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 Morning, Church. Today's scripture reading is taken from the book of John, chapter 19 to 20, starting from verse 28.

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! Please follow along the bulletin, your Bible, or on the screen.

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 Verse 28.

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 Verse 28.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 Verse 29.

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 And so we're going to look at the end of John's gospel this morning.

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 Briefly, I forgot to say, just a couple of people that are here that used to be at Watermark many years ago.

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 Jackie, I see, from Sydney.

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 Jackie, great to have you here.

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 And also Chris and Jen from the States.

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 Great to have you guys.

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 Old time Watermarkers, just meant to say hello and welcome back to Watermark.

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 Great to have you guys here.

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 Okay, back to our passage.

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 So we're looking at John, the eyewitness, the biographer of Jesus.

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 What did he think?

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 What did he say?

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 What did he see?

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 What did he experience?

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 In our passage today, we're going to see three very simple things.

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 The surprise of the resurrection, the hope of the resurrection, and the message of the resurrection.

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 Okay, we'll spend the most time on the second one.

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 But let's look firstly at the first one, the surprise of the resurrection.

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 John's gospel is unique in that he records the extraordinary personalness and intimacy with which Jesus engages in his first disciples, his followers.

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 In our passage today, John records three conversations or encounters he has with people following his resurrection.

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 He firstly speaks with a lady, a lady called Mary Magdalene.

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 She was one of his followers.

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 She had come from a very broken past, a very, very broken background.

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 And Jesus had healed her and redeemed her and saved her and healed a lot of her life.

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 And Jesus has a conversation with her.

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 Then we see Jesus' conversation with his disciples.

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 And then finally, there's one disciple in particular who wasn't with the original.

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 And we see Jesus' conversation with Thomas.

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 And one of the things that we meant to notice is the fact that none of these people that meet and encounter Jesus expected to do so.

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 None of them woke up on their Sunday morning saying,

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 Okay, well, it's the third day now.

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 Jesus said that he would rise.

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 Let's go see if it happened.

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 All of them are completely surprised by what they encounter.

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 None of them went looking for him.

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 None of them were anticipating encountering the risen, wrecked Jesus.

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 Despite the fact that Jesus had told them he's going to die and rise again.

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 Despite the fact that the Old Testament scriptures had said this is what would happen to the Messiah.

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 Neither Jesus follows his friends.

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 None of them expected to encounter him in bodily form on that Easter Sunday.

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 Look at Mary's response when she finds the stone covering to the entrance of the tomb has been rolled away.

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 And nobody's inside.

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 Look at verse 2.

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 She goes and she runs and she tells Peter.

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 She says, Peter, John, disciples, they've taken the Lord out of the tomb and we don't know where they've laid him.

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 She says the same thing in verse 13.

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 They've taken away my Lord.

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 Now notice what she doesn't assume.

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 Mary doesn't assume the tomb is empty.

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 He must have risen.

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 That's the last thing on her mind.

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 It's not on her dashboard at all.

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 She's not expecting that to be even a possibility.

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 In fact, she says the same thing in verse 15.

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 Mary assumes that Jesus' body has been stolen and maybe dumped in a ditch or hidden somewhere.

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 She says, verse 15, she's speaking to Jesus, assumes that he's a gardener.

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 She says, sir, if you have taken away my Lord, please tell me where you've laid him, that I may go and take him away and give him a decent burial.

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 She assumes that he's been removed from the tomb and hidden somewhere or dumped somewhere.

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 And she wants to honor his body by giving him a decent burial.

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 Jesus' resurrection from the dead is not what any of his followers expected.

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 And the same is true for the other disciples, right?

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 Mary comes and tells the disciples what's happened.

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 Peter and John, John doesn't name himself.

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 He just calls himself the disciple that Jesus loved.

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 Okay, but he's talking about himself.

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 Peter and John run to the tomb.

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 They see it empty.

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 The grave clothes are still intact, but there's no body.

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 But look at what John writes about himself and Peter.

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 Verse 9, he says,

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 As yet they did not understand the scriptures that he must rise from the dead.

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 So they went back to their homes.

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 It's quite amazing.

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 If I was writing a gospel about myself, I would say, you know, Nielsen and Oscar, they're a little slow.

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 They didn't understand, you know, but I understood.

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 I knew.

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 But John doesn't do that.

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 John sees it fit to write into Holy Scripture, onto his gospel account, that the Holy Spirit has preserved for us for all time.

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 John confesses his own lack of expectation.

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 He says, hey, we didn't expect it.

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 We didn't understand the scriptures.

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 Even though Jesus had told us the Bible had said it, it's not what we expected.

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 None of the disciples expected.

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 And of course, they go and they tell the other disciples, but there's one disciple who's not there.

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 Where's Thomas?

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 Well, who knows?

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 Maybe he needed some time out.

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 Maybe he needed some space just to process everything that had happened.

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 But for whatever reason, he's not with the disciples.

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 And so the other disciples come to him and say, Thomas, you missed out.

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 Jesus appeared to us.

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 We've seen him in a real bodily form.

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 And Thomas, amazingly, says, verse 25,

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 Unless I see his hands, the mark of his nails, and I place my finger in the mark of the nails, and I place my hand in his side, I will not believe.

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 Again, why didn't John just write and say, and the disciples all believed, and it all just lived happily ever after?

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 John is at pains to tell us that this is what none of his closest friends, none of his followers were expecting or anticipating the resurrection.

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 And as much as Jesus had told them, they did not expect his physical resurrection.

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 As N.T. Wright, the biblical historian, says,

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 The first century people knew just as well as 21st century people that ordinarily dead people don't rise from the grave, right?

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 It's not like, oh, those first century people, they were so ignorant.

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 But us modern people, we have discovered through scientific experimentation that dead people don't normally rise, right?

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 There was a group of people a few years ago that were having a seminar, and they brought in a nurse.

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 And they said, tell me, nurse, you've worked in a hospital many years.

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 Have you ever seen a dead person rise?

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 He said, no.

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 He said, see, dead people don't rise.

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 It's proof, right?

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 But friends, first century people knew that as well.

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 Nobody was expecting this.

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 So why is John telling us this?

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 John wants us to see Jesus' resurrection from the dead wasn't thought up by his followers.

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 It wasn't on their agenda.

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 It wasn't on their radar.

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 But they came to believe it when they saw it.

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 They experienced it for themselves.

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 And these eyewitness accounts are written so that those of us who weren't there can read their eyewitness testimony and come to believe it for ourselves.

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 We can have confidence.

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 This isn't a myth.

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 It's not an allegory, as Neil said.

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 This isn't a spiritual metaphor.

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 This is historic reality.

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 The surprise of Jesus' resurrection shows this is reality.

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 This really happened.

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 This is glorious, wonderful, joyful news.

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 Okay.

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 But why?

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 What's the significance of it?

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 Why is it glorious, wonderful, joyful news?

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 Well, look at what the resurrection means for his followers and for us.

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 Look at the hope of the resurrection.

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 If you've got your Bible, look at verse 11 with me.

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 Verse 11 to 15.

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 It says here, John writes in verse 11.

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 Mary stood weeping outside the tomb.

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 And as she wept, she stooped in to look into the tomb.

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 She saw two angels in white sitting there where the body of Jesus had lain, one at the head and one at the feet.

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 They said to her, woman, why are you weeping?

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 She said to them, they have taken away my Lord, and I do not know where they've laid him.

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 Having said this, she turned around and saw Jesus standing, but she did not know it was Jesus.

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 Jesus said to her, woman, why are you weeping?

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 It's a strange question, isn't it?

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 To ask somebody that is grieving the loss of a loved one, why are you weeping?

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 Imagine you go to a funeral next week, and you go to the widow of somebody who has been tragically and unjustly killed, and you say, sorry, why is it that you're crying?

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 I mean, what an insensitive question, right?

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 What a ridiculous question to ask.

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 Everybody knows why Mary is crying.

