WEBVTT

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 Well, good morning, everyone. It's lovely to see you. My name is Graham. I'm the pastor

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 here of the church. It's been wonderful to meet some new folks this morning. You are

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 so welcome with us. Let me encourage you to grab a Bible. Come with me to Acts 14. And

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 let's pray just as we begin. This is the most important thing we do today. We ask that the

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 God whose word this is would speak to us this morning and change us. So let me pray.

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 Paul would write this, I want to know Christ, yes, to know the power of his resurrection

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 and participation in his sufferings, becoming like him in his death and so somehow attaining

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 to the resurrection from the dead. And so, Father, it's our prayer simply this morning

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 that you would help us to know something more of the glory of your son, Jesus. Whoever

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 we are, whatever we think of him today, oh, gracious God, would you help us see something

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 more of how just brilliant he is. And this is our prayer in Jesus' worthy and in his precious

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 name. Amen.

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 Amen. Right. A new story you might have missed a few weeks ago. 107 years after it sank, did

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 you see this? A group of scientists in the Antarctic found the Endurance. So the Endurance, the ship

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 that Ernest Shackleton and his men, they took to the Antarctic. And the ship that was, eventually

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 it was crushed by the ice. And there they found it at the bottom of the Weddell Sea in pretty

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 good nick for something that's 107 years old. Here's the interesting thing I found. If you

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 don't know this, the story of the Endurance isn't like the story of the Titanic. Do you

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 know the Titanic, right? 16 lifeboats they had on that thing, which was less than half of

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 the number they needed for the amount of people that were on that boat. Because they thought,

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 well, we don't need that number of lifeboats. It's just taking up weights, taking up space.

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 What do you mean this thing's going to sink? No one saw that iceberg coming. Flip it around,

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 the Endurance. You signed up to go on the Endurance. This is the kind of thing that was pretty much

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 guaranteed to happen. What do you mean there's ice? Everybody knew there was ice. In fact, the

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 story goes that to recruit people to come and join them, Shackleton placed an advert in the Times that

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 read, men wanted for hazardous journey, small wages, bitter cold, long months of complete darkness,

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 constant danger, safe return doubtful, honor and recognition in case of success. So his approach,

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 if you're going to come with me, let me tell you about the reality. Here's the thing, way before

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 Shackleton did it, Jesus did it. You want to follow me? You need to die to yourself, you need to take up

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 your cross, and you need to follow after me. And here's the paradoxical thing you realize as you come to

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 Jesus. Death is the way to life. That to follow him, to die to yourself, to find your all in all in him

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 is the place where life and meaning is to be found. In what the Bible describes, Paul read the words at

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 the start there from a man who says, I've found everything because I've found Jesus Christ. Die to live.

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 You want to follow me? That is the reality. That's how it's going to go for you. My life's going to end

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 on the cross. That is how your earthly life is going to go as well. That's the shape of it. And following

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 in the footsteps of Jesus, Paul and Barnabas in our passage today are going to play the exact same game.

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 Now to get what's going on here, let me get my geek on. We need to get back in the map,

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 okay, back in the map and see where we are, where they're going. So having sailed from Paphos, found

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 it in the map, Cyprus there, sailed from Paphos, they've docked at Perga. They've traveled to Pisidian

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 Antioch. Well, this week, verse 1 of chapter 14, they get to the city called Iconium. Then verse 8,

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 they flee to Lystra. And then verse 8, sorry, verse 20, they eventually get to a city called

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 Darby. And yet, despite all the troubles that they experience in these places that we'll come

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 on to see in a minute, despite all these troubles, do you see verse 21, they go on a return tour.

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 They go back again. They want to see how those who have believed the gospel in these places,

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 how they are doing. Because they know it's going to be hard. And they love these people.

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 They really, really love these people. In fact, Paul, you read Galatians. This is the region,

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 Galatia. You read Galatians, which is the letter to these people. Paul talks about his concern for

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 them. He says, I'm in the pains of childbirth as I think about you, right? I really care.

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 I really care. I want to know how you're doing. Because it's been hard in all these places,

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 right? It's not been exactly Prince Ali from Aladdin's street parade as they've waltzed in

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 there with the gospel, has it? Right? People have not been celebrating from the side, cheering,

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 chucking confetti, tell us again, tell us again. It's been the exact opposite as the muse of the risen

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 Jesus hits these places. And these disciples, I imagine, are no doubt asking themselves, because

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 remember, they've stayed behind. They haven't moved on. They've stayed. Those are the words that Chris

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 Martin and Copeland wrote all those years ago. Nobody said it would be easy, but nobody said it would be

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 this hard. So what is Paul and Barnabas' pastoral heart in all this? What do they want to see?

