WEBVTT

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 Well, good morning everyone. Thank you so much for the opportunity to be here with you guys today.

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 It is my privilege to know John and Graham, to love them, and to hear from them regularly how things are going in the life of Brunsfield Evangelical Church.

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 And as obviously part of the East of Scotland Gospel Partnership, our hearts at Charlotte Chapel are very encouraged by what we hear of what's going on and what the Lord is doing in Brunsfield.

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 So it's great to be together like this and a great privilege for me to be here.

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 If you have Acts chapter 2 in front of you, keep it open. You'll be helped as we walk through it together.

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 And we've read the text already, so let's put our heads together and let's pray.

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 Our Father, your word tells us that your very word spoken by you is authoritative and useful for teaching, correcting, training and rebuking.

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 Lord, show us where we've gone off track. Show us how to get back on track.

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 Tell us how to stay on track that we might be your people, walking in your ways with love and gladness in our hearts for you and for each other.

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 In Jesus' name we ask it. Amen.

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 Well, in 1630, a man by the name of John Winthrop stood on the deck of a ship called the Arabella

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 and addressed people who were sailing from England to America to start a brand new life.

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 Winthrop, who became a governor of a new colony near what is now Boston,

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 shared his vision for this new society that they were creating.

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 Here's what he said.

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 What a vision.

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 What a vision for a community.

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 Not even a church.

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 A community.

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 Now compare that speech with the one that was delivered 300 years later,

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 given by a presidential candidate, Herbert Hoover,

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 who also had a vision for effectively the same society, same kind of people.

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 But it's very different to Winthrop's.

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 Listen to this.

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 It wasn't the knit together as one man speech.

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 It was every man for himself.

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 It is the speech that became known as the rugged individualism speech.

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 Now my question to you at the start of our day is,

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 which sounds more attractive to you?

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 Good.

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 Someone answered.

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 The first one, clearly.

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 Now let me ask you a follow-up question.

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 Which one does your life portray?

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 Really?

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 Think about it.

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 Because actually what we often find is,

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 if we look at our own hearts and the way we spend our time,

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 the way we spend our time with other people,

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 the way we spend our lives,

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 the way we spend our money, etc.,

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 betrays the fact that we actually prefer Hoover's ideal,

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 rather than Winthrop's.

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 Now, we might say we want a shared life

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 with the members of our church family,

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 but actually making time for that is pretty inconvenient.

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 I've got a busy life.

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 My car is like a taxi, driving people around.

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 We might say we want deeper relationships,

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 but really not the kind that demand any real commitment.

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 I just don't know if I've got the personality for it,

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 never mind the time for it.

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 Or we might say that we really want to change

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 and be more like Jesus,

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 but if that means letting someone into our lives

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 for the sake of actually confessing our sins to one another,

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 I think that's in the Bible somewhere.

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 Or living a shared life together

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 in a way that magnifies our witness

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 to the people out there who don't know Jesus,

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 well, if it means letting someone into our lives

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 for the sake of things like accountability,

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 well, we shrink back from that.

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 Well, that's rugged individualism,

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 and that's really what I want to argue against

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 profoundly today from God's Word.

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 This is what we see in Acts chapter 2, 42 to 47.

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 Jesus' vision for the life of the church

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 is a shared life together.

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 Now, let me give you a bit of context.

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 In Acts chapter 1, we saw Jesus has given his followers

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 a task of finishing the mission he began.

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 It basically starts off by saying,

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 Luke saying, in my former book,

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 I told you about all the things that Jesus began to do and teach.

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 Now, this book here is about the things

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 that Jesus is continuing to do and teach.

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 And he gave his disciples, that early church,

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 the task of testifying to the truth about Jesus everywhere.

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 Jerusalem, Judea, Samaria, ends of the earth.

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 There is nowhere where this must not go.

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 And then in Acts chapter 2,

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 we're going to see this a bit later on,

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 I'm doing things backwards.

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 Jesus sent them help in the person of the Holy Spirit.

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 And Peter gets up on that day that they are filled

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 and preaches and 3,000 people repented of their sin

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 and were baptized.

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 Then what?

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 That's the question.

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 What did they do?

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 How did they live?

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 In what way did the gospel that they just professed to believe in

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 actually start to transform their lives?

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 Well, that's what we see in Acts chapter 2.

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 And I want to share with you the four key commitments,

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 the four key things that we see in here

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 that really depict for us what a life together looks like.

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 Here's the first one.

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 Learning.

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 That's still Hoover, isn't it?

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 Here we go.

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 Learning.

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 Growing in the knowledge of God together.

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 This is a first commitment.

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 Look with me, verse 42.

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 It says that they devoted themselves to the apostles' teaching,

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 which basically means that they became students of God's words.

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 Now, I think there are two main reasons for that.

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 The authoritative teaching of the apostles, first of all,

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 and the experience of these newly converted believers.

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 When you look, first of all,

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 at the authoritative teaching of the apostles,

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 what you see is that in chapter 1,

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 Luke has gone to great lengths to show us

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 that these apostles had been personally appointed by Jesus.

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 This isn't going to work, so I'm probably going to ditch it.

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 There we go.

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 Luke has gone to great lengths to show us

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 that the apostles had been personally appointed by Jesus.

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 They carried the authority of the king.

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 And then verse 43 tells us that the miracles

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 that the apostles performed really served

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 in the way that miracles always serve in the Bible,

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 to authenticate the spoken word,

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 to authenticate the teaching of the person doing the speaking.

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 So the teaching then and the miracles brought about,

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 as verse 43 says,

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 a great sense of awe,

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 and the church, this new church,

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 knew that God was working through these guys.

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 And that in order to know this amazing God better,

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 the one that they killed, as Peter said,

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 and the one that has now given them new life,

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 as they professed faith in Christ,

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 they wanted to devote themselves to their teaching,

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 the apostles' teaching.

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 Now secondly, I think,

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 that the experience of these new believers,

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 the experience of these new believers

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 really enthused their hearts

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 in regards to the teaching of the apostles.

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 It's simple, really.

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 Think about it.

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 How did they come to believe the gospel?

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 How did they come to receive forgiveness of sins

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 and new life in Jesus?

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 Well, it all began when they heard

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 the word of God proclaimed.

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 It's through Peter's preaching.

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 Peter had taken a passage from the Bible,

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 explained it,

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 and applied it to their situation.

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 They believed it,

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 they responded to it,

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 and the preaching of God's word

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 had just transformed their life.

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 It just reorientated everything for them.

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 It made sense of everything.

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 Not only the immediate events

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 surrounding Pentecost,

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 but of everything.

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 Their whole lives.

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 And if hearing this teaching

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 led to saving faith,

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 it's no wonder then

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 that we immediately see

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 them giving themselves

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 to learning more and more

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 from the same guys.

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 It's simple.

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 They're hungry for more.

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 Isn't that often the experience

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 of a new believer?

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 I don't know if we've got

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 any new believers in the room,

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 people who've been a Christian

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 maybe for a few weeks

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 or just a few months.

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 I think the appetite

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 of a new believer

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 for learning

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 is an incredible thing to see.

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 I mean,

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 a new believer might ask

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 an older believer,

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 you know,

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 what were you reading today?

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 And the older believer might say,

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 oh, well, you know,

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 I just finished reading

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 four chapters of

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 Money McShane's reading plan.

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 You know,

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 two of the old,

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 two of the new.

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 What about you?

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 What have you been reading?

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 Yeah, I just read Psalms.

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 Like, all of them.

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 You know,

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 I just read Romans.

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 Like, all of it.

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 Don't you find that

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 new believers,

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 they've got this great appetite

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 for just devouring

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 the word of God.

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 And I think that's what we see

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 in this text.

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 There's good reason for it.

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 Their experiences

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 through the proclamation

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 of this word,

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 through the declaration

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 of this truth

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 that God has confirmed

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 in their hearts

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 through their consciences

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 and by the Holy Spirit,

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 that this is what you want

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 to bank your everything on.

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 This is truth

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 to a world of lies.

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 This is grace

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 to sinful people.

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 That's why we pay attention.

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 And that's why people

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 who've become Christians

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 listen hard

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 and devote themselves

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 to this teaching.

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 Now, that level of learning,

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 I want to argue with you,

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 kindly,

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 should never fade.

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 Maybe you've been a Christian

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 for quite a few years.

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 Well, the Christian life

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 is a lifelong devotion

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 to knowing God more

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 and more

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 and being changed

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 into the likeness of his son

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 more and more

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 as we'll see in the next session.

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 But if you find yourself

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 bored with sermons

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 and Bible studies

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 and Bible reading,

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 you know,

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 you need to watch

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 because your faith

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 might just be weakening.

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 Those are danger signs

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 and not things

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 that you should really

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 put up with.

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 These are the kind of things

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 where you need each other

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 to talk about

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 these things together.

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 You have to find out

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 why it is

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 that your appetite

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 is waning.

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 Maybe you're a lazy learner.

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 Maybe it's just the case

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 that there are

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 too many distractions.

