WEBVTT

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 Good morning.

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 My name is Matthew Capone, and I'm the assistant pastor here at Cheyenne Mountain Presbyterian Church.

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 And it's my joy to bring God's word to you today.

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 A special welcome if you are new or visiting with us.

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 We're glad you're here.

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 And we're glad you're here not because you are filling a seat,

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 but because we are following Jesus together as one community.

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 And we're convinced that because of Jesus,

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 there is no one so good that they don't need God's grace,

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 and no one so bad that they can't have it.

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 And so God has something to say to all of us,

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 and all of us need to hear what God has to say to us in his word.

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 Now, if you have been with us for a while,

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 you know that we're going through the book of Philippians.

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 And as I've said before, Philippians is a letter.

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 And it's a letter written to a church.

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 It's a church very similar to our church in a city very similar to our city.

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 And I've said that, but I haven't talked a lot about the mechanics of the fact that it's a letter.

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 So we've said that it's a letter over and over.

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 I've talked about what's going on in Philippi,

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 but we haven't talked about the letter part of the letter until now.

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 And so how do you think a letter would make it from one place in the ancient world to another?

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 Did Paul take out an envelope and stick this letter into it

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 and then stick a Roman stamp on it and send it to Philippi?

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 He did not.

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 As advanced as the Roman Empire was, they did not have that kind of postal service and system.

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 So they had great roads, but people had to carry letters from one place to another.

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 And so we're going to learn about some letter logistics today.

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 We're going to hear about a man named Timothy and a man named Epaphroditus.

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 And the reason we're going to hear about them is because Paul needs to tell the Philippian church

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 some very practical things.

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 Epaphroditus was from the Philippian church, and he traveled from Philippi to Rome.

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 And he did that for two reasons.

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 One, to give Paul a financial gift, which we'll talk about in a few weeks when we get to chapter 4.

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 Paul needed money. He was in prison.

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 The Philippian church supported him.

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 That was part of their partnership with him in the gospel.

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 But Epaphroditus was also sent to help Paul.

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 Paul is in house arrest in Rome.

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 And so they think, here's this great founder of our church.

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 Not only does he need financial resources,

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 he also needs someone who can come alongside him and assist him.

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 And so Paul has two main points that he wants to communicate to the Philippians here.

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 One, my friend Timothy is going to stay with me.

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 And point two, Epaphroditus, who you sent to help me,

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 I'm going to send him back to you instead of letting him help me.

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 So that's the point of this passage.

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 So we can end the sermon, we can go home.

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 Right?

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 No.

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 The question is, what do we learn from logistics like this?

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 What do we learn from these simple details,

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 these practical details about Paul,

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 and the fact that he has a friend coming to him,

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 the fact that someone needs to carry a letter,

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 the fact that there's all these logistics involved.

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 So many of you know that I go hiking a lot.

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 It's one of my favorite things to do here in Colorado Springs.

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 That'll be one of my first answers if you ask me what I do

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 when I'm not preaching and working here at Cheyenne Mountain.

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 And one of my favorite places to go is Cheyenne Mountain State Park,

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 which is just 10 minutes south of here.

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 Yeah?

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 And if you go on, if you're like me and you've done a lot of exploring,

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 you're familiar with the, I don't do directions super well.

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 If you're like me, if you've explored,

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 you're familiar with all the different trails.

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 And if you go on the Sundance Trail,

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 you know there's lots of different signs that you'll see as you go along,

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 nature signs telling you about different animals.

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 And my favorite sign is on the Sundance Trail,

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 and it talks about what animals do in the winter.

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 So there's different strategies animals have.

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 The bears hibernate.

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 Apparently the beetles hibernate too.

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 I didn't know that.

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 But if you go to the park, you'll see a lot of deer.

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 And there are mule deer apparently.

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 And the mule deer, they don't hibernate.

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 They migrate.

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 And so there's a little sidebar that talks about the mule deer

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 and what they do, and it says this.

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 Young deer learn the route to their winter range

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 by following their elders.

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 Then generally use the same route every year.

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 And so the point is this.

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 Remember last week we asked, how do we grow as Christians?

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 And we saw that it's God that works and wills in us.

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 And one of the ways that we grow as Christians

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 is by following other people who know the route.

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 One of the ways we grow as Christians

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 is by following other people who know the route.

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 And so explicitly, Paul is telling us about Epaphroditus and Timothy

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 because of the logistics of his letter.

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 But implicitly, they serve here as his sermon illustrations.

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 So Paul's been preaching this sermon through a letter

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 to the church in Philippi.

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 He hasn't used really any illustrations yet,

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 except we heard about the lights and the stars.

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 That was sort of an illustration.

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 But he doesn't need to tell us about these people

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 at this point in the letter, right?

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 He could have told us at the beginning.

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 He could have told us at the end.

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 But he presents Timothy and Epaphroditus to us

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 right after he's told us about the need for humility,

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 the need to grow as Christians.

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 And so we first saw Christ as our example

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 at the beginning of chapter 2.

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 And now Timothy and Epaphroditus

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 are going to serve as examples as well.

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 And so our question is this.

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 As we are following people who know the route,

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 what type of people should we follow?

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 Who should we look to as leaders in our congregation?

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 Who should we look to as people

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 that we want to learn from and emulate?

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 We're going to see from Timothy and Epaphroditus here

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 exactly the sort of people that we're going to go after.

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 Who do we want to learn the route from

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 so that we can follow it year by year?

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 We're in the book of Philippians.

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 We're in chapter 2 and we're going to start on verse 19.

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 It's going to be in your worship guide as well,

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 pretty close to the back.

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 And remember that this is God's word.

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 And God tells us that his word is more precious than gold,

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 even the finest gold.

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 And it is sweeter than honey,

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 even honey that comes straight from the honeycomb.

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 And so we're going to read it now.

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 Please read with me starting at verse 19.

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 I hope in the Lord Jesus to send Timothy to you soon

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 so that I too may be cheered by news of you.

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 For I have no one like him

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 who will be genuinely concerned for your welfare.

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 For they all seek their own interests,

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 not those of Jesus Christ.

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 But you know Timothy's proven worth.

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 How as a son with a father,

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 he has served with me in the gospel.

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 Verse 23.

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 I hope therefore to send him just as soon

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 as I see how it will go with me.

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 And I trust in the Lord

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 that shortly I myself will come also.

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 Verse 25.

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 I have thought it necessary to send to you,

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 Epaphroditus, my brother and fellow worker

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 and fellow soldier,

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 and your messenger and minister to my need.

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 For he has been longing for you all

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 and has been distressed

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 because you heard that he was ill.

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 Indeed, he was ill, near to death.

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 But God had mercy on him,

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 and not only on him but on me also,

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 lest I should have sorrow upon sorrow.

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 Verse 28.

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 I am the more eager to send him therefore

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 that you may rejoice at seeing him again

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 and that I may be less anxious.

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 So receive him in the Lord with all joy

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 and honor such men.

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 For he nearly died for the work of Christ,

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 risking his life to complete

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 what was lacking in your service to me.

