WEBVTT

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 we're going to think about Paul's testimony of God's amazing grace.

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 But before we get there, just something that I guess we're all very much aware of

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 when it comes to where we get our information from.

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 It's important that we find the right kind of sources,

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 that we find reliable sources for information.

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 Now that the school term is in, you find the school playgrounds rife

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 with all kinds of stories, all kinds of crazy exaggerations.

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 Who do you trust?

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 I still remember being in primary three and being told one particular playtime

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 by a very excited older boy that somebody around the corner had spat in somebody else's eye

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 and that eye was now hanging by a stalk.

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 I was absolutely traumatized by this piece of absolute nonsense.

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 Who we listen to matters.

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 We know that, you know, university, college, school, where our sources come from,

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 what footnotes we access makes all the difference between good grades and bad grades.

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 The ideal for us when we're looking for the right kind of information

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 is to find reliable sources, first-hand sources of information,

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 people that we can trust.

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 And that's so important when we come to think about the Christian faith.

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 We apply that to Jesus.

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 You think about how many different ideas there are about Jesus going around today.

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 There are multiple perspectives from those who would say that he's a fiction,

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 those who would say that he is just a wicked imposter leading people astray,

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 to some kind of spiritual guru, to a good teacher, to what the Bible says,

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 the Son of God, Savior of the world.

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 Where do we find our authority?

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 Which voice do we listen to?

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 And then we apply that to the idea of salvation.

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 And what we see in the book of Galatians is that there's two different views

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 of how a person is saved.

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 How does a person get right with God?

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 Do we listen to those messages that say that we need to do something for ourselves,

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 we need to attain a certain level,

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 that we need to prove ourselves to God if he is to accept us?

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 Or the non-religious view of salvation that says that we are only somebody

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 if we have achieved whatever it might be,

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 right job, right relationships, right financial security.

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 Or do we believe that salvation is by grace alone,

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 through faith alone in Jesus Christ alone?

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 What are we going to trust when it comes to thinking about salvation?

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 And so we find Paul here continuing to defend his gospel,

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 saying to us very clearly,

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 Jesus is my source.

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 Jesus is my teacher,

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 so you can trust my gospel message.

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 And as he does that,

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 Paul also continues to highlight for us

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 the good news of God's grace.

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 And he does that through telling his own story.

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 He uses his personal testimony

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 to speak to others of the grace of the Lord Jesus.

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 And as Roddy was alluding to,

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 the way that we share our stories

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 can be really powerful to other people.

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 It might help skeptical people who are wondering,

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 does this Christianity thing work?

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 Does knowing Jesus make any difference in life and in experience?

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 And so what we find today in our passage

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 is Paul uses his story and his experience

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 to, first of all, back up the authority of his message.

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 You should listen to me because this came from Jesus.

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 But also he's going to show how the gospel of grace

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 has changed his own life.

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 And then that gives us an opportunity for us to think for ourselves,

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 how can we use our stories to highlight,

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 to celebrate God's grace through Jesus with others?

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 So, first of all,

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 Paul's testimony defends his gospel message.

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 We began reading at verse 10,

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 and verse 10 contains an implied accusation.

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 So Paul says,

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 So here's the accusation.

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 Paul is a crowd pleaser.

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 He's more concerned for his own personal glory

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 than he is for God's glory.

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 He's changing the message to make it acceptable

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 to the crowd before him,

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 giving people what they want to hear.

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 Now, we only need to look back a few verses

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 to find Paul's defense against that chart.

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 So in verses 6 through 9,

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 if you were here last week, you'll remember,

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 but just to refresh your memory,

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 Paul effectively says to his readers,

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 If you accept any gospel message

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 other than the one I have given to you,

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 let that person who teaches it or receives it

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 be eternally condemned.

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 Now, that's not the kind of language

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 that would be described as people pleasing.

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 And you think about his gospel of grace

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 in verses 3 to 5.

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 In that, again, we find the language

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 is not that of a people pleaser.

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 He's very clear that people are sinful,

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 sinners before a holy God.

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 He's very clear that Jesus needed to give himself

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 as a substitute and as a sacrifice

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 in order to rescue people from sin,

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 to bring them to God.

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 And this gospel of grace is all about God getting glory,

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 not us getting glory for having made our way to God.

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 So this is not a people pleasing message.

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 And that's the case because,

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 as Paul describes himself in verse 10,

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 he is a servant of Christ.

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 He knows the message he's received.

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 He knows the one whose honor he pursues.

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 So he's not going to soften the message.

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 He's not going to lessen the offense of the gospel

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 because he cares for God's glory

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 and the honor of Jesus.

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 Now the danger for us,

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 when we talk about our stories,

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 is that fear of man can be in us.

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 We can be really worried about how people will hear

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 the truth of sin and judgment

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 and their need of a savior.

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 And so we can maybe try and lessen that,

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 soften the blow somewhat

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 because we don't want to be losing people's approval back.

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 Or maybe we just really want people to come to believe in Jesus.

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 And so we make it sound quite easy.

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 So maybe we lessen the idea of the cost of discipleship.

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 We don't think about submitting to Jesus as Lord

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 or that call to obedience.

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 We can make it sound really straightforward.

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 But that's not what Paul does

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 because he wants to be faithful to the Lord Jesus Christ.

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 Now there is a second accusation against Paul

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 that he defends himself from

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 and that's in verse 11 and 12.

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 So then he says,

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 I want you to know, brothers,

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 that the gospel I preached

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 is not something that man made up.

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 I did not receive it from any man,

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 nor was I taught it.

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 Rather, I received it by revelation from Jesus Christ.

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 So the second accusation seems to be

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 that Paul's gospel is unreliable.

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 That either it's a creation of his own imagination

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 and not to be trusted,

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 or that he has borrowed from secondhand sources

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 and that somehow his message is less than

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 that of the other disciples,

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 the other apostles.

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 Now perhaps there is a reason why

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 the Judaizers,

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 the Jewish people who are coming to Galatia

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 telling them they need to follow the law,

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 perhaps there's a reason why

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 this group of people were suspicious of Paul.

