WEBVTT

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 So Luke 18. I think if you ask me what is my favourite chapter in the Bible, I'd say Luke 18.

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 If I'm asked to preach on it, it's normally the chapter that I go to. I think I preach on it more than any other chapter in the Bible.

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 All of life is here. The rich and the poor. The widow and the kids. The blind and the see-in.

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 The religious and the scum. They're all here. They're all there in Luke chapter 18.

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 But the problem is, isn't it, when you know a chapter like Luke 18, where do you come to it and you think you know what it's going to say?

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 And so many of us are like that. And I think when we come to Luke 18 verses 1 to 8, I think this week is the first time I've really begun to understand it properly.

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 So Luke 18, you've heard it. The widow went to the nasty judge and she nag-nag-nag, nag-nag-nag.

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 And Jesus tells us that story so that we will pray and not give up.

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 So what do we do? We go to God who gives and we nag-nag-nag, nag-nag-nag.

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 The only problem with that is Luke 18 follows Luke 17.

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 And I don't think I'd realised that before. Well I had, but not properly.

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 So that's what I want to try and show you today.

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 So people are training, aren't they?

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 You've seen them around for the London Virgin Money London Marathon.

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 You've seen them.

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 Through the long winter months, they've been trotting out for runs.

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 In the dark, in the rain, after a day at the desk.

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 As they shut the door and shout to their wife,

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 I may be gone for some time dear.

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 And they've headed out, haven't they, to eat up more miles.

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 And when you're training for a marathon, you've just got to get the miles in.

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 And you eat them up.

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 Pounding along the pavements of unsuspecting London boroughs.

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 You know that they're London marathon runners because occasionally you see them overtaken, don't you,

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 by an old lady shuffling past with a heavy shopping bag.

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 Or by ewes hanging out at the bus stop shouting at them.

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 And you think, ah, that person is so slow, they must be training for the marathon.

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 Now, we want to say thankfully, don't we, that the Christian life is not like training for the London Marathon in every respect.

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 But what the London Marathon training and the Christian life have in common is that they are both hard.

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 They are.

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 They are both hard.

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 And if you are someone who is becoming a Christian, or thinking about becoming a Christian,

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 it's important that you know that.

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 And if you are somebody who is already a Christian,

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 then you will know that from experience that Christian life is hard.

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 It has many, many benefits.

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 It really does.

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 But it is hard going.

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 It is certainly not the path of least resistance.

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 It's a battle against a world that is indifferent and sometimes hostile.

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 It's a battle against a sinful nature.

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 Which is the fifth column inside of us.

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 And it's a battle against a devil who is a powerful and intelligent enemy.

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 Who is on the prowl 24-7.

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 So why bother?

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 Why bother?

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 Being a Christian is such hard work.

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 Well, why bother with marathon training?

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 Why do people put themselves through it?

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 Why do they go out every night in the dark and the rain and pound the streets?

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 Well, they do it because of April the 13th.

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 Virgin Money London Marathon Day.

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 April the 13th.

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 And it's that goal, isn't it, that makes all the training worthwhile.

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 Now if you go to the London Marathon website, it's got some training tips.

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 And under the heading, Setting Goals, is written this, the following.

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 Be specific.

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 That's what it says when you're thinking about a marathon.

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 Be specific.

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 Choose the exact marathon that you want to run.

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 Which I would have thought was pretty obvious advice.

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 Register for the event as early as possible and train hard for it.

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 Isn't that great advice?

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 Because the organisers know that you need a goal, don't you?

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 You need a goal to keep yourself going in training.

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 And so does the Christian.

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 Now one of the recurring themes of Jesus is the day when he will return to judge the world.

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 And we've seen that, haven't we, again and again in Luke 14 to 17.

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 Again and again it's come up.

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 Jesus is going to come back to judge the world and to rescue his people.

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 There will be a day of judgement.

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 There will be a day of salvation.

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 A day when people are sent into an eternal hell and when others are sent for eternal life.

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 And that prospect keeps the believer going.

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 It keeps us going.

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 And that prospect is the focus of this section in Luke's account.

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 And that's what I don't think I'd seen before.

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 So look at Luke 17 verse 20.

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 Jesus is asked to me about the kingdom of God.

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 When is the kingdom of God going to come?

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 When will the kingdom of God come?

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 And Jesus responds by teaching them about what he calls the days of the Son of Man.

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 It's the same thing.

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 And so in today's story in chapter 18, that same theme continues.

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 The chapter divisions are not in the original.

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 So four times reference is made to God giving justice.

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 Look at verse 3.

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 Give me justice.

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 Verse 5.

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 I will give her justice.

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 Verse 7.

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 Will not God give justice?

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 Verse 8.

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 I tell you.

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 He will give justice.

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 And so what it is about, for short hand, it is about what will happen on that day.

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 It's about what will happen in the future.

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 That God will one day establish his justice.

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 One day he will rescue his people for heaven.

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 And he will overthrow all evil.

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 And the prospect of that day keeps the Christian running.

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 Do you ever get weary waiting for Jesus to return?

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 Do you ever get weary?

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 Do you ever wonder if that day is ever going to come at all?

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 Jesus himself acknowledged that that is going to be an issue for Christian believers.

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 Look at chapter 17 and verse 22.

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 The days are coming.

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 The days are coming when you will desire to see one of the days of the Son of Man.

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 And you will not see it.

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 Well, if you long for that day.

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 If you're looking for that day.

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 If you're desiring that day.

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 And it doesn't come.

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 What is the temptation?

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 Well, after a while.

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 You say, stuff it.

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 I'm going to give up.

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 You lose heart.

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 It's a bit like waiting at the checkout at Lidl.

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 Or any sub-supermarket.

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 But particularly Lidl.

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 I've been to Lidl the last three Saturdays.

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 With two children.

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 And without money to pay a trolley one day.

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 Anyway.

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 And you stand in the till.

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 This great long till.

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 Queue.

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 At Lidl.

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 And you get nowhere.

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 And after a while.

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 You say, stuff it.

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 I'm going to try another till.

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 Don't you?

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 And you move from one till.

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 From one great king to another one.

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 Well, it's now been 2,000 years, hasn't it?

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 2,000 years since Jesus promised.

