WEBVTT

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 So let me again say welcome to you. If you're new or visiting from out of town, really delighted that

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 you can be here, especially on such a beautiful weekend. Normally in our church, we follow the

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 lectionary. This week and the previous few weeks, we've taken a break from the lectionary because

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 we're spending time on something that I think in any church or really in any community is worth

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 revisiting from time to time because it's so important. And that is we're talking about our

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 vision for congregational care. What does it mean to be the kind of church where every member,

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 every regular attender, everybody who considers this to be their community feels known, loved,

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 and they know how to get support and care when they need it. So what is our vision for that and

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 what does that look like at Church of the Advent? So we've taken a few weeks just to lay out our

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 philosophy of what it means to be a caring community. So week one, we considered the fact

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 that a caring church is one that lives like a spiritual family, which means care is the work

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 not just of a few professionals, but of the whole community. We all do the work of care.

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 The week after that, we looked at the fact that a caring church recognizes the value of adversity.

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 There's no possible way to eliminate adversity from our lives, but the good news is God can actually

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 use adversity to grow us and shape us. Then last week, we considered the fact that a caring church

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 safeguards spiritual freedom. We guard against both license and legalism and see those as threats to

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 spiritual freedom. So this is the last week, and we're going to be talking about the difference

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 between helping and enabling. We're going to be talking about the difference between helping and

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 enabling. Now, I want to give a caveat because this is not going to be a typical sermon. If you're here

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 for the first time, you're here on an interesting week. It's going to be a lot more teaching than

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 preaching. It's going to be something that you may wonder, why are we doing this in the context of a

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 sermon? My hope is that this becomes more clear the reasons why as we move through this together.

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 Some of you may wonder, why would we discuss a topic like this? What does this have to do with

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 being a caring community? And here's the answer that I would give. Actually, a couple of answers

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 on that. First answer is this. Why does this matter? Well, whether you're talking about a church

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 or a family or a friend group, I think every single person in this room agrees, I would hope you would

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 agree, that it's important for people to be willing to care for one another. That's not a controversial

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 idea. Yes, we should care for one another. So why doesn't it happen more? What are the obstacles?

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 And here's what I would say. In my experience, the biggest reason or one of the biggest reasons

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 why people in communities like ours don't care for one another better and more consistently is because

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 people do not understand the difference between helping and enabling. People don't know how to have

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 appropriate boundaries. And so what happens is that you have some people who dive in because they want

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 to help, and then they end up feeling overwhelmed and exhausted and trying to extract themselves.

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 You have other people who, out of a self-protective instinct, remain completely disengaged,

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 and they have high walls, and they have no room for anyone else's needs. And you have a lot of

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 people trying to do good and be helpful, but they're not motivated by love. They're motivated by guilt

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 and obligation. And when you see things like that, one of the core reasons is that people don't

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 understand the difference between helping and enabling, and boundaries are being crossed. And so

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 if we want to be a genuinely caring community, we have to talk about this. We need to understand the

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 difference. And as we will see, this does belong in the context of a sermon because I think these

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 issues are directly related to what we believe or don't believe about the gospel. So here's our

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 outline. We're going to consider what it means to help. We're going to consider what it means to enable.

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 And then we're going to talk about knowing the difference and what that looks like in our

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 community. Let's pray. Lord, we thank you for your word. And as always, we come not in the hope

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 of human wisdom or understanding. We are here because you're a God who speaks. And we know that

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 when we open your written word, through the power of your Holy Spirit, this is a living word. And as we

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 enter into this word, we come face to face with the living word, Jesus Christ. And we pray that just as

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 the word became flesh in him, so your word would become flesh in us, that we might be changed by

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 it for your glory. We pray this in your son's holy name. Amen. So first of all, let's consider what it

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 means to help other people. In Galatians chapter 6, the apostle Paul is describing what a spirit-filled

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 community looks like. A spirit-filled community where the spirit is living and active and fills people

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 and is present. And the work of God is being done among God's people. And he says this in verse 2,

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 bear one another's burdens and so fulfill the law of Christ. If you want to know what all of this is about,

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 if you want to fulfill and be the kind of people that Christ came to transform you into, bear one another's

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 burdens. So he's saying that a spirit-filled community is one that bears burdens. And the word for burden, the

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 Greek word, is a word that means by definition something that is too heavy to carry alone. You

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 need help with burdens. Now we live in a culture that prizes self-reliance. And there are some

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 Christians that think this way. They may tend to over-spiritualize their times of struggle. And they

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 say, well, I should be able to pray directly to God and expect that God would minister directly to me.