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 Here is a lady whose life was completely turned around by Jesus.

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 She met Jesus, and Jesus changed her and saved her and rescued her, and having turned her life around, now he's been falsely accused, unfairly condemned, horrifically crucified.

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 And now they've done something with his body, and she doesn't know what they've done to him.

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 Of course she's crying.

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 Of course she's distraught.

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 Why the senseless question?

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 Well, it's not really a question, is it?

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 Jesus is not asking her a question, he's making a statement.

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 Jesus is telling Mary, and he's telling us, Mary, you have nothing to cry about.

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 Mary, you have nothing to weep about.

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 Why?

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 Because Jesus' resurrection has changed the way that we see and understand everything, including all the worst things in this world.

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 Especially the way we see all that is wrong and broken with the world.

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 I don't know if you've, I'm sure you have, watched a TV series or a movie, and you're kind of following the plot line, you're following the plot line, and then right at the end of maybe like the climactic episode, something happens that turns the whole plot line on its head.

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 You know what I mean?

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 Right?

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 So they're looking for the serial killer, the murderer, and they're kind of trying to find it.

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 And right at the end, they show you something, and you realize, uh-oh, it's not, there's somebody who's implicated in this murder that none of us expected.

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 Right?

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 Maybe it's the lead investigator, or it's the spouse of the person that died, or whoever it is.

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 But, and they show this bit of evidence, and as you see it, the scene closes at the end of the episode.

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 Do you know what I mean?

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 Right?

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 It turns the whole plot line on its head.

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 The story suddenly becomes like, that's not what I expected.

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 This is very different to what I expected.

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 That's what happens with the resurrection.

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 The disciples are going about life, and they're worried, and they're sad, and they're grieving, and something suddenly happens, and the entire plot line of the world gets turned on its head.

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 Jesus is no longer dead.

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 Jesus meets Mary and addresses her greatest area of pain and agony, and in effect, Jesus says to Mary,

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 Mary, you have nothing to be sad about.

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 You have nothing to cry about.

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 Why?

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 Because Jesus' resurrection from the dead means, in the words of Sam from the Lord of the Rings,

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 everything sad, everything broken, everything wrong, everything unjust is becoming untrue.

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 See, friends, in the Bible, death is the final word, the final statement in the long and unhappy story

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 of this broken and heartbreaking world.

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 A world in which we have rebelled against our maker.

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 A world in which we've gone our own way.

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 And in the end, the consequence of this is that evil and injustice and fear and pain and authoritarian regimes and mental health crises and physical illness and anxiety and sadness and loneliness and untimely death are all too prevalent.

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 And in the end of this long and unhappy story, the final word seems to be that joy is swallowed up by despair.

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 And hope is swallowed up by sorrow.

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 And confidence is swallowed up by fear.

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 And ultimately, life is swallowed up by death.

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 Friends, it's why the most honest atheists of our time have to admit that in the end, there is no such thing as hope, as lasting meaning, lasting purpose, lasting joy.

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 Listen to how one noted philosopher, Quentin Smith, put it.

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 Quentin Smith is a philosopher.

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 This is what he writes.

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 He says, the fact of the matter is that the most reasonable belief is that we have come from nothing, by nothing, and for nothing.

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 Our universe exists without cause and without explanation.

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 It exists for absolutely no reason whatsoever.

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 Friends, I think that in many ways we must admit that we have reason to empathize with what Quentin Smith has to say.

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 That when we look at the sorry story of the world, sometimes we have to ask ourselves the question, is there any purpose?

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 Is there any meaning in all that is broken and wrong and conflicted with this world?

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 Do we have any reason for hope and purpose and meaning?

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 And into the middle of the story, the middle of the story of the world, the God of life breaks in and overcomes death,

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 walks out of the grave, and changes the entire plot line of the universe and the story of the world.

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 Jesus' resurrection means that what David wrote thousands of years before in Psalm 30,

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 where he says,

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 Weeping may last for the night, but joy comes in the morning.

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 Jesus' resurrection means that David wasn't only doing wishful thinking,

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 what he said was absolutely and genuinely true.

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 Jesus' resurrection really does change the plot line of the world.

00:21:06.380 --> 00:21:09.660
 And in the same way, look at Jesus' words to his disciples, right?

00:21:10.280 --> 00:21:12.420
 Look at verse 19 with me.

00:21:12.880 --> 00:21:13.140
 It says,

00:21:13.460 --> 00:21:16.620
 On the evening of that day, the first day of the week,

00:21:17.100 --> 00:21:19.900
 that's Sunday, by the way, that's the reason why we gather on Sundays,

00:21:19.980 --> 00:21:21.960
 the first day of the week, Jesus rose on that day.

00:21:22.300 --> 00:21:24.180
 On the evening of that day, the first day of the week,

00:21:24.180 --> 00:21:29.060
 the doors being locked where the disciples were for fear of the Jews,

00:21:29.640 --> 00:21:31.740
 Jesus came and stood amongst them and said to them,

00:21:32.380 --> 00:21:33.180
 Peace be with you.

00:21:33.900 --> 00:21:36.240
 Now, why does Jesus say,

00:21:36.779 --> 00:21:37.820
 Peace be with you?

00:21:38.600 --> 00:21:40.600
 Because there was no peace in their hearts.

00:21:41.340 --> 00:21:42.960
 Why are they behind locked doors?

00:21:43.180 --> 00:21:45.600
 Because they are terrified, they are afraid,

00:21:46.019 --> 00:21:47.740
 that their lives are in danger.

00:21:48.080 --> 00:21:50.759
 What they've just seen the authorities do to Jesus,

00:21:50.759 --> 00:21:54.160
 they're anticipating those authorities are going to do to them.

00:21:54.519 --> 00:21:56.319
 They're going to come and arrest them,

00:21:56.779 --> 00:21:58.200
 crucify them, kill them.

00:21:58.539 --> 00:21:59.559
 They are terrorized.

00:21:59.700 --> 00:22:01.119
 Their hearts are petrified.

00:22:01.619 --> 00:22:05.099
 And Jesus comes and stands in the middle of their anxiety,

00:22:05.480 --> 00:22:07.379
 and their fear, and their terror,

00:22:07.680 --> 00:22:08.480
 and he says,

00:22:09.299 --> 00:22:11.200
 You have reason for peace.

00:22:11.960 --> 00:22:13.119
 Reason for hope.

00:22:13.859 --> 00:22:14.859
 Reason for joy.

00:22:15.000 --> 00:22:15.279
 Why?

00:22:15.779 --> 00:22:16.879
 Because I am not dead.

00:22:17.279 --> 00:22:18.299
 I am alive.

00:22:18.299 --> 00:22:22.299
 Jesus' resurrection gives hope to the hopeless.

00:22:23.379 --> 00:22:25.720
 And the same is true for skeptical Thomas.

00:22:26.440 --> 00:22:27.779
 Jesus comes to Thomas,

00:22:28.159 --> 00:22:30.460
 who has all sorts of doubts and skepticism,

00:22:31.299 --> 00:22:33.720
 and Jesus gives him reason for confidence,

00:22:34.419 --> 00:22:35.519
 certainty, and courage.

00:22:36.279 --> 00:22:40.740
 All he had previously was doubt, hesitation, and fear.

00:22:40.740 --> 00:22:43.920
 And friends, throughout this chapter,

00:22:44.160 --> 00:22:46.319
 one of the points that John wants us to see,

00:22:46.740 --> 00:22:49.740
 is that Jesus moves towards every single person,

00:22:50.180 --> 00:22:55.900
 and he speaks directly to the aspect of their life,

00:22:56.559 --> 00:22:59.000
 that is impacted by this fallen world.

00:22:59.099 --> 00:23:01.140
 What theologians call our fallen condition.

00:23:01.680 --> 00:23:04.000
 The aspect of the fall that's impacting their lives.

00:23:04.039 --> 00:23:05.099
 And he turns it around.

