WEBVTT

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 And before we get into tonight's message, I think one of the honors of getting to speak back to back is you get to add an addendum.

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 And so before we get to tonight, I want an addendum on the last message from this morning.

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 As I left from preaching, this thought struck me that one of the main things that keeps us from a life of just basking in the perfection of Christ is a preoccupation with our own pursuit of personal perfection.

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 And I believe that is probably an impression that the Spirit may be encouraging you.

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 I know we're going to have a time of contemplative prayer at the end of this evening.

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 I'm excited to be a part of that with you guys.

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 But I think it's a faithful question.

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 Is your own pursuit of personal perfection keeping you from enjoying and living in the perfection of Christ?

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 Because brother and sister, our faith is fully built on the perfection of Christ.

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 Not the perfection of his people.

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 And if our pursuit of that obstructs that view, we're missing a major life channel.

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 And I just, I want to submit that.

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 Now that said, we are turning to 3 John.

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 And I am really, I mean, it's not like, I don't know.

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 If you ask me between 2 and 3 John, which one I love more, I'd actually go 3 John.

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 But I love them both.

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 So go ahead, turn your Bibles to 3 John.

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 Tonight, the title of our message is Loving Well in the Church.

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 Something I'm picking up that you guys are already doing very well.

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 So, turn to 3 John.

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 A way of introduction.

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 How many of you like old homes?

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 Great.

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 It's just a few of us.

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 All right.

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 I'll tell you what I love most about old homes.

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 I love those old radiator heaters.

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 Those cast iron ones.

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 Christina's like, where is this going to go?

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 These guys don't even know.

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 They're Googling as we speak.

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 But if you've ever been in an old house, you see them.

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 They're high.

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 They're raised.

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 They're ribbed.

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 And what's wonderful about them is the kind of warmth they produce.

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 It's a deep warmth.

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 You feel it in almost every area of the house.

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 And I contrast those kind of old school cast iron heaters with what I would call cheap heat.

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 Like when you go to Target to get a space heater, you're concerned it's going to burn down your house.

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 It's either too hot because it's directly on you, but it's leaving other areas cold.

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 And here's the reality.

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 When we look at 3 John, when we've considered the truths already from 2 John,

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 God intends to warm the church the right way.

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 To not use cheap heat.

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 In our day, cheap heat can be motivational talks that we should be kind to each other.

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 That we should greet new people.

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 But those can all come across as fake, even dangerous.

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 There is a greater, truer source of an imbibing warmth.

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 And that's what the Apostle John is calling the church to be marked by.

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 And brothers and sisters, when we love the church well, we produce that kind of heat.

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 And here's why that's so important.

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 It is a very cold world.

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 It is a very cold world.

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 And people don't just need heat.

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 They need warmth.

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 They need warmth.

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 And if there's a place, they're going to find it.

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 Find it like no other.

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 May it be among us who are numbered as Jesus' people.

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 All right.

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 With that said, I want to read the first eight verses of 3 John.

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 The elder to the beloved Gaius, who I love in truth.

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 Beloved, I pray that all may go well with you.

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 And that you may be in good health as it goes well with your soul.

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 For I rejoice greatly when the brothers came and testified to your truth.

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 As indeed you are walking in the truth.

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 I have no greater joy than to hear that my children are walking in the truth.

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 Beloved, it is a faithful thing that you do in all your efforts for these brothers.

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 Strangers as they are, who testified to your love before the church.

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 You will do well to send them on their journey in a manner worthy of God.

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 For they have gone out for the sake of the name, accepting nothing from the Gentiles.

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 Therefore, we ought to support people like these, that we may be fellow workers for the truth.

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 Let's pray.

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 Father, we want to live in the warmth that you intend.

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 Let us not substitute that for cheap sources of heat.

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 We need a radiant and lasting warmness among us.

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 Lord, it's not just that the world is cold.

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 There are things that are cold in us.

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 That are tired and worn.

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 So, bring us closer to that warmth in this passage.

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 And as it is mainly found in Jesus Christ.

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 We ask this in his name.

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 Come minister among us through your word.

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 May it be so.

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 All right, the big idea, friends, is loving one another well is what will warm the church brightly.

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 Now, a little bit about 3 John.

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 By way of word count, 3 John is the shortest book in the entire New Testament.

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 And unlike 2 John that was written in a metaphorical sense to an unnamed church,

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 here John is actually writing to an individual, Gaius.

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 And this is about as close as we're going to get to a piece of personal first century correspondence.

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 Most likely, 1, 2, and 3 John were all delivered in a package.

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 And they were sent to different areas.

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 And this letter went specifically to Gaius.

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 And what we're going to see in this little letter

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 is really what can make up the elements of our warmth

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 and how we love one another well in the church.

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 We're going to look at it in three points this evening.

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 The first is love in a whole way.

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 See, if we're going to learn to love one another in the church,

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 we need to learn to love one another as whole people.

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 People as we are.

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 People in real life and real time.

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 That is so important.

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 But oftentimes when we think of care, we think about dichotomy.

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 Well, if I'm going to care for you, am I going to care for you physically or spiritually?

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 But the reality is we are all both.

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 We are physical and we are spiritual.

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 We are whole people in that way.

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 So if we're to have this kind of warmth,

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 there must be a wholeness to our love.

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 Look at this with me in verse 2.

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 He says this,

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 Now many say that because John has more of a Greek influence,

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 he was just doing your usual Greek introduction to a piece of correspondence.

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 But I think there's much more that's happening.