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 I should be able to pray that God would give me the peace that passes understanding. And God will

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 infuse my heart with that peace. And I don't need to reach out because I have access to God.

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 Now what's interesting is if we look at the Apostle Paul, 2 Corinthians 7, he says this,

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 we were afflicted at every turn, fighting without and fear within. This is a time of great struggle

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 and distress. And then what happens? He doesn't say, I prayed and God supernaturally infused my heart

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 with peace. He says, but God who comforts the downcast comforted us, how? By the coming of Titus.

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 So how does God answer Paul's prayer for comfort? He sends a good friend to his side.

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 Now that's not to negate the possibility that God can give us supernatural peace. But what it does remind

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 us of is that very, very often God delights, he delights to answer our prayers through the people

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 around us. He delights to answer our prayers through the people around us. So spiritual maturity

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 doesn't mean never asking for help. Spiritual maturity means knowing how and when to ask for help.

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 That's what spiritual mature people do. And helping can take many forms. Burden bearing can take many

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 forms. It means at least praying for people. It can also mean listening actively with empathy

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 and understanding. It can mean providing information. It can mean connecting people to other resources.

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 Helping can mean equipping somebody to make a decision, but not making it for them.

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 It can mean offering temporary housing or temporary financial assistance. But the key to helping is that

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 help is empowering. It empowers people. It is lifting somebody up, but not holding them up.

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 So a spirit-filled community is one where people help one another. We share burdens. We care for and

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 support people when they need it. Now let's talk about enabling. A few verses later, Paul says in the

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 same passage, that each will have to bear his own load. Now he said that we need to bear one another's

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 burdens, and now he's saying we need to bear our own load. Is this a contradiction? And it looks like it

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 until you look at the actual word choice here. The word for burden, beros, means something extremely

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 heavy, something that, as we said, by definition we can't carry on our own. The other word that Paul uses

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 in verse 5, for tion, means a common pack. Like it's a common term that you would use to refer to

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 the backpack that somebody would carry their personal belongings in. So think of a load in

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 contrast to a burden, right? A burden is way too heavy, but a load, that's your personal pack. That's

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 your stuff that you're carrying. So we can think of a load, broadly speaking, as the realm of personal

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 responsibility in your life. Realm of personal responsibility. So what Paul's saying is that we

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 need to bear one another's burdens, but at the same time we all have a personal load to carry.

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 And doing so, being able to carry your load, is part of what it means to be a mature human being.

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 So in our gospel reading in John 5, we see an interesting application of this.

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 John comes to a pool called Bethesda, and John tells us that there's a multitude of people with

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 various disabilities who spend time there. They're there on a daily basis.

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 And Jesus approaches a man who, it says, has been paralyzed from the waist down,

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 and he's been this way for 38 years. And the wording here is very suggestive. Verse 6,

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 when Jesus saw him lying there and knew that he had already been there for a long time,

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 he said to him, do you want to be healed? Now, if you're reading this for the first time or reading

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 it casually, it's going to strike you as kind of an odd and maybe even stupid question.

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 A person who's been paralyzed for 38 years and taking the time to ask, do you want to be healed?

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 That seems ridiculous. Of course he does. But as we know, when we see any encounter between Jesus

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 and other people, Jesus is always asking questions that get to the heart of the issue. And he's seeing

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 things that we don't see. And the commentaries, some of the commentators, they pick up on this.