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 Please pray with me

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 as we come to this portion of God's word.

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 Amen.

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 Dear Father in heaven,

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 we thank you for a sunny day,

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 for the sun that reminds us

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 that you are the one who provides us

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 with everything we need.

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 You're the one who sustains us.

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 We thank you for your word,

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 which we need to know you and your ways.

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 And we thank you that you've given it to us.

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 We ask that you would help us to understand,

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 that you would send your Holy Spirit

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 to do what we would otherwise be unable to do,

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 and that's to hear from you.

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 We ask all these things in the name of your Son.

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 Amen.

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 So who should we follow?

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 What type of people do we want to be looking to

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 and looking after?

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 Paul cuts to the chase pretty quickly.

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 He says he's going to send Timothy to them soon,

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 but not right away in verse 21.

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 And then we find out why right away in verse 20,

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 excuse me, verse 19,

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 and then verses 20 and 21.

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 He says,

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 I have no one like him

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 who will be genuinely concerned for your welfare,

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 for they all seek their own interests,

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 not those of Jesus Christ,

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 but you know Timothy's proven worth.

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 Does this sound familiar at all?

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 Remember we talked at the beginning of chapter 2

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 about Paul's command to seek the interests of others

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 above your own interests.

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 And here he says,

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 Timothy does just that.

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 He's genuinely concerned for your welfare.

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 He doesn't seek his own interests.

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 He seeks those of Jesus Christ.

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 He is, as we've talked about before,

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 Timothy is a question person,

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 not an answer person.

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 Timothy's the kind of person who's shown

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 that he cares about others more than himself.

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 He's willing to put the needs of the community first.

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 And he's done this for such a long time

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 that he has proven worth in verse 22.

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 Now what do we make of the fact that he says,

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 I have no one like him?

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 Is Timothy the only person

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 that Paul knows who models this character?

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 Is the only person in the church

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 who's able to seek other people's interests above his own?

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 Well, we find out in the very next section

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 that we also have Epaphroditus.

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 So Paul is clearly not saying literally

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 there's no one like Timothy.

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 He's using hyperbole here,

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 but he's making the point

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 that this is something that's rare.

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 It's rare to find someone

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 who's interested in others rather than themselves.

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 I had a professor who loved to teach about conflict,

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 and he talked a lot about the conflict

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 that would happen between people

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 who have very different personalities.

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 And he would go through

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 all different types of personality tests

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 and explain how this person

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 with this kind of way of viewing the world

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 would come into conflict with another person.

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 But then he would always provide this one caveat.

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 He would say,

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 but character trumps personality every time.

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 And then he would pause again.

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 And he would say,

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 but unfortunately,

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 character is in short supply.

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 And so what Paul is saying is this

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 when he talks about Timothy.

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 Character is in short supply.

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 It is rare.

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 It is difficult.

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 It's hard to find someone like Timothy

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 who's really willing to put the interests of others

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 above his own interests.

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 And so that's why he's the example here.

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 That's why Paul is talking about his character

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 and his life,

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 the fact that he's proven over time

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 that he is willing to sacrifice and to serve.

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 When I was in seminary,

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 so I have two professor stories for you today.

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 I already gave you the first one.

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 I had a professor who told several times

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 about his time in seminary.

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 He had a fellow classmate of his

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 and this classmate was incredibly dedicated.

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 And so when it came time for graduation,

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 you know, they give out the award.

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 Someone gets the theology award.

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 Someone else gets the church history award.

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 Someone else gets the Bible award.

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 And this student ran all of them.

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 He ran the whole track.

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 He won every single award.

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 So there was not a single award left for anyone else.

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 So of course people envied him.

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 They were impressed by him.

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 They admired him.

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 After graduation, the next week,

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 this student's wife filed for divorce.

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 And I'm not excusing his wife.

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 I'm not saying that was the right thing for her to do.

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 But the point of the story was this.

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 Knowledge is necessary, but not sufficient.

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 This student knew a lot of facts about Jesus.

00:11:59.279 --> 00:12:00.580
 He had a lot of things in his head.

00:12:00.580 --> 00:12:03.120
 He dedicated himself to memorizing and understanding.

00:12:04.580 --> 00:12:09.300
 But he had revealed in the way he'd behaved as a husband and a father

00:12:09.300 --> 00:12:13.060
 that he did not understand anything about Jesus.

00:12:14.800 --> 00:12:16.120
 He had the knowledge.

00:12:18.220 --> 00:12:18.700
 Factually.

00:12:18.700 --> 00:12:21.660
 But he had no real knowledge.

00:12:23.520 --> 00:12:25.400
 And it's not that knowledge isn't important.

00:12:25.600 --> 00:12:27.540
 It's necessary, but it's not sufficient.

00:12:27.680 --> 00:12:32.240
 Christian maturity does not come from winning awards in Bible knowledge.

00:12:32.240 --> 00:12:34.620
 It comes from selflessness.

00:12:36.320 --> 00:12:37.419
 When he says here,

00:12:37.720 --> 00:12:39.039
 I have no one like Timothy,

00:12:39.299 --> 00:12:41.460
 we could translate that as like-minded.

00:12:41.600 --> 00:12:44.100
 It's similar language to what we saw at the beginning of chapter 2.

00:12:44.940 --> 00:12:47.419
 I have no one who has the same mind as Timothy does.

00:12:47.480 --> 00:12:48.740
 And remember we talked about before

00:12:48.740 --> 00:12:51.940
 that this same mind is not that they agree about everything theologically.

00:12:52.600 --> 00:12:54.940
 We would assume that Paul has trained Timothy,

00:12:55.080 --> 00:12:56.700
 that Timothy agrees with Paul.

00:12:57.279 --> 00:12:59.480
 But it's that they have the same mind relationally.

00:12:59.480 --> 00:13:03.940
 They have the same mind towards other people and towards self-sacrifice.

00:13:05.680 --> 00:13:09.060
 It's possible to know the gospel factually,

00:13:09.500 --> 00:13:11.379
 but not know the gospel.

00:13:12.759 --> 00:13:14.840
 And we've already seen that in chapter 1.

00:13:14.960 --> 00:13:16.860
 Remember Paul told us that there were people

00:13:16.860 --> 00:13:18.759
 who were preaching the gospel accurately,

00:13:19.200 --> 00:13:22.800
 but they were doing it out of envy and ambition and selfishness.

00:13:23.360 --> 00:13:25.120
 Remember he said in verses 12 through 14,

00:13:25.259 --> 00:13:28.340
 he said they're preaching the gospel out of ambition and conceit,

00:13:28.340 --> 00:13:31.200
 but I praise God because the gospel is being preached.

00:13:31.800 --> 00:13:33.100
 And so we already have this category

00:13:33.100 --> 00:13:35.420
 that it's possible to know the facts about God,

00:13:35.720 --> 00:13:38.360
 but not to know God.

00:13:39.519 --> 00:13:41.480
 It's preaching the gospel accurately

00:13:41.480 --> 00:13:43.300
 versus living the gospel accurately.