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 There is a wider sense of care.

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 The first part says that all may go well with you.

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 What's included in that?

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 Well, I think circumstances and provisions.

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 How many of you know that if your dishwasher goes out, that's a problem?

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 Or your car breaks down?

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 Or you lose a job?

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 Or you have a health setback?

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 Does that not affect your life?

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 Does that not affect you?

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 It absolutely does.

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 John's greeting here contains a thought for the whole of Gaius.

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 That things provisionally, situationally, may go well with you because those things do matter.

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 They have a real place.

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 I remember growing up, I would visit my grandparents in Dubuque, Iowa.

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 And my grandpa would always ask me about how my car was doing.

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 Like even before I had a license.

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 I was like, Grandpa, do you think I'm like just stealing cars and going around?

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 No, you know, it's just part of how I care for people.

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 And I ended up working, I had a career with Subaru for years.

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 And so oftentimes in the fellowship, I'll ask my congregants, how's your car running?

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 And they're like, man, you care about our soul and our Subaru.

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 I'm like, that's right.

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 If you had a Honda, I really don't care.

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 No, I'm just playing about that part.

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 But listen, those things matter.

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 It's not the main thing.

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 But if we're going to love people in a holistic way, we're bringing the parts of their life in.

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 And we're showing care and consideration for those parts that just kind of seem nominal, unimportant, unspiritual.

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 But that really affect the whole of our person and our lives.

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 So when we see that, we continue to go on because he continues to go on.

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 And he says this, and that you may be in good health.

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 Now here I do want us to slow up a little bit.

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 Because I don't think we talk enough about health and our bodies.

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 And you're like, oh great, like this guy, like we're going to be talking about protein powder and this crazy stuff.

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 I knew this was going to go downhill eventually.

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 No.

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 Remember textually, the things John's fighting against have a strong Gnostic flavor.

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 So because of their negative view about the body, it was hard for them to believe the incarnation.

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 So they tried to deny it.

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 But with that same thinking that our bodies are either bad or unimportant,

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 wow, a prayer for health would seem out of place.

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 Unless there was a warm sense of care that not just your circumstances and provisions in life matter,

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 your health matters.

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 Your bodies matter.

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 Now listen, I think in our day, we run the risk of caring too little or too much about our bodies.

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 And so let me just give a really short theology of the body if you're like tempted to downplay it.

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 God is pro-body.

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 He made us to be embodied spirits.

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 And part of our hope of the resurrection is that our spirits will be rejoined with resurrected bodies.

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 As creatures, not the creator, we were always meant to be embodied people.

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 But we have a lot of shame and discomfort with our bodies.

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 What we need to understand is that God does not.

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 He sees it as a good thing that we're embodied people.

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 Not necessarily that all the ways our bodies are affected by the fall here.

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 Not all that is good.

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 But the concept of a body and the eternal reality that we will be embodied in the new heavens and the new earth.

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 Friends, we are bound to this.

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 So we must get comfortable with it at some level.

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 Let me say this from Laura Ferguson Wilbert.

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 God made us with bodies and came in a body and died in a body and rose again in a body.

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 And one day, all his people will dwell with him forever.

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 Every one of us in our own glorified body.

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 Each of those realities matter to the entire gospel narrative.

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 And so they should each inform the way we interact with the world around us or fellow humans on earth.

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 Even think about the sacraments.

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 What are the sacraments?

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 They're a physical way that God is communicating spiritual reality to us.

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 So we think of baptism.

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 That is what's something we've applied the merits of Christ to our life.

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 So what baptism is saying, when I go on that water, I'm saying I'm identifying with Jesus Christ.

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 His death was for me and for my sins.

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 That would be enough to profess that.

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 God gives us a physical symbol in the church of that spiritual reality.

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 So that when we go down in the water and when we're raised, we're physically engaging a spiritual reality.

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 Communion is the same way.

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 Have you thought about the significance of communion?

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 To take in the elements.

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 No, don't worry.

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 I don't believe in transubstation or anything like that.

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 But the fact that we're physically taking something in as a sign of I have received Christ as my own.

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 His death was for my sins.

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 His body was broken for my salvation.

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 His blood shed for me.

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 Yet we internalize them by ingesting them.

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 Those are both very physical.

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 And who created the sacraments?

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 Yes.

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 They're from God to us.

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 And so God is not ashamed of this.

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 Even John's desire.

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 Did you see that at the end of John 2 today?

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 What was he eager to do?

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 To write the believers or to see them?

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 He longs to see them face to face.

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 We all know there's a difference of communing with someone in person, in body, and not in body.

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 Our bodies truly do matter.

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 Why am I saying all this?

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 If we're to love one another in a holistic way, that thinking has to come into play.

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 I know some of you aren't here yet, and you're going to be like, why did he use this one?

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 I don't know.

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 It's in my notes.

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 Metapause is real.

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 That's what my notes say.

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 That's what people with hot flashes tell me.

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 I'm not sure you have anyone in your church with metapause.

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 Listen.

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 Yeah, I'm lost now.

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 That was from my home congregation.

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 I got a lot of sisters going through that right now.

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 But in all seriousness, breaking an ankle matters.

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 Desiring to have kids matters.

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 Not being able to have kids matters.

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 Having kids and not being able to sleep because it's so hard matters.

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 Losing sleep on finals or because of stress or anxiety, it matters.

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 And if I'm going to care for you in a holistic way, I'm going to embrace those things.

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 You know the old adage, put yourself in the shoes of another.