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 2,000 years since Jesus said he would return.

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 It can be tempting, can't it?

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 To lose heart.

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 And give up waiting.

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 Now that is what chapter 18 and verse 1 is about.

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 It is not particularly about your longing for whatever it is.

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 That you've been praying for day after day after day.

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 It's not about that really.

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 It's about the justice.

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 Let's come and look at 18 verse 1.

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 He told them a power to the effect that they would always pray and not to lose heart.

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 On the home page of the London Marathon.

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 They not only have the date in big and writing.

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 In very large letters.

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 But they also have a countdown clock.

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 The time remaining.

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 Till Marathon Day.

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 17 hours.

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 17 days.

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 19 hours.

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 44 minutes.

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 And 13 seconds.

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 When I checked it earlier this week.

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 And they do it.

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 So they'll keep on training.

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 Now there is no website of Jesus' return.

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 And on it a countdown clock.

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 Well actually there probably is somewhere, isn't there?

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 And I wouldn't pay any attention to that sort of website at all.

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 Alright?

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 And if you're looking at all the websites.

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 Come and see me after.

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 And so we might wonder, might we?

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 If that time is ever going to come.

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 Is it ever going to come?

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 And we begin to lose heart.

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 And that is natural.

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 Jesus told this story to encourage you.

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 To encourage us to keep going.

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 And not to lose heart.

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 And given the focus on the day of his return.

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 What we've seen before this story.

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 This story is an encouragement.

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 Not just to keep praying in general.

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 Of course it is.

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 Of course it is that.

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 But more specifically.

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 It is an encouragement.

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 For you to keep praying for.

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 And for us to keep looking for the day of Jesus' return.

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 To pray for that day.

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 Lord come quickly.

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 To keep trusting that it will happen.

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 And so to keep going in the Christian life.

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 And to encourage us to do that.

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 Jesus tells us a story.

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 It is a well known story about two characters.

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 It is about a judge and a widow.

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 If when you hear the title judge.

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 The picture comes to your mind.

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 Of an upstanding.

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 Exemplary member of the establishment.

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 You've got to try and put those.

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 Associations to one side for a minute.

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 The judge in the story.

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 That you'll see from verse 2.

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 Is the kind of character.

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 That you'd expect to find in the dock.

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 Not on the bench.

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 Verse 2.

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 We read.

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 In a certain city.

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 There was a judge.

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 Who neither feared God.

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 Nor respected man.

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 That is not a great epitaph.

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 Is it?

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 To have inscribed on your tombstone.

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 Is it?

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 Would you want that inscribed on your tombstone?

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 Neither feared God.

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 Nor respected man.

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 And it's not a great combination.

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 In a judge.

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 They are on the ideal qualities.

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 If you're heading up an extortion racket.

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 Or you're heading up a violent gang.

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 They have great qualities to have.

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 Then it would be good.

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 But not the sort of person that you want having.

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 Peering over.

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 The bench.

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 As you bring your case to court.

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 But the other character is not put off.

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 Look at verse 3.

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 There was a widow in that city.

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 Who kept coming to him and saying.

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 Give me justice.

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 Against my adversary.

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 Now we know.

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 Don't we?

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 Some of you know.

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 That being a widow.

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 Even today.

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 Can be difficult.

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 And being a widow.

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 Is lonely.

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 Even today.

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 And in many many societies.

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 It's very very difficult.

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 But in fact.

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 Jesus society of the day.

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 To be a widow.

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 Was far worse.

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 To be a widow.

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 Was to be totally helpless.

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 To be totally helpless.

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 And that is a theme.

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 We will see all the way through.

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 Luke 18.

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 She had no financial support.

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 She was right at the bottom.

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 Of the social ladder.

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 And it's very very easy.

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 Praise.

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 That you see that.

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 All the way through.

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 The New Testament.

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 Very easy.

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 To pray on widows.

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 Those who wanted.

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 To take an advantage.

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 They had a field day.

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 With widows.

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 Well this particular widow.

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 Is being victimised.

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 By someone.

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 And she brings her case.

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 Before the judge.

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 But although the judge.

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 Is a nasty piece of work.

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 Notice she is persistent.

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 Can you see that.

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 Verse 3.

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 She kept coming.

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 Verse 5.

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 The judge laments.

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 That she keeps bothering me.

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 And at the end of verse 5.

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 He speaks of her.

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 Beating him down.

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 With her continual coming.

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 This woman.

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 Will not take no.

00:12:21.720 --> 00:12:22.320
 For an answer.

00:12:24.120 --> 00:12:25.399
 And you can just imagine.

00:12:25.500 --> 00:12:25.879
 Can't you.

00:12:26.040 --> 00:12:27.360
 On one of these beautiful mornings.

00:12:27.500 --> 00:12:28.879
 Her outside the judge's house.

00:12:29.639 --> 00:12:30.399
 Every morning.

00:12:30.519 --> 00:12:31.060
 To catch him.

00:12:31.139 --> 00:12:32.040
 On his way to work.

00:12:33.800 --> 00:12:34.680
 You can imagine.

00:12:34.780 --> 00:12:35.560
 Her hanging around.

00:12:35.680 --> 00:12:36.600
 The courthouse.

00:12:37.440 --> 00:12:38.100
 To accost him.

00:12:38.139 --> 00:12:38.780
 When he pops out.

00:12:38.860 --> 00:12:39.379
 For a sandwich.

00:12:39.379 --> 00:12:40.160
 At lunchtime.

00:12:40.159 --> 00:12:43.079
 When he's on his way home.

00:12:43.740 --> 00:12:45.120
 Just as he's leaving work.

00:12:45.740 --> 00:12:46.899
 She hands him a flyer.

00:12:47.100 --> 00:12:47.559
 Which says.

00:12:47.799 --> 00:12:48.439
 Give me justice.

00:12:48.579 --> 00:12:49.480
 Against my adversary.

00:12:50.339 --> 00:12:51.379
 And even when the judge.

00:12:51.419 --> 00:12:52.519
 Is sitting with his wife.

00:12:52.679 --> 00:12:54.000
 In a restaurant that evening.

00:12:54.339 --> 00:12:55.219
 The widow's face.

