WEBVTT

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 We all love to be on a throne.

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 We love to be in the center.

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 We love to be in that zone.

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 And on that throne, it's a great place to be for us because it's a place where we can

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 judge other people.

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 And we like to think that we have the measure, I think, of other people.

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 We weigh them up and we judge them.

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 And by so doing, we maybe come to the conclusion that they're worth our time or not.

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 We learn facts about people and what we don't know or what we can't know, we make up.

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 And we then put everyone's character into a box and we close the box and we put our

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 name over it.

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 And that becomes that person.

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 Their name identifies them.

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 It identifies what we've learned about them.

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 It identifies what we think we know about them and identifies their character to us.

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 Their name becomes them for good or for ill sometimes, isn't it, the case?

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 And sometimes we have very long memories when we open that box to some of the things that

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 we're not so keen about in other people.

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 So we associate someone's name with the character that we've learned about them that we've put

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 into this box.

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 And so we bring the two things together and that's quite important.

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 It's a bit like when we say, as we've said over the last few weeks here in church, it's

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 a lot of new faces in church.

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 Now what we don't mean by that, we don't mean there's lots of disembodied faces, what,

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 come floating into the church on a Sunday.

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 But we associate the face with the person in the same way that we associate a name with

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 a person which is important.

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 So I guess an extreme example of that was that not many of us, I don't suppose, would

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 call our child Adolf.

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 Just because we associate a name with a character for good or for bad, or sometimes we hear

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 a child's name and we think, wow, not so keen on that name, not because of the name itself,

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 but because of the association of that name with a teacher, maybe that maybe used to belt

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 us in school, showing certain age here, obviously.

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 But it may be that that's the case.

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 It's why we feel embarrassed when we forget people's name, because personhood is associated

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 with names.

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 And to dehumanize someone, we take away their name from them and give them, for example,

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 a number as often been done to torture or dehumanize people in different contexts.

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 So short and simple tonight, what about this commandment, you shall not take the name of

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 the Lord your God in vain.

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 What is it saying?

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 Well, it's reminding us, I think in the first place that God simply is.

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 God simply is, we shall not take His name and all that that means and the character

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 that's behind it, we shall not treat it like something that's empty of reality and empty

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 of truth.

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 And that's because He's revealed who He is.

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 So we don't get to choose who God is because He's revealed Himself in His character through

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 His name.

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 We know about Him because of what He's revealed.

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 It's like someone telling you who you are.

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 You know, if someone's, oh, I meant, yeah, that's that guy with long, long, blonde, flowing

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 hair, he's 36 and he owns a BMW Cabriolet.

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 Now, I might want that to be true, but it's not true and of course, it becomes far worse

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 if it's libelous or slanderous.

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 And yet we do that with God all the time.

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 We tell God who He is or we tell God who we think He is when He's revealed Himself to

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 us.

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 And what He's saying here is He is the Lord.

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 Do not take the name of the Lord in the small capital letters reflecting this covenant,

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 salvific name of God, Yahweh, that we know about from the Old Testament.

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 It's the same name that He revealed Himself with to Moses at the burning bush.

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 He said, who will I say that has sent me to redeem the people from slavery?

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 And He says, tell them that the Lord has sent you, that Yahweh, that I am who I am, has

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 sent you.

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 This revelation of God's character, the type of God He is, the redeeming, saving God who

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 will take His people out of slavery into the promised land.

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 A name that's used 700 times in the Old Testament of God.

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 It's eternal God of creation who reveals Himself as the one who seeks out His people

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 to rescue, redeem and love and be with Him.

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 This judge of all the earth, this uncreated one, this great, all-powerful one who brooks

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 no rivals.

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 Because there aren't any rivals to this one God.

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 I mean, we've already looked at that a little bit as He's set the scene with command number

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 1 and command number 2, haven't we?

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 His name as it were in this third command is copyrighted.

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 He's copyrighting His name.

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 He said, you can't take my name and just append anything to it.

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 You can't just make up the God that you want from using my name.

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 We can't defame or libel God by just ignoring His own revelation of Himself without consequence.

