37:16.639 --> 00:37:17.980
 and you look at the Old Testament,

00:37:18.119 --> 00:37:20.300
 and how they talk about the different laws,

00:37:20.500 --> 00:37:22.380
 there's a basic type of pattern,

00:37:22.380 --> 00:37:24.960
 in terms of why it is that we remember things,

00:37:25.079 --> 00:37:26.940
 why it is that we would have something like Christmas,

00:37:27.099 --> 00:37:31.059
 why it is that we would tell these old stories over again,

00:37:31.099 --> 00:37:32.019
 and enter into them,

00:37:32.340 --> 00:37:34.539
 is that in celebration of his birth,

00:37:35.300 --> 00:37:36.680
 we're to remember with others.

00:37:36.880 --> 00:37:38.160
 In celebration of his birth,

00:37:38.260 --> 00:37:39.700
 we are to rejoice with others.

00:37:39.880 --> 00:37:41.119
 In celebration of his birth,

00:37:41.420 --> 00:37:43.140
 we are to recommit with others.

00:37:43.619 --> 00:37:45.119
 And in celebration of his birth,

00:37:45.460 --> 00:37:46.760
 we are to feast with others.

00:37:47.480 --> 00:37:47.700
 See,

00:37:47.820 --> 00:37:49.940
 you can see how Canadian Christmas,

00:37:49.940 --> 00:37:50.980
 secular Christmas,

00:37:50.980 --> 00:37:53.039
 has bits and pieces of all of that.

00:37:54.019 --> 00:37:55.880
 Only it has bits and pieces of it,

00:37:55.920 --> 00:37:57.460
 without Jesus and without God.

00:37:58.300 --> 00:37:59.659
 It has the feasting.

00:38:01.920 --> 00:38:03.700
 It doesn't really have anything to remember,

00:38:04.099 --> 00:38:05.500
 and the recommitment is,

00:38:05.700 --> 00:38:06.900
 and reconnecting is with other,

00:38:07.260 --> 00:38:08.039
 your family,

00:38:08.179 --> 00:38:08.780
 if you can.

00:38:09.960 --> 00:38:11.179
 But this story is,

00:38:11.920 --> 00:38:15.079
 it's told so that we

00:38:15.079 --> 00:38:17.579
 remember the story once again,

00:38:17.579 --> 00:38:18.880
 because it's so easy to forget.

00:38:19.659 --> 00:38:20.179
 But we always,

00:38:20.659 --> 00:38:22.920
 you're doing exactly what it is that we should do,

00:38:23.000 --> 00:38:24.219
 is we remember it with others,

00:38:24.299 --> 00:38:25.219
 not just by ourselves,

00:38:25.319 --> 00:38:26.500
 but we remember it with others.

00:38:26.960 --> 00:38:27.779
 With other Christians,

00:38:27.880 --> 00:38:28.940
 we remember the story.

00:38:29.440 --> 00:38:30.139
 With others,

00:38:30.340 --> 00:38:31.199
 we rejoice,

00:38:31.400 --> 00:38:32.460
 we sing praise,

00:38:32.619 --> 00:38:34.500
 we just are thankful for Jesus,

00:38:34.659 --> 00:38:35.179
 and what he did.

00:38:35.239 --> 00:38:35.980
 And with others,

00:38:36.500 --> 00:38:37.819
 we recommit to Jesus,

00:38:37.980 --> 00:38:39.739
 we recommit for what it is that he did,

00:38:39.819 --> 00:38:41.319
 we recommit to understand,

00:38:41.460 --> 00:38:42.900
 that even when our lives get very,

00:38:43.000 --> 00:38:44.139
 very messy and complex,

00:38:44.319 --> 00:38:45.719
 that Jesus is God with us,

00:38:45.719 --> 00:38:46.980
 that he saved us,

00:38:47.019 --> 00:38:48.119
 that he will not abandon us,

00:38:48.179 --> 00:38:49.359
 that he will not betray us,

00:38:49.379 --> 00:38:51.579
 that he's unfailingly our savior,

00:38:52.019 --> 00:38:53.480
 that he has begun to save us,

00:38:53.500 --> 00:38:54.819
 he will continue to save us,

00:38:55.000 --> 00:38:57.319
 he will bring us to a completion of salvation,

00:38:57.319 --> 00:38:59.319
 because he is the one who saves,

00:38:59.379 --> 00:39:01.480
 it's not something that we do with ourselves.