00:23:05.579 --> 00:23:08.859
 He speaks to Mary, who's beset by grief.

00:23:08.859 --> 00:23:11.779
 And he says, you have no need to cry anymore.

00:23:12.359 --> 00:23:15.119
 He speaks to the disciples that are wracked with fear.

00:23:15.559 --> 00:23:17.159
 And he says, peace be to you.

00:23:17.500 --> 00:23:19.839
 He speaks to Thomas that's overcome with skepticism.

00:23:19.939 --> 00:23:22.399
 And he says, let me help you overcome your doubts.

00:23:22.879 --> 00:23:24.279
 For every single encounter,

00:23:24.459 --> 00:23:27.319
 Jesus puts his finger exactly on the issue

00:23:27.319 --> 00:23:28.799
 that they're grappling with.

00:23:28.819 --> 00:23:31.559
 And he says, let me give you hope and reason again.

00:23:33.500 --> 00:23:35.879
 Friends, listen to the words of the song

00:23:35.880 --> 00:23:37.100
 that we sang earlier.

00:23:37.200 --> 00:23:39.000
 I love the song that Alan led us in.

00:23:39.720 --> 00:23:41.760
 Death was once my great opponent.

00:23:42.460 --> 00:23:44.460
 Fear once had a hold on me.

00:23:45.040 --> 00:23:47.500
 But the son who died to save us

00:23:47.500 --> 00:23:49.640
 rose that we would be free indeed.

00:23:49.800 --> 00:23:52.860
 Yes, he rose that we would be free indeed.

00:23:53.240 --> 00:23:54.920
 Free from every plan of darkness.

00:23:55.480 --> 00:23:57.260
 Free to live and free to love.

00:23:57.720 --> 00:23:58.900
 Death is dead.

00:23:59.300 --> 00:24:00.240
 Christ is risen.

00:24:00.240 --> 00:24:04.480
 It was finished upon the cross.

00:24:05.839 --> 00:24:07.519
 As we often say at Watermark,

00:24:07.620 --> 00:24:10.759
 to those who are weary and need of deep soul rest,

00:24:11.480 --> 00:24:14.500
 to those who mourn and long for comfort,

00:24:15.240 --> 00:24:18.319
 to those who feel worthless and wonder if God cares,

00:24:19.039 --> 00:24:21.920
 to those who feel weak and need strength,

00:24:22.500 --> 00:24:24.940
 to those who sin and need a savior,

00:24:24.940 --> 00:24:29.200
 the resurrected risen Jesus comes to you

00:24:29.200 --> 00:24:30.980
 and to me and to us

00:24:30.980 --> 00:24:33.900
 and he speaks peace and forgiveness

00:24:33.900 --> 00:24:36.900
 and rest to our failures and our weakness

00:24:36.900 --> 00:24:38.519
 and our guilt and our shame,

00:24:39.000 --> 00:24:40.779
 our tears and our doubts.

00:24:41.740 --> 00:24:44.039
 The resurrection changes everything.

00:24:44.860 --> 00:24:45.840
 Now, here's the question.

00:24:46.660 --> 00:24:48.559
 Does that mean that Christians

00:24:48.559 --> 00:24:50.120
 don't struggle with anything?

00:24:50.240 --> 00:24:51.080
 That if you're a Christian,

00:24:51.400 --> 00:24:52.340
 you believe in the resurrection,

00:24:52.339 --> 00:24:54.039
 party time, okay?

00:24:54.099 --> 00:24:55.599
 Life's just a walk in the park.

00:24:57.339 --> 00:25:00.099
 Boss of the cross for all the time, right?

00:25:00.179 --> 00:25:01.039
 You go to work tomorrow,

00:25:01.339 --> 00:25:02.199
 your boss shouts at you

00:25:02.199 --> 00:25:03.019
 and just dance through.

00:25:03.139 --> 00:25:03.939
 Boss of the cross.

00:25:04.000 --> 00:25:04.759
 Doesn't matter, right?

00:25:05.000 --> 00:25:05.939
 Life is easy.

00:25:06.259 --> 00:25:08.839
 No, no, unfortunately doesn't mean that, right?

00:25:09.599 --> 00:25:11.879
 One of the tensions that Christians live with

00:25:11.879 --> 00:25:13.980
 is this dual reality.

00:25:14.599 --> 00:25:16.139
 We live in a broken world,

00:25:16.659 --> 00:25:17.599
 but we live with hope

00:25:17.599 --> 00:25:19.139
 because this world is not our home.

00:25:19.339 --> 00:25:22.179
 We live in the midst of conflict and agony

00:25:22.180 --> 00:25:23.920
 and we ourselves are fallen,

00:25:24.440 --> 00:25:26.420
 but we live with joy and resurrection

00:25:26.420 --> 00:25:28.759
 that our life is in Christ.

00:25:29.440 --> 00:25:31.920
 In the preceding chapters in John's gospel,

00:25:32.259 --> 00:25:33.820
 before Jesus goes to cross,

00:25:35.080 --> 00:25:36.900
 kind of the second half of John's gospel,

00:25:37.240 --> 00:25:39.299
 Jesus gives what's called his final discourse.

00:25:39.480 --> 00:25:41.180
 He's sitting around the dinner table

00:25:41.180 --> 00:25:41.880
 with his disciples

00:25:41.880 --> 00:25:44.700
 and he's giving them his final teaching

00:25:44.700 --> 00:25:46.400
 before he goes to cross.

00:25:46.400 --> 00:25:49.320
 And one of the things he says again and again

00:25:49.320 --> 00:25:51.580
 throughout the chapter is,

00:25:52.440 --> 00:25:53.120
 he says, listen,

00:25:53.420 --> 00:25:54.660
 life's not going to be easy.

00:25:55.100 --> 00:25:56.060
 If you're going to follow me,

00:25:56.160 --> 00:25:57.240
 life's going to be hard.

00:25:58.000 --> 00:25:58.860
 But on the other hand,

00:25:59.000 --> 00:25:59.740
 do not fear.

00:25:59.860 --> 00:26:00.840
 I am with you.

00:26:01.080 --> 00:26:01.720
 In the end,

00:26:01.780 --> 00:26:03.100
 you will come through and triumph.

00:26:03.200 --> 00:26:04.440
 And so look at some of the scriptures

00:26:04.440 --> 00:26:05.259
 that Jesus is.

00:26:05.519 --> 00:26:06.560
 John chapter 16.

00:26:06.980 --> 00:26:07.200
 He says,

00:26:07.259 --> 00:26:08.019
 in this world,

00:26:08.280 --> 00:26:09.340
 you will have trouble,

00:26:09.940 --> 00:26:10.759
 but take heart,

00:26:10.840 --> 00:26:12.080
 I have overcome the world.

00:26:12.680 --> 00:26:13.940
 John 16 verse 16.

00:26:13.940 --> 00:26:16.180
 A little while you will see me no longer.

00:26:16.640 --> 00:26:19.059
 You will weep and mourn and lament

00:26:19.059 --> 00:26:20.620
 and the world will rejoice.

00:26:21.220 --> 00:26:22.279
 You will be sorrowful,

00:26:22.680 --> 00:26:25.160
 but your sorrow will turn to joy.

00:26:25.620 --> 00:26:26.380
 John 14.

00:26:26.820 --> 00:26:27.180
 Jesus says,

00:26:27.360 --> 00:26:28.259
 I leave you,

00:26:28.860 --> 00:26:29.820
 not as orphans,

00:26:29.940 --> 00:26:30.980
 I will come to you.

00:26:31.039 --> 00:26:31.820
 Because I live,

00:26:31.920 --> 00:26:32.920
 you also will live.

00:26:33.360 --> 00:26:35.100
 So let your hearts not be troubled,

00:26:35.559 --> 00:26:36.799
 neither let them be afraid.