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 And His name, the opposite of being vain, which is empty, spoken of here, His name is

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 full.

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 His name is weighty, it's glorious.

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 It's awesome because He's awesome.

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 It's a name that we see revealed throughout the Old Testament in His acts of mercy and

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 grace and judgment.

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 But it's fulfilled and it comes to its fullness in the person of Jesus Christ, where Jesus

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 Himself takes the name, this great name from this great commandment, verily, verily I say

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 to you or truly I say to you, He answered when He was speaking to Pharisees Abraham.

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 Before Abraham was born, I am.

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 It wasn't grammatical mistake.

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 At this, we're told the religious leaders picked up the stones to stone Him, but Jesus

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 had Himself slipping away from them in the crowds.

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 They knew that it was a blasphemous claim, and Jesus is taking upon Himself this great

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 name because He is, Hebrews 1.3 tells us the exact representation of the living God.

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 And in Philippians 2, we see explained by Paul that this great name is given to Jesus

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 because of what He has done on the cross, having humbled Himself and emptied Himself

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 and given Himself to death for our sins.

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 He said, therefore God exalted Him to the highest place and gave Him the name that is

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 above every name, the name of Jesus, every knee should bow in heaven and in earth and

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 under there.

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 And every tongue confess that Jesus is Lord to the glory of God.

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 So we have this great fullness of who Christ is and who God is as He has revealed Himself.

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 And yet as I say my own name, you can say your own name, say your own name tonight to

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 yourself and say, I like to be on the throne.

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 I actually prefer to be in that place.

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 I want to live my life how I want without reference to this living God.

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 It's good to be in that place of control.

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 And that's a challenge for us to consider.

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 And as Christians it's a challenge because it should be a battle for us constantly to

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 be dethroned and to allow this living God with His glorious name to be on the throne.

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 And this God who reveals Himself here in this commandment is reminding us that we are His.

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 He said, you shall not take the name of the Lord your God in vain.

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 It's not just a random God, it's just the God of the universe.

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 It's the covenant God of His people and it's the God that we can claim for ourselves.

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 But therefore it's a God we need to know and understand and follow and serve.

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 So quickly the command says, frame negatively as we've seen before they've got negative

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 and positive elements.

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 So the negative element, the command does say that we are not to take the name of the

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 Lord in vain.

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 We're not to take God's name.

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 In other words, His character, His reputation, His being, His work and empty them of any

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 value and make them meaningless, make them worthless, make them of no value whatsoever.

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 How do we do that?

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 How do we take the name of God and make it worthless?

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 Well, I think we can do so by rejecting His own revelation of Himself by saying, you know,

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 I'm not really that keen on how He reveals Himself in the Bible.

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 I would rather the God that I would trust in acts like this and does that.

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 We mold a God that's kind of easier to serve, that is much more pliable and much more manageable.

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 And we know the devil's been doing that from the beginning too.

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 Is God really like that?

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 Is that what God's like?

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 We want Him in the same way.

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 We want Him in a box.

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 We want Him neat and controlled and manageable.

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 We can take God in it and take Him out every so often, a sit in the mantle and just look

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 at now and again, rejecting how He's revealed Himself and making, I guess, looking back

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 to the previous commandment, making an image in our own, from our own minds.

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 But I think we can break this command also by claiming as authority for our own ends.

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 You know, when we claim, take the name of God and append it or use it as a reason for

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 our justification for acting in a certain way.

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 Well, God told me to do this.

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 This is what God wants me to do.

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 Maybe it's something that's not clear in the Bibles, maybe not revealed.

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 And we have to be careful when we say that because actually sometimes it might just be

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 that we're doing what we want to do.

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 And we're just using God's imprimatur to make it justifiable and to make it really great.

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 When actually we're not listening to Him and we're not following Him.

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 And what we're doing might not be particularly loving or gracious or beneficial or good for

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 us in our lives.

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 But I think the commandment also speaks into empty worship and maybe that's the big one

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 for all of us in many ways, and not just about church, but our lives.

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 So that our lives are Christian faith, it's as if the lights are on, but there's just

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 nobody at home.