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 After all, he is now saying

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 that the way to salvation,

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 the way to be acceptable to God

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 does not involve becoming Jewish,

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 does not involve following the Jewish law.

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 And so there's a level of suspicion,

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 wondering whether his message is credible.

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 And so Paul says to them,

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 again, I received this message

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 by direct revelation from the Lord Jesus.

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 And so it has authority.

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 And to back up that claim,

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 he goes to his personal testimony.

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 He goes to his story.

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 And when you look at his timeline,

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 so verse 13 to verse 24

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 is one of Paul's timelines,

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 one of his accounts of his coming to faith

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 and how Jesus changed him,

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 we'll see that it centers around

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 his conversion to Christ.

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 That point where he stops being an enemy of Jesus

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 and becomes a friend of Jesus,

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 where he bows the knee to receive Jesus as Lord.

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 But there is in his story

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 a pre-conversion stage,

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 and this is important.

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 So in verse 13,

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 we're told certain things about Paul

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 before he was a follower of Jesus.

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 For you've heard of my previous way of life in Judaism,

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 how intensely I persecuted the church of God

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 and tried to destroy it.

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 I was advancing in Judaism

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 beyond many Jews of my own age

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 and was extremely zealous

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 for the traditions of my father.

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 So there's two things going on in Paul's life.

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 On the one hand, he's this really strict, zealous Jew

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 trying to keep all the laws of God

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 and wanting to be seen as keeping all those laws,

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 while at the same time,

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 hating Jesus, hating the church,

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 being a determined persecutor

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 of this new faith.

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 And the point is important

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 because he's basically saying to us,

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 look, there's no way that I was

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 hanging around with the disciples.

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 I wasn't spending time with them,

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 receiving the gospel,

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 because I hated them

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 and I would have put them in prison,

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 given the opportunity.

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 So his pre-conversion defends the fact

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 that his gospel comes from Jesus

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 and then he talks about his conversion,

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 which is very dramatic,

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 like that bottle.

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 But when God,

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 who set me apart from birth

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 and called me by his grace,

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 was pleased to reveal his son in me.

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 The thing about Paul's testimony

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 is that his transformation was very dramatic.

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 We find him on the Damascus road,

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 Acts chapter 9.

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 He's not looking to find Jesus.

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 In fact, he's looking to find the followers of Jesus

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 so he can throw them in prison.

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 But Jesus comes to him on the road to Damascus

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 and reveals himself to Paul physically.

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 He sees the risen Lord Jesus

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 and Jesus is revealed to him spiritually.

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 He now sees with the eyes of faith

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 this one who he wanted to persecute

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 as a false Messiah.

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 He now understands this is God's son,

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 God's savior.

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 The spirit worked in him.

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 Jesus, the son of God,

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 revealed himself to him.

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 And so that conversion wasn't a process

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 where he's talking with the apostles,

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 where he's learning the gospel from anyone else.

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 He's hearing it directly from Jesus.

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 And then post-conversion,

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 he's very clear again

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 that nobody else gave me this message.

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 So verse 16, second half of it,

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 I did not consult any man,

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 nor did I go up to Jerusalem

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 to see those who were apostles before I was,

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 but I went immediately into Arabia.

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 So he's saying,

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 there was nobody else teaching me.

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 The gospel message that I received,

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 that I'm bringing to you,

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 came to me directly from the Lord Jesus.

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 So it comes with authority to you as a church,

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 he says to these people.

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 And he gives three important pieces of evidence to that effect.

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 First of all, we discover that he spent three years in Arabia.

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 No disciples, no apostles around there.

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 We don't know what he was doing,

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 most likely reading the Old Testament,

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 seeing how it pointed to Jesus,

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 reflecting on what Jesus had revealed to him

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 on the road to Damascus,

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 and revealed to him subsequently,

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 thinking about how the historical events

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 of the life, death, and resurrection

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 bring salvation to the world.

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 But anyway, he spent three years in Arabia,

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 and far away from the apostles.

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 And then in verse 18, he tells us,

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 well, after three years, he did go to Jerusalem,

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 but only for 15 days.

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 We read about this in Acts chapter 9,

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 verses 26 to 28.

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 And when you read that,

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 those 15 days are largely spent preaching.

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 So he did meet Peter,

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 he did meet James,

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 but he's spending most of his time

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 preaching the gospel that he already knows.

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 Peter isn't teaching it to him,

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 Peter isn't correcting him.

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 It's not in a time of intensive teaching,

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 because he already has the gospel.

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 And then after those 15 days,

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 in verse number 21,

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 we're told that later,

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 I went to Syria and Cilicia.

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 So 15 days in the center in Jerusalem,

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 but then he goes straight up to the far north,

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 to Syria and Cilicia.

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 Again, far from the center of faith and power,

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 far from where the apostles are.

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 All of this to say,

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 I'm getting my message from Jesus.

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 Jesus was my teacher.

00:13:55.220 --> 00:13:58.300
 Therefore, the gospel that I brought to you,

00:13:58.360 --> 00:14:00.500
 which is all about grace alone,

00:14:00.779 --> 00:14:02.680
 not needing to convert to Judaism,

00:14:02.940 --> 00:14:04.620
 is the one to listen to.

00:14:06.220 --> 00:14:09.120
 There is a point for us today.

00:14:09.120 --> 00:14:15.299
 Where do we go to find God's divine revelation?

00:14:16.139 --> 00:14:20.720
 Where do we look for our source of ultimate authority?

00:14:21.720 --> 00:14:24.980
 We go to God's inspired word.

00:14:25.460 --> 00:14:27.139
 We go to the Bible.

00:14:28.019 --> 00:14:30.120
 With a multitude of perspectives,

00:14:30.279 --> 00:14:31.960
 online and in print,

00:14:31.960 --> 00:14:36.180
 will we let God teach us who he is,

00:14:36.660 --> 00:14:39.100
 what he is like and what he has done?

00:14:39.759 --> 00:14:42.519
 Will we submit to God's words

00:14:42.519 --> 00:14:45.120
 over anybody else's word?