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 What do they want for the people they love? Verse 22. What's the purpose? It's to strengthen

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 and encourage the disciples to remain true to the faith. That's what they're doing.

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 What are they saying? Take it, Luke, summarizing the kind of substance of their message,

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 that we must go through many hardships to enter the kingdom of God. Now here's the reality. Sorry,

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 here is with that reality. Here is where I hope and I pray that this connects with us this morning.

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 If you're here today, and maybe at the back of your mind, you've given up on Jesus.

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 Or you might be here, but you've long ago checked out of Hotel Jesus, because following him is just

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 getting really, really hard. I want you to see in this passage that Jesus is worth it.

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 Maybe you're here, you don't know Jesus. I want you to see that this Jesus is worth it.

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 And here's what I want you to do as we think corporately about this. And again, I hope this

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 is where this lands. Just have a wee glance to your right and to your left.

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 And see this whole strengthening and encouraging thing. Love for brothers and sisters in the church.

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 I take it that's to be the aim of the game for us as we move forward as a community.

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 Even now that we plant that seed up top, it's where we're going to end. I'm surprised, okay?

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 Who here needs strengthened and encouraged?

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 Who here do you need to put your arm around this morning? God's Spirit laying them on your heart

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 and saying, I want to get alongside because I know that life is really hard right now.

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 Here's the reality, says Paul and Barnabas. This is what to expect. I think there's four things that

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 Paul and Barnabas in this passage look brings out that they experienced as they traveled around

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 living and speaking for Jesus in these cities. And I take it these four things are the realities for

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 the disciples as they stay behind. And I take it they're going to be the reality for the disciples

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 of Jesus ever since, right? We're going to rattle through these. But here's the question. Is Jesus

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 worth it? Firstly, verse 2 of chapter 14, here's the reality. People will turn it down.

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 So in Iconium, follow with me because this is really exciting, right? There's a reason that a man

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 called Luke has taken the time to write down this narrative that we 2,000 odd years later would have

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 this in our language, which is pretty cool when you think about it, isn't it? So in Iconium, they go to

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 the synagogue, chapter 14. And despite the signs which confirmed their message, and Luke there so tightly

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 brings those things together, the Jews just didn't want to know. So do you see the language there at

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 verse 2? It's really strong. The people they stirred up, what does Luke say? What did they do? They poisoned

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 their minds. So there's an iron curtain, if you like, in the hearts and the minds of some of the Jews, and not

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 just the Jews, but some of the Gentiles, just non-Jews, who hear this message about Jesus as well. You know, we

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 walk around our community in Libertine, signs up everywhere, no ballgames here, right? You know that kind of thing,

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 no ballgames here. You go to farms where the farmers say, get off my land, the big sign, right?

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 Just don't come near me. You're not having your antics here. That's the reaction, isn't it?

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 No ballgames here, no gospel spreading here. Let me just say, it's a hugely discouraging thing,

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 is it not, when that happens. When somebody that you care deeply about, your friends, your family,

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 they just don't want to know. Your children, your parents, they've just decided to walk away,

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 not up for it anymore. I know for so many of you, and you've told me this, that one of the most

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 special times for you pre-COVID was meeting with others in this church family who feel that pain

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 for friends, for children, for family who've walked away, and how you got together. You shared

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 how you're feeling about that, and you just prayed. How special that was, some of you told me. I take

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 it we want to be about that as a church. See these little cards about people to pray for? That's the

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 hope of this. Praying for people that we love. Let's do more of that. Notice the encouragement to keep you

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 going. A great number of the Jews and Greeks believed. So gospel goes out. Again, we've seen

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 it. Hunger, hostility. You know, most encouraging story I heard this week. It's part of Passion for

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 Life. It's our friends down the road at Cornerstone. They had an evening at the Black Ivy over there. I

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 know some of you love that place, okay, the Black Ivy. And they just called it Think and Drink. So I think

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 it was 25, 30 people just turned up with their friends. Half from the church just brought some friends.

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 And the subtext was, it's just a chance to talk about life, right? So somebody from the church

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 stands up and says, here's the question for tonight. Are we better off today without religion?

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 Sits down. You know, just that kind of small question to kick off. They're talking for hours,

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 people. Just talking, talking, listening, listening. And after the evening, almost every single person

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 that came said, when are we doing the next one? It's cool, isn't it? Just because we encounter

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 hard soil in our lives. Let's never think that the hunger is not out there.

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 And so do not be discouraged. But we've got to see the reality that people will turn it down.