00:26:37.480 --> 00:26:37.920
 So John,

00:26:38.100 --> 00:26:39.900
 Jesus constantly telling his disciples,

00:26:40.340 --> 00:26:41.580
 there's this dual reality.

00:26:41.980 --> 00:26:43.200
 You live in a broken world,

00:26:43.200 --> 00:26:44.200
 you live in agony,

00:26:44.580 --> 00:26:46.620
 your bodies are going to get old and frail

00:26:46.620 --> 00:26:48.160
 and sickness is going to be a reality.

00:26:48.480 --> 00:26:49.519
 You're going to die,

00:26:49.980 --> 00:26:50.840
 but take heart.

00:26:51.420 --> 00:26:52.799
 This isn't the final story.

00:26:53.360 --> 00:26:55.200
 The story doesn't end when you die.

00:26:55.860 --> 00:26:57.519
 You will be with me.

00:26:59.120 --> 00:27:00.980
 And all these great promises

00:27:00.980 --> 00:27:02.700
 that Jesus gives in his gospel

00:27:02.700 --> 00:27:06.100
 are bracketed by two resurrection accounts.

00:27:06.840 --> 00:27:07.840
 John chapter 11,

00:27:08.259 --> 00:27:10.140
 Jesus raises Lazarus from the dead.

00:27:10.140 --> 00:27:12.080
 Then he teaches his disciples

00:27:12.080 --> 00:27:13.900
 about the hope of the gospel.

00:27:14.420 --> 00:27:15.440
 And John chapter 20,

00:27:15.960 --> 00:27:17.880
 Jesus himself is raised from the dead.

00:27:18.500 --> 00:27:20.480
 And Jesus makes these amazing promises

00:27:20.480 --> 00:27:21.600
 to hold on to.

00:27:22.020 --> 00:27:24.120
 Words of hope in the midst of a broken

00:27:24.120 --> 00:27:26.259
 and fractured and fallen world.

00:27:26.900 --> 00:27:28.500
 But why should we believe his promises?

00:27:28.700 --> 00:27:29.860
 Why should we hold on to them?

00:27:30.320 --> 00:27:31.520
 Why should we trust him?

00:27:31.519 --> 00:27:36.279
 Because this life is not all that there is.

00:27:36.740 --> 00:27:38.819
 Because all these promises are bracketed

00:27:38.819 --> 00:27:41.160
 by resurrection hope.

00:27:42.200 --> 00:27:44.720
 That Jesus died and he rose again.

00:27:44.819 --> 00:27:46.379
 And because of his resurrection,

00:27:46.940 --> 00:27:48.579
 it means partially in this world,

00:27:48.839 --> 00:27:50.759
 but certainly forever and ever,

00:27:51.519 --> 00:27:53.859
 Jesus is reversing everything that is broken

00:27:53.859 --> 00:27:57.719
 and wrong and sad and unjust

00:27:57.719 --> 00:27:59.639
 and wicked in this world.

00:28:00.699 --> 00:28:03.399
 Friends, sorrow is now swallowed up by joy.

00:28:04.419 --> 00:28:07.099
 And despair is going to be swallowed up by hope.

00:28:07.879 --> 00:28:10.240
 And fear is swallowed up by peace.

00:28:10.799 --> 00:28:14.779
 And death, death is swallowed up by life.

00:28:15.579 --> 00:28:16.599
 As Neil said earlier,

00:28:16.699 --> 00:28:17.619
 because of the resurrection,

00:28:17.819 --> 00:28:18.519
 there's new life.

00:28:19.199 --> 00:28:20.000
 There's new hope.

00:28:20.579 --> 00:28:21.460
 There's new joy.

00:28:22.019 --> 00:28:22.819
 New power.

00:28:23.480 --> 00:28:24.319
 A new purpose.

00:28:24.940 --> 00:28:26.160
 Because Jesus has died,

00:28:26.779 --> 00:28:27.779
 but he hasn't stayed dead.

00:28:27.819 --> 00:28:28.599
 He's risen again.

00:28:29.819 --> 00:28:31.619
 And so let me give you two brief examples

00:28:31.619 --> 00:28:33.700
 of what this looks like in our life.

00:28:34.420 --> 00:28:37.339
 The first one is from the church history.

00:28:37.960 --> 00:28:38.839
 You know, in two weeks' time,

00:28:38.900 --> 00:28:40.920
 we are going to start reading the book of Acts

00:28:40.920 --> 00:28:42.180
 and preaching through the book of Acts.

00:28:42.220 --> 00:28:43.200
 I'm very excited for that.

00:28:43.319 --> 00:28:44.740
 The book of Acts is an amazing book.

00:28:45.259 --> 00:28:47.359
 But one of the things we see again and again,

00:28:47.500 --> 00:28:48.900
 and Niels, I think, prayed about this

00:28:48.900 --> 00:28:49.880
 or spoke about this earlier,

00:28:50.420 --> 00:28:52.019
 one of the things we see in the book of Acts

00:28:52.019 --> 00:28:59.039
 is these fragile, frail, timid, afraid disciples of Jesus

00:28:59.039 --> 00:29:02.019
 who locked themselves behind closed doors

00:29:02.019 --> 00:29:05.559
 suddenly discover this boldness and this courage

00:29:05.559 --> 00:29:08.000
 and this confidence that comes out of nowhere.

00:29:08.539 --> 00:29:09.480
 Where does it come from?

00:29:09.900 --> 00:29:12.339
 It comes from the fact that they've seen Jesus died

00:29:12.339 --> 00:29:13.140
 and rose again.

00:29:14.120 --> 00:29:17.940
 And in just, at one point in the book of Acts,

00:29:18.000 --> 00:29:20.300
 it's just a few weeks after Jesus has risen,

00:29:21.380 --> 00:29:24.800
 the disciples confront, or they come face to face

00:29:24.800 --> 00:29:27.900
 with the very authorities that arrested Jesus

00:29:27.900 --> 00:29:28.980
 and had him crucified.

00:29:29.860 --> 00:29:32.420
 And listen to how they respond to those threats.

00:29:32.560 --> 00:29:33.920
 This is Acts chapter five.

00:29:34.640 --> 00:29:35.280
 It says this.

00:29:35.640 --> 00:29:39.240
 The disciples, it says this, verse 27.

00:29:39.240 --> 00:29:42.980
 When the authorities had brought the disciples before them,

00:29:43.180 --> 00:29:44.759
 they set them before the council.

00:29:45.319 --> 00:29:46.960
 And the high priest questioned them saying,

00:29:47.519 --> 00:29:50.839
 we strictly charge you not to teach in Jesus' name.

00:29:51.259 --> 00:29:53.620
 Yet here you are, you fill Jerusalem with your teaching.

00:29:54.299 --> 00:29:56.440
 Now remember, these are the same authority

00:29:56.440 --> 00:29:59.200
 that just a few weeks ago had killed Jesus.

00:29:59.700 --> 00:30:01.220
 These guys have real authority, right?

00:30:01.220 --> 00:30:04.559
 But Peter and the apostles answered them,

00:30:05.039 --> 00:30:06.839
 we will obey God rather than you.

00:30:07.460 --> 00:30:10.120
 The God of our fathers raised Jesus from the dead,

00:30:10.579 --> 00:30:14.740
 who you, suckers, killed by hanging him on the tree.

00:30:15.079 --> 00:30:16.839
 And we are witnesses to these things.

00:30:16.920 --> 00:30:18.079
 And so is the Holy Spirit,

00:30:18.480 --> 00:30:20.420
 whom God has given to those who obey him.

00:30:21.019 --> 00:30:23.539
 So Peter looks these authorities in the eye and says,

00:30:23.759 --> 00:30:24.620
 you killed him.

00:30:24.860 --> 00:30:25.900
 You guys are in trouble.

00:30:26.759 --> 00:30:27.019
 Okay?

00:30:27.120 --> 00:30:28.799
 And we've seen him raised from the dead.

00:30:29.500 --> 00:30:30.360
 Verse 33.