00:39:01.619 --> 00:39:02.980
 And after we've done all those things,

00:39:02.980 --> 00:39:03.739
 we feast,

00:39:04.480 --> 00:39:06.239
 and we feast with others.

00:39:07.279 --> 00:39:09.199
 It's just an exhortation as we close.

00:39:11.039 --> 00:39:13.099
 Some of you this Christmas might be very,

00:39:13.179 --> 00:39:13.359
 very,

00:39:13.459 --> 00:39:13.659
 very,

00:39:13.659 --> 00:39:15.139
 very battered and bruised.

00:39:16.579 --> 00:39:16.779
 And,

00:39:16.859 --> 00:39:19.259
 it just might be that,

00:39:19.319 --> 00:39:21.359
 it is what you need to just be by yourself.

00:39:21.460 --> 00:39:22.579
 I'm not going to tell you how to grieve.

00:39:22.679 --> 00:39:22.779
 You know,

00:39:22.819 --> 00:39:24.379
 the Bible doesn't tell you how to grieve,

00:39:25.379 --> 00:39:26.559
 how to process things.

00:39:26.599 --> 00:39:28.119
 You can sort that out for yourself.

00:39:28.239 --> 00:39:29.879
 So the one thing I would just say is to,

00:39:29.879 --> 00:39:31.079
 to remember,

00:39:31.199 --> 00:39:33.839
 to remind you that the devil always likes to keep you isolated.

00:39:36.119 --> 00:39:38.039
 So come and gather with other Christians,

00:39:38.039 --> 00:39:38.899
 and if,

00:39:39.019 --> 00:39:41.119
 if other celebrations and feasts are good,

00:39:41.179 --> 00:39:42.859
 then you should consider doing it.

00:39:42.860 --> 00:39:46.340
 Just remember always that the devil will always tell you to keep yourself isolated,

00:39:46.460 --> 00:39:50.620
 whereas the gospel is always drawing you into the Trinity,

00:39:51.300 --> 00:39:53.680
 and into the people formed by the Trinity.

00:39:54.960 --> 00:39:55.920
 And the other thing is,

00:39:55.960 --> 00:39:57.400
 is that in your feasts,

00:39:57.519 --> 00:39:58.180
 remember others,

00:39:58.280 --> 00:39:58.840
 look around,

00:39:59.500 --> 00:40:01.099
 invite others to come and be with you.

00:40:01.200 --> 00:40:01.360
 I mean,

00:40:01.360 --> 00:40:02.440
 that's the biblical pattern.

00:40:02.980 --> 00:40:04.579
 Don't just feast by yourselves,

00:40:04.680 --> 00:40:06.059
 or just with two or three of you.

00:40:06.880 --> 00:40:07.760
 Open your eyes,

00:40:07.760 --> 00:40:08.440
 and look around,

00:40:08.440 --> 00:40:09.760
 and invite others to join.

00:40:09.920 --> 00:40:13.680
 Maybe it's the single man across the street who doesn't have any family.

00:40:13.800 --> 00:40:15.520
 Maybe it's somebody here in this church,

00:40:16.120 --> 00:40:19.020
 but to invite others.

00:40:20.880 --> 00:40:22.020
 Just before we pray,

00:40:22.140 --> 00:40:23.160
 I'm going to show you a video.

00:40:23.280 --> 00:40:25.440
 One of the things we do at Christmas Eve and Christmas morning,

00:40:25.520 --> 00:40:28.000
 as I intersperse the sermon with videos,

00:40:28.820 --> 00:40:29.900
 and let's just pray.

00:40:30.460 --> 00:40:30.740
 And then,

00:40:30.780 --> 00:40:31.060
 Andrew,

00:40:31.200 --> 00:40:31.880
 as we're praying,

00:40:31.880 --> 00:40:34.260
 you can get the video lined up.

00:40:34.300 --> 00:40:35.039
 So let's just stand.

00:40:37.720 --> 00:40:38.079
 Father,

00:40:38.160 --> 00:40:39.079
 we ask that you would gently,

00:40:39.220 --> 00:40:41.559
 but deeply pour out your Holy Spirit upon us.

00:40:41.780 --> 00:40:42.059
 Gently,

00:40:42.200 --> 00:40:44.019
 but deeply pour out your Holy Spirit upon us.

00:40:44.140 --> 00:40:44.360
 Bring,

00:40:44.559 --> 00:40:44.800
 Father,

00:40:44.940 --> 00:40:46.720
 this Christmas story,

00:40:46.880 --> 00:40:48.160
 the Christmas story,

00:40:48.240 --> 00:40:49.119
 the gospel story.