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 Secondly, what's going on? People will stir it up. Because what did the Jews do? Verse 5,

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 they hatched plans to kill, to ill-treat. They plotted. That's the word. They plotted. Now,

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 in the Bible, that is Psalm 2 language. Psalm 2, the Psalmist. Why do the nations rage, right?

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 Why do the peoples plot in vain? Against whom? Against the Lord and against His anointed.

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 Why do people rebel against Him? His King. You see, that's who people are plotting against.

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 Now, we might not face plotting as we live our lives for Jesus in this country. But we do so well

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 to remember that for countless brothers and sisters across the globe, this really is a daily reality.

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 that people will stir it up. False accusations will come. It's a reality. Thirdly, people will get it

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 wrong. So verse 8, Paul and Barnabas are smuggled out of Iconium and they travel to this city called

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 Lystra. You following with me? They're in Lystra. Now, the Lystraans are a... I think that's how you say it.

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 I've just called them that. The Lystraans are a different group of people to the people who live in Iconium.

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 Now, track with me. We're not told. What's not there? A synagogue is not there. No mention of a

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 synagogue. So the locals seem to be a lot more superstitious as they... do they live their lives.

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 And so Paul goes in and as he's speaking, and in a remarkably similar fashion to Peter as he healed

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 the lame man in Jerusalem back in chapter 3, Paul heals this lame man in Lystra. And this man begins to

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 walk. Again, God confirming the message that Paul and Barnabas are proclaiming. And check out the

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 reaction of the locals in this scene. They don't think this is the work of the Greek gods they

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 worship. Nor do they think that those gods have come to visit them. They think that Paul and Barnabas

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 are those gods. All gets a bit comical, doesn't it? But pause for a second here. Paul and Barnabas,

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 had they so wanted... I was thinking about it this week. Could have so easily just chucked it and become

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 local celebs. And not just local celebs. They could have been local deities. Guests of honor at every

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 party. Never paying for a drink again. Everybody wants to be not just your mate, but everybody

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 wants to worship you. If you're on the ball, it's the kind of thing that Herod's just done.

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 A few chapters earlier where the locals heard King Herod speak and to kind of... to get on his good side,

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 I take it. What did they say? These are not the words of a man. These are the words of a god.

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 And Herod is just sitting there lapping it up. What does God do? God strikes them down.

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 Because there's only one true God.

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 Are these guys going to do the same? Not a chance.

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 Why are you doing this? That's the question. Verse 15. Why are you doing this?

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 So they're asking people lovingly, I take it. Why are you doing this? Compassion for people. Why are

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 you doing this? Let me just ask you just... Come off the road just a little bit. Let me just think

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 in your life. Let me just ask you the things that you're plowing yourself into just now.

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 Right? Your job prospects. You're getting on the property. You know, all these things that we

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 plow ourselves into. Let me just ask you just straight from this passage. Why are you doing it?

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 Because these things we think give us a sense to and purpose for our lives. Why are we doing it?

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 Stop worshiping these worthless things is what Paul and Barnabas say. These things that...

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 These idols that will not hold the weight of our lives. If they go wrong, the whole game is off in

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 our lives. This God won't do that. Some of you might have seen that interview that Jim Carrey did

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 this week commenting on that Will Smith, Chris Rock thing. And about how... I don't know if you

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 noticed this. He said, as he watched it, he said, I was just a number of... one of a number of people

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 who started asking. This whole Hollywood pretense, this whole glitz and glamour, this whole heart that

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 wants to be seen and known in the right circles. And it might not be Hollywood, but if you bring

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 it down, do we not all want that? What did he say as we watched it? He said, I just looked

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 at it and realized it was spineless. It was empty. Stop worshiping these worthless things.

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 Not bad things, so much of what we do, but it's not the ultimate thing.

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 And help them to help them understand in this city. I guess it's really interesting. Where does...

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 Where do Paul and Barnabas take them? They take them to creation. They trace it right back.

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 This God made the heavens and the earth. Do you see the phrase there? He has not left himself without

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 testimony. In other words, you can look up and you can... in your logic, you can say, how did this get

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 here? How did the food on my plate get to be here? We didn't pick it up from Tesco. Tesco picked it up

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 and you trace it all the way back. Where do we trace it? We trace it to our creator. That's what

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 they're saying. Oh Lord, my God, when I in awesome wonder consider all the worlds thy hands have made.

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 I see the stars. I hear the rolling thunder. Thy power throughout the universe

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 displayed. This is what they're saying. Would you look up and would you see the God who created all things?

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 This God who's kind. The rain, the crops, the seasons. Where did they come from? Do you see how that's a

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 wonderful evangelistic example of meeting people where they are at? What do these people understand?