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 Maybe it's the case

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 that you've just not

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 become disciplined.

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 Get to the root of that

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 because what you will do

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 is you'll consign yourself

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 to immaturity in the faith

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 and thinking about

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 our life together,

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 you will not develop

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 the kind of maturity

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 that will serve

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 the brothers and sisters

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 around you well.

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 So don't think for a second

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 that your lack

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 of Bible reading

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 and your lack

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 of application

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 when it comes

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 to Sunday sermons

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 or Saturday sermons

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 today

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 is just a personal

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 individualistic problem.

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 No, you make yourself

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 ill-equipped

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 when it comes

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 to ministering

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 to your brothers

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 and sisters

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 and ill-equipped

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 when it comes

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 to ministering

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 to unbelievers.

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 That's serious.

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 That's really serious.

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 So what does this

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 devotion to the apostles

00:11:25.899 --> 00:11:27.120
 teaching actually look like

00:11:27.120 --> 00:11:28.019
 in terms of application?

00:11:28.779 --> 00:11:29.339
 Well, look at what

00:11:29.339 --> 00:11:29.939
 they did here.

00:11:30.539 --> 00:11:31.740
 It seems like they met

00:11:31.740 --> 00:11:33.099
 in big and small.

00:11:33.959 --> 00:11:34.919
 Verse 46 says

00:11:34.919 --> 00:11:35.919
 they went up to the temple

00:11:35.919 --> 00:11:36.819
 every day to hear

00:11:36.819 --> 00:11:38.139
 the apostles teach.

00:11:38.139 --> 00:11:40.519
 Acts 5.42 confirms this.

00:11:40.819 --> 00:11:41.840
 This is their daily devotion.

00:11:42.220 --> 00:11:42.840
 Day after day

00:11:42.840 --> 00:11:43.720
 in the temple courts

00:11:43.720 --> 00:11:44.580
 and from house to house

00:11:44.580 --> 00:11:45.259
 they never stopped

00:11:45.259 --> 00:11:46.139
 proclaiming that Jesus

00:11:46.139 --> 00:11:47.080
 was the Messiah.

00:11:47.819 --> 00:11:49.279
 Never stopped proclaiming.

00:11:49.379 --> 00:11:49.919
 Day to day.

00:11:50.220 --> 00:11:51.179
 Big temple.

00:11:51.539 --> 00:11:52.179
 Just because it was

00:11:52.179 --> 00:11:53.019
 a big open space.

00:11:53.279 --> 00:11:53.960
 Not because it was

00:11:53.960 --> 00:11:54.899
 a special sanctuary

00:11:54.899 --> 00:11:55.519
 to go to.

00:11:55.819 --> 00:11:57.039
 It was a huge open space

00:11:57.039 --> 00:11:57.980
 where people could gather.

00:11:58.939 --> 00:12:00.620
 And small

00:12:00.620 --> 00:12:01.720
 in their homes.

00:12:02.480 --> 00:12:03.519
 Now I love that.

00:12:03.840 --> 00:12:05.080
 I love what they do there.

00:12:05.080 --> 00:12:06.080
 I love it whenever

00:12:06.080 --> 00:12:07.200
 we gather together.

00:12:07.200 --> 00:12:08.400
 I love it when

00:12:08.400 --> 00:12:09.440
 a local church family

00:12:09.440 --> 00:12:09.640
 gets.

00:12:09.720 --> 00:12:11.360
 I love being there

00:12:11.360 --> 00:12:12.200
 on a Sunday morning

00:12:12.200 --> 00:12:12.860
 whether I'm in the

00:12:12.860 --> 00:12:13.640
 congregation or in the

00:12:13.640 --> 00:12:14.879
 pulpit at Charlotte

00:12:14.879 --> 00:12:15.860
 Chapel and I just

00:12:15.860 --> 00:12:17.080
 love being with the

00:12:17.080 --> 00:12:17.740
 people of God

00:12:17.740 --> 00:12:19.160
 as we hear it.

00:12:19.180 --> 00:12:19.820
 There's something

00:12:19.820 --> 00:12:21.640
 epic going on.

00:12:23.140 --> 00:12:23.720
 Like God

00:12:23.720 --> 00:12:24.879
 changes lives

00:12:24.879 --> 00:12:25.700
 in those moments.

00:12:26.800 --> 00:12:27.780
 And God shapes

00:12:27.780 --> 00:12:28.560
 our lives

00:12:28.560 --> 00:12:29.379
 in those moments.

00:12:29.379 --> 00:12:29.480
 things.

00:12:31.779 --> 00:12:32.779
 And it's vital

00:12:32.779 --> 00:12:33.580
 that we do that

00:12:33.580 --> 00:12:34.080
 together.

00:12:35.039 --> 00:12:35.379
 And if I

00:12:35.379 --> 00:12:36.620
 stop coming

00:12:36.620 --> 00:12:37.559
 to that

00:12:37.559 --> 00:12:38.539
 well that's a problem

00:12:38.539 --> 00:12:39.139
 because I'm a pastor

00:12:39.139 --> 00:12:39.500
 at the church

00:12:39.500 --> 00:12:41.179
 but if I stop

00:12:41.179 --> 00:12:41.620
 going

00:12:41.620 --> 00:12:43.759
 and if I stop

00:12:43.759 --> 00:12:44.820
 being concerned

00:12:44.820 --> 00:12:46.759
 for encouraging

00:12:46.759 --> 00:12:47.240
 one another

00:12:47.240 --> 00:12:48.179
 to pay attention

00:12:48.179 --> 00:12:48.879
 as Jesus said

00:12:48.879 --> 00:12:49.340
 in Luke 8

00:12:49.340 --> 00:12:50.320
 take care how you

00:12:50.320 --> 00:12:50.799
 listen

00:12:50.799 --> 00:12:52.039
 I want people

00:12:52.039 --> 00:12:52.840
 to tell me

00:12:52.840 --> 00:12:53.580
 about that.

00:12:54.259 --> 00:12:54.899
 I don't want people

00:12:54.899 --> 00:12:55.580
 to shrink back

00:12:55.580 --> 00:12:56.019
 from actually

00:12:56.019 --> 00:12:56.740
 letting me know.

00:12:57.320 --> 00:12:58.600
 My soul's in danger.

00:12:59.360 --> 00:12:59.960
 You know I want

00:12:59.960 --> 00:13:01.519
 people in Charlotte

00:13:01.519 --> 00:13:02.580
 Chapel to reprimand

00:13:02.580 --> 00:13:03.399
 me for that kind

00:13:03.399 --> 00:13:03.740
 of thing.

00:13:04.399 --> 00:13:05.080
 And you should want

00:13:05.080 --> 00:13:05.899
 that from each other.

00:13:06.259 --> 00:13:07.340
 Gentle rebuke of course.

00:13:08.220 --> 00:13:09.100
 But we know that we

00:13:09.100 --> 00:13:10.100
 need more than just

00:13:10.100 --> 00:13:11.320
 the big on Sundays.

00:13:11.840 --> 00:13:12.840
 We need small groups

00:13:12.840 --> 00:13:13.899
 that provide a context

00:13:13.899 --> 00:13:14.539
 for learning and

00:13:14.539 --> 00:13:15.440
 growing as a community

00:13:15.440 --> 00:13:15.940
 of believers.

00:13:16.899 --> 00:13:17.320
 That's where

00:13:17.320 --> 00:13:18.200
 relationships are

00:13:18.200 --> 00:13:18.740
 deepened.

00:13:18.860 --> 00:13:19.279
 That's where we

00:13:19.279 --> 00:13:20.060
 really get to know

00:13:20.060 --> 00:13:20.480
 each other.

00:13:20.779 --> 00:13:21.799
 And this is vital.

00:13:22.379 --> 00:13:23.200
 So my concern

00:13:23.200 --> 00:13:24.820
 is in our own church

00:13:24.820 --> 00:13:25.680
 and for you today

00:13:25.680 --> 00:13:26.500
 is are you committed

00:13:26.500 --> 00:13:27.799
 to this small.

00:13:28.399 --> 00:13:30.179
 It might be a small

00:13:30.179 --> 00:13:30.840
 group in the life

00:13:30.840 --> 00:13:31.320
 of the church.

00:13:31.659 --> 00:13:32.360
 It might be three

00:13:32.360 --> 00:13:32.860
 or four of you

00:13:32.860 --> 00:13:33.419
 getting together

00:13:33.419 --> 00:13:34.639
 regularly to do

00:13:34.639 --> 00:13:35.519
 the same things.

00:13:36.039 --> 00:13:36.799
 It doesn't matter.

00:13:37.759 --> 00:13:38.440
 Churches are full

00:13:38.440 --> 00:13:39.059
 of people who are

00:13:39.059 --> 00:13:39.419
 void.

00:13:39.879 --> 00:13:41.139
 I find it again

00:13:41.139 --> 00:13:42.120
 and again and again.

00:13:42.259 --> 00:13:43.539
 It's really surprising

00:13:43.539 --> 00:13:44.000
 to me.