00:40:49.220 --> 00:40:50.640
 Bring it close to our hearts.

00:40:51.340 --> 00:40:51.539
 Father,

00:40:51.680 --> 00:40:52.039
 you know,

00:40:52.140 --> 00:40:53.160
 those of us who are,

00:40:53.640 --> 00:40:54.860
 maybe this story is,

00:40:55.079 --> 00:40:56.300
 this sermon has brought up,

00:40:56.480 --> 00:40:58.460
 the fact that we are the ones who've betrayed.

00:40:59.460 --> 00:41:01.539
 We are the ones who have cheated.

00:41:01.539 --> 00:41:03.000
 We are the ones who have broken.

00:41:03.259 --> 00:41:03.500
 Father,

00:41:05.099 --> 00:41:07.440
 we thank you that we can bring our sin to you.

00:41:09.579 --> 00:41:12.179
 We thank you that Jesus has paid for our sin.

00:41:13.039 --> 00:41:13.659
 And we ask,

00:41:13.960 --> 00:41:14.039
 Father,

00:41:14.139 --> 00:41:15.500
 that as we're gripped by the gospel,

00:41:15.639 --> 00:41:18.159
 that you will show us how to amend our lives,

00:41:18.340 --> 00:41:19.820
 and how to apologize,

00:41:20.219 --> 00:41:20.759
 and how to make,

00:41:21.579 --> 00:41:22.739
 how to seek reconciliation.

00:41:23.199 --> 00:41:23.380
 Father,

00:41:23.480 --> 00:41:24.159
 for others,

00:41:24.300 --> 00:41:25.340
 maybe we have been betrayed.

00:41:25.440 --> 00:41:25.980
 We are broken.

00:41:26.119 --> 00:41:26.739
 We are alone.

00:41:27.340 --> 00:41:27.779
 And Father,

00:41:27.820 --> 00:41:30.500
 we ask that you would turn our hearts to Jesus as well.

00:41:31.179 --> 00:41:31.599
 And Father,

00:41:31.699 --> 00:41:32.340
 for those of us,

00:41:32.400 --> 00:41:33.960
 we are in a wonderful season of life,

00:41:34.000 --> 00:41:34.780
 and we are healthy,

00:41:34.880 --> 00:41:35.940
 and our family is good,

00:41:36.000 --> 00:41:37.099
 and we have a great family.

00:41:37.199 --> 00:41:37.619
 And Father,

00:41:38.119 --> 00:41:40.619
 thank you so much for those of us who can say that.

00:41:40.679 --> 00:41:41.159
 And we ask,

00:41:41.300 --> 00:41:41.480
 Father,

00:41:41.559 --> 00:41:43.719
 that you help us as well to remember Jesus,

00:41:43.880 --> 00:41:44.960
 to recommit to him,

00:41:45.559 --> 00:41:46.920
 to celebrate his birth,

00:41:47.019 --> 00:41:47.480
 to feast,

00:41:47.579 --> 00:41:48.519
 not only with ourselves,

00:41:48.639 --> 00:41:49.280
 but with others,

00:41:49.380 --> 00:41:51.840
 that you might grant us generous and open hearts,

00:41:52.119 --> 00:41:54.420
 and hearts that notice the one who is alone,

00:41:54.539 --> 00:41:56.800
 that you would so shape us by the gospel,

00:41:56.920 --> 00:41:59.719
 that we would always notice the one who is alone,

00:41:59.719 --> 00:42:01.839
 and that we would walk across the room to them.

00:42:02.039 --> 00:42:02.339
 Father,

00:42:02.480 --> 00:42:04.659
 deliver us from our shyness and our hesitation,

00:42:04.939 --> 00:42:07.119
 to make us your people gripped by the gospel,

00:42:07.279 --> 00:42:08.219
 living for your glory.

00:42:08.539 --> 00:42:10.019
 And we thank you for Jesus.

00:42:10.519 --> 00:42:11.899
 And all these things we ask,

00:42:12.319 --> 00:42:13.459
 and God's people say,

00:42:14.079 --> 00:42:14.459
 Amen.

00:42:14.459 --> 00:42:14.639
 Amen.

00:42:14.639 --> 00:42:15.599
 Amen.

00:42:15.599 --> 00:42:15.879
 Amen.

00:42:15.920 --> 00:42:16.239
 Amen.