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 What do my friends... what lingo do they speak? What are the things that they're chasing in their hearts?

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 How do they operate? What do they love? You ever done that today? What is it? So much of the things that

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 people are chasing, happiness, purpose, identity, justice. And as a Christian, we can come at these

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 things. We can connect saying, I understand you're longing for these things. But ultimately, as a

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 Christian, I don't just believe Jesus has got something to say about these things. I believe

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 that Jesus is the ultimate answer and the ultimate substance to these things. The one that said,

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 I've come that they may have life and life to all the fool. That doesn't sound like an unhappy life to me.

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 But despite all of that, verse 18, the people were still set on giving glory to the creature

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 and the things that made sense to them rather than stopping and thinking before recognizing and honoring

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 the God who made all things. You see how people... and that's the thing, isn't it? We're all worshipers.

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 The question is just, what are we worshiping? And Paul and Barnabas come in and say, do you see

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 how you're worshiping in the wrong direction? People will get it wrong. And fourthly, I take it people

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 will take it out. Verse 19. As you have some of the Jews who plotted and didn't get the job done,

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 they come all the way over from Antioch and Iconium, which is some trek if you do the geography on it.

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 Verse 19. And they stoned Paul and dragged him outside. And what did they think? They thought

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 he was dead, which describes to us, doesn't it, just how hard a beating they gave him.

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 And again, this is a reality for brothers and sisters all over the world, all over the world. And

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 people in this room will have stories about people they know who've gone through things like this.

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 And here's what I love, though. What happens? The disciples gather around Paul, which I take

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 it is just their way of saying, we're standing with you. And what does Paul do?

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 He gets up and he goes back into the city.

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 Oh, people will turn it down. People will stir it up. People will get it wrong. People

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 will take it out. And that's the reality for following this Jesus and living for him and

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 speaking for him. Now, if any of that is clicking with where you're at today, and I pray that God's

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 spirit, as the word goes forth, it does. Here's what I want you to see.

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 The shape of whose life are we resembling as we experience those things.

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 The one who said to his disciples in Matthew 16,

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 we're going back to the city. We're going back to Jerusalem.

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 But Jesus, why are we going there? Those guys want to kill you.

00:22:07.900 --> 00:22:08.980
 Do you not know who's there?

00:22:10.680 --> 00:22:12.019
 But I'm going back to the city

00:22:12.019 --> 00:22:15.519
 to lay my life down on the cross.

00:22:17.200 --> 00:22:17.759
 Like Jesus.

00:22:18.700 --> 00:22:20.700
 People turned it down, turned him down.

00:22:21.099 --> 00:22:22.720
 Jesus' people stirred it up.

00:22:23.279 --> 00:22:24.799
 Jesus' people got it wrong.

00:22:25.259 --> 00:22:27.460
 Jesus' people most certainly took it out.

00:22:27.460 --> 00:22:30.160
 It's the things we're going to be thinking about as we move towards Easter.

00:22:31.480 --> 00:22:35.000
 The innocent Jesus treated in the place of the guilty.

00:22:35.640 --> 00:22:36.039
 Why?

00:22:38.240 --> 00:22:43.720
 Because of his heart to win his people for himself.

00:22:44.980 --> 00:22:48.319
 And so if you're experiencing any of these things that we've mentioned here,

00:22:48.319 --> 00:22:50.939
 even if it's in the smallest way,

00:22:52.279 --> 00:22:55.500
 know that your life is resembling

00:22:55.500 --> 00:22:59.939
 the cross-shaped pattern of your king.

00:23:03.639 --> 00:23:06.220
 And from four things the disciples will experience,

00:23:06.319 --> 00:23:08.759
 I just want us to see, as we work towards a close,

00:23:09.720 --> 00:23:11.700
 five words that he gives them at the end

00:23:11.700 --> 00:23:14.500
 to keep them going.

00:23:15.620 --> 00:23:17.019
 Through many hardships,

00:23:17.700 --> 00:23:22.299
 we enter the kingdom of God.

00:23:24.779 --> 00:23:26.340
 And that's what's ahead of us.

00:23:28.660 --> 00:23:29.960
 You see, Paul and Barnabas,

00:23:30.180 --> 00:23:32.160
 do you see their pastoral heart in this?

00:23:33.740 --> 00:23:35.100
 We want you to keep going.

00:23:35.700 --> 00:23:36.900
 We love you so much.

00:23:38.400 --> 00:23:40.059
 Our concern we have for you.

00:23:42.539 --> 00:23:44.519
 That you would keep on going with this, Jesus?

00:23:46.400 --> 00:23:48.180
 I take it this is why, verse 23,

00:23:48.340 --> 00:23:49.259
 they appoint elders.