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 If I want a warmer, more holistic care, I'm going to try to put myself in your body so that

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 when you're suffering, I'm not just going to say, oh, sorry, hope you get better.

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 I know how these things can throw us.

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 But now, there's some other people that they prioritize the body too much.

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 That's also a problem.

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 They think that they'll turn back the hands of time.

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 They'll reverse the curse if they eat enough vitamins and work out enough and everything else.

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 That becomes its own kind of idolatry.

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 And we don't want to go that far, but we don't want to neglect the importance for care.

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 And no matter where you're at on the spectrum, we have to realize that we care for one another

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 as whole people, body and spirit, who are affected by the circumstances and provisions of real life.

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 Our care must include that to be helpful.

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 Now, I'm going to expound where John goes here.

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 Because he ends with this.

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 As it goes well with your soul.

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 Now, soul here is not referring to the opposite of the material.

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 Rather, soul here is communicating the whole of life.

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 This is a prayer for a holistic care.

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 I want all of you to be well and in balance with what matters.

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 You're like, man, this, how is this Christ-centered?

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 Does not Christ, the Good Shepherd, care for all of who we are?

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 He knows all our needs.

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 Even the very hairs on our head are known by him.

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 The care we have of Christ is very holistic.

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 And just a story about, we were in Indiana two summers ago, and my son Peter and I, who's now in the military,

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 we went to go work out that afternoon.

00:18:54.619 --> 00:18:57.740
 And so after we worked out, we went to the Walmart to get protein.

00:18:57.920 --> 00:19:00.940
 I know, it just sounds like a total bro story.

00:19:01.379 --> 00:19:03.660
 It has working out Walmart and protein.

00:19:03.819 --> 00:19:05.259
 I know, it's already bad.

00:19:05.259 --> 00:19:14.319
 But we're there, and the cashier kid starts talking to us, and he's like, so what do you do to bulk?

00:19:14.980 --> 00:19:19.519
 And so me and my son start talking about what we're buying and what we're taking,

00:19:19.859 --> 00:19:22.500
 and I was just like, this isn't sitting with me.

00:19:23.279 --> 00:19:24.980
 And I stopped.

00:19:25.500 --> 00:19:27.579
 I said, listen, man, I'm just going to level with you.

00:19:28.440 --> 00:19:29.799
 None of this stuff really matters.

00:19:30.859 --> 00:19:32.660
 Listen, we all have a certain body type.

00:19:32.660 --> 00:19:36.040
 We can all get so big unless you want to get on roids, then you just ruin your life.

00:19:36.660 --> 00:19:38.980
 But I got a little PSA in there.

00:19:39.160 --> 00:19:40.440
 You know, I'm not for the steroids.

00:19:41.100 --> 00:19:43.660
 And I said, but you know what really matters?

00:19:43.800 --> 00:19:45.700
 And I actually quoted from this passage.

00:19:46.640 --> 00:19:51.400
 I said, the Apostle John said, you know, I hope you're in good health and things go well,

00:19:52.019 --> 00:19:53.360
 as it goes well with your soul.

00:19:54.440 --> 00:19:57.000
 I go, really, at the end of the day, man, this stuff doesn't matter.

00:19:57.000 --> 00:20:03.359
 What really matters is that we know God and that things are well with our soul.

00:20:03.539 --> 00:20:05.440
 So, you know, take all the protein you want.

00:20:05.500 --> 00:20:08.180
 You probably get a store discount, but I got something better for you.

00:20:08.579 --> 00:20:11.319
 And so I talked to him for a few more minutes about that.

00:20:12.559 --> 00:20:15.299
 It's not just unbelievers at Walmart that need those reminders.

00:20:16.480 --> 00:20:19.140
 Some of us have downplayed this thing too much.

00:20:19.500 --> 00:20:21.720
 Some of us have put too much hope in here.

00:20:22.660 --> 00:20:24.200
 I got bit by something.

00:20:24.200 --> 00:20:26.220
 We think it might be spiders now.

00:20:26.319 --> 00:20:29.019
 And by the way, all you guys are like coming up with Spider-Man jokes

00:20:29.019 --> 00:20:30.960
 when you heard of spiders and not bed bugs.

00:20:31.559 --> 00:20:36.420
 I got bit by some bugs in Oklahoma and it knocked me out.

00:20:37.200 --> 00:20:38.500
 It knocked me out.

00:20:39.420 --> 00:20:41.100
 Friends, we're very weak.

00:20:42.039 --> 00:20:42.900
 We're very weak.

00:20:43.660 --> 00:20:45.779
 We need to be more comfortable with that.

00:20:46.319 --> 00:20:52.220
 And we need to be more caring, humble, open, and honest with one another about that.

00:20:52.220 --> 00:20:55.339
 I think that's the health that we see here.

00:20:56.960 --> 00:21:00.220
 I'm going to skip the Timothy passage because it basically says the same thing.

00:21:00.299 --> 00:21:01.980
 Let's jump to our second point.

00:21:03.339 --> 00:21:06.759
 And this may be one that catches your attention a little bit more.

00:21:06.839 --> 00:21:08.740
 I appreciate you hanging with me on the other one.

00:21:09.420 --> 00:21:11.579
 Love in a rejoicing way.

00:21:11.579 --> 00:21:15.980
 I want you to hear this in the third and fourth verse.

00:21:16.859 --> 00:21:22.399
 For I rejoiced greatly when the brothers came and testified to your truth,

00:21:22.599 --> 00:21:25.579
 as indeed you are walking in the truth.