00:13:45.480 --> 00:13:46.379
 When I became a

00:13:46.379 --> 00:13:46.860
 Christian and I

00:13:46.860 --> 00:13:47.500
 started reading

00:13:47.500 --> 00:13:48.419
 through this stuff

00:13:48.419 --> 00:13:49.879
 and recognising

00:13:49.879 --> 00:13:50.740
 what life together

00:13:50.740 --> 00:13:51.559
 actually looked like

00:13:51.559 --> 00:13:52.519
 I was really surprised

00:13:52.519 --> 00:13:53.200
 how few people

00:13:53.200 --> 00:13:54.159
 were actually committed

00:13:54.159 --> 00:13:54.559
 to it.

00:13:54.559 --> 00:13:55.379
 I was like

00:13:55.379 --> 00:13:56.219
 I've not had

00:13:56.219 --> 00:13:56.859
 any of this

00:13:56.859 --> 00:13:57.799
 for 19 years

00:13:57.799 --> 00:13:58.279
 of my life.

00:13:58.619 --> 00:13:59.239
 I'd spent most

00:13:59.239 --> 00:14:00.079
 of my teenage years

00:14:00.079 --> 00:14:00.819
 in drug addiction

00:14:00.819 --> 00:14:01.859
 and utter loneliness

00:14:01.859 --> 00:14:03.079
 and come into

00:14:03.079 --> 00:14:03.879
 the understanding

00:14:03.879 --> 00:14:05.319
 that God

00:14:05.319 --> 00:14:05.919
 in the gospel

00:14:05.919 --> 00:14:06.939
 is true

00:14:06.939 --> 00:14:07.899
 it's real

00:14:07.899 --> 00:14:08.919
 and what he does

00:14:08.919 --> 00:14:09.379
 is he pulls

00:14:09.379 --> 00:14:10.059
 people together

00:14:10.059 --> 00:14:10.599
 so that even

00:14:10.599 --> 00:14:11.259
 the families

00:14:11.259 --> 00:14:12.559
 that are dysfunctional

00:14:12.559 --> 00:14:13.259
 or don't work

00:14:13.259 --> 00:14:13.859
 wherever you are

00:14:13.859 --> 00:14:14.779
 like you've got

00:14:14.779 --> 00:14:15.599
 a real family

00:14:15.599 --> 00:14:17.259
 where your ties

00:14:17.259 --> 00:14:18.779
 are thicker

00:14:18.779 --> 00:14:19.459
 than blood

00:14:19.460 --> 00:14:22.900
 then to

00:14:22.900 --> 00:14:24.560
 not engage

00:14:24.560 --> 00:14:25.100
 in that

00:14:25.100 --> 00:14:27.519
 is surprising

00:14:27.519 --> 00:14:28.360
 to me

00:14:28.360 --> 00:14:30.740
 never mind

00:14:30.740 --> 00:14:32.379
 disobedient

00:14:32.379 --> 00:14:33.160
 when it comes

00:14:33.160 --> 00:14:33.940
 to God's words

00:14:33.940 --> 00:14:35.519
 we cannot

00:14:35.519 --> 00:14:36.320
 expect to grow

00:14:36.320 --> 00:14:37.019
 if we don't

00:14:37.019 --> 00:14:38.379
 have people

00:14:38.379 --> 00:14:39.840
 gathering around

00:14:39.840 --> 00:14:40.519
 us and if we're

00:14:40.519 --> 00:14:41.080
 not gathering

00:14:41.080 --> 00:14:41.620
 around other

00:14:41.620 --> 00:14:41.980
 people

00:14:41.980 --> 00:14:44.240
 as we heard

00:14:44.240 --> 00:14:44.639
 in the reading

00:14:44.639 --> 00:14:45.139
 earlier on

00:14:45.139 --> 00:14:45.740
 let us not

00:14:45.740 --> 00:14:46.080
 give up

00:14:46.080 --> 00:14:46.680
 meeting together

00:14:46.680 --> 00:14:47.040
 as someone

00:14:47.040 --> 00:14:47.440
 in the habit

00:14:47.440 --> 00:14:47.840
 of doing

00:14:47.840 --> 00:14:49.340
 let us spur

00:14:49.340 --> 00:14:49.800
 one another

00:14:49.800 --> 00:14:50.360
 on toward

00:14:50.360 --> 00:14:51.120
 love and good

00:14:51.120 --> 00:14:51.399
 deeds

00:14:51.399 --> 00:14:51.920
 and all the more

00:14:51.920 --> 00:14:52.379
 as you see

00:14:52.379 --> 00:14:53.000
 the what

00:14:53.000 --> 00:14:54.500
 the day

00:14:54.500 --> 00:14:55.700
 what's that day

00:14:55.700 --> 00:14:57.220
 the day of the Lord

00:14:57.220 --> 00:14:57.879
 day of joy

00:14:57.879 --> 00:14:58.399
 for us

00:14:58.399 --> 00:14:59.240
 those who believe

00:14:59.240 --> 00:15:00.399
 but a day

00:15:00.399 --> 00:15:01.460
 of severe

00:15:01.460 --> 00:15:02.200
 judgment

00:15:02.200 --> 00:15:02.820
 for those

00:15:02.820 --> 00:15:03.680
 who don't

00:15:03.680 --> 00:15:05.259
 a day

00:15:05.259 --> 00:15:05.620
 when it's

00:15:05.620 --> 00:15:06.220
 preferential

00:15:06.220 --> 00:15:06.660
 to have

00:15:06.660 --> 00:15:07.180
 an avalanche

00:15:07.180 --> 00:15:07.680
 of jagged

00:15:07.680 --> 00:15:08.100
 rocks

00:15:08.100 --> 00:15:08.780
 fall on you

00:15:08.780 --> 00:15:10.280
 than to experience

00:15:10.280 --> 00:15:11.639
 what an unbeliever

00:15:11.639 --> 00:15:12.460
 will experience

00:15:12.460 --> 00:15:13.639
 serious

00:15:13.639 --> 00:15:15.420
 so

00:15:15.420 --> 00:15:16.700
 does

00:15:16.700 --> 00:15:17.340
 word

00:15:17.340 --> 00:15:17.940
 devotion

00:15:17.940 --> 00:15:18.920
 describe

00:15:18.920 --> 00:15:19.520
 your commitment

00:15:19.520 --> 00:15:19.860
 to the

00:15:19.860 --> 00:15:20.140
 apostles

00:15:20.140 --> 00:15:20.560
 teaching

00:15:20.560 --> 00:15:23.820
 this is the

00:15:23.820 --> 00:15:24.300
 word of God

00:15:24.300 --> 00:15:24.740
 of course

00:15:24.740 --> 00:15:25.160
 apostles

00:15:25.160 --> 00:15:25.720
 and prophets

00:15:25.720 --> 00:15:27.520
 do you read

00:15:27.520 --> 00:15:28.140
 it every day

00:15:28.140 --> 00:15:28.560
 do you have

00:15:28.560 --> 00:15:29.040
 a plan

00:15:29.040 --> 00:15:30.540
 ask people

00:15:30.540 --> 00:15:31.240
 afterwards

00:15:31.240 --> 00:15:32.000
 what's your

00:15:32.000 --> 00:15:32.320
 plan

00:15:32.320 --> 00:15:32.920
 how do you

00:15:32.920 --> 00:15:33.160
 read the

00:15:33.160 --> 00:15:33.320
 bible

00:15:33.320 --> 00:15:33.780
 every day

00:15:33.780 --> 00:15:34.560
 are you a

00:15:34.560 --> 00:15:35.120
 mcshane guy

00:15:35.120 --> 00:15:35.460
 do you take

00:15:35.460 --> 00:15:35.840
 four

00:15:35.840 --> 00:15:36.200
 do you take

00:15:36.200 --> 00:15:36.820
 ten chapters

00:15:36.820 --> 00:15:37.200
 a day

00:15:37.200 --> 00:15:38.000
 are you like

00:15:38.000 --> 00:15:38.820
 apollos mighty

00:15:38.820 --> 00:15:39.480
 in the scriptures

00:15:39.480 --> 00:15:41.420
 or are you

00:15:41.420 --> 00:15:41.840
 actually

00:15:41.840 --> 00:15:42.900
 I much prefer

00:15:42.900 --> 00:15:43.820
 two or three

00:15:43.820 --> 00:15:44.160
 verses

00:15:44.160 --> 00:15:45.280
 consecutively a day

00:15:45.279 --> 00:15:46.019
 and I mull it

00:15:46.019 --> 00:15:46.559
 over my head

00:15:46.559 --> 00:15:47.519
 for a long time

00:15:47.519 --> 00:15:48.120
 throughout the day

00:15:48.120 --> 00:15:49.500
 it doesn't matter

00:15:49.500 --> 00:15:50.720
 as long as you

00:15:50.720 --> 00:15:51.159
 read

00:15:51.159 --> 00:15:52.899
 as long as you

00:15:52.899 --> 00:15:53.240
 read

00:15:53.240 --> 00:15:54.000
 and then what about

00:15:54.000 --> 00:15:55.259
 making a priority

00:15:55.259 --> 00:15:56.019
 to attend every

00:15:56.019 --> 00:15:56.399
 Sunday

00:15:56.399 --> 00:15:58.259
 the big non-negotiable

00:15:58.259 --> 00:15:59.419
 you know

00:15:59.419 --> 00:16:00.459
 two things go into

00:16:00.459 --> 00:16:01.019
 your calendar

00:16:01.019 --> 00:16:01.639
 as far as I'm

00:16:01.639 --> 00:16:01.959
 concerned

00:16:01.959 --> 00:16:02.639
 it's Christmas

00:16:02.639 --> 00:16:03.019
 day

00:16:03.019 --> 00:16:04.120
 and every Sunday