00:13:44.379 --> 00:13:47.100
 And Timothy here has demonstrated through his selflessness

00:13:47.100 --> 00:13:49.160
 over time

00:13:49.160 --> 00:13:51.620
 that he knows the gospel.

00:13:51.620 --> 00:13:54.600
 He knows about Jesus' sacrifice

00:13:54.600 --> 00:13:56.019
 because he sacrifices.

00:13:57.080 --> 00:13:59.659
 That's the proof that he understands

00:13:59.659 --> 00:14:02.399
 the reality of Jesus and his death

00:14:02.399 --> 00:14:03.480
 and his resurrection.

00:14:05.259 --> 00:14:06.960
 There was recently an interview

00:14:06.960 --> 00:14:09.659
 with a man who's become famous just recently.

00:14:09.759 --> 00:14:10.639
 His name's Jordan Peterson.

00:14:11.399 --> 00:14:14.240
 I am not advocating his teaching by quoting him, by the way.

00:14:14.299 --> 00:14:15.720
 He has many things to say.

00:14:15.820 --> 00:14:17.500
 He's right about many things.

00:14:17.560 --> 00:14:19.060
 He's very wrong about many things.

00:14:19.059 --> 00:14:21.479
 And, spoiler,

00:14:21.699 --> 00:14:23.059
 most of what he says about the Bible

00:14:23.059 --> 00:14:24.079
 is very, very wrong.

00:14:24.759 --> 00:14:24.919
 Okay?

00:14:25.259 --> 00:14:27.239
 So I'm not endorsing him in any way,

00:14:27.339 --> 00:14:29.479
 but he had this fascinating quote recently.

00:14:29.619 --> 00:14:30.439
 A few months ago,

00:14:30.500 --> 00:14:32.019
 he was on Firing Line on PBS,

00:14:33.099 --> 00:14:35.479
 and the interviewer, Margaret Hoover, asked him this.

00:14:35.939 --> 00:14:36.239
 She said,

00:14:36.240 --> 00:14:38.360
 I want to ask you about your personal faith.

00:14:39.539 --> 00:14:40.779
 Christians who watch you

00:14:40.779 --> 00:14:43.560
 have listened closely over the last two years

00:14:43.560 --> 00:14:47.120
 about whether you self-identify as a Christian or not.

00:14:47.960 --> 00:14:49.139
 And just to provide some background,

00:14:49.259 --> 00:14:51.259
 Jordan Peterson has a lot of things to say about the Bible.

00:14:51.659 --> 00:14:52.440
 Most of them are wrong,

00:14:52.519 --> 00:14:53.519
 but since he has so much to say,

00:14:53.600 --> 00:14:55.460
 people are wondering about whether he's a Christian.

00:14:55.980 --> 00:14:56.980
 And here was his answer.

00:14:57.740 --> 00:15:00.419
 People think that what they believe

00:15:00.419 --> 00:15:02.159
 is what they say they believe.

00:15:02.799 --> 00:15:03.899
 I don't believe that.

00:15:03.899 --> 00:15:06.539
 I believe that what people believe

00:15:06.539 --> 00:15:07.699
 is what they act out.

00:15:08.819 --> 00:15:09.659
 And so I said,

00:15:10.199 --> 00:15:11.740
 I act as if God exists.

00:15:12.299 --> 00:15:13.519
 That's a sufficient statement

00:15:13.519 --> 00:15:14.980
 as far as I'm concerned.

00:15:15.959 --> 00:15:17.319
 You know, what's the old saying?

00:15:18.100 --> 00:15:19.819
 By their fruits, you shall know them.

00:15:20.439 --> 00:15:21.299
 Same idea, right?

00:15:21.939 --> 00:15:23.179
 It's a matter of action

00:15:23.179 --> 00:15:24.860
 and a matter of commitment.

00:15:26.899 --> 00:15:28.699
 And so as wrong as he is on many things,

00:15:28.799 --> 00:15:30.220
 Jordan Peterson has caught on to something

00:15:30.220 --> 00:15:33.279
 that what we believe is not so much

00:15:33.279 --> 00:15:34.279
 what we say we believe

00:15:34.279 --> 00:15:35.419
 is what we act we believe.

00:15:36.259 --> 00:15:36.819
 And this, again,

00:15:36.860 --> 00:15:38.579
 is not to pit knowledge against belief.

00:15:38.699 --> 00:15:39.899
 Jordan Peterson is not right

00:15:39.899 --> 00:15:40.939
 in saying that it's okay

00:15:40.939 --> 00:15:42.879
 not to tell people where he stands, right?

00:15:43.100 --> 00:15:44.939
 But he has hit something that's true,

00:15:46.659 --> 00:15:48.000
 which is that it's our actions

00:15:48.000 --> 00:15:49.319
 that reveal our beliefs

00:15:49.319 --> 00:15:50.720
 more than anything else.

00:15:51.299 --> 00:15:52.919
 And so that is what Paul is telling us

00:15:52.919 --> 00:15:53.480
 about Timothy.

00:15:53.740 --> 00:15:56.939
 Timothy's actions have revealed his beliefs.

00:15:56.940 --> 00:15:59.380
 And that's why we're told

00:15:59.380 --> 00:16:01.000
 he has proven worth.

00:16:05.640 --> 00:16:07.040
 And so if you remember last week,

00:16:07.080 --> 00:16:07.460
 we asked,

00:16:07.620 --> 00:16:08.960
 how is it that we're able to obey?

00:16:09.060 --> 00:16:09.780
 What does God do?

00:16:10.240 --> 00:16:11.720
 And we saw that he gives us

00:16:11.720 --> 00:16:13.420
 a new will,

00:16:13.500 --> 00:16:14.760
 a new ability to obey.

00:16:16.040 --> 00:16:17.560
 But one of the ways he does that,

00:16:17.720 --> 00:16:19.600
 some of that is through his spirit's work

00:16:19.600 --> 00:16:20.640
 directly in our hearts,

00:16:21.140 --> 00:16:23.620
 but a lot of it is from the people around us.

00:16:23.620 --> 00:16:27.419
 Paul's presenting Timothy and Epaphroditus here

00:16:27.419 --> 00:16:28.720
 as people that the Philippian church

00:16:28.720 --> 00:16:29.659
 can follow after.

00:16:31.039 --> 00:16:32.899
 And so part of God's work in our lives,

00:16:33.019 --> 00:16:34.480
 part of his working and willing

00:16:34.480 --> 00:16:36.039
 that we saw in verses 12 and 13

00:16:36.039 --> 00:16:38.000
 is the people who are around us right now.

00:16:39.720 --> 00:16:42.299
 God has provided people who know the route

00:16:42.299 --> 00:16:44.220
 that we can follow.

00:16:45.139 --> 00:16:47.399
 We can learn from those with proven worth.

00:16:48.220 --> 00:16:49.940
 And so if you want to learn

00:16:49.940 --> 00:16:51.139
 how to be an encourager,

00:16:51.139 --> 00:16:54.860
 then you should probably spend some time

00:16:54.860 --> 00:16:55.720
 with Paula Johnson.