00:21:26.139 --> 00:21:32.659
 I have no greater joy than to hear that my children are walking in the truth.

00:21:32.899 --> 00:21:36.279
 Now that's kind of similar to some stuff in 2 John, isn't it?

00:21:36.279 --> 00:21:38.559
 But here's some notables.

00:21:39.399 --> 00:21:41.319
 Beloved only appears here.

00:21:41.859 --> 00:21:44.519
 Rejoiced greatly appears in 2 John.

00:21:44.920 --> 00:21:48.399
 But this statement, I have no greater joy.

00:21:49.119 --> 00:21:51.240
 I have no greater joy.

00:21:51.639 --> 00:21:56.619
 I have no greater joy than to hear that my children are walking in the truth.

00:21:57.720 --> 00:22:00.879
 John's not given to flattery or exaggeration.

00:22:00.880 --> 00:22:08.080
 His greatest joy is seeing other Christians living out their faith like we talked about.

00:22:08.400 --> 00:22:10.920
 Here's the angle where I want to take this tonight.

00:22:11.420 --> 00:22:14.740
 Because this isn't just exclusive to John.

00:22:15.100 --> 00:22:16.840
 What did Paul say about the believers?

00:22:17.680 --> 00:22:20.760
 You are my joy and my crown.

00:22:22.320 --> 00:22:23.820
 I want to ask you something.

00:22:25.100 --> 00:22:29.640
 When's the last time you have rejoiced over another believer?

00:22:30.880 --> 00:22:32.340
 With that kind of joy.

00:22:35.120 --> 00:22:42.000
 Because that kind of joy is the joy that our Father in Heaven has for us.

00:22:42.740 --> 00:22:49.420
 And are we mirroring that in our words and fellowship with one another?

00:22:50.280 --> 00:22:54.880
 Of all the people, why this should be such an honestly warm place

00:22:54.880 --> 00:22:59.580
 is that there are so many things to rejoice over in one another.

00:22:59.579 --> 00:23:02.500
 I see you guys with those encouragement bags.

00:23:02.579 --> 00:23:04.199
 By the way, I see them filling up.

00:23:04.519 --> 00:23:05.599
 I see people working.

00:23:05.740 --> 00:23:07.539
 I mean, you have like encouragement stations.

00:23:07.679 --> 00:23:09.119
 It's like you guys are doing shift work.

00:23:09.379 --> 00:23:10.199
 I see you going.

00:23:10.359 --> 00:23:11.500
 People are sitting in chairs.

00:23:12.319 --> 00:23:13.159
 I love that.

00:23:13.179 --> 00:23:15.319
 I love that ethic.

00:23:16.679 --> 00:23:18.679
 Let me kind of switch this on you.

00:23:19.480 --> 00:23:22.359
 God is making each one of you to be an encouragement bag.

00:23:22.359 --> 00:23:27.719
 And he's dropping things in you to share with other believers.

00:23:28.719 --> 00:23:33.079
 Because I don't think we believe that we are rejoiced over.

00:23:33.279 --> 00:23:36.759
 Like the Bible says, God rejoices in us.

00:23:37.359 --> 00:23:39.699
 But when we start doing this more,

00:23:40.079 --> 00:23:42.899
 we're more mindful of that love from the Father

00:23:42.899 --> 00:23:45.099
 when we learn how to do this well.

00:23:45.599 --> 00:23:47.699
 Now, how did John do it here?

00:23:48.700 --> 00:23:53.120
 John says this, and this unfortunately falls on weird ears in our times.

00:23:53.819 --> 00:23:55.539
 They testified to your truth.

00:23:56.059 --> 00:23:58.299
 Now, your truth has become a popular thing,

00:23:58.360 --> 00:24:00.039
 and I really don't like that line at all.

00:24:00.420 --> 00:24:01.180
 What's your truth?

00:24:01.299 --> 00:24:02.759
 I'm like, whoa, whoa, whoa, whoa, whoa, whoa, whoa, whoa.

00:24:02.799 --> 00:24:04.000
 Truth doesn't work like that.

00:24:04.620 --> 00:24:06.080
 But truth works like this.

00:24:07.100 --> 00:24:09.299
 Testifying to your truth means, you know what?

00:24:09.759 --> 00:24:11.400
 I see that you're the real deal.

00:24:11.400 --> 00:24:15.380
 So when I came up here and said one of my favorite things about Sean

00:24:15.380 --> 00:24:16.640
 is he is the real thing,

00:24:17.280 --> 00:24:19.519
 that's something that I rejoice in.

00:24:20.280 --> 00:24:23.320
 But it's something that John is rejoicing the believers

00:24:23.320 --> 00:24:26.200
 when he sees the genuineness of their faith.

00:24:26.560 --> 00:24:29.640
 That's their faith testifying to truth.

00:24:29.980 --> 00:24:32.480
 And the truth testifying to their faith.

00:24:32.759 --> 00:24:34.120
 He uses the same metaphor.

00:24:34.320 --> 00:24:36.860
 He uses in 2 John, walking in the truth,

00:24:37.140 --> 00:24:38.620
 that truth lived out.

00:24:38.619 --> 00:24:41.839
 The point is we need to learn to harness it.

00:24:42.339 --> 00:24:43.719
 Like Monsters, Inc.

00:24:44.319 --> 00:24:45.359
 Do you remember that movie?

00:24:45.939 --> 00:24:46.619
 Some of you like...

00:24:47.279 --> 00:24:49.479
 Was that a childhood classic for you?