00:12:55.360 --> 00:12:56.519
 Prashes against the window.

00:12:56.620 --> 00:12:57.139
 Of the restaurant.

00:12:57.240 --> 00:12:58.019
 And she shouts.

00:12:58.360 --> 00:12:59.539
 Give me justice.

00:12:59.659 --> 00:13:00.980
 Against my adversary.

00:13:01.559 --> 00:13:02.120
 Help me.

00:13:04.519 --> 00:13:05.899
 There was a Nobel prize.

00:13:05.899 --> 00:13:06.559
 For nagging.

00:13:06.720 --> 00:13:07.740
 This woman would win it.

00:13:07.740 --> 00:13:10.080
 And in the end.

00:13:10.159 --> 00:13:10.620
 It works.

00:13:11.740 --> 00:13:12.799
 And she gets her way.

00:13:12.860 --> 00:13:13.659
 Look at the judge's.

00:13:13.779 --> 00:13:14.700
 Reluctant response.

00:13:14.799 --> 00:13:15.539
 In verse 4.

00:13:16.120 --> 00:13:17.779
 He slams down his knife and fork.

00:13:18.019 --> 00:13:18.820
 In the restaurant.

00:13:19.120 --> 00:13:19.779
 And he says.

00:13:20.820 --> 00:13:22.379
 Though I neither fear God.

00:13:22.460 --> 00:13:23.560
 Nor respect man.

00:13:23.620 --> 00:13:24.620
 Yet because this widow.

00:13:24.740 --> 00:13:25.820
 Keeps bothering me.

00:13:25.940 --> 00:13:27.340
 I will give her justice.

00:13:27.460 --> 00:13:28.240
 So that she will not.

00:13:28.379 --> 00:13:29.060
 Beat me down.

00:13:29.139 --> 00:13:30.320
 By her continual coming.

00:13:30.779 --> 00:13:32.340
 Such constant nagging.

00:13:32.519 --> 00:13:32.919
 Nag.

00:13:33.159 --> 00:13:33.560
 Nag.

00:13:33.879 --> 00:13:34.360
 Nag.

00:13:35.000 --> 00:13:35.560
 Nag.

00:13:36.560 --> 00:13:37.480
 And nagging.

00:13:37.480 --> 00:13:38.659
 Can really wear you down.

00:13:38.740 --> 00:13:39.100
 In the end.

00:13:39.180 --> 00:13:39.580
 Can't it?

00:13:40.519 --> 00:13:42.019
 I know this from experience.

00:13:43.539 --> 00:13:43.899
 Listen.

00:13:44.039 --> 00:13:44.200
 Wait.

00:13:44.279 --> 00:13:44.779
 Wait for the function.

00:13:45.740 --> 00:13:46.580
 From our holiday.

00:13:47.159 --> 00:13:48.159
 When I was a child.

00:13:51.000 --> 00:13:51.420
 And you know.

00:13:51.460 --> 00:13:52.240
 If you've been on holiday.

00:13:52.580 --> 00:13:53.759
 You go to the beach in France.

00:13:56.279 --> 00:13:57.399
 Or when you're in Kenya.

00:13:57.639 --> 00:13:57.720
 It happened.

00:13:57.980 --> 00:13:59.379
 But when you're on the beach in France.

00:13:59.480 --> 00:13:59.740
 Isn't it?

00:13:59.820 --> 00:14:02.080
 Those people would come and sell you.

00:14:02.159 --> 00:14:02.740
 Try and sell you.

00:14:02.920 --> 00:14:03.920
 Leather belts.

00:14:04.720 --> 00:14:05.840
 And leather hats.

00:14:06.460 --> 00:14:06.879
 You see that?

00:14:07.779 --> 00:14:08.220
 And they're there.

00:14:08.299 --> 00:14:09.279
 And they follow you.

00:14:09.600 --> 00:14:10.559
 Along the beach.

00:14:11.059 --> 00:14:12.799
 And they will not take you.

00:14:12.960 --> 00:14:14.039
 Take no for an answer.

00:14:14.379 --> 00:14:15.279
 And the hat.

00:14:15.919 --> 00:14:16.279
 Stinks.

00:14:16.399 --> 00:14:16.740
 Doesn't it?

00:14:16.759 --> 00:14:17.000
 Of leather.

00:14:17.059 --> 00:14:18.120
 I don't know whether you bought one.

00:14:18.679 --> 00:14:19.379
 But in the end.

00:14:19.480 --> 00:14:20.000
 You buy.

00:14:20.080 --> 00:14:20.860
 When you buy a wallet.

00:14:20.939 --> 00:14:21.740
 Or you buy a hat.

00:14:21.779 --> 00:14:22.820
 Or you buy a belt.

00:14:23.179 --> 00:14:24.600
 Just to get rid of the people.

00:14:24.720 --> 00:14:25.320
 Just to get them.

00:14:25.379 --> 00:14:26.139
 Or feel back.

00:14:27.539 --> 00:14:28.419
 And the judge.

00:14:28.659 --> 00:14:29.980
 Finally gives in to the widow.

00:14:30.220 --> 00:14:31.340
 Just to get rid of the woman.

00:14:31.399 --> 00:14:31.919
 It's the same.

00:14:32.139 --> 00:14:33.539
 You've bought those goods.

00:14:34.320 --> 00:14:34.860
 In the house.

00:14:34.860 --> 00:14:35.519
 From those people.

00:14:35.580 --> 00:14:36.500
 Just to get rid of them.

00:14:36.500 --> 00:14:38.980
 Well that is the story.

00:14:40.340 --> 00:14:41.580
 What's the point of the story?

00:14:41.639 --> 00:14:42.559
 Look at verse 6.

00:14:43.919 --> 00:14:45.519
 The point of the story is this.

00:14:45.580 --> 00:14:47.899
 Hear what the unrighteous judge says.

00:14:47.899 --> 00:14:52.840
 And will not God give justice to his elect.

00:14:53.059 --> 00:14:54.779
 Who cried him day and night.

00:14:55.799 --> 00:14:57.819
 Will he delay long over them?

00:14:58.179 --> 00:15:01.439
 I tell you he will give justice to them speedily.

00:15:01.440 --> 00:15:06.140
 So there's two things.

