WEBVTT

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 But as we get into this passage today, and it's blowing my mind this week thinking about Jesus here,

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 let me tell you about my mobile phone provider.

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 And just so you know I'm not showing preference to mine, we'll just call them a phone voter, okay?

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 When I first signed on the dotted line with my mobile phone company,

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 I remember there was a big slogan emblazoned at the top,

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 and it just said, power to you.

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 And it stroked my ego, I remember thinking, yes, yes, love that, power to you.

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 Now, it was British writer Norman Douglas who famously said

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 that you can tell an ideals of a nation by its advertisements.

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 Take that in for a minute.

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 You can tell the ideals of a nation by its advertisements.

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 You see, here's the thing that I reckon my mobile phone provider and all the big companies have figured out pretty quickly about the human heart.

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 And it's this.

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 Particularly for us, I think, if we're living in the West today, we know this to be true.

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 It's that deep down, every single one of us on one level or another, we're all control freaks.

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 We want to have comfort cells in our world.

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 We want to have every base in our life covered.

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 And yet, despite all the bubble wrap that we try and put around ourselves,

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 we try and put around those that we love and the things that we care about,

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 how often does life, and I wonder if this was true for you last year,

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 as my American friends would say, how often does life curveball us?

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 In other words, things happen in our lives that we just don't see coming at all.

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 And whoever you are here today, if there's anything in your life right now,

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 as you think about the year past, as you think about the year to come,

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 if there's anything going on right now that makes you fearful,

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 and it makes you nervous and anxious,

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 then we need, our souls need, the man who's at the heart of this passage today.

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 Now, my one aim is to help us see that we can rest in the truth that we are not in control

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 when we embrace the one person who is in control.

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 Jesus Christ, this man who we'll see here is so totally committed to his people.

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 He's totally committed to you this morning, if your trust is in him.

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 He's totally committed to you.

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 And he's totally committed to teaching his people things about them and about him

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 in order that he would woo our hearts closer to who he is and trusting in him.

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 You see, the Jesus School of Faith has got many classrooms.

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 In the Gospels, as you read them, and as you read the early chapters of Mark,

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 as you get up to this point, you see Jesus, he teaches people

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 in everyday places through everyday things.

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 We see him at a well.

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 We see him in the grain fields.

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 We see him beside the sea.

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 We see him in the synagogue.

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 We see him walking with people.

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 But as well as many classrooms, the Jesus School of Faith has many crucibles.

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 They always say, don't you, that when you want to see what somebody really believes,

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 see how they respond in a moment of crisis.

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 Right?

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 Think of it, boys and girls, if you're like me in your bath.

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 Right?

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 Ines, do you take a bath at night?

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 No, you don't.

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 There you go.

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 Well, our girls take a bath at night.

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 And I'm always reminded of this every time I look in and I hold up the sponge.

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 The sponge.

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 Boys and girls, think about it.

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 How do you know what's in a sponge?

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 Or adults, think about it.

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 How do you know what it's absorbed?

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 How do you know what it's soaked up?

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 How do you know what it's taken in?

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 There's only one way to find out what's in a sponge.

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 It's what comes out when you squeeze it.

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 And that's exactly what happens to the disciples today, isn't it?

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 It struck me when I was reading this through.

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 I wonder if you've ever thought about this before.

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 That Jesus could easily have left the disciples on the shore,

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 given them a pair of binoculars,

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 and said, why don't you watch on from the shore while I calm the storm?

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 He could have done that, couldn't he, if you think about it?

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 But he takes them with him.

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 Why?

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 Because they are about to learn lessons in this boat,

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 and their character is about to be moulded in ways that it just wouldn't be otherwise.

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 So I've got three really quick invitations for us today,

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 and they're tied to the three questions that the people in the scene ask Jesus.

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 So come with me to verse 35, and let's get into this drama together.

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 And Jesus says, do you see verse 35 to his disciples?

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 He says, let's get into the boat and go over to the other side.

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 Now, do you see how the initiative is all of Jesus here?

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 It's important to see that the disciples didn't get lost at sea.

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 It's not like the sat-nav failed, or as once happened to Alex and I in a canoe,

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 a rudder gets stuck at the wrong angle and you can't go anywhere.

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 Jesus said, we're going from here and we're going to there.

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 He's initiated this whole encounter that's about to go down here.

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 From the get-go, do you see how Jesus is in complete control of this situation?

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 And at some point in the journey, they get caught up in this huge storm.

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 And in addition to the description of the furious squall,

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 and I just love that phrase,

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 when a storm is described as furious,

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 here's what convinces me this was a huge storm.

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 It's what the men in this boat did for a job.

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 So many of these guys are fishermen.

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 They always say, don't they, that when the professionals say don't panic,

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 you normally know that you don't need to panic.

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 I take it that's why they had Chris Whitty on our screens every single day

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 during the COVID pandemic saying, it's okay.