00:14:45.920 --> 00:14:49.280
 Will the revelation of Jesus as Lord and Savior

00:14:49.280 --> 00:14:53.540
 be at the center of our storyline of faith

00:14:53.540 --> 00:14:55.660
 as it was for Paul?

00:14:55.720 --> 00:14:58.019
 And if so, we need the word of God

00:14:58.019 --> 00:15:00.460
 to direct us and keep us.

00:15:00.460 --> 00:15:05.259
 So Paul's testimony defends his gospel message,

00:15:05.480 --> 00:15:07.940
 but it does something else as well.

00:15:08.480 --> 00:15:11.160
 Paul's testimony reminds us again

00:15:11.160 --> 00:15:13.879
 of God's amazing grace.

00:15:16.759 --> 00:15:20.420
 Grace was something that we spent a lot of time on last week,

00:15:20.639 --> 00:15:23.540
 and grace is something that we will spend time on this week

00:15:23.540 --> 00:15:25.740
 and in subsequent weeks.

00:15:26.580 --> 00:15:28.139
 I think I said last week

00:15:28.139 --> 00:15:31.259
 that Martin Luther, the great reformer,

00:15:31.319 --> 00:15:34.100
 talked about the need to beat the gospel

00:15:34.100 --> 00:15:36.059
 into our heads continually,

00:15:36.220 --> 00:15:39.620
 that this message that Jesus suffered and died

00:15:39.620 --> 00:15:41.319
 to deliver us from sin and death

00:15:41.319 --> 00:15:44.139
 is the most important message that we will ever hear,

00:15:44.679 --> 00:15:47.039
 but it's a message we can be so quick

00:15:47.039 --> 00:15:48.819
 to lose hold of,

00:15:49.439 --> 00:15:51.879
 to start trusting in ourselves

00:15:51.879 --> 00:15:53.340
 or thinking there is something else

00:15:53.340 --> 00:15:55.660
 that we need to bring to the table.

00:15:56.180 --> 00:15:58.720
 So Luther reminds us to beat the gospel

00:15:58.720 --> 00:16:00.160
 into our heads continually.

00:16:01.240 --> 00:16:03.740
 Perhaps we can use a picture or two

00:16:03.740 --> 00:16:04.759
 to help us to think of it.

00:16:04.899 --> 00:16:06.200
 So maybe like me,

00:16:06.240 --> 00:16:07.920
 you're old enough to remember the days

00:16:07.920 --> 00:16:09.420
 before digital television,

00:16:10.080 --> 00:16:12.379
 those days of the big wooden cabinets

00:16:12.379 --> 00:16:14.740
 and the aerials on the top,

00:16:15.379 --> 00:16:18.879
 where sometimes to get the tube to kick in properly,

00:16:18.980 --> 00:16:20.500
 you had to whack it on the side

00:16:20.500 --> 00:16:22.440
 to get that image to come through.

00:16:23.220 --> 00:16:27.259
 Or maybe we can think of those vending machines

00:16:27.259 --> 00:16:29.580
 that don't quite work the way they're supposed to,

00:16:30.019 --> 00:16:31.240
 where you put your money in

00:16:31.240 --> 00:16:32.240
 and you make the selection

00:16:32.240 --> 00:16:33.860
 and you're waiting for the thing to drop

00:16:33.860 --> 00:16:35.259
 and there's nothing.

00:16:35.720 --> 00:16:37.379
 And again, sometimes you just need to give it

00:16:37.379 --> 00:16:38.860
 a good pounding on the side

00:16:38.860 --> 00:16:40.360
 and then the penny drops

00:16:40.360 --> 00:16:42.899
 and the goods come out.

00:16:43.539 --> 00:16:46.379
 For us, we need to keep hearing

00:16:46.379 --> 00:16:49.039
 the gospel of grace alone

00:16:49.039 --> 00:16:51.799
 so that the penny drops.

00:16:52.659 --> 00:16:54.339
 And as the penny drops,

00:16:54.439 --> 00:16:57.159
 the spiritual fruit would come from us,

00:16:57.199 --> 00:16:59.240
 that our lives would be marked by joy

00:16:59.240 --> 00:17:02.000
 and worship and security and hope

00:17:02.000 --> 00:17:04.119
 because we understand that we're saved

00:17:04.119 --> 00:17:07.139
 only through what Jesus has done for us

00:17:07.139 --> 00:17:10.319
 and trusting in the cross alone.

00:17:11.420 --> 00:17:14.399
 So Paul needs to keep coming back to this

00:17:14.399 --> 00:17:17.519
 because we can lose sight of it so quickly.

00:17:17.519 --> 00:17:21.500
 Why does Paul keep highlighting grace in Galatia?

00:17:22.420 --> 00:17:23.480
 Well, he'll say to them,

00:17:23.539 --> 00:17:26.099
 you are a church that started by grace.

00:17:26.160 --> 00:17:28.900
 You absolutely believe in Jesus Christ alone

00:17:28.900 --> 00:17:29.740
 for your salvation.

00:17:30.160 --> 00:17:32.519
 But now some of them are falling back

00:17:32.519 --> 00:17:33.680
 on personal performance.

00:17:34.220 --> 00:17:35.400
 Now, some of them were thinking,

00:17:35.779 --> 00:17:36.400
 oh, hang on a minute.

00:17:36.500 --> 00:17:38.940
 I need to keep up with those dietary laws

00:17:38.940 --> 00:17:41.119
 and be circumcised and keep certain festivals

00:17:41.119 --> 00:17:43.720
 in order to earn acceptance from God.

00:17:43.720 --> 00:17:46.160
 So they started with grace.

00:17:46.259 --> 00:17:47.480
 They started with the Spirit.

00:17:47.600 --> 00:17:49.240
 They started trusting in Jesus alone.

00:17:49.680 --> 00:17:52.920
 But now they're tempted to be adding works

00:17:52.920 --> 00:17:54.779
 in order to be accepted.