00:24:49.959 --> 00:24:51.139
 Oh, yeah, see, that's one.

00:24:52.159 --> 00:24:52.359
 Yes.

00:24:54.039 --> 00:24:56.639
 I'm glad we have different seasons represented.

00:24:57.939 --> 00:25:01.319
 But what did they originally think they could draw energy from?

00:25:02.219 --> 00:25:02.739
 Fear.

00:25:03.379 --> 00:25:03.979
 Screams.

00:25:04.299 --> 00:25:05.739
 Screams, yes, technically, yes.

00:25:05.919 --> 00:25:06.279
 Come on.

00:25:06.279 --> 00:25:09.859
 I shouldn't expect you guys to be any less literal.

00:25:10.059 --> 00:25:10.539
 Screams.

00:25:10.660 --> 00:25:13.440
 But screams based on fear and horror.

00:25:14.019 --> 00:25:16.740
 And what did they actually find at the end of the movie?

00:25:17.259 --> 00:25:17.960
 Left after.

00:25:18.279 --> 00:25:18.680
 Yes.

00:25:19.440 --> 00:25:20.399
 What's more powerful?

00:25:21.139 --> 00:25:21.700
 Left after.

00:25:21.839 --> 00:25:22.019
 Yeah.

00:25:22.639 --> 00:25:25.339
 I think sometimes we think,

00:25:25.539 --> 00:25:27.740
 if I can just be tough enough with other believers,

00:25:28.460 --> 00:25:30.539
 if I can just be stern and serious enough,

00:25:30.779 --> 00:25:32.299
 if I can scare them a little bit,

00:25:32.299 --> 00:25:35.779
 yeah, that's really going to be what energizes and warms the church.

00:25:35.879 --> 00:25:37.460
 It's just, we're going to be serious.

00:25:37.579 --> 00:25:38.180
 We're serious.

00:25:39.220 --> 00:25:40.079
 Yeah, yeah.

00:25:40.180 --> 00:25:41.259
 I bet we're serious.

00:25:42.899 --> 00:25:45.099
 But we're seriously loved.

00:25:46.359 --> 00:25:51.119
 And I'm seriously concerned we don't believe how much we're loved.

00:25:51.119 --> 00:25:55.239
 And actually, that's at the root of so many of our issues.

00:25:56.599 --> 00:26:03.079
 And what I want us to see is that when we rejoice over one another in this way,

00:26:03.459 --> 00:26:06.039
 it energizes the church more than fear,

00:26:06.479 --> 00:26:09.819
 legalism, harshness, judgmentalism ever will.

00:26:10.359 --> 00:26:13.639
 Friends, and this is what we want.

00:26:13.739 --> 00:26:14.699
 Forget about just the world.

00:26:14.779 --> 00:26:15.699
 The world needs this.

00:26:15.700 --> 00:26:17.980
 This is what we want more of.

00:26:18.259 --> 00:26:21.559
 And this is what and why Jesus purchased these things.

00:26:21.980 --> 00:26:27.299
 And so, friends, we want to learn to see other believers the way the Father does

00:26:27.299 --> 00:26:30.480
 so we can join in His rejoicing over them

00:26:30.480 --> 00:26:34.460
 so we can all come to believe that more and more.

00:26:34.620 --> 00:26:38.400
 When we do that, there's not a square inch of the place.

00:26:38.660 --> 00:26:40.340
 There's not a person left out.

00:26:40.580 --> 00:26:42.559
 You know what my concern about those bags is?

00:26:43.080 --> 00:26:45.640
 Like someone's going to pull a Charlie Brown and not get any.

00:26:46.640 --> 00:26:48.059
 You guys already know who Charlie Brown is.

00:26:49.240 --> 00:26:50.660
 You'll have to look that up.

00:26:50.880 --> 00:26:53.400
 But I'm always afraid someone's going to be left out.

00:26:54.759 --> 00:26:58.240
 Do you know the Father rejoices over every one of His children?

00:26:59.259 --> 00:27:02.460
 He means for every corner of the room to be warm

00:27:02.460 --> 00:27:05.019
 and every person to feel loved and secured.

00:27:05.559 --> 00:27:09.460
 And friends, the work of the church, our work of loving one another,

00:27:09.460 --> 00:27:12.600
 well, is not done until that is known.

00:27:13.920 --> 00:27:15.279
 And I do think it's possible.

00:27:15.279 --> 00:27:17.180
 Last one.

00:27:18.319 --> 00:27:19.680
 Love in a shared way.

00:27:20.879 --> 00:27:24.359
 So first we have just embracing one another as whole people.

00:27:25.319 --> 00:27:29.879
 We have the importance of rejoicing over one another in truth

00:27:29.879 --> 00:27:32.059
 as it's lived out and believed.

00:27:32.599 --> 00:27:35.200
 And finally, love in a shared way.

00:27:35.740 --> 00:27:38.599
 Listen, if we're really going to be warm,

00:27:39.059 --> 00:27:40.220
 we've got to work together.

00:27:40.220 --> 00:27:43.620
 You know the believers I know most?

00:27:44.079 --> 00:27:45.940
 I know them by their forearms.

00:27:47.000 --> 00:27:48.200
 Not because they're big,

00:27:48.779 --> 00:27:52.799
 but because they roll them up and they work.

00:27:52.799 --> 00:27:57.000
 When you labor side by side with another believer,

00:27:57.399 --> 00:27:58.980
 that's when you really bond.

