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 You know, I've always had a great deal of respect and admiration for the infomercial.

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! And this is something that's in the US. I hope that there is something similar to this in the UK.

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 But in the US there's something called the infomercial. It takes a 30 minute block of time on the television

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 and it doesn't actually show anything entertaining. It is just one long commercial.

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 And what I find so interesting about these things is that there's a certain degree of rhetorical prowess

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 that goes into an infomercial. It's like a street hawker who's selling his wares but instead of being

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 in the marketplace he's decided to set up right outside the movie theater just for the extra

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 challenge. There's actual entertainment just a click away but they're trying to grab your attention

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 sometimes even for a whole 30 minutes when you could click away at any given moment. And so they

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 have to try to grab your attention. And sometimes when I was young I'd sneak downstairs early trying

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 to see cartoons early watching some Tom and Jerry but the programming at that point would just be

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 infomercials. But sometimes I would just sit there and watch the infomercials. I'd actually be

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 captivated by them because there's something hypnotic about them. You're sitting there and you're watching

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 the Boneflex Gym Stairmaster 3000 whatever set of knives they're selling and they're trying to one-up

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 themselves for 30 minutes when they're only selling this one product. And so what they do is they take a

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 knife. They show you a knife. They show you this is the most wonderful knife. It can cut through anything.

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 It has incredible craftsmanship. And then they say this could be yours for $19.99 and they put it on the

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 table. And then they keep going. They say you know you need a paring knife. No kitchen is complete without

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 a paring knife. And then they show that. And then they put that on the table. And then they just keep

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 bringing out the goods. They say you know here's a cleaver. Here's a turkey baster. Here's something else

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 you need. And they lay it all out on the table. And the way they stereotypically end is at the very end

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 of the commercial they say we can't do this all day. But if you call right now we'll double the offer

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 absolutely free. All of this could be yours. You know and as a six-year-old child I'm ready to break

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 open my piggy bank. I'm ready to invest in culinary equipment because I don't need it but I see the value.

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 And what I think Paul's doing here in Ephesians is rather similar. And by that I don't mean that

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 Paul is some sort of sleazy infomercial salesman. Paul's not after your wallet but he is after your

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 heart and he is after your voices. He is absolutely convinced that the salvation we have in Jesus Christ

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 is the greatest thing in this world and it is the greatest thing in this universe. There is nothing

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 that we can conceive of that compares with that salvation. And he has 12 verses going on and on

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 about it. And he is just piling up blessing after blessing, grace upon grace. And he's trying to get us

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 to see that the riches we have in Jesus Christ are truly magnificent. And we've already gone over

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 verses 3 and 4 and he's opened up with a big blessing. He's opened up with the blessing of

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 election. How God's grace is shown to us and that he chose us before the foundation of the world. There

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 was nothing in us that was desirable but God still loved us and showed his love to us. And he's even

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 now molding us to be holy and blameless in his sight. You know that's a real blessing. That is a powerful

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 blessing. And we as Presbyterians appreciate a predestination and election. That's something we

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 talk about. But here he says, you know, if you can't believe the wonders of the blessing of election,

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 just wait until you see what election gets you. It gets you the blessing of adoption. You know, this

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 blessing here in verses 5 and 6 is the blessing of adoption. And it is not playing second fiddle to

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 what has come before. It is just as marvelous as and as impressive. And so what I want us to do today

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 is I want us to take our love of God, that all-important metric of how we are doing in our Christian lives,

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 and I want us to clothe our love of God with greater and greater reasons for that love as Paul is doing

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 here. And what I want us to do is see how adoption should make us sing better to our

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 heavenly Father. And to do that today, I have three simple headings for you. What, how, and why. What,

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 how, and why. Very simple headings. But I should warn you that it's a little front-loaded, so don't get

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 too concerned when you see how long the first point takes. We'll make it out of here in time for lunch.

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 But here, let's see, look at this first point. You know, what. The what of this passage is that we are

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 adopted as sons. Paul here is announcing that Christians are adopted by sons, as sons, by God

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 himself, and that would have been astounding to all the Jews who were listening. Now, this is something

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 you may not quite realize, but if you go to the first five books of the Bible, and you go to the

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 Torah, and it lays out the Mosaic Law, if you read it, it has all sorts of ins and outs describing all

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 sorts of things. There's all sorts of ceremonial rights. There's all sorts of laws about all sorts

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 of things. But there's no actual mechanism in the Mosaic Law to take someone from one family,

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 bring them into your own, and give them your own name. That actually doesn't exist in the Mosaic Law.