00:23:49.360 --> 00:23:50.980
 I found this a huge challenge this week,

00:23:51.039 --> 00:23:53.279
 and to the fellow elders, church leaders out there,

00:23:53.740 --> 00:23:54.559
 feel the weight of this.

00:23:55.640 --> 00:23:58.080
 I take it that's why they appoint leaders in the churches,

00:23:58.299 --> 00:23:59.019
 verse 23,

00:23:59.940 --> 00:24:01.660
 who will keep doing this work

00:24:01.660 --> 00:24:03.819
 long after Paul and Barnabas are gone.

00:24:05.420 --> 00:24:07.620
 It's a challenge, isn't it, to elders?

00:24:07.759 --> 00:24:10.000
 What is the role, as it's described here?

00:24:10.000 --> 00:24:11.940
 That we will give ourselves

00:24:11.940 --> 00:24:14.460
 to serving Jesus' people.

00:24:15.279 --> 00:24:18.180
 That we will be those who strengthen

00:24:18.180 --> 00:24:20.920
 and encourage those who are struggling

00:24:20.920 --> 00:24:22.799
 to keep on going in the faith.

00:24:22.799 --> 00:24:26.740
 That's the job.

00:24:28.440 --> 00:24:30.159
 And I take it that part of the job as well

00:24:30.159 --> 00:24:33.799
 is to equip others to join us in this task.

00:24:34.180 --> 00:24:36.339
 We should be doing this to one another.

00:24:38.299 --> 00:24:39.919
 And look around again at the start.

00:24:40.019 --> 00:24:40.579
 Look to your right.

00:24:40.819 --> 00:24:41.680
 Look to your left.

00:24:42.639 --> 00:24:44.539
 Who needs us to gather around them today?

00:24:46.359 --> 00:24:47.919
 Who needs us to stand and say,

00:24:48.059 --> 00:24:49.299
 we're with you today.

00:24:49.399 --> 00:24:50.259
 We know it's difficult.

00:24:50.399 --> 00:24:51.399
 We know what you're going through.

00:24:51.400 --> 00:24:52.320
 We're with you.

00:24:53.280 --> 00:24:55.820
 Who needs to be strengthened?

00:24:57.019 --> 00:24:58.600
 Who needs to be encouraged?

00:24:59.360 --> 00:25:00.740
 Who needs to be loved?

00:25:01.180 --> 00:25:02.720
 Who needs to be cherished?

00:25:07.340 --> 00:25:09.280
 Notice what happens when Paul and Barnabas,

00:25:09.340 --> 00:25:10.240
 when they complete their work

00:25:10.240 --> 00:25:11.440
 and they get back to Antioch.

00:25:11.840 --> 00:25:13.160
 Notice they're sending church,

00:25:13.280 --> 00:25:14.620
 verse 27 and 28.

00:25:15.060 --> 00:25:16.180
 It's the flip side of this.

00:25:16.180 --> 00:25:18.720
 They gather the church.

00:25:18.840 --> 00:25:20.060
 They report what God's done.

00:25:20.340 --> 00:25:21.960
 But what happens at verse 28?

00:25:24.400 --> 00:25:28.039
 And they stayed there a long time with the disciples.

00:25:28.299 --> 00:25:29.720
 Now, can I make an educated guess

00:25:29.720 --> 00:25:30.779
 as to what they were doing,

00:25:30.900 --> 00:25:32.360
 what happened in that long time?

00:25:34.259 --> 00:25:35.920
 I take it the same strengthening

00:25:35.920 --> 00:25:38.060
 and encouraging work that Paul and Barnabas

00:25:38.060 --> 00:25:39.680
 had been pouring out to others.

00:25:39.680 --> 00:25:42.500
 They go back to their church

00:25:42.500 --> 00:25:45.279
 and the church did it for them.

00:25:46.640 --> 00:25:47.900
 Don't have time on this today, right?

00:25:47.940 --> 00:25:49.759
 But all sorts of links there

00:25:49.759 --> 00:25:53.160
 about how we treat and love our missionaries.

00:25:54.039 --> 00:25:54.820
 Don't have time to do that.

00:25:54.840 --> 00:25:56.039
 You can talk about it in your home group.

00:25:56.140 --> 00:25:57.880
 But it's thinking about how we can strengthen

00:25:57.880 --> 00:25:59.580
 and encourage those who we send out.

00:26:01.480 --> 00:26:03.259
 But who needs it in their life just now?

00:26:03.680 --> 00:26:04.539
 Strengthening and encouraging.

00:26:04.539 --> 00:26:07.759
 I've got to wrap it up.