00:17:56.180 --> 00:17:59.960
 Maybe you know this in your personal experience.

00:18:00.539 --> 00:18:02.819
 As Christians, perhaps you know this

00:18:02.819 --> 00:18:03.819
 as your personal experience.

00:18:03.819 --> 00:18:06.819
 You believe, absolutely believe

00:18:06.819 --> 00:18:09.779
 that Jesus paid for your sins.

00:18:10.819 --> 00:18:12.319
 But then you find yourself,

00:18:12.379 --> 00:18:13.159
 and this is my story,

00:18:13.279 --> 00:18:15.279
 easily slipping back into,

00:18:16.559 --> 00:18:18.939
 but staying in God's favor is down to me.

00:18:19.980 --> 00:18:22.419
 So many times in my teenage years,

00:18:22.500 --> 00:18:24.079
 I felt like I had to have

00:18:24.079 --> 00:18:25.720
 a fresh conversion experience

00:18:25.720 --> 00:18:27.359
 because I messed up so badly.

00:18:27.500 --> 00:18:28.519
 I thought, well, there's no way

00:18:28.519 --> 00:18:30.139
 that God would want anything to do with me.

00:18:30.140 --> 00:18:31.800
 I need to start all over again.

00:18:32.960 --> 00:18:34.640
 Or perhaps you want to believe,

00:18:34.700 --> 00:18:35.759
 you really want to believe

00:18:35.759 --> 00:18:37.000
 that salvation is a gift

00:18:37.000 --> 00:18:39.020
 that you receive by faith alone,

00:18:39.860 --> 00:18:41.920
 and you feel that you've got hold of that,

00:18:42.780 --> 00:18:43.820
 but then you mess up

00:18:43.820 --> 00:18:45.980
 and you find yourself totally devastated.

00:18:46.160 --> 00:18:47.940
 And instead of going back to the cross

00:18:47.940 --> 00:18:49.920
 and finding hope and forgiveness there,

00:18:50.560 --> 00:18:51.800
 you're just beating up inside

00:18:51.800 --> 00:18:53.280
 and you don't know where to go.

00:18:53.900 --> 00:18:55.560
 And it's a sign of how quickly

00:18:55.560 --> 00:19:00.020
 we can lose hold of the gospel of grace.

00:19:00.920 --> 00:19:04.300
 I remember reading a number of years ago

00:19:04.300 --> 00:19:07.560
 a heartbreaking story of a Christian family

00:19:07.560 --> 00:19:12.060
 who adopted a child from an abusive background

00:19:12.060 --> 00:19:16.840
 and hearing that story of just the painful process

00:19:16.840 --> 00:19:18.120
 of trying to help the child

00:19:18.120 --> 00:19:20.980
 to understand their place in the family.

00:19:21.160 --> 00:19:23.640
 You know, the child would hoard food

00:19:23.640 --> 00:19:24.759
 and hide it away

00:19:24.759 --> 00:19:27.640
 because they were so used to food being taken away.

00:19:27.640 --> 00:19:30.160
 The child, if it had done something wrong,

00:19:30.220 --> 00:19:32.540
 would run away and go into hiding

00:19:32.540 --> 00:19:35.620
 because they were so used to receiving a beating

00:19:35.620 --> 00:19:38.680
 whenever things went badly in the previous family.

00:19:38.680 --> 00:19:43.400
 That long, patient, painful process

00:19:43.400 --> 00:19:45.000
 of trying to teach a child

00:19:45.000 --> 00:19:46.960
 you're in this family because of love

00:19:46.960 --> 00:19:48.600
 and because of grace.

00:19:48.600 --> 00:19:52.400
 You've been adopted and you are delighted in

00:19:52.400 --> 00:19:56.100
 is a hard one in personal experience

00:19:56.100 --> 00:19:58.160
 and it can be hard for us spiritually.

00:19:58.820 --> 00:20:01.440
 Hard for us spiritually to believe,

00:20:01.440 --> 00:20:05.440
 to really believe that we've been adopted by God

00:20:05.440 --> 00:20:07.140
 through grace alone.

00:20:07.960 --> 00:20:10.380
 That even when we sin and fail

00:20:10.380 --> 00:20:12.740
 that God still loves us.

00:20:13.039 --> 00:20:15.620
 That can be a really hard message to hold on to.

00:20:16.080 --> 00:20:20.660
 And so Paul uses his letter to celebrate grace,

00:20:20.740 --> 00:20:22.680
 to call the church back to grace.

00:20:22.740 --> 00:20:26.320
 And let's see how he uses his story to do this.

00:20:26.319 --> 00:20:30.200
 Let's look, first of all, at his pre-conversion again,

00:20:30.299 --> 00:20:33.079
 his time before he was a follower of Jesus.

00:20:35.339 --> 00:20:37.200
 So what he clearly does for them,

00:20:37.200 --> 00:20:39.679
 he's very honest about what he was like.

00:20:40.399 --> 00:20:42.879
 He'll say, I was incredibly religious.

00:20:43.619 --> 00:20:45.319
 You are trying to be religious,

00:20:45.740 --> 00:20:48.480
 but I was far more religious than you,

00:20:49.119 --> 00:20:53.039
 yet I was not made acceptable to God

00:20:53.039 --> 00:20:55.419
 because of my religious performance.

00:20:56.319 --> 00:20:58.740
 And he'll also say in verse 13,

00:20:59.119 --> 00:21:01.200
 I was incredibly violent.

00:21:02.039 --> 00:21:03.539
 I was a persecutor.

00:21:03.619 --> 00:21:06.000
 I was happy to see Christians arrested,

00:21:06.639 --> 00:21:08.299
 beaten and killed.

00:21:08.779 --> 00:21:14.240
 Yet there was grace from God for me.

00:21:15.539 --> 00:21:17.419
 So you get this wonderfully honest picture

00:21:17.419 --> 00:21:18.299
 that he presents.

00:21:18.919 --> 00:21:19.539
 Here is Paul saying,

00:21:19.639 --> 00:21:21.119
 I was unable to save myself.