00:30:30.359 --> 00:30:31.740
 When they heard this,

00:30:32.339 --> 00:30:34.719
 they were enraged and wanted to kill them.

00:30:34.919 --> 00:30:35.339
 Verse 40.

00:30:35.959 --> 00:30:37.599
 But they just beat them

00:30:37.599 --> 00:30:40.139
 and charged them not to speak in Jesus' name

00:30:40.139 --> 00:30:41.479
 and they let them go.

00:30:42.179 --> 00:30:44.459
 Then the disciples left the presence of the council,

00:30:44.859 --> 00:30:46.599
 rejoicing that they were counted worthy

00:30:46.599 --> 00:30:48.500
 to suffer for the name of Jesus.

00:30:49.219 --> 00:30:52.059
 And every day in the temple and from house to house,

00:30:52.539 --> 00:30:53.779
 they disobeyed the authorities

00:30:53.779 --> 00:30:56.459
 and they did not cease teaching and preaching

00:30:56.459 --> 00:30:59.199
 that Jesus is the Christ or the Christ is Jesus.

00:30:59.200 --> 00:31:01.640
 Friends, how is it that these men,

00:31:02.140 --> 00:31:04.980
 who just a few weeks ago are cowering behind locked doors,

00:31:05.279 --> 00:31:06.440
 afraid of the authorities,

00:31:06.960 --> 00:31:09.779
 now have the boldness, the audacity to look them in the eye

00:31:09.779 --> 00:31:11.420
 and say, you guys are in trouble.

00:31:11.840 --> 00:31:14.140
 We've seen Jesus raised and you're in deep trouble.

00:31:14.400 --> 00:31:16.039
 And they defy their orders

00:31:16.039 --> 00:31:18.180
 and at great risk to themselves,

00:31:18.599 --> 00:31:21.559
 continue preaching and teaching of Jesus the Christ.

00:31:22.700 --> 00:31:25.240
 Because the resurrection changed their lives.

00:31:25.799 --> 00:31:27.460
 It gave hope where there was fear.

00:31:27.899 --> 00:31:30.259
 It gave joy where there was sorrow.

00:31:30.819 --> 00:31:33.779
 It gave confidence where there was anxiety.

00:31:33.779 --> 00:31:36.200
 It gave life where there was death.

00:31:37.339 --> 00:31:38.940
 Here's a more modern example.

00:31:39.200 --> 00:31:44.119
 1967, there was a lady called Johnny Erickson.

00:31:44.779 --> 00:31:47.500
 She was swimming in a creek with some friends.

00:31:48.039 --> 00:31:49.639
 She dived into a river.

00:31:50.319 --> 00:31:54.740
 She didn't anticipate how shallow the river was.

00:31:55.220 --> 00:31:57.240
 As she dives in, she breaks her neck

00:31:57.240 --> 00:32:00.099
 and she's instantly paralyzed from the shoulders down.

00:32:00.099 --> 00:32:03.240
 17 year old girl, very active, horse riding,

00:32:03.759 --> 00:32:06.019
 very, very active young lady.

00:32:06.519 --> 00:32:09.439
 From 17 years old, she's paralyzed from the neck down.

00:32:10.159 --> 00:32:11.659
 And she has two years of rehabilitation.

00:32:12.119 --> 00:32:14.599
 She experienced severe anger, depression,

00:32:15.339 --> 00:32:18.199
 suicidal thoughts and doubts about her Christian faith.

00:32:19.119 --> 00:32:20.559
 But having wrestled with God,

00:32:20.679 --> 00:32:23.980
 she comes to trust Him and even love Him,

00:32:24.919 --> 00:32:26.240
 despite what's happened to her.

00:32:27.379 --> 00:32:28.599
 And so for the last 50 years,

00:32:28.599 --> 00:32:31.399
 she's had to grapple with how does the resurrection impact

00:32:31.399 --> 00:32:33.199
 not only her hope for eternity,

00:32:33.819 --> 00:32:37.559
 but life as a quadriplegic in this world.

00:32:38.459 --> 00:32:40.719
 Listen to just one article she wrote.

00:32:41.559 --> 00:32:44.179
 She says that she tells about a day she's having a bad day.

00:32:44.240 --> 00:32:44.559
 She says,

00:32:45.139 --> 00:32:46.459
 For the fourth time that day,

00:32:46.839 --> 00:32:49.719
 I needed my assistant to help lift me out of my wheelchair

00:32:49.719 --> 00:32:50.759
 and lie me down.

00:32:51.399 --> 00:32:53.719
 We had to readjust my corset once again.

00:32:54.419 --> 00:32:55.639
 Shallow breathing, sweating,

00:32:55.779 --> 00:32:57.259
 and skyrocketing blood pressure

00:32:57.259 --> 00:32:59.819
 was signaling that something was wrong with my body.

00:33:00.660 --> 00:33:02.779
 My assistant Francie wiped away my tears.

00:33:03.299 --> 00:33:04.519
 As she shifted my body,

00:33:04.599 --> 00:33:05.579
 I stared at the ceiling.

00:33:06.019 --> 00:33:07.619
 I was done with being paralyzed.

00:33:07.819 --> 00:33:11.379
 I was tired of the never-ending day-to-day disability routines.

00:33:12.079 --> 00:33:13.319
 I had my fill of it,

00:33:13.379 --> 00:33:14.539
 and I mumbled to the ceiling,

00:33:14.940 --> 00:33:15.700
 I want to quit.

00:33:16.160 --> 00:33:18.740
 Where do I go to resign from this stupid paralysis?

00:33:20.319 --> 00:33:21.339
 Can't blame her, right?

00:33:22.140 --> 00:33:24.240
 Physical affliction and emotional pain

00:33:24.240 --> 00:33:25.640
 are part of my daily routine.

00:33:26.279 --> 00:33:27.640
 But I've learned that self-pity

00:33:27.640 --> 00:33:28.819
 can be a deadly trap.

00:33:29.640 --> 00:33:31.079
 Christ's death and resurrection

00:33:31.079 --> 00:33:33.000
 won us many amazing benefits.

00:33:33.579 --> 00:33:34.940
 But one of the greatest benefits

00:33:34.940 --> 00:33:37.519
 is their power in our daily lives now

00:33:37.519 --> 00:33:40.380
 to know the power of Christ's resurrection,

00:33:40.640 --> 00:33:43.200
 even as we participate in the sufferings

00:33:43.200 --> 00:33:44.779
 and the hardships of this life.

00:33:45.640 --> 00:33:46.420
 So that afternoon,

00:33:46.579 --> 00:33:47.500
 I whispered a prayer.

00:33:48.500 --> 00:33:49.000
 Yes, Lord,

00:33:49.079 --> 00:33:50.680
 I look forward to being made whole again

00:33:50.680 --> 00:33:52.519
 and having a body that will never know pain

00:33:52.519 --> 00:33:53.220
 in glory.

00:33:53.840 --> 00:33:54.600
 But to be honest,

00:33:54.720 --> 00:33:56.500
 what I really want is a new heart

00:33:56.500 --> 00:33:58.140
 that doesn't want to give up

00:33:58.140 --> 00:34:00.400
 or quit here and now.

00:34:01.279 --> 00:34:02.440
 She goes on to write that

00:34:02.440 --> 00:34:03.960
 the resurrection of Jesus

00:34:03.960 --> 00:34:04.820
 gives her hope

00:34:04.820 --> 00:34:07.240
 in the midst of the brokenness of this world,

00:34:07.560 --> 00:34:08.500
 even as she,

00:34:09.000 --> 00:34:09.659
 day by day,

00:34:09.740 --> 00:34:10.639
 has to grapple

00:34:10.639 --> 00:34:12.460
 with the brokenness of her body

00:34:12.460 --> 00:34:13.579
 and the pain

00:34:13.579 --> 00:34:14.539
 and the emotional pain

00:34:14.539 --> 00:34:15.780
 she struggles with.