00:16:57.580 --> 00:16:59.620
 If you want to learn

00:16:59.620 --> 00:17:02.159
 how to have empathy and compassion

00:17:02.159 --> 00:17:03.580
 for other people,

00:17:04.299 --> 00:17:06.319
 you're probably going to need

00:17:06.319 --> 00:17:08.220
 to spend more time with Mark Fairbrother

00:17:08.220 --> 00:17:10.039
 and Harvey Carlson.

00:17:11.779 --> 00:17:13.460
 If you want to learn

00:17:13.460 --> 00:17:14.960
 what it's like to persevere

00:17:14.960 --> 00:17:16.259
 and have faith,

00:17:17.559 --> 00:17:18.700
 then you should probably go

00:17:18.700 --> 00:17:20.039
 to Mary Vincent's Bible study.

00:17:21.140 --> 00:17:24.360
 Part of God's grace for us,

00:17:24.940 --> 00:17:26.660
 his ways that he enables us

00:17:26.660 --> 00:17:27.480
 and empowers us

00:17:27.480 --> 00:17:28.780
 is the people around us.

00:17:29.880 --> 00:17:31.140
 He gives us his spirit,

00:17:31.240 --> 00:17:32.520
 but he also gives us his church.

00:17:32.620 --> 00:17:34.580
 He gives us Timothys and Epaphrodituses

00:17:34.580 --> 00:17:35.880
 that we can learn the route.

00:17:36.380 --> 00:17:37.520
 We can learn the way

00:17:37.520 --> 00:17:38.860
 to walk as Christians.

00:17:40.620 --> 00:17:42.520
 And this is also why we need the church.

00:17:42.519 --> 00:17:44.779
 So sometimes you'll hear people

00:17:44.779 --> 00:17:45.639
 say something like this,

00:17:45.680 --> 00:17:45.839
 you know,

00:17:45.900 --> 00:17:47.139
 I have a Bible study

00:17:47.139 --> 00:17:47.960
 that I really enjoy

00:17:47.960 --> 00:17:48.579
 and I really like,

00:17:48.660 --> 00:17:48.839
 and you know,

00:17:48.879 --> 00:17:49.759
 that's really my church.

00:17:50.119 --> 00:17:51.259
 That's where I get my fellowship.

00:17:51.400 --> 00:17:52.000
 Those people are the,

00:17:52.079 --> 00:17:53.500
 I don't need to be somewhere

00:17:53.500 --> 00:17:54.259
 on a Sunday morning.

00:17:55.339 --> 00:17:56.839
 I'm in a college group,

00:17:57.059 --> 00:17:57.299
 you know,

00:17:57.319 --> 00:17:58.319
 with these other college students

00:17:58.319 --> 00:17:59.119
 and we worship together

00:17:59.119 --> 00:18:00.019
 on Tuesday nights,

00:18:00.319 --> 00:18:02.740
 and that's where my spiritual needs

00:18:02.740 --> 00:18:03.180
 get met.

00:18:03.180 --> 00:18:06.600
 But you know,

00:18:06.620 --> 00:18:08.580
 it's surprising how much

00:18:08.580 --> 00:18:10.640
 those groups look exactly like you.

00:18:12.440 --> 00:18:13.980
 People who are similar to you

00:18:13.980 --> 00:18:16.019
 probably believe the same things as you.

00:18:19.400 --> 00:18:20.600
 Where are you going to find

00:18:20.600 --> 00:18:21.920
 Timothy and Epaphroditus?

00:18:22.860 --> 00:18:23.940
 Where are you going to find

00:18:23.940 --> 00:18:25.279
 people who are different from you?

00:18:25.380 --> 00:18:26.000
 People who are different

00:18:26.000 --> 00:18:26.900
 in terms of their age

00:18:26.900 --> 00:18:27.759
 and their life stage.

00:18:28.100 --> 00:18:29.200
 People who are different

00:18:29.200 --> 00:18:30.080
 in terms of their knowledge

00:18:30.080 --> 00:18:30.720
 and experience.

00:18:30.900 --> 00:18:32.360
 It's going to be here in the church.

00:18:33.180 --> 00:18:34.360
 One of the things I love

00:18:34.360 --> 00:18:35.180
 about our church here

00:18:35.180 --> 00:18:35.700
 at Cheyenne Mountain

00:18:35.700 --> 00:18:37.160
 is the diversity we have

00:18:37.160 --> 00:18:38.940
 of ages and generations

00:18:38.940 --> 00:18:39.920
 and experiences.

00:18:41.240 --> 00:18:42.420
 When you come to a church,

00:18:42.500 --> 00:18:43.759
 you don't get to self-select

00:18:43.759 --> 00:18:45.420
 the people who are going to be

00:18:45.420 --> 00:18:47.400
 the Christians who walk alongside you.

00:18:48.279 --> 00:18:49.180
 But you get to come

00:18:49.180 --> 00:18:50.440
 where there's a group of people,

00:18:50.560 --> 00:18:52.120
 many of whom have walked the route

00:18:52.120 --> 00:18:53.580
 for a long, long time.

00:18:55.299 --> 00:18:56.920
 They have what Paul says here,

00:18:56.980 --> 00:18:58.580
 they have proven worth.

00:18:59.700 --> 00:19:00.420
 Verse 22.

00:19:01.400 --> 00:19:03.039
 You know Timothy's proven worth.

00:19:03.039 --> 00:19:05.379
 He has shown again and again

00:19:05.379 --> 00:19:08.119
 that he's the type of person

00:19:08.119 --> 00:19:08.799
 you should follow.

00:19:09.920 --> 00:19:10.799
 He's the type of person

00:19:10.799 --> 00:19:12.299
 you can learn from and model.

00:19:14.940 --> 00:19:16.539
 And so who should we follow?

00:19:16.599 --> 00:19:17.619
 What should we be looking for?

00:19:17.700 --> 00:19:19.559
 Who should we model ourselves after?

00:19:19.639 --> 00:19:21.019
 Who are the leaders of our church?

00:19:22.379 --> 00:19:23.960
 We should be looking for Timothys.

00:19:25.220 --> 00:19:26.639
 We should be looking for people

00:19:26.640 --> 00:19:29.600
 who give up,

00:19:29.660 --> 00:19:31.180
 who are willing to put others

00:19:31.180 --> 00:19:31.980
 above themselves

00:19:31.980 --> 00:19:33.220
 that are willing to lose.

00:19:34.900 --> 00:19:36.460
 If you know the qualifications

00:19:36.460 --> 00:19:38.100
 for church officers

00:19:38.100 --> 00:19:39.900
 that Paul gives in 1 Timothy 3,

00:19:40.480 --> 00:19:42.500
 there is basically one qualification

00:19:42.500 --> 00:19:43.900
 that has to do with any gift.

00:19:44.560 --> 00:19:46.220
 And that's the ability to teach

00:19:46.220 --> 00:19:48.660
 and it's the knowledge of right doctrine.