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 But see, when the professionals start panicking,

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 that's when you sit up and you pay attention, don't you?

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 Here are fishermen panicking.

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 And yet strangely, all this time, will they go into survival mode?

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 Do you see Jesus, verse 38, what's he doing?

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 And this is hugely profound in ways that I just hadn't really thought about before until this week.

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 What is he doing? He is sleeping.

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 Notice the eyewitness detail there.

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 He's sleeping, but he's sleeping on a cushion.

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 So they're drowning and he's napping.

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 And here's where we get our first question.

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 And it's from them to him, verse 38.

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 And I don't imagine they asked it quietly.

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 I don't imagine they asked it philosophically.

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 I imagine they screamed it and they say,

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 teacher, don't you care if we drown?

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 It's not so much a question as it's an accusation, isn't it?

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 Do you not care?

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 Do you really love us?

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 Why would you take us all the way out here only for this to happen?

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 Because remember that these are the same disciples that Mark has just told us at chapter 3

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 are the ones that Jesus has chosen to come and be with him.

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 And more than that, these are the disciples that are making the trip that Jesus told them to make.

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 So we can understand their question.

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 So here's the first thing I think the invitation that we need to see this passage makes to us.

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 Here's the first one.

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 Friends, never believe in a cold-hearted Jesus.

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 See, the very reason he's in the boat.

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 More than that, the very reason that he's in the world.

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 More than that, the very reason that this gospel will end with him going to the cross

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 and dying for them and rising again is because of his commitment to and love for them.

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 Now some commentators, I remember that I read, said of this scene,

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 what a ridiculous question for the disciples to ask.

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 I would just custard pie that thought and say it just strikes me as a very human question to ask.

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 I love, one of the things I love most about the Bible is it's filled with people who are just like me

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 and who lose it and who panic and who fret.

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 Jesus is sleeping while they're panicking.

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 You see, for Jesus to sleep, this is more than just that he was just tired.

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 Although being fully man, he is.

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 He's not sleeping because he's not panicking.

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 Now maybe you can think of it like this.

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 Boys and girls, I don't know where your bedroom is at home,

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 but our kids, their bedroom is upstairs.

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 And our bedroom is downstairs.

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 And one of the reasons for that is really simply so that those guys will sleep well at night.

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 Because they know if anybody comes into that house,

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 they have to go through us before they get to them.

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 And it's true, isn't it, of us as human beings.

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 We sleep best when we know we're safe.

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 Jesus here, as a full man, is showing us the perfect example of human trust in a sovereign God.

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 A sovereign God who remembers Psalm 121 that we read at the start.

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 A sovereign God who neither slumbers nor sleeps.

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 A sovereign God who is keeping his people.

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 Jesus doesn't sleep because he's trusting in the one who is in control of all things.

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 And as God, he's showing us that we can sleep because he's in control and he's not panicking.

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 In other words, to get to us, ultimately, death needs to get past him first to get to us.

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 I love this in the words of Charles Spurgeon.

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 He put it like this,

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 The sovereignty of God is the pillow upon which the child of God rests.

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 His head at night, giving perfect peace.

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 Dear friends, know that just because Jesus is seemingly inactive,

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 it doesn't mean that he's ceased to be the one who is holding the stars in place.

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 Just because he is seemingly inactive doesn't mean that he's ceased to be the one that is giving you and I breath

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 every single minute of every single day.

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 There is wonderful comfort for us to be found in a sleeping Savior.

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 Now, you might be here today and you're asking,

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 Why?

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 Why did something happen in my life?

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 How do I know this God cares?

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 Listen, let me lovingly just say to you,

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 there might be so many possible answers to that question.

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 Some of them might be to do with stuff that we've done.

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 Some of them might just be to do with the reality of the fact that we are living our lives

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 in a world that is east of Eden,

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 which is another way of saying in a world that is broken and is groaning

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 and is longing for its creator to renew it.

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 But among those possible answers,

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 if your trust is in this Jesus,

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 the answer cannot be

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 that he has dropped the ball.

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 The answer cannot be

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 that he doesn't love you.

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 And you say,

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 How can I know that?

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 Well, it's ultimately, isn't it,

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 that we can look to the place

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 that these disciples will look for their answer to that question.

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 Isn't that amazing when you read

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 the pastoral epistles particularly?

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 When you read John and Peter speaking,

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 two men that would have been in that boat,

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 when the topic comes up of

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 how do we know God loves us?

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 They don't say

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 God showed his love for us in this,

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 that while we were at sea,

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 he calmed it.

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 No, no, no.

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 They say,

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 How did God show his love among us?

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 He sent his son as an atoning sacrifice for our sin.

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 His precious blood covered all of our wrongs.

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 We can look ultimately today

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 to the same place that these disciples will look

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 for the ultimate answer to that question.

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 We look to the cross.

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 The place,

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 and we've got to see the bigger picture here,

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 the disciples understand

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 that how God showed his love to us

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 wasn't in just calming

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 our present situations.