00:15:06.140 --> 00:15:06.820
 Last week.

00:15:06.820 --> 00:15:07.120
 Didn't we?

00:15:08.120 --> 00:15:08.920
 The son of man.

00:15:09.020 --> 00:15:10.360
 He will come slower than you think.

00:15:10.420 --> 00:15:11.500
 He will come quicker than you think.

00:15:11.580 --> 00:15:12.740
 They're both there in Luke 18.

00:15:14.320 --> 00:15:17.100
 And this is a how much more line of argument.

00:15:18.280 --> 00:15:19.880
 It basically goes like this.

00:15:20.340 --> 00:15:23.120
 If diddly dee.

00:15:23.720 --> 00:15:25.680
 Then how much more diddly done.

00:15:26.360 --> 00:15:27.420
 If such and such.

00:15:27.920 --> 00:15:30.200
 Then how much more such and such.

00:15:30.200 --> 00:15:33.220
 If an unrighteous judge grants the request.

00:15:33.320 --> 00:15:34.320
 Of a nagging widow.

00:15:34.440 --> 00:15:35.600
 Just to get the woman off his back.

00:15:35.860 --> 00:15:37.660
 How much more will God.

00:15:38.060 --> 00:15:40.160
 Give justice to his people who cry out to him.

00:15:41.320 --> 00:15:42.620
 It works on contrast.

00:15:42.759 --> 00:15:43.060
 Doesn't it?

00:15:43.060 --> 00:15:43.759
 The story does.

00:15:45.540 --> 00:15:46.440
 As for the judge.

00:15:46.540 --> 00:15:47.320
 He is unrighteous.

00:15:48.280 --> 00:15:48.900
 But God.

00:15:48.980 --> 00:15:50.540
 He is perfectly righteous.

00:15:50.940 --> 00:15:51.400
 And just.

00:15:51.399 --> 00:15:54.959
 So if an unrighteous judge.

00:15:54.959 --> 00:15:56.100
 Grants a request.

00:15:58.240 --> 00:15:59.899
 How much more will God who is righteous.

00:16:01.360 --> 00:16:03.319
 And whereas the person bringing the request.

00:16:03.399 --> 00:16:03.819
 In his case.

00:16:03.879 --> 00:16:05.139
 Was just an annoying widow.

00:16:05.299 --> 00:16:06.259
 Nag nag nag nag nag.

00:16:06.419 --> 00:16:07.600
 By contrast.

00:16:08.199 --> 00:16:08.919
 God's people.

00:16:09.299 --> 00:16:10.860
 Could not be more dear to him.

00:16:11.840 --> 00:16:13.500
 The contrast works on both of them.

00:16:13.600 --> 00:16:13.720
 Alright.

00:16:13.899 --> 00:16:15.139
 Not just on the judge.

00:16:15.139 --> 00:16:19.639
 So God's people could not be more dear to him.

00:16:19.899 --> 00:16:20.360
 Verse 7.

00:16:20.480 --> 00:16:21.659
 There is that beautiful word.

00:16:21.740 --> 00:16:22.059
 Isn't there?

00:16:22.779 --> 00:16:23.779
 There is that beautiful word.

00:16:23.840 --> 00:16:25.759
 He refers to them as his elect.

00:16:27.419 --> 00:16:29.360
 As his chosen ones.

00:16:30.559 --> 00:16:31.460
 As the people.

00:16:32.100 --> 00:16:33.759
 He is chosen from before all eternity.

00:16:36.259 --> 00:16:37.179
 His chosen people.

00:16:37.240 --> 00:16:38.039
 You put the two together.

00:16:38.120 --> 00:16:38.679
 And what do you get?

00:16:38.679 --> 00:16:41.319
 The righteous God.

00:16:44.419 --> 00:16:45.620
 And his chosen people.

00:16:45.679 --> 00:16:46.079
 What do you get?

00:16:46.120 --> 00:16:46.799
 You get certainty.

00:16:48.759 --> 00:16:50.359
 Certainty that the God who is righteous.

00:16:50.559 --> 00:16:52.059
 Will most certainly bring justice.

00:16:52.059 --> 00:16:53.719
 For his dear people.

00:16:55.039 --> 00:16:56.319
 The day will come.

00:16:56.519 --> 00:16:58.399
 When God will send Jesus back.

00:16:58.500 --> 00:16:59.659
 To rescue his people.

00:17:00.039 --> 00:17:02.079
 And to overthrow all evil.

00:17:02.719 --> 00:17:04.639
 And this world will be brought to an end.

00:17:04.799 --> 00:17:06.659
 And God sets up his eternal kingdom.

00:17:06.759 --> 00:17:08.019
 The new heavens and the new earth.

00:17:08.019 --> 00:17:09.339
 The day of salvation.

00:17:09.639 --> 00:17:10.539
 And the day of judgment.

00:17:11.200 --> 00:17:12.000
 Is going to come.

00:17:12.079 --> 00:17:12.960
 Of that we can be assured.

00:17:14.680 --> 00:17:17.039
 He's not going to ignore the prayers of his people.

00:17:17.859 --> 00:17:19.119
 As they long for that day.

00:17:20.480 --> 00:17:21.960
 Well that is the point of the power.

00:17:23.299 --> 00:17:24.980
 And that is good news for Christians.

00:17:25.119 --> 00:17:26.099
 It is good news.

00:17:26.400 --> 00:17:29.099
 For Christians who are finding the Christian life.

00:17:29.639 --> 00:17:30.480
 Hard going.

00:17:31.779 --> 00:17:32.599
 And let's be honest.

00:17:32.720 --> 00:17:33.960
 It is hard going.

00:17:35.460 --> 00:17:37.160
 Here are just a few snapshots.

00:17:37.160 --> 00:17:38.680
 Of life as a Christian.

00:17:38.680 --> 00:17:39.940
 In different parts of the world.

00:17:40.980 --> 00:17:41.980
 Let me give you them.

00:17:42.940 --> 00:17:44.279
 A youth leader in Tanzania.

00:17:45.019 --> 00:17:47.100
 Was killed in a brutal machete attack.

00:17:47.420 --> 00:17:49.600
 While leading an overnight prayer session.

00:17:50.120 --> 00:17:51.759
 In the Lamella district.