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 Here's essentially what's going on. For 38 years, this man has survived by depending on others. He's

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 had to. At this point in history, there are no services. There are no, right, you were forced,

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 if you were a person like this, you were forced to beg for subsistence, right? And so he's been

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 living like this for 38 years. And so his whole life has come to be defined by this. Every day,

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 he makes his way to the pool. And every day, he spends his day begging money from the people who

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 are coming to the pool. And there are legends and superstitions that the water has healing power.

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 And so that's a part of the reason why people would gather there as well. But his entire life

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 was built around this reality. So in other words, the question that Jesus really seems to be asking

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 this man is not, do you want to be healed? It's, do you want the implications that come with being

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 healed? Are you ready to start carrying this load in your life? See, this man's entire way of life

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 is going to have to change. He's going to need to find work. He might have to find a different place

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 to live. This means no longer begging by the pool. It's going to be a major change.

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 So if we look at this man's condition, the paralysis is a burden. And that's something

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 that this man can't handle on his, I mean, there's nothing he can do to change his situation.

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 Jesus can help with that. But Jesus ultimately wants to empower this man to carry his own load.

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 He wants to empower this man to pick up his mat and to carry his own mat and to walk away.

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 Do you want the implications that come with being healed? See, that's what help looks like.

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 Help says, I want to see you up on your own two feet and I want to see you walking in your own

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 power. I want to see you carrying your own mat. I want to see you carrying the load of your life,

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 right? But when we try to carry someone else's load, when you say, give me that pack off your back,

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 when we try to carry someone else's load, when we, when we start taking responsibility for things in

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 someone else's life, we are beginning to cross that line into what we now call enabling, right? And the

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 thing is, enabling is, is often very well intentioned. It comes from an incredibly good

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 place most of the time from people who are very loving and desire to be helpful. And it often is

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 disguised as helping, but you know, a tree by its fruit, right? It has the opposite effect.

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 You know, a tree by its fruit, it does not empower people. It leaves them feeling powerless.

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 Often we tend to enable people because we see them as victims. What we don't understand is

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 how enabling itself is a form of victimization. When you see somebody as a victim and then you

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 enable them, you are further victimizing them. One writer puts it like this. It's a vicious cycle.

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 When people are not challenged to do as much as they possibly can to help themselves, they learn

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 to constantly look for answers and remedies and solutions and fixes outside of themselves.

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 And what that does is it begins to convince them that they are powerless, that they are useless,

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 that they are incapable. And then the more they feel that way, the more they attract circumstances

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 that prove them right. And the more they attract those negative circumstances, the worse they feel.

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 And then the worse they feel, the worse it gets. And it becomes a vicious cycle.

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 So for us to be a caring community, it is crucial for us to know the difference between burdens

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 and loads. What is the difference between a burden and a load? How do we know the difference? Here's a

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 shorthand definition. A burden is something that you cannot carry alone.

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 A load is something that you alone can carry. A burden is something that you cannot carry alone.

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 A load is something that you alone can carry. No one else can carry it for you.

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 So for instance, under normal circumstances, you should be able to get a job. You should be able to

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 pay your bills. You should be able to care for your family. You should be able to manage your emotions.

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 You should be able to grow spiritually. You should be able to follow through on commitments. Under normal

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 circumstances, you should be able to do those things. Obviously, there are exceptions. But in general,

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 those are part of your load. They're in the pack that is on your back, and you're the one who's

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 responsible for carrying it. Nobody can do those things for you. Now, a burden, by contrast, is something

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 very different. Somebody in your family dies. You get really sick and incapacitated. You lose your job

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 unexpectedly. You become severely depressed, and you're having suicidal thoughts. Your marriage is

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 struggling, and you're contemplating divorce. Those are burdens. Those are things that you cannot carry

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 alone. Those are times when you need help, when you need support from others in the community,

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 and you need to reach out and let people know that you are in dire straits.