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 There's no mechanism for that. The families have to be distinct, partly because of the way the land

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 gets inherited. But, you know, we see here that adoption is a very small, minor theme in the Old

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 Testament. You know, individual Jews are not supposed to call upon God as their particular

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 heavenly Father. You know, the Jews could list off their blessings that they have, and they could say,

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 we have the law, we have the prophets, we have the temple, we are God's covenant people. All of those

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 are great blessings. But none of them say, God is my Father. You know, in a certain sense, we can see in

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 certain passages that God is like a Father to the nation of Israel. Or He may act as a Father to the

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 kings of Israel. But the ordinary person in the pew in the synagogue wasn't just supposed to call out upon

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 God as their Father. When Jesus does that in John 5 18, and He says, God is my Father, everyone picks up

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 stones to stone Him. When you see the Lord's Prayer, and it says, you know, our Father who art in heaven, that is a

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 radical statement. That is something new. You know, each one of us is able, personally, to call upon God as Father,

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 and expect to be heard as sons. And I want you to see there, I'm purposefully using the language of

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 sons. And if you look at whatever Bible translation in front of you, you'll probably see something

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 similar. The NIV says we are, you know, predestined for adoption to sonship. The ESV says we're adopted

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 as sons. Sometimes it says children, but what it's literally saying there is sons. And that's on purpose,

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 by Paul. And that's not because he's some sort of misogynist. He's not trying to say women are

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 second class. He's not trying to dismiss them. It's actually entirely the opposite. You know, Paul

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 is in the ancient world, and in the ancient world there are very real differences between a daughter

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 and a son when it comes to inheritance. You know, sons get the inheritance, the daughters don't.

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 In the inheritance, the daughters have to be provided for, but they don't get goods themselves.

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 Only the sons get those. And so, when Paul here is saying that we are adopted as sons, he is saying

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 that all Christians, male and female, are adopted as sons. We all have access to all of the rights and

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 privileges of being sons of God and as being heirs of God and co-heirs with Christ.

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 All of us receive every spiritual blessing in the heavenly places. It is all ours. We are all adopted

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 as sons in Jesus. We all get it all if we are in Jesus Christ. And I want us to take a moment, and I

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 want us to think on some of the rights and privileges that we have of being sons of God and what a dramatic

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 difference they make in the Christian life. Adoption radically changes your relationship with God.

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 There is a dramatic change before and after. Before you are adopted, you are an enemy of God. You are

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 actually in rebellion against Him. You are an enemy. You are, what R.C. Sproul says, you know,

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 guilty of cosmic treason before God. But in adoption, you are changed from being a traitor and

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 an enemy of God, and you are brought into the family. You are brought into as close a relationship

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 and as intimate a relationship as we can describe in this world. You are brought into the very family

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 of God. And what that does is it should change your perspective on everything you experience in this

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 life. Because everything that we experience is actually ordained by God. You know, everything is

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 planned by God. And if He is your Father, that should change the way you experience things.

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 All the good things that you experience in this life. Everything. Down to the smallest dollar you

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 receive. Down to simply going outside, enjoying the fresh air, seeing the grass, and seeing the beauty

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 of creation. You are called not simply to receive those things as gifts from some great distant

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 benefactor somewhere. Someone who is showering a gift upon you, but they're very far away. You are called

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 to receive those gifts as if they are from the hand of your Father. Those as a gift from Father to Son.

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 It is intentional and purposeful for God to shower His blessings upon you. And everything you experience,

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 every good thing you experience, you are called to realize that God is giving it to you. Not simply out of

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 common grace, but out of His grace, the grace that He is showing you as a son and child of God.

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 But adoption also doesn't simply change the way you perceive the good things that God gives you. It

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 actually also changes the way you perceive the bad things you experience in this life as well.

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 You know, you also are, you experience, even in your adoption, you sometimes experience the wrath and

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 displeasure of God. Not in the same way that you had experienced before, but it is possible for God to

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 be upset with one of His children. It's in a different way, but still it is possible. But God

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 disciplines His children. He doesn't simply punish them. He disciplines His children. And what we should

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 truly be scared of is the idea that God doesn't discipline us. That is actually the greater curse in

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 Scripture when God just lets us. When God just lets go and just lets someone go off into their own sin.