00:17:52.160 --> 00:17:53.620
 The Mwanza province.

00:17:53.619 --> 00:17:56.359
 Elijah Meshach died on the spot.

00:17:56.359 --> 00:17:58.319
 While two other Christians were injured.

00:17:58.639 --> 00:17:59.159
 Nepal.

00:18:00.519 --> 00:18:01.939
 Lift up to the Lord please.

00:18:02.719 --> 00:18:04.319
 Ganga Lama Tamang.

00:18:04.679 --> 00:18:06.359
 Lamba Bahadu Tamang.

00:18:06.659 --> 00:18:07.599
 Lamba Bokta.

00:18:08.039 --> 00:18:08.979
 And Bikram Lama.

00:18:09.139 --> 00:18:10.619
 Four converts to Christianity.

00:18:10.839 --> 00:18:11.819
 Whose homes in Nepal.

00:18:11.939 --> 00:18:13.859
 Were torched on the 23rd of December.

00:18:14.500 --> 00:18:16.679
 Blasphemy laws continue to cause distress.

00:18:16.959 --> 00:18:17.599
 And hardship.

00:18:18.099 --> 00:18:20.839
 Among the country's vulnerable Christian community.

00:18:20.839 --> 00:18:21.959
 Cuba.

00:18:21.959 --> 00:18:22.079
 Cuba.

00:18:22.639 --> 00:18:24.579
 A pastor and his family in Cuba.

00:18:24.720 --> 00:18:26.639
 Have been subjected to a campaign of harassment.

00:18:26.859 --> 00:18:27.639
 By the authorities.

00:18:28.159 --> 00:18:29.379
 In what seems to be an attempt.

00:18:29.500 --> 00:18:31.039
 To confiscate church property.

00:18:31.579 --> 00:18:33.099
 Violent and abusive mobs.

00:18:33.240 --> 00:18:33.779
 And be sent.

00:18:34.839 --> 00:18:35.399
 Somalia.

00:18:36.459 --> 00:18:38.279
 Pray for the grieving wife and children.

00:18:38.980 --> 00:18:40.599
 Of Abdakani Hassan.

00:18:40.659 --> 00:18:42.119
 A Christian father in Somalia.

00:18:42.220 --> 00:18:43.619
 Who was shot dead by gunmen.

00:18:43.720 --> 00:18:44.679
 Suspected of belonging.

00:18:44.839 --> 00:18:46.899
 To the Islamic militant group.

00:18:47.419 --> 00:18:48.259
 Al-Shabaab.

00:18:48.259 --> 00:18:49.740
 And so it goes.

00:18:51.940 --> 00:18:54.240
 Those examples are just taken from the prayer diary.

00:18:54.339 --> 00:18:55.420
 Produced by the Barnabas Fund.

00:18:55.519 --> 00:18:58.579
 There's a website on your notice sheet.

00:18:58.799 --> 00:19:00.379
 That's just five days this week.

00:19:00.799 --> 00:19:01.799
 Four days this week.

00:19:01.960 --> 00:19:02.859
 The Barnabas Fund.

00:19:03.400 --> 00:19:04.019
 Prayer diary.

00:19:05.559 --> 00:19:07.140
 Now what do you think.

00:19:07.900 --> 00:19:10.099
 The believers are praying for.

00:19:10.819 --> 00:19:12.680
 In those sorts of situations.

00:19:13.180 --> 00:19:14.900
 What are they praying for in Somalia.

00:19:15.460 --> 00:19:16.200
 In Nepal.

00:19:16.200 --> 00:19:17.620
 In Cuba.

00:19:18.400 --> 00:19:18.980
 In Tanzania.

00:19:21.140 --> 00:19:22.279
 What are they praying for?

00:19:23.779 --> 00:19:25.960
 You can bet that they pray.

00:19:26.480 --> 00:19:28.259
 For the Lord to return soon.

00:19:29.539 --> 00:19:30.660
 They pray don't they.

00:19:30.700 --> 00:19:32.319
 Every day your kingdom come.

00:19:34.220 --> 00:19:36.080
 For that day of both salvation.

00:19:36.259 --> 00:19:36.539
 Yes.

00:19:36.640 --> 00:19:37.299
 And of judgment.

00:19:38.580 --> 00:19:40.019
 As well as for the strength.

00:19:40.120 --> 00:19:41.340
 To keep going in the meantime.

00:19:41.339 --> 00:19:44.839
 Well this story in Luke 18.

00:19:45.019 --> 00:19:46.059
 That Jesus tells.

00:19:46.599 --> 00:19:48.519
 Is a great assurance for them.

00:19:48.599 --> 00:19:48.779
 Isn't it?

00:19:48.819 --> 00:19:50.539
 And a great reassurance for them.

00:19:52.059 --> 00:19:53.500
 But also for us.

00:19:56.500 --> 00:19:58.179
 The opposition that you face.

00:19:58.399 --> 00:19:59.119
 In our culture.

00:19:59.299 --> 00:20:00.939
 Is tame by comparison to that.

00:20:01.000 --> 00:20:01.299
 Isn't it?

00:20:02.759 --> 00:20:04.459
 But it is nonetheless real.

00:20:04.460 --> 00:20:07.660
 And anyway.

00:20:08.380 --> 00:20:09.660
 As you go on in the Christian life.

00:20:09.880 --> 00:20:10.740
 You realise.

00:20:10.840 --> 00:20:11.019
 Don't you.

00:20:11.039 --> 00:20:12.120
 That it's not just the opposition.

00:20:12.120 --> 00:20:13.000
 From other people.

00:20:13.000 --> 00:20:14.660
 That makes the Christian life hard going.

00:20:16.079 --> 00:20:17.940
 It's not just outside influences.

00:20:17.940 --> 00:20:19.500
 That make the Christian life hard.

00:20:19.500 --> 00:20:20.160
 For some of you.

00:20:20.200 --> 00:20:20.940
 And for all of you.

00:20:22.420 --> 00:20:23.360
 It's what's in here.

00:20:23.440 --> 00:20:23.720
 Isn't it?

00:20:25.880 --> 00:20:26.440
 And so don't you.

00:20:26.440 --> 00:20:27.759
 Don't you long for the day.