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 So let's do some differentiation just to understand the difference between the two and what each

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 response looks like. Long time ago, I knew a guy who was struggling with addiction, and I really cared

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 about this guy. And he said to me, you know, I usually mess up in the evenings. Those are my weakest

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 times when I'm most likely to mess up. Could you call me every evening to hold me accountable? Could

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 you be my accountability partner? And could you call me every evening to hold me accountable to make

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 sure I don't mess up? Now, I cared about this guy. I would have done anything to see this guy free from

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 that addiction. And, you know, whether you're this guy's pastor or this guy's friend or this guy's

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 counselor, that sounds like a very loving thing to do to say, hey, I'm in this with you. We're going

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 to do this together, and I'm going to call you every night, and we're going to do whatever we have

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 to do to help you beat this addiction. That sounds like a loving thing to do. But if I said yes to that

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 request, I would be enabling him. Why? Class, why? Right? Because what's the real request there?

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 It's not call me, that's the surface request. What's the real request? I want you to take

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 responsibility for my recovery. I want to live my life as normal, and I want you to be the one

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 stressing every day about whether or not I'm going to relapse. Right? What he really wants is to take

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 the pack off his back and to give it to me. He wants that load off his shoulders. And by the way,

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 if I fail to call one evening, and he does mess up, very convenient to have somebody to blame.

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 Right? Well, I would have been okay, but you didn't call. Whose responsibility is it? Who's

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 carrying the load? So what would genuine help look like in this circumstance? Maybe it looks like this.

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 You say, listen, I care about you. You know I'm rooting for you to beat this thing,

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 but I can't do that for you. Here's what I can do. If you're really struggling one night, you can call

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 me, and I would love to pray with you. But the thing is, I might not always be available.

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 And so you need other people helping you. I'm happy to be part of this fight with you, but

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 you can't rely on me alone. What you should do is find a recovery group like Essie.

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 And if you go to that group, you're going to find a sponsor. And that sponsor, their job is to be

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 there. So if you're struggling and you need to reach out, they will support you. And together,

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 we can support you in your recovery. That's what helping looks like. Right? Let me give you another

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 scenario. Imagine you have a friend who's going through a really tough time. And imagine this friend

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 has developed a habit of calling you. And it's gotten to the point where maybe they're calling you

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 several times a day. And every time they call, it's because they want to vent all of their frustration

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 and anger and stress and anxiety and sadness. They want to vent all of that onto you. And now listen,

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 you know, you want to be supportive. And that's just a part of friendship, right? Some friendships,

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 there's a lot of venting that happens. And that's a part of what it means to be a good friend to

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 somebody is. You can vent to me and I can vent to you. But say in this particular situation,

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 the calls are getting more frequent. It happens days, sometimes at night, sometimes like when

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 you're trying to put your kids to bed or sometimes when you're trying to get your work done.

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 And say that you're starting to feel overwhelmed and you're starting to feel drained.

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 Okay? You might think the loving response would be to say, call me anytime. Day or night,

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 I will always answer. You don't have to go through this alone. I'm here for you. I will be your rock.

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 Right? That's what a loving friend says, right? But what's actually happening?

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 What are you actually communicating? Well, several things. You're communicating, one,

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 that your needs don't matter. You're communicating, number two, that you're willing to take responsibility

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 for this person's emotional well-being. Number three, most pernicious, you're teaching them

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 that their only coping strategy should be to depend on you. That when they're feeling overwhelmed,

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 the way to feel better is to call you and to vent to you. And chances are, when that call happens,

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 your job is to absorb their emotional distress. They're transferring it temporarily to you until

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 it builds up again. And then what happens? You hang up the phone. That person feels better. They feel

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 relief. But you feel totally crushed by all the stuff that you're now carrying. It got taken out of

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 their pack and it got put into your pack. And all of a sudden, those straps are digging into your

00:21:28.259 --> 00:21:38.240
 shoulders. So helping might mean saying this, hey, I can see that you're really struggling right now.

00:21:38.640 --> 00:21:45.059
 And I want to be here to support you. And I am. But I also need to take care of myself.