00:16:04.120 --> 00:16:04.939
 at church

00:16:04.939 --> 00:16:06.500
 these are things

00:16:06.500 --> 00:16:07.179
 that we must

00:16:07.179 --> 00:16:07.860
 commit to

00:16:07.860 --> 00:16:09.240
 and we wouldn't

00:16:09.240 --> 00:16:09.799
 go a whole day

00:16:09.799 --> 00:16:10.439
 without food

00:16:10.439 --> 00:16:11.039
 of course

00:16:11.039 --> 00:16:12.439
 so what makes

00:16:12.439 --> 00:16:13.079
 us think we can

00:16:13.079 --> 00:16:13.699
 live without the

00:16:13.699 --> 00:16:14.179
 living bread

00:16:14.179 --> 00:16:14.919
 that Jesus said

00:16:14.919 --> 00:16:15.699
 we need daily

00:16:15.699 --> 00:16:17.179
 of course

00:16:17.179 --> 00:16:17.859
 the question here

00:16:17.859 --> 00:16:18.620
 is not just

00:16:18.620 --> 00:16:20.259
 life together

00:16:20.259 --> 00:16:22.000
 in a big

00:16:22.000 --> 00:16:22.539
 setting

00:16:22.539 --> 00:16:23.099
 and a small

00:16:23.099 --> 00:16:23.539
 setting

00:16:23.539 --> 00:16:24.139
 it's really

00:16:24.139 --> 00:16:25.339
 are we interested

00:16:25.339 --> 00:16:26.019
 in one another's

00:16:26.019 --> 00:16:26.379
 lives

00:16:26.379 --> 00:16:27.679
 are we ready

00:16:27.679 --> 00:16:28.899
 to step up

00:16:28.899 --> 00:16:29.639
 to that level

00:16:29.639 --> 00:16:30.479
 of commitment

00:16:30.479 --> 00:16:30.979
 because that's

00:16:30.979 --> 00:16:31.479
 actually what we

00:16:31.479 --> 00:16:32.339
 see in the

00:16:32.339 --> 00:16:33.099
 second point

00:16:33.099 --> 00:16:34.159
 where people

00:16:34.159 --> 00:16:35.279
 devoted themselves

00:16:35.279 --> 00:16:37.099
 to loving

00:16:37.099 --> 00:16:37.799
 one another

00:16:37.799 --> 00:16:38.959
 truly living

00:16:38.959 --> 00:16:39.399
 as the people

00:16:39.399 --> 00:16:39.740
 of God

00:16:39.740 --> 00:16:40.139
 together

00:16:40.139 --> 00:16:41.799
 what we see

00:16:41.799 --> 00:16:42.159
 in this

00:16:42.159 --> 00:16:43.299
 section

00:16:43.299 --> 00:16:43.759
 is that

00:16:43.759 --> 00:16:45.279
 they became

00:16:45.279 --> 00:16:45.879
 involved in

00:16:45.879 --> 00:16:46.299
 each other's

00:16:46.299 --> 00:16:46.659
 lives

00:16:46.659 --> 00:16:47.359
 these people

00:16:47.359 --> 00:16:47.839
 who had just

00:16:47.839 --> 00:16:48.579
 become Christians

00:16:48.579 --> 00:16:49.139
 together with

00:16:49.139 --> 00:16:49.740
 the apostles

00:16:49.740 --> 00:16:50.479
 and the 120

00:16:50.479 --> 00:16:51.259
 that reported

00:16:51.259 --> 00:16:51.779
 in Acts 1

00:16:51.779 --> 00:16:53.139
 we see them

00:16:53.139 --> 00:16:54.339
 commit to life

00:16:54.339 --> 00:16:54.879
 together

00:16:54.879 --> 00:16:56.379
 now fellowship

00:16:56.379 --> 00:16:57.240
 is a biblical

00:16:57.240 --> 00:16:58.059
 word that in my

00:16:58.059 --> 00:16:58.779
 opinion has lost

00:16:58.779 --> 00:16:59.299
 its punch

00:16:59.299 --> 00:17:00.339
 I think many

00:17:00.339 --> 00:17:00.799
 people have

00:17:00.799 --> 00:17:01.479
 neutered it

00:17:01.479 --> 00:17:02.120
 of its meaning

00:17:02.120 --> 00:17:03.259
 fellowship is

00:17:03.259 --> 00:17:05.059
 not just when

00:17:05.059 --> 00:17:05.720
 Christians get

00:17:05.720 --> 00:17:06.379
 together to have

00:17:06.379 --> 00:17:07.000
 a coffee and a

00:17:07.000 --> 00:17:07.359
 chat

00:17:07.359 --> 00:17:08.759
 it's way more

00:17:08.759 --> 00:17:09.240
 than that

00:17:09.240 --> 00:17:10.119
 the root meaning

00:17:10.119 --> 00:17:10.919
 of this word

00:17:10.920 --> 00:17:12.160
 for fellowship

00:17:12.160 --> 00:17:12.980
 is the word

00:17:12.980 --> 00:17:13.779
 common from

00:17:13.779 --> 00:17:14.300
 which we get

00:17:14.300 --> 00:17:14.700
 our word

00:17:14.700 --> 00:17:15.240
 community

00:17:15.240 --> 00:17:15.960
 where we share

00:17:15.960 --> 00:17:16.440
 our common

00:17:16.440 --> 00:17:17.380
 unity profoundly

00:17:17.380 --> 00:17:18.380
 through our

00:17:18.380 --> 00:17:18.940
 union with

00:17:18.940 --> 00:17:19.259
 Christ

00:17:19.259 --> 00:17:19.900
 it's really

00:17:19.900 --> 00:17:20.600
 straightforward

00:17:20.600 --> 00:17:21.660
 and these

00:17:21.660 --> 00:17:22.120
 brand new

00:17:22.120 --> 00:17:22.720
 Christians take

00:17:22.720 --> 00:17:23.300
 life together

00:17:23.300 --> 00:17:23.880
 as something

00:17:23.880 --> 00:17:24.600
 elementary

00:17:24.600 --> 00:17:26.400
 and basic

00:17:26.400 --> 00:17:26.920
 Christianity

00:17:26.920 --> 00:17:27.640
 then involves

00:17:27.640 --> 00:17:28.360
 sharing life

00:17:28.360 --> 00:17:29.400
 together with

00:17:29.400 --> 00:17:30.240
 other Christians

00:17:30.240 --> 00:17:31.580
 and devoting

00:17:31.580 --> 00:17:32.620
 yourself to

00:17:32.620 --> 00:17:33.680
 that kind of

00:17:33.680 --> 00:17:34.060
 commitment

00:17:34.060 --> 00:17:35.500
 actually requires

00:17:35.500 --> 00:17:36.180
 a new mindset

00:17:36.180 --> 00:17:37.759
 if you look

00:17:37.759 --> 00:17:38.140
 with me at

00:17:38.140 --> 00:17:38.880
 verse 44

00:17:38.880 --> 00:17:40.040
 see if you

00:17:40.040 --> 00:17:40.420
 think these

00:17:40.420 --> 00:17:40.760
 guys are

00:17:40.760 --> 00:17:41.220
 guilty of

00:17:41.220 --> 00:17:41.740
 keeping people

00:17:41.740 --> 00:17:42.140
 at arms

00:17:42.140 --> 00:17:42.380
 laying

00:17:42.380 --> 00:17:43.480
 see if they're

00:17:43.480 --> 00:17:43.900
 guilty of

00:17:43.900 --> 00:17:45.100
 rugged individualism

00:17:45.100 --> 00:17:47.380
 all the believers

00:17:47.380 --> 00:17:48.060
 were together

00:17:48.060 --> 00:17:48.760
 and had everything

00:17:48.760 --> 00:17:49.280
 in common

00:17:49.280 --> 00:17:49.900
 selling their

00:17:49.900 --> 00:17:50.520
 possessions and

00:17:50.520 --> 00:17:51.220
 goods they gave

00:17:51.220 --> 00:17:52.280
 to anyone as

00:17:52.280 --> 00:17:53.680
 he had need

00:17:53.680 --> 00:17:55.280
 now what we see

00:17:55.280 --> 00:17:56.020
 even in that is

00:17:56.020 --> 00:17:56.900
 that they had a

00:17:56.900 --> 00:17:58.420
 healthy ecclesiology

00:17:58.420 --> 00:17:59.680
 from the start

00:17:59.680 --> 00:18:00.860
 they knew what the

00:18:00.860 --> 00:18:01.600
 church was

00:18:01.600 --> 00:18:03.080
 they just started

00:18:03.080 --> 00:18:03.720
 living it out

00:18:03.720 --> 00:18:04.460
 it was part and

00:18:04.460 --> 00:18:05.080
 parcel of their

00:18:05.080 --> 00:18:05.580
 conversion

00:18:05.580 --> 00:18:07.020
 they understood

00:18:07.020 --> 00:18:07.660
 that God is

00:18:07.660 --> 00:18:08.460
 creating a new

00:18:08.460 --> 00:18:09.100
 people for his

00:18:09.100 --> 00:18:09.660
 own to bear

00:18:09.660 --> 00:18:10.160
 his name

00:18:10.160 --> 00:18:11.299
 indwelt by him

00:18:11.299 --> 00:18:12.240
 to carry the

00:18:12.240 --> 00:18:13.039
 gospel out

00:18:13.039 --> 00:18:14.400
 and that's what

00:18:14.400 --> 00:18:15.019
 conditioned the

00:18:15.019 --> 00:18:15.680
 way they lived

00:18:15.680 --> 00:18:18.000
 they had everything