00:19:48.660 --> 00:19:51.860
 Every single qualification

00:19:51.860 --> 00:19:52.960
 he gives besides that

00:19:52.960 --> 00:19:54.660
 is a qualification of character.

00:19:55.920 --> 00:19:57.400
 That it is character,

00:19:57.900 --> 00:19:59.060
 not gifts,

00:19:59.560 --> 00:20:01.680
 that ultimately determine God's leaders.

00:20:03.060 --> 00:20:03.820
 And so if we're wondering

00:20:03.820 --> 00:20:04.740
 who we should follow,

00:20:04.820 --> 00:20:06.519
 it's the people of proven worth.

00:20:07.480 --> 00:20:08.480
 Those whose character

00:20:08.480 --> 00:20:10.240
 has revealed what they believe.

00:20:10.340 --> 00:20:11.360
 They have proved themselves

00:20:11.360 --> 00:20:12.779
 through their selflessness

00:20:12.779 --> 00:20:14.620
 rather than their rightness.

00:20:14.619 --> 00:20:17.739
 They proved themselves

00:20:17.739 --> 00:20:18.739
 through their selflessness

00:20:18.739 --> 00:20:20.539
 rather than their rightness.

00:20:24.879 --> 00:20:26.439
 Timothy is not the only person here.

00:20:26.559 --> 00:20:29.039
 We have Epaphroditus in verse 25.

00:20:30.599 --> 00:20:32.299
 And Epaphroditus gets a lot of titles.

00:20:32.459 --> 00:20:33.099
 Did you notice that?

00:20:34.099 --> 00:20:35.279
 Did you notice all the names

00:20:35.279 --> 00:20:36.039
 Paul gives him?

00:20:37.619 --> 00:20:38.899
 I have thought it necessary

00:20:38.899 --> 00:20:40.199
 to send to you Epaphroditus,

00:20:40.319 --> 00:20:42.639
 my brother and fellow worker

00:20:42.639 --> 00:20:43.899
 and fellow soldier

00:20:43.900 --> 00:20:45.080
 and your messenger

00:20:45.080 --> 00:20:46.600
 and minister to my need.

00:20:48.560 --> 00:20:49.400
 In other words,

00:20:49.519 --> 00:20:51.240
 Epaphroditus is a team player

00:20:51.240 --> 00:20:52.360
 kind of guy.

00:20:54.500 --> 00:20:56.180
 Epaphroditus is a fellow worker,

00:20:56.460 --> 00:20:57.500
 a fellow soldier.

00:20:58.160 --> 00:20:59.080
 He's someone who works

00:20:59.080 --> 00:21:00.519
 alongside other people.

00:21:00.700 --> 00:21:02.320
 Epaphroditus is not a lone ranger

00:21:02.320 --> 00:21:03.880
 going out on God's mission

00:21:03.880 --> 00:21:04.580
 by himself.

00:21:06.840 --> 00:21:08.280
 He's someone who's worked

00:21:08.280 --> 00:21:10.259
 side by side with people in Philippi

00:21:10.259 --> 00:21:11.780
 and he's worked side by side with Paul.

00:21:11.780 --> 00:21:13.480
 And so Paul commends him for that.

00:21:14.900 --> 00:21:17.400
 And then we see Epaphroditus' love

00:21:17.400 --> 00:21:19.040
 and concern for the rest of the church.

00:21:19.140 --> 00:21:20.380
 He's been longing for the church

00:21:20.380 --> 00:21:21.800
 in Philippi, verse 26.

00:21:23.519 --> 00:21:24.420
 Background information,

00:21:24.540 --> 00:21:26.440
 Epaphroditus got very, very sick

00:21:26.440 --> 00:21:27.540
 as we see her on his way

00:21:27.540 --> 00:21:28.680
 to deliver the letter to Paul.

00:21:29.259 --> 00:21:30.180
 So part of the reason

00:21:30.180 --> 00:21:31.480
 he's sending Epaphroditus back

00:21:31.480 --> 00:21:32.620
 is everyone in Philippi

00:21:32.620 --> 00:21:34.360
 heard that Epaphroditus almost died

00:21:34.360 --> 00:21:35.640
 and so they've been praying for him.

00:21:35.720 --> 00:21:36.460
 They're concerned about him.

00:21:36.519 --> 00:21:37.540
 They want to see him.

00:21:38.359 --> 00:21:39.279
 And so Paul's modeling

00:21:39.279 --> 00:21:40.259
 selflessness as well.

00:21:40.339 --> 00:21:41.319
 This man Epaphroditus

00:21:41.319 --> 00:21:42.639
 who was sent to help him,

00:21:43.379 --> 00:21:44.359
 he out of his concern

00:21:44.359 --> 00:21:45.519
 for the church in Philippi

00:21:45.519 --> 00:21:46.480
 sends him back

00:21:46.480 --> 00:21:48.200
 so that they can be reunited

00:21:48.200 --> 00:21:49.079
 with Epaphroditus

00:21:49.079 --> 00:21:49.940
 and know that he's well.

00:21:52.539 --> 00:21:53.319
 And we find out

00:21:53.319 --> 00:21:54.480
 that when he comes back,

00:21:54.539 --> 00:21:55.139
 verse 28,

00:21:56.539 --> 00:21:57.700
 they're going to rejoice

00:21:57.700 --> 00:21:58.559
 at seeing him.

00:21:59.539 --> 00:22:00.759
 And so they should receive him

00:22:00.759 --> 00:22:01.240
 in the Lord

00:22:01.240 --> 00:22:02.740
 with all joy and honor him

00:22:02.740 --> 00:22:04.899
 because he risked his life

00:22:04.900 --> 00:22:06.140
 to complete what was lacking

00:22:06.140 --> 00:22:07.160
 in your service to me.

00:22:09.780 --> 00:22:10.860
 And so Epaphroditus here

00:22:10.860 --> 00:22:11.680
 is also modeling

00:22:11.680 --> 00:22:13.019
 the sacrifice that we saw

00:22:13.019 --> 00:22:14.240
 in Philippians 2,

00:22:14.300 --> 00:22:15.860
 verses 5 through 11

00:22:15.860 --> 00:22:16.560
 about Christ.

00:22:17.160 --> 00:22:18.540
 There's an echo of language here

00:22:18.540 --> 00:22:20.380
 that Christ gave up his life

00:22:20.380 --> 00:22:21.660
 for the sake of others.

00:22:21.740 --> 00:22:22.640
 And here Epaphroditus

00:22:22.640 --> 00:22:23.920
 almost lost his life.

00:22:24.800 --> 00:22:26.000
 That Epaphroditus too

00:22:26.000 --> 00:22:27.600
 is a fellowship kind of guy.

00:22:27.700 --> 00:22:28.240
 I've told you before

00:22:28.240 --> 00:22:29.460
 that the book of Philippians

00:22:29.460 --> 00:22:30.240
 is about partnership

00:22:30.240 --> 00:22:30.860
 in the gospel.

00:22:32.120 --> 00:22:33.240
 Epaphroditus is a partnership

00:22:33.240 --> 00:22:33.900
 kind of guy.