00:34:16.440 --> 00:34:17.079
 So friends,

00:34:17.139 --> 00:34:17.800
 what about you?

00:34:17.800 --> 00:34:20.840
 I know that many of us here

00:34:20.840 --> 00:34:22.720
 are facing immense challenges.

00:34:23.680 --> 00:34:24.900
 Immense, immense challenges.

00:34:25.100 --> 00:34:26.380
 Not just first world problems,

00:34:26.500 --> 00:34:27.440
 real problems.

00:34:28.519 --> 00:34:28.720
 Friends,

00:34:28.780 --> 00:34:29.160
 some of us,

00:34:29.260 --> 00:34:32.260
 relationships are so stressful

00:34:32.260 --> 00:34:33.140
 and heartbreaking,

00:34:33.480 --> 00:34:35.320
 it's a day by day reality.

00:34:36.620 --> 00:34:36.840
 Friends,

00:34:36.900 --> 00:34:37.940
 I know that for some of us,

00:34:38.080 --> 00:34:39.700
 marriage is really hard

00:34:39.700 --> 00:34:40.740
 and you feel like quitting.

00:34:41.860 --> 00:34:42.460
 For some of us,

00:34:42.500 --> 00:34:43.880
 our relationships with our kids

00:34:43.880 --> 00:34:44.860
 or maybe our relationships

00:34:44.860 --> 00:34:45.640
 with our parents

00:34:45.640 --> 00:34:47.740
 is unbelievably difficult.

00:34:48.800 --> 00:34:49.400
 Friends,

00:34:49.480 --> 00:34:50.260
 for some of us,

00:34:50.400 --> 00:34:51.760
 we are facing chronic,

00:34:51.920 --> 00:34:53.720
 debilitating medical conditions.

00:34:54.580 --> 00:34:55.940
 Some of us have to live

00:34:55.940 --> 00:34:56.600
 with deep,

00:34:56.840 --> 00:34:57.660
 deep grief,

00:34:58.600 --> 00:34:59.420
 deep loss,

00:34:59.920 --> 00:35:00.700
 hopelessness.

00:35:01.720 --> 00:35:02.000
 And friends,

00:35:02.100 --> 00:35:02.940
 life in this world

00:35:02.940 --> 00:35:04.880
 is unbelievably hard sometimes.

00:35:05.280 --> 00:35:06.180
 Suffering is real.

00:35:06.700 --> 00:35:08.220
 And it's not unchristian

00:35:08.220 --> 00:35:09.960
 to grapple with the grief

00:35:09.960 --> 00:35:11.160
 and the hardship of suffering.

00:35:11.280 --> 00:35:12.140
 It's not unchristian

00:35:12.140 --> 00:35:14.780
 to be immensely sad at times,

00:35:14.960 --> 00:35:15.840
 even angry.

00:35:16.840 --> 00:35:17.240
 But friends,

00:35:17.380 --> 00:35:18.440
 Jesus' physical,

00:35:18.720 --> 00:35:19.660
 bodily resurrection

00:35:19.660 --> 00:35:20.200
 from the dead

00:35:20.200 --> 00:35:21.380
 2,000 years ago

00:35:21.380 --> 00:35:23.140
 means that Quentin Smith

00:35:23.140 --> 00:35:25.019
 is unreservedly wrong.

00:35:25.800 --> 00:35:26.740
 We did not come

00:35:26.740 --> 00:35:27.600
 from nothing,

00:35:27.700 --> 00:35:28.539
 by nothing,

00:35:28.720 --> 00:35:29.480
 for nothing.

00:35:30.059 --> 00:35:31.720
 This world is not hopeless

00:35:31.720 --> 00:35:32.760
 and without reason.

00:35:33.660 --> 00:35:34.480
 Jesus can look at

00:35:34.480 --> 00:35:35.400
 each one of us in the eye

00:35:35.400 --> 00:35:36.860
 in the midst of our suffering

00:35:36.860 --> 00:35:37.579
 and our hardship

00:35:37.579 --> 00:35:38.260
 and he can say,

00:35:38.720 --> 00:35:39.760
 peace be with you.

00:35:39.760 --> 00:35:41.360
 I am no longer dead.

00:35:41.440 --> 00:35:42.160
 I am alive.

00:35:42.920 --> 00:35:44.040
 Everything sad

00:35:44.040 --> 00:35:45.480
 is coming untrue

00:35:45.480 --> 00:35:47.460
 because I am making

00:35:47.460 --> 00:35:50.100
 all things new again.

00:35:50.920 --> 00:35:51.460
 Friends,

00:35:51.540 --> 00:35:52.360
 life is hard.

00:35:52.720 --> 00:35:53.680
 It's very hard.

00:35:54.280 --> 00:35:55.080
 Suffering is real.

00:35:55.500 --> 00:35:56.620
 But that suffering

00:35:56.620 --> 00:35:58.100
 does not define us.

00:35:58.200 --> 00:35:59.420
 It is not your identity.

00:36:00.060 --> 00:36:01.420
 Jesus' resurrection is.

00:36:01.760 --> 00:36:02.580
 The hope

00:36:02.580 --> 00:36:04.000
 of the resurrection

00:36:04.000 --> 00:36:06.020
 for suffering saints

00:36:06.020 --> 00:36:06.920
 in this world.

00:36:06.920 --> 00:36:09.360
 Let me close with

00:36:09.360 --> 00:36:10.659
 our last point

00:36:10.659 --> 00:36:11.720
 and I'll try and make this

00:36:11.720 --> 00:36:12.480
 quite quick.

00:36:13.119 --> 00:36:14.240
 The surprise of the resurrection,

00:36:14.440 --> 00:36:15.260
 the hope of the resurrection,

00:36:15.820 --> 00:36:16.980
 the message of the resurrection.

00:36:17.159 --> 00:36:19.280
 Look at verse 21 and 23 with me.

00:36:20.079 --> 00:36:21.619
 Jesus says to them again,

00:36:22.180 --> 00:36:23.059
 peace be with you

00:36:23.059 --> 00:36:24.700
 as the Father has sent me,

00:36:24.860 --> 00:36:26.360
 even so I am sending you.

00:36:26.940 --> 00:36:27.639
 When he said this,

00:36:27.680 --> 00:36:28.539
 he breathed on them

00:36:28.539 --> 00:36:29.180
 and said to them,

00:36:29.280 --> 00:36:30.480
 receive the Holy Spirit.

00:36:30.940 --> 00:36:32.599
 If you forgive the sins of any,

00:36:32.599 --> 00:36:33.420
 they are forgiven.

00:36:33.800 --> 00:36:35.579
 If you withhold forgiveness from any,

00:36:35.900 --> 00:36:36.860
 it is withheld.

00:36:37.860 --> 00:36:39.260
 In John's gospel,

00:36:39.579 --> 00:36:40.300
 one of the things

00:36:40.300 --> 00:36:41.559
 Jesus tells his disciples

00:36:41.559 --> 00:36:42.460
 again and again,

00:36:42.599 --> 00:36:43.920
 those who hope and trust in him,

00:36:44.039 --> 00:36:44.880
 put their faith in him,

00:36:45.059 --> 00:36:46.200
 is that there's something

00:36:46.200 --> 00:36:47.860
 distinctively different about them.

00:36:48.240 --> 00:36:49.059
 They're not better,

00:36:49.180 --> 00:36:49.780
 they're not Christians,

00:36:49.980 --> 00:36:50.900
 they're not more righteous

00:36:50.900 --> 00:36:51.740
 or more holy,

00:36:52.220 --> 00:36:52.599
 they're not,

00:36:53.440 --> 00:36:53.800
 you know,

00:36:54.079 --> 00:36:55.360
 there's nothing better about them,

00:36:55.400 --> 00:36:56.519
 but there is something distinctive.

00:36:57.260 --> 00:36:58.659
 What's distinctive about them?