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 No, no, no.

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 It was by dealing with our eternal security.

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 This Jesus is right now

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 at the Father's right hand

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 making intercession for us.

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 Friends, if you're struggling just now,

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 remember those two rights.

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 Right now, right hand.

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 That's where he is.

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 He is interceding for us.

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 He is representing us.

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 He is praying for us.

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 He is holding us.

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 And underscoring the gospel

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 is the affirmation that Jesus loves us.

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 But in the text,

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 you see how this same Jesus wakes.

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 And don't miss the utter absurdity

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 of what happens next.

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 Jesus doesn't grab a bucket

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 and join in the frantic bailing out of water.

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 That's what I would have expected him to do.

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 No, Jesus speaks to the sea.

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 Now take that in.

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 He speaks to the sea.

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 Is that not just plain strange?

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 If this fails,

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 then it is time for the men

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 with the white straitjacket

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 to come and collect this man.

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 He speaks to nature.

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 No hocus pocus,

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 no rhyme and riddle.

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 Jesus just utters three words.

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 Quiet, be still.

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 And the wind died down.

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 And the sea was completely calm.

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 See, the relationship

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 that Jesus has with creation

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 is the same as the one

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 that you and I have

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 with our Alexa.

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 Isn't it?

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 Alexa, play the best of the Beatles.

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 Alexa, what's the weather like tomorrow?

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 Alexa, what's the capital of Armenia?

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 We speak to Alexa

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 and Alexa does.

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 If you want to go for Siri,

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 you can have Siri as well.

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 We speak, it does.

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 What's going on here

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 is Jesus speaks and creation does

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 is that creation is really simply

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 recognizing the voice of its creator.

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 The headline on the Galilee News at 10

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 is that God's in the boat.

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 And taking the bigger Bible story here

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 in the same way that in Genesis 1

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 that God spoke and things happened,

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 here is Jesus,

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 the second person of the Godhead,

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 the one through whom all things were made,

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 and he's being true to form.

00:16:49.100 --> 00:16:50.920
 And maybe just another angle on this,

00:16:51.040 --> 00:16:52.580
 again, I've just not seen before

00:16:52.580 --> 00:16:53.960
 until I thought about it this week.

00:16:54.040 --> 00:16:57.600
 Maybe the sea in this day

00:16:57.600 --> 00:17:00.320
 is more than just the physical sea.

00:17:00.320 --> 00:17:02.420
 It represents evil.

00:17:05.019 --> 00:17:07.400
 And it's just this little foretaste that we get

00:17:07.400 --> 00:17:09.460
 that this same Jesus will,

00:17:09.880 --> 00:17:10.480
 one day,

00:17:11.279 --> 00:17:13.460
 he will make all things new.

00:17:14.779 --> 00:17:16.519
 One day when he returns,

00:17:17.080 --> 00:17:18.380
 he will speak

00:17:18.380 --> 00:17:20.299
 and evil will be banished.

00:17:20.299 --> 00:17:22.940
 And he will say,

00:17:23.379 --> 00:17:25.240
 not be still,

00:17:26.180 --> 00:17:27.680
 but he will say,

00:17:27.779 --> 00:17:28.279
 be gone.

00:17:31.159 --> 00:17:33.379
 And so we get the second question

00:17:33.379 --> 00:17:35.240
 and it's verse 40

00:17:35.240 --> 00:17:37.180
 and it comes from him to them.

00:17:38.940 --> 00:17:39.940
 He says,

00:17:39.940 --> 00:17:42.380
 why are you so afraid?

00:17:43.660 --> 00:17:46.120
 Do you still have no faith?

00:17:46.320 --> 00:17:46.920
 In other words,

00:17:46.980 --> 00:17:48.019
 your view of me

00:17:48.019 --> 00:17:49.580
 is still way too small.

00:17:50.200 --> 00:17:51.920
 And so here's the second invitation

00:17:51.920 --> 00:17:54.240
 that this passage makes to us today

00:17:54.240 --> 00:18:00.519
 is don't settle for a small scale Jesus.

00:18:00.519 --> 00:18:04.379
 In our heads and in our hearts,

00:18:04.480 --> 00:18:06.180
 do we end this year

00:18:06.180 --> 00:18:07.920
 with him in our minds

00:18:07.920 --> 00:18:09.900
 as just a slightly souped up,

00:18:10.000 --> 00:18:11.299
 better version of us?

00:18:12.799 --> 00:18:14.220
 Is he in our minds

00:18:14.220 --> 00:18:16.019
 like one of those lucky mascots

00:18:16.019 --> 00:18:17.940
 that we used to take into the exam hall

00:18:17.940 --> 00:18:18.759
 when we were young?

00:18:18.940 --> 00:18:20.420
 We'd rather have him on our team

00:18:20.420 --> 00:18:21.700
 than not on our team.