00:18:18.000 --> 00:18:18.980
 in common it says

00:18:18.980 --> 00:18:19.500
 even their

00:18:19.500 --> 00:18:20.039
 possessions

00:18:20.039 --> 00:18:21.700
 now it should be

00:18:21.700 --> 00:18:22.759
 clear that this

00:18:22.759 --> 00:18:23.860
 is not communism

00:18:23.860 --> 00:18:25.600
 where the state

00:18:25.600 --> 00:18:26.620
 force is sharing

00:18:26.620 --> 00:18:27.960
 this isn't even

00:18:27.960 --> 00:18:29.220
 communalism where

00:18:29.220 --> 00:18:30.259
 no one has any

00:18:30.259 --> 00:18:31.420
 private property

00:18:31.420 --> 00:18:32.799
 no what we have

00:18:32.799 --> 00:18:33.759
 here is genuine

00:18:33.759 --> 00:18:35.120
 biblical community

00:18:35.119 --> 00:18:37.119
 and their sharing

00:18:37.119 --> 00:18:38.419
 is marked by a

00:18:38.419 --> 00:18:39.479
 love for each

00:18:39.479 --> 00:18:40.039
 other and a

00:18:40.039 --> 00:18:40.659
 recognition that

00:18:40.659 --> 00:18:41.500
 what we have is

00:18:41.500 --> 00:18:43.019
 not ours

00:18:43.019 --> 00:18:44.699
 we're just stewards

00:18:44.699 --> 00:18:45.279
 of the stuff that

00:18:45.279 --> 00:18:45.739
 we've got

00:18:45.739 --> 00:18:47.219
 when I was at

00:18:47.219 --> 00:18:48.139
 Bible college a

00:18:48.139 --> 00:18:48.559
 number of years

00:18:48.559 --> 00:18:49.959
 ago I lived with

00:18:49.959 --> 00:18:50.619
 a friend two days

00:18:50.619 --> 00:18:51.079
 a week as I

00:18:51.079 --> 00:18:51.839
 studied in Glasgow

00:18:51.839 --> 00:18:53.079
 and I would often

00:18:53.079 --> 00:18:53.759
 go up to him and

00:18:53.759 --> 00:18:54.759
 say it's alright if I

00:18:54.759 --> 00:18:55.459
 use your computer

00:18:55.459 --> 00:18:56.279
 I could just check

00:18:56.279 --> 00:18:57.079
 my emails he said

00:18:57.079 --> 00:18:58.439
 feel free it's

00:18:58.439 --> 00:18:59.039
 God's computer

00:18:59.039 --> 00:19:00.079
 you know it

00:19:00.079 --> 00:19:00.619
 started to get a

00:19:00.619 --> 00:19:01.279
 bit ridiculous where

00:19:01.279 --> 00:19:01.619
 I said do you

00:19:01.619 --> 00:19:02.079
 mind if I have a

00:19:02.079 --> 00:19:02.699
 couple of slices of

00:19:02.699 --> 00:19:03.339
 toast before I go to

00:19:03.339 --> 00:19:03.639
 bed he would

00:19:03.639 --> 00:19:04.139
 say it's God's

00:19:04.139 --> 00:19:05.139
 bread you know

00:19:05.139 --> 00:19:06.119
 it's like okay I

00:19:06.119 --> 00:19:06.759
 get it I get it

00:19:06.759 --> 00:19:07.259
 but I mean that

00:19:07.259 --> 00:19:08.259
 that was a strong

00:19:08.259 --> 00:19:09.279
 testimony to me of

00:19:09.279 --> 00:19:11.279
 actually this we're

00:19:11.279 --> 00:19:12.019
 just stewards of the

00:19:12.019 --> 00:19:12.779
 stuff that we've got

00:19:12.779 --> 00:19:13.480
 it's all God's we

00:19:13.480 --> 00:19:14.559
 should be willing to

00:19:14.559 --> 00:19:15.539
 hold to it loosely so

00:19:15.539 --> 00:19:16.359
 that we can help and

00:19:16.359 --> 00:19:17.119
 serve one another as

00:19:17.119 --> 00:19:19.399
 best we can but

00:19:19.399 --> 00:19:21.639
 maybe you know I

00:19:21.639 --> 00:19:22.119
 don't know what this

00:19:22.119 --> 00:19:22.759
 looks like in

00:19:22.759 --> 00:19:23.740
 Brunsfield for you

00:19:23.740 --> 00:19:25.359
 but I've seen in my

00:19:25.359 --> 00:19:26.199
 own experience in two

00:19:26.199 --> 00:19:26.839
 churches I've been

00:19:26.839 --> 00:19:28.359
 pastoring where people

00:19:28.359 --> 00:19:29.240
 have sold stuff to

00:19:29.240 --> 00:19:30.019
 help another person

00:19:30.019 --> 00:19:31.079
 out you know maybe

00:19:31.079 --> 00:19:32.039
 someone's lost their

00:19:32.039 --> 00:19:33.319
 job the family

00:19:33.319 --> 00:19:33.819
 has not been able

00:19:33.819 --> 00:19:34.720
 to make ends meet

00:19:34.720 --> 00:19:35.799
 you know I've seen

00:19:35.799 --> 00:19:36.539
 people say well let

00:19:36.539 --> 00:19:37.139
 me just see what I

00:19:37.139 --> 00:19:38.079
 can sell on eBay so

00:19:38.079 --> 00:19:39.000
 that I can help out

00:19:39.000 --> 00:19:40.519
 and that's a glorious

00:19:40.519 --> 00:19:42.659
 thing to see and

00:19:42.659 --> 00:19:43.159
 because that

00:19:43.159 --> 00:19:44.039
 demonstrates real

00:19:44.039 --> 00:19:46.639
 love Dietrich Bonhoeffer

00:19:46.639 --> 00:19:47.240
 has written a great

00:19:47.240 --> 00:19:47.859
 book called Life

00:19:47.859 --> 00:19:48.579
 Together it's worth

00:19:48.579 --> 00:19:49.339
 getting your hands on

00:19:49.339 --> 00:19:50.039
 it and he says

00:19:50.039 --> 00:19:51.220
 loving one another in

00:19:51.220 --> 00:19:52.399
 this way to this

00:19:52.399 --> 00:19:53.960
 extent speaks the

00:19:53.960 --> 00:19:55.379
 Christian language with

00:19:55.379 --> 00:19:57.460
 overwhelming eloquence

00:19:57.460 --> 00:19:59.839
 the problem is

00:19:59.839 --> 00:20:01.740
 sometimes we prefer to

00:20:01.740 --> 00:20:02.539
 be a little less

00:20:02.539 --> 00:20:04.859
 eloquent the idea of a

00:20:04.859 --> 00:20:05.859
 shared life together is

00:20:05.859 --> 00:20:06.920
 a bit of a nightmare for

00:20:06.920 --> 00:20:07.659
 some of us I mean we

00:20:07.659 --> 00:20:08.539
 go out of our way to

00:20:08.539 --> 00:20:09.579
 make sure our

00:20:09.579 --> 00:20:10.940
 conversations at times

00:20:10.940 --> 00:20:12.359
 with fellow believers

00:20:12.359 --> 00:20:14.460
 are mundane arms length

00:20:14.460 --> 00:20:16.200
 very self-protective

00:20:16.200 --> 00:20:18.920
 well if we do that

00:20:18.920 --> 00:20:19.839
 Paul Tripp would say

00:20:19.839 --> 00:20:20.500
 that we become

00:20:20.500 --> 00:20:22.359
 co-conspirators in a

00:20:22.359 --> 00:20:23.379
 church that prefers

00:20:23.379 --> 00:20:25.680
 superficiality to true

00:20:25.680 --> 00:20:27.139
 worship and true life

00:20:27.139 --> 00:20:29.500
 together or worse we

00:20:29.500 --> 00:20:30.440
 shrink our understanding

00:20:30.440 --> 00:20:31.340
 of church to an hour and

00:20:31.340 --> 00:20:32.120
 a half on a Sunday

00:20:32.120 --> 00:20:33.620
 and as a result this

00:20:33.620 --> 00:20:34.920
 would be God's call to

00:20:34.920 --> 00:20:37.019
 us to love one another

00:20:37.019 --> 00:20:39.820
 and to lay down our

00:20:39.820 --> 00:20:40.860
 lives for one another

00:20:40.860 --> 00:20:42.299
 even as Christ has for

00:20:42.299 --> 00:20:44.920
 us so what does

00:20:44.920 --> 00:20:45.559
 devotion to the

00:20:45.559 --> 00:20:46.420
 fellowship look like

00:20:46.420 --> 00:20:48.980
 well I'm convinced that

00:20:48.980 --> 00:20:50.200
 in churches the size of

00:20:50.200 --> 00:20:51.759
 Brunsfield it's it's

00:20:51.759 --> 00:20:53.440
 really difficult to do

00:20:54.220 --> 00:20:55.440
 this without finding

00:20:56.039 --> 00:20:57.240
 ways to know each other

00:20:57.240 --> 00:20:58.400
 better than just on

00:20:58.400 --> 00:21:00.160
 Sundays so my

00:21:00.160 --> 00:21:00.940
 encouragement for you is

00:21:00.940 --> 00:21:02.079
 to practice hospitality