00:21:45.680 --> 00:21:51.980
 And I can't be available all the time. Because I have other things that I need to worry about. And I

00:21:51.980 --> 00:21:58.000
 have other responsibilities that I need to focus on. So here's what we can do. Maybe can we

00:21:58.000 --> 00:22:03.960
 schedule times to talk? And just put it on the calendar. And then I know and you know that when

00:22:03.960 --> 00:22:10.039
 that time comes, I'll be fully available for you. Can we do that? Also, I'm very committed to praying

00:22:10.039 --> 00:22:15.319
 for you. I pray for you every day. And number three, have you considered reaching out to the

00:22:15.319 --> 00:22:20.640
 healing prayer ministry that we have and asking them to pray for you? They would love to pray for you.

00:22:21.380 --> 00:22:24.819
 So again, you're not saying, I want to remove myself from the situation. You're saying,

00:22:24.819 --> 00:22:33.460
 this can't all depend on me. And I have needs too. And those matter as well. And can we put structure

00:22:33.460 --> 00:22:37.740
 around our interactions so that I can be prepared and so that we know when they're going to happen?

00:22:38.319 --> 00:22:44.679
 And can we also bring in other resources and supports for you? And you know, ultimately,

00:22:44.819 --> 00:22:49.899
 what that does is it puts that person in the position to have to develop and figure out other

00:22:49.900 --> 00:22:55.080
 coping strategies to deal with their emotions. And guess what? Counselors are really good at giving

00:22:55.080 --> 00:23:01.120
 you tools to help develop coping strategies to manage your emotions, right? So that's another

00:23:01.120 --> 00:23:07.340
 scenario. Just one or two more for the sake of time. This will be shorter, but it's one that I think

00:23:07.340 --> 00:23:13.900
 comes up enough that it's worth mentioning. Imagine you have an adult child who loses their job

00:23:13.900 --> 00:23:21.480
 unexpectedly and they call mom and dad and they want to move home. An enabling response might be to say

00:23:21.480 --> 00:23:28.980
 this. You let them move back. You say, you stay here as long as you need. We're here for you. We love

00:23:28.980 --> 00:23:34.360
 you. But you don't set any expectations for ways that they might need to contribute to the home.

00:23:35.660 --> 00:23:42.519
 There's no expectation of any kind of financial contribution. And you don't set any timeline for

00:23:42.519 --> 00:23:49.079
 when they need to move out. You just say, stay as long as you need. Now, a helping response might

00:23:49.079 --> 00:23:57.279
 be to do this. Maybe you say no. Sometimes the best way to help somebody is to not help them.

00:23:59.500 --> 00:24:01.379
 Right? Now, that has to be done with a lot of discernment.

00:24:03.359 --> 00:24:08.480
 Maybe you say no. Or if you say yes, yeah, you can move home. What do you do? You say, yeah,

00:24:08.480 --> 00:24:12.740
 you can move home. But then you discuss what are the chores and responsibilities that you're going

00:24:12.740 --> 00:24:19.360
 to take on to contribute to the household? How are you going to maybe contribute financially

00:24:19.360 --> 00:24:22.640
 since you're home and you're going to be eating food and all of those things?

00:24:23.500 --> 00:24:28.279
 And then you set a clear timeline. And you say, I'm going to give you this long to kind of get back

00:24:28.279 --> 00:24:32.660
 on your feet and figure things out. But by this date, and it can be generous as long as it's there,

00:24:32.660 --> 00:24:40.000
 by this date, you need to move on. That's a helping response. One more scenario. Imagine your

00:24:40.000 --> 00:24:47.019
 roommate or your spouse fails to take responsibility for things around the house. I know this never

00:24:47.019 --> 00:24:51.460
 happens, but just imagine. Roommate or spouse fails to take responsibility for things around the house.

00:24:52.440 --> 00:24:57.700
 Enabling might mean to do this. You know, you just want to keep the peace. Life is stressful.

00:24:57.700 --> 00:25:03.319
 So you just end up letting the thing build up and build. The dishes get higher and higher and higher.