00:18:23.379 --> 00:18:25.500
 He calls his followers here

00:18:25.500 --> 00:18:28.240
 to replace faithless fear

00:18:28.240 --> 00:18:30.900
 with fearless faith.

00:18:32.759 --> 00:18:33.960
 And let me be clear

00:18:33.960 --> 00:18:35.359
 that this is not about us

00:18:35.359 --> 00:18:37.819
 upping our spiritual game for Jesus.

00:18:38.839 --> 00:18:41.660
 As good as many of the things

00:18:41.660 --> 00:18:43.859
 that we will plan to do this year,

00:18:43.980 --> 00:18:45.220
 probably we will talk about them

00:18:45.220 --> 00:18:46.940
 over the next 24 hours or so.

00:18:47.120 --> 00:18:48.319
 Bible in a year plan,

00:18:48.480 --> 00:18:49.539
 wonderful idea,

00:18:49.660 --> 00:18:50.660
 get involved in that.

00:18:51.079 --> 00:18:51.880
 Attending more things,

00:18:52.000 --> 00:18:52.799
 wonderful idea,

00:18:52.900 --> 00:18:53.960
 get more involved in that.

00:18:54.180 --> 00:18:55.519
 But this is not about us

00:18:55.519 --> 00:18:57.480
 upping our spiritual game for Jesus.

00:18:59.120 --> 00:19:00.380
 There's a man called Sam Albury.

00:19:00.460 --> 00:19:01.420
 I don't know if the quote on the screen,

00:19:01.500 --> 00:19:02.279
 apologies for that.

00:19:02.319 --> 00:19:03.440
 But he always said this

00:19:03.440 --> 00:19:04.940
 and it's just made such a profound

00:19:04.940 --> 00:19:06.740
 impact on my life.

00:19:07.660 --> 00:19:08.200
 He said,

00:19:08.279 --> 00:19:09.039
 we need to understand

00:19:09.039 --> 00:19:10.299
 that Christian maturity

00:19:10.299 --> 00:19:12.799
 in the Christian life

00:19:12.799 --> 00:19:14.099
 is not about realizing

00:19:14.099 --> 00:19:15.559
 that we need Jesus less.

00:19:16.819 --> 00:19:17.940
 It's about realizing

00:19:17.940 --> 00:19:19.240
 that we need Jesus more.

00:19:21.240 --> 00:19:22.579
 Wouldn't that be a wonderful thing

00:19:22.579 --> 00:19:23.579
 to pray this year?

00:19:24.000 --> 00:19:24.559
 Lord Jesus,

00:19:24.779 --> 00:19:27.480
 help me see that I need you more.

00:19:27.480 --> 00:19:29.259
 Have we settled

00:19:29.259 --> 00:19:30.799
 in our understanding

00:19:30.799 --> 00:19:32.640
 of who we think this man is?

00:19:32.920 --> 00:19:33.500
 Let me just say,

00:19:33.559 --> 00:19:34.420
 it's the thing about

00:19:34.420 --> 00:19:36.640
 the Christians over the years

00:19:36.640 --> 00:19:38.400
 who've made the biggest impact on me.

00:19:40.299 --> 00:19:41.759
 Do you know what it is about them

00:19:41.759 --> 00:19:42.539
 that connects them?

00:19:43.000 --> 00:19:44.819
 It isn't their sorted lives.

00:19:46.420 --> 00:19:48.599
 It wasn't their impressive lectures.

00:19:48.819 --> 00:19:50.200
 It wasn't and isn't

00:19:50.200 --> 00:19:51.559
 their spectacular gifts.

00:19:51.559 --> 00:19:52.720
 It's the people

00:19:52.720 --> 00:19:54.359
 who I can look at today

00:19:54.359 --> 00:19:57.579
 who are a lot older in life than me

00:19:57.579 --> 00:19:59.179
 and I can tell by the way

00:19:59.179 --> 00:20:00.519
 that they walk and they talk

00:20:00.519 --> 00:20:02.559
 that they've never stopped growing

00:20:02.559 --> 00:20:04.579
 and they've never stopped

00:20:04.579 --> 00:20:05.919
 learning things about Jesus

00:20:05.919 --> 00:20:07.039
 that blows their minds.

00:20:07.039 --> 00:20:12.139
 As we watch the disciples here

00:20:12.139 --> 00:20:14.779
 get a glimpse of Jesus' full glory

00:20:14.779 --> 00:20:16.579
 as they encounter him

00:20:16.579 --> 00:20:17.759
 in all his majesty,

00:20:18.839 --> 00:20:20.159
 let's never settle

00:20:20.159 --> 00:20:22.599
 for a small scale Jesus.

00:20:23.200 --> 00:20:24.759
 And so the third and final question

00:20:24.759 --> 00:20:26.059
 comes at verse 41

00:20:26.059 --> 00:20:27.799
 and it's from them to them.