00:21:02.079 --> 00:21:04.000
 how many Sundays in the

00:21:04.000 --> 00:21:05.339
 month or even Friday

00:21:05.339 --> 00:21:06.440
 nights or Saturday nights

00:21:06.440 --> 00:21:07.220
 do you have people around

00:21:07.220 --> 00:21:08.039
 your house for a meal

00:21:08.039 --> 00:21:10.440
 how many times do you

00:21:10.440 --> 00:21:11.259
 just invite people who

00:21:11.259 --> 00:21:12.559
 are just like you or how

00:21:12.559 --> 00:21:13.420
 many times do you ask

00:21:13.420 --> 00:21:15.279
 people who are really

00:21:15.279 --> 00:21:16.480
 reflective of the bread to

00:21:16.480 --> 00:21:18.400
 the congregation is there

00:21:18.400 --> 00:21:19.680
 a seat at your table for

00:21:19.680 --> 00:21:21.680
 people who are single is

00:21:21.680 --> 00:21:22.519
 there a seat young people

00:21:22.519 --> 00:21:23.460
 is there a seat at your

00:21:23.460 --> 00:21:24.460
 table for that for an

00:21:24.460 --> 00:21:26.140
 older couple or a

00:21:26.140 --> 00:21:29.880
 widow widower we should

00:21:29.880 --> 00:21:31.240
 be sharing in our life

00:21:31.240 --> 00:21:32.360
 together in intergenerational

00:21:32.360 --> 00:21:33.660
 ways generational ways

00:21:33.660 --> 00:21:34.759
 much in the same way that

00:21:34.759 --> 00:21:35.420
 Charlie and Beth were

00:21:35.420 --> 00:21:36.220
 encouraging us to do

00:21:36.220 --> 00:21:39.620
 earlier this is how we

00:21:39.620 --> 00:21:40.779
 start to know what needs

00:21:40.779 --> 00:21:43.319
 people have and especially

00:21:43.319 --> 00:21:44.600
 as we gather together in

00:21:44.600 --> 00:21:45.900
 our small groups that

00:21:45.900 --> 00:21:47.480
 really serves us very well

00:21:47.480 --> 00:21:48.720
 we've just gone through a

00:21:48.720 --> 00:21:49.940
 complete revolution in our

00:21:49.940 --> 00:21:52.120
 small groups recently at

00:21:52.120 --> 00:21:53.579
 Charlotte Chapel and I am

00:21:53.579 --> 00:21:55.439
 stunned at the way that

00:21:55.439 --> 00:21:56.659
 our commitment to reducing

00:21:56.659 --> 00:21:57.599
 the size of the group

00:21:57.599 --> 00:21:59.699
 basing our commitment

00:21:59.699 --> 00:22:01.839
 together and forming our

00:22:01.839 --> 00:22:02.839
 groups around the basis

00:22:02.839 --> 00:22:04.579
 of relationship where

00:22:04.579 --> 00:22:05.460
 people are ready and

00:22:05.460 --> 00:22:06.159
 willing to share and

00:22:06.159 --> 00:22:07.119
 setting up from the very

00:22:07.119 --> 00:22:08.539
 start these are called

00:22:08.539 --> 00:22:09.679
 growth groups because

00:22:09.679 --> 00:22:10.339
 they're going to help us

00:22:10.339 --> 00:22:11.319
 grow to be more like

00:22:11.319 --> 00:22:14.019
 Jesus and the basic gist

00:22:14.019 --> 00:22:15.099
 of everything that people

00:22:15.099 --> 00:22:16.079
 come to do is a reminder

00:22:16.079 --> 00:22:17.460
 for them on every single

00:22:17.460 --> 00:22:18.599
 study sheet that they look

00:22:18.599 --> 00:22:20.539
 at how will this study

00:22:20.539 --> 00:22:21.859
 help us grow more in the

00:22:21.859 --> 00:22:23.579
 likeness of Jesus and love

00:22:23.579 --> 00:22:24.619
 one another and love God

00:22:24.619 --> 00:22:26.939
 better and we just drum

00:22:26.939 --> 00:22:27.879
 that home because it's

00:22:27.879 --> 00:22:29.439
 absolutely vital for us

00:22:29.439 --> 00:22:31.539
 I think this is the kind of

00:22:31.539 --> 00:22:32.479
 thing that we see in the

00:22:32.479 --> 00:22:34.159
 church in Acts as these

00:22:34.159 --> 00:22:34.879
 people who become

00:22:34.879 --> 00:22:36.819
 Christians it's part and

00:22:36.819 --> 00:22:38.659
 parcel of the faith to love

00:22:38.659 --> 00:22:40.179
 each other and live a

00:22:40.179 --> 00:22:42.599
 shared life together what

00:22:42.599 --> 00:22:43.500
 about the third thing

00:22:43.500 --> 00:22:46.019
 praising remembering the

00:22:46.019 --> 00:22:47.559
 gospel of God together of

00:22:47.559 --> 00:22:49.299
 course verse 42 they

00:22:49.299 --> 00:22:50.740
 devoted themselves to the

00:22:50.740 --> 00:22:52.599
 breaking of bread I

00:22:52.599 --> 00:22:53.759
 realize I am taking my

00:22:53.759 --> 00:22:55.940
 life in my hands speaking

00:22:55.940 --> 00:22:57.039
 in a brethren church on

00:22:57.039 --> 00:22:58.159
 this wow what is he going

00:22:58.159 --> 00:22:59.279
 to say he's a Baptist

00:22:59.279 --> 00:23:02.859
 well they devoted

00:23:02.859 --> 00:23:04.059
 themselves to the breaking

00:23:04.059 --> 00:23:04.980
 of bread they became

00:23:04.980 --> 00:23:05.839
 worshipers of Jesus

00:23:05.839 --> 00:23:07.619
 together I should say in

00:23:07.619 --> 00:23:09.919
 this context and in a

00:23:09.919 --> 00:23:11.680
 couple of contexts so for

00:23:11.680 --> 00:23:13.720
 example when Paul later in

00:23:13.720 --> 00:23:15.599
 Acts is in Troas and he's

00:23:15.599 --> 00:23:18.319
 he's I think in this

00:23:18.319 --> 00:23:19.439
 context in Acts 2 what

00:23:19.439 --> 00:23:20.279
 we're talking about here

00:23:20.279 --> 00:23:21.159
 is the Lord's Supper

00:23:21.159 --> 00:23:22.439
 it's adhering to the

00:23:22.439 --> 00:23:23.259
 command of the Lord

00:23:23.259 --> 00:23:25.039
 Jesus but there are other

00:23:25.039 --> 00:23:26.259
 couple of occasions in the

00:23:26.259 --> 00:23:27.099
 book of Acts where it's

00:23:27.099 --> 00:23:28.399
 not necessarily talking

00:23:28.399 --> 00:23:29.879
 about the Lord's Supper

00:23:29.879 --> 00:23:31.219
 for example it says

00:23:31.219 --> 00:23:32.219
 there's breaking of bread

00:23:32.219 --> 00:23:33.819
 on when Paul is on the

00:23:33.819 --> 00:23:35.359
 boat in Acts 27 I think

00:23:35.359 --> 00:23:37.079
 it is with a bunch of

00:23:37.079 --> 00:23:39.179
 pagans I don't think he's

00:23:39.179 --> 00:23:39.980
 sharing communion with

00:23:39.980 --> 00:23:41.359
 them but I think in the

00:23:41.359 --> 00:23:42.879
 context this is what's

00:23:42.879 --> 00:23:44.159
 going on here they are

00:23:44.160 --> 00:23:45.340
 remembering the gospel of

00:23:45.340 --> 00:23:47.620
 God together worshiping

00:23:47.620 --> 00:23:49.400
 Jesus and that's one of

00:23:49.400 --> 00:23:50.180
 the primary things that

00:23:50.180 --> 00:23:52.420
 we do now the Lord's

00:23:52.420 --> 00:23:53.200
 Supper for these guys

00:23:53.200 --> 00:23:55.540
 wasn't something that's

00:23:55.540 --> 00:23:56.540
 tagged on at the end of

00:23:56.540 --> 00:23:58.160
 a service it certainly

00:23:58.160 --> 00:23:59.040
 didn't involve little

00:23:59.040 --> 00:24:01.380
 squares of bread involved

00:24:01.380 --> 00:24:02.580
 much more of a meal

00:24:02.580 --> 00:24:04.640
 together a meal made

00:24:04.640 --> 00:24:06.040
 very meaningful by the

00:24:06.040 --> 00:24:07.040
 sharing of a common loaf

00:24:07.040 --> 00:24:08.920
 and a common cup and

00:24:08.920 --> 00:24:09.740
 Jesus therefore had

00:24:09.740 --> 00:24:10.519
 commanded these

00:24:10.519 --> 00:24:11.779