00:25:03.360 --> 00:25:07.380
 The laundry pile gets higher and higher and higher. Whatever the things are, you just let it go,

00:25:07.480 --> 00:25:12.220
 let it go, let it go. And then finally, you just go, I can't take it anymore. And then you just go and

00:25:12.220 --> 00:25:18.319
 you do it. And then it happens again and again and again. And you just do their things and do their

00:25:18.319 --> 00:25:22.860
 things. And they don't do them. And you do them for them. And maybe you keep the peace for a while.

00:25:22.859 --> 00:25:28.240
 But then maybe things build up and eventually you completely explode. Right? You just get really

00:25:28.240 --> 00:25:33.899
 angry. Right? Especially in certain Christian circles. You know, if you're a Christian woman

00:25:33.899 --> 00:25:39.599
 and you're married, there can be these sort of latent, tacit expectations that in a Christian home,

00:25:40.159 --> 00:25:46.179
 the wife should do all of the things in the home. And so there can almost be some context in which the

00:25:46.180 --> 00:25:53.420
 kind of church culture tacitly or maybe even explicitly reinforces this idea that the only one

00:25:53.420 --> 00:25:59.160
 really responsible for things in the home is the mom, the wife. Right? So say this is happening.

00:25:59.620 --> 00:26:03.299
 An enabling response would be to just do it and do it and do it and do it and do it and either be

00:26:03.299 --> 00:26:10.420
 resentful or maybe blow up. Helping response would be to do something like this. You initiate a calm

00:26:10.420 --> 00:26:17.560
 and respectful conversation. And you say, hey, I've noticed that I've been taking on most of the

00:26:17.560 --> 00:26:24.120
 responsibilities around the house. Avoid all or none language. I do everything. You do nothing. Avoid

00:26:24.120 --> 00:26:34.160
 that. It's very tempting, but they'll get you on a technicality. So you say, I've noticed that I've

00:26:34.160 --> 00:26:40.400
 been doing most of the things around the house. That's the truth. Then what's the feeling? I'm feeling

00:26:40.400 --> 00:26:46.920
 really overwhelmed. I'm feeling really overwhelmed. For this to work. Remember we said a few weeks

00:26:46.920 --> 00:26:52.040
 ago, we're all responsible for building the kind of home that we want to live in, the kind of church

00:26:52.040 --> 00:26:57.300
 that we want to live in. For this to work, it's essential for both of us to share responsibilities.

00:26:58.440 --> 00:27:05.880
 Can we sit down and divide up the tasks and decide very clearly who's responsible for doing what?

00:27:05.880 --> 00:27:12.420
 And maybe you even put it in writing and maybe even put it in with a fridge magnet on your fridge.

00:27:12.960 --> 00:27:19.480
 Here's my stuff. Here's your stuff, right? Now, what do all these examples have in common? Think about

00:27:19.480 --> 00:27:26.500
 all the examples we've just gave. What do they all have in common? Well, genuine help means having good

00:27:26.500 --> 00:27:32.780
 boundaries. It means having good boundaries. You're not refusing to help, but what you are saying

00:27:32.779 --> 00:27:39.379
 is you're communicating that you have limits. You're communicating that you have needs,

00:27:40.339 --> 00:27:47.720
 right? So good boundaries communicate that. They clearly define what you are and are not responsible

00:27:47.720 --> 00:27:56.019
 for. And very important, good boundaries keep everybody's pack on their back and not try to put

00:27:56.019 --> 00:28:03.960
 it off on somebody else's back. Now, here's the thing to watch out for. When people who don't have

00:28:03.960 --> 00:28:14.420
 good boundaries start to encounter boundaries, what happens? Sparks fly. People who aren't used to

00:28:14.420 --> 00:28:21.180
 boundaries, when they encounter boundaries, they will often experience that as unloving, uncaring,

00:28:21.180 --> 00:28:29.340
 harsh. I thought you were my friend. I thought you cared about me, but you won't do this one thing

00:28:29.340 --> 00:28:36.460
 for me, right? Sparks are going to fly. The temptation can be to relax the boundaries,

00:28:37.279 --> 00:28:44.920
 but boundaries have to be maintained because good boundaries are essential for relationships to thrive.