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 God disciplines us and brings us closer to Himself, turns us away from our sin, intentionally punishes us

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 in order for us to see that we are to be close to Him and cleave to Him and Him alone.

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 You know, that is important for us to see because it brings purpose to our suffering.

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 We are called to see that our God oversees all things and He's doing things for our own good.

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 And that is a great comfort because what we have is not a harsh Heavenly Father. What we have is the

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 gentlest Heavenly Father. And He cares for us and He cares enough about us to discipline us.

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 You know, that sometimes means that things are hard. You know, it's hard when you have a Father who's

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 upset with you. It's hard when you have someone close in your family upset with you. It hurts because

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 there's a closeness in that relationship. But we are bound together in Jesus Christ. Our standing before

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 God is secure. God cares for us. And we are called to see that everything that we receive from God,

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 good and bad, is from Him as our Heavenly Father and is actually for His glory and our good.

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 You know, no matter what, you can actually approach God's throne of grace with boldness.

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 Before adoption, you approach God's throne as a throne of judgment. But with adoption,

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 you approach it as a throne of grace, as someone who has not simply been declared as righteous by the

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 judge, but someone who knows the judge and has access where other people do not.

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 You know, my father is a seminary professor. He is now retired, but he has spent many, many,

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 many years teaching different students. And what he would always do is he would hand out his phone number

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 to different students on his syllabus. And he'd say, if you're having an issue, you know, 10 years from

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 now in your church and you need some advice, you can call me. And so he actually gets calls fairly often,

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 perhaps even more than he wishes. But he gets calls. And he is happy to help them. But no one who calls

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 my father expects simply just to call once a week, just to catch up, just to kind of enjoy chatting with

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 each other. That can happen every once in a while. But if it happens once a week, you know, for an

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 entire year, it would be a little unusual. They haven't been given that type of access.

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 But I'm able to call my father, you know, once a week with absolutely no problem. He is actually

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 eager to hear me. He's actually eager to listen. I can call him at 3 a.m. and he will pick up the phone.

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 And I have done that before. He's actually surprisingly cheerful about it. That is an access

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 that some student who was in one of his classes somewhere would not receive. The difference

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 between me and one of those students is not that I'm a better student. It's not that. It's that I am a

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 son. I have access to my father that those students do not. I am able to simply call and

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 enjoy him. And our adoption in Jesus Christ should be seen in all sorts of ways, but it should be seen

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 especially in our prayers. You know, you should speak daily with him and lay out all of your cares

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 and concerns before him. You should ask with, about help with whatever you need. You can simply do that.

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 You can actually pray to God without any cares and concerns. You can simply enjoy him and praise

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 him for who he is, thanking him for what he has done in Jesus Christ. And that's because you should pray to

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 him as your father. You are called to pray to him as he is your heavenly father and you need no other

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 reason for prayer than that. That is a bold access. That is the type of access that the angels wish

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 they had and we have been given in Jesus Christ. We are able to come before our God in prayer and enjoy

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 him in the most intimate of ways whenever we bow our heads. That is a great blessing that we have received

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 in Jesus Christ. But the other aspect of the right and privileges that we have in adoption

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 is also that we are given a new nature. You know, when you're made a child of God, it doesn't just

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 mean that your name changes. It's actually that you change as well. You actually begin to take up a

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 certain family resemblance to God. You know, my father, my brother, you know, we all kind of have a certain

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 family similarity to each other. You can look at our early family photos. You can look at us all when we're

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 a particular age and we look almost identical. The only way that you're able to tell who is who is

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 basically on the, how detailed the camera image is. It's by, you know, what type of camera is used.

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 And that's a family resemblance. And many of you are related. You have families of your own and you can

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 kind of look and you can see the fingers are similar. You can see the nose is similar. That is a family

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 resemblance. But you may not physically look like God. You may not physically look like Jesus Christ.

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 And you may not physically look like each other in the room if you're not related to them

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 genetically. But we are called to resemble each other spiritually. And we're called to resemble

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 our brother and our father spiritually as well. You know, when people look at us,

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 that they should say, you know, you remind me of that Jesus I keep hearing about.

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 The way you go through life reminds me of what I hear about in the Gospels. It reminds me of what

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 I've heard about him. And that is one of the most impressive testimonies that we can give to others.