00:20:27.840 --> 00:20:29.140
 When you will no longer.

00:20:29.140 --> 00:20:30.259
 Face temptations.

00:20:30.740 --> 00:20:31.180
 Don't you?

00:20:31.180 --> 00:20:34.380
 Don't you long for the day.

00:20:34.440 --> 00:20:35.840
 When you will not have a battle.

00:20:35.840 --> 00:20:36.660
 With sin.

00:20:37.779 --> 00:20:39.080
 Don't you long for the day.

00:20:39.120 --> 00:20:40.220
 When you will no longer.

00:20:40.539 --> 00:20:41.060
 Live in a world.

00:20:41.120 --> 00:20:42.560
 Where there is so much evil.

00:20:42.740 --> 00:20:43.380
 And injustice.

00:20:43.600 --> 00:20:44.440
 That goes in check.

00:20:44.720 --> 00:20:45.980
 And so much suffering.

00:20:46.360 --> 00:20:47.340
 Don't you long for the day.

00:20:47.400 --> 00:20:48.620
 When your heart.

00:20:48.759 --> 00:20:50.080
 Will be cleansed.

00:20:51.640 --> 00:20:52.960
 When your memory.

00:20:53.759 --> 00:20:54.880
 Will be wiped clean.

00:20:55.000 --> 00:20:56.299
 Of all the bitter regrets.

00:20:56.299 --> 00:20:56.980
 That you have.

00:20:58.519 --> 00:20:59.519
 And Jesus says.

00:20:59.620 --> 00:21:00.940
 That day is going to come.

00:21:01.180 --> 00:21:02.519
 And it's going to come soon.

00:21:02.820 --> 00:21:03.680
 Look at verse 8.

00:21:04.400 --> 00:21:04.799
 Speedily.

00:21:08.840 --> 00:21:09.500
 I tell you.

00:21:09.519 --> 00:21:10.500
 He will give justice to them.

00:21:10.860 --> 00:21:11.259
 Speedily.

00:21:12.720 --> 00:21:13.860
 The coming of that day.

00:21:13.940 --> 00:21:15.220
 Is 100% guaranteed.

00:21:15.340 --> 00:21:16.340
 And that is the encouragement.

00:21:18.440 --> 00:21:19.700
 And the challenge is this.

00:21:20.900 --> 00:21:22.039
 It's will you be found ready.

00:21:22.039 --> 00:21:22.820
 When it does come.

00:21:24.340 --> 00:21:25.620
 Will you be found ready.

00:21:25.620 --> 00:21:26.740
 When it does come.

00:21:28.279 --> 00:21:29.580
 And that is the note.

00:21:29.680 --> 00:21:30.779
 That Jesus closes on.

00:21:30.860 --> 00:21:31.080
 Isn't it?

00:21:31.079 --> 00:21:31.779
 In verse 8.

00:21:33.399 --> 00:21:34.659
 So it is very interesting.

00:21:34.799 --> 00:21:35.399
 Verse 1.

00:21:35.480 --> 00:21:36.720
 He wants to reassure you.

00:21:37.519 --> 00:21:38.960
 And he wants you to keep going.

00:21:39.199 --> 00:21:40.379
 He doesn't want you to lose heart.

00:21:40.460 --> 00:21:41.319
 How does he do that?

00:21:41.559 --> 00:21:42.179
 Verse 8.

00:21:42.199 --> 00:21:43.000
 He challenges you.

00:21:45.659 --> 00:21:46.059
 Nevertheless.

00:21:46.379 --> 00:21:47.500
 When the Son of Man comes.

00:21:47.559 --> 00:21:48.659
 Will he find faith on earth?

00:21:50.579 --> 00:21:52.059
 Come he surely will.

00:21:53.059 --> 00:21:54.159
 But will we be ready.

00:21:54.159 --> 00:21:55.059
 When he does come.

00:21:55.059 --> 00:21:57.919
 Will he find faith on earth?

00:21:59.279 --> 00:22:00.919
 Will he find faith in us?

00:22:03.019 --> 00:22:05.720
 But why does Jesus suddenly mention faith?

00:22:08.200 --> 00:22:09.940
 Why does he say at the end of verse 8.

00:22:10.079 --> 00:22:11.220
 Will he find you praying?

00:22:12.099 --> 00:22:13.200
 When he comes on earth.

00:22:14.579 --> 00:22:16.119
 Why does he mention faith?

00:22:16.119 --> 00:22:19.359
 How does it tie in.

00:22:19.679 --> 00:22:20.759
 With what he's been saying?

00:22:23.299 --> 00:22:24.359
 Well firstly this.

00:22:24.459 --> 00:22:24.919
 Two ways.

00:22:27.339 --> 00:22:28.979
 The future focus.

00:22:30.359 --> 00:22:31.699
 Is a sign of faith.

00:22:32.979 --> 00:22:34.579
 The future focus.

00:22:35.579 --> 00:22:36.659
 Is a sign of faith.

00:22:37.379 --> 00:22:38.299
 The future focus.

00:22:38.299 --> 00:22:39.539
 Is a mark of true faith.

00:22:39.539 --> 00:22:41.059
 What faith involves.

00:22:41.240 --> 00:22:42.079
 Is explained.

00:22:42.279 --> 00:22:43.220
 In the stories that follow.

00:22:43.299 --> 00:22:44.299
 In the rest of Luke 18.

00:22:44.539 --> 00:22:45.960
 It's a chapter about faith.

00:22:47.319 --> 00:22:48.119
 But for now.

00:22:48.200 --> 00:22:48.759
 Just notice.

00:22:48.879 --> 00:22:49.920
 One mark of faith.

00:22:49.980 --> 00:22:51.099
 That we see in today's story.

00:22:51.420 --> 00:22:52.839
 What is the mark of God's people.

00:22:52.920 --> 00:22:53.519
 In this story?

00:22:54.619 --> 00:22:55.720
 What is the mark of faith?

00:22:55.819 --> 00:22:56.619
 It's that they persist.

00:22:56.779 --> 00:22:57.859
 In crying out to God.

00:22:57.899 --> 00:22:58.460
 For justice.

00:22:58.639 --> 00:22:59.420
 As the widowed it.