00:27:59.579 --> 00:28:00.859
 How many of you in the church,

00:28:00.960 --> 00:28:03.399
 the people you're closest with are the people you serve with?

00:28:04.279 --> 00:28:05.299
 It happens.

00:28:06.139 --> 00:28:07.599
 And I think it's part of it.

00:28:08.139 --> 00:28:10.919
 And what I love is how many of you share the work.

00:28:10.920 --> 00:28:12.640
 That shows good leadership.

00:28:13.340 --> 00:28:16.960
 Good leadership brings in participation because guess what?

00:28:17.700 --> 00:28:19.100
 We all want to participate.

00:28:20.080 --> 00:28:22.800
 Really, in our hearts, we don't want to be spectators.

00:28:23.360 --> 00:28:28.500
 A lot of churches are hot because they have a show.

00:28:28.500 --> 00:28:32.019
 But spectators are never warm.

00:28:33.180 --> 00:28:35.220
 Spectators never produce warmth.

00:28:36.140 --> 00:28:39.460
 But when we serve side by side with one another,

00:28:39.819 --> 00:28:42.539
 when we feel that we have an actual place,

00:28:42.619 --> 00:28:44.359
 that it matters that we're here,

00:28:44.779 --> 00:28:47.640
 friends, that really does change the dynamic.

00:28:47.819 --> 00:28:50.619
 And we see it in verses five through eight.

00:28:51.380 --> 00:28:55.059
 Beloved, it is a faithful thing you do in your efforts

00:28:55.059 --> 00:28:56.200
 for these brothers.

00:28:56.200 --> 00:28:58.500
 Brothers, strangers as they are,

00:28:59.059 --> 00:29:02.319
 who testified to your love before the church,

00:29:02.900 --> 00:29:05.700
 you will do well to send them on their journey

00:29:05.700 --> 00:29:08.120
 in a manner worthy of God.

00:29:08.900 --> 00:29:11.420
 For they have gone out for the sake of the name,

00:29:11.580 --> 00:29:13.640
 accepting nothing from the Gentiles.

00:29:14.259 --> 00:29:17.360
 Therefore, we ought to support people like these

00:29:17.360 --> 00:29:22.120
 that we may be fellow workers for the truth.

00:29:22.779 --> 00:29:24.519
 Now listen, at this point,

00:29:24.519 --> 00:29:26.960
 2 John is probably the last living apostle.

00:29:28.379 --> 00:29:32.639
 That apostolic age is ending.

00:29:33.740 --> 00:29:37.579
 And all the gospel proclamation that's going forward

00:29:37.579 --> 00:29:40.859
 is happening through traveling missionaries.

00:29:40.859 --> 00:29:45.059
 We already saw in 2 John that the deceivers,

00:29:45.220 --> 00:29:47.599
 ones going with a false or altered message,

00:29:47.859 --> 00:29:49.980
 should not be received or endorsed.

00:29:49.980 --> 00:29:55.960
 But now here, we're called to give wide and warm support

00:29:55.960 --> 00:29:58.779
 to those who are doing this work.

00:29:58.880 --> 00:30:03.039
 In fact, this here in 3 John is the strongest

00:30:03.039 --> 00:30:07.779
 and most specific passage about support for missionaries

00:30:07.779 --> 00:30:09.099
 in the New Testament.

00:30:09.740 --> 00:30:11.700
 Now here's the whole warmth of this.

00:30:12.519 --> 00:30:15.980
 They're not getting the support because they're familiar.

00:30:15.980 --> 00:30:19.240
 They're getting the support because they're family.

00:30:19.940 --> 00:30:23.799
 John says, strangers as they are.

00:30:24.599 --> 00:30:27.839
 Yet, their care, their support,

00:30:28.259 --> 00:30:29.940
 John says that is faithful,

00:30:29.940 --> 00:30:33.180
 and he recognizes their efforts,

00:30:33.380 --> 00:30:36.500
 and he ties it back to love.

00:30:36.900 --> 00:30:38.600
 When we love the Savior,

00:30:38.840 --> 00:30:40.620
 we love the gospel advance.

00:30:41.080 --> 00:30:43.960
 We get behind the support of that,

00:30:44.160 --> 00:30:46.120
 and that's how it ought to be.

00:30:46.220 --> 00:30:48.779
 Because if our fellowship is in the truth,

00:30:49.160 --> 00:30:51.759
 and these people are promoting the true gospel,

00:30:52.100 --> 00:30:53.880
 that means they are true family.

00:30:54.480 --> 00:30:55.660
 They should have true support.

00:30:55.660 --> 00:30:59.759
 Friends, that is a connection that is wonderful.

00:31:00.300 --> 00:31:03.580
 And it actually is part of what our shared worship

00:31:03.580 --> 00:31:05.080
 is meant to look like.

00:31:05.700 --> 00:31:07.259
 And then, check this out.

00:31:08.060 --> 00:31:12.279
 Did you know that 3 John is the only New Testament document

00:31:12.279 --> 00:31:14.460
 that doesn't mention Jesus by name?

00:31:16.040 --> 00:31:19.080
 But what it does say is amazing.

00:31:20.080 --> 00:31:22.100
 Why did these people go out?

00:31:22.099 --> 00:31:25.519
 For the sake of the name.

00:31:26.699 --> 00:31:28.679
 Jesus isn't referenced by name here,

00:31:29.059 --> 00:31:31.779
 but for the sake of the name.

00:31:31.959 --> 00:31:34.379
 The name that is above all names.

00:31:34.859 --> 00:31:37.779
 The name that everyone under heaven and earth

00:31:37.779 --> 00:31:38.879
 will bow before.