00:21:22.159 --> 00:21:24.599
 Here was I undeserving of God's kindness

00:21:24.599 --> 00:21:27.619
 that Jesus came to me and Jesus loved me.

00:21:27.719 --> 00:21:29.859
 And he does that so that God will get glory.

00:21:30.740 --> 00:21:33.839
 Because Paul understands that it's only God's grace

00:21:33.839 --> 00:21:36.500
 that was able to tear down the barriers of resistance

00:21:36.500 --> 00:21:37.559
 in his own heart.

00:21:38.119 --> 00:21:38.799
 Because as you said,

00:21:38.899 --> 00:21:40.240
 Paul was not looking for Jesus.

00:21:40.759 --> 00:21:42.279
 Paul positively hated Jesus,

00:21:42.399 --> 00:21:44.619
 was determined that Jesus was a liar.

00:21:45.319 --> 00:21:46.599
 And at the same time,

00:21:46.899 --> 00:21:49.779
 Paul was incredibly proud of his own religious performance

00:21:49.779 --> 00:21:52.180
 and felt like that was certain

00:21:52.180 --> 00:21:55.539
 to give him the standing with God that he needed.

00:21:56.700 --> 00:21:58.759
 And then we move on to the way Paul talks

00:21:58.759 --> 00:21:59.920
 about his conversion.

00:22:01.059 --> 00:22:03.079
 You see even the way the language shifts.

00:22:03.180 --> 00:22:04.339
 In verse 13 and 14,

00:22:04.460 --> 00:22:04.720
 he says,

00:22:05.119 --> 00:22:05.960
 I, I, I.

00:22:06.259 --> 00:22:07.339
 Verse 15 and 16,

00:22:07.420 --> 00:22:09.279
 he begins to focus on God.

00:22:09.359 --> 00:22:10.500
 What does God do?

00:22:10.579 --> 00:22:13.220
 What does God's grace do in his life?

00:22:13.279 --> 00:22:14.019
 Well, first of all,

00:22:14.079 --> 00:22:18.700
 we're told that God set him apart from birth.

00:22:19.779 --> 00:22:24.059
 So here he is saying it was God's choice to save him.

00:22:24.960 --> 00:22:26.460
 It was all about election.

00:22:26.599 --> 00:22:28.440
 Before he was even born,

00:22:29.119 --> 00:22:30.980
 God had decided to save.

00:22:31.500 --> 00:22:32.819
 Why does he do that?

00:22:33.319 --> 00:22:34.980
 To say very clearly,

00:22:35.500 --> 00:22:37.720
 this is all about God's undeserved kindness.

00:22:37.839 --> 00:22:39.160
 This is God's grace.

00:22:39.940 --> 00:22:40.940
 This is not merit.

00:22:41.379 --> 00:22:43.259
 I was chosen before I was born.

00:22:43.259 --> 00:22:48.200
 And Paul can say some,

00:22:48.200 --> 00:22:50.339
 some wonderful things because of that.

00:22:50.440 --> 00:22:50.539
 So,

00:22:50.640 --> 00:22:53.039
 so maybe we find ourselves asking the question,

00:22:53.559 --> 00:22:55.660
 if he was chosen before he was born,

00:22:55.740 --> 00:22:58.559
 then why did God wait so long to save him?

00:22:58.660 --> 00:23:01.339
 Why did Paul have this career of,

00:23:01.339 --> 00:23:04.039
 of sort of being a really proud religious person

00:23:04.039 --> 00:23:06.299
 and then persecuting and hating the church?

00:23:06.299 --> 00:23:09.139
 Why didn't God save the church some misery?

00:23:10.139 --> 00:23:13.519
 And Paul answers in saying that it's all about

00:23:13.519 --> 00:23:17.299
 God knowing the timing that gives him the most glory.

00:23:17.980 --> 00:23:21.639
 He knows when is best and what is best for his own glory.

00:23:22.000 --> 00:23:24.399
 And he talks about that in his letter to Timothy.

00:23:24.539 --> 00:23:25.859
 In 1 Timothy chapter one,

00:23:26.279 --> 00:23:28.019
 verses 15 to 17,

00:23:28.879 --> 00:23:31.339
 Paul writes to Timothy and effectively says,

00:23:31.339 --> 00:23:35.679
 that Jesus saved me as the very worst of sins.

00:23:37.299 --> 00:23:39.659
 That part of the reason for that delay

00:23:39.659 --> 00:23:41.980
 was that Paul would have this trajectory

00:23:41.980 --> 00:23:44.939
 so that he could then celebrate this amazing grace.

00:23:45.039 --> 00:23:47.759
 Jesus saved me as the worst of sinners.

00:23:47.919 --> 00:23:49.740
 And he kind of says to himself,

00:23:49.919 --> 00:23:51.019
 like I'm an example.

00:23:51.139 --> 00:23:53.419
 I'm like a great big neon sign saying,

00:23:53.779 --> 00:23:56.720
 God's grace can save anyone.

00:23:57.179 --> 00:23:58.579
 If God can save me,

00:23:58.659 --> 00:24:00.159
 if Jesus can rescue me,

00:24:00.160 --> 00:24:03.779
 then there is nobody who is beyond the grip of God's grace.

00:24:04.759 --> 00:24:08.360
 And so he says that he is set apart from birth.

00:24:08.779 --> 00:24:10.940
 And then in verse 15, continuing,

00:24:11.440 --> 00:24:11.960
 he says,

00:24:12.120 --> 00:24:15.259
 and God called me by his grace.

00:24:15.360 --> 00:24:17.759
 So there was this eternal election.

00:24:18.440 --> 00:24:22.000
 And then that choice was worked out in time

00:24:22.000 --> 00:24:26.820
 when he was called by God's grace on the Damascus road.

00:24:27.380 --> 00:24:28.400
 And notice again,

00:24:28.400 --> 00:24:29.160
 he doesn't say,

00:24:29.259 --> 00:24:32.400
 well, Jesus came to me because I was really religious

00:24:32.400 --> 00:24:33.720
 and I was doing really well.