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 See, we say that we're following Jesus, but there's nothing, our prayers are empty of

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 any kind of life.

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 They make no difference whatsoever as we pray.

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 We're not thinking of the God that we're praying to when we pray.

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 It's a big part in our lives, not a big part in our lives.

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 The Word is it's read or the Word is it's preached.

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 We have no expect, expectancy of anything valuable happening when we read His Word.

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 No, God is empty.

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 He's empty of any, He's worthless and cheap.

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 There's nothing really we gain from Him.

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 Abedience becomes a matter of choice and convenience.

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 And we find ourselves creeping back onto that throne of significance and importance and

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 edging God out of the picture.

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 I think that is taking God's name in vain in our lives because we're emptying it, and

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 emptying Him of who He is and of His glory.

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 Now there's the obvious one I guess as well, is blaspheming.

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 We were taking His vain, the OMG chorus of a million voices who take God's name and just

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 use it as a turn of phrase.

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 We're calling out God and Jesus Christ, but it means nothing.

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 And I guess there's a subtle rejection of the God who reveals Himself when we take His

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 name in that way without thinking about who He is.

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 Yes.

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 The heavenly choir.

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 That's quite all right.

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 Blaspheming.

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 And the hypocrisy would be the other one that maybe we consider more technically breaking

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 this command where we use the goodness of the name of God to lie, maybe lying under

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 the oath when we claim we're telling the truth in God's name, call God to account, but actually

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 we're using it as a cover for lying.

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 And that can be true of our Christian lives as well, that we use our Christian faith.

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 And I say, well, I'm a Christian and I go to church and I read the Bible as a mask for

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 an underworld life that is dishonouring to God, a hidden life of maybe lust or greed,

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 a dark web of betrayal that is in our hearts where we're taking His name and calling on

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 His name and calling ourselves Christian, but we're denying who He is.

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 Why is it the case that you shall not, these you shall nots, and why is it significant?

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 Well, He says the Lord will not hold Him guiltless who takes His name in vain.

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 And it's a reminder to us, simple reminder to us that we're accountable to this great

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 and living God.

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 He is the judge of all the earth.

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 He is the judge, not us.

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 And we will be gone in an instant to meet with Him.

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 And it's coming to the recognition we simply don't fit on His throne.

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 It's not the place where we're to be.

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 There's no room for us there.

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 And so the command, the word is a call, always a thank for us.

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 His memory is speaking to His own people, to us, a call to repentance, to recognise

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 that we are guilty, very often in our lives, our thoughts of taking His name in vain, treating

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 Him like emptiness and nothing.

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 Because we choose to be the ones who tower over Him in judgment and make the decisions

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 about what is right and wrong.

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 His is justice and His is judgment, not for us.

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 So we are to be those who cry out in an ongoing way for His beautiful repentance and forgiveness

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 that He promises.

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 Everyone who calls on the name of the Lord will be saved.

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 And we're to continue to be a people who are continually looking at His own self-revelation

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 and reminding ourselves of where we fall short so that we can know newness and freshness

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 and vibrancy and joy in His presence.

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 And briefly as we conclude, the positive side of that is that in Christ we genuinely

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 see Him for who He is and we remind ourselves of what it means to call on the name of the

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 Lord and who this Lord is and how He is to be reflected in our lives.

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 Remember He carries us on eagle's wings to Himself.

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 Remember that's the precursor, that's the verse before these Ten Commandments.

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 He talks about the people as He took them out of Egypt, that I carried you on eagle's

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 wings to myself.

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 A beautiful, gentle, intimate picture of His grace and love.

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 And our relationship with the Father through Christ is a relationship that transcends anything

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 that the world can offer.

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 And we are made to worship Him, we are made to allow Him to sit on His throne and to be

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 the center of the universe and allow ourselves by His grace to be reborn with a different

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 love and a different spirit which reflects the name of God and which reflects His character

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 and to live in His presence as believers.

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 And so positively, I think the reminder of the command here and indeed all the commands

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 is we need the gospel every day.

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 We don't mature beyond the gospel.

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 The gospel is not just for beginners and then we become experts.

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 We constantly need the gospel because that is the character of our God.