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 That there's this dramatic change that we are brought into the family of God. And the Spirit works

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 in us and makes us more and more like our Savior. So that that family, that spiritual family resemblance

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 begins to be the most important thing about us. Even more than our genetic similarities to our real

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 physical family members. That should be the most powerful thing. That there is a spiritual resemblance.

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 They should look at us and see our brother Jesus Christ. The Spirit is at work in us,

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 making us more and more like the rest of our family and our brother. That's part of the reason that Paul

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 says some of the things he does. You know, when Paul talks to a church and he says, you're doing

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 something wrong, he basically says, stop doing that. Our family doesn't do that. As part of the family

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 of God, we as Christians do not do that. There's a certain way that we are called to act as Christians.

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 And Paul wants us to live up to that calling. Act like we are part of our family.

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 This is one of the greatest privileges that we have in Jesus Christ. There's really no other

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 higher privilege in the gospel than adoption. It's the apex of everything. Everything else is part of

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 the mountain range, but adoption is sort of the peak of Mount Everest sticking above the clouds.

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 Because in adoption, what happens is you get God and God gets you. It is a powerful picture of the rest

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 of the salvation we have in Jesus Christ. That we are brought to God and we are able to enjoy him and

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 he is able to enjoy us. He is our God and we are his people. And we are able to call upon him as a family.

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 You know, J.I. Packer was once asked, what is the simplest way that you can describe the gospel?

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 And he thought about it for a long time and he simply said this, it is adoption through

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 propitiation. It is adoption through the sacrifice of Christ that takes away the wrath of God.

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 That is the simplest way you can describe the gospel. What we are called to do is we're called

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 to work it into our hearts. We are called to understand our adoption in Jesus Christ more and

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 more. And we are called to see that full salvation and rejoice in it. That's the first thing we should

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 see. That's the what. We are adopted as sons. But the second thing is that we're adopted by grace.

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 This is the how. We're adopted by grace. Paul is not simply declaring to us that we've been adopted

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 as sons simply to wow us with what we've received. The real purpose is to try to point us to the grace

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 of God. That's exactly what he says. All right, this is to the praise of his glorious grace. And there are

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 few things that more vividly show us the power of God's grace for helpless sinners than adoption.

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 It is a vivid way of seeing it. Now, this is the reason Paul follows up talking about election

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 with adoption. You know, the reason we talk about election so much is because we are able to see God's

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 grace there. It is a powerful thing for us to be able to say that God simply unilaterally shows us

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 his grace. We have no part in our election. He simply elects us. But if there's a problem with

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 election, if I can say there is a problem, and it's simply this. Election is a little abstract.

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 It's hard for us to understand and get our minds around. But adoption is election made visible. It is

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 election made concrete. Now, you look at verse 5. In love, he predestined us for adoption to sonship

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 through Jesus Christ. This is something that he does simply because of his own will. He does it not

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 because of anything in ourselves. It is simply because of his grace. We don't do anything to make

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 our adoption happen. We are not children in the orphanage crying out day and night, please adopt me,

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 please adopt me. There's nothing in us that is worthy of praise. But God simply loves us. Before we love

00:23:44.860 --> 00:23:53.960
 him, adopts us into his family, and we are able to enjoy perfect communion with him as part of the

00:23:53.960 --> 00:24:05.500
 family of God. We are able to be brought in as sinners, cleaned up from our dirty rags. We are able to put on

00:24:05.500 --> 00:24:10.559
 the family clothes. We are able to sit down at the table with our brother and with our heavenly father,

00:24:10.680 --> 00:24:18.680
 and we are able to enjoy communion with him and with each other. That is something that is the same

00:24:18.680 --> 00:24:26.160
 thing as election, but it's made concrete. It is real in a different sense, where you're able to put

00:24:26.160 --> 00:24:33.539
 your mind around it in a different way. You are able to call upon God as a child, because God's grace

00:24:33.539 --> 00:24:42.220
 alone is what saves us, redeems us, and adopts us in Jesus Christ. It is only in him that we are adopted

00:24:42.220 --> 00:24:48.440
 as sons. As it says, we are predestined for adoption to sonship through Jesus Christ.