00:26:07.940 --> 00:26:08.700
 Just as we close,

00:26:08.819 --> 00:26:11.839
 let me tell you about someone who I remember

00:26:11.839 --> 00:26:15.339
 when I first came to Brunsfield 10 or so years ago.

00:26:15.440 --> 00:26:16.539
 Some of you remember this.

00:26:17.240 --> 00:26:19.019
 One of my first Sundays here,

00:26:19.099 --> 00:26:21.119
 and I'll try and keep this as generic as possible

00:26:21.119 --> 00:26:22.420
 given that this is online

00:26:22.420 --> 00:26:24.000
 and you shouldn't understand it, okay?

00:26:25.940 --> 00:26:27.079
 Three Asian girls

00:26:27.079 --> 00:26:30.680
 who were in Edinburgh for a short period of time

00:26:30.680 --> 00:26:32.339
 right here got baptized.

00:26:32.920 --> 00:26:34.139
 Some of you will remember that, right?

00:26:34.140 --> 00:26:36.800
 It was one of the most joyous Sundays I can remember.

00:26:38.560 --> 00:26:39.360
 Standing up and saying,

00:26:39.460 --> 00:26:40.320
 we want to follow Jesus.

00:26:40.560 --> 00:26:41.720
 I remember speaking to John

00:26:41.720 --> 00:26:43.160
 who was the pastor before me

00:26:43.160 --> 00:26:43.920
 who I worked with.

00:26:44.000 --> 00:26:44.620
 He's a good friend.

00:26:44.740 --> 00:26:45.280
 Asking him,

00:26:45.740 --> 00:26:46.780
 tell me how it happened.

00:26:47.320 --> 00:26:48.060
 Tell me what happened.

00:26:48.940 --> 00:26:49.180
 Right?

00:26:49.240 --> 00:26:50.060
 And he starts telling me

00:26:50.060 --> 00:26:50.780
 about how they just,

00:26:51.280 --> 00:26:52.500
 they got interested in Christianity,

00:26:52.720 --> 00:26:53.300
 interested in Jesus

00:26:53.300 --> 00:26:55.240
 and they just started reading the Bible together

00:26:55.240 --> 00:26:56.200
 with John.

00:26:56.820 --> 00:26:59.020
 And slowly as they started to meet Jesus

00:26:59.020 --> 00:27:00.560
 as they met him in the Gospels,

00:27:01.640 --> 00:27:03.040
 they started to click

00:27:03.039 --> 00:27:04.299
 what it was going to mean for them

00:27:04.299 --> 00:27:05.839
 to follow him, right?

00:27:05.859 --> 00:27:07.019
 In terms of their relationship

00:27:07.019 --> 00:27:07.799
 with their family,

00:27:08.399 --> 00:27:10.059
 in terms of their job prospects,

00:27:10.279 --> 00:27:11.399
 what it was going to mean

00:27:11.399 --> 00:27:12.359
 to go back

00:27:12.359 --> 00:27:13.960
 and to live for Jesus.

00:27:15.940 --> 00:27:17.579
 And so they read more and more about him

00:27:17.579 --> 00:27:18.359
 and the conversation

00:27:18.359 --> 00:27:20.639
 kept circling back to this one question.

00:27:20.779 --> 00:27:21.700
 Can you guess what it is?

00:27:21.700 --> 00:27:25.860
 Is Jesus worth it?

00:27:27.100 --> 00:27:28.080
 Is he worth it?

00:27:29.340 --> 00:27:30.019
 It's another question

00:27:30.019 --> 00:27:31.600
 you're sitting here asking this morning

00:27:31.600 --> 00:27:32.240
 as you think about

00:27:32.240 --> 00:27:33.519
 what tomorrow's going to hold.

00:27:34.779 --> 00:27:35.059
 Right?

00:27:35.100 --> 00:27:36.019
 You're at school thinking

00:27:36.019 --> 00:27:36.580
 if you're going to go

00:27:36.580 --> 00:27:37.900
 to the SU group tomorrow

00:27:37.900 --> 00:27:38.740
 or not at your school.

00:27:38.860 --> 00:27:40.140
 Is Jesus worth it?

00:27:40.779 --> 00:27:41.620
 Go into your work.

00:27:41.680 --> 00:27:42.539
 Your colleague's going to ask you

00:27:42.539 --> 00:27:44.120
 what you did yesterday.

00:27:46.200 --> 00:27:47.580
 Is Jesus worth it?

00:27:48.080 --> 00:27:49.120
 You go to school,

00:27:49.119 --> 00:27:51.859
 whatever it is that you do,

00:27:51.939 --> 00:27:52.739
 you go to uni.