00:24:33.780 --> 00:24:34.519
 And so of course,

00:24:34.960 --> 00:24:36.900
 Jesus would be glad to have me on his team.

00:24:36.980 --> 00:24:37.500
 No, he says,

00:24:38.220 --> 00:24:42.100
 Jesus saved me by grace alone.

00:24:43.519 --> 00:24:45.080
 And then he goes on to say,

00:24:45.440 --> 00:24:46.700
 continuing in verse 15,

00:24:47.080 --> 00:24:51.420
 God was pleased to reveal his son in me.

00:24:51.420 --> 00:24:54.240
 Why was Paul saved?

00:24:54.900 --> 00:24:57.720
 Because of God's good pleasure alone.

00:24:58.660 --> 00:24:59.840
 It is grace again.

00:25:00.019 --> 00:25:01.759
 Paul is not contributing anything.

00:25:01.920 --> 00:25:04.539
 None of us contribute anything to our salvation.

00:25:04.960 --> 00:25:06.900
 It's God's good pleasure.

00:25:07.360 --> 00:25:11.060
 God loves us only because he loves us.

00:25:11.720 --> 00:25:12.920
 And because of that,

00:25:13.240 --> 00:25:14.120
 we can have security.

00:25:14.640 --> 00:25:17.180
 We can have joy in the family of God.

00:25:17.180 --> 00:25:21.799
 And what Paul says is that meeting the risen Lord Jesus

00:25:21.799 --> 00:25:24.120
 changed everything for him.

00:25:24.220 --> 00:25:27.279
 As God's son was revealed in him,

00:25:27.320 --> 00:25:29.860
 as those facts of the historical Jesus

00:25:29.860 --> 00:25:33.080
 are now revealed to him to be absolutely true,

00:25:33.460 --> 00:25:37.360
 they hit his heart and they transform his life.

00:25:37.359 --> 00:25:40.359
 But he doesn't stop there.

00:25:42.099 --> 00:25:44.359
 To make sure that they don't get the impression,

00:25:44.539 --> 00:25:46.219
 well, you're saved by grace,

00:25:46.919 --> 00:25:47.759
 but then after that,

00:25:47.839 --> 00:25:49.539
 you work out your own salvation

00:25:49.539 --> 00:25:51.919
 by blood, sweat and tears.

00:25:52.459 --> 00:25:54.959
 No, as he talks about his post-conversion,

00:25:55.059 --> 00:25:56.339
 his life after Jesus,

00:25:56.479 --> 00:25:58.419
 there are three truths that stand out

00:25:58.419 --> 00:26:02.279
 that also celebrate and highlight grace for us.

00:26:03.079 --> 00:26:03.839
 First of all,

00:26:03.859 --> 00:26:06.179
 when we think about his new mission,

00:26:06.180 --> 00:26:08.340
 verse 15 again,

00:26:08.420 --> 00:26:10.180
 when God who set me apart from birth

00:26:10.180 --> 00:26:11.440
 and called me by his grace

00:26:11.440 --> 00:26:13.500
 was pleased to reveal his son in me

00:26:13.500 --> 00:26:16.340
 so that I might preach him among the Gentiles.

00:26:16.360 --> 00:26:19.120
 That's God's mission for Paul

00:26:19.120 --> 00:26:21.400
 to preach Jesus among the Gentiles.

00:26:22.320 --> 00:26:23.840
 And this speaks of grace

00:26:23.840 --> 00:26:25.700
 because before that,

00:26:26.140 --> 00:26:27.900
 what was Paul's relation to the church?

00:26:28.100 --> 00:26:30.640
 He was trying to destroy the church.

00:26:31.160 --> 00:26:32.360
 And now by God's grace,

00:26:32.460 --> 00:26:34.340
 he'll be used to build the church.

00:26:34.420 --> 00:26:36.080
 The people will hear the good news of Jesus

00:26:36.079 --> 00:26:37.980
 and will be drawn into the church.

00:26:39.480 --> 00:26:40.720
 And connected to that,

00:26:40.779 --> 00:26:42.559
 there's this wonderful new impression

00:26:42.559 --> 00:26:45.159
 that God's people have of Paul.

00:26:45.500 --> 00:26:46.579
 So in verse 23,

00:26:48.019 --> 00:26:51.199
 these churches that he hadn't been known to previously,

00:26:51.419 --> 00:26:52.819
 they only heard this report.

00:26:53.240 --> 00:26:55.480
 The man who formerly persecuted us

00:26:55.480 --> 00:26:58.419
 is now preaching the faith he once tried to destroy.

00:26:58.679 --> 00:27:01.299
 And they praised God because of him.

00:27:01.299 --> 00:27:02.099
 So before,

00:27:02.659 --> 00:27:03.599
 if Saul came anywhere,

00:27:03.700 --> 00:27:05.099
 if Paul came anywhere close to a Christian,

00:27:05.220 --> 00:27:07.000
 Christians would scatter in fear.

00:27:07.379 --> 00:27:09.980
 But now there's this word spreading

00:27:09.980 --> 00:27:11.720
 around the Christian community,

00:27:11.859 --> 00:27:13.039
 around this part of the world,

00:27:13.319 --> 00:27:15.919
 about God's amazing transformation

00:27:15.919 --> 00:27:17.059
 that he's worked in Paul,

00:27:17.359 --> 00:27:19.759
 that Christians are being encouraged.

00:27:20.299 --> 00:27:21.539
 They're praising God

00:27:21.539 --> 00:27:25.220
 because of what's happened in Paul's life.

00:27:25.720 --> 00:27:27.619
 Because now he's preaching

00:27:27.619 --> 00:27:30.059
 to build the church up.

00:27:31.299 --> 00:27:34.299
 The last thing about his post-conversion,

00:27:34.659 --> 00:27:36.480
 his time after meeting

00:27:36.480 --> 00:27:39.039
 and being a follower of Jesus

00:27:39.039 --> 00:27:41.019
 that highlights grace,

00:27:41.379 --> 00:27:42.779
 takes us back to verse 10

00:27:42.779 --> 00:27:44.720
 and to the new motive

00:27:44.720 --> 00:27:45.879
 and the new center

00:27:45.879 --> 00:27:47.419
 that he has in his life.