00:22:35.480 --> 00:22:37.440
 So Timothy is a sacrifice

00:22:37.440 --> 00:22:38.100
 kind of guy.

00:22:38.200 --> 00:22:38.900
 He's a selflessness

00:22:38.900 --> 00:22:39.640
 kind of guy.

00:22:40.560 --> 00:22:41.600
 Epaphroditus is a partnership

00:22:41.600 --> 00:22:42.160
 kind of guy.

00:22:42.220 --> 00:22:43.320
 He sacrifices as well,

00:22:43.380 --> 00:22:44.780
 but he is eager to work with

00:22:44.780 --> 00:22:46.660
 and alongside other people.

00:22:48.519 --> 00:22:49.680
 And so who do we follow?

00:22:49.759 --> 00:22:50.700
 What are we looking for?

00:22:50.800 --> 00:22:52.180
 We're looking for Timothys

00:22:52.180 --> 00:22:53.040
 who are selfless,

00:22:54.000 --> 00:22:55.180
 but we're also looking

00:22:55.180 --> 00:22:56.180
 for Epaphroditus'

00:22:56.380 --> 00:22:57.620
 who are workers,

00:22:57.740 --> 00:22:58.440
 who are partners,

00:22:59.280 --> 00:23:00.519
 people who work alongside

00:23:00.519 --> 00:23:02.420
 and with other people.

00:23:02.420 --> 00:23:04.960
 Those are the individuals

00:23:04.960 --> 00:23:06.000
 that God has given us

00:23:06.000 --> 00:23:06.519
 in our church

00:23:06.519 --> 00:23:07.480
 to learn from

00:23:07.480 --> 00:23:09.000
 and grow.

00:23:11.800 --> 00:23:13.519
 And so on the one hand,

00:23:13.580 --> 00:23:14.960
 we see Epaphroditus and Timothy

00:23:14.960 --> 00:23:16.279
 as our models here, right?

00:23:16.340 --> 00:23:17.080
 They're selfless

00:23:17.080 --> 00:23:19.860
 and partner kind of people.

00:23:19.859 --> 00:23:23.399
 But it might feel like here

00:23:23.399 --> 00:23:24.319
 that this is similar

00:23:24.319 --> 00:23:25.119
 to what we talked about

00:23:25.119 --> 00:23:25.579
 last week.

00:23:25.619 --> 00:23:26.599
 Remember we talked about

00:23:26.599 --> 00:23:29.479
 the lifting the car feeling,

00:23:29.599 --> 00:23:30.719
 the feeling that Christian obedience

00:23:30.719 --> 00:23:32.359
 is lifting a car

00:23:32.359 --> 00:23:33.159
 with no jack.

00:23:33.160 --> 00:23:36.259
 it's this great impossible task

00:23:36.259 --> 00:23:38.220
 that God's calling us

00:23:38.220 --> 00:23:39.500
 to things we're unable to do.

00:23:41.720 --> 00:23:42.740
 And we've talked about

00:23:42.740 --> 00:23:43.440
 the fact that

00:23:43.440 --> 00:23:45.880
 the traditionally religious person

00:23:45.880 --> 00:23:47.580
 says be good like I'm good.

00:23:48.440 --> 00:23:49.580
 It could feel a little bit

00:23:49.580 --> 00:23:51.200
 like Paul is saying,

00:23:51.279 --> 00:23:52.360
 okay, Timothy and Epaphroditus,

00:23:52.460 --> 00:23:53.480
 be good like they're good.

00:23:55.060 --> 00:23:57.100
 And it's the non-religious person

00:23:57.100 --> 00:23:58.500
 that says there is no good, right,

00:23:58.519 --> 00:23:59.500
 or find your own good.

00:23:59.500 --> 00:24:02.339
 But it's the gospel,

00:24:02.440 --> 00:24:03.319
 it's the gospel person

00:24:03.319 --> 00:24:04.140
 that's able to say,

00:24:04.740 --> 00:24:05.480
 no one is good,

00:24:05.539 --> 00:24:06.559
 only Jesus is good.

00:24:08.140 --> 00:24:09.460
 And so what Paul is saying here

00:24:09.460 --> 00:24:11.039
 is not that we pull ourselves up

00:24:11.039 --> 00:24:12.000
 by the bootstraps

00:24:12.000 --> 00:24:13.619
 to be like Timothy and Epaphroditus.

00:24:15.279 --> 00:24:16.960
 But Timothy and Epaphroditus

00:24:16.960 --> 00:24:18.559
 are examples of God

00:24:18.559 --> 00:24:20.019
 at work in people's lives.

00:24:20.359 --> 00:24:20.920
 First of all,

00:24:21.000 --> 00:24:21.859
 willing and working.

00:24:22.880 --> 00:24:24.039
 So if we want to know,

00:24:24.119 --> 00:24:26.640
 you know, there's lots of answers

00:24:26.640 --> 00:24:27.839
 we could give to the question

00:24:27.839 --> 00:24:29.140
 of how do we know God's real?

00:24:30.359 --> 00:24:31.839
 There are philosophical answers

00:24:31.839 --> 00:24:32.799
 we could give about

00:24:32.799 --> 00:24:33.700
 why does God exist?

00:24:33.759 --> 00:24:34.980
 And many of those are good and helpful.

00:24:35.940 --> 00:24:36.839
 But we also have

00:24:36.839 --> 00:24:39.200
 a relational community answer

00:24:39.200 --> 00:24:41.700
 that we can know God is real

00:24:41.700 --> 00:24:42.460
 and he's at work

00:24:42.460 --> 00:24:45.000
 when we see the lives around us

00:24:45.000 --> 00:24:46.539
 of people who have walked with God

00:24:46.539 --> 00:24:47.460
 for a long time.

00:24:48.180 --> 00:24:49.180
 And they can tell us,

00:24:49.259 --> 00:24:50.220
 hey, I used to be like this,

00:24:50.279 --> 00:24:51.079
 but now I've changed.

00:24:51.119 --> 00:24:51.920
 And the reason I've changed

00:24:51.920 --> 00:24:53.180
 is because God is at work.

00:24:53.900 --> 00:24:55.079
 And so what we see in Timothy

00:24:55.079 --> 00:24:55.819
 and Epaphroditus

00:24:55.819 --> 00:24:56.920
 are not these models

00:24:56.920 --> 00:24:58.640
 that we simply pull ourselves up

00:24:58.640 --> 00:24:59.340
 to meet.

00:25:00.080 --> 00:25:01.320
 But we see examples,

00:25:01.520 --> 00:25:02.100
 encouragements

00:25:02.100 --> 00:25:03.680
 that God really is at work.

00:25:04.220 --> 00:25:06.220
 He really does change people's lives.

00:25:06.580 --> 00:25:07.820
 He's done it for Timothy

00:25:07.820 --> 00:25:08.720
 and Epaphroditus.

00:25:10.320 --> 00:25:11.220
 And secondly,

00:25:11.360 --> 00:25:12.520
 he doesn't ask us

00:25:12.520 --> 00:25:14.120
 to walk the walk

00:25:14.120 --> 00:25:15.200
 of obedience alone

00:25:15.200 --> 00:25:15.940
 by ourselves.