00:27:54.539 --> 00:27:55.799
 Pals ask you to experiment

00:27:55.799 --> 00:27:56.799
 with things that they're into

00:27:56.799 --> 00:27:57.239
 at the minute.

00:27:57.559 --> 00:27:58.079
 Saying no,

00:27:58.199 --> 00:27:59.259
 is Jesus worth it?

00:27:59.299 --> 00:28:00.699
 That relationship that you're in

00:28:00.699 --> 00:28:02.099
 that's just not helpful.

00:28:03.359 --> 00:28:04.039
 Breaking it off,

00:28:04.159 --> 00:28:05.299
 is Jesus worth it?

00:28:05.519 --> 00:28:06.539
 We could go on for ages,

00:28:06.739 --> 00:28:07.879
 is Jesus worth it?

00:28:07.879 --> 00:28:08.879
 Let me just say a side note

00:28:08.879 --> 00:28:09.979
 to the parents this morning

00:28:09.979 --> 00:28:10.819
 we've done this thing.

00:28:11.379 --> 00:28:12.619
 The one thing we want for our kids

00:28:12.619 --> 00:28:13.639
 more than anything else

00:28:13.639 --> 00:28:15.939
 is that they'd look at us,

00:28:16.099 --> 00:28:16.939
 all our faults,

00:28:17.079 --> 00:28:17.839
 all our failings,

00:28:17.919 --> 00:28:18.819
 and they would conclude

00:28:18.819 --> 00:28:20.819
 that we lived a life

00:28:20.819 --> 00:28:21.720
 in front of them

00:28:21.720 --> 00:28:24.000
 that said Jesus was worth it.

00:28:24.599 --> 00:28:25.399
 It's what we want,

00:28:25.439 --> 00:28:25.899
 is it not?

00:28:26.859 --> 00:28:28.119
 Is Jesus worth it?

00:28:29.980 --> 00:28:30.339
 Anyway,

00:28:30.419 --> 00:28:31.059
 John gets an email

00:28:31.059 --> 00:28:31.740
 from one of the girls

00:28:31.740 --> 00:28:32.740
 a few years later.

00:28:34.480 --> 00:28:35.139
 Just says,

00:28:35.200 --> 00:28:35.919
 my husband and I

00:28:35.919 --> 00:28:37.119
 are going to Bible college,

00:28:37.759 --> 00:28:38.740
 going to be missionaries.

00:28:39.099 --> 00:28:39.539
 End email.

00:28:41.899 --> 00:28:43.179
 Is Jesus worth it?

00:28:44.500 --> 00:28:46.279
 Is it worth the many hardships

00:28:46.279 --> 00:28:47.619
 to enter the kingdom of God?

00:28:47.619 --> 00:28:49.119
 Let her testimony.

00:28:49.339 --> 00:28:50.099
 She's on the other side

00:28:50.099 --> 00:28:50.819
 of the world now,

00:28:51.619 --> 00:28:52.339
 living her life

00:28:52.339 --> 00:28:53.219
 for the glory of Jesus.

00:28:53.399 --> 00:28:54.000
 Didn't know him

00:28:54.000 --> 00:28:55.000
 when she came to this city.

00:28:55.099 --> 00:28:56.259
 Is Jesus worth it?

00:28:58.839 --> 00:28:59.199
 Absolutely,

00:28:59.339 --> 00:28:59.939
 he's worth it.

00:29:00.639 --> 00:29:01.659
 If you want to explore that

00:29:01.659 --> 00:29:02.039
 this morning,

00:29:02.079 --> 00:29:04.059
 if you want to get in touch

00:29:04.059 --> 00:29:04.799
 and read the Bible,

00:29:05.279 --> 00:29:06.119
 it would be my delight

00:29:06.119 --> 00:29:07.019
 to do that with you.

00:29:07.119 --> 00:29:08.299
 Is Jesus worth it?

00:29:08.359 --> 00:29:09.319
 Is the kingdom of God

00:29:09.319 --> 00:29:10.379
 worth the many hardships?

00:29:12.459 --> 00:29:12.819
 Absolutely,

00:29:13.019 --> 00:29:13.459
 it is.

00:29:15.199 --> 00:29:15.919
 So here's what I want us to do.

00:29:15.959 --> 00:29:16.659
 I just want us to pray,

00:29:16.660 --> 00:29:17.380
 be really quiet.

00:29:19.300 --> 00:29:20.519
 And I want you just to bring

00:29:20.519 --> 00:29:21.779
 before the Lord

00:29:21.779 --> 00:29:23.340
 the hardships that are going on

00:29:23.340 --> 00:29:24.320
 in your life just now.