00:20:29.099 --> 00:20:30.399
 They say to each other,

00:20:30.480 --> 00:20:30.799
 do you see,

00:20:30.960 --> 00:20:31.859
 who is this

00:20:31.859 --> 00:20:34.279
 that even the wind

00:20:34.279 --> 00:20:35.519
 and the waves

00:20:35.519 --> 00:20:38.599
 obey him?

00:20:39.000 --> 00:20:40.699
 And so here's the third invitation

00:20:40.699 --> 00:20:41.599
 really quickly

00:20:41.599 --> 00:20:44.259
 is not to miss out

00:20:44.259 --> 00:20:45.639
 on a life-giving Jesus.

00:20:47.039 --> 00:20:48.719
 For the question that they ask,

00:20:48.779 --> 00:20:50.219
 it's not only the big question

00:20:50.219 --> 00:20:50.959
 that dominates

00:20:50.959 --> 00:20:52.579
 the first half of Mark's gospel.

00:20:52.899 --> 00:20:53.439
 Let me just say

00:20:53.439 --> 00:20:54.719
 it's the biggest question

00:20:54.719 --> 00:20:56.959
 that any of us can ask in life

00:20:56.959 --> 00:20:59.179
 to do wrestle with,

00:20:59.259 --> 00:21:00.299
 to do battle with,

00:21:00.359 --> 00:21:01.379
 to get our heads around.

00:21:01.859 --> 00:21:03.059
 Who is this man?

00:21:07.119 --> 00:21:08.419
 Do you see at the start

00:21:08.419 --> 00:21:11.439
 how the disciples

00:21:11.439 --> 00:21:13.479
 are fearful of what's out there?

00:21:15.439 --> 00:21:17.079
 And at the end of this scene

00:21:17.079 --> 00:21:19.699
 they are fearful of what's

00:21:19.699 --> 00:21:20.979
 in the boat.

00:21:21.659 --> 00:21:23.299
 It's a lovely little fear contrast,

00:21:23.399 --> 00:21:24.359
 a fear swap, isn't it?

00:21:24.379 --> 00:21:25.619
 At the beginning of this scene

00:21:25.619 --> 00:21:27.279
 they are fearful of the storm.

00:21:27.639 --> 00:21:28.379
 Now at the end

00:21:28.379 --> 00:21:29.859
 they are fearful of Jesus.

00:21:31.859 --> 00:21:32.899
 And it's not a fear

00:21:32.899 --> 00:21:33.819
 that causes them

00:21:33.819 --> 00:21:35.359
 to run away and hide.

00:21:36.819 --> 00:21:37.759
 It's a fear

00:21:37.759 --> 00:21:39.199
 that compels them

00:21:39.199 --> 00:21:40.339
 to come close

00:21:40.339 --> 00:21:42.500
 and delight.

00:21:44.259 --> 00:21:45.439
 See, to fear God

00:21:45.439 --> 00:21:48.000
 is to be magnetically drawn in

00:21:48.000 --> 00:21:49.919
 like a paper clip

00:21:49.919 --> 00:21:50.699
 to a magnet

00:21:50.699 --> 00:21:53.059
 to savor the beauty

00:21:53.059 --> 00:21:55.099
 of our three-in-one God.

00:21:55.099 --> 00:21:56.799
 and to find yourself

00:21:56.799 --> 00:21:57.819
 in that place

00:21:57.819 --> 00:21:59.539
 where you can honestly say

00:21:59.539 --> 00:22:01.500
 that upon no one else

00:22:01.500 --> 00:22:02.480
 am I placing

00:22:02.480 --> 00:22:04.719
 the direction of my eyes

00:22:04.719 --> 00:22:07.079
 nor the affections of my heart.

00:22:07.219 --> 00:22:08.639
 And the Bible would say

00:22:08.639 --> 00:22:09.799
 that that place

00:22:09.799 --> 00:22:11.419
 is where true wisdom

00:22:11.419 --> 00:22:12.379
 is to be found.

00:22:12.879 --> 00:22:14.079
 The fear of the Lord.

00:22:14.079 --> 00:22:17.199
 As we wrap this up,

00:22:17.279 --> 00:22:17.419
 do you know

00:22:17.419 --> 00:22:18.579
 there will be so many times

00:22:18.579 --> 00:22:19.500
 this year, friends,

00:22:19.579 --> 00:22:20.460
 when you and I

00:22:20.460 --> 00:22:21.519
 will realize

00:22:21.519 --> 00:22:22.899
 that we are not in control.

00:22:24.119 --> 00:22:25.379
 Despite all the things

00:22:25.379 --> 00:22:26.720
 that the world sells us

00:22:26.720 --> 00:22:27.819
 and tells us,

00:22:28.059 --> 00:22:30.439
 we will not be in control.

00:22:31.099 --> 00:22:31.799
 There will be things

00:22:31.799 --> 00:22:32.879
 that will happen this year

00:22:32.879 --> 00:22:33.460
 that we will say

00:22:33.460 --> 00:22:35.299
 we just did not see that coming.