00:36:59.099 --> 00:37:00.599
 This world is not their home.

00:37:01.240 --> 00:37:02.320
 Jesus says that

00:37:02.320 --> 00:37:03.300
 this world is not your home,

00:37:03.380 --> 00:37:04.300
 you are pilgrims

00:37:04.300 --> 00:37:05.639
 or sojourners in this world,

00:37:05.639 --> 00:37:07.139
 your home is in heaven

00:37:07.139 --> 00:37:08.659
 and glory with me.

00:37:09.599 --> 00:37:11.099
 They have died with Christ

00:37:11.099 --> 00:37:11.980
 to things of this world,

00:37:12.199 --> 00:37:13.500
 they've been raised with Christ,

00:37:13.579 --> 00:37:14.799
 their home is now in heaven.

00:37:15.339 --> 00:37:16.239
 They are to see themselves

00:37:16.239 --> 00:37:16.940
 as pilgrims

00:37:16.940 --> 00:37:18.079
 or sojourners in this world.

00:37:18.639 --> 00:37:19.559
 Isn't that what John says,

00:37:19.920 --> 00:37:21.239
 Jesus says in John 15,

00:37:21.359 --> 00:37:21.599
 he says,

00:37:21.599 --> 00:37:22.980
 if you were of this world,

00:37:23.299 --> 00:37:24.279
 the world would love you,

00:37:24.579 --> 00:37:25.920
 but you are not of this world.

00:37:26.179 --> 00:37:27.839
 I've chosen you out of this world,

00:37:27.960 --> 00:37:29.639
 therefore the world hates you.

00:37:30.739 --> 00:37:31.460
 But of course,

00:37:31.579 --> 00:37:33.119
 the death and the resurrection of Jesus

00:37:33.119 --> 00:37:34.380
 makes this very real.

00:37:34.920 --> 00:37:37.019
 Just as Jesus rose to new life,

00:37:37.099 --> 00:37:38.019
 he says to his disciples,

00:37:38.239 --> 00:37:40.319
 you too will raise to new life

00:37:40.319 --> 00:37:41.139
 in me,

00:37:41.219 --> 00:37:41.699
 with me.

00:37:42.119 --> 00:37:42.860
 And this means,

00:37:43.119 --> 00:37:44.319
 the world is not our home.

00:37:45.059 --> 00:37:45.920
 The things of this world

00:37:45.920 --> 00:37:46.960
 don't define us.

00:37:47.659 --> 00:37:48.759
 The objects of this world,

00:37:48.839 --> 00:37:49.259
 our status,

00:37:49.259 --> 00:37:49.860
 our position,

00:37:49.860 --> 00:37:50.980
 that's not our identity.

00:37:52.079 --> 00:37:52.559
 But friends,

00:37:53.280 --> 00:37:55.519
 that's not true for all people.

00:37:56.340 --> 00:37:58.000
 It's not true that all people

00:37:58.000 --> 00:37:59.960
 will one day be in glorious God.

00:38:00.059 --> 00:38:01.860
 It's only those who are forgiven,

00:38:02.740 --> 00:38:03.840
 those who know him,

00:38:04.579 --> 00:38:05.900
 those who trust in him.

00:38:06.660 --> 00:38:08.460
 And so how should we live our lives now?

00:38:08.539 --> 00:38:10.099
 Those of us that have come to know Jesus,

00:38:10.340 --> 00:38:11.480
 how should we live our lives?

00:38:11.800 --> 00:38:13.340
 Well, Jesus says we've got two options.

00:38:13.960 --> 00:38:16.579
 One option is just to knuckle down,

00:38:17.039 --> 00:38:17.820
 close ranks,

00:38:17.820 --> 00:38:19.820
 and live in a Christian little commune,

00:38:20.059 --> 00:38:22.180
 away from the horrible things of this world,

00:38:22.559 --> 00:38:23.559
 not being defiled,

00:38:23.860 --> 00:38:25.099
 keep out all the bad things,

00:38:25.140 --> 00:38:25.860
 and bad people,

00:38:26.019 --> 00:38:28.220
 and we live in a little Christian commune,

00:38:28.440 --> 00:38:29.120
 just ourselves,

00:38:29.300 --> 00:38:30.280
 and we hold on,

00:38:30.579 --> 00:38:31.800
 and try not to fall away,

00:38:31.880 --> 00:38:33.300
 and then one day we'll be with Jesus.

00:38:34.160 --> 00:38:36.579
 We can live a kind of monastic life in this world,

00:38:36.840 --> 00:38:37.920
 where everything is Christian,

00:38:38.200 --> 00:38:39.599
 and you shop at a Christian shop,

00:38:39.800 --> 00:38:40.860
 and you go to a Christian school,

00:38:41.099 --> 00:38:42.640
 and you only work with Christian colleagues,

00:38:42.980 --> 00:38:44.320
 and you only wear Christian clothes,

00:38:44.440 --> 00:38:46.000
 and just live in this little Christian commune,

00:38:46.000 --> 00:38:47.719
 and you hold on to one day,

00:38:48.019 --> 00:38:49.340
 Jesus will come and get us.

00:38:50.760 --> 00:38:52.760
 Jesus says that's not what He wants.

00:38:53.699 --> 00:38:54.559
 There's another way.

00:38:55.420 --> 00:38:59.719
 And another way is to take the message of the gospel into our world,

00:39:00.159 --> 00:39:05.039
 so that many, many more people can discover the hope of Jesus,

00:39:05.039 --> 00:39:06.539
 and be changed,

00:39:06.940 --> 00:39:07.599
 and be forgiven,

00:39:08.139 --> 00:39:09.039
 and be redeemed,

00:39:09.340 --> 00:39:10.420
 and be saved,

00:39:10.559 --> 00:39:13.279
 and join us in glory for all eternity.

00:39:13.400 --> 00:39:15.099
 Look at what Jesus says in verse 21.

00:39:15.559 --> 00:39:17.519
 As the Father has sent me,

00:39:18.079 --> 00:39:19.699
 so am I sending you.

00:39:20.320 --> 00:39:22.279
 Jesus was perfectly content in heaven,

00:39:22.380 --> 00:39:23.400
 with the Father and the Spirit.

00:39:23.559 --> 00:39:24.500
 He didn't need to come here,

00:39:24.960 --> 00:39:27.099
 but because of His immense love for us,

00:39:27.500 --> 00:39:29.320
 He left the community,

00:39:29.659 --> 00:39:31.460
 or He left the comfort of heaven.

00:39:31.759 --> 00:39:33.460
 He didn't leave the community of the Trinity.

00:39:33.579 --> 00:39:34.239
 He's always with the Trinity.

00:39:34.239 --> 00:39:35.979
 He left the comfort of heaven,

00:39:36.139 --> 00:39:37.599
 and put Himself out,

00:39:38.079 --> 00:39:40.919
 and was sent to save and rescue us,

00:39:41.919 --> 00:39:43.059
 that we might be saved.

00:39:43.159 --> 00:39:44.159
 And Jesus says now,

00:39:44.559 --> 00:39:46.359
 as the Father has sent me,

00:39:46.839 --> 00:39:49.259
 so now I send you.

00:39:49.719 --> 00:39:52.359
 And if you go and proclaim forgiveness of sins to anyone,

00:39:52.419 --> 00:39:53.099
 and they believe it,

00:39:53.159 --> 00:39:53.739
 they are forgiven.

00:39:54.439 --> 00:39:56.059
 If you withhold forgiveness,

00:39:56.799 --> 00:39:58.059
 if you keep it to yourself,

00:39:58.699 --> 00:39:59.599
 they will not know.

00:40:00.279 --> 00:40:02.599
 They will not be with us in glory.

00:40:02.599 --> 00:40:05.099
 And so filled with the power of the Spirit,

00:40:05.279 --> 00:40:07.779
 Jesus calls us to tell the wonder of Jesus,

00:40:08.199 --> 00:40:09.319
 the necessity of cross,

00:40:09.739 --> 00:40:11.880
 the problem of our rebellion against God,

00:40:12.019 --> 00:40:13.460
 but the hope of resurrection.