00:29:25.620 --> 00:29:26.660
 Bring them to him

00:29:26.660 --> 00:29:29.240
 and I will close

00:29:29.240 --> 00:29:30.560
 in prayer.

00:29:30.559 --> 00:29:33.179
 to her.

00:29:33.179 --> 00:29:40.079
 It's a very nice deal.

00:29:40.079 --> 00:29:44.759
 I want you to stop

00:29:44.759 --> 00:29:45.220
 moving to Pisces.

00:29:45.220 --> 00:29:46.240
 It's a very nice day.

00:29:46.359 --> 00:29:47.819
 I want you to keep

00:29:47.819 --> 00:29:48.200
ул'en in cash with you.

00:29:48.200 --> 00:29:48.859
 All right?

00:29:49.000 --> 00:29:49.819
 So

00:29:49.819 --> 00:29:50.279
 move into your life in the

00:29:50.279 --> 00:29:50.659
 protection?

00:29:50.659 --> 00:29:51.799
 I want you to hold

00:29:51.799 --> 00:29:51.940
 in love.

00:29:52.119 --> 00:29:52.519
 I want you to hold

00:29:52.519 --> 00:29:53.000
 yourself here.

00:29:53.000 --> 00:30:04.539
 And so, Heavenly Father, I pray,

00:30:05.839 --> 00:30:07.759
 particularly for those who here are struggling,

00:30:09.440 --> 00:30:13.059
 that following Jesus is just really, really hard.

00:30:14.799 --> 00:30:18.660
 Maybe even questioning, is he worth following?

00:30:18.660 --> 00:30:26.300
 Father, I pray that you would help us to know how to respond to strengthening and courage.

00:30:26.920 --> 00:30:30.500
 Lord, I pray that you would put it in our hearts by your Holy Spirit,

00:30:31.779 --> 00:30:35.019
 that line of Paul that we thought about right at the start,

00:30:36.500 --> 00:30:40.279
 that to know him and the power of his resurrection,

00:30:40.620 --> 00:30:43.019
 sharing and participating in his sufferings,

00:30:43.580 --> 00:30:46.060
 that is where life is to be found.

00:30:46.059 --> 00:30:51.159
 Father, we just thank you for your love for us.

00:30:52.980 --> 00:30:57.859
 Oh, Lord, help us to have our eyes fixed on who Jesus is this morning.

00:30:58.480 --> 00:31:00.359
 And it's in his worthy name we pray.

00:31:01.319 --> 00:31:01.659
 Amen.

00:31:02.759 --> 00:31:03.000
 Amen.

00:31:06.019 --> 00:31:09.440
 Well, we're just going to, before we move into a short time of communion,

00:31:10.480 --> 00:31:11.779
 we're just going to sing one song.

00:31:11.940 --> 00:31:15.539
 We're starting to sing this song that talks about

00:31:15.539 --> 00:31:16.960
 what it is to follow Jesus,

00:31:17.779 --> 00:31:19.559
 to love his people,

00:31:20.099 --> 00:31:22.279
 and the fact that the shape of our lives,

00:31:22.359 --> 00:31:24.720
 it is the cross before the crown.

00:31:25.539 --> 00:31:26.559
 So why don't we stand and sing this,

00:31:26.619 --> 00:31:28.039
 just reflect on the words,

00:31:28.799 --> 00:31:31.720
 and then we'll come back and we'll remember the Lord together by taking communion.

00:31:31.720 --> 00:31:31.859
 Amen.

00:31:31.859 --> 00:31:31.920
 Amen.

00:31:31.920 --> 00:31:31.940
 Amen.

00:31:31.940 --> 00:31:31.960
 Amen.

00:31:31.960 --> 00:31:31.980
 Amen.

00:31:31.980 --> 00:31:32.000
 Amen.

00:31:32.000 --> 00:31:34.000
 Amen.

00:31:34.000 --> 00:31:34.039
 Amen.

00:31:34.039 --> 00:31:34.079
 Amen.

00:31:34.079 --> 00:31:34.099
 Amen.

00:31:34.099 --> 00:31:34.139
 Amen.

00:31:34.139 --> 00:31:34.599
 Amen.

00:31:34.599 --> 00:31:34.639
 Amen.

00:31:34.639 --> 00:31:34.680
 Amen.

00:31:34.680 --> 00:31:35.200
 Amen.

00:31:35.200 --> 00:31:35.680
 Amen.

00:31:35.680 --> 00:31:35.740
 Amen.

00:31:35.740 --> 00:31:35.799
 Amen.

00:31:35.799 --> 00:31:35.879
 Amen.