00:22:35.299 --> 00:22:39.460
 But we can trust the heart

00:22:39.460 --> 00:22:41.119
 of the one

00:22:41.119 --> 00:22:42.159
 who is in control

00:22:42.159 --> 00:22:42.980
 of all things.

00:22:43.659 --> 00:22:45.779
 The one who is so committed to us.

00:22:45.859 --> 00:22:46.819
 The one who loves us

00:22:46.819 --> 00:22:48.139
 so, so much.

00:22:48.639 --> 00:22:49.639
 And let's be like

00:22:49.639 --> 00:22:50.579
 the disciples here.

00:22:50.700 --> 00:22:52.359
 Let's allow the fear,

00:22:53.440 --> 00:22:54.279
 the fear

00:22:54.279 --> 00:22:57.680
 to gaze our eyes on

00:22:57.680 --> 00:22:59.720
 this Jesus.

00:22:59.899 --> 00:23:00.759
 You know, just as we close,

00:23:00.839 --> 00:23:01.359
 let me tell you

00:23:01.359 --> 00:23:02.419
 about one of my best friends.

00:23:02.420 --> 00:23:08.320
 His name is Hamish.

00:23:10.900 --> 00:23:12.400
 Studied with him at university

00:23:12.400 --> 00:23:13.200
 all the way through

00:23:13.200 --> 00:23:13.900
 for many years.

00:23:14.000 --> 00:23:14.880
 He remains to this day

00:23:14.880 --> 00:23:16.519
 one of my dearest friends.

00:23:16.640 --> 00:23:17.800
 He's one of the kindest

00:23:17.800 --> 00:23:19.620
 and the most intelligent people

00:23:19.620 --> 00:23:20.460
 that I think

00:23:20.460 --> 00:23:21.640
 I've ever met in life.

00:23:22.880 --> 00:23:23.680
 He was actually

00:23:23.680 --> 00:23:24.600
 one of the first people

00:23:24.600 --> 00:23:26.000
 back in 2019

00:23:26.000 --> 00:23:28.660
 who I heard of

00:23:28.660 --> 00:23:29.580
 that suffered

00:23:29.580 --> 00:23:30.940
 and got COVID.

00:23:30.940 --> 00:23:33.480
 And sadly as well,

00:23:33.519 --> 00:23:34.519
 he's one of the first people

00:23:34.519 --> 00:23:36.000
 that I heard of and knew

00:23:36.000 --> 00:23:37.840
 that suffers

00:23:37.840 --> 00:23:39.000
 still to this day

00:23:39.000 --> 00:23:39.840
 with what they call

00:23:39.840 --> 00:23:40.680
 long COVID.

00:23:42.420 --> 00:23:43.080
 And that,

00:23:43.200 --> 00:23:43.940
 plus a few other

00:23:43.940 --> 00:23:45.360
 health issues in his life,

00:23:45.440 --> 00:23:46.340
 have meant that the past

00:23:46.340 --> 00:23:47.519
 three or so years

00:23:47.519 --> 00:23:48.259
 of his life

00:23:48.259 --> 00:23:50.160
 have been so incredibly tough

00:23:50.160 --> 00:23:51.620
 for him and his family.

00:23:53.019 --> 00:23:54.059
 What was initially

00:23:54.059 --> 00:23:55.059
 just a period

00:23:55.059 --> 00:23:56.360
 of being signed off work,

00:23:56.420 --> 00:23:57.460
 it turned into

00:23:57.460 --> 00:23:59.480
 he's just going to have

00:23:59.480 --> 00:24:00.660
 to be off work completely.

00:24:01.539 --> 00:24:02.100
 That's where he is

00:24:02.100 --> 00:24:03.000
 still to this day.

00:24:03.400 --> 00:24:04.240
 But I remember speaking

00:24:04.240 --> 00:24:05.320
 to him early on

00:24:05.320 --> 00:24:06.380
 in the days of his illness

00:24:06.380 --> 00:24:07.240
 and he said,

00:24:07.779 --> 00:24:08.420
 do you know what?

00:24:08.580 --> 00:24:09.400
 It's just like

00:24:09.400 --> 00:24:10.360
 that kid's book.

00:24:11.299 --> 00:24:12.620
 We're going on a bear hunt.

00:24:14.440 --> 00:24:14.980
 He said,

00:24:15.019 --> 00:24:15.720
 this kind of stuff,

00:24:15.799 --> 00:24:16.120
 do you know what?

00:24:16.120 --> 00:24:17.519
 I can't

00:24:17.519 --> 00:24:18.519
 go over it.

00:24:19.820 --> 00:24:21.100
 I can't go under it.

00:24:22.539 --> 00:24:23.600
 I'm just going to have

00:24:23.600 --> 00:24:24.519
 to go through it.

00:24:24.519 --> 00:24:28.859
 But I know that this God

00:24:28.859 --> 00:24:29.400
 has got me.