00:31:39.099 --> 00:31:43.359
 That name is their great motivation.

00:31:44.000 --> 00:31:47.359
 Listen, we don't even know these missionaries' names.

00:31:48.240 --> 00:31:49.980
 And isn't that beautiful?

00:31:49.980 --> 00:31:54.480
 To be lost in the name of another.

00:31:55.759 --> 00:31:57.839
 And then, think about this.

00:31:58.700 --> 00:31:59.420
 John is saying,

00:31:59.539 --> 00:32:01.980
 I don't want this to be funded by the Gentiles.

00:32:02.539 --> 00:32:05.579
 And he's emphasizing those in the world

00:32:05.579 --> 00:32:06.420
 who are unbelievers.

00:32:06.519 --> 00:32:07.620
 But what he's really saying is,

00:32:07.940 --> 00:32:11.460
 I intend the family work to be family funded.

00:32:12.120 --> 00:32:15.779
 And there is a sense that that really works well.

00:32:15.779 --> 00:32:20.139
 Have you guys ever heard of that Christian insurance,

00:32:20.399 --> 00:32:21.440
 Samaritan's Purse?

00:32:22.740 --> 00:32:23.819
 Do you guys know what it is?

00:32:24.480 --> 00:32:26.940
 It's kind of like you help pay the other people's bills

00:32:26.940 --> 00:32:28.500
 and then you write them a note.

00:32:29.240 --> 00:32:30.359
 I'm not sure it always works.

00:32:30.440 --> 00:32:31.559
 I'm not an insurance person.

00:32:31.879 --> 00:32:34.720
 But it's made to warm up the whole process of insurance.

00:32:34.720 --> 00:32:39.140
 It's made to give it a more rich kind of connected feel.

00:32:39.400 --> 00:32:40.920
 That's something that people made.

00:32:41.660 --> 00:32:46.120
 The gospel advance should always feel like it's coming from the family.

00:32:46.559 --> 00:32:50.720
 Should always feel warmth and connected sinews to it.

00:32:50.740 --> 00:32:51.519
 And I love this.

00:32:52.019 --> 00:32:54.460
 Ought to support is in the continual.

00:32:54.740 --> 00:32:58.019
 Meaning that this is to be an ongoing conviction.

00:32:58.740 --> 00:33:00.059
 And then I love this line.

00:33:00.059 --> 00:33:04.639
 Again, in a manner worthy of God.

00:33:05.440 --> 00:33:07.359
 That's not just a standard.

00:33:09.339 --> 00:33:11.720
 That's actually a window for worship.

00:33:13.119 --> 00:33:16.700
 Friends, whatever we do in the church in love for one another

00:33:16.700 --> 00:33:21.480
 should be with a thought that it matches the worthiness of our God.

00:33:22.480 --> 00:33:24.460
 In a manner worthy of Him.

00:33:24.460 --> 00:33:29.640
 That we may be fellow workers for the truth.

00:33:29.840 --> 00:33:31.860
 Do you see the investment there?

00:33:33.000 --> 00:33:35.420
 You're like, how many of you feel like when you give money or support

00:33:35.420 --> 00:33:37.220
 you're actually not doing the real work?

00:33:38.559 --> 00:33:40.319
 John doesn't say that.

00:33:41.579 --> 00:33:46.480
 He says that we may be fellow workers for the truth.

00:33:47.000 --> 00:33:50.640
 John has a sense that everybody plays an important role.

00:33:51.100 --> 00:33:53.180
 And John is not downplaying those.

00:33:53.180 --> 00:33:56.160
 He's not overplaying the people who are going

00:33:56.160 --> 00:33:59.039
 or underplaying the people that are sending.

00:33:59.640 --> 00:34:02.060
 Don't ever underplay your role.

00:34:02.720 --> 00:34:05.779
 If you are supporting the work of the truth,

00:34:05.860 --> 00:34:08.619
 you are a fellow worker in that.

00:34:09.740 --> 00:34:12.519
 Now, something we'll see tomorrow morning

00:34:12.519 --> 00:34:14.680
 that I'll kind of get you ready for

00:34:14.680 --> 00:34:15.980
 and we'll close with this,

00:34:16.639 --> 00:34:20.920
 is this whole concept of name becomes very important for John.

00:34:21.559 --> 00:34:22.760
 And we'll see this tomorrow,

00:34:22.760 --> 00:34:24.760
 but here's where I want to end this.

00:34:26.500 --> 00:34:27.940
 For the sake of the name.

00:34:29.500 --> 00:34:30.780
 For the sake of the name.

00:34:33.180 --> 00:34:35.500
 One of my favorite things about the church

00:34:35.500 --> 00:34:39.300
 is that this is the one place we all come

00:34:39.300 --> 00:34:42.420
 and we all say someone else is king.

00:34:43.920 --> 00:34:45.140
 Someone else is Lord.

00:34:47.840 --> 00:34:53.680
 That makes this place so uniquely wonderful.

00:34:53.679 --> 00:34:59.119
 And friends, I think one of the greatest things we need to do

00:34:59.119 --> 00:35:03.259
 is we need to recapture the warmth

00:35:03.259 --> 00:35:07.419
 that we have in the affections of Christ for us.

00:35:07.799 --> 00:35:10.039
 We sing about these songs.