00:24:49.700 --> 00:24:54.759
 Every blessing that we receive, from the very smallest to the very greatest, that we receive

00:24:54.759 --> 00:25:03.519
 from God is received in Jesus Christ. We are able to enjoy things because they are bound up in Jesus

00:25:03.519 --> 00:25:10.940
 Christ. If we get Jesus Christ, we get these blessings. They simply overflow out of God, and we are

00:25:10.940 --> 00:25:20.000
 able to see his love for us. That's the how. But the final thing I want you to see here is the why.

00:25:20.740 --> 00:25:29.299
 We are adopted by God for praise. That's what we're adopted for. We are adopted by God for praise. That's

00:25:29.299 --> 00:25:36.140
 the why. We are adopted in order, not simply for us to sit around and think about adoption, for us to be

00:25:36.140 --> 00:25:43.840
 loud by the thought of it, but for us to actually open up our mouths and sing forth with hearts that

00:25:43.840 --> 00:25:52.060
 are full of love for our Heavenly Father. We are called to be able to sing better because of these

00:25:52.060 --> 00:25:59.440
 verses. And if we don't sing because of them, if we don't open up our hearts, if we don't open up our

00:25:59.440 --> 00:26:08.480
 lips in praise of God, we really have left something on the table with this passage. We are called to

00:26:08.480 --> 00:26:16.279
 simply enjoy God for what he has done. And this is a great and tremendous blessing that allows us to

00:26:16.279 --> 00:26:21.860
 see the grace of God. And so we are called to praise that grace. We are called to praise Jesus Christ,

00:26:21.940 --> 00:26:29.420
 our brother, and we are called to praise our Heavenly Father. This is the why. It is

00:26:29.420 --> 00:26:38.300
 theology moving to doxology, not simply thinking, but mind moving to heart, having it pour out of

00:26:38.300 --> 00:26:46.039
 every facet of our beings. And that's once again part of the family resemblance. Just as when you see

00:26:46.039 --> 00:26:51.440
 Jesus Christ walking through this world, and you are able to see in the Gospels, he is overjoyed with

00:26:51.440 --> 00:26:56.000
 the relationship that he has with his Heavenly Father. He's able to find comfort in that and joy in that.

00:26:56.000 --> 00:27:02.740
 We are called to find that same joy in praise, and we are called to do it in such a way that others can

00:27:02.740 --> 00:27:11.779
 see us, not because of us, but because of what God has done. To see the great wonders of God's grace

00:27:11.779 --> 00:27:19.640
 that are in Jesus Christ and that are in adoption. This is a wonderful blessing that we have in Jesus.

00:27:19.640 --> 00:27:27.940
 But there's one pastoral issue I want to deal with very quickly. You know, some of us actually have

00:27:27.940 --> 00:27:34.320
 very hard relationships with our earthly fathers. You know, some of us have experienced and we've

00:27:34.320 --> 00:27:40.100
 grown up and we remember our father in actually poor ways. We remember the mistakes. We remember being

00:27:40.100 --> 00:27:45.780
 mistreated. And that's actually a real pastoral concern and difficulty. I don't want to dismiss it.

00:27:45.779 --> 00:27:52.399
 But the way I want you to think about it is that that is a satanic attack designed to try to take

00:27:52.399 --> 00:27:59.720
 away from you some joy in the Gospel. It is trying to destroy the relationship that you have with your

00:27:59.720 --> 00:28:03.980
 earthly father in order to try to sully the relationship you have with your Heavenly Father.

00:28:04.660 --> 00:28:09.460
 And so there are some people who think, well, my earthly father was so horrible. How can this

00:28:09.460 --> 00:28:18.279
 joy of adoption actually make me sing? I simply think about my earthly father? You know, that's a real

00:28:18.279 --> 00:28:24.539
 concern, but it is possible to move by that. Now, I want to tell you the story of Henry Francis

00:28:24.539 --> 00:28:32.000
 Light. Henry Francis Light was a hymn writer and he was born to a particularly bad father. This is a father

00:28:32.000 --> 00:28:40.180
 who abandoned his wife, went off, married another woman, and the stepmother said, you can either have

00:28:40.180 --> 00:28:46.500
 me or you can have your son. It's one or the other. And his father packed him up to boarding school and

00:28:46.500 --> 00:28:51.700
 they never saw each other for the rest of his life. The only communication he had with his earthly father

00:28:51.700 --> 00:28:58.480
 was a series of letters done in a very business-like style. And at one point in one of those letters,

00:28:58.480 --> 00:29:02.960
 it said, you know, it's about time. You're old enough. It's time for you not to call me father.