 observatants of course of

00:24:11.779 --> 00:24:13.140
 this feast until he

00:24:13.140 --> 00:24:14.140
 returns he had said

00:24:14.140 --> 00:24:15.120
 do this in remembrance

00:24:15.120 --> 00:24:16.980
 of me and it's

00:24:16.980 --> 00:24:17.880
 intended as this

00:24:17.880 --> 00:24:19.440
 symbolic remembrance of

00:24:19.440 --> 00:24:20.740
 Christ's sinless life and

00:24:20.740 --> 00:24:21.920
 atoning death on our

00:24:21.920 --> 00:24:23.720
 behalf it's a proclamation

00:24:23.720 --> 00:24:25.160
 of his death and his

00:24:25.160 --> 00:24:26.700
 resurrection until he

00:24:26.700 --> 00:24:28.620
 returns at the individual

00:24:28.620 --> 00:24:30.080
 level it's an opportunity

00:24:30.080 --> 00:24:32.680
 for self-examination but

00:24:32.680 --> 00:24:34.000
 communion is for the

00:24:34.000 --> 00:24:35.800
 church the people of God

00:24:35.800 --> 00:24:38.320
 shared in together as an

00:24:38.320 --> 00:24:40.020
 expression of the unity of

00:24:40.020 --> 00:24:42.500
 the people in gratitude to

00:24:42.500 --> 00:24:44.660
 God for the gospel you

00:24:44.660 --> 00:24:47.380
 follow me so again in

00:24:47.940 --> 00:24:49.380
 verse 42 it's unpacked

00:24:49.900 --> 00:24:50.920
 further down the page

00:24:50.920 --> 00:24:52.519
 verse 46 they broke bread

00:24:52.519 --> 00:24:54.140
 in their homes and ate

00:24:54.140 --> 00:24:55.279
 together with glad and

00:24:55.279 --> 00:24:56.799
 sincere hearts praising

00:24:56.799 --> 00:24:59.400
 God now why does Luke want

00:24:59.400 --> 00:25:00.380
 to highlight this commitment

00:25:00.380 --> 00:25:01.460
 as a feature of the early

00:25:01.460 --> 00:25:03.759
 church why does it matter

00:25:03.759 --> 00:25:05.079
 to their life together and

00:25:05.079 --> 00:25:08.460
 to our life together well I

00:25:08.460 --> 00:25:09.059
 think there are three

00:25:09.059 --> 00:25:11.059
 reasons one it's a matter

00:25:11.059 --> 00:25:12.480
 of simple obedience Jesus

00:25:12.480 --> 00:25:14.419
 commanded it two it

00:25:14.419 --> 00:25:15.519
 stimulates the church to

00:25:15.519 --> 00:25:16.519
 praise God for the most

00:25:16.519 --> 00:25:17.960
 important thing that he

00:25:17.960 --> 00:25:19.179
 has ever done for his

00:25:19.179 --> 00:25:20.379
 people it has to be

00:25:20.379 --> 00:25:22.579
 central I don't know about

00:25:22.579 --> 00:25:23.899
 you but when I'm at

00:25:23.899 --> 00:25:25.899
 communion I'm reminded of

00:25:25.899 --> 00:25:27.279
 every time of why I follow

00:25:27.279 --> 00:25:29.220
 Jesus when I take bread and

00:25:29.220 --> 00:25:30.379
 wine I'm reminded of the

00:25:30.379 --> 00:25:31.659
 fact that I am both torn

00:25:31.659 --> 00:25:32.980
 apart and put right back

00:25:32.980 --> 00:25:33.960
 together again by the

00:25:33.960 --> 00:25:37.259
 gospel and my love for

00:25:37.259 --> 00:25:44.000
 Jesus swells my my my

00:25:44.000 --> 00:25:46.120
 realization of my sin and

00:25:46.120 --> 00:25:48.500
 ongoing sinfulness is

00:25:48.500 --> 00:25:51.400
 unavoidably exposed in the

00:25:51.400 --> 00:25:55.680
 light of his blood and I

00:25:55.680 --> 00:25:59.920
 come as as a sinner as James

00:25:59.920 --> 00:26:01.920
 forces humbly repenting under

00:26:01.920 --> 00:26:04.980
 his welcome and grace and

00:26:04.980 --> 00:26:06.080
 I remember the beauty of

00:26:06.080 --> 00:26:10.180
 the gospel and at times I

00:26:10.180 --> 00:26:11.340
 have a big smile on my

00:26:11.340 --> 00:26:13.039
 face at times I have tears

00:26:13.039 --> 00:26:15.380
 and a smile on my face but

00:26:15.380 --> 00:26:17.100
 on any occasion whatever's

00:26:17.100 --> 00:26:18.779
 going on externally inside my

00:26:18.779 --> 00:26:22.539
 heart is full of joy and

00:26:22.539 --> 00:26:25.960
 gratitude and love that the

00:26:25.960 --> 00:26:28.360
 Lord God himself would do

00:26:28.359 --> 00:26:32.159
 this for someone like me man

00:26:32.159 --> 00:26:40.779
 alive so don't be

00:26:40.779 --> 00:26:42.119
 distracted when it happens

00:26:42.119 --> 00:26:44.199
 when you share in the Lord's

00:26:44.199 --> 00:26:46.679
 Supper together enjoy it

00:26:46.679 --> 00:26:49.879
 reflect on it and never ever

00:26:49.879 --> 00:26:51.179
 forget that you do it

00:26:51.179 --> 00:26:53.639
 together it's a mark of our

00:26:53.639 --> 00:26:56.179
 life together we encourage one

00:26:56.180 --> 00:26:58.160
 another to remember the gospel

00:26:58.160 --> 00:26:59.360
 together I don't know what

00:26:59.360 --> 00:27:00.580
 you guys do what often we eat

00:27:00.580 --> 00:27:02.019
 at the same time we drink at

00:27:02.019 --> 00:27:04.019
 the same time where we're just

00:27:04.019 --> 00:27:07.400
 saying one great big fat yes to

00:27:07.400 --> 00:27:09.620
 the Lord Jesus for his salvation

00:27:09.620 --> 00:27:13.240
 so what does devotion to the

00:27:13.240 --> 00:27:14.539
 breaking of bread look like for

00:27:14.539 --> 00:27:16.840
 you well again it's like

00:27:16.840 --> 00:27:19.440
 attending Sunday services it's

00:27:19.440 --> 00:27:21.380
 making sure that you have time to

00:27:21.380 --> 00:27:22.920
 and the priority to attend and

00:27:22.920 --> 00:27:24.940
 make the most of it don't let

00:27:24.940 --> 00:27:26.860
 minds wander whether it's to the

00:27:26.860 --> 00:27:28.759
 the roast that's in the oven or

00:27:28.759 --> 00:27:31.980
 whatever just meditate on that

00:27:31.980 --> 00:27:34.200
 I find Psalm 51 comes to mind

00:27:34.200 --> 00:27:35.299
 again and again I've memorized

00:27:35.299 --> 00:27:37.080
 passages of the Bible where

00:27:37.080 --> 00:27:38.360
 there's the gospel in a nutshell

00:27:38.360 --> 00:27:39.759
 which both remind me of who I

00:27:39.759 --> 00:27:41.740
 was what God has done and what I

00:27:41.740 --> 00:27:46.160
 am now those are rich those are

00:27:46.160 --> 00:27:46.900
 the things that when you

00:27:46.900 --> 00:27:48.940
 concentrate on those things or it

00:27:48.940 --> 00:27:51.160
 might be a song for you you know

00:27:51.160 --> 00:27:52.440
 it might be a song don't sing it

00:27:52.440 --> 00:27:54.920
 out loud especially if you're a

00:27:54.920 --> 00:27:56.440
 you're the only one yeah people

00:27:56.440 --> 00:27:57.620
 might not join in that's a bit

00:27:57.620 --> 00:28:00.259
 risky but that's those are helpful

00:28:00.259 --> 00:28:03.019
 things to do to make the most to

00:28:03.019 --> 00:28:05.759
 focus your heart your mind on what

00:28:05.759 --> 00:28:07.980
 you're doing in that moment and what

00:28:07.980 --> 00:28:10.940
 you're doing together lastly I'll make

00:28:10.940 --> 00:28:15.279
 this quick praying asking great things

00:28:15.279 --> 00:28:17.620
 from God together verse 42 again

00:28:17.620 --> 00:28:19.960
 they devoted themselves to prayer where

00:28:19.960 --> 00:28:22.380
 they came as dependent children to a

00:28:22.380 --> 00:28:24.480
 generous father listen when our eyes

00:28:24.480 --> 00:28:26.240