00:28:45.660 --> 00:28:51.000
 And again, good boundaries don't mean I'm not involved. There's such a thing as overdoing it with the

00:28:51.000 --> 00:28:56.440
 boundaries. And sometimes when you talk to people who talk a lot about boundaries, what they need is

00:28:56.440 --> 00:29:01.059
 actually to be told some of those walls need to come down a little bit because we do need to bear

00:29:01.059 --> 00:29:07.180
 one another's burdens, right? But the thing is, boundaries, appropriate boundaries have to be

00:29:07.180 --> 00:29:14.799
 maintained because, and this is just true, you cannot have a relationship with someone who habitually

00:29:14.799 --> 00:29:21.639
 disregards your boundaries. You can't have a relationship, a real, meaningful, healthy, thriving

00:29:21.639 --> 00:29:27.200
 relationship with somebody who habitually disregards you. Now, we all, we all overstep boundaries. That

00:29:27.200 --> 00:29:32.480
 happens all the time. But sometimes if you encounter a person who just that, they habitually do it all the

00:29:32.480 --> 00:29:37.099
 time in lots of different ways, right? Your physical boundaries, your emotional boundaries, right?

00:29:37.619 --> 00:29:42.299
 If they're constantly trying to manipulate you, transgressing your emotional and psychological

00:29:42.299 --> 00:29:47.659
 boundaries, you can't have a relationship if the boundaries aren't in place. And the thing that we

00:29:47.659 --> 00:29:51.619
 need to understand is all of us at one point or another, we're going to be on both sides of this.

00:29:51.700 --> 00:29:55.639
 All of us are going to be in positions where we need to set better boundaries. And we're also going to

00:29:55.639 --> 00:30:01.440
 find ourselves in the position where we have to respect someone else's boundaries. And so this is a

00:30:01.440 --> 00:30:06.919
 warning to all of us who will encounter boundaries that maybe weren't there before or we didn't expect

00:30:06.920 --> 00:30:16.600
 to find, right? If somebody sets a boundary with you and you get angry or you get upset and your

00:30:16.600 --> 00:30:21.019
 impulse is to say, I thought you cared about me or to feel rejected or unloved by that person,

00:30:21.240 --> 00:30:28.600
 that is a fantastic opportunity for you to do some deep self-reflection and maybe some repenting.

00:30:29.880 --> 00:30:36.600
 One of our hopes for this church is that this would be a kind of laboratory because we all come in and

00:30:36.599 --> 00:30:42.119
 we import all kinds of things from our background, from our family. Nobody comes from a perfect

00:30:42.119 --> 00:30:48.659
 background. And we all have to relearn how to have godly relationships together. And so there's going

00:30:48.659 --> 00:30:53.559
 to be a lot of experimenting here with boundary setting because we want to have healthy godly

00:30:53.559 --> 00:30:59.519
 relationships. But it's a trial and error process. And so with all of this, we need to have an enormous

00:30:59.519 --> 00:31:05.339
 amount of grace and patience with one another. But we need to look at the fact that Jesus himself

00:31:05.339 --> 00:31:11.659
 actually had boundaries. People routinely tried to manipulate Jesus, but he would have none of it.

00:31:12.039 --> 00:31:16.059
 Matthew 21 is this great example. The religious leaders tried to pull Jesus into an argument

00:31:16.059 --> 00:31:24.119
 and they had ulterior motives for wanting to pull Jesus into this argument. And as soon as Jesus sees that

00:31:24.119 --> 00:31:29.699
 they are not interested in searching for truth, he cuts off the conversation and he goes back to

00:31:29.700 --> 00:31:38.240
 preaching. He's like, I'm not doing this. We're not playing this game. You know, in Luke chapter 5, Jesus is

00:31:38.240 --> 00:31:43.860
 surrounded by throngs of people, some who have traveled a great distance in the hopes that he might heal them