00:23:01.359 --> 00:23:02.319
 Jesus describes.

00:23:02.319 --> 00:23:04.319
 God's chosen people.

00:23:04.319 --> 00:23:05.319
 In verse 7.

00:23:05.659 --> 00:23:07.079
 As those who cry out to him.

00:23:07.159 --> 00:23:08.559
 Day and night.

00:23:09.539 --> 00:23:10.940
 For that day of justice to come.

00:23:12.119 --> 00:23:12.779
 So you see.

00:23:12.899 --> 00:23:14.420
 That future focus.

00:23:15.480 --> 00:23:16.420
 Is a mark of faith.

00:23:16.480 --> 00:23:17.440
 We look to that goal.

00:23:18.379 --> 00:23:19.319
 We long for it.

00:23:19.980 --> 00:23:21.039
 We pray for it.

00:23:21.399 --> 00:23:23.420
 Your kingdom come.

00:23:25.480 --> 00:23:26.299
 That shouldn't be.

00:23:26.399 --> 00:23:27.159
 Just a line.

00:23:27.259 --> 00:23:27.960
 That we repeat.

00:23:28.000 --> 00:23:28.759
 In the Lord's prayer.

00:23:28.859 --> 00:23:29.659
 Day by day.

00:23:31.180 --> 00:23:31.980
 Rather it should be.

00:23:31.980 --> 00:23:32.980
 The whole orientation.

00:23:32.980 --> 00:23:34.079
 Of our lives.

00:23:34.539 --> 00:23:35.980
 Your kingdom come.

00:23:36.859 --> 00:23:37.539
 Such hope.

00:23:37.619 --> 00:23:38.779
 Is a mark of true faith.

00:23:39.539 --> 00:23:40.500
 We are looking.

00:23:40.659 --> 00:23:40.799
 Are we?

00:23:40.839 --> 00:23:41.720
 Beyond the next holiday.

00:23:42.519 --> 00:23:43.480
 We're looking beyond.

00:23:43.559 --> 00:23:44.779
 The next work deadline.

00:23:45.099 --> 00:23:45.920
 We're looking beyond.

00:23:46.019 --> 00:23:46.839
 The next project.

00:23:47.079 --> 00:23:47.879
 We're looking to this.

00:23:47.960 --> 00:23:48.819
 Most distant.

00:23:49.779 --> 00:23:50.220
 Horizon.

00:23:52.579 --> 00:23:53.680
 Or do we have that.

00:23:53.879 --> 00:23:54.720
 Hallmark ourselves.

00:23:56.000 --> 00:23:57.000
 Are we longing.

00:23:57.000 --> 00:23:57.680
 For the coming.

00:23:57.740 --> 00:23:58.159
 Of the kingdom.

00:23:59.759 --> 00:24:00.619
 Is our living.

00:24:00.700 --> 00:24:01.259
 And our praying.

00:24:01.579 --> 00:24:02.059
 Characterised.

00:24:02.119 --> 00:24:02.700
 By this future.

00:24:02.920 --> 00:24:03.480
 Perspective.

00:24:03.480 --> 00:24:05.799
 Because this future hope.

00:24:05.900 --> 00:24:06.960
 Is a mark of true faith.

00:24:07.299 --> 00:24:08.000
 And that's why.

00:24:08.079 --> 00:24:08.779
 Those illustrations.

00:24:08.779 --> 00:24:09.720
 From last week.

00:24:09.799 --> 00:24:10.700
 In chapter 17.

00:24:11.279 --> 00:24:12.640
 Of the days of Noah.

00:24:13.960 --> 00:24:14.680
 When Noah.

00:24:14.680 --> 00:24:15.500
 And his family.

00:24:15.720 --> 00:24:17.019
 They lived in the light.

00:24:17.059 --> 00:24:17.579
 Of the coming.

00:24:17.640 --> 00:24:18.620
 Of that great day.

00:24:18.839 --> 00:24:19.920
 But the people around them.

00:24:19.960 --> 00:24:20.360
 They didn't.

00:24:20.400 --> 00:24:21.000
 They mocked it.

00:24:21.019 --> 00:24:21.660
 And they laughed.

00:24:22.500 --> 00:24:24.079
 And Lot's wife.

00:24:25.220 --> 00:24:26.599
 Who did not persevere.

00:24:26.599 --> 00:24:29.179
 She looked back.

00:24:29.240 --> 00:24:29.899
 Not looked forward.

00:24:31.019 --> 00:24:31.839
 It's so helpful.

00:24:34.740 --> 00:24:35.819
 The future hope.

00:24:35.879 --> 00:24:36.319
 That we have.

00:24:36.379 --> 00:24:36.939
 Is a mark.

00:24:37.159 --> 00:24:37.879
 Of true faith.

00:24:39.159 --> 00:24:39.740
 That's one way.

00:24:39.799 --> 00:24:40.299
 It ties in.

00:24:40.519 --> 00:24:40.959
 Persevering.

00:24:41.000 --> 00:24:42.139
 With this future focus.

00:24:43.799 --> 00:24:44.579
 As well as being.

00:24:44.579 --> 00:24:45.699
 A mark of faith.

00:24:47.599 --> 00:24:49.039
 It encourages faith.

00:24:50.740 --> 00:24:52.000
 So it keeps us going.

00:24:53.339 --> 00:24:54.039
 So this is.

00:24:54.219 --> 00:24:54.839
 The last point.

00:24:54.959 --> 00:24:55.119
 Really.

00:24:55.819 --> 00:24:56.539
 How does it help.

00:24:57.399 --> 00:24:58.359
 It's a mark of faith.

00:24:58.439 --> 00:24:59.899
 But the future focus.

00:25:00.279 --> 00:25:00.599
 Fools.

00:25:01.299 --> 00:25:01.619
 Faith.

00:25:02.559 --> 00:25:03.799
 The future focus.

00:25:04.419 --> 00:25:04.740
 Fools.

00:25:05.579 --> 00:25:05.899
 Faith.

00:25:07.159 --> 00:25:07.699
 If you're going to tell them.

00:25:07.779 --> 00:25:08.679
 That moment after the service.

00:25:08.799 --> 00:25:10.039
 Eat two digestive biscuits.