 are open to the majesty and the

00:28:26.240 --> 00:28:28.580
 beauty of Christ we're drawn to desire

00:28:28.580 --> 00:28:31.300
 more of him and prayer is simply the

00:28:31.300 --> 00:28:33.400
 articulation of that heart's love the

00:28:33.400 --> 00:28:35.420
 heart's response to Christ and what

00:28:35.420 --> 00:28:37.940
 he's done and we pray with prayers of

00:28:37.940 --> 00:28:40.360
 adoration but I think in verse 42 what

00:28:40.360 --> 00:28:41.840
 we're here what we're looking at

00:28:41.840 --> 00:28:44.160
 mainly is intercession and the reason I

00:28:44.160 --> 00:28:45.460
 say that is because that's the kind of

00:28:45.460 --> 00:28:47.060
 prayer that saturates the book of Acts

00:28:47.060 --> 00:28:49.680
 it's intercession all the way through in

00:28:49.680 --> 00:28:51.700
 chapter 4 God's people pray together for

00:28:51.700 --> 00:28:53.480
 boldness to speak God's word in the

00:28:53.480 --> 00:28:55.860
 face of persecution in chapter 12

00:28:55.860 --> 00:28:57.600
 God's people pray together for Peter's

00:28:57.600 --> 00:29:01.160
 relief release from prison so prayer is

00:29:01.160 --> 00:29:03.000
 something that they ask God to do on

00:29:03.000 --> 00:29:04.600
 account of the fact that they have come

00:29:04.600 --> 00:29:08.279
 to be aware of his great power he

00:29:08.279 --> 00:29:11.360
 actually can do anything isn't it odd

00:29:11.360 --> 00:29:13.799
 that and as we recognize that and

00:29:13.799 --> 00:29:15.600
 understand that that at times we prefer

00:29:15.600 --> 00:29:18.580
 self-reliance we prefer to crack on

00:29:18.579 --> 00:29:20.299
 with our lives the way we think we

00:29:20.299 --> 00:29:22.960
 should do them and forget to take time

00:29:22.960 --> 00:29:25.679
 to pray well prayer is as one author

00:29:25.679 --> 00:29:27.460
 has said the antithesis of this self

00:29:27.460 --> 00:29:30.159
 reliance it what it's what demonstrates

00:29:30.159 --> 00:29:32.099
 our dependence on God that we've

00:29:32.099 --> 00:29:33.819
 grasped the magnitude of his character

00:29:33.819 --> 00:29:36.199
 and honors him as the one behind all

00:29:36.199 --> 00:29:39.099
 the blessings of our life so are we

00:29:39.099 --> 00:29:41.279
 devoted to praying together regularly

00:29:41.279 --> 00:29:44.039
 most churches find it difficult to

00:29:44.039 --> 00:29:45.559
 gather more than a small fraction of

00:29:45.559 --> 00:29:47.559
 their Sunday congregations to either

00:29:47.559 --> 00:29:50.539
 corporate prayer times or even to small

00:29:50.539 --> 00:29:52.839
 groups but I think it's an important

00:29:52.839 --> 00:29:55.480
 thing for us to do and even when people

00:29:55.480 --> 00:29:56.879
 meet to pray we all know how much

00:29:56.879 --> 00:29:58.859
 easier it is to spend time sharing news

00:29:58.859 --> 00:30:00.559
 and requests than actually speaking to

00:30:00.559 --> 00:30:05.240
 God together in prayer why is this well I

00:30:05.240 --> 00:30:06.639
 wonder if it's because we don't get

00:30:06.639 --> 00:30:09.139
 beyond the religion that we ought to

00:30:09.139 --> 00:30:12.799
 pray to the reality of relationship that

00:30:12.799 --> 00:30:17.740
 we get to pray we get to speak to God so

00:30:17.740 --> 00:30:19.279
 when we devote ourselves to praying

00:30:19.279 --> 00:30:21.339
 together let's pray when we gather ask

00:30:21.339 --> 00:30:23.279
 great things of God together I don't

00:30:23.279 --> 00:30:24.579
 know if you have a membership directory

00:30:24.579 --> 00:30:27.379
 at Brunsfield but it's useful if you

00:30:27.379 --> 00:30:28.779
 have a knowledge of who are the people

00:30:28.779 --> 00:30:30.220
 in your church whatever you read in the

00:30:30.220 --> 00:30:31.919
 morning by the way just we pray that

00:30:31.919 --> 00:30:33.779
 not just for yourself but for each other

00:30:33.779 --> 00:30:36.220
 didn't Jesus teach us that the Lord's

00:30:36.220 --> 00:30:40.660
 prayer has that outward emphasis lead us

00:30:40.660 --> 00:30:45.299
 deliver us our father it starts with you

00:30:45.299 --> 00:30:47.299
 know it's not a prayer you're meant to

00:30:47.299 --> 00:30:49.880
 pray individualistically it's corporate

00:30:49.880 --> 00:30:53.240
 from the very off so learning loving

00:30:53.240 --> 00:30:55.440
 praising and praying one life that's

00:30:55.440 --> 00:30:57.480
 what we're called to that's what you're

00:30:57.480 --> 00:31:00.400
 called to as a church together if you're

00:31:00.400 --> 00:31:02.640
 new to Christianity I hope that spells it

00:31:02.640 --> 00:31:04.660
 out for you if you've been a Christian for

00:31:04.660 --> 00:31:06.960
 a longer time I hope you'll maintain an

00:31:06.960 --> 00:31:09.340
 emphasis on these things and recognize

00:31:09.340 --> 00:31:11.820
 that they are the heartbeat really of

00:31:11.820 --> 00:31:14.040
 Brunsfield Evangelical Church your

00:31:14.040 --> 00:31:16.680
 commitment to these things will serve you

00:31:16.680 --> 00:31:20.600
 well lastly very very lastly how many

00:31:20.600 --> 00:31:21.980
 times does a preacher say lastly he

00:31:21.980 --> 00:31:27.080
 never means it yes what do we see what's

00:31:27.080 --> 00:31:29.779
 the result of this you know this life

00:31:29.779 --> 00:31:31.880
 together I think the big temptation when

00:31:31.880 --> 00:31:33.740
 we look at a subject like this in this

00:31:33.740 --> 00:31:35.599
 sermon like this is that we just think

00:31:35.599 --> 00:31:37.779
 we do all these lives to all these

00:31:37.779 --> 00:31:39.779
 things together it's all about just

00:31:39.779 --> 00:31:41.519
 being a little commune a little closet

00:31:41.519 --> 00:31:45.079
 community together no way no way is

00:31:45.079 --> 00:31:48.339
 that the case you see in this passage

00:31:48.339 --> 00:31:50.420
 that they were not so preoccupied with

00:31:50.420 --> 00:31:51.799
 each other that they forgot about

00:31:51.799 --> 00:31:54.319
 mission it tells us that God added to

00:31:54.319 --> 00:31:56.140
 their number daily those who were being

00:31:56.140 --> 00:31:58.039
 saved and what that means is that they

00:31:58.039 --> 00:32:00.339
 must have been so generous as a

00:32:00.339 --> 00:32:02.339
 community and bold and sharing their

00:32:02.339 --> 00:32:05.899
 faith that their attractiveness as a

00:32:05.899 --> 00:32:08.399
 people their their attractiveness of

00:32:08.399 --> 00:32:10.839
 their shared life together won many

00:32:10.839 --> 00:32:14.699
 people to Jesus so one of the reasons

00:32:14.699 --> 00:32:17.199
 why we commit to our life together is so

00:32:17.199 --> 00:32:19.919
 that we might better display the love of

00:32:19.919 --> 00:32:24.639
 Christ to people who don't know him and

00:32:24.640 --> 00:32:28.080
 we need to recover then this vision of

00:32:28.080 --> 00:32:32.380
 Acts 2 42 and discover rediscover the

00:32:32.380 --> 00:32:35.060
 expectation then of steady growth in

00:32:35.060 --> 00:32:36.360
 that amen

00:32:36.360 --> 00:32:38.500
 you