00:24:31.400 --> 00:24:31.779
 And so Hamos,

00:24:31.859 --> 00:24:33.639
 he set up a WhatsApp group

00:24:33.639 --> 00:24:35.680
 for updates on his health.

00:24:36.099 --> 00:24:36.799
 Tons of people

00:24:36.799 --> 00:24:37.700
 in this WhatsApp group.

00:24:37.779 --> 00:24:38.379
 It's one of those groups

00:24:38.379 --> 00:24:39.559
 where you can't respond

00:24:39.559 --> 00:24:41.000
 because it just tires them

00:24:41.000 --> 00:24:42.220
 having the same conversation

00:24:42.220 --> 00:24:43.400
 with so many different people

00:24:43.400 --> 00:24:44.220
 because people genuinely

00:24:44.220 --> 00:24:45.720
 love him and want to know.

00:24:46.079 --> 00:24:46.900
 So he sends updates

00:24:46.900 --> 00:24:47.720
 on this group.

00:24:48.359 --> 00:24:49.400
 But every time I read

00:24:49.400 --> 00:24:50.519
 this WhatsApp group,

00:24:50.579 --> 00:24:51.920
 I'm struck by two things

00:24:51.920 --> 00:24:53.480
 that he asks us to pray for.

00:24:54.960 --> 00:24:56.180
 Two of the same things

00:24:56.180 --> 00:24:56.980
 every time.

00:24:58.240 --> 00:24:59.240
 And here's the two things.

00:24:59.340 --> 00:24:59.620
 He said,

00:24:59.680 --> 00:25:00.140
 would you pray

00:25:00.140 --> 00:25:01.340
 that I would be honest

00:25:01.340 --> 00:25:02.039
 in my weakness?

00:25:04.820 --> 00:25:05.720
 And secondly,

00:25:05.720 --> 00:25:06.519
 would you pray

00:25:06.519 --> 00:25:07.320
 that I'd be aware

00:25:07.320 --> 00:25:08.440
 of God's faithfulness?

00:25:10.720 --> 00:25:11.560
 And I take it

00:25:11.560 --> 00:25:12.120
 that somebody

00:25:12.120 --> 00:25:12.860
 who's learned

00:25:12.860 --> 00:25:14.480
 that in the storms of life,

00:25:15.340 --> 00:25:16.700
 the best place to be,

00:25:17.160 --> 00:25:18.539
 when you don't understand,

00:25:18.680 --> 00:25:19.680
 when it's out of your control,

00:25:19.759 --> 00:25:20.940
 the best place to be

00:25:20.940 --> 00:25:23.080
 is looking at the one

00:25:23.080 --> 00:25:24.340
 who's in control

00:25:24.340 --> 00:25:25.500
 of the wind and the waves.

00:25:26.920 --> 00:25:27.160
 You know,

00:25:27.180 --> 00:25:28.100
 we used to sing this song

00:25:28.100 --> 00:25:29.460
 at Boys Brigade

00:25:29.460 --> 00:25:30.620
 when I grew up.

00:25:31.640 --> 00:25:32.360
 It's kind of gone

00:25:32.360 --> 00:25:33.440
 out of fashion a little bit,

00:25:33.580 --> 00:25:34.340
 but I always love it

00:25:34.340 --> 00:25:35.259
 to come back to it

00:25:35.259 --> 00:25:38.559
 because it's a wonderful challenge

00:25:38.559 --> 00:25:41.220
 and a wonderful assurance.

00:25:41.539 --> 00:25:42.100
 It says this,

00:25:42.160 --> 00:25:43.120
 will your anchor hold

00:25:43.120 --> 00:25:44.299
 in the storms of life

00:25:44.299 --> 00:25:45.820
 when the clouds unfold

00:25:45.820 --> 00:25:47.039
 their wings of strife?

00:25:47.200 --> 00:25:47.299
 Will,

00:25:48.019 --> 00:25:49.500
 when the strong tides lift

00:25:49.500 --> 00:25:50.779
 and the cables strain?

00:25:50.900 --> 00:25:52.039
 Will your anchor drift

00:25:52.039 --> 00:25:53.019
 or firm remain?

00:25:54.160 --> 00:25:55.299
 We have an anchor

00:25:55.299 --> 00:25:56.599
 that keeps the soul

00:25:56.599 --> 00:25:59.119
 steadfast and sure

00:25:59.119 --> 00:26:00.359
 while the billows roll,

00:26:00.900 --> 00:26:02.000
 fastened to the rock

00:26:02.000 --> 00:26:03.319
 which cannot move,

00:26:04.480 --> 00:26:05.960
 grounded firm and deep

00:26:05.960 --> 00:26:08.279
 in the Savior's love.

00:26:09.759 --> 00:26:10.420
 Why don't we pray

00:26:10.420 --> 00:26:13.359
 as we close our time together?