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 He's a rescuing and a redeeming God.

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 We constantly need His relentless peace and forgiveness as we return to Him.

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 As we recognize failure happens in our lives, we fall short.

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 But don't ignore that or suppress that.

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 Take it to Him and know His forgiveness and grace because I genuinely believe that every

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 repentant prayer makes you more alive.

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 Every repentant prayer makes you more alive, makes you more like who you are created to

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 be because you come to Him and allow Him to remold you by His grace and by His goodness.

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 And it enables us then to give Him the glory because He deserves that glory in our lives

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 because His name is worthy, is not empty, and we hold Him up in our lives and we allow

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 Him and His transformation to be at the core of our beings.

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 And we make His name great and we honor Him and we make His name full, not empty, by a

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 relentless and a sacrificial obedience of love.

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 We want to serve Him because He's worthy of that and because He's good, not because we're

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 grumbling and complaining and wishing we were unbelievers.

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 I always think it's that amazing verse in the Old Testament which speaks in the Numbers,

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 speaks about the Israelites when they were in the desert for a little while and they've

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 been rescued from the desperate slavery they were in and they were being given manna to

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 eat.

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 And all of us started grumbling and saying, gee, we're back in Egypt, it was great, we

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 had melons and cucumbers and pomegranates and they kind of make up this absolute make-believe

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 world that they had back in Egypt as if they were in the Pharaoh's palace, eating all these

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 things.

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 They were dying by the day because they were being, they were enslaved to build and weren't

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 being given the resources in order to build and they were being whipped and beaten and

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 enslaved.

00:19:20.079 --> 00:19:27.359
 We make His name glorious and it's not empty in vain when we share His generous love in

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 our lives with the lost, the lonely and the least.

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 Because that's who we are without Him, that's what we do, the lost, the lonely and the least.

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 We're sharing His glory and His love.

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 And I think we're making His name great and we're able to, down a bit, down a bit, we're

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 able to know that transforming power of the Spirit who blows away the cobwebs of ordinariness

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 and routine and having a small God when we are making His name great and we're depending

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 on Him in the Spirit.

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 We pray in the Spirit, we pray with the living God in our hearts and lives and we should pray

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 with the expectation that that brings to us.

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 And we make His name great, I think, just as we rely on Him, as we gain His wisdom and

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 as we become the unique and beautiful people He created us to be in a broken and in a lost

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 world where suffering and pain will be our lot at some point.

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 But we know that He will never leave us or forsake us, like He promised on His own name

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 and His own character.

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 Right from the revelation that He gave His name to Moses, He said, I will always be with

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 you.

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 And we need to remember that and we need to remind ourselves of His great and glorious

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 love.

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 Don't live on empty.

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 It's easy to live on empty and it's easy to make God empty and meaningless in our lives

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 by draining His revelation from Himself and putting in our own understanding of who we

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 think God is, He's far too great for that.

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 And each day we're called to make a new start, recognizing His revelation of Himself and molding

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 our lives towards that because He's good and holy and He loves us and He will never leave

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 us.

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 And if you're not a Christian, that's the great encouragement to recognize that while

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 His justice is great and we will all stand before Him, His mercy is glorious and He has

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 taken our sins and our feelings and He has paid the price on His own shoulders so that

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 we might live and know fellowship and friendship with this sovereign Yahweh Lord.

00:22:11.839 --> 00:22:12.839
 Let's pray.

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 Father God, we ask and pray that you would teach us your way.

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 Guide us in your truth, guide us to understand and know you.

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 And in these 10 words that we're looking at to see your character reflected, to see the

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 great person of Jesus who perfectly fulfilled this command and who honored your name and

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 who yet was emptied himself of His glory in order to be a redeemer and our Saviour, whose

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 name was hidden as it were so that we could be saved.

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 So we pray that we would know and understand you better.

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 Encourage us, fire up our prayer lives, we pray, as we think of the one to whom we pray.

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 Give us expectation, give us trust, give us reliance on you, we ask, and help us to know

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 the beauty of the name of Jesus in our hearts and lives.

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 We ask it in His precious name.

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 Amen.