00:27:48.460 --> 00:27:49.359
 It's really significant.

00:27:49.799 --> 00:27:49.919
 You know,

00:27:49.940 --> 00:27:52.700
 he's been accused of being a people pleaser

00:27:52.700 --> 00:27:54.180
 in verse 10.

00:27:54.579 --> 00:27:56.240
 Notice the last sentence

00:27:56.240 --> 00:27:58.119
 in verse 10.

00:27:58.119 --> 00:28:01.459
 If I were still trying to please men,

00:28:01.739 --> 00:28:03.559
 I would not be a servant of Christ.

00:28:03.599 --> 00:28:04.500
 What's he saying there?

00:28:04.799 --> 00:28:05.179
 He's saying,

00:28:05.899 --> 00:28:06.039
 yeah,

00:28:06.059 --> 00:28:07.239
 that used to be my story.

00:28:07.819 --> 00:28:09.479
 I used to be a people pleaser.

00:28:09.859 --> 00:28:10.419
 But now,

00:28:10.979 --> 00:28:11.899
 I live for Jesus.

00:28:12.359 --> 00:28:12.799
 Before,

00:28:12.959 --> 00:28:15.039
 I was controlled by the fear of man.

00:28:15.219 --> 00:28:17.959
 I wanted to look good to other people.

00:28:18.079 --> 00:28:20.879
 I wanted to be seen to be really religious.

00:28:21.039 --> 00:28:21.579
 But now,

00:28:21.679 --> 00:28:23.179
 I've been set free from that.

00:28:23.859 --> 00:28:24.039
 Now,

00:28:24.079 --> 00:28:25.979
 I'm a servant of the Lord Jesus Christ.

00:28:28.119 --> 00:28:29.199
 Maybe we have that.

00:28:29.739 --> 00:28:31.139
 We talked before the summer

00:28:31.139 --> 00:28:33.299
 about the fear of man,

00:28:34.059 --> 00:28:35.079
 where we have that sense

00:28:35.079 --> 00:28:36.579
 that we just really feel

00:28:36.579 --> 00:28:37.359
 that we need

00:28:37.359 --> 00:28:39.359
 to look good to others.

00:28:40.099 --> 00:28:41.079
 We have that sense

00:28:41.079 --> 00:28:42.719
 of just wanting to fit in.

00:28:43.719 --> 00:28:45.079
 We want to be accepted.

00:28:45.219 --> 00:28:46.739
 We fear the loss of approval.

00:28:47.000 --> 00:28:48.079
 And Paul is saying

00:28:48.079 --> 00:28:49.979
 that was his center.

00:28:50.159 --> 00:28:51.599
 This is a worship issue.

00:28:52.759 --> 00:28:54.319
 Jesus has set him free

00:28:54.319 --> 00:28:55.719
 from worshiping

00:28:55.719 --> 00:28:57.459
 other people.

00:28:57.460 --> 00:28:59.400
 from having his identity

00:28:59.400 --> 00:29:00.680
 rooted in what other people

00:29:00.680 --> 00:29:01.400
 thought of him.

00:29:01.900 --> 00:29:03.079
 That there's been this wonderful

00:29:03.079 --> 00:29:04.200
 change in his life.

00:29:04.500 --> 00:29:05.940
 That the gospel of grace

00:29:05.940 --> 00:29:07.220
 has come to him

00:29:07.220 --> 00:29:08.039
 and now he understands,

00:29:08.160 --> 00:29:08.240
 well,

00:29:08.539 --> 00:29:09.660
 Jesus Christ has

00:29:09.660 --> 00:29:11.680
 done everything I need

00:29:11.680 --> 00:29:12.519
 so that now I am

00:29:12.519 --> 00:29:13.920
 completely accepted

00:29:13.920 --> 00:29:15.620
 by God the Father in heaven.

00:29:16.500 --> 00:29:17.360
 Why does it matter

00:29:17.360 --> 00:29:18.299
 what other people feel?

00:29:18.799 --> 00:29:20.640
 And so his life is changed.

00:29:20.740 --> 00:29:21.539
 He knows he's been

00:29:21.539 --> 00:29:22.799
 washed by the blood

00:29:22.799 --> 00:29:23.600
 of the Lord Jesus.

00:29:24.019 --> 00:29:25.440
 The perfect record of Jesus

00:29:25.440 --> 00:29:26.340
 has been credited

00:29:26.339 --> 00:29:27.079
 to his account

00:29:27.079 --> 00:29:28.419
 and now he's got freedom.

00:29:29.559 --> 00:29:31.599
 And believing this gospel

00:29:31.599 --> 00:29:33.659
 is what gives us freedom.

00:29:34.579 --> 00:29:35.439
 If we understand

00:29:35.439 --> 00:29:36.199
 that we have

00:29:36.199 --> 00:29:37.740
 the approval of God

00:29:37.740 --> 00:29:38.500
 through faith

00:29:38.500 --> 00:29:39.319
 in Jesus Christ

00:29:39.319 --> 00:29:40.199
 then that can set us

00:29:40.199 --> 00:29:41.119
 free from fear.

00:29:41.720 --> 00:29:43.000
 That can allow us

00:29:43.000 --> 00:29:44.639
 to live for Jesus

00:29:44.639 --> 00:29:45.639
 with courage

00:29:45.639 --> 00:29:47.019
 in a sometimes

00:29:47.019 --> 00:29:48.359
 hostile world.

00:29:49.119 --> 00:29:50.240
 So here is Paul

00:29:50.240 --> 00:29:51.240
 and he's telling

00:29:51.240 --> 00:29:52.119
 his story

00:29:52.119 --> 00:29:53.259
 in order to try

00:29:53.259 --> 00:29:54.720
 and beat the gospel

00:29:54.720 --> 00:29:55.259
 of grace

00:29:55.259 --> 00:29:56.200
 into their hearts

00:29:56.200 --> 00:29:57.680
 so that they might

00:29:57.680 --> 00:29:59.019
 trust Jesus

00:29:59.019 --> 00:30:00.160
 and not

00:30:00.160 --> 00:30:01.860
 in themselves.