00:25:16.900 --> 00:25:18.160
 He never asks us

00:25:18.160 --> 00:25:19.360
 to pull ourselves up

00:25:19.360 --> 00:25:20.200
 by our bootstraps.

00:25:20.500 --> 00:25:22.300
 But he gives us

00:25:22.300 --> 00:25:24.160
 Timothys and Epaphrodituses

00:25:24.160 --> 00:25:25.400
 to walk with us.

00:25:25.400 --> 00:25:28.800
 And so God's grace

00:25:28.800 --> 00:25:30.000
 comes to us

00:25:30.000 --> 00:25:31.460
 not just as he gives us

00:25:31.460 --> 00:25:32.120
 his spirit

00:25:32.120 --> 00:25:33.660
 to change our desires

00:25:33.660 --> 00:25:34.400
 and our abilities,

00:25:35.140 --> 00:25:36.320
 but his grace

00:25:36.320 --> 00:25:36.940
 comes to us

00:25:36.940 --> 00:25:37.840
 as he gives us

00:25:37.840 --> 00:25:38.519
 each other

00:25:38.519 --> 00:25:40.080
 as examples,

00:25:40.360 --> 00:25:40.920
 as models,

00:25:41.040 --> 00:25:41.880
 as encouragers

00:25:41.880 --> 00:25:43.480
 to help

00:25:43.480 --> 00:25:45.320
 along the way.

00:25:47.860 --> 00:25:48.800
 I can't imagine

00:25:48.800 --> 00:25:49.259
 that we would

00:25:49.259 --> 00:25:50.140
 do anything

00:25:50.140 --> 00:25:50.860
 but gain

00:25:50.860 --> 00:25:51.480
 from Timothy

00:25:51.480 --> 00:25:52.940
 if you were here

00:25:52.940 --> 00:25:53.519
 right now.

00:25:53.519 --> 00:25:54.900
 Here's a man

00:25:54.900 --> 00:25:55.279
 who's willing

00:25:55.279 --> 00:25:56.720
 to give himself up

00:25:56.720 --> 00:25:57.740
 anything he can do

00:25:57.740 --> 00:25:58.460
 for other people.

00:25:59.819 --> 00:26:00.460
 Timothy wouldn't be

00:26:00.460 --> 00:26:01.420
 someone to come alongside

00:26:01.420 --> 00:26:01.779
 and say,

00:26:01.900 --> 00:26:02.859
 be good like I'm good.

00:26:03.259 --> 00:26:04.059
 Timothy would be someone

00:26:04.059 --> 00:26:05.319
 who would be giving himself

00:26:05.319 --> 00:26:06.059
 to others saying,

00:26:06.200 --> 00:26:06.680
 no one is good

00:26:06.680 --> 00:26:07.400
 but Jesus is good

00:26:07.400 --> 00:26:08.099
 and I'm going to come

00:26:08.099 --> 00:26:09.180
 with you and walk with you.

00:26:10.599 --> 00:26:11.839
 And so that's what we do

00:26:11.839 --> 00:26:12.799
 as a church here.

00:26:12.940 --> 00:26:14.039
 That is how God works

00:26:14.039 --> 00:26:15.180
 in our lives.

00:26:16.400 --> 00:26:17.339
 And so that is why

00:26:17.339 --> 00:26:18.519
 we're not saying

00:26:18.519 --> 00:26:19.599
 be good like Timothy

00:26:19.599 --> 00:26:20.319
 and Epaphroditus

00:26:20.319 --> 00:26:20.740
 are good.

00:26:21.339 --> 00:26:22.039
 But Timothy

00:26:22.039 --> 00:26:22.960
 and Epaphroditus

00:26:22.960 --> 00:26:23.899
 show us

00:26:23.899 --> 00:26:25.259
 that Jesus is good.

00:26:26.240 --> 00:26:27.240
 They show us

00:26:27.240 --> 00:26:28.180
 the reality

00:26:28.180 --> 00:26:28.700
 that he has

00:26:28.700 --> 00:26:29.420
 in people's lives

00:26:29.420 --> 00:26:30.519
 that they have seen

00:26:30.519 --> 00:26:31.379
 what we saw

00:26:31.379 --> 00:26:32.460
 in verses 6 and 11

00:26:32.460 --> 00:26:33.339
 that Jesus gave up

00:26:33.339 --> 00:26:33.819
 his life

00:26:33.819 --> 00:26:35.379
 and that has changed

00:26:35.379 --> 00:26:36.639
 them as well.

00:26:39.799 --> 00:26:41.339
 In 2009

00:26:41.339 --> 00:26:43.859
 the naturalist

00:26:43.859 --> 00:26:45.099
 Tristan Gouley

00:26:45.099 --> 00:26:46.420
 went on a journey

00:26:46.420 --> 00:26:47.779
 in the Libyan Sahara

00:26:47.779 --> 00:26:49.680
 and he had two

00:26:49.680 --> 00:26:50.480
 nomads with him

00:26:50.480 --> 00:26:51.139
 who were guides

00:26:51.140 --> 00:26:52.940
 and he's kind

00:26:52.940 --> 00:26:53.420
 of a tracker

00:26:53.420 --> 00:26:54.680
 and so he asked

00:26:54.680 --> 00:26:54.860
 them,

00:26:55.000 --> 00:26:55.820
 he had two fears.

00:26:55.960 --> 00:26:56.100
 One,

00:26:56.160 --> 00:26:56.560
 he was going

00:26:56.560 --> 00:26:57.400
 to lose them

00:26:57.400 --> 00:26:58.220
 in the desert

00:26:58.220 --> 00:27:00.440
 in the Sahara

00:27:00.440 --> 00:27:01.380
 and his other fear

00:27:01.380 --> 00:27:02.180
 was that he would

00:27:02.180 --> 00:27:02.960
 run into danger.

00:27:06.100 --> 00:27:06.920
 And so at one point

00:27:06.920 --> 00:27:07.560
 he talked to

00:27:07.560 --> 00:27:08.640
 the older of the guide,

00:27:08.840 --> 00:27:09.360
 the guide's name

00:27:09.360 --> 00:27:09.800
 was Amgar

00:27:09.800 --> 00:27:10.520
 and he asked him

00:27:10.520 --> 00:27:11.620
 how am I not

00:27:11.620 --> 00:27:14.360
 going to lose you?

00:27:14.440 --> 00:27:14.800
 How am I going

00:27:14.800 --> 00:27:15.300
 to know

00:27:15.300 --> 00:27:16.860
 if there's danger?