00:29:03.079 --> 00:29:07.779
 It's time for you to call me uncle. And from that point forward, every single letter from his father

00:29:07.779 --> 00:29:16.480
 was simply written, signed off by Uncle Light. But Henry Francis Light wrote one of the hymns that

00:29:16.480 --> 00:29:23.620
 we sung earlier today, Praise My Soul, the King of Heaven. And in that hymn, it has this third verse.

00:29:23.619 --> 00:29:30.239
 Father-like, he tends and spares us well, our feeble frame he knows. In his hand, he gently bears us,

00:29:30.599 --> 00:29:37.219
 rescues us from all our foes. How is it that Henry Francis Light, having such a horrible father,

00:29:37.979 --> 00:29:45.099
 is able to write those words? Well, the answer is that you need to move your eyes from your earthly

00:29:45.099 --> 00:29:51.299
 father up to your heavenly father. And you're called to see the love that Jesus has for his heavenly

00:29:51.299 --> 00:29:56.680
 father and the love that the heavenly father has for Jesus Christ. You're called to open up the

00:29:56.680 --> 00:30:03.139
 scriptures and see the prayer of John 17 and how Jesus is pouring his heart out to his heavenly father,

00:30:03.460 --> 00:30:09.159
 talking of the joy and the love that he has for them, how God has glorified him and he seeks to

00:30:09.159 --> 00:30:16.419
 glorify God. You're called to see that, see the intimacy of that love and realize that is what you are

00:30:16.420 --> 00:30:24.019
 supposed to understand God's love for us in adoption is. You're called to see that love in Jesus Christ.

00:30:24.140 --> 00:30:29.480
 Look at Jesus's relationship with his father, because the love that the father has for the son

00:30:29.480 --> 00:30:36.880
 is actually the same love that he has for us. You notice it says in verse six, to the praise of his

00:30:36.880 --> 00:30:44.160
 glorious grace, which he has freely given us in the one he loves. He has adopted us for sonship in Jesus

00:30:44.160 --> 00:30:53.340
 Christ, in his own son, in his own beloved, and he loves us in him. We receive the same love of God

00:30:53.340 --> 00:31:00.080
 that Jesus receives as the son of God. And that is a wonderful thing for us to see. And we're called to

00:31:00.079 --> 00:31:07.119
 look at our brother and emulate him and rise above our earthly fathers. And that's actually a good thing

00:31:07.119 --> 00:31:13.759
 if your earthly father is bad or if your earthly father is good. Because even if you have the best

00:31:13.759 --> 00:31:24.379
 earthly father, your earthly father is nothing compared to our heavenly. He is true. He is perfect. He cares for

00:31:24.380 --> 00:31:30.160
 you in ways you cannot imagine. And you can spend every single moment for the rest of your life

00:31:30.160 --> 00:31:36.020
 praising him for what he has done, praising him for his mercy and his gentleness, praising him for the

00:31:36.020 --> 00:31:42.200
 salvation that he has given you. And it would still be a drop in the bucket to the praise that he is owed.

00:31:43.000 --> 00:31:50.000
 That is a wonderful thing for us to see. What we are called to do because of adoption is simply bow our

00:31:50.000 --> 00:31:57.920
 heads in prayer. And there is a great promise for us in this text. If you bow your head today, perhaps

00:31:57.920 --> 00:32:02.940
 for the hundredth time because your life is falling apart, perhaps for the first time in as long as you

00:32:02.940 --> 00:32:10.259
 can remember, as soon as you say the words, my father, you are whisked into the throne room of God.

00:32:10.539 --> 00:32:17.039
 The angels wait in line before you and you are sitting before your father enjoying the most intimate

00:32:17.039 --> 00:32:25.119
 communion with him. You are able to skip in line where the angels fear to tread because of the adoption that

00:32:25.119 --> 00:32:33.039
 we have in Jesus Christ. And if you are not in Jesus Christ, this could be yours. What you need is not

00:32:33.039 --> 00:32:41.339
 1999. What you need is simply faith in Jesus Christ. Repent of your sins, turn to him, and you will be able to

00:32:41.339 --> 00:32:47.799
 lead today, calling upon Jesus Christ as your brother and God as your father.