00:25:10.139 --> 00:25:10.779
 I'm trying to say that.

00:25:10.859 --> 00:25:11.299
 Very quickly.

00:25:12.619 --> 00:25:14.079
 The future focus.

00:25:14.319 --> 00:25:14.619
 Fools.

00:25:15.279 --> 00:25:15.599
 Faith.

00:25:16.419 --> 00:25:17.139
 It's a mark of genius.

00:25:18.639 --> 00:25:20.399
 Now it is this focus.

00:25:21.339 --> 00:25:23.039
 On that final day.

00:25:24.179 --> 00:25:25.119
 That enables you.

00:25:25.199 --> 00:25:25.779
 To keep going.

00:25:25.779 --> 00:25:26.940
 When the going gets tough.

00:25:28.379 --> 00:25:30.079
 It is this future focus.

00:25:30.079 --> 00:25:31.079
 That will keep you going.

00:25:31.200 --> 00:25:32.319
 During the hard times.

00:25:33.379 --> 00:25:34.339
 And that brings us.

00:25:34.399 --> 00:25:35.039
 Is it full circle.

00:25:35.119 --> 00:25:35.839
 Of where we began.

00:25:36.279 --> 00:25:37.879
 Think of the London Marathon website.

00:25:38.920 --> 00:25:39.859
 Think of the date.

00:25:40.700 --> 00:25:41.799
 And the countdown clock.

00:25:43.299 --> 00:25:44.799
 Without that future perspective.

00:25:45.339 --> 00:25:46.740
 Without that confidence.

00:25:48.359 --> 00:25:49.180
 Without that certainty.

00:25:49.180 --> 00:25:50.340
 We are bound to give up.

00:25:52.019 --> 00:25:53.480
 And that is why Jesus wants to remove.

00:25:53.480 --> 00:25:54.700
 Remove any doubts.

00:25:54.700 --> 00:25:55.700
 That you may have.

00:25:56.799 --> 00:25:58.160
 About whether or not.

00:25:58.320 --> 00:25:59.279
 That day is going to happen.

00:26:00.620 --> 00:26:02.700
 I have a Vauxhall Astra car.

00:26:02.840 --> 00:26:03.420
 In the car park.

00:26:03.500 --> 00:26:04.880
 And it runs on petrol.

00:26:05.060 --> 00:26:05.680
 And lead it.

00:26:06.220 --> 00:26:07.320
 But faith.

00:26:07.720 --> 00:26:08.400
 Runs.

00:26:08.820 --> 00:26:10.620
 On this future focus.

00:26:10.619 --> 00:26:13.039
 That is what keeps it going.

00:26:14.359 --> 00:26:16.379
 This confident expectation.

00:26:17.379 --> 00:26:18.939
 Of Jesus return.

00:26:20.019 --> 00:26:21.719
 Keeps the car of faith running.

00:26:21.720 --> 00:26:26.660
 I came back from holiday once.

00:26:27.079 --> 00:26:28.220
 And I can't remember where we'd been.

00:26:28.480 --> 00:26:30.059
 But I decided that I was going to get fit.

00:26:31.019 --> 00:26:32.819
 And we were living in Camberwell at the time.

00:26:33.740 --> 00:26:35.700
 And I wasn't Mr. Chubby.

00:26:35.940 --> 00:26:36.600
 At the time.

00:26:36.700 --> 00:26:38.360
 But I went running.

00:26:39.339 --> 00:26:39.940
 I got up.

00:26:39.980 --> 00:26:40.940
 I bought a new pair of trainers.

00:26:41.620 --> 00:26:42.640
 I got about half past seven.

00:26:42.680 --> 00:26:43.240
 And I went running.

00:26:43.779 --> 00:26:45.220
 I ran once around the park.

00:26:45.720 --> 00:26:46.539
 I threw up.

00:26:47.299 --> 00:26:48.279
 I walked home.

00:26:48.900 --> 00:26:50.259
 I saw two people from the church.

00:26:50.259 --> 00:26:50.799
 On the way home.

00:26:50.799 --> 00:26:52.220
 It was totally humiliating.

00:26:53.839 --> 00:26:55.639
 And I never went running again.

00:26:56.299 --> 00:26:56.919
 I've never done it.

00:26:58.139 --> 00:26:58.839
 But I gave up.

00:26:58.899 --> 00:26:59.940
 Because I didn't really have a goal.

00:27:00.240 --> 00:27:01.159
 I just wanted to get fit.

00:27:01.639 --> 00:27:02.539
 But I didn't have a goal.

00:27:04.579 --> 00:27:06.419
 And without the goal to go for.

00:27:06.500 --> 00:27:07.539
 You lose heart.

00:27:07.619 --> 00:27:08.519
 And you give up.

00:27:11.259 --> 00:27:12.559
 And it's the same in the Christian life.

00:27:14.339 --> 00:27:15.819
 The kingdom come.

00:27:15.940 --> 00:27:17.039
 Thy kingdom come.

00:27:17.039 --> 00:27:18.740
 And it needs to be at the heart.

00:27:18.940 --> 00:27:20.460
 Of every Christian's praying.

00:27:20.799 --> 00:27:22.559
 And every Christian's living.

00:27:22.879 --> 00:27:24.319
 If they are going to keep going.

00:27:25.539 --> 00:27:27.099
 And they're not going to lose heart.

00:27:29.440 --> 00:27:31.139
 The future focus.

00:27:31.819 --> 00:27:33.019
 Fools faith.

00:27:34.839 --> 00:27:36.740
 When the Son of Man comes.

00:27:36.859 --> 00:27:38.720
 Will he find faith on earth?

00:27:38.720 --> 00:27:42.400
 Will he find faith in healing?

00:27:44.319 --> 00:27:47.920
 Well only those who've kept their eyes on that goal.

00:27:49.460 --> 00:27:51.160
 The goal of the day of justice.

00:27:52.440 --> 00:27:56.559
 When Jesus will finally bring salvation for his people.

00:27:58.059 --> 00:27:59.500
 And judgment for his enemies.

00:27:59.940 --> 00:27:59.940


00:27:59.940 --> 00:28:02.920
 Let's pray.

00:28:02.920 --> 00:28:02.920


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