00:26:13.359 --> 00:26:33.659
 words of Psalm 121,

00:26:33.759 --> 00:26:34.719
 I lift up my eyes

00:26:34.719 --> 00:26:35.479
 to the hills.

00:26:35.919 --> 00:26:37.639
 From where does my help come?

00:26:38.839 --> 00:26:40.679
 My help comes from the Lord

00:26:40.679 --> 00:26:42.119
 who made heaven and earth.

00:26:42.119 --> 00:26:45.519
 He will not let your foot be moved.

00:26:45.679 --> 00:26:46.919
 He who keeps you

00:26:46.919 --> 00:26:50.319
 will not slumber.

00:26:51.559 --> 00:26:52.000
 Behold,

00:26:52.139 --> 00:26:53.239
 he who keeps Israel

00:26:53.239 --> 00:26:55.259
 will neither slumber

00:26:55.259 --> 00:26:56.779
 nor sleep.

00:26:58.199 --> 00:26:58.819
 And so, Father,

00:26:58.899 --> 00:27:00.079
 we're so thankful today

00:27:00.079 --> 00:27:01.019
 that we can trust

00:27:01.019 --> 00:27:03.119
 our uncertain tomorrows

00:27:03.119 --> 00:27:05.000
 to you,

00:27:05.099 --> 00:27:05.819
 the God who knows

00:27:05.819 --> 00:27:06.839
 the end from the beginning.

00:27:08.079 --> 00:27:08.519
 Father,

00:27:08.599 --> 00:27:09.500
 thank you that that is not

00:27:09.500 --> 00:27:10.599
 a truth that comes to us

00:27:10.599 --> 00:27:11.799
 this morning cold.

00:27:13.199 --> 00:27:14.619
 It's a truth that comes

00:27:14.619 --> 00:27:15.419
 to us this morning

00:27:15.419 --> 00:27:17.339
 wrapped in affection and love.

00:27:18.500 --> 00:27:19.619
 So, Lord, I pray,

00:27:20.619 --> 00:27:20.839
 Father,

00:27:20.939 --> 00:27:21.839
 that this morning,

00:27:21.980 --> 00:27:22.839
 whatever is going on

00:27:22.839 --> 00:27:23.339
 in our lives,

00:27:23.399 --> 00:27:24.480
 I pray that your Spirit

00:27:24.480 --> 00:27:25.459
 would be at work

00:27:25.459 --> 00:27:26.279
 in our hearts.

00:27:27.399 --> 00:27:28.279
 Would he be bringing

00:27:28.279 --> 00:27:29.659
 that sense of conviction

00:27:29.659 --> 00:27:31.859
 that we need to,

00:27:32.339 --> 00:27:34.000
 maybe even for the first time today,

00:27:35.199 --> 00:27:37.099
 respond to who Jesus is?

00:27:37.099 --> 00:27:38.740
 Father,

00:27:38.839 --> 00:27:39.980
 would he be bringing

00:27:39.980 --> 00:27:41.879
 that sense of assurance

00:27:41.879 --> 00:27:42.839
 and comfort

00:27:42.839 --> 00:27:45.599
 that truly our lives

00:27:45.599 --> 00:27:48.139
 could not be in better hands?

00:27:49.119 --> 00:27:49.859
 So, Father,

00:27:49.919 --> 00:27:51.319
 as a church family today,

00:27:51.539 --> 00:27:53.299
 we would pray,

00:27:54.139 --> 00:27:54.299
 Lord,

00:27:54.339 --> 00:27:56.039
 as we step into another year,

00:27:56.259 --> 00:27:58.679
 looking back on your faithfulness

00:27:58.679 --> 00:27:59.719
 this year to us

00:27:59.719 --> 00:28:02.119
 and certain of your faithfulness

00:28:02.119 --> 00:28:03.699
 to us in the generations

00:28:03.699 --> 00:28:04.419
 to come,

00:28:05.379 --> 00:28:05.539
 Lord,

00:28:05.539 --> 00:28:06.379
 that you would help us

00:28:06.379 --> 00:28:07.119
 to be a church

00:28:07.119 --> 00:28:09.259
 that's grounded prayerfully

00:28:09.259 --> 00:28:11.220
 in a true dependence

00:28:11.220 --> 00:28:12.279
 on who you are.

00:28:13.000 --> 00:28:13.500
 So, Father,

00:28:13.539 --> 00:28:14.139
 we thank you

00:28:14.139 --> 00:28:14.940
 that you love us

00:28:14.940 --> 00:28:16.879
 and we pray these things

00:28:16.879 --> 00:28:17.659
 confidently

00:28:17.659 --> 00:28:19.519
 because we pray them

00:28:19.519 --> 00:28:20.599
 in the powerful

00:28:20.599 --> 00:28:22.099
 and in the strong name

00:28:22.099 --> 00:28:23.139
 of Jesus.

00:28:24.139 --> 00:28:24.599
 Amen.