00:31:43.860 --> 00:31:49.920
 or deliver them. And yet at Luke 5, it says that Jesus would routinely, not just when he got overwhelmed and

00:31:49.920 --> 00:31:56.600
 burned out, he would routinely withdraw from the crowds to go be alone and to pray, sometimes spending all night in

00:31:56.599 --> 00:32:01.419
 prayer. Jesus, how could you leave all of these people? They all came to see you. They all need

00:32:01.419 --> 00:32:09.500
 things from you. Why does Jesus do it? It's because Jesus knows that everything he's doing hinges on his

00:32:09.500 --> 00:32:16.679
 relationship with God, on his psychological and emotional well-being. Jesus was fully human as well

00:32:16.679 --> 00:32:23.759
 as fully divine. And so you see Jesus habitually prioritizing his relationship with the Lord and his

00:32:23.759 --> 00:32:31.359
 emotional and psychological health so that he can be available to meet the needs that present themselves

00:32:31.359 --> 00:32:36.720
 to him. He has his priorities in order. That's what it means to have boundaries. Now, we're wrapping up here,

00:32:36.759 --> 00:32:41.859
 and I told you at the beginning that this is directly related to what we believe about the gospel, and now I'm

00:32:41.859 --> 00:32:54.079
 going to tell you why. When we enable people, even when we do it with the best of intentions, we are denying the

00:32:54.079 --> 00:33:02.099
 truth of the gospel. We are denying the truth of the gospel because instead of pointing people to their

00:33:02.099 --> 00:33:09.079
 Savior, we are trying to be their Savior, we are trying to be their Savior. We're trying to take the place of their

00:33:09.079 --> 00:33:17.319
 Savior. And as Christians, we know that we have a Savior. We know that Jesus has come to do for us what we

00:33:17.319 --> 00:33:23.719
 cannot do on our own. We know that the entire gospel hinges on that fact that at the end of the day, all of our

00:33:23.719 --> 00:33:29.980
 hope rests in the fact that we have a God. When we cry out to that God and cry out for mercy, that that God

00:33:29.980 --> 00:33:37.039
 responds with grace and love and pours those things into our lives. We know that Jesus will ultimately heal

00:33:37.039 --> 00:33:43.160
 all who are oppressed, liberate all. He will set all the captives free, and that one day he will renew and

00:33:43.160 --> 00:33:49.259
 restore this world, that there will be no more suffering. We know all of that. That is where our hope rests.

00:33:51.140 --> 00:33:58.940
 So true help always involves pointing people to Jesus, not trying to take his place.

00:33:59.980 --> 00:34:01.099
 Let's pray.

00:34:04.240 --> 00:34:08.219
 Lord, we thank you for Jesus. We thank you for the hope that we have.

00:34:09.280 --> 00:34:18.900
 We thank you that we have limits. And we thank you that in our creatureliness, in our creaturely limits,

00:34:19.599 --> 00:34:28.740
 our limits of time and energy and money, our limits of compassion and empathy, and our limits of faith,

00:34:28.739 --> 00:34:38.039
 and our limits of, around our families and our friendships, Lord, we thank you that in all of our

00:34:38.039 --> 00:34:46.259
 creaturely limits, that we are continually reminded that you are the one without limits, that you are the

00:34:46.259 --> 00:34:52.739
 one who's able to do the impossible, that you are the one who's able to do far more than we can ask or

00:34:52.739 --> 00:34:59.879
 even imagine. We pray ultimately that as we seek to be a helping, loving, caring, burden-sharing community,

00:34:59.879 --> 00:35:06.039
 that our hope would not ultimately rest in ourselves, but that our hope would rest continually,

00:35:07.039 --> 00:35:15.979
 forever and always, in you, who bore the ultimate burden on the cross, who rose from death and calls us to new

00:35:15.980 --> 00:35:24.579
 life in freedom. We pray that because of this, our service would be motivated by love and joy.

00:35:25.340 --> 00:35:27.679
 We pray this in your son's holy name. Amen.