00:30:04.339 --> 00:30:05.539
 One of the reasons

00:30:05.539 --> 00:30:07.059
 why we're making

00:30:07.059 --> 00:30:08.440
 time for testimony,

00:30:08.600 --> 00:30:09.200
 one of the reasons

00:30:09.200 --> 00:30:10.539
 why as elders

00:30:10.539 --> 00:30:11.480
 we're talking more

00:30:11.480 --> 00:30:12.360
 about our faith

00:30:12.360 --> 00:30:12.940
 together

00:30:12.940 --> 00:30:14.539
 is because

00:30:14.539 --> 00:30:15.779
 of the power

00:30:15.779 --> 00:30:16.839
 that there is

00:30:16.839 --> 00:30:18.900
 in personal testimony.

00:30:19.500 --> 00:30:20.680
 When we talk about

00:30:20.680 --> 00:30:21.600
 the difference

00:30:21.600 --> 00:30:22.640
 that Jesus makes

00:30:22.640 --> 00:30:23.259
 to us,

00:30:23.660 --> 00:30:24.240
 we're talking

00:30:24.240 --> 00:30:25.140
 not just to minds

00:30:25.140 --> 00:30:25.820
 but we're talking

00:30:25.820 --> 00:30:26.380
 to hearts.

00:30:26.460 --> 00:30:27.140
 This is what Jesus

00:30:27.140 --> 00:30:27.900
 has done for me.

00:30:27.980 --> 00:30:28.660
 This is what Jesus

00:30:28.660 --> 00:30:30.280
 means to me.

00:30:31.040 --> 00:30:32.040
 And Paul uses

00:30:32.040 --> 00:30:32.700
 his testimony

00:30:32.700 --> 00:30:33.920
 in a wonderful way.

00:30:34.060 --> 00:30:34.280
 You know,

00:30:34.320 --> 00:30:35.360
 Paul has a unique

00:30:35.360 --> 00:30:35.840
 testimony

00:30:35.840 --> 00:30:38.460
 but so do we all.

00:30:39.380 --> 00:30:40.160
 Our testimonies

00:30:40.160 --> 00:30:40.940
 are not likely

00:30:40.940 --> 00:30:41.900
 to be perhaps

00:30:41.900 --> 00:30:42.700
 as dramatic

00:30:42.700 --> 00:30:44.780
 as Paul's

00:30:44.780 --> 00:30:46.200
 but each one

00:30:46.200 --> 00:30:47.220
 is a miracle

00:30:47.220 --> 00:30:48.120
 of grace

00:30:48.120 --> 00:30:49.580
 to celebrate.

00:30:50.380 --> 00:30:50.820
 Each one

00:30:50.820 --> 00:30:51.660
 is a testimony

00:30:51.660 --> 00:30:52.460
 of God's

00:30:52.460 --> 00:30:53.680
 saving grace

00:30:53.680 --> 00:30:54.860
 in our lives

00:30:54.860 --> 00:30:55.420
 and the same

00:30:55.420 --> 00:30:56.500
 truths that are

00:30:56.500 --> 00:30:57.220
 the foundation

00:30:57.220 --> 00:30:58.240
 of Paul's testimony

00:30:58.240 --> 00:30:59.340
 are the foundation

00:30:59.340 --> 00:31:00.180
 of ours too.

00:31:01.340 --> 00:31:02.100
 That by nature

00:31:02.100 --> 00:31:03.200
 we are unable

00:31:03.200 --> 00:31:04.240
 to save ourselves.

00:31:04.940 --> 00:31:05.560
 That there was

00:31:05.560 --> 00:31:06.220
 a time when we

00:31:06.220 --> 00:31:06.740
 were weak

00:31:06.740 --> 00:31:07.360
 and lost

00:31:07.360 --> 00:31:07.900
 and helpless

00:31:07.900 --> 00:31:09.820
 but by God's

00:31:09.820 --> 00:31:10.400
 grace

00:31:10.400 --> 00:31:12.040
 we were chosen,

00:31:12.600 --> 00:31:13.420
 we were called,

00:31:13.560 --> 00:31:14.240
 we were saved,

00:31:14.340 --> 00:31:15.920
 we were sent out

00:31:15.920 --> 00:31:17.240
 as followers

00:31:17.240 --> 00:31:17.920
 of Jesus.

00:31:17.920 --> 00:31:19.820
 So just like

00:31:19.820 --> 00:31:20.360
 Paul,

00:31:21.000 --> 00:31:21.680
 we have this

00:31:21.680 --> 00:31:22.600
 wonderful opportunity

00:31:22.600 --> 00:31:23.539
 to share

00:31:23.539 --> 00:31:25.100
 our stories

00:31:25.100 --> 00:31:26.380
 so that we can

00:31:26.380 --> 00:31:26.880
 help people

00:31:26.880 --> 00:31:27.620
 understand

00:31:27.620 --> 00:31:28.680
 who Jesus is.

00:31:28.980 --> 00:31:29.700
 So that we can

00:31:29.700 --> 00:31:30.259
 help people

00:31:30.259 --> 00:31:31.320
 to find Jesus

00:31:31.320 --> 00:31:32.039
 for themselves.

00:31:32.800 --> 00:31:33.360
 That we can

00:31:33.360 --> 00:31:34.180
 give glory

00:31:34.180 --> 00:31:34.900
 to the God

00:31:34.900 --> 00:31:35.539
 of grace

00:31:35.539 --> 00:31:36.980
 as we tell

00:31:36.980 --> 00:31:37.640
 our stories

00:31:37.640 --> 00:31:38.380
 of what he's done.

00:31:39.380 --> 00:31:40.160
 Thank you.

00:31:40.300 --> 00:31:41.140
 Thank you.

00:31:41.560 --> 00:31:42.140
 Thank you.