00:35:10.159 --> 00:35:12.699
 I think a time of contemplative prayer tonight

00:35:12.699 --> 00:35:14.219
 is so good

00:35:14.219 --> 00:35:16.059
 because we really,

00:35:16.219 --> 00:35:20.279
 we won't love others this way

00:35:20.279 --> 00:35:24.179
 unless we're already secure that we are this loved.

00:35:24.179 --> 00:35:27.559
 I feel like one of the reasons

00:35:27.559 --> 00:35:30.679
 that we are so focused on our own names

00:35:30.679 --> 00:35:34.699
 is because we feel like if we can make our names great,

00:35:34.919 --> 00:35:36.480
 then we'll be loved.

00:35:37.039 --> 00:35:38.599
 Then we'll be secure.

00:35:39.119 --> 00:35:40.839
 If I'm prominent enough,

00:35:41.399 --> 00:35:42.359
 pretty enough,

00:35:42.819 --> 00:35:43.559
 strong enough,

00:35:44.000 --> 00:35:44.579
 tough enough,

00:35:44.919 --> 00:35:45.579
 kind enough,

00:35:45.919 --> 00:35:46.599
 helpful enough,

00:35:46.599 --> 00:35:49.299
 if I make my name great enough,

00:35:49.460 --> 00:35:50.860
 I will be loved.

00:35:53.480 --> 00:35:56.519
 But that's not what creates the warmth among us.

00:35:57.659 --> 00:35:59.699
 It's that there is one name above all.

00:36:01.199 --> 00:36:03.599
 The only name that really matters.

00:36:05.259 --> 00:36:08.000
 And as my one sister said earlier in the game,

00:36:09.059 --> 00:36:11.599
 and we find our names in his book.

00:36:12.219 --> 00:36:15.000
 We find our names written on his hand.

00:36:15.000 --> 00:36:18.840
 And if we find our names in that name,

00:36:20.519 --> 00:36:22.099
 more specifically,

00:36:22.960 --> 00:36:26.619
 if we find that we are truly that loved

00:36:26.619 --> 00:36:30.059
 in a way where I don't have to look out for myself

00:36:30.059 --> 00:36:31.320
 to be loved,

00:36:31.739 --> 00:36:35.099
 then we become free to love one another.

00:36:35.760 --> 00:36:37.440
 And I just want to remind you,

00:36:37.519 --> 00:36:39.619
 we're not making anything up.

00:36:40.440 --> 00:36:41.860
 This love exists.

00:36:42.000 --> 00:36:42.860
 It is truth.

00:36:42.860 --> 00:36:44.579
 It is truth.

00:36:45.820 --> 00:36:49.219
 You cannot be more loved than you are right now,

00:36:49.920 --> 00:36:52.960
 but you can live in that love more than you do.

00:36:53.460 --> 00:36:56.280
 You can live out of the health and security

00:36:56.280 --> 00:36:57.619
 and freedom of that.

00:36:58.079 --> 00:36:58.699
 And that,

00:36:59.239 --> 00:37:01.139
 that is what I believe

00:37:01.139 --> 00:37:03.159
 God is seeking to warm us

00:37:03.159 --> 00:37:05.340
 in this part of 3 John tonight.

00:37:05.880 --> 00:37:06.539
 Let's pray.

00:37:06.539 --> 00:37:14.420
 Father,

00:37:14.420 --> 00:37:16.800
 Father, thank you that we're not alone in this work

00:37:16.800 --> 00:37:20.440
 of believing this love.

00:37:20.440 --> 00:37:24.340
 we thank you for the Holy Spirit

00:37:24.340 --> 00:37:26.159
 who cries out in us,

00:37:26.260 --> 00:37:27.159
 Abba, Father.

00:37:28.079 --> 00:37:31.559
 The Holy Spirit that shows us the love of Christ

00:37:31.559 --> 00:37:34.480
 and shines a light on it in our hearts.

00:37:35.099 --> 00:37:36.980
 We pray, Lord, help.

00:37:38.039 --> 00:37:40.579
 Help our unbelief over your love.

00:37:40.579 --> 00:37:44.779
 Lord, it's not weakness

00:37:44.779 --> 00:37:47.980
 to want to believe your love more.

00:37:50.099 --> 00:37:52.639
 Lord, we're vulnerable and insecure

00:37:52.639 --> 00:37:54.799
 and self-absorbed when we don't.

00:37:55.840 --> 00:37:57.980
 So, Lord, for the sake of your name,

00:37:58.500 --> 00:38:00.460
 for the sake of your name,

00:38:01.460 --> 00:38:03.900
 let us know

00:38:03.900 --> 00:38:07.420
 and be warmed in your love afresh.

00:38:08.539 --> 00:38:11.700
 Lord, there are some that are just tired.

00:38:12.340 --> 00:38:13.760
 They're tired, Lord.

00:38:16.860 --> 00:38:19.280
 Let them know that who you are is enough.

00:38:20.139 --> 00:38:22.240
 Lord, there are some that are so deep

00:38:22.240 --> 00:38:23.720
 in the performance trap

00:38:23.720 --> 00:38:26.700
 of just thinking they have to be perfect

00:38:26.700 --> 00:38:30.280
 that they never stop to enjoy your perfection.

00:38:32.160 --> 00:38:32.619
 But, Lord,

00:38:32.619 --> 00:38:37.259
 Lord, may your name and your love

00:38:37.259 --> 00:38:38.579
 be more to us.

00:38:39.559 --> 00:38:41.799
 And may that make all the difference among us

00:38:41.799 --> 00:38:42.719
 in Jesus' name.

00:38:43.380 --> 00:38:44.039
 So be it.