00:40:13.980 --> 00:40:17.099
 To tell the horrific necessity of Easter Friday,

00:40:17.739 --> 00:40:19.719
 and the beautiful hope of Resurrection Sunday.

00:40:20.279 --> 00:40:21.659
 To tell our city and our world,

00:40:21.759 --> 00:40:23.199
 that God so loved the world,

00:40:23.619 --> 00:40:24.940
 that He sent His only Son,

00:40:24.940 --> 00:40:27.340
 that whoever believes in Him,

00:40:27.800 --> 00:40:28.599
 should not perish,

00:40:28.700 --> 00:40:29.880
 but have eternal life.

00:40:30.579 --> 00:40:30.940
 Friends,

00:40:31.000 --> 00:40:32.480
 what is the great problem of our world?

00:40:33.300 --> 00:40:35.039
 It's our rebellion against God.

00:40:35.940 --> 00:40:37.539
 It's not politics or the economy.

00:40:38.240 --> 00:40:39.059
 It's not tariffs.

00:40:39.619 --> 00:40:40.960
 It's not the great problem of our world.

00:40:41.639 --> 00:40:42.639
 The great problem of our world,

00:40:42.720 --> 00:40:43.340
 is that our Maker,

00:40:43.480 --> 00:40:44.619
 who made us to know Him,

00:40:44.679 --> 00:40:45.280
 and love Him,

00:40:45.300 --> 00:40:46.420
 and be in a relationship with Him,

00:40:46.720 --> 00:40:47.980
 we've rebelled against Him,

00:40:47.980 --> 00:40:48.200
 and said,

00:40:48.460 --> 00:40:50.280
 we will do things our own way.

00:40:51.079 --> 00:40:53.039
 And we've put ourselves in His place.

00:40:53.039 --> 00:40:54.719
 We've sat on the throne of the universe.

00:40:55.480 --> 00:40:56.779
 The great hope of Christianity,

00:40:57.179 --> 00:40:58.759
 is that Jesus went to the cross,

00:40:58.840 --> 00:40:59.840
 and died in our place,

00:40:59.940 --> 00:41:01.539
 that we can be forgiven of our sins.

00:41:02.019 --> 00:41:03.380
 And He rose again,

00:41:03.900 --> 00:41:05.659
 to prove that what He said about Himself,

00:41:06.320 --> 00:41:07.659
 and to conquer the grave,

00:41:07.739 --> 00:41:08.320
 is true.

00:41:09.199 --> 00:41:11.199
 And then Jesus sends out His disciples,

00:41:11.940 --> 00:41:12.960
 full of the Spirit,

00:41:13.360 --> 00:41:14.500
 to proclaim the message,

00:41:14.980 --> 00:41:16.400
 to all that would hear.

00:41:16.400 --> 00:41:17.019
 So friends,

00:41:17.099 --> 00:41:17.659
 what about you?

00:41:18.320 --> 00:41:19.039
 If you're a Christian,

00:41:19.159 --> 00:41:20.440
 does your life reflect this?

00:41:20.440 --> 00:41:24.139
 Are you living in a little Christian commune?

00:41:24.519 --> 00:41:25.220
 Don't do that.

00:41:26.119 --> 00:41:26.420
 Go.

00:41:27.039 --> 00:41:27.980
 Full of the Spirit.

00:41:28.099 --> 00:41:29.380
 As the Father sent Jesus,

00:41:29.760 --> 00:41:30.940
 so He sends us.

00:41:31.980 --> 00:41:32.500
 Friends,

00:41:32.599 --> 00:41:33.460
 Jesus has died,

00:41:33.659 --> 00:41:35.139
 and He has risen again.

00:41:35.820 --> 00:41:37.380
 It's not what the disciples expected.

00:41:37.940 --> 00:41:39.179
 It's not what they were looking for.

00:41:39.539 --> 00:41:40.320
 But it's true.

00:41:40.840 --> 00:41:41.559
 It's real.

00:41:42.139 --> 00:41:42.940
 John saw it.

00:41:43.280 --> 00:41:44.119
 He writes about it.

00:41:44.119 --> 00:41:45.900
 He wants us to believe it.

00:41:46.300 --> 00:41:47.700
 Why does He want us to believe it?

00:41:48.059 --> 00:41:49.579
 Because the resurrection of Jesus,

00:41:49.759 --> 00:41:51.019
 changes everything.

00:41:51.219 --> 00:41:52.899
 It changes the narrative of your life.

00:41:53.259 --> 00:41:54.579
 It changes the narrative of mine.

00:41:55.000 --> 00:41:56.239
 It changes the suffering,

00:41:56.339 --> 00:41:57.019
 and the brokenness,

00:41:57.079 --> 00:41:57.739
 and the heartache,

00:41:57.819 --> 00:41:58.779
 and the evil,

00:41:58.919 --> 00:42:00.179
 and the injustice of this world.

00:42:00.599 --> 00:42:02.379
 And it tells us that we can endure,

00:42:02.519 --> 00:42:03.480
 because there is hope,

00:42:03.599 --> 00:42:04.839
 beyond this life,

00:42:05.599 --> 00:42:06.079
 forever.

00:42:06.960 --> 00:42:08.299
 And then Jesus calls us,

00:42:08.359 --> 00:42:09.639
 to go and take this message,

00:42:10.039 --> 00:42:10.659
 this good news,

00:42:10.739 --> 00:42:11.839
 to the ends of the earth,

00:42:11.839 --> 00:42:13.899
 to the farthest corners of the world,

00:42:14.339 --> 00:42:15.379
 that all may know Him,

00:42:15.380 --> 00:42:16.640
 and believe in Him,

00:42:16.980 --> 00:42:18.539
 and experience life in His name.

00:42:19.519 --> 00:42:20.460
 Let's pray together,

00:42:20.579 --> 00:42:21.500
 as we come before Him,

00:42:21.579 --> 00:42:23.240
 and thank Him for this.

00:42:23.940 --> 00:42:25.000
 Let me pray for us quick.

00:42:25.619 --> 00:42:26.220
 Father God,

00:42:26.440 --> 00:42:27.660
 as we thank You,

00:42:27.740 --> 00:42:29.660
 for the hope of the resurrection.

00:42:29.840 --> 00:42:31.180
 Thank You for the good news of Jesus.

00:42:31.880 --> 00:42:32.820
 Jesus, thank You,

00:42:32.880 --> 00:42:34.200
 that we can pray to You,

00:42:34.420 --> 00:42:35.860
 and You are alive in heaven.

00:42:36.019 --> 00:42:36.860
 You hear us.

00:42:37.340 --> 00:42:38.340
 You hear our prayers.

00:42:38.740 --> 00:42:39.720
 And You can answer them,

00:42:39.840 --> 00:42:41.180
 because You are not in the grave.

00:42:41.599 --> 00:42:43.440
 Lord, we don't need to pray to a shrine.

00:42:43.800 --> 00:42:45.139
 We don't need to pray to a temple.

00:42:45.579 --> 00:42:47.000
 We don't need to pray to a monument.

00:42:47.440 --> 00:42:48.980
 We can pray to the living,

00:42:49.320 --> 00:42:50.280
 resurrected Jesus,

00:42:50.380 --> 00:42:51.780
 the one who walked in our world,

00:42:51.980 --> 00:42:53.059
 and died and rose again.

00:42:53.639 --> 00:42:54.740
 God, You are risen.

00:42:55.179 --> 00:42:56.360
 This is great news indeed.

00:42:56.500 --> 00:42:57.440
 Help us to live,

00:42:57.960 --> 00:42:59.320
 in light of the hope of that.

00:42:59.720 --> 00:43:00.920
 In Your great name I pray.

00:43:00.920 --> 00:43:02.000
 Amen.