00:27:16.859 --> 00:27:20.059
 So the guide

00:27:20.059 --> 00:27:21.899
 lifted up his foot

00:27:21.899 --> 00:27:22.439
 and showed him

00:27:22.439 --> 00:27:22.959
 the tracks

00:27:22.959 --> 00:27:23.339
 on the bottom

00:27:23.339 --> 00:27:23.939
 of his shoe

00:27:23.939 --> 00:27:25.399
 and then he pointed

00:27:25.399 --> 00:27:25.939
 to the tracks

00:27:25.939 --> 00:27:26.500
 in the sand

00:27:26.500 --> 00:27:28.879
 and he said

00:27:28.879 --> 00:27:29.240
 now

00:27:29.240 --> 00:27:30.459
 you will never

00:27:30.459 --> 00:27:31.000
 lose me.

00:27:33.459 --> 00:27:34.399
 And then later

00:27:34.399 --> 00:27:35.159
 along as they were

00:27:35.159 --> 00:27:35.779
 going he pointed

00:27:35.779 --> 00:27:36.879
 to some wavy lines

00:27:36.879 --> 00:27:37.479
 in the sand

00:27:37.479 --> 00:27:40.539
 which were the tracks

00:27:40.539 --> 00:27:42.019
 the pattern

00:27:42.019 --> 00:27:42.919
 left by a snake

00:27:42.919 --> 00:27:43.419
 that had been going

00:27:43.419 --> 00:27:44.000
 through the desert.

00:27:44.000 --> 00:27:46.359
 And he said

00:27:46.359 --> 00:27:47.119
 do you see those?

00:27:48.359 --> 00:27:48.759
 Now

00:27:48.759 --> 00:27:50.019
 you will have

00:27:50.019 --> 00:27:51.200
 no bad surprises.

00:27:54.480 --> 00:27:55.000
 And so Amgar

00:27:55.000 --> 00:27:56.180
 he never lost

00:27:56.180 --> 00:27:57.119
 Tristan never lost

00:27:57.119 --> 00:27:57.819
 Amgar in the desert

00:27:57.819 --> 00:27:58.680
 he just kept following

00:27:58.680 --> 00:27:59.259
 in his footsteps

00:27:59.259 --> 00:28:00.180
 knowing the distinctive

00:28:00.180 --> 00:28:01.640
 mark of his shoes

00:28:01.640 --> 00:28:02.220
 in the sand.

00:28:04.460 --> 00:28:05.539
 Brothers and sisters

00:28:05.539 --> 00:28:07.920
 as we're looking

00:28:07.920 --> 00:28:09.099
 and seeking

00:28:09.099 --> 00:28:09.940
 to live the Christian

00:28:09.940 --> 00:28:10.720
 life together

00:28:10.720 --> 00:28:13.079
 we look to the

00:28:13.079 --> 00:28:14.259
 distinctive mark

00:28:14.259 --> 00:28:15.960
 of those around us

00:28:15.960 --> 00:28:16.899
 who are selfless

00:28:16.899 --> 00:28:18.179
 and partners.

00:28:20.379 --> 00:28:21.339
 God gives us

00:28:21.339 --> 00:28:21.740
 to them

00:28:21.740 --> 00:28:22.659
 gives us to each other

00:28:22.659 --> 00:28:23.899
 to help us along the way

00:28:23.899 --> 00:28:24.639
 and show us

00:28:24.639 --> 00:28:25.619
 the route

00:28:25.619 --> 00:28:28.139
 so that we

00:28:28.139 --> 00:28:29.379
 will never get lost.

00:28:30.839 --> 00:28:32.019
 And so that as we

00:28:32.019 --> 00:28:33.259
 stick close

00:28:33.259 --> 00:28:34.599
 to those tracks

00:28:34.599 --> 00:28:36.500
 and they stick

00:28:36.500 --> 00:28:37.339
 close to God

00:28:37.339 --> 00:28:39.500
 we can make it

00:28:39.500 --> 00:28:39.859
 through

00:28:39.859 --> 00:28:40.759
 together.

00:28:40.759 --> 00:28:43.099
 and so those

00:28:43.099 --> 00:28:43.700
 are the tracks

00:28:43.700 --> 00:28:45.019
 that we follow.

00:28:45.140 --> 00:28:45.619
 Those are the people

00:28:45.619 --> 00:28:46.559
 we model ourselves

00:28:46.559 --> 00:28:46.940
 after.

00:28:47.160 --> 00:28:48.240
 Those are the people

00:28:48.240 --> 00:28:48.819
 we look to

00:28:48.819 --> 00:28:49.960
 as our leaders.

00:28:50.180 --> 00:28:50.960
 That's the grace

00:28:50.960 --> 00:28:52.700
 that God has given us

00:28:52.700 --> 00:28:54.440
 as we walk together

00:28:54.440 --> 00:28:55.440
 as one community

00:28:55.440 --> 00:28:56.559
 following Jesus

00:28:56.559 --> 00:28:56.980
 together.

00:28:58.220 --> 00:28:59.240
 Please pray with me.

00:29:03.119 --> 00:29:04.200
 Dear Father in Heaven

00:29:04.200 --> 00:29:07.019
 we thank you

00:29:07.019 --> 00:29:07.620
 for the grace

00:29:07.620 --> 00:29:08.580
 that you give to us.

00:29:10.100 --> 00:29:10.740
 First of all

00:29:10.740 --> 00:29:11.779
 the grace in your son

00:29:11.779 --> 00:29:12.420
 who came

00:29:12.420 --> 00:29:13.720
 and died for us

00:29:13.720 --> 00:29:15.500
 who gave up his life

00:29:15.500 --> 00:29:17.319
 but secondly

00:29:17.319 --> 00:29:17.819
 in the grace

00:29:17.819 --> 00:29:18.340
 of each other

00:29:18.340 --> 00:29:19.220
 that you've given to us

00:29:19.220 --> 00:29:19.920
 you've given us

00:29:19.920 --> 00:29:21.080
 the gift of the church.

00:29:22.440 --> 00:29:23.319
 You've given us

00:29:23.319 --> 00:29:24.140
 saints who have

00:29:24.140 --> 00:29:25.220
 proven their worth

00:29:25.220 --> 00:29:25.940
 who have walked

00:29:25.940 --> 00:29:26.940
 for a long time

00:29:26.940 --> 00:29:27.480
 and shown

00:29:27.480 --> 00:29:28.600
 that they truly

00:29:28.600 --> 00:29:29.220
 know you.

00:29:30.600 --> 00:29:31.240
 And so we ask

00:29:31.240 --> 00:29:32.059
 that you would give us

00:29:32.059 --> 00:29:34.200
 the desire

00:29:34.200 --> 00:29:34.899
 and the ability

00:29:34.899 --> 00:29:36.139
 to follow them

00:29:36.139 --> 00:29:36.759
 more and more.

00:29:37.519 --> 00:29:38.139
 We ask that you'd

00:29:38.139 --> 00:29:39.019
 build us and grow us

00:29:39.019 --> 00:29:39.379
 together

00:29:39.379 --> 00:29:40.779
 here as one community.

00:29:41.419 --> 00:29:42.659
 We ask all these things

00:29:42.659 --> 00:29:43.519
 in the name of your son.

00:29:44.339 --> 00:29:44.579
 Amen.

00:29:46.259 --> 00:29:46.960
 Please stand

00:29:46.960 --> 00:29:47.839
 for our closing hymn.